Quotes about scorn
A collection of quotes on the topic of scorn, life, man, other.
Quotes about scorn

Quote of Paul Gauguin, in Avant et après (1903)
1890s - 1910s
2003
From the poem, "The Addictive Life.”

“Be harmonious, enrich the soldiers, scorn everybody else.”
Statement made on his deathbed to his sons.
Cassius Dio, Book 77, Part 16.

Source: Tonio Kröger (1903), Ch. 9, as translated by Bayard Quincy Morgan

1900s, Address at the Prize Day Exercises at Groton School (1904)

Confusion of Feelings or Confusion: The Private Papers of Privy Councillor R. Von D (1927)

Source: 1950s, My Philosophical Development (1959), p. 261

Source: 1910s, Why Men Fight https://en.wikisource.org/wiki/Why_Men_Fight (1917), pp. 48-50

Letter to James F. Morton (8 March 1923), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, pp. 211-212
Non-Fiction, Letters

<span class="plainlinks"> Children http://www.occupypoetry.net/children_1/</span>
From Poetry

Ulrichs in autobiographical manuscript of 1861, cited in Hubert Kennedy (1988), Ulrichs: The Life and Works of Karl Heinrich Ulrichs. Pioneer of the Modern Gay Movement. Boston: Alyson. p. 44; As cited in: Kennedy (1997, 4)

Un chagrin de passage (1994, A Fleeting Sorrow, translated 1995)

“The world belongs to those who possess it, and is scorned by those to whom it should belong.”
Source: Aphorisms (1880/1893), p. 53.

“The mind, conscious of rectitude, laughed to scorn the falsehood of report.”
Conscia mens recti famae mendacia risit
IV, 311. Compare: "And the mind conscious of virtue may bring to thee suitable rewards", Virgil, The Aeneid, i, 604
Fasti (The Festivals)

Under Ben Bulben http://poetry.poetryx.com/poems/1745/, V
Last Poems (1936-1939)

Fly not yet.
Bartlett's Familiar Quotations, 10th ed. (1919)

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)

“Let him who loves, where love success may find,
Spread all his sails before the prosp'rous wind;
But let poor youths who female scorn endure,
And hopeless burn, repair to me for cure.”
Siquis amat quod amare iuvat, feliciter ardens
Gaudeat, et vento naviget ille suo.
At siquis male fert indignae regna puellae,
Ne pereat, nostrae sentiat artis opem.
Source: Remedia Amoris (The Cure for Love), Lines 13-16

Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, p. 64
Non-Fiction, Letters

Orignially written as part of an "Essay on Modern Poets" this was published as a "Fragment on Whitman” (c. 1912) in The Ancient Track (2001) edited by S. T. Joshi, p. 192
Non-Fiction

Confusion of Feelings or Confusion: The Private Papers of Privy Councillor R. Von D (1927)

"Bureaucracy Scorned" in Newsweek (29 December 1975), later published in Bright Promises, Dismal Performance : An Economist's Protest (1983)

On Fairy-Stories (1939)
Context: I have claimed that Escape is one of the main functions of fairy-stories, and since I do not disapprove of them, it is plain that I do not accept the tone of scorn or pity with which 'Escape' is now so often used. Why should a man be scorned if, finding himself in prison, he tries to get out and go home? Or if he cannot do so, he thinks and talks about other topics than jailers and prison-walls? The world outside has not become less real because the prisoner cannot see it.

Often the portion of this passage on "Towering genius..." is quoted without any mention or acknowledgment that Lincoln was speaking of the need to sometimes hold the ambitions of such genius in check, when individuals aim at their own personal aggrandizement rather than the common good.
1830s, The Lyceum Address (1838)
Context: It is to deny, what the history of the world tells us is true, to suppose that men of ambition and talents will not continue to spring up amongst us. And, when they do, they will as naturally seek the gratification of their ruling passion, as others have so done before them. The question then, is, can that gratification be found in supporting and maintaining an edifice that has been erected by others? Most certainly it cannot. Many great and good men sufficiently qualified for any task they should undertake, may ever be found, whose ambition would inspire to nothing beyond a seat in Congress, a gubernatorial or a presidential chair; but such belong not to the family of the lion, or the tribe of the eagle. What! think you these places would satisfy an Alexander, a Caesar, or a Napoleon? — Never! Towering genius disdains a beaten path. It seeks regions hitherto unexplored. — It sees no distinction in adding story to story, upon the monuments of fame, erected to the memory of others. It denies that it is glory enough to serve under any chief. It scorns to tread in the footsteps of any predecessor, however illustrious. It thirsts and burns for distinction; and, if possible, it will have it, whether at the expense of emancipating slaves, or enslaving freemen. Is it unreasonable then to expect, that some man possessed of the loftiest genius, coupled with ambition sufficient to push it to its utmost stretch, will at some time, spring up among us? And when such a one does, it will require the people to be united with each other, attached to the government and laws, and generally intelligent, to successfully frustrate his designs.

Fragment 63 Voigt
The Willis Barnstone translations, Dream

On Truth and Lie in an Extra-Moral Sense (1873)
Context: There are ages in which the rational man and the intuitive man stand side by side, the one in fear of intuition, the other with scorn for abstraction. The latter is just as irrational as the former is inartistic. They both desire to rule over life: the former, by knowing how to meet his principle needs by means of foresight, prudence, and regularity; the latter, by disregarding these needs and, as an "overjoyed hero," counting as real only that life which has been disguised as illusion and beauty.

Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 33, as translated by Pierre Antoine Motteux in The History of the Ingenious Gentleman Don Quixote of La Mancha (1701)
Variant translations:
I'm kind-hearted by nature, and full of compassion for the poor; there's no stealing the loaf from him who kneads and bakes; and by my faith it won't do to throw false dice with me; I am an old dog, and I know all about 'tus, tus;' I can be wide-awake if need be, and I don't let clouds come before my eyes, for I know where the shoe pinches me; I say so, because with me the good will have support and protection, and the bad neither footing nor access. And it seems to me that, in governments, to make a beginning is everything; and maybe, after having been governor a fortnight, I'll take kindly to the work and know more about it than the field labour I have been brought up to.
Honesty's the best policy.
Context: I was ever charitable and good to the poor, and scorn to take the bread out of another man's mouth. On the other side, by our Lady, they shall play me no foul play. I am an old cur at a crust, and can sleep dog-sleep when I list. I can look sharp as well as another, and let me alone to keep the cobwebs out of my eyes. I know where the shoe wrings me. I will know who and who is together. Honesty is the best policy, I will stick to that. The good shall have my hand and heart, but the bad neither foot nor fellowship. And in my mind, the main point of governing, is to make a good beginning.

but I do not envy them. For if anything is capable of making a poet out of a man of letters, it is this plebeian love of mine for the human, living, and commonplace. All warmth, all goodness, all humor is born of it, and it almost seems to me as if it were that love itself, of which it is written that a man might speak with the tongues of men and of angels, and yet without it be no more than sounding brass or a tinkling cymbal.
Source: Tonio Kröger (1903), Ch. 9, as translated by Bayard Quincy Morgan

“Most beautiful, good things were done by women people scorn.”
Source: Gone Girl

“BRODIE:
Hell hath no fury like a woman scorned for SEGA.”

“Silence is the perfect expression of scorn.”
Pt. V http://books.google.com/books?id=sUKiG0ghhb4C&q=%22Silence+is+the+most+perfect+expression+of+scorn%22&pg=PA255#v=onepage
1920s, Back to Methuselah (1921)

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

2000s, Before In History (2004)

Prometheus
Poems (1851), Prometheus

"For Brian when he is grown up this handful of The Nuts of Knowledge I have gathered on The Secret Streams".
The Nuts of Knowledge (1903)
“Now for a heart that scorns dismay:
Now for a soul prepared.”
Source: Translations, The Aeneid of Virgil (1866), Book VI, p. 197

Speech, "Love of God, Love of Man, Love of Country" http://www.teachingamericanhistory.org/library/index.asp?document=535, Syracuse, New York (September 24, 1847)
1840s, Love of God, Love of Man, Love of Country (1847)

1960s, Family Planning - A Special and Urgent Concern (1966)

Love Over Scotland, chapter 68.
The 44 Scotland Street series

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 536

“Let us have a dagger between our teeth, a bomb in our hands and an infinite scorn in our hearts.”
Speech (1928), as quoted in The Great Quotations (1966) by George Seldes, p. 349
1920s

Tout ce qui plaît a une raison de plaire, et mépriser les attroupements de ceux qui s'égarent n'est pas le moyen de les ramener où ils devraient être.
"Quelques mots d'introduction," Salon de 1845 (May 1845) http://fr.wikisource.org/wiki/Salon_de_1845_%28Curiosit%C3%A9s_esth%C3%A9tiques%29#Quelques_mots_d.E2.80.99introduction

Source: Why We Fail as Christians (1919), p. 53

“A brave man scorns to quarrel once a day;
Like Hectors in at every petty fray.”
Prologue
All for Love (1678)

By the Babe Unborn poem, Delphi Works of G. K. Chesterton (Illustrated)
Source: https://books.google.com.br/books?id=LtwZAgAAQBAJ&printsec=frontcover&hl=pt-BR#v=onepage&q&f=false
Spectrum: From Right to Left in the World of Ideas (2005), Ch. 9. "Philologist Extraordinary, Sebastiano Timpanaro" (2001)

“Do you speak Scorn and Mockery to everyone? Or just to your betters?”
Source: The Tales of Alvin Maker, Alvin Journeyman (1995), Chapter 2.

Act II, scene vii.
The Regicide (1749)

Excellence: Can We Be Equal and Excellent Too? (1961).

First Glance at Adrienne von Speyr (1968)

The Revolution, Women's Suffrage Newspaper (8 October 1868)

Quoted in Lord Riddell's diary entry (30 March 1919), J. M. McEwen (ed.), The Riddell Diaries 1908-1923 (London: The Athlone Press, 1986), p. 263
Prime Minister

Political Register, LXXV, pp. 364-365 (4 February 1832).

Source: The Brass Bottle (1900), Chapter 3, “An Unexpected Opening”
Source: Last and First Men (1930), Chapter XV: The Last Men; Section 3, “A Racial Awakening” (pp. 228-229)

From a video for the Stop Vivisection campaign (10 July 2013) https://www.youtube.com/watch?v=Vep0YbndO14, transcribed in “Jeremy Rifkin: Opinion Piece on Stop Vivisection,” in Equivita.it http://equivita.it/index.php/it/comunicati/2-non-categorizzato/568-jeremy-rifkin-opinion-piece-en

This was the style of the remarks made by religionists forty years ago. This young man, some four years afterwards, was visited again by a holy angel.
Journal of Discourses 13:65-66 (December 19, 1869).
Joseph Smith Jr.'s First Vision

Source: A Short History Of The English Law (First Edition) (1912), Chapter XII, Civil Procedure In The Middle Ages, p. 178

“Its fury aims to shatter but our altars:
It scorns only the gods and never the mortals.”
Sa fureur ne va qu'à briser nos autels,
Elle n'en veut qu'aux dieux, et non pas aux mortels.
Stratonice, act I, scene iii
Referring to the early Christian church.
Polyeucte (1642)

Beckmann's Diary-notes, 4 July, 1946, p. 156; as cited in 'Portfolios', Alexander Dückers; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 113
Beckmann himself castigated the folly of supposing that sexual gratification leads to fulfillment.
1940s

“A certain jollity of mind, pickled in the scorn of fortune.”
Certaine gayeté d'esprit conficte en mespris des choses fortuites.
Prologue de l'autheur.
Gargantua and Pantagruel (1532–1564), Fourth Book (1548, 1552)