Quotes about scorn

A collection of quotes on the topic of scorn, life, man, other.

Quotes about scorn

Martin Luther photo
Aleksandr Solzhenitsyn photo
Angela of Foligno photo

“Even if at times I can still experience outwardly some little sadness and joy, nonetheless there is in my soul a chamber in which no joy, sadness, or enjoyment from any virtue, or delight over anything that can be named, enters. This is where the All Good, which is not any particular good, resides, and it is so much the All Good that there is no other good. Although I blaspheme by speaking about it -- and I speak about it so badly because I cannot find words to express it -- I nonetheless affirm that in this manifestation of God I discover the complete truth. In it, I understand and possess the complete truth that is in heaven and in hell, in the entire world, in every place, in all things, in every enjoyment in heaven and in every creature. And I see all this is so truly and certainly that no one could convince me otherwise. Even if the whole world were to tell me otherwise, I would laugh it to scorn. Furthermore, I saw the One who is and how he is the being of all creatures. I also saw how he made me capable of understanding those realities I have just spoken about better than when I saw them in that darkness which used to delight me so. Moreover, in that state I see myself as alone with God, totally cleansed, totally sanctified, totally true, totally upright, totally certain, totally celestial in him. And when I am in that state, I do not remember anything else…”

Angela of Foligno (1248–1309) Italian saint

Source: The Memorial and Instructions, pp. 214-216

Paul Gauguin photo
Friedrich Nietzsche photo
Mark Twain photo
Mark Twain photo
William Shakespeare photo
Septimius Severus photo

“Be harmonious, enrich the soldiers, scorn everybody else.”

Septimius Severus (145–211) Emperor of Ancient Rome

Statement made on his deathbed to his sons.
Cassius Dio, Book 77, Part 16.

Letitia Elizabeth Landon photo
William Wordsworth photo

“Scorn not the Sonnet; Critic, you have frowned,
Mindless of its just honours; with this key
Shakespeare unlocked his heart.”

William Wordsworth (1770–1850) English Romantic poet

Scorn Not the Sonnet, l. 1 (1827).

Friedrich Nietzsche photo
Thomas Mann photo
Theodore Roosevelt photo

“I believe with all my heart in athletics, in sport, and have always done as much thereof as my limited capacity and my numerous duties would permit; but I believe in bodily vigor chiefly because I believe in the spirit that lies back of it. If a boy can not go into athletics because he is not physically able to, that does not count in the least against him. He may be just as much of a man in after life as if he could, because it is not physical address but the moral quality behind it which really counts. But if he has the physical ability and keeps out because he is afraid, because he is lazy, because he is a mollycoddle, then I haven't any use for him. If he has not the right spirit, the spirit which makes him scorn self-indulgence, timidity and mere ease, that is if he has not the spirit which normally stands at the base of physical hardihood, physical prowess, then that boy does not amount to much, and he is not ordinarily going to amount to much in after life. Of course, there are people with special abilities so great as to outweigh even defects like timidity and laziness, but the man who makes the Republic what it is, if he has not courage, the capacity to show prowess, the desire for hardihood; if he has not the scorn of mere ease, the scorn of pain, the scorn of discomfort (all of them qualities that go to make a man's worth on an eleven or a nine or an eight); if he has not something of that sort in him then the lack is so great that it must be amply atoned for, more than amply atoned for, in other ways, or his usefulness to the community will be small. So I believe heartily in physical prowess, in the sports that go to make physical prowess. I believe in them not only because of the amusement and pleasure they bring, but because I think they are useful. Yet I think you had a great deal better never go into them than to go into them with the idea that they are the chief end even of school or college; still more of life.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Address at the Prize Day Exercises at Groton School (1904)

Stefan Zweig photo
G. H. Hardy photo
Bertrand Russell photo
Bertrand Russell photo
H.P. Lovecraft photo

“Oh, yes … I'm really frightfully human and love all mankind, and all that sort of thing. Mankind is truly amusing, when kept at the proper distance. And common men, if well-behaved, are really quite useful. One is a cynick only when one thinks. At such times the herd seems a bit disgusting because each member of it is always trying to hurt somebody else, or gloating because somebody else is hurt. Inflicting pain seems to be the chief sport of persons whose tastes and interests run to ordinary events and direct pleasures and rewards of life—the animalistic or (if one may use a term so polluted with homoletick associations) worldly people of our absurd civilisation. ……. I may be human, all right, but not quite human enough to be glad at the misfortune of anybody. I am rather sorry (not outwardly but genuinely so) when disaster befalls a person—sorry because it gives the herd so much pleasure. … The natural hatefulness and loathsomeness of the human beast may be overcome only in a few specimens of fine heredity and breeding, by a transference of interests to abstract spheres and a consequent sublimation of the universal sadistic fury. All that is good in man is artificial; and even that good is very slight and unstable, since nine out of ten non-primitive people proceed at once to capitalise their asceticism and vent their sadism by a Victorian brutality and scorn towards all those who do not emulate their pose. Puritans are probably more contemptible than primitive beasts, though neither class deserves much respect.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (8 March 1923), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, pp. 211-212
Non-Fiction, Letters

Henri Barbusse photo
Suman Pokhrel photo

“Even if they (Children) try to pluck it,
the flower submits itself onto their hands.
If it happens to prick their heels,
the thorn scorns itself all its life.”

Suman Pokhrel (1967) Nepali poet, lyricist, playwright, translator and artist

<span class="plainlinks"> Children http://www.occupypoetry.net/children_1/</span>
From Poetry

Karl Heinrich Ulrichs photo
Françoise Sagan photo
Marie von Ebner-Eschenbach photo

“The world belongs to those who possess it, and is scorned by those to whom it should belong.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Source: Aphorisms (1880/1893), p. 53.

Ovid photo

“The mind, conscious of rectitude, laughed to scorn the falsehood of report.”
Conscia mens recti famae mendacia risit

IV, 311. Compare: "And the mind conscious of virtue may bring to thee suitable rewards", Virgil, The Aeneid, i, 604
Fasti (The Festivals)

Kenzaburō Ōe photo
W.B. Yeats photo

“Irish poets, earn your trade,
Sing whatever is well made,
Scorn the sort now growing up
All out of shape from toe to top,
Their unremembering hearts and heads
Base-born products of base beds.”

W.B. Yeats (1865–1939) Irish poet and playwright

Under Ben Bulben http://poetry.poetryx.com/poems/1745/, V
Last Poems (1936-1939)

Thomas Moore photo

“Fly not yet; 't is just the hour
When pleasure, like the midnight flower
That scorns the eye of vulgar light,
Begins to bloom for sons of night
And maids who love the moon.”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

Fly not yet.
Bartlett's Familiar Quotations, 10th ed. (1919)

Barack Obama photo
Martin Luther photo
Ovid photo

“Let him who loves, where love success may find,
Spread all his sails before the prosp'rous wind;
But let poor youths who female scorn endure,
And hopeless burn, repair to me for cure.”

Siquis amat quod amare iuvat, feliciter ardens Gaudeat, et vento naviget ille suo. At siquis male fert indignae regna puellae, Ne pereat, nostrae sentiat artis opem.

Source: Remedia Amoris (The Cure for Love), Lines 13-16

Ramana Maharshi photo
H.P. Lovecraft photo
H.P. Lovecraft photo
Stefan Zweig photo
Nassim Nicholas Taleb photo
Milton Friedman photo

“In this day and age, we need to revise the old saying to read, "Hell hath no fury like a bureaucrat scorned."”

Milton Friedman (1912–2006) American economist, statistician, and writer

"Bureaucracy Scorned" in Newsweek (29 December 1975), later published in Bright Promises, Dismal Performance : An Economist's Protest (1983)

John Ronald Reuel Tolkien photo

“Why should a man be scorned if, finding himself in prison, he tries to get out and go home? Or if he cannot do so, he thinks and talks about other topics than jailers and prison-walls?”

On Fairy-Stories (1939)
Context: I have claimed that Escape is one of the main functions of fairy-stories, and since I do not disapprove of them, it is plain that I do not accept the tone of scorn or pity with which 'Escape' is now so often used. Why should a man be scorned if, finding himself in prison, he tries to get out and go home? Or if he cannot do so, he thinks and talks about other topics than jailers and prison-walls? The world outside has not become less real because the prisoner cannot see it.

Abraham Lincoln photo

“Towering genius disdains a beaten path. It seeks regions hitherto unexplored. — It sees no distinction in adding story to story, upon the monuments of fame, erected to the memory of others. It denies that it is glory enough to serve under any chief. It scorns to tread in the footsteps of any predecessor, however illustrious. It thirsts and burns for distinction”

Abraham Lincoln (1809–1865) 16th President of the United States

Often the portion of this passage on "Towering genius..." is quoted without any mention or acknowledgment that Lincoln was speaking of the need to sometimes hold the ambitions of such genius in check, when individuals aim at their own personal aggrandizement rather than the common good.
1830s, The Lyceum Address (1838)
Context: It is to deny, what the history of the world tells us is true, to suppose that men of ambition and talents will not continue to spring up amongst us. And, when they do, they will as naturally seek the gratification of their ruling passion, as others have so done before them. The question then, is, can that gratification be found in supporting and maintaining an edifice that has been erected by others? Most certainly it cannot. Many great and good men sufficiently qualified for any task they should undertake, may ever be found, whose ambition would inspire to nothing beyond a seat in Congress, a gubernatorial or a presidential chair; but such belong not to the family of the lion, or the tribe of the eagle. What! think you these places would satisfy an Alexander, a Caesar, or a Napoleon? — Never! Towering genius disdains a beaten path. It seeks regions hitherto unexplored. — It sees no distinction in adding story to story, upon the monuments of fame, erected to the memory of others. It denies that it is glory enough to serve under any chief. It scorns to tread in the footsteps of any predecessor, however illustrious. It thirsts and burns for distinction; and, if possible, it will have it, whether at the expense of emancipating slaves, or enslaving freemen. Is it unreasonable then to expect, that some man possessed of the loftiest genius, coupled with ambition sufficient to push it to its utmost stretch, will at some time, spring up among us? And when such a one does, it will require the people to be united with each other, attached to the government and laws, and generally intelligent, to successfully frustrate his designs.

Sappho photo
Friedrich Nietzsche photo

“There are ages in which the rational man and the intuitive man stand side by side, the one in fear of intuition, the other with scorn for abstraction.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

On Truth and Lie in an Extra-Moral Sense (1873)
Context: There are ages in which the rational man and the intuitive man stand side by side, the one in fear of intuition, the other with scorn for abstraction. The latter is just as irrational as the former is inartistic. They both desire to rule over life: the former, by knowing how to meet his principle needs by means of foresight, prudence, and regularity; the latter, by disregarding these needs and, as an "overjoyed hero," counting as real only that life which has been disguised as illusion and beauty.

Miguel de Cervantes photo

“I was ever charitable and good to the poor, and scorn to take the bread out of another man's mouth. On the other side, by our Lady, they shall play me no foul play. I am an old cur at a crust, and can sleep dog-sleep when I list.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 33, as translated by Pierre Antoine Motteux in The History of the Ingenious Gentleman Don Quixote of La Mancha (1701)
Variant translations:
I'm kind-hearted by nature, and full of compassion for the poor; there's no stealing the loaf from him who kneads and bakes; and by my faith it won't do to throw false dice with me; I am an old dog, and I know all about 'tus, tus;' I can be wide-awake if need be, and I don't let clouds come before my eyes, for I know where the shoe pinches me; I say so, because with me the good will have support and protection, and the bad neither footing nor access. And it seems to me that, in governments, to make a beginning is everything; and maybe, after having been governor a fortnight, I'll take kindly to the work and know more about it than the field labour I have been brought up to.
Honesty's the best policy.
Context: I was ever charitable and good to the poor, and scorn to take the bread out of another man's mouth. On the other side, by our Lady, they shall play me no foul play. I am an old cur at a crust, and can sleep dog-sleep when I list. I can look sharp as well as another, and let me alone to keep the cobwebs out of my eyes. I know where the shoe wrings me. I will know who and who is together. Honesty is the best policy, I will stick to that. The good shall have my hand and heart, but the bad neither foot nor fellowship. And in my mind, the main point of governing, is to make a good beginning.

Thomas Mann photo

“I admire the proud and cold who go adventuring on the paths of great and demoniac beauty, and scorn "man"”

but I do not envy them. For if anything is capable of making a poet out of a man of letters, it is this plebeian love of mine for the human, living, and commonplace. All warmth, all goodness, all humor is born of it, and it almost seems to me as if it were that love itself, of which it is written that a man might speak with the tongues of men and of angels, and yet without it be no more than sounding brass or a tinkling cymbal.
Source: Tonio Kröger (1903), Ch. 9, as translated by Bayard Quincy Morgan

Philip Pullman photo
D.H. Lawrence photo
Kevin Smith photo

“BRODIE:

Hell hath no fury like a woman scorned for SEGA.”

Kevin Smith (1970) American screenwriter, actor, film producer, public speaker and director
Flannery O’Connor photo
Baruch Spinoza photo
Alyson Nöel photo
Philip Pullman photo

“That’s the duty of the old,” said the Librarian, “to be anxious on behalf of the young. And the duty of the young is to scorn the anxiety of the old.”

The Librarian to the Master, in Ch. 2 : The Idea of North
Source: His Dark Materials, The Golden Compass (1995)

Molière photo
Margaret Atwood photo
Simone de Beauvoir photo
George Bernard Shaw photo

“Silence is the perfect expression of scorn.”

George Bernard Shaw (1856–1950) Irish playwright

Pt. V http://books.google.com/books?id=sUKiG0ghhb4C&q=%22Silence+is+the+most+perfect+expression+of+scorn%22&pg=PA255#v=onepage
1920s, Back to Methuselah (1921)

F. Scott Fitzgerald photo
Robert G. Ingersoll photo
Ayaan Hirsi Ali photo
Harry V. Jaffa photo

“Relativism, positivism, and nihilism — modern doctrines which mock wisdom and scorn virtue — have at the dawn of the twenty-first century come to dominate.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Before In History (2004)

Anne Brontë photo
Hartley Coleridge photo
George William Russell photo
Francesco Petrarca photo

“Now for a heart that scorns dismay:
Now for a soul prepared.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book VI, p. 197

James A. Michener photo
Frederick Douglass photo

“I make no pretension to patriotism. So long as my voice can be heard on this or the other side of the Atlantic, I will hold up America to the lightning scorn of moral indignation. In doing this, I shall feel myself discharging the duty of a true patriot; for he is a lover of his country who rebukes and does not excuse its sins. It is righteousness that exalteth a nation while sin is a reproach to any people.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech, "Love of God, Love of Man, Love of Country" http://www.teachingamericanhistory.org/library/index.asp?document=535, Syracuse, New York (September 24, 1847)
1840s, Love of God, Love of Man, Love of Country (1847)

Martin Luther King, Jr. photo
Alexander McCall Smith photo
William Ellery Channing photo

“Did any man at his death ever regret his conflicts with himself, his victories over appetite, his scorn of impure pleasure, or his sufferings for righteousness' sake?”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 536

Benito Mussolini photo

“Let us have a dagger between our teeth, a bomb in our hands and an infinite scorn in our hearts.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

Speech (1928), as quoted in The Great Quotations (1966) by George Seldes, p. 349
1920s

Charles Baudelaire photo

“Everything that gives pleasure has its reason. To scorn the mobs of those who go astray is not the means to bring them around.”

Charles Baudelaire (1821–1867) French poet

Tout ce qui plaît a une raison de plaire, et mépriser les attroupements de ceux qui s'égarent n'est pas le moyen de les ramener où ils devraient être.
"Quelques mots d'introduction," Salon de 1845 (May 1845) http://fr.wikisource.org/wiki/Salon_de_1845_%28Curiosit%C3%A9s_esth%C3%A9tiques%29#Quelques_mots_d.E2.80.99introduction

Robert Graves photo
Robert Hunter (author) photo
Joel Barlow photo
John Dryden photo
Sinclair Lewis photo
G. K. Chesterton photo

“I think that if they gave me leave, Within the world to stand, I would be good through all the day I spent in fairyland. They should not hear a word from me, Of selfishness or scorn, If only I could find the door, If only I were born.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

By the Babe Unborn poem, Delphi Works of G. K. Chesterton (Illustrated)
Source: https://books.google.com.br/books?id=LtwZAgAAQBAJ&printsec=frontcover&hl=pt-BR#v=onepage&q&f=false

Perry Anderson photo
Orson Scott Card photo

“Do you speak Scorn and Mockery to everyone? Or just to your betters?”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Alvin Journeyman (1995), Chapter 2.

Septimius Severus photo

“Let no one charge us with capricious inconsistency in our actions against Albinus, and let no one think that I am disloyal to this alleged friend or lacking in feeling toward him. 2. We gave this man everything, even a share of the established empire, a thing which a man would hardly do for his own brother. Indeed, I bestowed upon him that which you entrusted to me alone. Surely Albinus has shown little gratitude for the many benefits I have lavished upon him. 3. Now |87 he is collecting an army to take up arms against us, scornful of your valor and indifferent to his pledge of good faith to me, wishing in his insatiable greed to seize at the risk of disaster that which he has already received in part without war and without bloodshed, showing no respect for the gods by whom he has often sworn, and counting as worthless the labors you performed on our joint behalf with such courage and devotion to duty. 4. In what you accomplished, he also had a share, and he would have had an even greater share of the honor you gained for us both if he had only kept his word. For, just as it is unfair to initiate wrong actions, so also it is cowardly to make no defense against unjust treatment. Now when we took the field against Niger, we had reasons for our hostility, not entirely logical, perhaps, but inevitable. We did not hate him because he had seized the empire after it was already ours, but rather each one of us, motivated by an equal desire for glory, sought the empire for himself alone, when it was still in dispute and lay prostrate before all. 5. But Albinus has violated his pledges and broken his oaths, and although he received from me that which a man normally gives only to his son, he has chosen to be hostile rather than friendly and belligerent instead of peaceful. And just as we were generous to him previously and showered fame and honor upon him, so let us now punish him with our arms for his treachery and cowardice. 6. His army, small and island-bred, will not stand against your might. For you, who by your valor and readiness to act on your own behalf have been victorious in many battles and have gained control of the entire East, how can you fail to emerge victorious with the greatest of ease when you have so large a number of allies and when virtually the entire army is here. Whereas they, by contrast, are few in number and lack a brave and competent general to lead them. 7. Who does not know Albinus' effeminate nature? Who does not know that his way |88 of life has prepared him more for the chorus than for the battlefield? Let us therefore go forth against him with confidence, relying on our customary zeal and valor, with the gods as our allies, gods against whom he has acted impiously in breaking his oaths, and let us be mindful of the victories we have won, victories which that man ridicules.”

Septimius Severus (145–211) Emperor of Ancient Rome

Herodian, Book 3, Chapter 6.

Tobias Smollett photo

“True courage scorns
To vent her prowess in a storm of words;
And, to the valiant, actions speak alone.”

Tobias Smollett (1721–1771) 18th-century poet and author from Scotland

Act II, scene vii.
The Regicide (1749)

Julian of Norwich photo
John W. Gardner photo
Hans Urs Von Balthasar photo
Susan B. Anthony photo
David Lloyd George photo
Thomas Dekker photo
William Cobbett photo
F. Anstey photo

“I can’t call myself a busy man—unfortunately,” said Horace, with that frankness which scorns to conceal what other people know perfectly well already.”

F. Anstey (1856–1934) English novelist and journalist

Source: The Brass Bottle (1900), Chapter 3, “An Unexpected Opening”

William Cowper photo

“Built God a church, and laugh'd his word to scorn.”

Source: Retirement (1782), Line 688.

Jeremy Rifkin photo
Orson Pratt photo

“By and by an obscure individual, a young man, rose up, and, in the midst of all Christendom, proclaimed the startling news that God had sent an angel to him; that through his faith, prayers, and sincere repentance he had beheld a supernatural vision, that he had seen a pillar of fire descend from Heaven, and saw two glorious personages clothed upon with this pillar of fire, whose countenance shone like the sun at noonday; that he heard one of these personages say, pointing to the other, 'This is my beloved Son, hear ye him.' This occurred before this young man was fifteen years of age; and it was a startling announcement to make in the midst of a generation so completely given up to the traditions of their fathers; and when this was proclaimed by this young, unlettered boy to the priests and the religious societies in the State of New York, they laughed him to scorn. 'What!' said they, "visions and revelations in our day! God speaking to men in our day!" They looked upon him as deluded; they pointed the finger of scorn at him and warned their congregations against him. 'The canon of Scripture is closed up; no more communications are to be expected from Heaven. The ancients saw heavenly visions and personages; they heard the voice of the Lord; they were inspired by the Holy Ghost to receive revelations, but behold no such thing is to be given to man in our day, neither has there been for many generations past.'”

Orson Pratt (1811–1881) Apostle of the LDS Church

This was the style of the remarks made by religionists forty years ago. This young man, some four years afterwards, was visited again by a holy angel.
Journal of Discourses 13:65-66 (December 19, 1869).
Joseph Smith Jr.'s First Vision

Edward Jenks photo
Pierre Corneille photo

“Its fury aims to shatter but our altars:
It scorns only the gods and never the mortals.”

Sa fureur ne va qu'à briser nos autels,
Elle n'en veut qu'aux dieux, et non pas aux mortels.
Stratonice, act I, scene iii
Referring to the early Christian church.
Polyeucte (1642)

Max Beckmann photo

“Is there to be no getting away from this loathsome vegetative physicality?... Utter contempt for the lewd enticements that always lure us back into life's clutches. And when, half-parched, we seek to quench our thirst, the gods laugh us to scorn.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

Beckmann's Diary-notes, 4 July, 1946, p. 156; as cited in 'Portfolios', Alexander Dückers; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 113
Beckmann himself castigated the folly of supposing that sexual gratification leads to fulfillment.
1940s

Francois Rabelais photo

“A certain jollity of mind, pickled in the scorn of fortune.”

Certaine gayeté d'esprit conficte en mespris des choses fortuites.
Prologue de l'autheur.
Gargantua and Pantagruel (1532–1564), Fourth Book (1548, 1552)