Quotes about scholar (495 quotes, page 3)

“Wilson was not, in the academic sense, a scholar or historian. He was an enormous reader, one of those readers who are perpetually on the scent from book to book. He was the old-style man of letters, but galvanized and with the iron of purpose in him.”

V.S. Pritchett (1900–1997) British writer and critic

V. S. Pritchett, The Tale Bearers: English and American Writers (1980) [Random House, ISBN 0-394-74683-X], "Edmund Wilson: Towards Revolution," p. 141
The Tale Bearers: English and American Writers (1980)

Books , Sense

“The debate has not genuinely altered the old consensus, but it has been an interesting case-study in manipulation by unscrupled academics. How else should we call the practice of seemingly learned publications advertising themselves as "objective" studies of the controversy, but systematically concealing the arguments put forth by one of the parties? … The VHP scholars have pointed out 4 cases of attempted fraud by their opponents”

Koenraad Elst (1959) orientalist, writer

removing relevant old books from libraries, adding words on an old map
1990s, The Ayodhya Demolition: an Evaluation (1995)

Books , Fraud , Study , Learning

“Do not lie to the Scholar.”

Philip Pullman His Dark Materials trilogy

The alethiometer to Lyra, in Ch. 4 : Trepanning
His Dark Materials, The Subtle Knife (1997)

Lie

“Pytheos made a mistake by not observing that the arts are each composed of two things, the actual work and the theory of it. One of these, the doing of the work, is proper to men trained in the individual subject, while the other the theory is common to all scholars.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 15

Men , Art , Training

“Christian doctors reproach the old learned rabbis, for their vain faith, and carnal desire of a glorious, temporal, outward Christ, who should set up their temple-worship all over the world. Vanity indeed, and learned blindness enough?
But nevertheless, in these condemners of rabbinic blindness, St. Paul's words are remarkably verified, viz., "Wherein thou judgest another, thou condemnest thyself, for thou that judgest dost the same thing." For, take away all that from Christ which Christian doctors call enthusiasm, suppose him not to be an inward birth, a new life and Spirit within us, but only an outward, separate, distant heavenly prince, no more really in us, than our high cathedrals are in the third heavens, but only by an invisible hand from his throne on high, some way or other raising and helping great scholars, or great temporal powers, to make a rock in every nation for his church to stand upon; suppose all this (which is the very marrow of modern divinity) and then you have that very outward Christ, and that very outward kingdom, which the carnal Jew dreamed of, and for the sake of which the spiritual Christ was then nailed to the cross, and is still crucified by the new risen Jew in the Christian church.”

William Law (1686–1761) English cleric, nonjuror and theological writer

¶ 159 - 160.
An Humble, Earnest and Affectionate Address to the Clergy (1761)

Life , World , Faith , Dreams

“First, justice was the promise that all who made the journey would share in the fruits of the land. In a land of great wealth, families must not live in hopeless poverty. In a land rich in harvest, children just must not go hungry. In a land of healing miracles, neighbors must not suffer and die unattended. In a great land of learning and scholars, young people must be taught to read and write.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Inaugural address (1965)

Children , People , Family , Justice

“[T]he view that anti-Communism equals Fascism remained obligatory in countries subject to Communist censorship until the advent of Mikhail Gorbachev’s glasnost. It was prevalent also in foreign ‘progressive’ circles. Western scholars who had the temerity to link Mussolini or Hitler with Communism in any way or to depict their regimes as genuine mass movements risked verbal or other forms of harassment.”

Richard Pipes (1923–2018) American historian

Source: Russia Under The Bolshevik Regime (1994), p. 241

Way , Communication , Country

“Scholars, journalists, activists, and others have an almost knee-jerk tendency to praise Bangladesh's beginnings as a secular nation and trace its slide into Islamist domination from the 1975 assassination of its founding father, Sheikh Mujibur Rahman. That praise is warranted - but only to a limited extent, for secularism and any semblance of democratic ideals were in their death throes long before Sheikh Mujib was.”

Richard Benkin American journalist

Benkin, Richard L. (2012). A quiet case of ethnic cleansing: The murder of Bangladesh's Hindus. New Delhi: Akshaya Prakashan. p.167

Jerk , Death

“The scholars of European Enlightenment who were influenced by Hindu, Chinese, Greek and Roman traditions of spirituality and culture, have judged Jehovah quite correctly and identified him as the main source of darkness which prevailed in Europe during the Middle Ages. But they have so far neglected Allah of the Quran and not weighed him in the same balance of rationalism, humanism and universalism on which Jehovah was weighed and found wanting.”

Sita Ram Goel book The Calcutta Quran Petition

The Calcutta Quran Petition (1986)

Age , Universe

“In practice, the writer or scholar who aspires to that public position which defines intellectuals and distinguishes them from mere scribblers has always had to choose between being the apologist for rulers or an advisor to the people; the tragedy of the twentieth century is that these two functions have ceased to exist independently of one another, and intellectuals like Sartre who thought they were fulfilling one role were inevitably drawn to play both. If their successors, in France or elsewhere, are truly to put this past behind them, it will not be enough to recognize past mistakes. It will also be necessary to accept that entailed in the very meaning for modern society of the term intellectual are a number of roles that writers and scholars today may no longer wish to fulfill; indeed, a refusal to occupy the post of the (engaged) intellectual may be the most positive of the steps modern thinkers can take in any serious effort to come to terms with their own responsibility for our common recent past.”

Tony Judt (1948–2010) British historian

Source: Past Imperfect: French Intellectuals, 1944-1956 (1992), p. 319

People , Effort , Past

“If I would be a young man again and had to decide how to make my living, I would not try to become a scientist or scholar or teacher. I would rather choose to be a plumber or a peddler in the hope to find that modest degree of independence still available under present circumstances.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Letter to the editor of The Reporter about the situation of scientists in America (13 October 1954)
1950s

Hope , Teachers

“Cognition is autonomous; it refuses to have any answers foisted on it from the outside. Yet it suffers without protest having certain questions prescribed to it from the outside (and it is here that my heresy regarding the unwritten law of the university originates). Not every question seems to me worth asking. Scientific curiosity and omnivorous aesthetic appetite mean equally little to me today, though I was once under the spell of both, particularly the latter. Now I only inquire when I find myself inquired of. Inquired of, that is, by men rather than by scholars. There is a man in each scholar, a man who inquires and stands in need of answers. I am anxious to answer the scholar qua man but not the representative of a certain discipline, that insatiable, ever inquisitive phantom which like a vampire drains whom it possesses of his humanity.”

Franz Rosenzweig (1886–1929) Jewish theologian and philosopher

in Franz Rosenzweig: His Life and Thought (1961/1998), p. 97

Men , Law , Question , Suffering

“The tranquility and peace that a scholar needs is something as sweet and exhilarating as love. Unspeakable joys are showered on us by the exertion of our mental faculties; the quest of ideas, and the tranquil contemplation of knowledge; delights indescribable, because purely intellectual and impalpable to our senses.”

Honoré de Balzac (1799–1850) French writer

Le calme et le silence nécessaires au savant ont je ne sais quoi de doux, d'enivrant comme l'amour. L'exercice de la pensée, la recherche des idées, les contemplations tranquilles de la science nous prodiguent d'ineffables délices, indescriptibles comme tout ce qui participe de l'intelligence, dont les phénomènes sont invisibles à nos sens extérieurs.
The Wild Ass’s Skin (1831), Part II: A Woman Without a Heart

Love , Peace , Idea , Knowledge

“To have lived a full life is to have learned to love, that is, to give greatly. It is to have learned how to make the gesture that some scholars have called oblative, opposing this term to captative; as though contrasting the gesture of offering with the gesture of seizing.”

Charles Baudouin (1893–1963) French-Swiss psychoanalyst

section 21
The Myth of Modernity (1946)

Love , Life , Learning

“Arabic writing at the beginning of Islam was, therefore, not of the best quality nor of the greatest accuracy and excellence. It was not (even) of medium quality, because the Arabs possessed the savage desert attitude and were not familiar with crafts. One may compare what happened to the orthography of the Qur’an on account of this situation. The men around Muhammad wrote the Qur’an in their own script which, was not of a firmly established, good quality. Most of the letters were in contradiction to the orthography required by persons versed in the craft of writing…. Consequently, (the Qur’anic orthography of the men around Muhammad was followed and became established, and the scholars acquainted with it have called attention to passages where (this is noticeable). No attention should be paid in this connection with those incompetent (scholars) that (the men around Muhammad) knew well the art of writing and that the alleged discrepancies between their writing and the principles of orthography are not discrepancies, as has been alleged, but have a reason. For instance, they explain the addition of the alif in la ‘adhbahannahU "I shall indeed slaughter him" as indication that the slaughtering did not take place ( lA ‘adhbahannahU ). The addition of the ya in bi-ayydin "with hands (power)," they explain as an indication that the divine power is perfect. There are similar things based on nothing but purely arbitrary assumptions. The only reason that caused them to (assume such things) is their belief that (their explanations) would free the men around Muhammad from the suspicion of deficiency, in the sense that they were not able to write well. They think that good writing is perfection. Thus, they do not admit the fact that the men around Muhammad were deficient in writing.”

Ibn Khaldun book Muqaddimah

Muqqadimah, ibn Khaldun, vol. 2, p. 382
Muqaddimah (1377)

Men , Art , Thinking , Sense

“The Times was rushing to assure its readers that "prominent Islamic scholars and theologians in the West say unequivocally that nothing in Islam countenances the Sept. 11 actions." (That's if you set aside Muhammad's many specific instructions to kill nonbelievers whenever possible).”

Ann Coulter (1961) author, political commentator

2004, How to Talk to a Liberal (If You Must) (2004)

Time

“Gonzalo threw many books into the bottom of the leaky vessel that took Prospero out on to the sea away from Italy and Europe into exile. Shakespeare does not, of course, elaborate what these volumes were. Prospero's Books speculates. There would need perhaps to be books on navigation and survival, there would need to be books for an elderly scholar to learn how to rear and educate a young daughter, how to colonise an island, farm it, subjugate its inhabitants, identify its plants and husband its wild beasts. There would need to be books to offer solace and advise patience and put past glory and present despondency into perspective. There would need to be books to encourage revenge.”

Peter Greenaway (1942) British film director

Prospero's Books

Books , Education , Revenge , Learning

“But the most remarkable thing about prehistoric naturalism is not that it is older than the geometric style, which makes so much more of a primitive impression, but that it already reveals all the typical phases of development through which art has passed in modern times and is not in any sense the merely instinctive, static, a-historical phenomenon which scholars obsessed with geometric and rigorously formal art declare it to be. This is an art which advances from a linear faithfulness to nature, in which individual forms are still shaped somewhat rigidly and laboriously, to a more nimble and sparkling, almost impressionistic technique.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter I. Prehistoric Times

Faith , Art , Nature , Sense

“I beg you not to listen to the experts in this country anymore. The fools disguised in tweed jackets or ascots of the Ivy League campuses. The scholars and the experts and those who have been around in the State Department forever, blahdy blahdy blahdy. They couldn't find their way through an unlocked door at a locksmith shop. They come on TV and they lecture you about how everything is fine and everything is in a box. I have news for you: I believe it was the great philosopher Depeche Mode that said "nothing is impossible."”

Glenn Beck (1964) U.S. talk radio and television host

Life is outside of the box now and if you're inside of the box, you'll suffocate.
2014-12-16
The Glenn Beck Program
http://www.glennbeck.com/2014/12/16/three-unbelievable-news-stories-three-crazy-glenn-predictions-one-must-watch-monologue/, quoted in * 2014-12-17
'I See The Future': Glenn Beck Begs His Audience 'Not To Listen To The Experts In This Country Anymore'
Kyle
Mantyla
RightWingWatch
http://www.rightwingwatch.org/content/i-see-future-glenn-beck-begs-his-audience-not-listen-experts-country-anymore
2014-12-19
2010s, 2014

Life , Fools , Way , Country

“Therefore they who say our thoughts are not our own because they resemble the Ancients, may as well say our faces are not our own, because they are like our Fathers: And indeed it is very unreasonable, that people should expect us to be Scholars, and yet be angry to find us so.”

Alexander Pope (1688–1744) eighteenth century English poet

Preface.
The Works of Mr. Alexander Pope (1717)

People

“"Short-term inequality remains a problem," writes [right-wing scholar Dinesh] D'Souza… "but is it a problem we can live with?" …After searching his soul for a few seconds, he apparently concludes that we can live with it. Of course, inequality always feels like less of a problem to those who don't live in corrugated shacks, which is why sales of D'Souza's book have probably been brisker in Manhattan than in, say, Addis Ababa or Khartoum.”

Linda McQuaig (1951) journalist and author

All You Can Eat: Greed, Lust and the New Capitalism (2001)

Books , Feeling , Soul , Search

“The very name of my subject, economics, suggests economizing or maximizing. But Political Economy has gone a long way beyond home economics. Indeed, it is only in the last third of the century, within my own lifetime as a scholar, that economic theory has had many pretensions to being itself useful to the practical businessman or bureaucrat. I seem to recall that a great economist of the last generation, A. C. Pigou of Cambridge University, once asked the rhetorical question, “Who would ever think of employing an economist to run a brewery?” Well, today, under the guise of operational research and managerial economics, the fanciest of our economic tools are being utilized in enterprises both public and private.”

Paul A. Samuelson (1915–2009) American economist

Source: 1950s–1970s, Maximum Principles in Analytical Economics, 1970, p. 62: Lead paragraph

Way , Home , Question , Thinking

“I was born in the Realms of Etiquette;
In early years, unprotected and poor.
Alone, I learnt to distinguish between Evil and Good;
Untutored, I toiled at bitter tasks.
The World's Law honours Learning and Fame;
Scholars prize marriages and Caps.
With these fetters I gyved my own hands;
Truly I became a much-deceived man.
At ten years old I learnt to read books;
At fifteen, I knew how to write prose.
At twenty I was made a Bachelor of Arts;
At thirty I became a Censor at the Court.
Above, the duty I owe to Prince and parents;
Below, the ties that bind me to wife and child.
The support of my family, the service of my country—
For these tasks my nature is not apt.”

Bai Juyi (772–846) Chinese poet of the Tang Dynasty

"Chu Ch'ēn Village" (A.D. 811)
Arthur Waley's translations

Marriage , Books , World , Family

“But in their second-best rank, books of this academic sort are, of all books, the easiest to write. They chew over what has already been well chewed; they grapple with other scholars, seeking to bear them down into the academic ooze; they explore the vast caverns of the creator's spirit with no illumination save the smoky and fitful rushlight of their own critical intelligence.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Books , Intelligence

“Up and down the the still sparsely settled coast of British North America, groups of men-intellectuals and farmers, scholars and merchants, the learned and the ignorant-gathered for the purpose of constructing enlightened governments.”

Bernard Bailyn book The Ideological Origins of the American Revolution

Source: The Ideological Origins of the American Revolution (1967), Chapter VI, THE CONTAGION OF LIBERTY, p. 231.

Men , Learning

“Suggest always put Islamic "scholar" in quotes, to avoid insulting true scholars. True scholars have read more than one book.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

https://twitter.com/RichardDawkins/status/492729120418430976 (25 July 2014)
Twitter

Books , Quotes , Reading

“"There is nothing," says a correspondent of the New York Times, "which the business world discards as unpractical and useless so much as the quiet, thinking scholar. But this is the man who makes revolutions. Politicians are mere puppets in the hands of men of thought.”

Christian Nestell Bovee (1820–1904) American writer

Source: Intuitions and Summaries of Thought (1862), Volume I, p. 84.

Men , World , Business , Thinking

“The ideal Ireland that we would have, the Ireland that we dreamed of, would be the home of a people who valued material wealth only as a basis for right living, of a people who, satisfied with frugal comfort, devoted their leisure to the things of the spirit – a land whose countryside would be bright with cosy homesteads, whose fields and villages would be joyous with the sounds of industry, with the romping of sturdy children, the contest of athletic youths and the laughter of happy maidens, whose firesides would be forums for the wisdom of serene old age. The home, in short, of a people living the life that God desires that men should live. With the tidings that make such an Ireland possible, St. Patrick came to our ancestors fifteen hundred years ago promising happiness here no less than happiness hereafter. It was the pursuit of such an Ireland that later made our country worthy to be called the island of saints and scholars. It was the idea of such an Ireland - happy, vigorous, spiritual - that fired the imagination of our poets; that made successive generations of patriotic men give their lives to win religious and political liberty; and that will urge men in our own and future generations to die, if need be, so that these liberties may be preserved. One hundred years ago, the Young Irelanders, by holding up the vision of such an Ireland before the people, inspired and moved them spiritually as our people had hardly been moved since the Golden Age of Irish civilisation. Fifty years later, the founders of the Gaelic League similarly inspired and moved the people of their day. So, later, did the leaders of the Irish Volunteers. We of this time, if we have the will and active enthusiasm, have the opportunity to inspire and move our generation in like manner. We can do so by keeping this thought of a noble future for our country constantly before our eyes, ever seeking in action to bring that future into being, and ever remembering that it is for our nation as a whole that future must be sought.”

Éamon de Valera (1882–1975) 3rd President of Ireland

Radio broadcast http://www.rte.ie/archives/exhibitions/eamon-de-valera/719124-address-by-mr-de-valera/, "On Language & the Irish Nation" (17 March 1943), often called "The Ireland that we dreamed of" speech

Life , Wisdom , Men , God

“What was uncovered at Sidhpur only to be covered up again was verily the tip of an iceberg which remains submerged in hundreds of histories written by Muslim historians, in Hindu literary sources which are slowly coming to light, in the accounts of foreign travellers who visited India and the neighbouring lands during medieval and modern times, and above all in the reports of the archaeological surveys carried out in all those countries which had been for long the cradles of Hindu culture. No systematic effort has yet been made by scholars to see the iceberg emerge from the dark depths and tell its own story in a simple and straight-forward manner. Rare is the historian or archaeologist who had related this vandalism to the theology of Islam based on the Qur’ãn and the Sunnah of the Prophet. On the contrary, the subject has been politicised by the votaries of Secularism who become hysterical by the very mention of the untold story. Politicians in power have made and are making frantic efforts to suppress every tip of the iceberg which chances to surface in spite, of the conspiracy to keep it out of sight. Some of these politicians are masquerading as academicians and selling far-fetched and fantastic apologies for the havoc caused by Islamic iconoclasm.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Travel , History , Effort , Light

“Earlier Versions. Luther was not the first, but by far the greatest translator of the German Bible, and is as inseparably connected with it as Jerome is with the Latin Vulgate. He threw the older translation into the shade and out of use, and has not been surpassed or even equaled by a successor. There are more accurate versions for scholars (as those of De Wette and Weizsäcker), but none that can rival Luther's for popular authority and use.
The civilization of the barbarians in the dark ages began with the introduction of Christianity, and the translation of such portions of the Scriptures as were needed in public worship.
The Gothic Bishop Wulfila or Wölflein (i. e., Little Wolf) in the fourth century translated nearly the whole Bible from the Greek into the Gothic dialect. It is the earliest monument of Teutonic literature, and the basis of comparative Teutonic philology.”

Philip Schaff (1819–1893) American Calvinist theologian

Ulfilas's Gothic translation

Age , Literature , Wolf

“Even at the religious level the creationist view is a biased one. The only creation story they mention is the one in Genesis (in which there are actually two stories — the version in the first chapter being so different from that in the second chapter that biblical scholars believe they were written hundreds of years apart). Why do they not mention the belief of the Hindus that the world began with the creation of the cosmic egg? What about the Babylonians' belief that there was not a single creationist god but two cosmic parents?”

Garrett Hardin (1915–2003) American ecologist

Naked Emperors : Essays of a Taboo-Stalker (1982)

God , World , Parent

“I will propose a Highway Safety Act of 1966 to seek an end to this mounting tragedy. We must also act to prevent the deception of the American consumer—requiring all packages to state clearly and truthfully their contents—all interest and credit charges to be fully revealed—and keeping harmful drugs and cosmetics away from our stores. It is the genius of our Constitution that under its shelter of enduring institutions and rooted principles there is ample room for the rich fertility of American political invention. We must change to master change. I propose to take steps to modernize and streamline the executive branch, to modernize the relations between city and state and nation. A new Department of Transportation is needed to bring together our transportation activities. The present structure—35 government agencies, spending $5 billion yearly—makes it almost impossible to serve either the growing demands of this great nation or the needs of the industry, or the right of the taxpayer to full efficiency and real frugality. I will propose in addition a program to construct and to flight-test a new supersonic transport airplane that will fly three times the speed of sound—in excess of 2,000 miles per hour. I propose to examine our federal system-the relation between city, state, nation, and the citizens themselves. We need a commission of the most distinguished scholars and men of public affairs to do this job. I will ask them to move on to develop a creative federalism to best use the wonderful diversity of our institutions and our people to solve the problems and to fulfill the dreams of the American people. As the process of election becomes more complex and more costly, we must make it possible for those without personal wealth to enter public life without being obligated to a few large contributors. Therefore, I will submit legislation to revise the present unrealistic restriction on contributions—to prohibit the endless proliferation of committees, bringing local and state committees under the act—to attach strong teeth and severe penalties to the requirement of full disclosure of contributions—and to broaden the participation of the people, through added tax incentives, to stimulate small contributions to the party and to the candidate of their choice.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Life , Men , People , Penalty

“Contemporary feminists, who are generally poor or narrowly trained scholars, insist on viewing history as a weepy scenario of male oppression and female victimization. But it is more accurate to see men, driven by sexual anxiety away from their mothers, forming group alliances by male bonding to create complex structures of society, art, science and technology.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), p. 23

Men , Art , History , Science

“Cultural and behavioral scholars are uneasy about this use of their studies. Fortunately, the intellectual tide has begun to turn. Increasing numbers of economists have come to realize that standard economic theory is just as applicable to the scarcity problems that confront low income countries as to the corresponding problems of high income countries.”

Theodore Schultz (1902–1998) American economist

"The Economics of Being Poor," (1979)

Behavior , Problem , Study , Country

“The absolute scholar is in fact a rather uncanny being. He is instinct with Nietzsche's finding that to be interested in something, to be totally interested in it, is a libidinal thrust more powerful than love or hatred, more tenacious than faith or friendship — not infrequently, indeed, more compelling than personal life itself. Archimedes does not flee from his killers, he does not even turn his head to acknowledge their rush into his garden when he is immersed in the algebra of conic sections.”

George Steiner (1929–2020) American writer

"The Cleric of Treason".
George Steiner: A Reader (1984)

Love , Life , Friendship , Faith

“Even though leading scholars … recognize that Paul's letters were not theological treatises, they still construct Pauline Christianity as if it were an already existing definable religion. And apparently because religion in the modern West is separate from political and economic affairs—indeed, more or less subject to an agreement not to conflict with political and economic affairs—scholarly constructions often simply ignore (or avoid) implications in the sources of engagement with political-economic affairs, particularly any implications of conflict with the dominant political-economic order.”

Richard A. Horsley (1939) Biblical scholar

"Paul's assembly in Corinth: an alternative society," in Urban Religion in Corinth (Harvard: 2005), pp. 374-375.

Religion

“This Moses, I say, this man of old time, whose existence and character you are trying to elucidate, matters to nobody but scholars like you.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Essay on Moses

Time

“Other people tell me that whatever solution we seek to the problems our people are facing today must be a solution without violence. And my response to that is that I am a peaceful man. All my adult life I have been a scholar and a teacher, never a man of violence. But look at the behavior of our opponents! All they know is violence and coercion and murder. I do not want violence, and I am determined to avoid it as long as I can.”

William Luther Pierce (1933–2002) American white nationalist

Our Revolutionary Right, 1999.
1990s, 1990

Life , People , Peace , Behavior

“The young people who now proposed to devote themselves to intellectual studies no longer took the term to mean attending a university and taking a nibble of this or that from the dainties offered by celebrated and loquacious professors who without authority offered them the crumbs of what had once been higher education. Now they had to study just as stringently and methodically as the engineers and technicians of the past, if not more so. They had a steep path to climb, had to purify and strengthen their minds by dint of mathematics and scholastic exercises in Aristotelian philosophy. Moreover, they had to learn to renounce all those benefits which previous generations of scholars had considered worth striving for: rapid and easy money-making, celebrity and public honors, the homage of the newspapers, marriages with daughters of bankers and industrialists, a pampered and luxurious style of life.”

Hermann Hesse book The Glass Bead Game

The Glass Bead Game (1943)

Life , Money , Marriage , People

“Kalidasa, the immortal poet and playwright, is a peerless genius whose works have won world-wide fame. The matchless qualities of his work have been lavishly praised both by the ancient Indian critics and modern scholars. (…) In modern times the translations of Kalidasa's works in numerous Indian and foreign languages have spread his fame all over the world and now he ranks among the few topmost poets and playwrights of the world.”

Ram Gopal (1925) Indian author and historian

Kālidāsa: His Art and Culture by Ram Gopal (1984)

World , Time

“Had he defended the thesis that iconoclasm is rooted in Islam itself, he would have done justice to the evidence from Islamic sources, yet he would have found it very hard to get published by Oxford University Press or reach the status of leading Islam scholar that he now enjoys. One can easily become an acclaimed scholar of Hinduism by lambasting and vilifying that religion, but Islam is somehow more demanding of respect.”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya: The Case Against the Temple (2002)

Religion , Justice , Universe

“I had been brought up and trained to have the utmost contempt for people who got drunk — and I would have liked to have the boozing scholars of the Universities wheeled into line and properly chastised for their squalid misuse of what I must ever regard as a gift of the gods.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Source: My Early Life: A Roving Commission (1930), Chapter 10 (The Malakand Field Force).

God , People , Universe , Training

“"What, now?" "Soon equates to good, later to worse, Uagen Zlepe, scholar. Therefore, immediacy."”

Iain Banks Culture series

Look to Windward page 213.
Culture series, Look to Windward (2000)

“What is going on here is a deliberate revision by Current not only of Lincoln but of himself in order to serve the saint in the 1980s as opposed to the saint at earlier times when black were still colored, having only just stopped being Negroes. In colored and Negro days the saint might have wanted them out of the country, as he did. But in the age of Martin Luther King even the most covertly racist of school boards must agree that a saint like Abraham Lincoln could never have wanted a single black person to leave freedom’s land much less bravery’s home. So all the hagiographers are redoing their plaster images and anyone who draws attention to the discrepancy between their own past crudities and their current falsities is a very bad person indeed, and not a scholar, and probably a communist as well.”

Gore Vidal (1925–2012) American writer

"Lincoln and the Priests of Academe"
1990s, United States - Essays 1952-1992 (1992)

Age , School , Color , Home

“Danger is a good teacher, and makes apt scholars. So are disgrace, defeat, exposure to immediate scorn and laughter. There is no opportunity in such cases for self-delusion, no idling time away, no being off your guard (or you must take the consequences) — neither is there any room for humour or caprice or prejudice.”

William Hazlitt (1778–1830) English writer

"The Indian Jugglers"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Laughter , Teachers , Time

“Slothful, feeble, pretentious, pedantic, elitist - these are some of the epithets that eventually become associated with the absent minded scholar, the poor sighted reader, the book worm, the nerd.”

Alberto Manguel (1948) writer

The Book Fool, p. 296.
A History of Reading (1996)

Books

“The Ten Commandments weren't historical. They're mythical, because they never existed and neither did Moses, neither does God; none of that is evidently real. Even rabbinical scholars now admit a consensus among archaeologists that the Exodus never happened, because the Hebrews were never enslaved in Egypt the way the Bible describes. Moses's childhood river arc was taken from the Saga of Sargon, and the parting of the Red Sea was adapted from the legend of an Egyptian pharaoh from an earlier millennium [Snefru and Djadjamankh]. Belief in the Ten Commandments never changed anything for the better either; most of the believers professing to promote them can't even recite them, and never knew what they meant.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, The Damn Commandments https://www.youtube.com/watch?v=8u3z69YpLx0 (January 7, 2015)

God , Way , Change , Parting

“The scholars and critics all called it kitsch, everyone thought I was crazy to buy them.”

Luis A. Ferré (1904–2003) American politician

Quoted in a Forbes magazine interview in 1993 http://www.nytimes.com/2003/10/22/us/luis-a-ferre-dies-at-99-pushed-puerto-rican-statehood.html, on his acquisition of art pieces to create the Ponce Museum of Art, now the largest art museum in the Caribbean, and considered one of the best in the Americas.

“The ink of scholars (used in writing) is weighed on the Day of Judgement with the blood of martyrs and the ink of scholars outweighs the blood of martyrs.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

As quoted in Al-Jaami' al-Saghîr by Imam al-Suyuti, where it is declared a "weak Hadith".
Variant translations:
The ink of the scholar is holier than the blood of the martyr.
The Islamic Review, Vol. 22 (1934), p. 105, edited by Khwajah Kamal al-Din
The ink of scholars will be weighed in the scale with the blood of martyrs.
As quoted in Knowledge of God in Classical Sufism: Foundations of Islamic Mystical Theology (2004) by John Renard
Sunni Hadith

“Carl Becker has defined a professor as a man who thinks otherwise; a scholar is a man who otherwise thinks.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Contemporary Poetry Criticism”, p. 61
No Other Book: Selected Essays (1999)

Thinking

“Many people don’t know that my mother was the driving force that kept my father’s legacy at the forefront of American consciousness. Dr. King was a great man, a scholar, philosopher, theologian, orator—a leader with character and integrity. But in 1968 there was no guarantee that he would be in the annals of history the way that he is today had it not been for her solidifying his legacy.”

Bernice King (1963) American minister, daughter of Martin Luther King, Jr.

People , Way , History

“Empirical School; A second approach to management I refer to as the "empirical" school. In this, I include those scholars who identify management as a study of experience, sometimes with intent to draw generalizations but usually merely as a means of teaching experience and transferring it to the practitioner or student. Typical of this school are those who see management or "policy" as the study and analysis of cases and those with such approaches as Ernest Dale's "comparative approach."”

Harold Koontz (1909–1984)

Source: "The Management Theory Jungle," 1961, p. 177

School , Study , Drawing

“He was, in the early twentieth century, the country's most eminent biographer and literary scholar.”

Epifanio de los Santos (1871–1928) Filipino politician

Resil B. Mojares in Brains of the Nation: Pedro Paterno, T. H. Pado de Tavera, Isabelo de los Reyes. 2006. p. 477.
BALIW

Country

“Many Christians have been misled for centuries about the nature of God’s kingdom by the well-known mistranslation of Luke 17:21: “The kingdom of God is within you.” Today all serious scholars and translators would agree that the test should read: “The kingdom of God is among you or in your midst.””

Albert Nolan (1934) South African priest and activist

The Greek word entos can means “within” or “among.”
Source: Jesus Before Christianity: The Gospel of Liberation (1976), p. 46.

God , Nature , Reading

“I no longer believe that most traditional historians are emotionally equipped, even with training, to use their feelings as psychohistorical research tools, although there is a whole new generation of psychohistorians just now beginning to write who are able to do so. To expect the average historian to do psychohistory is like trying to teach a blind man to be an astronomer […]. Whenever I speak to a scholar of the emotional development necessary to make a good psychohistorian and get a blank look of total incomprehension, I try to find a way to leave the subject of psychohistory altogether. My listener usually is in another world of discourse where emotional reactions are not considered crucial to the results.”

Lloyd deMause (1931) American thinker

Source: Foundations of Psychohistory (1982), Ch. 2, ibid.

World , Way , Feeling , Training

“Theologian — the only kind of scholar who has no knowledge whatsoever of his supposed object of study.”

Karlheinz Deschner (1924–2014) German writer and activist

Theologe – einziger Experte ohne Ahnung von seinem Forschungsobjekt.
Bissige Aphorismen, S. 29

Knowledge , Study

“Norfolk: I'm not a scholar, as Master Cromwell never tires of pointing out, and frankly I don't know whether the marriage was lawful or not. But damn it, Thomas, look at those names… You know those men! Can't you do what I did, and come with us for friendship?
More: And when we stand before God, and you are sent to Paradise for doing according to your conscience, and I am damned for not doing according to mine, will you come with me, for friendship?
Cranmer: So those of us whose names are there are damned, Sir Thomas?
More: I don't know, Your Grace. I have no window to look into another man's conscience. I condemn no one.
Cranmer: Then the matter is capable of question?
More: Certainly.
Cranmer: But that you owe obedience to your King is not capable of question. So weigh a doubt against a certainty — and sign.
More: Some men think the Earth is round, others think it flat; it is a matter capable of question. But if it is flat, will the King's command make it round? And if it is round, will the King's command flatten it? No, I will not sign.”

Robert Bolt A Man for All Seasons

Act II
A Man for All Seasons (1960)

Men , God , Friendship , Marriage

“In some great boarding schools for the fair sex, it is customary, upon the introduction of a novice, for the scholars to receive her with much pretended solemnity, and decorate a throne in which she is to be installed, in order to hear a set speech, addressed to her by one of the young ladies in the name of the rest. The throne is wide enough for three persons to sit conveniently, and is made with two stools, having a tub nearly filled with water between them, and the whole is covered by a counterpane or blanket, ornamented with ribands and other trifling fineries, and drawn very tightly over the two stools, upon each of which a lady is seated to keep the blanket from giving way when the new scholar takes her place; and these are called her maids of honour. The speech consists of high-flown compliments calculated to flatter the vanity of the stranger; and as soon as it is concluded, the maids of honour rising suddenly together, the counterpane of course gives way, and poor miss is unexpectedly immerged in the water.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 396
The Sports and Pastimes of the People of England (1801), Initiation

School , Sex , Way , Water

“No words used in the Gospels can legitimately be twisted to mean unending punishment, and indeed, such an expression is self-contradictory. The main motive of punishment surely is to reform the sufferer; in school, to make a better scholar; in the State, to make a better citizen. If the punishment goes on forever when does the sufferer benefit by the punishment or use the lesson he has learned so painfully? If Hell were endless it would be valueless.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.286

School , Motivation , Hell , Suffering

“Indeed, we are face to face with a strange kind of Sikhism. The Sikh Gurus had worked and fought for the resurgence of Hinduism but now we are told that this resurgence is precisely the cause of Sikh uneasiness. Guru Govind Singh started sending Sikh Gyanis to Varanasi to learn Sanskrit and to study the Epics, the Puranas and other classics to understand the Adi Granth itself, but the neo-Akali ideologues find Sanskrit and these classics objectionable. Maharaja Ranjit Singh banned cow-killing in his kingdom and a hundred Sikhs were blown to smithereens by the British because they stood for cow-protection, but now it is an anathema to secularist Akali scholars. The fact is that it is not the old Sikhism of the Gurus but a new version of it which has been taking shape under the impact of very different ideological and political forces that we are meeting. This neo-Akalism is a child of self-alienation and spiritual illiteracy and it, is at odd not only with Hinduism but for that very reason with Sikhism itself.”

Ram Swarup (1920–1998) Indian historian

Quoted from the preface by Ram Swarup in Gurbachan, S. T. S., & Swarup, R. (1991). Muslim League attack on Sikhs and Hindus in the Punjab 1947.

Understanding , Study , Learning

“Rather by instinct than by guidance, he turned to writing, and his professors or tutors occasionally gave his English composition a hesitating approval; but in that branch, as in all the rest, even when he made a long struggle for recognition, he never convinced his teachers that his abilities, at their best, warranted placing him on the rank-list, among the first third of his class. Instructors generally reach a fairly accurate gauge of their scholars' powers.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Gauge , Teachers

“Seldom can two such epoch-making events have occurred in successive years as happened then. In 1453 the Turks stormed Constantinople and finally destroyed the Greek Empire, driving out Greek scholars, who carried the knowledge of Greek language and literature to the western world; and in 1454 the first document known to us appeared from the printing press at Mainz.”

Frederic G. Kenyon (1863–1952) British palaeographer and biblical and classical scholar

Source: The Story Of The Bible, Chapter IV, From manuscript To Print, p. 41-42

World , Literature , Knowledge , Appearance

“We now have a technology that unites individuals in such a way that we can create the first global democracy. Hundreds of millions of people are climbing out of poverty and the Internet gives them access to the sort of information that was previously accessible only to elite scholars. They can join a worldwide conversation and come together in infinite permutations to check power anywhere it concentrates. The greatest achievement isn't in producing technology, but using it to re-define the boundaries of what is possible.”

Heather Brooke (1970) American journalist

Pages 238-239.
The Revolution Will Be Digitised: Dispatches From the Information War, 1st Edition

People , Way , Democracy

“Film is not the art of scholars, but of illiterates.”

Werner Herzog (1942) German film director, producer, screenwriter, actor and opera director

Herzog on Herzog (2002)

Art

“The Darwinians have coined the terms pseudoteleology and teleonomy to designate the finality which they at the same time deny. Appearances are deceptive, they say; the materials of life are always the work of chance. What some take for finality is only the result of the ordering of random materials bynatural selection. Even were this to be true, as it is not, the demon of finility would still not have been exorcized. For natural selection is, in essence and function, the supreme finilizing agent. Actually, the terms pseudoteleology and teleonomy are the homage paid to finality, as hypocrisy pays homage to virtue. Giard (1905), himself a shrewd scholar but blinded by a foolish anticlericalism, went so far as to abjure Lamarckism and write, "To account for the wondrous adaptations such as those we observe between orchids and the insects that fertilize them, we have hardly any choice but the bare alternative hypotheses: the intervention of a sovereignly intelligent being, and selection." He cannot have seriously subjected his supposed dilemma to critical scrutiny or he would have seen that he was substituting for the dethroned divinity just such another, a sorting and finalizing, in sum transcendental, agent, natural selection. Paul Wintrebert, a convinced and even intractable atheist, did not fall into the same trap but realized perfectly that Giard's alternative involves, whatever opinion be held, recognizing the intervention of a purposive guiding agent. Giard's concept, which is that held by many atheists and "freethinkers", gives a singular and belittling idea of God. The Almighty, obliged to remodel and retouch His own handiwork.”

Pierre-Paul Grassé (1895–1985) French zoologist

Grassé, Pierre Paul (1977); Evolution of living organisms: evidence for a new theory of transformation. Academic Press, p. 165
Evolution of living organisms: evidence for a new theory of transformation (1977)

Life , God , Intelligence , Idea

“Do not let the title of scholar, or poet, or lord, intimidate you overmuch. More importantly, do not delude yourself into imagining that such men and women are loftier, or somehow cleverer or purer of intgrity or ideal than you or the other commoner. We live in a world of facades, but the grins behind them are all wretched.”

Steven Erikson book Forge of Darkness

Forge of Darkness (2013)

Women , Men , World , Imagination

“The texts about the future life fall into, since demonstrative scholars do not agree whether to take them in their apparent meaning or interpret them allegorically. Either is permissible. But it is inexcusable to deny the fact of a future life altogether.”

Averroes (1126–1198) Medieval Arab scholar and philosopher

Ch 2. 44
The Decisive Treatise

Life , Future

“Wadewitz was probably best known as a longtime Wikipedia editor. She edited her first entry in 2004, and went on to create pages for female writers, scholars, and their works, editing nearly 50,000 posts in total”

Adrianne Wadewitz (1977–2014) academic and Wikipedian

Solé, Elise (April 18, 2014). "Remembering Adrianne Wadewitz, Beloved Wikipedia Wiz" https://shine.yahoo.com/healthy-living/adrianne-wadewitz-died-rock-climbing-200336364.html. Yahoo Shine.
About

“It is obvious that the problem of human behavior with which we are dealing can not be understood in terms of psychology or any one of the social sciences alone. Is it not possible, therefore, that in attempting to follow the problem wherever it leads us, and employing whatever concepts and research techniques are relevant, we shall be able to define the problem in such a way and develop concepts and a theoretical framework of such a nature that a major contribution will be made to the foundation for an integrated social and psychological science? Whether or not this result appears possible or attractive to present scholars in these fields, we who are studying industrial relations are forced to work in this direction. It is not a case of choice alone, but of necessity, for we can not get results satisfactory to ourselves and applicable to the solution of practical problems by employing the concepts, theories, and methods of any one science.”

E. Wight Bakke (1903–1971) American sociologist and economist (1903-1971)

E. Wight Bakke "Industrial Relations Research," Proceedings of the American Philosophical Society, vol. 92, no. 5, p. 379, November, 1948. As cited in: Tannenbaum, Weschler, and Massarik (1961; 8)

Way , Behavior , Nature , Problem

“There is a radical difference between the Christian expectation of the resurrection of the dead and the Greek belief in the immortality of the soul.. . . Although Christianity later established a link between these two beliefs, and today the average Christian confuses them completely, I see no reason to hide what I and the majority of scholars consider to be the truth.. . . The life and thought of the New Testament are entirely dominated by faith in the resurrection.. . . The whole man, who is really dead, is brought back to life by a new creative act of God.”

Oscar Cullmann (1902–1999) French theologian

In the book Immortality of the Soul or Resurrection of the Dead?

Life , God , Truth , Faith

“Molly Notkin often confides on the phone to Joelle van Dyne about the one tormented love of Notkin's life thus far, an erotically circumscribed G. W. Pabst scholar at New York University tortured by the neurotic conviction that there are only a finite number of erections possible in the world at any one time and that his tumescence means e. g. the detumescence of some perhaps more deserving or tortured Third World sorghum farmer or something, so that whenever he tumifies he'll suffer the same order of guilt that your less eccentrically tortured Ph. D.-type person will suffer at the idea of, say, wearing baby-seal fur. Molly still takes the high-speed rail down to visit him every couple of weeks, to be there for him in case by some selfish mischance he happens to harden, prompting black waves of self-disgust and an extreme neediness for understanding and nonjudgmental love.”

David Foster Wallace book Infinite Jest

Infinite Jest (1996)

Love , Life , World , Confidence

“Both Rand and Rothbard, overeager to seal the case for expelling the state from the economy that economic arguments alone apparently could not clinch, had to cast themselves as participants in a Manichean struggle against unscrupulous wrongdoers with impure motives. This already betokened a deep complacency about the validity of their own views, such that anyone who disagreed with them must be a deliberate enemy of truth; and it marked the beginning of the anti-intellectualism that continues to disfigure libertarian thought. The virtually unanimous opposition of scholars and intellectuals to a view as self-evidently true as libertarianism seems to be to Rand and Rothbard must, they thought, be a function of the intellectuals’ perversity”

Jeffrey Friedman (political scientist) (1959) American political scientist

rather than of weaknesses of libertarian argument and evidence
Source: “What’s wrong with Libertarianism”, p. 452

Truth , Motivation

“My notion of a fruitful economic science would be that it can help us explain and understand the course of actual economic history. A scholar who seriously addresses commentary on contemporary monthly and yearly events is, in this view, practicing the study of history—history in its most contemporary time phasing.”

Paul A. Samuelson (1915–2009) American economist

New millennium, An Interview with Paul A. Samuelson, 2003

History , Understanding , Study , Science

““Scholars of Paderevski Foundation who were fortunate enough to have witnessed the fragments of Swapnavāsavadattam as performed by your splendid actors, were unanimous in their praise of the high cultural and aesthetic level of the Koodiyattam. It was a most enjoyable experience and the Paderevski Founadtion is proud to have co-sponsored the appearances of the Theatre in Northern India”
- Paderewski Foundation (New York) Certificate (New Delhi, 1964) - First International recognition for Kutiyattam and the maestro.”

Mani Madhava Chakyar (1899–1990) Indian actor

Awards

Appearance

“Many of the most fundamental claims of science are against common sense and seem absurd on their face. Do physicists really expect me to accept without serious qualms that the pungent cheese that I had for lunch is really made up of tiny, tasteless, odorless, colorless packets of energy with nothing but empty space between them? Astronomers tell us without apparent embarrassment that they can see stellar events that occurred millions of years ago, whereas we all know that we see things as they happen. … Our willingness to accept scientific claims that are against common sense is the key to an understanding of the real struggle between science and the supernatural. We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door. The eminent Kant scholar Lewis Beck used to say that anyone who could believe in God could believe in anything. To appeal to an omnipotent deity is to allow that at any moment the regularities of nature may be ruptured, that miracles may happen.”

Richard C. Lewontin (1929) American evolutionary biologist

" Billions and Billions of Demons http://www.nybooks.com/articles/archives/1997/jan/09/billions-and-billions-of-demons/" in: The New York Review of Books, 9 January 1997, p. 31
Review of The Demon-Haunted World: Science as a Candle in the Dark by Carl Sagan
Quote often taken out of context, see Lewontin on materialism http://evolutionwiki.org/wiki/Lewontin_on_materialism on evolutionwiki.org, and for example this example http://wol.jw.org/en/wol/d/r1/lp-e/102006325?q=Lewontin&p=par at Watchtower Online Library.

Life , God , Health , World

“The duty of the scholar, of the educated man, of the man or woman whom society has developed talents in, the duty of that man or woman is to help build the society which has made their own advancement possible.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Address at the Free University of Berlin

Education , Help

“Three conclusions can be safely drawn from a study of these 21 inscriptions. Firstly, the destruction of Hindu temples continued throughout the Muslim rule, from the date of its first establishment at Delhi in AD 1192 to its downfall with the death of the Mughal emperor Muhammad Shah in 1748. Secondly, the destruction took place all over India and was undertaken by rulers belonging to all Muslim dynasties, imperial as well as provincial. Thirdly, the destruction had no economic or political motive as has been proposed by Marxist scholars and Muslim apologists; it was inspired by religious zeal and regarded as a pious performance by Muslim kings and commanders, all of whom took considerable pride in it and sought blessing from Allãh and the Prophet. The iconoclasts, it may be added, have been idolised all along as paragons of faith, virtue, justice and generosity. These conclusions become clearer still when we come to evidence from Islamic literary sources.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Death , Faith , Justice , Motivation

“Art is always at peril in universities, where there are so many people, young and old, who love art less than argument, and dote upon a text that provides the nutritious pemmican on which scholars love to chew.”

Robertson Davies book The Cunning Man

Part 2, section 11.
The Cunning Man (1994)

Love , People , Art , Universe

“On account of his extensive charities, scholars from Iraq, Khorasan and Mawaraun-Nahar started presenting themselves in his court and Islam was spread. He held in great regard Sayyid Muhammad who was a very great scholar of the time, and strived to destroy the idols and temples of the infidels. He got demolished the famous temple of Mahadeva at Bahrare. The temple was dug out from its foundations and the hole (that remained) reached the water level. Another temple at Jagdar was also demolished' Raja Alamadat had got a big temple constructed at Sinpur. He had come to know from astrologers that after 11 hundred years a king by the name of Sikandar would get the temple destroyed and the idol of Utarid, which was in it, broken. He got this [forecast] inscribed on a copper plate which was kept in a box and buried under the temple. The inscription came up when the temple was destroyed [by Sikandar]'….. The value of currency had come down, because Sultan Sikandar had got idols of gold, silver and copper broken and turned into coins.”

Sikandar Butshikan

Tabqat-i-Akhari, (also known as Tabqat-i-Akbar Shahi, Tabqat-i-Akbari, Tarikh-i-Nizami) by Khwajah Nizamud-Din Ahmad bin Muhammad Muqim al-Harbi, Translated from the Hindi version by S.A.A. Rizvi included in Uttar Taimur Kalina Bharata, Aligarh 1959, Vol. II. p. 515-17, In Goel, S.R. Hindu Temples - What happened to them

Water , Time , Box

“I am told he is something of a scholar, which is no bad thing in a king, providing it is not taken to excess.”

Iain Banks Culture series

Epilogue (p. 402)
Culture series, Inversions (1998)

“The ‘spirituality’ of this art, in which scholars have tried to find all the essentials of the later medieval conceptions of art, is in reality only the same indefinite sort of spirituality which inspired the last centuries of paganism.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter IV. The Middle Ages

Art , Reality

“Now, the most eloquent irreligious individual voice in Nigeria is our first Nobel laureate Wole Soyinka. Soyinka is an eminent literary scholar. He has consistently argued for tolerance and respect for the humanity of all in the face of religious intolerance and extremism. Soyinka has not minced words in condemning the unconscionable religious gladiators in the region that have often turned the country into a theatre of absurdity and holy wars. He has been consistent in his condemnation of the jihadists and crusaders who often orchestrate religious bloodletting in their quest to implement Sharia law or to further some self-styled divine mandate. While I cannot say for sure how impactful his rational appeals are on policies and programs, Soyinka’s statements are sources of hope and light at times of darkness and despair. I can say for certain that on occasions when religious extremists push the nation to the brink. When religion blinds and people are unable to see or think clearly, when fear and fanaticism loom very large, Soyinka is a voice of rational sanity, thoughtful courage, and moderation.”

Leo Igwe (1970) Nigerian human rights activist

An Interview with Dr. Leo Igwe — Founder, Nigerian Humanist Movement (2017)

War , People , Fear , Religion

“A western scholar must de-europeanize himself, and, in view of the most universal use of English, an Englishman must de-Anglicize himself as well.”

John Rupert Firth (1890–1960) English linguist

J. R. Firth, (1956). "Descriptive linguistics and the study of english." in: F.R. Palmer (ed.), Selected Papers of J.R. Firth, Indiana University Press, p. 96; As cited in: Angela Senis (2016)

Universe

“We contest the conclusions of scholars such as Tushman and Anderson (1986), who have argued that incumbent firms are most threatened by attacking entrants when the innovation in question destroys, or does not build upon, the competence of the firm. We observe that established firms, though often at great cost, have led their industries in developing critical competence-destroying technologies, when the new technology was needed to meet existing customers’ demands.”

Clayton M. Christensen (1952–2020) Mormon academic

Clayton Christensen and Joseph L. Bower. (1996) "Customer power, strategic investment, and the failure of leading firms", Strategic Management Journal, Vol. 17(3), pp. 199 as cited in: C.G. Sandström (2010) A revised perspective on Disruptive Innovation p. 8
1990s

Question

“It might come as a surprise to many, but the truth is that Islam today no longer has a living and evolving theology. In fact, with few exceptions, Islam’s last genuine theologians belong to the early part of the 19th century. Go to any mosque anywhere, whether it is in New York or Mecca, and you are more likely to hear a political sermon rather than a theological reflection. In the highly politicized version of Islam promoted by Da’esh, al Qaeda, the Khomeinists in Iran, the Taliban in Afghanistan and Boko Haram in Nigeria, God plays a cameo role at best. Deprived of its theological moorings, today’s Islam is a wayward vessel under the captaincy of ambitious adventurers leading it into sectarian feuds, wars and terrorism. Many, especially Muslims in Europe and North America, use it as a shibboleth defining identity and even ethnicity. A glance at Islam’s history in the past 200 years highlights the rapid fading of theologians. Today, Western scholars speak of Wahhabism as if that meant a theological school. In truth, Muhammad Abdul-Wahhabi was a political figure. His supposedly theological writings consist of nine pages denouncing worship at shrines of saints. Nineteenth-century “reformers” such as Jamaleddin Assadabadi and Rashid Rada were also more interested in politics than theology. The late Ayatollah Khomeini, sometimes regarded as a theologian, was in fact a politician wearing clerical costume. His grandson has collected more than 100,000 pages of his writings and speeches and poetry. Of these, only 11 pages, commenting on the first and shortest verse of the Koran, could be regarded as dabbling in theology, albeit not with great success.”

Amir Taheri (1942) Iranian journalist

"The mad dream of a dead empire that unites Islamic rebels" http://nypost.com/2014/06/14/the-mad-dream-of-a-dead-empire-that-unites-islamic-rebels/, New York Post (June 14, 2014).
New York Post

God , War , Truth , School

“If a man strictly observe the rules of his way, and keep a rein on himself, then no matter what way it be, he will be a scholar of renown and be a teacher of multitudes.”

Yoshida Kenkō (1283–1350) japanese writer

Tsurezure-Gusa (Essays in Idleness)

Way , Teachers

“We can make majors and officers every year, but not scholars.”

Robert Burton book The Anatomy of Melancholy

Section 2, member 3, subsection 15, Love of Learning, or overmuch study. With a Digression of the misery of Scholars, and why the Muses are Melancholy.
The Anatomy of Melancholy (1621), Part I