Quotes about sake (975 quotes) | Quotes of famous people

“For every album I’ve ever made, I’ve written many times more music than has actually been released, and the way I choose which music appears is almost totally random, but one thing I have never done is to make music for the sake of commercialism”

Vangelis (1943) Greek composer of electronic, progressive, ambient, jazz, pop rock, and orchestral music

1984
Context: On albums and commercialism: "For every album I’ve ever made, I’ve written many times more music than has actually been released, and the way I choose which music appears is almost totally random, but one thing I have never done is to make music for the sake of commercialism... I don’t think it’s possible to guarantee commercial success for an album anyway, because nobody really knows what is commercial and what isn’t. Even if I went out of my way to make an album that was more accessible to the public, that would not guarantee its commercial success".

Music , Way , Appearance , Time

“For God's sake hold your tongue, and let me love.”

John Donne The Canonization

The Canonization, stanza 1

Love , God

“Do not allow your dreams of a beautiful world to lure you away from the claims of men who suffer here and now. Our fellow men have a claim to our help; no generation must be sacrificed for the sake of future generations, for the sake of an ideal of happiness that may never be realised.”

Karl Popper (1902–1994) Austrian-British philosopher of science

Utopia and Violence (1947)

Men , World , Beauty , Dreams

“Romantic love, in pornography as in life, is the mythic celebration of female negation. For a woman, love is defined as her willingness to submit to her own annihilation…. The proof of love is that she is willing to be destroyed by the one whom she loves, for his sake. For the woman, love is always self-sacrifice, the sacrifice of identity, will, and bodily integrity, in order to fulfill and redeem the masculinity of her lover.”

Andrea Dworkin (1946–2005) Feminist writer

Speech at Massachusetts Institute of Technology, Cambridge (September 26, 1975). "The Root Cause", ch. 9, Our Blood (1976).

Love , Life , Lovers

“Since you have accepted the gift of a Friend, you must be ready to do anything for His sake.”

Mwanandeke Kindembo (1996) Congolese author

“The aim of a student’s life should be to overcome any illusions or prejudices he may have and to give up mean habits. He should, and it is his duty to, propagate education among his illiterate brothers and to consider the propagation of education as part of his own education. He ought to acquire knowledge for the sake of knowledge and he should not be unaware of the needs of life.”

Zakir Hussain (politician) (1897–1969) 3rd President of India

In his first school essay, while in Class VIII, expressing his ideas and ideals, in: p. 28.
Quest for Truth (1999)

Life , Education , Knowledge , Parting

“Don't for heaven's sake, be afraid of talking nonsense! But you must pay attention to your nonsense.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: Culture and Value (1980), p. 56e

“I was tired of pretending that I was someone else just to get along with people, just for the sake of having friendships.”

Kurt Cobain (1967–1994) American musician and artist

Friendship , People

“I blame science! I blame technology! Domin! Myself! All of us! We, we are at fault! For the sake of our megalomania, for the sake of somebody's profits, for the sake of progress, I don't know, for the sake of some tremendous something we have murdered humanity! So now you can crash under the weight of all your greatness! No Genghis Khan has ever erected such an enormous tomb from human bones!”

Karel Čapek R.U.R.

R.U.R. (1920)

Science

“After this success, Ghazi (Victor in a Holy-war) was written amongst the royal titles. Below the titles (tughra) entered on the Fath-nama, I wrote the following quatrain:
For Islam's sake, I wandered in the wilds,
Prepared for war with pagans and Hindus,
Resolved myself to meet the martyr's death,
Thanks be to Allah! a ghazi I became.”

Babur (1483–1530) 1st Mughal Emperor

Babur-Nama, translated into English by A.S. Beveridge, New Delhi reprint, 1979, pp. 574-75

Death , War , Success

“Endurance is composed of four attributes: eagerness, fear, piety and anticipation (of death). so whoever is eager for Paradise will ignore temptations; whoever fears the fire of Hell will abstain from sins; whoever practices piety will easily bear the difficulties of life and whoever anticipates death will hasten towards good deeds.
Conviction has also four aspects to guard oneself against infatuations of sin; to search for explanation of truth through knowledge; to gain lessons from instructive things and to follow the precedent of the past people, because whoever wants to guard himself against vices and sins will have to search for the true causes of infatuation and the true ways of combating them out and to find those true ways one has to search them with the help of knowledge, whoever gets fully acquainted with various branches of knowledge will take lessons from life and whoever tries to take lessons from life is actually engaged in the study of the causes of rise and fall of previous civilizations.
Justice also has four aspects depth of understanding, profoundness of knowledge, fairness of judgment and dearness of mind; because whoever tries his best to understand a problem will have to study it, whoever has the practice of studying the subject he is to deal with, will develop a clear mind and will always come to correct decisions, whoever tries to achieve all this will have to develop ample patience and forbearance and whoever does this has done justice to the cause of religion and has led a life of good repute and fame.
Jihad is divided into four branches: to persuade people to be obedient to Allah; to prohibit them from sin and vice; to struggle (in the cause of Allah) sincerely and firmly on all occasions and to detest the vicious. Whoever persuades people to obey the orders of Allah provides strength to the believers; whoever dissuades them from vices and sins humiliates the unbelievers; whoever struggles on all occasions discharges all his obligations and whoever detests the vicious only for the sake of Allah, then Allah will take revenge on his enemies and will be pleased with Him on the Day of Judgment.”

Ali book Nahj al-Balagha

Nahj al-Balagha

Life , Death , People , Truth

“I do not need your red sculpted lips,
Nor hair in loops like a serpent’s coils,
Nor a nape as graceful as a swan’s,
Nor narcissus eyes full of drunkenness,
Nor teeth as perfect as pearls of heaven,
Nor cheeks ruddy and full as pomegranates,
Nor a voice mellifluous as a sarinda,
Nor a figure as elegant as a poplar,
But show me just this one thing, my love,
I seek a heart stained like a poppy flower – Pearls by millions I would gladly cede,
For the sake of tears borne of love and grief.”

Ghani Khan (1914–1996) Pakistani poet

na may sta da nari shundi dy pakar
na da zulfi wal pa wal laka khamar
na da bati pashan danga ghari ghwaram
nargasay stargy na daki da khumar
na ghakhuna dy laluna da adan
na nangy dak sara sara laka anar
na pasti da sarindy pa shan khabari
na wajood laka da saar way mazadar
khu bas yow shai rata ra ukhaya dilbara
da lala pashan zargy ghawaram daghdar
yow dawa ukhaqi chi da ghum ao muhabat way
lakuno laluna dy karam zaar
Entreaty (1929)

Love , Flowers , Tear , Heart

“The essence of being human is that one does not seek perfection, that one is sometimes willing to commit sins for the sake of loyalty, that one does not push asceticism to the point where it makes friendly intercourse impossible, and that one is prepared in the end to be defeated and broken up by life, which is the inevitable price of fastening one's love upon other human individuals.”

George Orwell (1903–1950) English author and journalist

Reflections on Gandhi (1949)
Source: In Front of Your Nose: 1945-1950

Love , Life , Perfection , Loyalty

“Seek not to grow in knowledge chiefly for the sake of applause, and to enable you to dispute with others; but seek it for the benefit of your souls.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Soul , Knowledge

“Do not think I do not know that Cecily wants you to return home with her. And do not think I do not know that you remain for Jem's sake."

"And yours," he said before he could stop himself.”

Cassandra Clare book Clockwork Princess

Source: Clockwork Princess

Home , Thinking

“But suppose, for the sake of argument, free competition, without any sort of monopoly, would develop capitalism trade more rapidly. Is it not a fact that the more rapidly trade and capitalism develop, the greater is the concentration of production and capital which gives rise to monopoly?”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Source: Imperialism, the highest stage of capitalism: a popular outline

“Humans have come into being for the sake of each other, so either teach them, or learn to bear them.”

Marcus Aurelius book Meditations

Source: Meditations

Learning

“The minute you start compromising for the sake of massaging somebody's ego, that's it, game over.”

Gordon Ramsay (1966) British chef, writer and TV presenter

Game

“If thou must love me, let it be for nought
Except for love's sake only.”

Elizabeth Barrett Browning book Sonnets from the Portuguese

No. XIV
Source: Sonnets from the Portuguese (1850)
Context: If thou must love me, let it be for nought
Except for love's sake only. Do not say
"I love her for her smile —her look —her way
Of speaking gently,—for a trick of thought
That falls in well with mine, and certes brought
A sense of pleasant ease on such a day" -
For these things in themselves, Beloved, may
Be changed, or change for thee,—and love, so wrought,
May be unwrought so. Neither love me for
Thine own dear pity's wiping my cheeks dry,—
A creature might forget to weep, who bore
Thy comfort long, and lose thy love thereby!
But love me for love's sake, that evermore
Thou may'st love on, through love's eternity.

Love

“But whether it be dream or truth, to do well is what matters. If it be truth, for truth's sake. If not, then to gain friends for the time when we awaken.”

Pedro Calderón de la Barca Life is a Dream

Mas, sea verdad o sueño,
obrar bien es lo que importa.
Si fuere verdad, por serlo;
si no, por ganar amigos
para cuando despertemos.
Segismundo, Act III, l. 236.
La vida es sueño (Life is a Dream)

Truth , Dreams , Time

“O God! If I worship You for fear of Hell, burn me in Hell
and if I worship You in hope of Paradise, exclude me from Paradise.
But if I worship You for Your Own sake,
grudge me not Your everlasting Beauty.”

Rabia Basri Muslim saint and Sufi mystic

as quoted in Khushwant Singh, The Freethinker's Prayer Book (2013), p. 35

God , Fear , Beauty , Hope

“Whoever does not philosophize for the sake of philosophy, but rather uses philosophy as a means, is a sophist.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

“Selected Aphorisms from the Athenaeum (1798)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) #96
Athenäum (1798 - 1800)

“The person who loves for the sake of God, and detests and despises for the sake of God, and gives for the sake of God, is among those whose faith has achieved completion.”

Muhammad al-Baqir (677–733) fifth of the Twelve Shia Imams

Muhammad Kulayni, Usūl al-Kāfī, vol.2, p. 124

Love , God , Faith , Personality

“For my part, I travel not to go anywhere, but to go. I travel for travel's sake. The great affair is to move.”

Robert Louis Stevenson book Travels with a Donkey in the Cévennes

Travels with a Donkey in the Cévennes (1878).

Travel , Parting

“O Eternal God, now may it please you
to burn in love
so that we become the limbs
fashioned in the love you felt
when you begot your Son
at the first dawn
before all creation.
And consider this need which falls upon us,
take it from us for the sake of your Son,
and lead us to the joy of your salvation.”

Hildegard of Bingen (1098–1179) Medieval saint, prophetise, mystic and Doctor of Church

"O eterne deus"

Love , God , Fashion , Joy

“…he had a tremendous propensity for getting lost when driving. This was largely because of his "Zen" method of navigation, which was simply to find any car that looked as if it knew where it was going and follow it. The results were more often surprising than successful, but he felt it was worth it for the sake of the few occasions when it was both.”

Douglas Adams The Long Dark Tea-Time of the Soul

Source: The Long Dark Tea-Time of the Soul (1988), Ch. 4

Cars , Success

“For your sake, I gave up all pleasures,
Now why are you making me long for you?
You create the pang of separation inside the bosom
So that you can come and quench it?
O! Lord! Now I will not leave you
Smilingly, call me soon!
Meera is your servant in birth after birth
Unite me with you in every limb.”

Meera Bai Hindu mystic poet

V.K.Subramanian in Mystic Songs of Meera http://books.google.co.in/books?id=dP-oekmHwWQC&pg=PA81#v=onepage&q&f=false, p. 21

Pleasure , Birth

“Don't come back to the pack and be normal for the sake of blending in with others”

Michael Jackson (1958–2009) American singer, songwriter and dancer

“You are living for the sake of love and your life is not free from wanting more love or pleasure to yourself.”

Mwanandeke Kindembo (1996) Congolese author

Pleasure , Life , Love

“The life of the enemy. Whoever lives for the sake of combating an enemy has an interest in the enemy's staying alive.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Life

“I don’t write this letter to put bitterness into your heart, but to pluck it out of mine. For my own sake I must forgive you.”

Oscar Wilde book De Profundis

Source: De Profundis

Forgiveness , Heart

“Everything I sought in life I abandoned for the sake of the search. I'm like one who absentmindedly looks for he doesn't know what, having forgotten it in his dreaming as the search got under way.”

Fernando Pessoa book The Book of Disquiet

Source: The Book of Disquiet

Life , Dreams , Way , Search

“I swear by my life and my love of it that I will never live for the sake of another man, nor ask another man to live for mine.”

Ayn Rand book Atlas Shrugged

Source: Atlas Shrugged

Motivational , Success , Life , Relationship

“Lie still, lie still, my breaking heart;
My silent heart, lie still and break:
Life, and the world, and mine own self, are changed
For a dream's sake.”

Christina Rossetti (1830–1894) English poet

Life , Lie , World , Dreams

“The Universe, as has been observed before, is an unsettlingly big place, a fact which for the sake of a quiet life most people tend to ignore.”

Douglas Adams (1952–2001) English writer and humorist

Life , People , Universe

“Oh for craps sake. You're not dying again, are you? It's seriously inconvenient when you do that." -Aphrodite”

P. C. Cast (1960) American writer

“Adam was but human—this explains it all. He did not want the apple for the apple's sake, he wanted it only because it was forbidden. The mistake was in not forbidding the serpent; then he would have eaten the serpent.”

Mark Twain book Pudd'nhead Wilson

Source: Pudd'nhead Wilson

“We are losing our common vocabulary, built over thousands of years to help and delight and instruct us, for the sake of what we take to be the new technology's virtues.”

Alberto Manguel (1948) writer

Source: The Library at Night

Help

“Even the birds above the lake
Are singing of my love,
And even the flowers along the shore
Are growing for her sake.

All the vines are ripening
And the trees come into bud,
For my love's footsteps passing by
Are summoning the spring.

Rian's stars in the night
Shine more brightly over her,
The god's moon and the goddess's
Guard her with their light.

Even the birds above the lake
Are singing of my love,
And even the flowers along the shore
Are growing for her sake”

Guy Gavriel Kay (1954) Canadian author of fantasy fiction

Source: A Song for Arbonne

Love , God , Star , Spring

“Men for the sake of getting a living forget to live.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Men , Forgetting

“When I tell any Truth it is not for the sake of Convincing those who do not know it but for the sake of defending those who Do”

William Blake (1757–1827) English Romantic poet and artist

Public Address, Blake's Notebook c. 1810
1810s

Truth

“You become most powerful in whatever you do if the action is performed for its own sake rather than as a means to protect, enhance, or conform to your role identity.”

Eckhart Tolle (1948) German writer

Source: A New Earth: Awakening to Your Life's Purpose

“Will you let me go for Christ's sake? Will you take that phony dream and burn it before something happens?”

Arthur Miller book Death of a Salesman

Source: Death of a Salesman

Dreams , Christ

“God is never angry for His sake, only for ours.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

God

“In a brutal country like ours, where human life is 'cheap', it's stupid to destroy yourself for the sake of your beliefs. Beliefs? High ideas? Only people in rich countries can enjoy such luxuries.”

Orhan Pamuk book Snow

Source: Snow

Life , People , Stupidity , Idea

“Oh, for crap's sake, I can barely look at it," Aphrodite said, turning her head from the archway and averting her eyes. "And I usually love sparkly things.”

P. C. Cast book Burned

Source: Burned

Love

“She thought there were no Gods; no one was to blame; and so she evolved this atheist's religion of doing good for the sake of goodness.”

Virginia Woolf book Mrs Dalloway

Source: Mrs. Dalloway

God , Religion

“Will you please go journeying
for your own sake,
till I come living a moment of life?”

Suman Pokhrel (1967) Nepali poet, lyricist, playwright, translator and artist

<span class="plainlinks"> Entanglements http://www.dailymotion.com/video/x1zl7d1</span>
From Poetry

Life

“Everyone here would die for the sake of truth. Everyone here lies constantly for the tiniest chance of personal gain. This is what it means to be a scientist.”

Greg Egan (1961) Australian science fiction writer and former computer programmer

The Demon's Passage http://eidolon.net/?story=The%20Demons%20Passage
Fiction

Truth , Chance , Personality

“The genius continually discovers fate, and the more profound the genius, the more profound the discovery of fate. To spiritlessness, this is naturally foolishness, but in actuality it is greatness, because no man is born with the idea of providence, and those who think that one acquires it gradually though education are greatly mistaken, although I do not thereby deny the significance of education. Not until sin is reached is providence posited. Therefore the genius has an enormous struggle to reach providence. If he does not reach it, truly he becomes a subject for the study of fate. The genius is an omnipotent Ansich [in itself] which as such would rock the whole world. For the sake of order, another figure appears along with him, namely fate. Fate is nothing. It is the genius himself who discovers it, and the more profound the genius, the more profoundly he discovers fate, because that figure is merely the anticipation of providence. If he continues to be merely a genius and turns outward, he will accomplish astonishing things; nevertheless, he will always succumb to fate, if not outwardly, so that it is tangible and visible to all, then inwardly. Therefore, a genius-existence is always like a fairy tale if in the deepest sense the genius does not turn inward into himself. The genius is able to do all things, and yet he is dependent upon an insignificance that no one comprehends, an insignificance upon which the genius himself by his omnipotence bestows omnipotent significance. Therefore, a second lieutenant, if he is a genius, is able to become an emperor and change the world, so that there becomes one empire and one emperor. But therefore, too, the army may be drawn up for battle, the conditions for the battle absolutely favorable, and yet in the next moment wasted; a kingdom of heroes may plead that the order for battle be given-but he cannot; he must wait for the fourteenth of June. And why? Because that was the date of the battle of Marengo. So all things may be in readiness, he himself stands before the legions, waiting only for the sun to rise in order to announce the time for the oration that will electrify the soldiers, and the sun may rise more glorious than ever, an inspiring and inflaming sight for all, only not for him, because the sun did not rise as glorious as this at Austerlitz, and only the sun of Austerlitz gives victory and inspiration. Thus, the inexplicable passion with which such a one may often rage against an entirely insignificant man, when otherwise he may show humanity and kindness even toward his enemies. Yes, woe unto the man, woe unto the woman, woe unto the innocent child, woe unto the beast of the field, woe unto the bird whose flight, woe unto the tree whose branch comes in his way at the moment he is to interpret his omen.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Søren Kierkegaard The Concept of Anxiety, Nichol p. 98-100 (1844)
About

Fate , World , Education , Way

“Never be clever for the sake of being clever
For the sake of showing off.”

Glenn Gould (1932–1982) Canadian pianist

"So You Want To Write A Fugue", work's text

“And I think the question that the people of Jamaica, just like the people of the United States and everywhere else, should be asking is: If the government is spending money right now, is it on something that is going to help create long-term growth and help people succeed? If the answer is no, you shouldn’t spend that money. Spending money just for the sake of spending money is not -- that’s not the formula for success. But if the money is being spent on what we talked about -- early childhood education; if it’s being spent on infrastructure; if it’s being spent on research; if it’s being spent on building skills for workers -- those are good investments.”

Barack Obama (1961) 44th President of the United States of America

2015, Town Hall meeting with Young Leaders of the Americas (April 2015)

Money , People , Education , Question

“Maybe baseball has to accept that it is now more like classical music than popular music, with football and basketball — and soccer? — being the Justin Biebers and Lady Gagas of sports. Baseball need not hang its head in shame. A lot of things that are good and worthy are not popular. And baseball is plenty popular, for heaven's sake.”

Jay Nordlinger (1963) American journalist

2010s, Baseball and Its Worriers (2018)

Music , Sport , Football

“By saying that He will even hand us over to burning for the sake of sufferings, torment and all sorts of ills, we are attributing to the divine Nature an enmity towards the very rational beings which He created through grace; the same is true if we say that He acts or thinks with spite and with a vengeful purpose, as though He was avenging Himself. Among all His actions there is none which is not entirely a matter of mercy, love and compassion: this constitutes the beginning and the end of His dealings with us.”

Isaac of Nineveh (640–700) Eastern Orthodox saint

XXXIX, 22, p. 172
‘The Second Part’, Chapters IV-XLI

Love , Nature , Thinking , Suffering

“Oh child that didst despise thy life so much
When it seemed only thine to keep or lose,
How the fine ear felt fall the first low word
"Value life, and preserve life for My sake!"”

Robert Browning The Ring and the Book

Book X : The Pope.
The Ring and the Book (1868-69)

Life

“[Christ's] character is twofold: like the head of the body in that he is regarded as God and yet comparable to the feet in that he put on humanity for the sake of our salvation, a man of passions like ours.”

Eusebius of Caesarea book Church History

1.2.
Ecclesiastical History

God , Passion , Christ

“To you, comrades, near and far, to you, other suns.
in other worlds, to all your souls on fire,
to all you burning fires,
to you burnished spirits
who light this untamed darkness called life, and death,
to you all who are sacrificed for the sake of light,
Greetings.”

Yeghishe Charents (1897–1937) Armenian poet

The Frenzied Masses (1919)

Life , Death , World , Soul

“Red beans come from Southern country,
Few blossoms on vines when Spring comes.
For my sake please pick many of them,
They are the best symbol of true love.”

Wang Wei (699–759) a Tang dynasty Chinese poet, musician, painter, and statesman

"Red Beans" (相思), trans. Zi-chang Tang

Love , Spring , Country

“True Budo is done for the sake of "building peace". Train every day so as to make peace between this spirit [Budo] and all things manifested on the face of the Earth.”

Morihei Ueshiba (1883–1969) founder of aikido

Source: Budo Training in Aikido (1933), p. 26

Peace , Training

“Already, the United States has imposed strong sanctions on Syria’s leaders. We supported a transfer of power that is responsive to the Syrian people. And many of our allies have joined in this effort. But for the sake of Syria -- and the peace and security of the world -- we must speak with one voice. There's no excuse for inaction. Now is the time for the United Nations Security Council to sanction the Syrian regime, and to stand with the Syrian people.”

Barack Obama (1961) 44th President of the United States of America

2011, UN speech to General Assembly (September 2011)

People , World , Peace , Support

“Sir, I beseech you for all the love that hath been between us, and for the love of God, let me have justice and right. Take of me some pity and compassion, for I am a poor woman, and a stranger, born out of your dominion. I have here no assured friend and much less indifferent counsel. I flee to you, as to the head of justice within this realm. Alas, Sir, where have I offended you? Or what occasion have you of displeasure, that you intend to put me from you? I take God and all the world to witness that I have been to you a true, humble and obedient wife, ever comfortable to your will and pleasure. I have been always well pleased and contented with all things wherein you had any delight or dalliance. I never grudged a word or countenance, or showed a spark or discontent. I loved all those whom ye loved, only for your sake, whether I had cause or no, and whether they were my friends or enemies. This 20 years or more I have been your true wife and by me ye have had divers children, although it hath pleased God to call them from this world, which hath been no default in me. And when ye had me at first, I take God to my judge; I was a true maid, without touch of man.”

Catherine of Aragon (1485–1536) first wife of Henry VIII of England (1485–1536)

Joanna Denny (2006) Anne Boleyn: A New Life of England's Tragic Queen, Da Capo Press, ISBN 0306814749, p. 140.

Love , God , Children , Pleasure

“For the sake of those who don't know Christ, think big.”

Craig Groeschel (1967) American priest

It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)

Thinking , Christ

“Go practise if you please
With men and women: leave a child alone
For Christ's particular love's sake!”

Robert Browning The Ring and the Book

Book III : The Other Half-Rome, line 88.
The Ring and the Book (1868-69)

Love , Women , Men , Christ

“Gay brothers and sisters,…You must come out. Come out… to your parents… I know that it is hard and will hurt them but think about how they will hurt you in the voting booth! Come out to your relatives… come out to your friends… if indeed they are your friends. Come out to your neighbors… to your fellow workers… to the people who work where you eat and shop… come out only to the people you know, and who know you. Not to anyone else. But once and for all, break down the myths, destroy the lies and distortions. For your sake. For their sake. For the sake of the youngsters who are becoming scared by the votes from Dade to Eugene.”

Harvey Milk (1930–1978) American politician who became a martyr in the gay community

"That's What America Is," speech given on Gay Freedom Day (1978-06-25) in San Francisco

People , Thinking , Parent , Sister

“To enjoy—to love a thing for its own sake and for no other reason.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo Da Vinci (1938), I Philosophy

Love

“I became evil for no reason. I had no motive for my wickedness except wickedness itself. It was foul, and I loved it. I loved the self-destruction, I loved my fall, not the object for which I had fallen but my fall itself. My depraved soul leaped down from your firmament to ruin. I was seeking not to gain anything by shameful means, but shame for its own sake.”

Aurelius Augustinus book Confessions

II, 4
Confessions (c. 397)

Love , Soul , Motivation , Evil

“I am distinctly opposed to visibly arrogant and arbitrary extremes of government—but this is simply because I wish the safety of an artistic and intellectual civilisation to be secure, not because I have any sympathy with the coarse-grained herd who would menace the civilisation if not placated by sops. Surely you can see the profound and abysmal difference between this emotional attitude and the attitude of the democratic reformer who becomes wildly excited over the "wrongs of the masses". This reformer has uppermost in his mind the welfare of those masses themselves—he feels with them, takes up a mental-emotional point of view as one of them, regards their advancement as his prime objective independently of anything else, and would willingly sacrifice the finest fruits of the civilisation for the sake of stuffing their bellies and giving them two cinema shows instead of one per day. I, on the other hand, don't give a hang about the masses except so far as I think deliberate cruelty is coarse and unaesthetic—be it towards horses, oxen, undeveloped men, dogs, negroes, or poultry. All that I care about is the civilisation—the state of development and organisation which is capable of gratifying the complex mental-emotional-aesthetic needs of highly evolved and acutely sensitive men. Any indignation I may feel in the whole matter is not for the woes of the downtrodden, but for the threat of social unrest to the traditional institutions of the civilisation. The reformer cares only for the masses, but may make concessions to the civilisation. I care only for the civilisation, but may make concessions to the masses. Do you not see the antipodal difference between the two positions? Both the reformer and I may unite in opposing an unworkably arrogant piece of legislation, but the motivating reasons will be absolutely antithetical. He wants to give the crowd as much as can be given them without wrecking all semblance of civilisation, whereas I want to give them only as much as can be given them without even slightly impairing the level of national culture. … He works for as democratic a government as possible; I for as aristocratic a one as possible.”

H.P. Lovecraft (1890–1937) American author

But both recognise the limitations of possibility.
Letter to Woodburn Harris (25 February-1 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 289-290
Non-Fiction, Letters

Men , Dogs , Feeling , Motivation

“Celibacy for the sake of the Kingdom means embracing a life completely devoted to love, a love that enables you to commit yourselves fully to God's service and to be totally present to your brothers and sisters, especially those in need.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Mass with the Clergy (18 July 2008)

Love , Life , God , Sister

“It is not worth it to sacrifice the interest of the country for the sake of my son.”

Chiang Kai-shek (1887–1975) Chinese politician and military leader

The Generalissimo's son: Chiang Ching-kuo and the revolutions in China and Taiwan, Jay Taylor, 2000, Harvard University Press, 59, 0674002873, 2010-06-28 http://books.google.com/books?id=_5R2fnVZXiwC&pg=PA59&dq=It+is+not+worth+it+to+sacrifice+the+interest+of+the+country+for+the+sake+of+my+son&hl=en&ei=vwe9TIvGF8L78Aa81ZzGDw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCUQ6AEwAA#v=onepage&q=It%20is%20not%20worth%20it%20to%20sacrifice%20the%20interest%20of%20the%20country%20for%20the%20sake%20of%20my%20son&f=false,
Chiang Kai Shek: China's Generalissimo and the Nation He Lost, Jonathan Fenby, 2005, Carroll & Graf Publishers, 205, 0786714840, 2010-06-28 http://books.google.com/books?id=YkREps9oGR4C&pg=PA205&dq=It+is+not+worth+it+to+sacrifice+the+interests+of+the+country+for+the+sake+of+my+son&hl=en&ei=MgW9TNvcKsP78Abztqi1Dw&sa=X&oi=book_result&ct=result&resnum=2&ved=0CCoQ6AEwAQ#v=onepage&q=It%20is%20not%20worth%20it%20to%20sacrifice%20the%20interests%20of%20the%20country%20for%20the%20sake%20of%20my%20son&f=false,

Country

“We should always forgive. We should forgive the repentant for their sake, the unrepentant for our sake.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Wir sollen immer verzeihen, dem Reuigen um seinetwillen, dem Reuelosen um unseretwillen.
Source: Aphorisms (1880/1893), p. 25.

Forgiveness

“I think if I had met him [Lenin] without knowing who he was, I should not have guessed that he was a great man; he struck me as too opinionated and narrowly orthodox. His strength comes, I imagine, from his honesty, courage, and unwavering faith—religious faith in the Marxian gospel, which takes the place of the Christian martyr's hopes of Paradise, except that it is less egotistical… I went to Russia a Communist; but contact with those who have no doubts has intensified a thousandfold my own doubts, not as to Communism in itself, but as to the wisdom of holding a creed so firmly that for its sake men are willing to inflict widespread misery.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Part I, Ch. 3: Lenin, Trotsky and Gorky
1920s, The Practice and Theory of Bolshevism (1920)

Wisdom , Men , Faith , Hope

“The more remote and unreal the personal mother is, the more deeply will the son's yearning for her clutch at his soul, awakening that primordial and eternal image of the mother for whose sake everything that embraces, protects, nourishes, and helps assumes maternal form, from the Alma Mater of the university to the personification of cities, countries, sciences and ideals.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

"Paracelsus as a Spiritual Phenomenon" (1942) In CW 13: Alchemical Studies P.47

Soul , Universe , Science , Help

“Let us beware in ourselves, my beloved, and realize that even if Gehenna is subject to a limit, the taste of its experience is most terrible, and the extent of its bounds escapes our very understanding. Let us strive all the more to partake of the taste of God's love for the sake of perpetual reflection on Him, and let us not (have) experience of Gehenna through neglect.”

Isaac of Nineveh (640–700) Eastern Orthodox saint

XLI, 1, p. 180
‘The Second Part’, Chapters IV-XLI

Love , God , Understanding

“The gospel freely admitted makes a man happy. It gives him peace with God, and makes him happy in God. It gives to industry a noble, contented look which selfish drudgery never wore; and from the moment that a man begins to do his work for his Saviour's sake, he feels that the most ordinary employments are full of sweetness and dignity, and that the most difficult are not impossible. And if any of you, my friends, is weary with his work, if dissatisfaction with yourself or sorrow of any kind disheartens you, if at any time you feel the dull paralysis of conscious sin, or the depressing influence of vexing thoughts, look to Jesus, and be happy. Be happy, and your joyful work will prosper well.”

William Wilberforce (1759–1833) English politician

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 368.

God , Peace , Feeling , Time

“The very reason [ the Greeks] got so far is that they knew how to pick up the spear and throw it onward from the point where others had left it. Their skill in the art of fruitful learning was admirable. We ought to be learning from our neighbors precisely as the Greeks learned from theirs, not for the sake of learned pedantry but rather using everything we learn as a foothold which will take us up as high, and higher, than our neighbor.”

Friedrich Nietzsche book Philosophy in the Tragic Age of the Greeks

Source: Philosophy in the Tragic Age of the Greeks (posthumous), p. 30

Art , Learning

“If then we would indeed be “filled with wisdom and spiritual understanding;” if we would “walk worthy of the Lord unto all well pleasing, being fruitful in every good work, and increasing in the knowledge of God;” here let us fix our eyes! “Laying aside every weight, and the sin that does so easily beset us; let us run with patience the race that is set before us, Looking unto Jesus, the Author and Finisher of our faith, who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Here best we may learn the infinite importance of Christianity. How little it can deserve to be treated in that slight and superficial way, in which it is in these days regarded by the bulk of nominal Christians, who are apt to think it may be enough, and almost equally pleasing to God, to be religious in any way, and upon any system. What exquisite folly it must be to risk the soul on such a venture, in direct contradiction to the dictates of reason, and the express declaration of the word of God! “How shall we escape, if we neglect so great salvation?”
LOOKING UNTO JESUS!
Here we shall best learn the duty and reasonableness of an absolute and unconditional surrender of soul and body to the will and service of God.—“We are not our own; for we are bought with a price,” and must “therefore” make it our grand concern to “glorify God with our bodies and our spirits, which are God’s.” Should we be base enough, even if we could do it with safety, to make any reserves in our returns of service to that gracious Saviour, who “gave up himself for us?” If we have formerly talked of compounding by the performance of some commands for the breach of others; can we now bear the mention of a composition of duties, or of retaining to ourselves the right of practising little sins! The very suggestion of such an idea fills us with indignation and shame, if our hearts be not dead to every sense of gratitude.
LOOKING UNTO JESUS!
Here we find displayed, in the most lively colours, the guilt of sin, and how hateful it must be to the perfect holiness of that Being, “who is of purer eyes than to behold iniquity.” When we see that, rather than sin should go unpunished, “God spared not his own Son,” but “was pleased[99], to bruise him and put him to grief” for our sakes; how vainly must impenitent sinners flatter themselves with the hope of escaping the vengeance of Heaven, and buoy themselves up with I know not what desperate dreams of the Divine benignity!
Here too we may anticipate the dreadful sufferings of that state, “where shall be weeping and gnashing of teeth;” when rather than that we should undergo them, “the Son of God” himself, who “thought it no robbery to be equal with God,” consented to take upon him our degraded nature with all its weaknesses and infirmities; to be “a man of sorrows,” “to hide not his face from shame and spitting,” “to be wounded for our transgressions, and bruised for our iniquities,” and at length to endure the sharpness of death, “even the death of the Cross,” that he might “deliver us from the wrath to come,” and open the kingdom of Heaven to all believers.
LOOKING UNTO JESUS!
Here best we may learn to grow in the love of God! The certainty of his pity and love towards repenting sinners, thus irrefragably demonstrated, chases away the sense of tormenting fear, and best lays the ground in us of a reciprocal affection. And while we steadily contemplate this wonderful transaction, and consider in its several relations the amazing truth, that “God spared not his own Son, but delivered him up for us all;” if our minds be not utterly dead to every impulse of sensibility, the emotions of admiration, of preference, of hope, and trust, and joy, cannot but spring up within us, chastened with reverential fear, and softened and quickened by overflowing gratitude. Here we shall become animated by an abiding disposition to endeavour to please our great Benefactor; and by a humble persuasion, that the weakest endeavours of this nature will not be despised by a Being, who has already proved himself so kindly affected towards us. Here we cannot fail to imbibe an earnest desire of possessing his favour, and a conviction, founded on his own declarations thus unquestionably confirmed, that the desire shall not be disappointed. Whenever we are conscious that we have offended this gracious Being, a single thought of the great work of Redemption will be enough to fill us with compunction. We shall feel a deep concern, grief mingled with indignant shame, for having conducted ourselves so unworthily towards one who to us has been infinite in kindness: we shall not rest till we have reason to hope that he is reconciled to us; and we shall watch over our hearts and conduct in future with a renewed jealousy, [Pg 243] lest we should again offend him. To those who are ever so little acquainted with the nature of the human mind, it were superfluous to remark, that the affections and tempers which have been enumerated, are the infallible marks and the constituent properties of Love. Let him then who would abound and grow in this Christian principle, be much conversant with the great doctrines of the Gospel.
It is obvious, that the attentive and frequent consideration of these great doctrines, must have a still more direct tendency to produce and cherish in our minds the principle of the love of Christ.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 240-243.

Love , Death , Wisdom , God

“Count it the greatest sin to prefer life to honor, and for the sake of living to lose what makes life worth living.”
Summum crede nefas animam praeferre pudori et propter vitam vivendi perdere causas.

Juvenal book Satires

VIII, line 83.
Satires, Satire VIII

Life

“You mustn't feel sorry for me. Don't you see I'm happy at last — free — free! — freed from the farm — free to wander on and on — eternally! Look! Isn't it beautiful beyond the hills? I can hear the old voices calling me to come — And this time I'm going! It isn't the end. It's a free beginning — the start of my voyage! I've won to my trip — the right of release — beyond the horizon! Oh, you ought to be glad — glad — for my sake!”

Eugene O'Neill Beyond the Horizon

Robert: Act 3, Scene 2
Beyond the Horizon (1918)

Beauty , Feeling , Time , Happiness

“"They will say to you," growled a kneeling man who stooped with his two bands in the earth and shook his shoulders like a mastiff, 'My friend, you have been a wonderful hero!' I don't want them to say it!
"Heroes? Some sort of extraordinary being? Idols? Rot! We've been murderers. We have respectably followed the trade of hangmen. We shall do it again with all our might, because it's of great importance to follow that trade, so as to punish war and smother it. The act of slaughter is always ignoble; sometimes necessary, but always ignoble. Yes, hard and persistent murderers, that's what we've been. But don't talk to me about military virtue because I've killed Germans."
"Nor to me," cried another in so loud a voice that no one could have replied to him even had he dared; "nor to me, because I've saved the lives of Frenchmen! Why, we might as well set fire to houses for the sake of the excellence of life-saving!"”

Henri Barbusse book Under Fire

Under Fire (1916), Ch. 24 - The Dawn

Life , War , Housing

“Good frend for Jesus sake forbeare
To digg the dust encloased heare
Blese be the man that spares these stones
And curst be he that moves my bones”

William Shakespeare (1564–1616) English playwright and poet

Shakespeare's epitaph

“It was a fatal day when the public discovered that the pen is mightier than the paving-stone, and can be made as offensive as the brickbat. They at once sought for the journalist, found him, developed him, and made him their industrious and well-paid servant. It is greatly to be regretted, for both their sakes. Behind the barricade there may be much that is noble and heroic. But what is there behind the leading-article but prejudice, stupidity, cant, and twaddle? And when these four are joined together they make a terrible force, and constitute the new authority.”

Oscar Wilde book The Soul of Man under Socialism

The Soul of Man Under Socialism (1891)
Source: Wilde, Oscar, (1891 / 1912) The Soul of Man Under Socialism, London, Arthur L. Humphreys. Retrieved from University of California Libraries Archive.org https://archive.org 13 February 2018 https://archive.org/details/soulofmanunderso00wildiala

Stupidity

“I have never believed that the securing of material resources ought to form the central interest of human life—but have instead maintained that personality is an independent flowering of the intellect and emotions wholly apart from the struggle for existence. Formerly I accepted the archaic dictum that only a few can be relieved of the engulfing waste of the material struggle in its bitterest form—a dictum which is, of course, true in an agricultural age having scanty resources. Therefore I adopted an aristocratic attitude; regretfully arguing that life, in any degree of fulness, is only for the fortunate few whose ancestors' prowess has given them economic security and leisure. But I did not take the bourgeois position of praising struggle for its own sake. While recognising certain worthy qualities brought out by it, I was too much impressed by its stultifying attributes to regard it as other than a necessary evil. In my opinion, only the leisured aristocrat really had a chance at adequate life—nor did I despise him because he was not forced to struggle. Instead, I was sorry that so few could share his good fortune. Too much human energy was wasted in the mere scramble for food and shelter. The condition was tolerable only because inevitable in yesterday's world of scanty resources. Millions of men must go to waste in order that a few might really live. Still—if those few were not upheld, no high culture would ever be built up. I never had any use for the American pioneer's worship of work and self-reliance for their own sakes. These things are necessary in their place, but not ends in themselves—and any attempt to make them ends in themselves is essentially uncivilised. Thus I have no fundamental meeting-ground with the rugged Yankee individualist. I represent rather the mood of the agrarian feudalism which preceded the pioneering and capitalistic phases. My ideal of life is nothing material or quantitative, but simply the security and leisure necessary for the maximum flowering of the human spirit.... Well—so much for the past. Now we live in an age of easy abundance which makes possible the fulfilment of all moderate human wants through a relatively slight amount of labour. What shall be the result? Shall we still make resources prohibitively hard to get when there is really a plethora of them? Shall we allow antique notions of allocation—"property," etc.—to interfere with the rational distribution of this abundant stock of resources among all those who require them? Shall we value hardship and anxiety and uncertainty so fatuously as to impose these evils artificially on people who do not need to bear them, through the perpetuation of a set of now irrelevant and inapplicable rules of allocation? What reasonable objection is there to an intelligent centralised control of resources whose primary object shall be the elimination of want in every quarter—a thing possible without removing comfortable living from any one now enjoying it? To call the allocation of resources something "uncontrollable" by man—and in an age when virtually all natural forces are harnessed and utilised—is simply infantile. It is simply that those who now have the lion's share don't want any fresh or rational allocation. It is needless to say that no sober thinker envisages a workless equalitarian paradise. Much work remains, and human capacities differ. High-grade service must still receive greater rewards than low-grade service. But amidst the present abundance of goods and minimisation of possible work, there must be a fair and all-inclusive allocation of the chances to perform work and secure rewards. When society can't give a man work, it must keep him comfortable without it; but it must give him work if it can, and must compel him to perform it when it is needed. This does not involve interference with personal life and habits (contrary to what some reactionaries say), nor is the absence of insecurity anything to deplore.... But of course the real need of change comes not from the mere fact of abundant resources, but from the growth of conditions making it impossible for millions to have any chance of getting any resources under the present outworn set of artificial rules. This development is no myth. Machines had displaced 900,000 men in the U. S. before the crash of '29, and no conceivable regime of "prosperity" (where by a few people will have abundant and flexible resources and successfully exchange them among one another) will ever make it possible to avoid the permanent presence of millions of unemployed, so long as old-fashioned laissez-faire capitalism is adhered to.... And so I have readjusted my ideas. … I have gone almost reluctantly—step by step, as pressed by facts too insistent to deny—and am still quite as remote from Belknap's naive Marxism as I am from the equally naive Republican orthodoxy I have left behind. I am as set as ever against any cultural upheaval—and believe that nothing of the kind is necessary in order to achieve a new and feasible economic equilibrium. The best of culture has always been non-economic.”

H.P. Lovecraft (1890–1937) American author

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

Life , Men , People , Age

“And the true order of going, or being led by another, to the things of love, is to begin from the beauties of earth and mount upwards for the sake of that other beauty, using these steps only, and from one going on to two, and from two to all fair forms to fair practices, and from fair practices to fair notions, until from fair notions he arrives at the notion of absolute beauty, and at last knows what the essence of beauty is.”

Plato (-427–-347 BC) Classical Greek philosopher

211
The Symposium

Love , Beauty

“But at power or wealth, for the sake of which wars, and all kinds of strife, arise among mankind, we do not aim; we desire only our liberty, which no honorable man relinquishes but with his life.”
At nos non imperium neque divitias petimus, quarum rerum causa bella atque certamina omnia inter mortales sunt, sed libertatem, quam nemo bonus nisi cum anima simul amittit.

Sallust (-86–-34 BC) Roman historian, politician

Source: Bellum Catilinae (c. 44 BC), Chapter XXXIII, section 5

Life , War , Wealth

“A little while ago I took a nap under an olive tree, and the color harmonies I saw were so touching. It's like a paradise you have no right to analyze, but you are a painter, for God's sake! Nice is so beautiful! Alight so soft and tender, despite its brilliance.”

Henri Matisse (1869–1954) French artist

In a letter to a friend, Nice 1918, as quoted in 'Matisse & Picasso', Paul Trachtman, Smithsonian Magazine, February 2003, p. 6
1910s

God , Beauty , Color , Tree

“Love is at first not anything that means merging, giving over and uniting with another (for what would a union be of something unclarified and unfinished, still subordinate?), it is a high inducement to the individual to ripen, to become world, to become world for himself for another's sake. It is a great exacting claim upon him, something that chooses him out and calls him to vast things.”

Rainer Maria Rilke book Letters to a Young Poet

Letter Seven (14 May 1904)
Letters to a Young Poet (1934)

Love , World

“Merit is a work for the sake of which Christ gives rewards. But no such work is to be found, for Christ gives by promise. Just as if a prince should say to me, "Come to me in my castle, and I will give you a hundred florins." I do a work, certainly, in going to the castle, but the gift is not given me as the reward of my work in going, but because the prince promised it to me.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 409.

Christ

“Oh, for goodness' sake, is he really waking us up at this ungodly hour just to prove his love to you or something?”

Cassandra Clare The Mortal Instruments

Isabelle, pg. 188
The Mortal Instruments, City of Ashes (2008)

Love

“Philosophy is to be studied, not for the sake of any definite answers to its questions, since no definite answers can, as a rule, be known to be true, but rather for the sake of the questions themselves; because these questions enlarge our conception of what is possible, enrich our intellectual imagination and diminish the dogmatic assurance which closes the mind against speculation; but above all because, through the greatness of the universe which philosophy contemplates, the mind is also rendered great, and becomes capable of that union with the universe which constitutes its highest good.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1910s, The Problems of Philosophy (1912)

Imagination , Question , Study , Universe

“Now the code of life of the High Middle Ages said something entirely opposite to this: that it was precisely lack of leisure, an inability to be at leisure, that went together with idleness; that the restlessness of work-for-work's sake arose from nothing other than idleness. There is a curious connection in the fact that the restlessness of a self-destructive work-fanatacism should take its rise from the absence of a will to accomplish something.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 27

Life , Age

“It is a bad thing to perform menial duties even for the sake of freedom; to fight with pinpricks, instead of with clubs. I have become tired of hypocrisy, stupidity, gross arbitrariness, and of our bowing and scraping, dodging, and hair-splitting over words. Consequently, the government has given me back my freedom.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Letter from Marx to Arnold Ruge (25 January 1843), after the Prussian government dissolved the newspaper Neue Rheinische Zeitung, of which Marx was the editor.

Stupidity , Freedom , Fight