Quotes about saint
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Rajneesh photo
Meera Bai photo
Basava photo

“Basava (twelfth century AD), a Saivite saint of South India was a religious teacher, social reformer, and revolutionary who opposed image worship, rejected the Vedas, and the authority of the priests and instituted complete equality among his followers, even equality for women. He was the founder of the Lingayat sect.”

Basava (1134–1196) a 12th-century Hindu philosopher, statesman, Kannada Bhakti poet of Lingayatism

Indira Gandhi, the former Prime Minister of India, quoted in [Gandhi, Indira, Selected Thoughts of Indira Gandhi: A Book of Quotes, http://books.google.com/books?id=vJbcODokoHsC&pg=PA35, 1985, Mittal Publications, 35–, GGKEY:A2GGQ58B3WF, 35]

Zinedine Zidane photo

“Nobody knows if Zidane is an angel or demon. He smiles like Saint Teresa and grimaces like a serial killer.”

Zinedine Zidane (1972) French association football player and manager

Jean-Louis Murat, 2004 http://www.theguardian.com/football/2004/apr/04/sport.features

Voltaire photo

“This new patriarch Fox said one day to a justice of peace, before a large assembly of people. "Friend, take care what thou dost; God will soon punish thee for persecuting his saints." This magistrate, being one who besotted himself every day with bad beer and brandy, died of apoplexy two days after; just as he had signed a mittimus for imprisoning some Quakers. The sudden death of this justice was not ascribed to his intemperance; but was universally looked upon as the effect of the holy man's predictions; so that this accident made more Quakers than a thousand sermons and as many shaking fits would have done. Cromwell, finding them increase daily, was willing to bring them over to his party, and for that purpose tried bribery; however, he found them incorruptible, which made him one day declare that this was the only religion he had ever met with that could resist the charms of gold.
The Quakers suffered several persecutions under Charles II; not upon a religious account, but for refusing to pay the tithes, for "theeing" and "thouing" the magistrates, and for refusing to take the oaths enacted by the laws.
At length Robert Barclay, a native of Scotland, presented to the king, in 1675, his "Apology for the Quakers"; a work as well drawn up as the subject could possibly admit. The dedication to Charles II, instead of being filled with mean, flattering encomiums, abounds with bold truths and the wisest counsels. "Thou hast tasted," says he to the king, at the close of his "Epistle Dedicatory," "of prosperity and adversity: thou hast been driven out of the country over which thou now reignest, and from the throne on which thou sittest: thou hast groaned beneath the yoke of oppression; therefore hast thou reason to know how hateful the oppressor is both to God and man. If, after all these warnings and advertisements, thou dost not turn unto the Lord, with all thy heart; but forget Him who remembered thee in thy distress, and give thyself up to follow lust and vanity, surely great will be thy guilt, and bitter thy condemnation. Instead of listening to the flatterers about thee, hearken only to the voice that is within thee, which never flatters. I am thy faithful friend and servant, Robert Barclay."”

Voltaire (1694–1778) French writer, historian, and philosopher

The most surprising circumstance is that this letter, though written by an obscure person, was so happy in its effect as to put a stop to the persecution.
The History of the Quakers (1762)

Pope Urban II photo

“The church shall be catholic, chaste and free: catholic in faith and the communion of saints, chaste from all contagion of evil, and free from all secular power.”

Pope Urban II (1035–1099) pope

Decree http://prh3.arts.cornell.edu/259/texts/clermont.html, also quoted in Colin Morris, The Papal Monarchy: The Western Church from 1050 to 1250 (1991), p. 125

John Ronald Reuel Tolkien photo
Bertrand Russell photo
Sherrilyn Kenyon photo
Joseph Heller photo
Victor Hugo photo

“Saint Petersburg in revolt gave us Vladimir Nabokov, Isaiah Berlin, and Ayn Rand. The first was a novelist, the second a philosopher. The third was neither but thought she was both.”

Corey Robin (1967) American academic

Source: The Reactionary Mind: Conservatism from Edmund Burke to Sarah Palin

Chuck Palahniuk photo
Victor Hugo photo

“One does not cross-examine a saint.”

Les Misérables

Janet Fitch photo

“I hated labels anyway. People didn’t fit in slots—prostitute, housewife, saint—like sorting the mail. We were so mutable, fluid with fear and desire, ideals and angles, changeable as water.”

Variant: I hated labels anyway. People didn't fit in slots--prostitute, housewife, saint--like sorting the mail. We were so mutable, fluid with fear and desire, ideals and angles, changeable as water.
Source: White Oleander

Sylvia Day photo
Cassandra Clare photo
Rachel Caine photo

“Saint Claire, the patron saint of the kick-me sign.”

Rachel Caine (1962) American writer

Source: The Dead Girls' Dance

Meg Rosoff photo
Billy Joel photo

“I’d rather laugh with the sinners than cry with the saints, the sinners are much more fun.”

Billy Joel (1949) American singer-songwriter and pianist

Variant: I'd rather laugh with the sinners than cry with the saints.

Ralph Waldo Emerson photo

“The progress of the intellect is to the clearer vision of causes, which neglects surface differences. To the poet, to the philosopher, to the saint, all things are friendly and sacred, all events profitable, all days holy, all men divine.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), History
Context: The difference between men is in their principle of association. Some men classify objects by color and size and other accidents of appearance; others by intrinsic likeness, or by the relation of cause and effect. The progress of the intellect is to the clearer vision of causes, which neglects surface differences. To the poet, to the philosopher, to the saint, all things are friendly and sacred, all events profitable, all days holy, all men divine. For the eye is fastened on the life, and slights the circumstance. Every chemical substance, every plant, every animal in its growth, teaches the unity of cause, the variety of appearance.

Billy Joel photo
D.J. MacHale photo
Joanne Harris photo
D.J. MacHale photo
Glen Cook photo
Ralph Waldo Emerson photo
Clive Barker photo
D.J. MacHale photo
D.J. MacHale photo
Thomas Merton photo
Tom Waits photo
D.J. MacHale photo
Anne Sexton photo
Evelyn Waugh photo
Shashi Tharoor photo
Bruce R. McConkie photo
Penn Jillette photo

“You don't have to be brave or a saint, a martyr, or even very smart to be an atheist. All you have to be able to say is "I don't know."”

Penn Jillette (1955) American magician

p. xiii http://books.google.com/books?id=KsI3sswEg14C&pg=PR13&dq=%22you+don't+have+to+be+brave+or+a+saint%22
2010s, God, No!: Signs You May Already Be an Atheist and Other Magical Tales (2011)
Source: God, No! Signs You May Already Be an Atheist and Other Magical Tales

Samuel Taylor Coleridge photo
Alexandre Dumas photo

“I am a Count, Not a Saint.”

Source: The Count of Monte Cristo

Victor Hugo photo
Robert A. Heinlein photo
Dorothy Day photo
Thomas Merton photo

“Hurry ruins saints as well as artists.”

Thomas Merton (1915–1968) Priest and author

Source: Seeds of Contemplation

Sören Kierkegaard photo

“God creates out of nothing. Wonderful you say. Yes, to be sure, but He does what is still more wonderful: He makes saints out of sinners.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

7 July 1838
1830s, The Journals of Søren Kierkegaard, 1830s
Source: The Journals of Kierkegaard

Tom Waits photo

“And the things you can’t remember tell the things you can forget, that history puts a saint in every dream.”

Tom Waits (1949) American singer-songwriter and actor

"Time", Rain Dogs (1985).

Jean Genet photo
Patti Smith photo
Laurie Halse Anderson photo
Jean Vanier photo

“All of us have a secret desire to be seen as saints, heroes, martyrs. We are afraid to be children, to be ourselves.”

Jean Vanier (1928–2019) Canadian humanitarian

Source: Community And Growth

Charlie Chaplin photo
Thomas Merton photo
Colin Meloy photo
George Eliot photo

“I'm an angel not a frickin' saint.”

Source: Covet

Allen Ginsberg photo
Fernand Léger photo
John Lancaster Spalding photo
Robert Charles Wilson photo
Aldo Palazzeschi photo
Mason Weems photo

“Feeling that the silver chord of life is loosing, and that his spirit is ready to quit her old companion the body, he extends himself on his bed — closes his eyes for the last time, with his own hands — folds his arms decently on his breast, then breathing out "Father of mercies! take me to thyself," — he fell asleep. Swift on angels' wings the brightening saint ascended; while voices more than human were heard (in Fancy's ear) warbling through the happy regions, and hymning the great procession towards the gates of heaven. His glorious coming was seen far off, and myriads of mighty angels hastened forth, with golden harps, to welcome the honored stranger.”

Mason Weems (1759–1825) fictionalizing biographer of George Washington

Description of Washington's death in Life of Washington (1800); this fanciful account bears no relation to the report of Washington's last words by his personal secretary Tobias Lear, who wrote in his journal (14 December 1799) http://gwpapers.virginia.edu/project/exhibit/mourning/lear.html: About ten o'clk he made several attempts to speak to me before he could effect it, at length he said, — "I am just going. Have me decently buried; and do not let my body be put into the Vault in less than three days after I am dead." I bowed assent, for I could not speak. He then looked at me again and said, "Do you understand me? I replied "Yes." "Tis well" said he.

Brigham Young photo
Christopher Isherwood photo

“Let's face it, minorities are people who probably look and act and think differently from us and have faults we don't have. We may dislike the way they look and act, and we may hate their faults. And it’s better if we admit to disliking and hating them, than if we try to smear over our feelings with pseudo-liberal sentimentality. If we’re frank about our feelings, we have a safety valve; and if we have a safety-valve, we’re actually less likely to start persecuting.... I know that theory is unfashionable nowadays. We all keep trying to believe that, if we ignore something long enough, it’ll just vanish––
‘Where was I? Oh yes... Well, now, suppose this minority does get persecuted – never mind why – political, economic, psychological reasons – there always is a reason, no matter how wrong it is – that’s my point. And, of course, persecution itself is always wrong; I’m sure we all agree there. But, the worst of it is, we now run into another liberal heresy. Because the persecuting majority is vile, says the liberal, therefore the persecuted minority must be stainlessly pure. Can’t you see what nonsense that is? What’s to prevent the bad from being persecuted by the worse? Did all the Christian victims in the arena have to be saints?’
‘And I’ll tell you something else. A minority has its own kind of aggression. It absolutely dares the majority to attack it. It hates the majority — not without a cause, I grant you. It even hates the other minorities – because all minorities are in competition: each one proclaims that its sufferings are the worst and its wrongs are the blackest. And the more they all hate, and the more they're all persecuted, the nastier they become! Do you think it makes people nasty to be loved? You know it doesn’t! Then why should it make them nice to be loathed?”

pps. 53-54
A Single Man (1964)

Henry Adams photo
John of St. Samson photo

“God takes such great pleasure in the sanctity of His saints that in the interests of a few, He often allows the whole Church to suffer great loss.”

John of St. Samson (1571–1636)

From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.

William James photo

“If things are ever to move upward, some one must take the first step, and assume the risk of it. No one who is not willing to try charity, to try non-resistance as the saint is always willing, can tell whether these methods will or will not succeed.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lectures XIV and XV, "The Value of Saintliness"
1900s, The Varieties of Religious Experience (1902)

Karl Pilkington photo
Robert Graves photo
William James photo

“It makes a tremendous emotional and practical difference to one whether one accepts the universe in the drab discolored way of stoic resignation to necessity, or with the passionate happiness of Christian saints.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture II, "Circumscription of the Topic"
1900s, The Varieties of Religious Experience (1902)

“Sarva-dharma-samabhAva was unknown to mainstream Hinduism before Mahatma Gandhi presented it as one of the sixteen mahAvratas (great vows). in his booklet, MaNgala-PrabhAta. It is true that mainstream Hinduism had always stood for tolerance towards all metaphysical points of view and ways of worship except that which led to AtatAyI-AchAra (gangsterism). But that tolerance had never become samabhAva, equal respect for all points of view. The acharyas of the different schools of Sanatana Dharma were all along engaged in debates over differences in various approaches to Sreyas (the Great Good). No Buddhist acharya is known to have equated the way of the Buddha to that of the Gita and vice versa, for instance. It is also true that overawed by the armed might of Islam, and deceived by the tall talk of the sufis, some Hindu saints in medieval India had equated Rama with Rahim, Krishna with Karim, Kashi with Kaba, the Brahmana with the Mullah, pUjA with namAz, and so on. But, the sects founded by these saints had continued to function on the fringes of Hindu society while the mainstream followed the saints and acharyas who never recognized Islam as a dharma. In modern times also, movements like the Brahmo Samaj which recognised Islam and Christianity as dharmas had failed to influence mainstream Hinduism, while Maharshi Dayananda and Swami Vivekananda who upheld the Veda and despised the Bible and the Quran, had had a great impact. This being the hoary Hindu tradition, Mahatma Gandhi’s recognition of Christianity and Islam not only as dharmas but also as equal to Sanatana Dharma was fraught with great mischief. For, unlike the earlier Hindu advocates of Islam and Christianity as dharmas, Mahatma Gandhi made himself known and became known as belonging to mainstream Hinduism.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

“Small wonder that we find them flocking everywhere ahead or with or in the wake of Islamic armies. Sufis of the Chishtîyya silsila in particular excelled in going ahead of these armies and acting as eyes and ears of the Islamic establishment. The Hindus in places where these sufis settled, particularly in the South, failed to understand the true character of these saints till it was too late. The invasions of South India by the armies of Alãu’d-Dîn Khaljî and Muhammad bin Tughlaq can be placed in their proper perspective only when we survey the sufi network in the South. Many sufis were sent in all directions by Nizãmu’d-Dîn Awliyã, the Chistîyya luminary of Delhi; all of them actively participated in jihãds against the local population. Nizãmu’d-Dîn’s leading disciple, Nasîru’d-Dîn Chirãg-i-Dihlî, exhorted the sufis to serve the Islamic state. “The essence of sufism,” he versified, “is not an external garment. Gird up your loins to serve the Sultãn and be a sufi.” Nasîru’d-Dîn’s leading disciple, Syed Muhammad Husainî Banda Nawãz Gesûdarãz (1321-1422 A. D.), went to Gulbarga for helping the contemporary Bahmani sultan in consolidating Islamic power in the Deccan. Shykh Nizãmu’d-Dîn Awliyã’s dargãh in Delhi continued to be and remains till today the most important centre of Islamic fundamentalism in India. (…)”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume I (1990)

Louis Tronson photo

“Have we regarded it as the greatest enemy of Christianity, which can not abide that Jesus Christ reigns over the faithful, crying ceaselessly through the mouth of its fans, “We do not want this man to reign over us” (Saint Anthony).”

Louis Tronson (1622–1700) French Roman Catholic priest

L'avons-nous regardé comme le plus grand ennemi du Christianisme, qui ne peut souffrir que Jésus-Christ règne sur les Fidèles, criant sans cesse par la bouche de ses amateurs. Nolumus hune regnare super nos? S. Antonin.
Examens particuliers sur divers sujets, p. 321 http://books.google.com/books?id=esY9AAAAIAAJ&pg=PA321
Examens particuliers sur divers sujets [Examination of Conscience upon Special Subjects] (1690)

Will Durant photo

“The only real revolution is in the enlightenment of the mind and the improvement of character, the only real emancipation is individual, and the only real revolutionists are philosophers and saints.”

Will Durant (1885–1981) American historian, philosopher and writer

The Lessons of History (1968)‎, p. 72 (co-authored with Ariel Durant)

Rebecca Solnit photo
Gloria Allred photo

“The public deserves to know if Mr Cosby is a saint or a sexual predator.”

Gloria Allred (1941) American civil rights lawyer

Quoted in: [December 6, 2014, http://uptownmagazine.com/2014/12/judy-hurth-sues-bill-cosby-gloria-allred/, Uptown Magazine, K, Whaley, December 4, 2014, New Accuser Sues Bill Cosby, Gloria Allred Demands He Face Judgement]

“Still more serious was the emergence of an insidious image of Hindu personality as a direct result of this loss of the national perspective on Indian history. In due course, most Hindus, particularly the English-educated Hindu elite, have been made to believe that a Hindu is not true to himself nor to his religion and culture unless he 1) honours as his own heroes all those invaders and crusaders who demolished his temples, desecrated the images of his Gods and Goddesses, burnt his Shãstras, humiliated his holy men, dishonoured his women, pillaged his property, massacred his countrymen en masse, sold his children into slavery, trampled upon every symbol of his religion and culture, and coerced his co-religionists to swear by an aggressive and intolerant dogma glorified as the Kalima; 2) shows reverence for an ideology of calculated and cold-blooded gangesterism masquerading as the only true religion; 3) pays homage to all those pretenders, scoundrels, and hoodlums which this ideology presents as its sufis, saints and heroes; 4) practises patience and tolerance towards those who vow openly and work ceaselessly to destroy his religion and culture, and to take forcible possession of his homeland; and 5) is always prepared to surrender everything he possesses or cherishes in order to avoid violence and bloodshed.”

Sita Ram Goel (1921–2003) Indian activist

History of Heroic Hindu Resistance to Early Muslim Invaders (1984; 2001)

Basil of Caesarea photo
William Jones photo

“From all the properties of man and of nature, from all the various branches of science, from all the deductions of human reason, the general corollary, admitted by Hindus, Arabs, and Tartars, by Persians, and by Chinese, is the supremacy of an all-creating and all-preserving spirit, infinitely wise, good, and powerful, but infinitely removed from the comprehension of his most exalted creatures; nor are there in any language (the ancient Hebrew always excepted) more pious and sublime addresses to the being of beings, more splendid enumerations of his attributes, or more beautiful descriptions of his visible works, than in Arabick, Persian, and Sanscrit, especially in the Koran, the introductions to the poems of Sadi', Niza'm'i and Firdaus'i, the four Védas, and many parts of the numerous Puránas: but supplication and praise would not satisfy the boundless imagination of the Vedánti and Sufi theologists, who blending uncertain metaphysicks with undoubted principles of religion, have presumed to reason confidently on the very nature and essence of the divine spirit, and asserted in a very remote age, what multitudes of Hindus and Muselmans assert… that all spirit is homogeneous, that the spirit of God is in kind the same with that of man, though differing from it infinitely in degree, and that, as material substance is mere illusion, there exists in this universe only one generick spiritual substance, the sole primary cause, efficient, substantial and formal of all secondary causes and of all appearances whatever, but endued in its highest degree, with a sublime providential wisdom, and proceeding by ways incomprehensible to the spirits which emane from it; an opinion which Gotama never taught, and which we have no authority to believe, but which, as it is grounded on the doctrine of an immaterial creator supremely wise, and a constant preserver supremely benevolent, differs as widely from the pantheism of Spinoza and Toland, as the affirmation of a proposition differs from the negation of it; though the last named professor of that insane philosophy had the baseness to conceal his meaning under the very words of Saint Paul, which are cited by Newton for a purpose totally different, and has even used a phrase, which occurs, indeed, in the Véda, but in a sense diametrically opposite to that, which he would have given it. The passage to which I allude is in a speech of Varuna to his son, where he says, "That spirit, from which these created beings proceed; through which having proceeded from it, they live; toward which they tend and in which they are ultimately absorbed, that spirit study to know; that spirit is the Great One."”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

"On the Philosophy of the Asiatics" (1794)

Salvador Dalí photo
Richard Rodríguez photo
Chinmayananda Saraswati photo
Letitia Elizabeth Landon photo

“Ill-timed admiration is enough to enrage a saint.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Richard Wurmbrand photo

“Muslims had two more advantages in addition to their aggressiveness and superiority in the art of warfare. “During this long period of Indian resistance”, observes Dr. Misra, “the infiltration of Arabs, and later on the Turks, continued almost unabated into India, both through armed invasions as well as through peaceful migration from Central Asia. The Hindus, true to their catholicity of religious outlook and rich tradition of tolerance, never obstructed the peaceful immigrants and even zealously granted them security and full religious freedom… The greatest Chishti saint of India, Shaikh Muinuddin Chishti, came to Ajmer just before the battles of Tarain and was able to attract a number of devoted followers… It is all the more remarkable that this Hindu tolerance towards the Muslim merchants and mystics should have continued even after the invasions of Sultan Mahmud of Ghazni… As Professor Habib points out, ‘the far-flung campaigns of Sultan Mahmud would have been impossible without an accurate knowledge of trade routes and local resources, which was probably obtained from Muslim merchants.’ The same can be said to hold good about the invasions of Muhammad Ghori or Qutbuddin Aibak.””

Ram Gopal (1925) Indian author and historian

The sufis were working not only as the spies of Islamic imperialism but also as deceivers of gullible Hindu masses.
Quoted from S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD.
Indian Resistance to Early Muslim Invaders Upto 1206 A.D.