Quotes about saint
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“There is a distinguishing difference of meaning between Jesus and Christ. His given name was Jesus; his honorific title was "Christ." In his little human body called Jesus was born the vast Christ Consciousness, the omniscient Intelligence of God omnipresent in every part and particle of creation. This Consciousness is the "only begotten Son of God," so designated because it is the sole perfect reflection in creation of the Transcendental Absolute, Spirit or God the Father.
It was of that Infinite Consciousness, replete with the love and bliss of God, that Saint John spoke when he said: "As many as received him [the Christ Consciousness], to them gave he power to become the sons of God." Thus according to Jesus' own teaching as recorded by his most highly advanced apostle, John, all souls who become united with Christ Consciousness by intuitive Self-realization are rightly called sons of God….”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda

Love, God, Soul, Intelligence

“I wear this Saint Christopher medal sometimes because — I'm Jewish — but my boyfriend is Catholic. It was cute, the way he gave it to me. He said if it doesn't burn through my skin, it will protect me. Who cares? Different religions.
The only time it's an issue, I suppose, would be like if you're having a baby and you've got to figure out how you want to raise it. Which still wouldn't be an issue for us, because we'd be … honest, and just say, you know, like, "Mommy is one of the chosen people … and daddy believes that Jesus is magic!"”

Sarah Silverman (1970) American comedian and actress

Jesus Is Magic (2005)

People, Religion, Way, Time

“What is most apparent and constant in Thomas' personality, the image he most likely had of himself, is the teacher. The saint was essentially a Doctor of the Church; the man was a teacher of theology and philosophy; the mystic never entirely separated his meditations from his teaching, which drew its inspiration from them.”

Étienne Gilson (1884–1978) French historian and philosopher

Introduction
Thomism: The Philosophy of Thomas Aquinas

Teachers, Personality

“With all his sincerity and devotion, the authentic, absolute atheist is after all only an abortive saint, and at the same time, a mistaken revolutionist.”

Jacques Maritain book The Range of Reason

The Range of Reason (1952), p. 113.

Time, Sincerity

“Sometimes I see myself reflected too closely in other men for comfort, and then I have an enormous wish to believe in the saints, in heroic virtue.”

Graham Greene book The End of the Affair

Bk. 1, ch. 1
The End of the Affair (1951)

Men

“Only someone as puffed up and demented as John Maynard Keynes, every left wing fascist's sainted mentor in this connection, could manage to convince himself that taxing America's Productive Class can restore it to prosperity. In point of fact, it's like screwing for chastity, guzzling alcohol for sobriety, or gorging to fight gluttony. It's like killing indiscriminately for peace — oops, Democrats, Republicans and their moral and spiritual ilk have devoutly believed that particular bit of perverse nonsense since at least the War of 1812.”

L. Neil Smith (1946) American writer

"A Little Austrian Flea".

War, Alcohol, Peace, Fight

“Jesus Christ is trying to follow me, my footsteps, all the way. He stayed in Paradise, because he did not marry. But I gave him marriage. Don’t you want to meet the wives of Buddha, Confucius and Muhammad? They sent letters of gratitude to me from spirit world. They pledge that even if their religion disappears, they will follow me. Can you imagine anyone in this world claiming to have married those past saints? The rings I prepared for their marriage cost a great deal per couple. Did I do that because I am crazy?”

Sun Myung Moon (1920–2012) Korean religious leader

Jae Sa gwa Adam Kwon Shidae Dorae: The Arrival of the Era of the Fourth Adam's Realm http://www.unification.net/news/news19991024.html (1999-10-24)

Marriage, World, Religion, Way

“Terror is trump. Methods of common brutal suppression are considered sanctified laws. "Old Fighters" are saints, and from the district leader upwards there are only Gods!”

Friedrich Kellner (1885–1970) German Justice inspector

October 7, 1939; Vol. 1, p. 30.
Diary (1939 - 1945)

God, Law

“One cannot become a saint when one works sixteen hours a day.”

Jean Paul Sartre book The Devil and the Good Lord

Act 5, sc. 2
The Devil and the Good Lord (1951)

“God never had a church but there, men say,
The Devil a chapel hath raised by some wyles.
I doubted of this saw, till on a day
I westward spied great Edinburgh’s Saint Gyles.”

William Drummond of Hawthornden (1585–1649) British writer

Posthumous Poems, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "Where God hath a temple, the Devil will have a chapel", Robert Burton, Anatomy of Melancholy, Part iii, Section 4, Member 1, Subsection 1 .

Men, God

“The vanities of all others may gradually die out, but the vanity of a saint regarding his sainthood is hard indeed to wear away.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: Sayings of Sri Ramakrishna (1960), p. 110

“The time has come for us to stand a little taller, to lift our eyes and stretch our minds to a greater comprehension and understanding of the grand millennial mission of this, The Church of Jesus Christ of Latter-day Saints.”

Gordon B. Hinckley (1910–2008) President of The Church of Jesus Christ of Latter-day Saints

Conference Report, Apr. 1995, 95.

Understanding, Time, Christ

“The Christianity of the first centuries recognized as productions of good art, only legends, lives of saints, sermons, prayers, and hymn-singing evoking love of Christ, emotion at his life, desire to follow his example, renunciation of worldly life, humility, and the love of others; all productions transmitting feelings of personal enjoyment they considered to be bad, and therefore rejected … This was so among the Christians of the first centuries who accepted Christ teachings, if not quite in its true form, at least not yet in the perverted, paganized form in which it was accepted subsequently.
But besides this Christianity, from the time of the wholesale conversion of whole nations by order of the authorities, as in the days of Constantine, Charlemagne and Vladimir, there appeared another, a Church Christianity, which was nearer to paganism than to Christ's teaching. And this Church Christianity … did not acknowledge the fundamental and essential positions of true Christianity — the direct relationship of each individual to the Father, the consequent brotherhood and equality of all people, and the substitution of humility and love in place of every kind of violence — but, on the contrary, having founded a heavenly hierarchy similar to the pagan mythology, and having introduced the worship of Christ, of the Virgin, of angels, of apostles, of saints, and of martyrs, but not only of these divinities themselves but of their images, it made blind faith in its ordinances an essential point of its teachings.
However foreign this teaching may have been to true Christianity, however degraded, not only in comparison with true Christianity, but even with the life-conception of the Romans such as Julian and others, it was for all that, to the barbarians who accepted it, a higher doctrine than their former adoration of gods, heroes, and good and bad spirits. And therefore this teaching was a religion to them, and on the basis of that religion the art of the time was assessed. And art transmitting pious adoration of the Virgin, Jesus, the saints, and the angels, a blind faith in and submission to the Church, fear of torments and hope of blessedness in a life beyond the grave, was considered good; all art opposed to this was considered bad.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

Love, Life, God, People

“Methought I saw my late espousèd saint
Brought to me like Alcestis from the grave.”

John Milton (1608–1674) English epic poet

On His Deceased Wife (c. 1658)

“He weren't no saint—but at jedgment
I'd run my chance with Jim.
'Longside of some pious gentlemen
That wouldn't shook hands with him.
He seen his duty, a dead-sure thing—
And went for it thar and then;
And Christ ain't a-going to be too hard
On a man that died for men.”

John Hay (1838–1905) American statesman, diplomat, author and journalist

"Jim Bludso", Pike County Ballads http://en.wikipedia.org/wiki/Pike_County_Ballads, (1871).

Men, Chance, Christ, Dead

“The call to the cloister demanded of Luther the complete surrender of his life. But God shattered all his hopes. He showed him through the Scriptures that the following of Christ is not the achievement or merit of a select few, but the divine command to all Christians without distinction. Monasticism had transformed the humble work of discipleship into the meritorious activity of the saints, and the self-renunciation of discipleship into the flagrant spiritual self-assertion of the "religious."”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

translated as The Cost of Discipleship (1959), p. 47.
Discipleship (1937), Costly Grace

Life, God, Hope, Christ

“Colour is the place where our brain and the universe meet. That's why colour appears so entirely dramatic, to true painters. Look at Sainte-Victoire there [the hill, which Cézanne painted again and again] How it soars, how imperiously it thirsts for the sun!.. For a long time I was quite unable to paint Sainte-Victoire; I had no idea to go about it because, like others who just look at it, I imagined the shadow to be concave, whereas in fact it's convex, it disperses outward from the center. Instead of accumulating, it evaporates, becomes fluid, bluish, participating in the movements of the surrounding air. Just as over there to the right, on the Pilon du Roi, you can see the contrary effect, the brightness gently rocking to and fro, moist and shimmering. That's the sea.... That's one needs to depict. What one needs to know. That's the bath of experience, so to speak…”

Paul Cézanne (1839–1906) French painter

Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 153, in: 'What he told me – I. The motif'

Imagination, Idea, Universe, Appearance

“Even at the cost of what is called honor and honesty? That is comfortable philosophy, and having preached and practiced it all my days I've no right to condemn it. But the saints would call it sinful and dangerous and tell you that life should be one long penance full of sorrow, sacrifice and psalm-singing.”

Louisa May Alcott A Long Fatal Love Chase

A Long Fatal Love Chase (1866)

Life, Singing

“The sinner is at the heart of Christianity. No one is as competent as the sinner in matters of Christianity. No one, except a saint.”

Charles Péguy (1873–1914) French poet, essayist, and editor

"Un Nouveau théologien" (1911)
Basic Verities, Prose and Poetry (1943)

Heart

“We have defined freedom in the West as the freedom to choose between options and preferences. That’s not primal freedom. That’s a secondary or even tertiary freedom. The primal freedom is the freedom to be the self, the freedom to live in the truth despite all circumstances. That’s what great religion offers us. That’s what real prayer offers us. That’s why the saints could be imprisoned and not lose their souls. They could be put down and persecuted like Jesus and still not lose their joy, their heart, or their perspective. Secular freedom is having to do what you want to do. Religious freedom is wanting to do what you have to do.”

Richard Rohr (1943) American spiritual writer, speaker, teacher, Catholic Franciscan priest

Source: Everything Belongs: The Gift of Contemplative Prayer (1999), p. 93

Truth, Religion, Soul, Freedom

“You ask me: 'Was he a fair player?' I say: 'No, I'm sorry, for me he was not a fair player.' I just think I respect him highly as a quality player. I did not like some things he did on the football pitch and I have the right to say that. It's not because you are older, suddenly, that you are a saint.”

Arsène Wenger (1949) French footballer and manager

On Paul Scholes, (August 2010) http://www.guardian.co.uk/football/2010/aug/21/paul-scholes-unfair-arsene-wenger

Thinking, Football

“No more sleep. You cannot be world champions by sleeping. Sleep five, six hours, you do not need more. You will sleep when you are retired. Retired persons are allowed to sleep. If you are not retired, do not. That is also good for your figure. No Saturdays, Sundays, holidays. If you want to achieve a big goal, there is no room for celebrations – as we know, there are 170 celebrations of Saint Patron’s day in Serbia. We will be celebrating when we win. We cannot win if instead of training we celebrate.”

Zoran Đinđić (1952–2003) Serbian politician

Tribunal Serbia on the right track in Leskovac, 09.03.2002.

World, Sleep, Holiday, Personality

“The knight's bones are dust,
And his good sword rust;
His soul is with the saints, I trust.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

"The Knight's Tomb" (c. 1817)

Soul

“Nobody can rule innocently,' as Saint-Just puts it. And in totalitarianism, the Party becomes again the very subject who, being the immediate embodiment of the People can rule innocently. It is not by accident that the real-socialist countries call themselves 'people's democracies.”

Slavoj Žižek book The Sublime Object of Ideology

165
The Sublime Object of Ideology (1989)

People, Democracy, Country

“Reason perhaps teaches certain bourgeois virtues, but it does not make either heroes or saints.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), XI : The Practical Problem

“People use the word "natural" … What is natural to me is these botanical species which interact directly with the nervous system. What I consider artificial is four years at Harvard, and the Bible, and Saint Patrick's cathedral, and the sunday school teachings.”

Timothy Leary (1920–1996) American psychologist

LSD: Methods of Control (1966)

People, School, Nature

“Irish generosity extended not only to a variety of people but to a variety of ideas. …they brought into their libraries everything they could lay their hands on. …Not for them the scruples of Saint Jerome… they began to devour all of the old Greek and Latin pagan literature that came their way.”

Thomas Cahill book How the Irish Saved Civilization

Source: How the Irish Saved Civilization (1995), Ch. VI What Was Found

People, Way, Literature, Idea

“The second proposition admits and encourages the very practice we censure so justly, for which the saint [ Augustine of Hippo ] was so famous, and by which he contributed so much to promote contentions in his own days, and to perpetuate them to ours. The practice of deducing doctrines from the scriptures that are not evidently contained in them… Who does not see that the direct tendency of this practice is exactly the same as the event has proved it to be? It composes and propagates a religion, seemingly under the authority of God, but really under that of man. The principles of revelation are lost in theology, or disfigured by it: and whilst some men are impudent enough to pretend, others are silly enough to believe, that they adhere to the gospel, and maintain the cause of God against infidels and heretics, when they do nothing better, nor more, than espouse the conceits of men, whom enthusiasm, or the ambition of forming sects, or of making a great figure in them, has inspired. If you ask now what the practice of the christian fathers, and of other divines, should have been, in order to preserve the purity of faith, and to promote peace and charity, the answer is obvious… They should have adhered to the word of God: they should have paid no regard to heathen philosophy, jewish cabala, the sallies of enthusiasm, or the refinements of human ingenuity: they should have embraced, and held fast the articles of faith and doctrine, that were delivered in plain terms, or in unequivocal figures: they should not have been dogmatical where the sense was doubtful, nor have presumed even to guess where the Holy Ghost left the veil of mystery undrawn.”

Henry St John, 1st Viscount Bolingbroke (1678–1751) English politician and Viscount

Lord Bolingbroke's Philosophical Works http://books.google.com/books?id=E6ATAAAAQAAJ (1754) Vol.III, Essay IV, Sect XVI

Men, God, Peace, Faith

“We now look into history with the generous pride of the nationalist, not with the cramped prejudice of the partisan. We do homage to Irish valour, whether it conquers on the walls of Derry, or capitulates with honour before the ramparts of Limerick; and, sir, we award the laurel to Irish genius, whether it has lit its flames within the walls of old Trinity, or drawn its inspiration from the sanctuary of Saint Omer’s. Acting in this spirit, we shall repair the errors and reverse the mean condition of the past. If not, we perpetuate the evil that has for so many years consigned this Country to the calamities of war and the infirmities of vassalage, "We must tolerate each other," said Henry Grattan, the inspired preacher of Irish nationality — he whose eloquence, as Moore has described it, was the very music of Freedom — "We must tolerate each other, or we must tolerate the common enemy…"But, sir, whilst we must endeavour wisely to conciliate let us not, to the strongest foe, nor in the most tempting emergency, weakly capitulate…Let earnest truth, stern fidelity to principle, love for all who bear the name of Irishmen, sustain, ennoble and immortalise this cause. Thus shall we reverse the dark fortunes of the Irish race, and call forth here a new nation from the ruins of the old.Thus shall a Parliament moulded from the soil, pregnant with the sympathies and glowing with the genius of the soil, be here raised up. Thus shall an honourable kingdom be enabled to fulfil the great ends that a bounteous Providence hath assigned her—which ends have been signified to her in the resources of her soil and the abilities of her sons.”

Thomas Francis Meagher (1823–1867) Irish nationalist & American politician

Legislative "Union" with Greath Britain (1846)

Love, War, Truth, Music

“Show me a man or a woman alone and I'll show you a saint. Give me two and they'll fall in love. Give me three and they'll invent the charming thing we call 'society'. Give me four and they'll build a pyramid. Give me five and they'll make one an outcast. Give me six and they'll reinvent prejudice. Give me seven and in seven years they'll reinvent warfare. Man may have been made in the image of God, but human society was made in the image of His opposite number, and is always trying to get back home.”

Stephen King book The Stand

Glen Bateman
The Stand (1978)

Love, God, Home

“And the music came back with the carnival, the music you've heard as far back as you can remember, ever since you were little, that's always playing somewhere, in some corner of the city, in little country towns, wherever poor people go and sit at the end of the week to figure out what's become of them, sometimes here, sometimes there, from season to season, it tinkles and grinds out the tunes that rich people danced to the year before. It's the mechanical music that floats down from the wooden horses, from the cars that aren't cars anymore, from the railways that aren't at all scenic, from the platform under the wrestler who hasn't any muscles and doesn't come from Marseille, from the beardless lady, the magician who's a butter-fingered jerk, the organ that's not made of gold, the shooting gallery with the empty eggs. It's the carnival made to delude the weekend crowd. We go in and drink the beer with no head on it. But under the cardboard trees the stink of the waiter's breath is real. And the change he gives you has several peculiar coins in it, so peculiar that you go on examining them for weeks and weeks and finally, with considerable difficulty, palm them off on some beggar. What do you expect at the carnival? Gotta have what fun you can between hunger and jail, and take things as they come. No sense complaining, we're sitting down aren't we? Which ain't to be sneezed at. I saw the same old Gallery of the Nations, the one Lola caught sight of years and years ago on that avenue in the park of Saint-Cloud. You always see things again at carnivals, they revive the joy of past carnivals. Over the years the crowds must have come back time and again to stroll on the main avenue of the park of Saint-Cloud…taking it easy. The war had been over long ago. And say I wonder if that shooting gallery still belonged to the same owner? Had he come back alive from the war? I take an interest in everything. Those are the same targets, but in addition, they're shooting at airplanes now. Novelty. Progress. Fashion. The wedding was still there, the soldier too, and the town hall with its flag. Plus a few more things to shoot at than before.”

Louis-ferdinand Céline book Journey to the End of the Night

27
Journey to the End of the Night (1932)

Hunger, War, People, Music

“While Jesus is saving, I'm spending all my days
in backgrounds and landscapes with the languages of saints.”

St. Vincent (musician) (1982) American singer-songwriter

"Jesus Saves, I Spend" - ( Studio video on YouTube http://www.youtube.com/watch?v=bYoT14ZRY2E - Video of live performance on YouTube http://www.youtube.com/watch?v=qt3ykoc4tu0) Marry Me (2007) Context: While Jesus is saving, I'm spending all my days in backgrounds and landscapes with the languages of saints. While people are spinning like toys on Christmas day, I'm inside a still life with the other absentee.

“The lack of individual prayer and communion with God has divorced modern Christians and Christian sects from Jesus' teaching of the real perception of God, as is true also of all religious paths inaugurated by God-sent prophets whose followers drift into byways of dogma and ritual rather than actual God-communion. Those paths that have no esoteric soul-lifting training busy themselves with dogma and building walls to exclude people with different ideas. Divine persons who really perceive God include everybody within the path of their love, not in the concept of an eclectic congregation but in respectful divine friendship toward all true lovers of God and the saints of all religions.”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda

Love, God, Friendship, People

“Your predator is close behind you and will infallibly be your death.”
“I don’t doubt it,” Carmody said, in a moment of strange calm.” But in terms of long-range planning, I never did expect to get out of this Universe alive.”
“That is meaningless,” the Prize said. “The fact is, you have lost everything.”
“I don’t agree,” Carmody said. “Permit me to point out that I am presently still alive.”
“Agreed. But only for the moment.”
“I have always been alive only for the moment,” Carmody said. “I could never count on more. It was my error to expect more. That holds true, I believe, for all of my possible and potential circumstances.”
“Then what do you hope to achieve with your moment?”
“Nothing,” Carmody said. “Everything.”
“I don’t understand you any longer,” the Prize said. “Something about you has changed, Carmody. What is it?”
“A minor thing,” Carmody told him. “I have simply given up a longevity which I never possessed anyhow. I have turned away from the con game which the Gods run in their heavenly sideshow. I no longer care under which shell the pea of immortality might be found. I don’t need it. I have my moment, which is quite enough.”
“Saint Carmody,” the Prize said, in tones of deepest sarcasm. “No more than a shadow’s breadth separates you and death! What will you do now with your pitiable moment?”

Robert Sheckley book Dimension of Miracles

“I shall continue to live it,” Carmody said. “That is what moments are for.”
Source: Dimension of Miracles (1968), Chapter 28 (pp. 189-190; closing words)

Death, God, Hope, Error

“The window I'm proudest of is at the Granby courthouse. … When the building was inaugurated …the Bishop of Saint-Hyacinthe… told me something that still warms my heart.
"Why is the third story so beautiful? Isn't that where people wait to be taken to prison?"
"Everyone has the right to see a flower before dying, Your Grace. The flowers shouldn't be grey."”

Marcelle Ferron (1924–2001) Canadian artist

"You speak like the Gospels."
Original in French: La verrière dont je suis la plus fière se trouve au palais de justice de Granby. … À l'inauguration de l'édifice... l'évêque de Saint-Hyacinthe... m'a fait un commentaire qui me rechauffe toujours le coeur.
Pourquoi le troisième étage est-il si beau? N'est-ce pas là ou se trouvent les gens qui attendent leur transfert en prison?
Monseigneur, tout homme a le droit de voir une fleur avant de mourir. Il ne faut pas que les fleurs soient grises.
Vous parlez comme les Évangiles.
L'esquisse d'une mémoire, 1996

People, Beauty, Flowers, Waiting

“Vote!' [Saint] George rolled his eyes. 'This is an assassination, not a debating society.”

Tom Holt book Paint Your Dragon

c. 7
Paint Your Dragon (1996)

“For a democracy to be healthy and effective, three political parties fight elections so that they can replace one another in Governments every few years. Dictatorial governments are either communist, or fascist, or military or personal. Nothing can control the power and wealth of a dictator. History has shown that there were no benevolent dictators and even if a saint became a dictator, he would be corrupted by the unlimited power and wealth at his command, and soon become a despot and tyrant. Mahatma Gandhi, who got us freedom by the unique method of non-violent resistance against evil was an ideal democrat.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

As quoted in Commissions and Omissions by Indian Prime Ministers (1996) by Janak Raj Jai, Volume 1, p. 218

Democracy, History, Freedom, Evil

“Here is another example of violating one's nature in the name of nobility, an example that shows the larger dangers of false love. Years ago, I heard Dorothy Day speak. Founder of the Catholic Worker movement, her long-term commitment to living among the poor on New York's Lower East Side—not just serving them but sharing their condition—had made her one of my heroes. So it came as a great shock. when in the middle of her talk, I heard her start to ruminate about the "ungrateful poor."
I did not understand how such a dismissive phrase could come from the lips of a saint—until it hit me with the force of a Zen koan. Dorothy Day was saying, "Do not give to the poor expecting to get their gratitude so that you can feel good about yourself. If you do, your giving will be thin and short-lived, and that is not what the poor need; it will only impoverish them further. Give only if you have something you must give; give only if you are someone for whom giving is its own reward."”

Parker Palmer (1939) American theologian

Source: Let Your Life Speak: Listening for the Voice of Vocation (1999), pp. 48-49

Love, Feeling, Understanding, Nature

“Firmly impressed in his own mind, that it was utterly vain for a soul to hope for salvation unless it believed in Jesus, the Virgin, the saints and holy martyrs; he brought heart and soul to his task; and the more he saw of Marie, the more painfully did he deplore her blind infatuation, and the more ardently desire, to save her from the eternal perdition which, as a Jewess, must await her.”

Grace Aguilar (1816–1847) Novelist, writer

Source: The Vale of Cedars (1850), Chapter VI

Hope, Soul, Heart

“So the Bush-Obama administration has taken a fiscal stance diametrically opposed to that of the patron saint of free enterprise. While escalating war in Afghanistan and maintaining over 850 military bases around the world, the administration has run up the national debt that Smith decried. By shifting the tax burden off property and off rent-seeking monopolies – above all, off the financial sector – this policy has raised America’s cost of living and doing business, thereby undercutting its competitive power and running up larger and larger foreign debt.”

Michael Hudson (economist) (1939) American economist

Adam Smith critiques the Deficit Reduction Commission http://michael-hudson.com/2010/12/adam-smith-critiques-the-deficit-reduction-commission/ (December 6, 2010) Michael-Hudson.com, 1998-

War, World, Business

“Harry Dresden: Santa is a much bigger and more powerful faery than Toot, and I don't know his true name anyway. You'd never see me trying to nab Saint Nick in a magic circle even if I did. I don't think anyone has stones that big.”

Jim Butcher The Dresden Files

Source: The Dresden Files, Storm Front (2000), Chapter 6

Thinking

“The will is free;
Strong is the soul, and wise, and beautiful;
The seeds of god-like power are in us still;
Gods are we, bards, saints, heroes, if we will!”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

" Written in Emerson's Essays http://www.bartleby.com/246/414.html" (1849)

God, Beauty, Soul, Strong

“So give me the political economist, the sanitary reformer, the engineer; and take your saints and virgins, relics and miracles. The spinning-jenny and the railroad, Cunard's liners and the electric telegraph, are to me, if not to you, signs that we are, on some points at least, in harmony with the universe; that there is a mighty spirit working among us, who cannot be your anarchic and destroying Devil, and therefore may be the Ordering and Creating God.”

Charles Kingsley (1819–1875) English clergyman, historian and novelist

Yeast: A Problem http://www.gutenberg.org/files/10364/10364-h/10364-h.htm (1848), ch. 5.

God, Universe

“The two great graces essential to a saint in this life are faith and repentance. These are the two wings by which he flies to heaven.”

Thomas Watson (1616–1686) English nonconformist preacher and author

The Doctrine of Repentance (1668)

Life, Faith

“Moreover, in order that we may be aroused and exhorted all the more to carry this out, Scripture makes known that there are not one, not two, nor a few foes, but great armies, which wage war against us. For Mary Magdalene is said to have been freed from seven demons by which she was possessed [Mark 16:9; Luke 8:2], and Christ bears witness that usually after a demon has once been cast out, if you make room for him again, he will take with him seven spirits more wicked than he and return to his empty possession [Matt. 12:43-45]. Indeed, a whole legion is said to have assailed one man [Luke 8:30]. We are therefore taught by these examples that we have to wage war against an infinite number of enemies, lest, despising their fewness, we should be too remiss to give battle, or, thinking that we are sometimes afforded some respite, we should yield to idleness.
But the frequent mention of Satan or the devil in the singular denotes the empire of wickness opposed to the Kingdom of Righteousness. For as the church and fellowship of the saints has Christ as Head, so the faction of the impious and impiety itself are depicted for us together with their prince who holds supreme sway over them. For this reason, it was said: "Depart, …you cursed, into the eternal fire, prepared for the devil and his angels"”

John Calvin book Institutes of the Christian Religion

Matt. 25:41 “Calvin: Institutes of the Christian Religion” https://books.google.com/books?isbn=1611644453 Book 1, ch.14, sect. 14, edited by John T. McNeill pp.173-174. Institutes of the Christian Religion (1536; 1559)

War, Angels, Thinking, Christ

““The practice of employing images as ornaments and memorials to decorate the temple of the Lord is in a most especial manner approved by the Word of God himself. Moses was commanded to place two cherubim upon the ark, and to set up a brazen figure of the fiery serpent, that those of the murmuring Israelites who had been bitten might recover from the poison of their wounds by looking on the image. In the description of Solomon's temple, we read of that prince, not only that he made in the oracle two cherubim of olive tree, of ten 83 Vide supra, p. 17. 101 cubits in height, but that ‘all the walls of the temple round about he carved with divers figures and carvings.’ “In the first book of Paralipomenon (Chronicles) we observe that when David imposed his injunction upon Solomon to realise his intention of building a house to the Lord, he delivered to him a description of the porch and temple, and concluded by thus assuring him: ‘All these things came to me written by the hand of the Lord, that I may understand the works of the pattern.’ “The isolated fact that images were not only directed by the Almighty God to be placed in the Mosaic tabernacle, and in the more sumptuous temple of Jerusalem, but that [132] he himself exhibited the pattern of them, will be alone sufficient to authorise the practice of the Catholic Church in regard to a similar observance.”—(Hierurgia, p. 371.) All this may be briefly answered. There was no representation of the Jewish patriarchs or saints either in the tabernacle or in the temple of Solomon, as is the case with the Christian saints in the Roman Catholic and Græco-Russian Churches; and the brazen serpent, to which the author alludes, was broken into pieces by order of King Hezekiah as soon as the Israelites began to worship it.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), pp. 100-101

God, Books, Understanding, Tree

“Have we fled the company of worldly persons, whom the saints, especially the Ecclesiastics, advise us to avoid like the plague, whom one should see only by necessity, and from whom we should separate ourselves as vigilantly as we can?”

Louis Tronson (1622–1700) French Roman Catholic priest

Avons-nous fui la compagnie des personnes mondaines, que les Saints conseillent, surtout aux Ecclésiastiques, d'éviter, comme des pestiférés, que l'on ne voit que par nécessité , et dont on se sépare le plutôt que l'on peut? Examens particuliers sur divers sujets, p. 322 http://books.google.com/books?id=esY9AAAAIAAJ&pg=PA322 Examens particuliers sur divers sujets [Examination of Conscience upon Special Subjects] (1690)

Personality

“Christians are called saints, for their holiness; believers, for their faith; brethern, for their love; disciples, for their knowledge.”

Richard Fuller (minister) (1804–1876) United States Baptist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 103.

Love, Faith, Knowledge

“In heav'n, the saint nor pity feels, nor care,
For those thus sentenced - pity might disturb
The delicate sense and most divine repose
Of spiritus angelical
Blessed be God,
The measure of his judgments is not fixed
By man's erroneous standard. He discerns
No such inordinate difference and vast
Betwixt the sinner and the saint, to doom
Such disproportion'd fates.
Compared with him,
No man on earth is holy called: they best
Stand in his sight approved, who at his feet
Their little crowns of virtue cast, and yield,
To him of his own works the praise, his due.”

Charles Lamb (1775–1834) English essayist

Composed at midnight, as quoted in The Poetical Works of Charles Lamb, p. 72.

God, Fate, Angels, Feeling

“All hearts confess the saints elect,
Who, twain in faith, in love agree,
And melt not in an acid sect
The Christian pearl of charity!”

John Greenleaf Whittier (1807–1892) American Quaker poet and advocate of the abolition of slavery

Snow Bound, reported in Bartlett's Familiar Quotations, 10th ed. (1919)

Love, Faith, Heart

“I have more to boast of than ever any man had. I am the only man that has ever been able to keep a whole church together since the days of Adam. A large majority of the whole have stood by me. Neither Paul, John, Peter, nor Jesus ever did it. I boast that no man ever did such a work as I. The followers of Jesus ran away from Him; but the Latter-day Saints never ran away from me yet.”

Joseph Smith, Jr. book History of the Church

History of the Church, 6:408 (26 May 1844)
1840s

“We cannot rekindle the morning beams of childhood; we cannot recall the noontide glory of youth; we cannot bring back the perfect day of maturity; we cannot fix the evening rays of age in the shadowy horizon; but we can cherish that goodness which is the sweetness of childhood, the joy of youth, the strength of maturity, the honor of old age, and the bliss of saints.”

Henry Giles (1809–1882) Irish minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 287.

Youth, Age, Joy, Childhood

“Charisma is a sign of the calling. Saints and pilgrims are defiantly moved by it.”

B. W. Powe (1955) Canadian writer

Patterns, Seeds, Cloaking, Soul Circling, p. 86
Mystic Trudeau: The Fire and the Rose (2007)

“The number of saints, a synod without desire,
From God the divine prophesy.
In every tongue they compose,
About the earth they were,
And so many wisely prophesied
Christ, and before he was, they were.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The Elegy of the Thousand Sons

God, Christ

“Nothing can be more untrue than to pretend that the general religious mind of India has not at all grasped the higher spiritual or metaphysical truths of Indian religion. It is a sheer falsehood or a wilful misunderstanding to say that it has lived always in the externals only of rite and creed and shibboleth. On the contrary, the main metaphysical truths of Indian religious philosophy in their broad idea-aspects or in an intensely poetic and dynamic representation have been stamped on the general mind of the people. The ideas of Maya, Lila, divine Immanence are as familiar to the man in the street and the worshipper in the temple as to the philosopher in his seclusion, the monk in his monastery and the saint in his hermitage. The spiritual reality which they reflect, the profound experience to which they point, has permeated the religion, the literature, the art, even the popular religious songs of a whole people.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Indian Spirituality and Life (1919)

People, Truth, Religion, Art

“A condition which of declension would indicate a devil, may of growth indicate a saint.”

George MacDonald (1824–1905) Scottish journalist, novelist

The Consuming Fire
Unspoken Sermons, First Series (1867)

“Yet even here all these peoples have remained rooted in their sacred homelands for centuries. Though oppressed and colonized by outsiders, they have never been expelled en masse, and so the theme of restoration to the homeland has played little part in the conceptions of these peoples. There are, however, two peoples, apart from the Jews, for whom restoration of the homeland and commonwealth have been central: the Greeks and the Armenians, and together with the Jews, they constitute the archetypal Diaspora peoples, or what John Armstrong has called ‘mobilized diasporas° Unlike diasporas composed of recent mi migrant workers—Indians, Chinese and others in Southeast Asia, East Africa and the Caribbean— mobilized diasporas are of considerable antiquity, are generally polyglot and multi-skilled trading communities and have ancient, portable religious traditions. Greeks, Jews, and Armenians claimed an ancient homeland and kingdom, looked back nostalgically to a golden age or ages of great kings, saints, sages and poets, yearned to return to ancient capitals with sacred sites and buildings, took with them wherever they went their ancient scriptures, sacred scripts and separate liturgies, founded in every city congregations with churches, clergy and religious schools, traded across the Middle East and Europe using the networks of enclaves of their co-religionists to compete with other ethnic trading networks, and used their wealth, education and economic skills to offset their political powerlessness)”

Anthony D. Smith (1939–2016) British academic

Source: Myths and Memories of the Nation (1999), Chapter: Greeks, Armenians and Jews.

People, Age, Education, School

“All primitive people thought that a lunatic was possessed by a spirit. When his incoherent words more or less accord with the moral prejudices of the time, the spirit is a good one, and the man i s a saint. In the opposite case, the spirit is evil and the man must be suppressed. It is just according to the time and place and the doctors, whether a prophetess would be worshipped as a priestess or ducked as a witch. Innumerable violent lunatics have escaped the cells, thanks to the War, and their very violence has made heroes of them. And in every Parliament there are at least five or six undisputed idiots who got elected for their madness through the admiration of their constituents.”

André Maurois (1885–1967) French writer

Les silences du colonel Bramble (The Silence of Colonel Bramble)

War, People, Evil, Time

“In the very first year of his reign, he [Jahangir] tortured Guru Arjun Dev to death. His contempt for Hindus comes out clearly in his Tuzuk-i-Jahangiri: “A Hindu named Arjun lived in Govindwal on the bank of river Beas in the garb of a saint and in ostentation. From all sides cowboys and idiots became his fast followers. The business had flourished for three or four generations. For a long time it had been in my mind to put a stop to this dukan-e-batil (mart of falsehood) or to bring him into the fold of Islam.” According to other accounts, he asked the Guru to include some surahs of the Quran in the adi Grantha, which the Guru refused to do. In the eighth year of his reign, he destroyed the temple of Bhagwat at Ajmer. He persecuted the Jains in Gujarat, and ordered that Jain monks should not be seen in his kingdom on pain of death. Finally, he sent Murtaza Khan to Kangra for reducing that city of temples. The siege lasted for 20 months at the end of which he himself went to Kangra for slaughtering cows in that sacred place of Hindus, and building a mosque where none had existed before.”

Jahangir (1569–1627) 4th Mughal Emperor

Goel, S. R. (2001). The story of Islamic imperialism in India.

Death, Pain, Business, Time

“Jesus let the infidels and Jews aside, he appeared only to the chosen apostles, he was concerned only with the faithful believers. To these he taught, rebuked, and sanctified, in order to perfect them to perfect the saints. This not only made sin and death be taken away from us, but by the resurrection of the Son of God grace was also obtained.”

Gregor Mendel (1822–1884) Silesian scientist and Augustinian friar

Excerpt from a sermon on Easter delivered by Mendel, found in Folia Mendeliana (1966), Volume 6, Moravian Museum in Brünn.
Sermon on Easter
Original: Jesus ließ die Ungläubigen und Juden beiseite, er erschien nur den auserwählten Aposteln, er befaßte sich nur mit den treuen Gläubigen. Diese belehrte er, tadelte er und heiligte er, um sie zu vervollkommnen zu vollendeten Heiligen. i Nicht bloss Sünde und Tod ist von uns genommen, sondern durch die Auferstehung des Gottessohnes ist auch seine Gnade gewonnen.

Death, God, Faith, Appearance

“… what is built today has as Saint Paul declared, all the earmarks of a homosexual culture. That is, a culture at war with God and God’s reality, and is therefore under the judgment of God, who, knowing the judgement of God, that they which commit such things are worthy of death, not only do the same but have pleasure in them that do them.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Homosexuality (n. d.)

Death, God, War, Pleasure

“God has ends and designs in giving evil men outward mercies and present rest from sorrows and sufferings that cause saints to sigh.”

Thomas Brooks (1608–1680) English Puritan

Precious Remedies Against Satan's Devices, 1652

Men, God, Suffering, Evil

“To understand a saint, you must hear the devil's advocate; and the same is true of the artist.”

George Bernard Shaw (1856–1950) Irish playwright

The Sanity of Art: An Exposure of the Current Nonsense about Artists being Degenerate (1908)
1900s

Understanding

“There is one mind common to all individual men. Every man is an inlet to the same and to all of the same. He that is once admitted to the right of reason is made a freeman of the whole estate. What Plato has thought, he may think; what a saint has felt, he may feel; what at any time has befallen any man, he can understand. Who hath access to this universal mind is a party to all that is or can be done, for this is the only and sovereign agent.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), History

Men, Feeling, Understanding, Thinking

“If you're brought up a Catholic and you've had 13 years of convent education with nuns, there's no way you ever get out from under that. I've accepted that fact about myself so there are certain things—like my lost saint—that sometimes are not so lost.”

Mia Farrow (1945) American actress, singer, humanitarian and former fashion model

On her religious upbringing, quoted in The Independent, 2006

Education, Way

“One is a saint or one is not; every man can choose the career that suits him; but to be saint and sinner at the same time requires singular ingenuity.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Source: Esther: A Novel (1884), Ch. IV

Time

“After I had been in Canada painting the wide white barns along the Saint Lawrence river, I thought how different the life of the Canadian farmer was from life in Cebolla. So I painted [in 1945] the Cebolla church which is so typical of that difficult life. I have always thought it one of my very good paintings, though its message is not as pleasant as many of the others.”

Georgia O'Keeffe (1887–1986) American artist

1970s, Some Memories of Drawings (1976)

Life, Painting

“Poets like Jayasi, Rahim, and Raskhan are rare phenomena. So are saints like Kabir, Nanak and Gharib Das. They attempted a synthesis of the two cultural streams in the field of literature in their own way. But their endeavours were severly limited and short-lived. They failed to be popular amongst and influence the Muslims.”

Harsh Narain (1921–1995) Indian writer

Harsh Narain, Myths of Composite Culture and Equality of Religions, 1990, p.27
Myths of Composite Culture and Equality of Religions (1990)

Way, Literature

“Religion is the secret of life. It teaches us to love, to serve, to forgive, to endure, and to interact with our brothers and sisters with empathy and compassion. Advaita (non-duality) is a purely subjective experience. But in daily life it may be expressed as love and compassion. This is the great lesson taught by the great saints and sages of India, the exponents of Sanatana Dharma.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

May Your Hearts Blossom (1993)

Love, Life, Secret, Religion

“When a man really believes that it is necessary to do a certain thing to be happy forever, or that a certain belief is necessary to ensure eternal joy, there is in that man no spirit of concession. He divides the whole world into saints and sinners, into believers and unbelievers, into God’s sheep and Devil’s goats, into people who will be glorified and people who will be damned. If Christ, in fact, said “I came not to bring peace but a sword,” it is the only prophecy in the New Testament that has been literally fulfilled.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Some Reasons Why (1881)

God, Happiness, People, World

“There was a Hindu named Arjan in Gobindwal on the banks of the Beas River. Pretending to be a spiritual guide, he had won over as devotees many simple-minded Indians and even some ignorant, stupid Muslims by broadcasting his claims to be a saint. They called him guru. Many fools from all around had recourse to him and believed in him implicitly. For three or four generations they had been peddling this same stuff. For a long time I had been thinking that either this false trade should be eliminated or that he should be brought into the embrace of Islam. At length, when Khusraw passed by there, this inconsequential little fellow wished to pay homage to Khusraw. When Khusraw stopped at his residence, [Arjan] came out and had an interview with [Khusraw]. Giving him some elementary spiritual precepts picked up here and there, he made a mark with saffron on his forehead, which is called qashqa in the idiom of the Hindus and which they consider lucky. When this was reported to me, I realized how perfectly false he was and ordered him brought to me. I awarded his houses and dwellings and those of his children to Murtaza Khan, and I ordered his possessions and goods confiscated and him executed.”

Guru Arjan (1563–1606) The fifth Guru of Sikhism

– Emperor Jahangir's Memoirs, Jahangirnama 27b-28a, (Translator: Wheeler M. Thackston) [Jahangir, Emperor of Hindustan, 1999, The Jahangirnama: Memoirs of Jahangir, Emperor of India, Thackston, Wheeler M., Wheeler Thackston, Oxford University Press, 59, 978-0-19-512718-8]

Children, Stupidity, Fools, Thinking

“Gargoyles were the complement to saints; Leonardo's caricatures were complementary to his untiring search for ideal beauty. And gargoyles were the expression of all the passions, the animal forces, the Caliban gruntings and groanings which are left in human nature when the divine has been poured away. Leonardo was less concerned than his Gothic predecessors with the ethereal parts of our nature, and so his caricatures, in their expression of passionate energy, merge imperceptibly into the heroic.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: Leonardo da Vinci (1939), Ch. Three: The Notebooks

Beauty, Search, Nature, Passion

“We can love an honest rogue, but what is more offensive than a false saint?”

Jessamyn West (1902–1984) American author

To See the Dream, part 1 (1956)

Love, Falseness

“Accurate reading on a wide range of subjects makes the scholar; careful selection of the better makes the saint.”
Exquisita lectio singulorum, doctissimum; cauta electio meliorum, optimum facit.

John of Salisbury Policraticus

Bk. 7, ch. 10
Policraticus (1159)

Reading

“In France, Étienne Geoffroy Saint-Hilaire attempted to portray the skeleton of vertebrates as a set of modifications upon an archetypal vertebra. In the 1820's, Geoffroy extended his ambitious plan to include annelids and arthropods under that same rubric. …Vertebrates support their soft parts with an internal skeleton, but insects must live within their vertebrae (a reality, not a metaphor, for Geoffroy). This comparison led to… the claim that a vertebrate rib must represent the same organ as an arthropod leg - and that insects must therefore walk on their own ribs!”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Brotherhood by Inversion", p. 326
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Support, Reality, Parting

“The infidels demolished a mosque that was under construction and wounded the artisans. When the news reached Shah Yasin, he came to Banaras from Mandyawa and collecting the Muslim weavers, demolished the big temple. A Sayyid who was an artisan by profession agreed with one Abdul Rasul to build a mosque at Banaras and accordingly the foundation was laid. Near the place there was a temple and many houses belonging to it were in the occupation of the Rajputs. The infidels decided that the construction of a mosque in the locality was not proper and that it should be razed to the ground. At night the walls of the mosque were found demolished. Next day the wall was rebuilt but it was again destroyed. This happened three or four times. At last the Sayyid hid himself in a corner. With the advent of night the infidels came to achieve their nefarious purpose. When Abdul Rasul gave the alarm, the infidels began to fight and the Sayyid was wounded by Rajputs. In the meantime, the Musalman resident of the neighbourhood arrived at the spot and the infidels took to their heels. The wounded Muslims were taken to Shah Yasin who determined to vindicate the cause of Islam. When he came to the mosque, people collected from the neighbourhood. The civil officers were outwardly inclined to side with the saint, but in reality they were afraid of the royal displeasure on account of the Raja, who was a courtier of the Emperor and had built the temple (near which the mosque was under construction). Shah Yasin, however, took up the sword and started for Jihad. The civil officers sent him a message that such a grave step should not be taken without the Emperor's permission. Shah Yasin, paying no heed, sallied forth till he reached Bazar Chau Khamba through a fusillade of stones' The, doors (of temples) were forced open and the idols thrown down. The weavers and other Musalmans demolished about 500 temples. They desired to destroy the temple of Beni Madho, but as lanes were barricaded, they desisted from going further.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Varanasi (Uttar Pradesh) Ganj-i-Arshadi, cited in : Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962. p. 144-45
Quotes from late medieval histories

People, Reality, Time, Fight

“Through the Spirit's action may the young people gathered here have the courage to become saints! This is what the world needs more than anything else.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Government House Ceremony (16 July 2008)

People, World, Courage

“So it was that the Catherines poured water and spooned gruel, while the Clares prayed for the intercession of the saints. The Catherines changed sheets. The Clares practiced mortification of the flesh. The Catherines employed antibiotics. The Clares made a public display of a kneecap of their patron saint.
It was soon widely know to which hospital one went to get well, and to which one went to die.”

Michael Swanwick book Jack Faust

Source: Jack Faust (1997), Chapter 9, “The Plague Kitchen” (p. 141)

Water, Change

“Monotheism came to this country for the first time as the war-cry of Islamic invaders who marched in with the Quran in one hand and the sword in the other. It proclaimed that there was no God but Allah and that Muhammad was the Prophet of Allah. It claimed that Allah had completed his Revelation in the Quran and that Muslims who possessed that Book were the Chosen People. It invoked a theology which called upon the believers to convert or kill the infidels, particularly the idolaters, capture their women and children and sell them into slavery and concubinage all over the world, slaughter their sages and saints and priests, break or at least desecrate their idols, destroy or convert into mosques their places of worship, plunder their properties, occupy their lands, and heap humiliations on such of them as cannot be converted or killed either due to their capacity for fighting back or the need of the conquerors for slave labour. The enormities which the votaries of Islamic Monotheism practised on a vast scale and for a long time vis-a-vis Hindu religion, culture and society, were unheard of by Hindus in the whole of their hoary history. Muslim theologians, sufis and historians who witnessed or read or heard of these doings hailed the doers as soldiers of Allah and heroes of Islam. They thanked Allah and the Prophet who had declared a permanent war on the infidels and bestowed their progeny and properties on the believers. They quoted chapter and verse from the Quran and the Sunnah of the Prophet in order to prove that what was being done to Hindus was fully in keeping with the highest teachings of Islam.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Women, God, War, Children

“Current is also outraged by a reference to Lincoln's bowels, whose 'frequency,' he tells us, 'cannot be documented.' But, of course, they can. 'Truth-teller' Herndon tells us that Lincoln was chronically constipated and depended on a laxative called bluemass. Since saints do not have bowels, Current finds all this sacrilegious; hence 'wrong.”

Gore Vidal (1925–2012) American writer

"Lincoln and the Priests of Academe"
1990s, United States - Essays 1952-1992 (1992)

Truth, Dependency

“There is no estimating the wit and wisdom concealed and latent in our lower fellow mortals until made manifest by profound experiences; for it is through suffering that dogs as well as saints are developed and made perfect.”

John Muir (1838–1914) Scottish-born American naturalist and author

Terry Gifford, LLO, page 685
For more excerpts from Muir's account of the dog Stickeen in Alaska, see Stickeen.
1900s, Stickeen (1909)

Wisdom, Dogs, Suffering, Perfection

“In my tender years and bairn-age, at schools, having on the one part contracted a loving familiaritie with a certain gentleman a papist, and on the other part being attentive to the sermons of that worthy man of God, Maister Christopher Goodman, teaching upon the Apocalyps, I was moved in admiration against the blindness of papists that could not most evidentlie see their seven hilled Citie of Rome, painted out there so lively by Saint John, as the Mother of all Spiritual Whoredome: that not onlie bursted I oute in continuall reasoning against my said familiar, but also from thence forth I determined with myself by the assistance of God's spirit to employ my study and diligence to search out the remanent mysteries of that holy booke (as to this houre praised be the Lord I have bin doing at all such times as convenientlie I might have occasion) &c.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593) Preface, as quoted by David Stewart Erskine Earl of Buchan, Walter Minto, An Account of the Life, Writings, and Inventions of John Napier, of Merchiston (1787) a reference to his education at the University of St. Andrews

Love, God, Books, Age

“When we read how one mediæval saint stood erect in his cell for a week without sleep or food, merely chewing a plantain-leaf out of humility, so as not to be too perfect; how another remained all night up to his neck in a pond that was freezing over; and how others still performed for the glory of God feats no less tasking to their energies, we are inclined to think, that, with the gods of yore, the men, too, have departed, and that the earth is handed over to a race whose will has become as feeble as its faith.”

Hermann Ebbinghaus (1850–1909) German psychologist

Hermann Ebbinghaus (1885), "Experiments in Memory," in Science http://www.gutenberg.org/files/16792/16792-h/16792-h.htm Vol. 6, 1885, p. 198

Men, God, Faith, Food

“In this Sight mine understanding was lifted up into Heaven, and then God brought merrily to my mind David, and others in the Old Law without number; and in the New Law He brought to my mind first Mary Magdalene, Peter and Paul, and those of Inde; and Saint John of Beverley; and others also without number: how they are known in the Church in earth with their sins, and it is to them no shame, but all is turned for them to worship. And therefore our courteous Lord sheweth for them here in part like as it is there in fulness: for there the token of sin is turned to worship.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 38

God, Law, Understanding, Parting

“Aristides de Sousa Mendes was neither a superhero endowed with supernatural powers nor a saint capable of working miracles, but rather a man who loved others and who believed in humanity above all else. He was a man who was truly alone during one of the darkest moments in history.”

Aristides de Sousa Mendes (1885–1954) Portuguese diplomat

Louis-Philippe Mendes, Huffington Post, 18 April 2012 http://www.huffingtonpost.com/louisphilippe-mendes/holocaust-remembrance-day_b_1434733.html About

Love, History

“Poetry has this much, at least, in common with religion, that its standards were fixed long ago, by certain inspired writers, whose authority it is no longer lawful to call in question; and that many profess to be entirely devoted to it, who have no good works to produce in support of their pretensions. The catholic poetical church, too, has worked but few miracles since the first ages of its establishment; and has been more prolific, for a long time, of doctors than of saints: It has had its corruptions, and reformation also, and has given birth to an infinite variety of heresies and errors, the followers of which have hated and persecuted each other as cordially as other bigots.”

Francis Jeffrey, Lord Jeffrey (1773–1850) British politician

Review of Robert Southey's Thalaba the Destroyer, in the Edinburgh Review (October 1802)

Hate, Age, Religion, Law

“Nothing is more perishable than worn-out apparel, yet, thanks to documentary evidence, to the custom of burying people of high rank in their robes, and to the practice of wrapping up relics of saints in pieces of precious stuffs, we are enabled to form a veiy good idea of what these stuffs were like and where they came from. In the first instance they appear to have come from Byzantium, and from the East generally; but the manufacture afterwards extended to Sicily, and received great impetus at the Norman conquest of that island; Roger I. even transplanting Greek workmen from the towns sacked by his army, and settling them in Sicily. Of course many of the workers would be Mohammedans, and the old patterns, perhaps with the addition of sundry animals, would still continue in use; hence the frequency of Arabic inscriptions in the borders, the Cufic character being one of the most ornamental ever used. In the Hotel de Clu^ny at Paris are preserved the remains of the vestments of a bishop of Bayonne, found when his sepulchre was opened in 1853, the date of the entombment being the twelfth century. Some of these remains are cloth of gold, but the most remarkable is a very deep border ornamented with blue Cufic letters on a gold ground; the letters are fimbriated with white, and from them issue delicate red scrolls, which end in Arabic sort of flowers: this tissue probably is pure Eastern work. On the contrary, the coronation robes of the German emperors, although of an Eastern pattern, bear inscriptions which tell us very clearly where they were manufactured: thus the Cufic characters on the cope inform us that it was made in the city of Palermo in the year 1133, while the tunic has the date of 1181, but then the inscription is in the Latin language. The practice of putting Cufic inscriptions on precious stuffs was not confined to the Eastern and Sicilian manufactures; in process of time other Italian cities took up the art, and, either because it was the fashion, or because they wished to pass off" their own work as Sicilian or Eastern manufacture, imitations of Arabic characters are continually met with, both on the few examples that have come down to us of the stuffs themselves, or on painted statues or sculptured effigies. These are the inscriptions which used to be the despair of antiquaries, who vainly searched out their meaning until it was discovered that they had no meaning at all, and that they were mere ornaments. Sometimes the inscriptions appear to be imitations of the Greek, and sometimes even of the Hebrew. The celebrated ciborium of Limoges work in the Louvre, known as the work of Magister G. Alpais, bears an ornament around its rim which a French antiquary has discovered to be nothing more than the upper part of a Cufic word repeated and made into a decoration.”

William Burges (1827–1881) English architect

Quote was introduced with the phrase: In the lecture on the weaver's art, we are reminded of the superiority of Indian muslins and Chinese and Persian carpets, and the gorgeous costumes of the middle ages are contrasted with our own dark ungraceful garments. The Cufic inscriptions that have so perplexed antiquaries, were introduced with the rich Eastern stuffs so much sought after by the wealthy class, and though, as Mr. Burges observes Source: Art applied to industry: a series of lectures, 1865, p. 85; Cited in: " Belles Lettres http://books.google.com/books?id=0EegAAAAMAAJ&pg=PA143" in: The Westminster Review, Vol. 84-85. Baldwin, Cradock, and Joy, 1865. p. 143

People, Art, Search, Flowers

“Slowly he rose, mechanically wiping his hands upon his cloak. A dark scowl had settled on his somber brow. Yet he made no wild, reckless vow, swore no oath by saints or devils.
"Men shall die for this," he said coldly.”

Robert E. Howard (1906–1936) American author

"Red Shadows" (1928)

Men

“It bothers a lot of people, but like you said, it's nobody's business, it came from the Judeo-Christian ethos, especially Saint Paul the bastard, but he was complaining about youngsters who were not really that way, they did it for money, everybody suspects us or knows but nobody says anything about it.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

Stein's comment about homosexuality and homophobia, from a conversation with Samuel Steward recounted in Dear Sammy: Letters from Gertrude Stein and Alice B. Toklas (1977)

Money, People, Way, Business

“A saint a real saint never does anything, a martyr does something but a really good saint does nothing, and so I wanted to have Four Saints who did nothing and I wrote the Four Saints In Three Acts and they did nothing and that was everything.
Generally speaking anybody is more interesting doing nothing than doing something.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

Source: Everybody’s Autobiography (1937), Ch.3

“A wise man poor
Is like a sacred book that’s never read,—
To himself he lives, and to all else seems dead.
This age thinks better of a gilded fool
Than of a threadbare saint in wisdom’s school.”

Thomas Dekker Old Fortunatus

Old Fortunatus (1599).

Wisdom, Books, Age, School

“Now this structure of hope (among other things) is also what distinguishes philosophy from the special sciences. There is a relationship with the object that is different in principle in the two cases. The question of the special sciences is in principle ultimately answerable, or, at least, it is not un-answerable. It can be said, in a final way (or some day, one will be able to say in a final way) what is the cause, say, of this particular infectious disease. It is in principle possible that one day someone will say, "It is now scientifically proven that such and such is the case, and no otherwise." But […] a philosophical question can never be finally, conclusively answered. […] The object of philosophy is given to the philosopher on the basis of a hope. This is where Dilthey's words make sense: "The demands on the philosophizing person cannot be satisfied. A physicist is an agreeable entity, useful for himself and others; a philosopher, like the saint, only exists as an ideal." It is in the nature of the special sciences to emerge from a state of wonder to the extent that they reach "results." But the philosopher does not emerge from wonder.
Here is at once the limit and the measure of science, as well as the great value, and great doubtfulness, of philosophy. Certainly, in itself it is a "greater" thing to dwell "under the stars."”

Josef Pieper (1904–1997) German philosopher

But man is not made to live "out there" permanently! Certainly, it is a more valuable question, as such, to ask about the whole world and the ultimate nature of things. But the answer is not as easily forthcoming as for the special sciences!
The Dilthey quote is from Briefwechsel zwischen Wilhelm Dilthey und dem Grafen Paul Yorck v. Wartenberg, 1877–1897 (Hall/Salle, 1923), p. 39.
Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 109–111

World, Disease, Hope, Way