Quotes about safety
A collection of quotes on the topic of safety, people, use, other.
Quotes about safety

(zh-TW) 孫子曰:國之上下,死生之地,存亡之道,不可不察也。
The Art of War, Chapter 1 · Detail Assessment and Planning

“Love is a God, who cooperates in securing the safety of the city.”
As quoted in Deipnosophists by Athenaeus, xiii. 561c.

From a review of Adolf Hitler's Mein Kampf, New English Weekly (21 March 1940)

“The young feel sorrows much more sharply that the old; the latter are nearer the safety exit.”
I giovani sentono i dolori più acerbamente dei vecchi: per questi l'uscita di sicurezza è più vicina.
Page 184
Il Gattopardo (1958)

The Golden Speech (1601)

“The Laws ought to be so framed, as to secure the Safety of every Citizen as much as possible.”
Proposals for a New Law Code (1768), Item 33

Letter to Theo van Gogh. The Hague, Thursday, 29 December 1881. p. 83; as cited in Dear Theo: the Autobiography of Vincent Van Gogh (1995), edited by Irving Stone and Jean Stone -
1880s, 1881
Context: I feel a certain calm. There is safety in the midst of danger. What would life be if we had no courage to attempt anything? It will be a hard pull for me; the tide rises high, almost to the lips and perhaps higher still, how can I know? But I shall fight my battle, and sell my life dearly, and try to win and get the best of it.

Letter to S. Stanwood Menken, chairman, committee on Congress of Constructive Patriotism (January 10, 1917). Roosevelt’s sister, Mrs. Douglas Robinson, read the letter to a national meeting, January 26, 1917. Reported in Proceedings of the Congress of Constructive Patriotism, Washington, D.C., January 25–27, 1917 (1917), p. 172
1910s
Context: Americanism means the virtues of courage, honor, justice, truth, sincerity, and hardihood—the virtues that made America. The things that will destroy America are prosperity-at-any-price, peace-at-any-price, safety-first instead of duty-first, the love of soft living and the get-rich-quick theory of life.

“Arizona and New Mexico: Thinking Like a Mountain”, p. 133.
This is a paraphrase of Thoreau: see explanation by the Walden Woods project http://www.walden.org/Library/Quotations/The_Henry_D._Thoreau_Mis-Quotation_Page).
Source: A Sand County Almanac, 1949, "Arizona and New Mexico: On Top," & "Arizona and New Mexico: Thinking Like a Mountain"


“The wise man in the storm prays God not for safety from danger but for deliverance from fear.”

Authority and the Individual (1949)
1940s

Vol. I, p. 29
Lady Holland's Memoir (1855), Bartlett's Familiar Quotations, 10th ed. (1919)

Obama Police Chiefs (10-27-2015) http://www.huffingtonpost.com/entry/obama-police-chiefs_us_562fa716e4b06317990f8af3?654mfgvi=
2015

"The Private Production of Defense" http://www.mises.org/journals/scholar/Hoppe.pdf (15 June 1999)

2014, Address to European Youth (March 2014)

2016, Remarks to the People of Cuba (March 2016)

But both recognise the limitations of possibility.
Letter to Woodburn Harris (25 February-1 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 289-290
Non-Fiction, Letters

2011, Address on the natural and nuclear energy disasters in Japan (March 2011)

First Annual Address, to both House of Congress (8 January 1790)
1790s

“The desire for safety stands against every great and noble enterprise.”
nisi impunitatis cupido retinuisset, magnis semper conatibus adversa.
Book XV, 50, in his account of Subrius Flavus’ passing thought of assassinating Nero while the emperor sang on stage.
Variant translation: "but desire of escape, foe to all great enterprises, held him back."
Annals (117)

Madison's notes (31 May 1787)
1780s, The Debates in the Federal Convention (1787)
The Satanic Bible (1969)

As quoted in The Decline and Fall of Nazi Germany and Imperial Japan (1997) by Hans Dollinger, p. 242

“There is no safety. Only varying states of risk. And failure.”
Vorkosigan Saga, Brothers in Arms (1989)

1860s, Fourth of July Address to Congress (1861)

“Unrighteous fortune seldom spares the highest worth; no one with safety can long front so frequent perils. Whom calamity oft passes by she finds at last.”
Iniqua raro maximis virtutibus fortuna parcit ; nemo se tuto diu periculis offerre tam crebris potest ; quem saepe transit casus, aliquando invenit.
Hercules Furens (The Madness of Hercules), lines 325-328; (Megara).
Tragedies

2011, Address on the natural and nuclear energy disasters in Japan (March 2011)
Context: In the midst of economic recovery and global upheaval, disasters like this remind us of the common humanity that we share. We see it in the responders who are risking their lives at Fukushima. We show it through the help that has poured into Japan from 70 countries. And we hear it in the cries of a child, miraculously pulled from the rubble.
In the coming days, we will continue to do everything we can to ensure the safety of American citizens and the security of our sources of energy. And we will stand with the people of Japan as they contain this crisis, recover from this hardship, and rebuild their great nation.

2015, Address to the Nation by the President on San Bernardino (December 2015)

2015, Eulogy for the Honorable Reverend Clementa Pinckney (June 2015)

“In skating over thin ice our safety is our speed.”
Prudence
Bartlett's Familiar Quotations, 10th ed. (1919)
Variant: In skating over thin ice our safety is our speed.

“In love the only safety is in flight.”
Napoleon : In His Own Words (1916)

“Whoever embarks with a woman embarks with a storm; but they are themselves the safety boats.”
Source: James O'Donnell Bennett (1908) When Good Fellows Get Together, p. 147

Address to the Republican State Central Committee Convention (7 September 1973)
1970s

Column published in Guns and Ammo (1 September 1975)
1970s

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)

The Apparitions http://poetry.poetryx.com/poems/1589/, st. 1
Last Poems (1936-1939)

“One man, by delaying, restored the state to us.
He valued safety more than mob's applause;
Hence now his glory more resplendent grows.”
Unus homo nobis cunctando restituit rem.
Noenum rumores ponebat ante salutem;
Ergo plusque magisque viri nunc gloria claret.
Of Fabius Maximus Cunctator, as quoted by Cicero in De Senectute, Chapter IV (Loeb translation)

Purportedly in a letter to Colonel William F. Elkins (21 November 1864) http://www.ratical.org/corporations/Lincoln.html after the passage of the National Bank Act (3 June 1864), these remarks were attributed to Lincoln as early as 1887 but were denounced by John Nicolay, Lincoln's private secretary and biographer. Knights of Labor, "What Will The Future Bring," Journal of United Labor, Vol 8, no. 20, Nov. 19, 1887, pg. 2. Nicolay: "This alleged quotation from Mr. Lincoln is a bald, unblushing forgery. The great President never said it or wrote it, and never said or wrote anything that by the utmost license could be distorted to resemble it." "A Popocratic Forgery" in The New York Times (3 October 1898), p. 1 http://query.nytimes.com/gst/abstract.html?res=9C0DEFDE133BEE33A25750C0A9669D94679ED7CF [moneypowers]The money powers prey upon the nation in times of peace and conspire against it in times of diversity. It is more despotic then monarchy. More insolent than autocracy. More selfish then bureaucracy. I see the near future a crisis approaching that unnerves me and causes me to tremble for the safety of my country. Corporations have been enthroned. An era of corruption will follow and the money power of the country, will endeavor to prolong it's reign by working upon the prejudices of the people. Until the wealth is aggregated in a few hands and the Republic is destroyed. A variant cited to The Lincoln Encyclopedia (1950) by Archer H. Shaw, p. 40, a collection of Lincoln quotations or attributions which has been criticized for including dubious material and known forgeries. I see in the near future a crisis approaching that unnerves me and causes me to tremble for the safety of my country... corporations have been enthroned and an era of corruption in high places will follow, and the money power of the country will endeavor to prolong its reign by working upon the prejudices of the people until all wealth is aggregated in a few hands and the Republic is destroyed. I feel at this moment more anxiety for the safety of my country than ever before, even in the midst of war. An additional last line is included in David McGowan's Derailing Democracy: The America The Media Don't Want You To See, p.33. The money power preys upon the nation in times of peace and conspires against it in times of adversity. It is more despotic than a monarchy, more insolent than autocracy, more selfish than bureaucracy. It denounces, as public enemies, all who question its methods or throw light upon its crimes. A corruption of remarks by William Jennings Bryan at Madison Square Garden (30 August 1906)
Ref: en.wikiquote.org - Abraham Lincoln / Misattributed
Disputed

“Unite for the public safety, if you would remain an independent nation.”
Proclamation to the French People (22 June 1815)

Acceptance speech for The Center Orange County's "Torch Bearer" Award, Santa Ana, California (5 June 2010) http://jennifer-beals.com/media/speeches/oc_gala.html.

Napoleon : In His Own Words (1916)

2009, First Inaugural Address (January 2009)

Vol. I, Ch. 10, Section 5, pg. 296.
(Buch I) (1867)

1910s, The New Nationalism (1910)

Napoleon : In His Own Words (1916)

2015, Remarks after the Umpqua Community College shooting (October 2015)

2011, Address on interventions in Libya (March 2011)
Context: As the bulk of our military effort ratchets down, what we can do — and will do — is support the aspirations of the Libyan people. We have intervened to stop a massacre, and we will work with our allies and partners to maintain the safety of civilians. We will deny the regime arms, cut off its supplies of cash, assist the opposition, and work with other nations to hasten the day when Qaddafi leaves power. It may not happen overnight, as a badly weakened Qaddafi tries desperately to hang on to power. But it should be clear to those around Qaddafi, and to every Libyan, that history is not on Qaddafi’s side. With the time and space that we have provided for the Libyan people, they will be able to determine their own destiny, and that is how it should be.

“God calls all the passions out in their keenness and vigour, for the present safety of mankind.”
Lecture XXVIL: On Habit - Part II, in “Elementary Sketches of Moral Philosophy”, delivered at The Royal Institution in the years 1804, 1805, and 1806 by the late Rev. Sydney Smith, M.A. (Spottiswoodes and Shaw (London: 1849)) http://www.archive.org/stream/elementarysketc03smitgoog#page/n438/mode/2up, p. 423-424
Another Variant: The history of the world shows us that men are not to be counted by their numbers, but by the fire and vigour of their passions; by their deep sense of injury; by their memory of past glory; by their eagerness for fresh fame; by their clear and steady resolution of ceasing to live, or of achieving a particular object, which, when it is once formed, strikes off a load of manacles and chains, and gives free space to all heavenly and heroic feelings. All great and extraordinary actions come from the heart. There are seasons in human affairs when qualities, fit enough to conduct the common business of life, are feeble and useless, when men must trust to emotion for that safety which reason at such times can never give. These are the feelings which led the ten thousand over the Carduchian mountains; these are the feelings by which a handful of Greeks broke in pieces the power of Persia; and in the fens of the Dutch, and on the mountains of the Swiss, defended the happiness and revenged the oppressions of man! God calls all the passions out in their keenness and vigour for the present safety of mankind, anger and revenge, and the heroic mind, and a readiness to suffer—all the secret strength, all the invisible array of the feelings—all that nature has reserved for the great scenes of the world. When the usual hopes and the common aids of man are all gone, nothing remains under God but those passions which have often proved the best ministers of His purpose and the surest protectors of the world.
Quoted by Theodore Roosevelt in his " Brotherhood and the Heroic Virtues http://www.theodore-roosevelt.com/images/research/txtspeeches/668.pdf" Address at the Veterans' Reunion, Burlington, Vermont, September 5, 1901 and published in Theodore Roosevelt's "The Strenuous Life: Essays and Addresses" by Dover Publications (April 23, 2009) in its Dover Thrift Editions (ISBN: 978-0486472294), p. 126-127
Elementary Sketches of Moral Philosophy (1849)
Context: The history of the world shows us that men are not to be counted by their numbers, but by the fire and vigour of their passions; by their deep sense of injury; by their memory of past glory; by their eagerness for fresh fame; by their clear and steady resolution of ceasing to live, or of achieving a particular object, which, when it is once formed, strikes off a load of manacles and chains, and gives free space to all heavenly and heroic feelings. All great and extraordinary actions come from the heart. There are seasons in human affairs, when qualities fit enough to conduct the common business of life, are feeble and useless; and when men must trust to emotion, for that safety which reason at such times can never give. These are the feelings which led the ten thousand over the Carduchian mountans; these are the feelings by which a handful of Greeks broke in pieces the power of Persia: they have, by turns, humbled Austria, reduced Spain; and in the fens of the Dutch, and on the mountains of the Swiss, defended the happiness, and revenged the oppressions, of man! God calls all the passions out in their keenness and vigour, for the present safety of mankind. Anger, and revenge, and the heroic mind, and a readiness to suffer;— all the secret strength, all the invisible array, of the feelings,— all that nature has reserved for the great scenes of the world. For the usual hopes, and the common aids of man, are all gone! Kings have perished, armies are subdued, nations mouldered away! Nothing remains, under God, but those passions which have often proved the best ministers of His vengeance, and the surest protectors of the world.

2011, Address on interventions in Libya (March 2011)
Context: As Commander-in-Chief, I have no greater responsibility than keeping this country safe. And no decision weighs on me more than when to deploy our men and women in uniform. I’ve made it clear that I will never hesitate to use our military swiftly, decisively, and unilaterally when necessary to defend our people, our homeland, our allies and our core interests. That's why we’re going after al Qaeda wherever they seek a foothold. That is why we continue to fight in Afghanistan, even as we have ended our combat mission in Iraq and removed more than 100,000 troops from that country.
There will be times, though, when our safety is not directly threatened, but our interests and our values are. Sometimes, the course of history poses challenges that threaten our common humanity and our common security — responding to natural disasters, for example; or preventing genocide and keeping the peace; ensuring regional security, and maintaining the flow of commerce. These may not be America’s problems alone, but they are important to us. They’re problems worth solving. And in these circumstances, we know that the United States, as the world’s most powerful nation, will often be called upon to help.
In such cases, we should not be afraid to act — but the burden of action should not be America’s alone. As we have in Libya, our task is instead to mobilize the international community for collective action. Because contrary to the claims of some, American leadership is not simply a matter of going it alone and bearing all of the burden ourselves. Real leadership creates the conditions and coalitions for others to step up as well; to work with allies and partners so that they bear their share of the burden and pay their share of the costs; and to see that the principles of justice and human dignity are upheld by all.

1910s, Nobel lecture (1910)
Context: In new and wild communities where there is violence, an honest man must protect himself; and until other means of securing his safety are devised, it is both foolish and wicked to persuade him to surrender his arms while the men who are dangerous to the community retain theirs. He should not renounce the right to protect himself by his own efforts until the community is so organized that it can effectively relieve the individual of the duty of putting down violence. So it is with nations. Each nation must keep well prepared to defend itself until the establishment of some form of international police power, competent and willing to prevent violence as between nations. As things are now, such power to command peace throughout the world could best be assured by some combination between those great nations which sincerely desire peace and have no thought themselves of committing aggressions. The combination might at first be only to secure peace within certain definite limits and on certain definite conditions; but the ruler or statesman who should bring about such a combination would have earned his place in history for all time and his title to the gratitude of all mankind.

My Day (1935–1962)
Context: In times past, the question usually asked by women was "How can we best help to defend our nation?" I cannot remember a time when the question on so many people's lips was "How can we prevent war?"
There is a widespread understanding among the people of this nation, and probably among the people of the world, that there is no safety except through the prevention of war. For many years war has been looked upon as almost inevitable in the solution of any question that has arisen between nations, and the nation that was strong enough to do so went about building up its defenses and its power to attack. It felt that it could count on these two things for safety. (20 December 1961)

Source: 1910s, Fear God and Take Your Own Part (1916), p. 70
Context: Christianity is not the creed of Asia and Africa at this moment solely because the seventh century Christians of Asia and Africa had trained themselves not to fight, whereas the Moslems were trained to fight. Christianity was saved in Europe solely because the peoples of Europe fought. If the peoples of Europe in the seventh and eighth centuries, an on up to and including the seventeenth century, had not possessed a military equality with, and gradually a growing superiority over the Mohammedans who invaded Europe, Europe would at this moment be Mohammedan and the Christian religion would be exterminated. Wherever the Mohammedans have had complete sway, wherever the Christians have been unable to resist them by the sword, Christianity has ultimately disappeared. From the hammer of Charles Martel to the sword of Sobieski, Christianity owed its safety in Europe to the fact that it was able to show that it could and would fight as well as the Mohammedan aggressor...... The civilization of Europe, American and Australia exists today at all only because of the victories of civilized man over the enemies of civilization because of victories through the centuries from Charles Martel in the eighth century and those of John Sobieski in the seventeenth century. During the thousand years that included the careers of the Frankish soldier and the Polish king, the Christians of Asia and Africa proved unable to wage successful war with the Moslem conquerors; and in consequence Christianity practically vanished from the two continents; and today, nobody can find in them any "social values" whatever, in the sense in which we use the words, so far as the sphere of Mohammedan influences are concerned. There are such "social values" today in Europe, America and Australia only because during those thousand years, the Christians of Europe possessed the warlike power to do what the Christians of Asia and Africa had failed to do — that is, to beat back the Moslem invader.

“speculation is carried on in safety, but, when it comes to action, fear causes failure.”
Book I, 1.121-[5]
History of the Peloponnesian War, Book I

Ancient Medicine
Context: [N]ecessity itself made medicine to be sought out and discovered by men, since the same things when administered to the sick, which agreed with them when in good health, neither did nor do agree with them. But to go still further back, I hold that the diet and food which people in health now use would not have been discovered, provided it had suited with man to eat and drink in like manner as the ox, the horse, and all other animals... And, at first, I am of opinion that man used the same sort of food, and that the present articles of diet had been discovered and invented only after a long lapse of time.... [I]t is likely that the greater number, and those who had weaker constitutions, would all perish; whereas the stronger would hold out for a longer time, as even nowadays some, in consequence of using strong articles of food, get off with little trouble, but others with much pain and suffering. From this necessity it appears to me that they would search out the food befitting their nature, and thus discover that which we now use: and that from wheat, by macerating it, stripping it of its hull, grinding it all down, sifting, toasting, and baking it, they formed bread; and from barley they formed cake (maza), performing many operations in regard to it; they boiled, they roasted, they mixed, they diluted those things which are strong and of intense qualities with weaker things, fashioning them to the nature and powers of man, and considering that the stronger things Nature would not be able to manage if administered, and that from such things pains, diseases, and death would arise, but such as Nature could manage, that from them food, growth, and health, would arise. To such a discovery and investigation what more suitable name could one give than that of Medicine? since it was discovered for the health of man, for his nourishment and safety, as a substitute for that kind of diet by which pains, diseases, and deaths were occasioned.<!--pp. 162-164

Letter to S. Stanwood Menken, chairman, committee on Congress of Constructive Patriotism (January 10, 1917). Roosevelt’s sister, Mrs. Douglas Robinson, read the letter to a national meeting, January 26, 1917. Reported in Proceedings of the Congress of Constructive Patriotism, Washington, D.C., January 25–27, 1917 (1917), p. 172
1910s

Source: History of the Kataeb Party

Source: The Art of Learning: A Journey in the Pursuit of Excellence

Source: Just a Geek: Unflinchingly honest tales of the search for life, love, and fulfillment beyond the Starship Enterprise

“June smiled. "So what will it be? Safety, or a future of pain and possibility?”
Source: The Son of Neptune

“I don't want to be loved. I want to be desired. Love is safety, but desire is foul.”
Source: Something to Tell You

“There is no safety in numbers, or in anything else.”
"The Fairly Intelligent Fly", The New Yorker (4 February 1939), a tale of a fly who avoided getting caught in an empty spider web, but then disregarding a warning by a bee, settled down among other flies he believed to be "dancing", and "became stuck to the flypaper with all the other flies."; Fables for Our Time & Famous Poems Illustrated (1940); Quote Investigator notes that this statement was referred to as "Thurber’s Law", in 1,001 Logical Laws (1979) https://quoteinvestigator.com/2019/07/21/safety/
Ref: en.wikiquote.org - James Thurber / Quotes / Fables for Our Time and Further Fables for Our Time
From Fables for Our Time and Further Fables for Our Time

“Between safety and adventure I choose adventure.”
American on Purpose (2009)
Source: American on Purpose: The Improbable Adventures of an Unlikely Patriot

In Defense of Women (1918)
1910s
Variant: The whole aim of practical politics is to keep the populace alarmed (and hence clamorous to be led to safety) by menacing it with an endless series of hobgoblins, all of them imaginary.
Source: In Defense Of Women
Context: Civilization, in fact, grows more and more maudlin and hysterical; especially under democracy it tends to degenerate into a mere combat of crazes; the whole aim of practical politics is to keep the populace alarmed (and hence clamorous to be led to safety) by menacing it with an endless series of hobgoblins, most of them imaginary.

“It’s, like, a safety bomb.”
-Iggy”
Source: The Angel Experiment