Quotes about ruling
page 24

“That's all very well as an abstract moral principle, Avril, a coffee-table theoretical construct, but there's no denying the sheer gratuitous pleasure to be derived from seeing members of the ruling class in pain and torment.”

Irvine Welsh book The Acid House

A Smart Cunt: A Novella, "Marriage" (Chapter 13).
Darren and Brian explaining their own notions of anarchy to Avril.
The Acid House (1994)

Pain, Pleasure, Coffee

“Ann looked down at him, spread on the bank preparing to go to sleep, and lost her temper. "Then you should go and tell him! You should look after him! He's all alone in this wood, and he's quite small, and he doesn't even know he's not supposed to go out of it. He probably doesn't even know how to work the field to get food. You - you calmly make him up, out of blood and - and nothing, and you expect him to do your dirty work for you, and you don't even tell him the rules!”

Diana Wynne Jones book Hexwood

You can't do that to a person!"
Source: Hexwood (1993), pp. 54-55.

Food, Sleep, Personality

“The third aspect of my subject is that of science as a method of finding things out. This method is based on the principle that observation is the judge of whether something is so or not. All other aspects and characteristics of science can be understood directly when we understand that observation is the ultimate and final judge of the truth of an idea. But "prove" used in this way really means "test," in the same way that a hundred-proof alcohol is a test of the alcohol, and for people today the idea really should be translated as, "The exception tests the rule." Or, put another way, "The exception proves that the rule is wrong."”

Richard Feynman book The Meaning of It All

That is the principle of science. If there is an exception to any rule, and if it can be proved by observation, that rule is wrong.
lecture I: "The Uncertainty of Science"
The Meaning of It All (1999)

People, Alcohol, Truth, Way

“.. Whenever it ceases to be true that mankind, as a rule, prefer themselves to others, and those nearest to them to those more remote, from that moment Communism is not only practicable, but the only defensible form of society…”

John Stuart Mill (1806–1873) British philosopher and political economist

On Representative Government (1861)

Communication

“Science for its part speaks against the special importance of any object of science, including human beings. … Science as opposed to religion recognizes nothing sacred either outside man or within him. But collectively, science is the assertion of man over non-man, surely an unembarrassed claim to importance and rule. Yet as individuals, scientists are anonymous factors in the scientific enterprise, each one substitutable for another. For all science cares, scientists could as well be numbered as named.”

Harvey Mansfield (1932) Author, professor

How to Understand Politics: What the Humanities Can Say to Science (2007)

Religion, Science, Parting

“The effort necessary to remain uncorrupted in an environment where fear is an integral part of everyday existence is not immediately apparent to those fortunate enough to live in states governed by the rule of law. Just laws do not merely prevent corruption by meting out impartial punishment to offenders. They also help to create a society in which people can fulfil the basic requirements necessary for the preservation of human dignity without recourse to corrupt practices. Where there are no such laws, the burden of upholding the principles of justice and common decency falls on the ordinary people. It is the cumulative effect on their sustained effort and steady endurance which will change a nation where reason and conscience are warped by fear into one where legal rules exist to promote man's desire for harmony and justice while restraining the less desirable destructive traits in his nature.”

Aung San Suu Kyi book Freedom from Fear

Freedom from Fear (1991)

People, Fear, Justice, Law

““Oh! my brother Musalmans! I again remind you that you have ruled nations, and have for centuries held different countries in your grasp. For seven hundred years in India you have had Imperial sway. You know what it is to rule.”… “Our nation is of the blood of those who made not only Arabia, but Asia and Europe, to tremble. It is our nation which conquered with its sword the whole of India, although its peoples were all of one religion.””

Syed Ahmed Khan (1820–1898) Indian educator and politician

Quoted from After a Century it is time to revisit Sir Syed Ahmad Khan’s legacy https://www.myind.net/Home/viewArticle/after-a-century-it-is-time-to-revisit-sir-syed-ahmad-khans-legacy Avatans Kumar Jan 27, 2018. Also quoted in The Great Speeches of Modern India by Rudranghsu Mukherjee

People, Religion, Country

“We must be something in order to do something, but we must also do something in order to be something. The best rule, I think, is this: If we find it hard to do good, then let us try to be good. If, on the other hand, we find it hard to be good, then let us try to do good. Being leads to doing, doing leads to being. Yet below both as their common root is faith, — faith in God, in man, in ourselves, in the eternal superiority of right over wrong, truth over error, good over evil, love over all selfishness and all sin.”

James Freeman Clarke (1810–1888) American theologian and writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 121.

Love, God, Truth, Faith

“Four years ago, when the first edition of this book was written, information retrieval was beginning to crystallize out as a unified discipline. The process has gone further today. Several other books… have also offered a general survey, although each has contributed its own special emphasis. Many conferences on the subject have been held, and a constant stream of new articles has appeared, both in documentation journals and in those in the data processing field.
Information retrieval is now recognized as a discipline, and further advances in theory are being made, What I described in the first edition as the key operation in retrieval — the subject description of documents — is being explored theoretically and experimentally, although we are still a long way from reducing this operation to rule (Chapter 3). There has been less new work on the design of descriptor languages, although ideas on the display of descriptor relations through thesauri and 'semantic maps' have been developed (Chapter 4). Access to files has been examined, particularly by those experienced in data processing.”

Brian Campbell Vickery (1918–2009) British information theorist

Preface to second edition (1965). p. v.
On Retrieval System Theory (1961)

Books, Way, Idea, Appearance

“Although a century and a half measured in comparison with the length of human experience is but a short time, yet measured in the life of governments and nations it ranks as a very respectable period. Certainly enough time has elapsed to demonstrate with a great deal of thoroughness the value of our institutions and their dependability as rules for the regulation of human conduct and the advancement of civilization. They have been in existence long enough to become very well seasoned. They have met, and met successfully, the test of experience.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Life, Time, Dependency, Season

“It is important, of course, that controversies be settled right, but there are many civil questions which arise between individuals in which it is not so important the controversy be settled one way or another as that it be settled. Of course a settlement of a controversy on a fundamentally wrong principle of law is greatly to be deplored, but there must of necessity be many rules governing the relations between members of the same society that are more important in that their establishment creates a known rule of action than that they proceed on one principle or another. Delay works always for the man with the longest purse.”

William Howard Taft (1857–1930) American politician, 27th President of the United States (in office from 1909 to 1913)

"Adequate Machinery for Judicial Business," Journal of the American Bar Association, vol. 7, p. 454 (September 1921).

Law, Way, Question

“Politicians that proclaim big words without meaning rule in democracy. At best they allow themselves to discover that it's better to be rich and healthy than sick and poor and that it is necessary to care for 'good of Poland”

Janusz Korwin-Mikke (1942) polish politician

clap clap, hurricane of clapping.
Source: blog, 12 April 2009

Democracy

“Hayek emphasized the importance of rules. He thought that what society should do is not to direct the individual in his or her particular actions, but to create a metaphysical structure, as it were, enforced by rules or laws, that create stable expectations and thus allow rational action.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

Law

“As some of you know, I some years ago — a few — painted a picture of Mr. Whitman. I began in the usual way, but soon found that the ordinary methods wouldn't do — that technique, rules and traditions would have to be thrown aside; that before all else, he was to be treated as a man, whatever became of what are commonly called the principles of art.”

Thomas Eakins (1844–1916) American painter

Testimonial dinner, Camden NJ, for Walt Whitman on his seventy-second birthday (1891-05-31) .

Art, Way, Painting

“Laws grind the poor, and rich men rule the law.”

Oliver Goldsmith (1728–1774) Irish physician and writer

Source: The Traveller (1764), Line 386.

Men, Law

“Again and again, the altruist has arisen in politics, has bidden us share with others the product of our toil, and has proclaimed the communistic dogma as the panacea for our social ills. So today, amid the buried hopes and buried projects of the past, the doctrine of communism still lives in the minds of men. Under stress of misfortune, or in dread of tyranny, it is still preached in modern times as Plato preached it in the world of the Greeks.
Yet it is indeed doubtful whether, in the history of mankind, a doctrine was ever taught more impracticable or more false to the principles it professes than this very doctrine of communism. In a world where self-interest is avowedly the ruling motive, it seeks to establish at once an all-reaching and all-controlling altruism. In a world where every man is pushing and fighting to outstrip his fellows, it would make him toil with like vigor for their common welfare. In a world where a man's activity is measured by the nearness of reward, it would hold up a prospective recompense as an equal stimulant to labor. … In the future, when the remoteness of his reward shall have weakened the laborer's zeal, we shall be able to judge more fairly of the blessings that the communist offers.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Other writings, The Altruist in Politics (1889)

Men, World, Hope, History

“As a general rule, all that has been hitherto advanced respecting the nature of this deity, must be understood to refer to his properties: for the nature of the god is not one thing, and his influence another: and truly, besides these two, his energy a third thing: seeing that all things which he wills, these he is, he can, and he works. For neither doth he will that which he is not; nor is he without strength to do that which he wills; nor doth he will that which he cannot effect. Now this is very different in the case of men, for theirs is a double nature mixed up in one, that of soul and body; the former divine, the latter full of darkness and obscurity: hence naturally arise warfare and discord between the two.”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

Upon the Sovereign Sun (362)

Men, God, Soul, Nature

“Palestinians and Arabs were not the only ones cast as Nazis. Israel was also accused — by Israelis as well as by Palestinians — of Nazi-style crimes. In the context of Israeli massacres of Palestinians in 1948, a number of Israeli ministers referred to the actions of Israeli soldiers as "Nazi actions," prompting Benny Marshak, the education officer of the Palmach, to ask them to stop using the term. Indeed, after the massacre at al-Dawayima, Agriculture Minister Aharon Zisling asserted in a cabinet meeting that he "couldn't sleep all night… Jews too have committed Nazi acts." Similar language was used after the Israeli army gunned down forty-seven Israeli Palestinian men, women, and children at Kafr Qasim in 1956. While most Israeli newspapers at the time played down the massacre, a rabbi rote that "we must demand of the entire nation a sense of shame and humiliation… that soon we will be like Nazias and the perpetrators of pogroms." The Palestinians were soon to level the same accusation against the Israelis. Such accusations increased during the intifada. One of the communiqués issued by the Unified National Leadership of the Uprising defined the intifada as consisting of "the children and young men of the stones and Molotov cocktails, the thousands of women who miscarried as a result of poison gas and tear gas grenades, and those women whose sons and husbands were thrown in the Nazi prisons." The Israelis were always outraged by such accusations, even when the similarities were stark. When the board of Yad Vashem, for example, was asked to condemn the act of an Israeli army officer who instructed his soldiers to inscribe numbers on the arms of Palestinians, board chairman Gideon Hausner "squelched the initiative, ruling that it had no relevance to the Holocaust."”

Joseph Massad (1963) Associate Professor of Arab Studies

Massad, in Palestinian and Jewish History: Recognition or Submission? in the Autumn 2000 issue of the Journal of Palestine Studies.
On Comparisons of Israel to Nazi Germany

Women, Men, Children, Education

“Men usually remain unmarried for three reasons: either because they cannot afford to marry or there are no girls to marry (neither of these factors need have deterred Jesus); or because it is inexpedient for them to marry in the light of their vocation (we have already ruled this out during the ‘hidden years’ of Jesus’ life); or because they are homosexual in nature, in as much as women hold no special attraction for them. The homosexual explanation is one which me must not ignore.”

Hugh Montefiore (1920–2005) British bishop

Source: Jesus, the Revelation of God, p. 109

Life, Women, Men, Girl

“Liberals tend to regard being subjects of the Queen as an insult to their dignity. But at least the archaic structures by which we are ruled do not force us to define ourselves by blood, soil or faith, and we are protected from the poisonous politics of identity.”

John Gray (1948) British philosopher

"Monarchy is the key to our liberty," http://www.guardian.co.uk/commentisfree/2007/jul/29/comment.politics1, The Observer (2007-07-29)

Faith

“I mean by pacifism, not the love of peace as a good to be secured by a definite form of action, but the belief that any form of social constraint of others or any violent action is in itself wrong, and that violence such as war must be passively resisted because to use violence to end violence would be logically self-contradictory. I oppose pacifism in this sense to the Communist belief that the only way to secure peace is by a revolutionary change in the social system, and that ruling classes resist revolution violently and must therefore be overthrown by force.”

Christopher Caudwell (1907–1937) British Marxist literary critic, journalist and writer

Studies in a Dying Culture (1938), Pacifism and Violence: A Study in Bourgeois Ethics

Love, War, Peace, Way

“What is the alternative to collective bargaining? There is none except anarchy, and there are rare elements in the country that would like to see anarchy in the trade unions—in my view the most dangerous thing for the country that could happen. Another alternative is force, but we may rule out force in this country, and I would lay it down that, so long as the industrial system remains as it is, collective bargaining is the right thing. I have no doubt about that. And yet we all know in our heart of hearts that it may be a clumsy method of settling disputes, and that the last word has not been spoken. Some day, when we are all fit for a democracy, we shall not need these aids, but certainly for my part, and as long as I can see ahead, unless there is that change in human nature which we are always hoping for, collective bargaining will be a necessity.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1937/may/05/supply in the House of Commons (5 May 1937). <br class="br">1937

Hope, Democracy, Nature, Change

“It is difficult to define love. In the soul it is a passion to rule; in the mind it is sympathy; and in the body it is only a hidden and tactful desire to possess what we love after many mysteries.”

François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims

Il est difficile de définir l'amour. Dans l'âme c'est une passion de régner, dans les esprits c'est une sympathie, et dans le corps ce n'est qu'une envie cachée et délicate de posséder ce que l'on aime après beaucoup de mystères.
Maxim 68.
Reflections; or Sentences and Moral Maxims (1665–1678)

Love, Soul, Passion

“What we’re after is to remind ourselves that we didn’t come to Anarres for safety, but for freedom. If we must all agree, all work together, we’re no better than a machine. If an individual can’t work in solidarity with his fellows, it’s his duty to work alone. His duty and his right. We have been denying people that right. We’ve been saying, more and more often, you must work with the others, you must accept the rule of the majority. But any rule is tyranny. The duty of the individual is to accept no rule, to be the initiator of his own acts, to be responsible. Only if he does so will the society live, and change, and adapt, and survive. We are not subjects of a State founded upon law, but members of a society founded upon revolution. Revolution is our obligation: our hope of evolution.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 12 (p. 359)

People, Law, Hope, Freedom

“In the performance of an illocutionary act in the literal utterance of a sentence, the speaker intends to produce a certain effect by means of getting the hearer to recognize his intention to produce that effect; and furthermore, if he is using the words literally, he intends this recognition to be achieved in virtue of the fact that the rules for using the expressions he utters associate the expression with the production of that effect.”

John Rogers Searle Speech Acts: An Essay in the Philosophy of Language

Source: Speech Acts: An Essay in the Philosophy of Language (1969), P. 45.

“One of the most powerful engines of development and prosperity is trade and investment, which create new opportunities for entrepreneurs, and help people rise out of poverty, and reinforce fundamental values like transparency and rule of law. For all these reasons, many in these chambers have conducted free trade agreements at bilateral and regional levels. The most effective step of all would be an agreement that tears down trade barriers at the global level. The recent impasse in the Doha round is disappointing, but that does not have to be the final word. I urge every nation to seize this opportunity to lift up economies around the world and reach a successful Doha agreement as soon as possible. Beyond Doha, our nations must renew our commitment to open economies, and stand firm against economic isolationism. These objectives are being tested by turbulence in the global financial markets. Our economies are more closely connected than ever before, and I know that many of you here are watching how the United States government will address the problems in our financial system.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

People, World, Law, Disappointment

“That was perhaps the only woman I have ever loved — no — that I ever should have loved. Ah, well! who can tell? Circumstances rule one. And then — and then — all passes.”

Guy De Maupassant book The Wreck

The Wreck

Love

“This hand, the rule of tyrants to oppose
Seeks with the sword fair freedom's soft repose.”
Manus haec inimica tyrannis Ense petit placidam sub libertate quietem.

Algernon Sidney (1623–1683) British politician and political theorist

As quoted in Life and Memoirs of Algernon Sidney; his father (Robert Sidney, 2nd Earl of Leicester) wrote to him (30 August 1660) https://books.google.com/books?id=zUENAAAAYAAJ&pg=PA94&dq=: "It is said that the University of Copenhagen brought their album unto you, desiring you to write something; and that you did scribere in albo these words".

Freedom

“I was filled with joy when studying quantum physics at the university as a means to understand the universe. But at the same time, I was preoccupied with the oppressive conditions in my country and the tyranny suffered by our universities, intellectuals, and the media. Like many others in our universities, I felt compelled to join the struggle for freedom. What we experience is a decades-old tyranny, that cannot tolerate freedom of speech and thought. In the name of religion, it restricts and punishes science, intellect, and even love. It labels as a threat to national security and toxic to society whatever is not compatible with its political and economic interests. It considers punishing unwelcome ideas as a positive thing. It does not tolerate differences of opinion; it responds to logic not by logic, discussion or dialog, but by suppression. By tyranny I mean a ruling power that tries to make only one voice—the voice of a ruling minority in Iran—dominant, with no regard for pluralism in the society. By tyranny I mean a judiciary that disregards even the Islamic Republic’s own constitution, and sentences intellectuals, writers, journalists, and political and civil activists to long prison terms, without due process and trial in a court of law. … By tyranny I mean power-holders who believe they stand above the law and who disregard justice and the urgent demands of the human conscience.”

Narges Mohammadi (1972) Iranian human rights activist

Letter Accepting 2018 Andrei Sakharov Prizefrom (2018)

Love, Religion, Justice, Law

“Absolute Evil is not the kingdom of hell. The inhabitants of hell are ourselves, i. e., those who pay our painful, embarrassing, humanistic duties to society and who are compromised by our intellectually dubious commitment to virtue, which can be defined by the perpetual smear-word of French polemic: the bourgeois. (Bourgeois equals humanist.) This word has long been anathema in France where categories are part of the ruling notion of logique. The word cannot be readily matched in England or America.”

V.S. Pritchett (1900–1997) British writer and critic

"Jean Genet: A Modern Nihilist", p. 102
The Myth Makers: European and Latin American Writers (1979)

Pain, Hell, Evil, Parting

“Most of Europe has outlawed the Neo-Nazis, but the French Communist Party was from 1999 to 2002, part of a ruling government. One may not fly the swastika, but one may proudly hoist the hammer and sickle at official events. In most of Europe, the denial of Hitler's dead, or the minimization of the Nazi Holocaust, is literally a crime. The denial or minimization of communist crimes, on the other hand, is an intellectual and political art form. The Khmer Rouge of Cambodia enslaved the nation and slaughtered a fourth to a fifth of the entire Cambodian population, as if an American regime had slaughtered some 56 million to 70 million of its people.”

Alan Charles Kors (1943) American academic

2010s, Socialism's Legacy (2011)

People, Art, Parting, Flying

“As we thrash on to a finish through the current thicket of flags and banners, we realize it is no finish at all, but a new inning. Secure in the rules, we know that, given three strikes, the truth will out.”

Walt Kelly (1913–1973) American cartoonist

Equal Time for Pogo (1968)

Truth

“I can't live by your rules, man!”

Craig Ferguson (1962) Scottish-born American television host, stand-up comedian, writer, actor, director, author, producer and voice a…

citation needed
The Late Late Show with Craig Ferguson (2005–2014), Commonly repeated

“In the summer camp mentality of American universities, the ferocity of genuine intellectual debate would just seem like spoiling everyone’s fun. Ambitious humanities professors go about the business behind a brick wall of “theory,” which they imagine is the dernier cri, but which has long been out of fashion, even in Paris. Drab, uncultivated philistines, without broad knowledge of the arts, have seized the top jobs in the Ivy League, simply because they have the right opinions and know the right people. In the past twenty years, conferences became the infernal engine driving the academic profession. The conference crowd, an international party circuit of literary luminaries ever on the move, was put together by the new humanities centers. These programs had the initially laudable aim of fostering interdisciplinary exchanges outside the repressive framework of the conservative, static and over-tenured university departments. But the epidemic of French theory was abroad in the world. The humanities centers quickly became careerist stockyards, where greedy speculation and insider trading were as much the rules of the game as on Wall Street.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), p. 101

People, World, Art, Imagination

“So that while we speak of the fallen man as the natural man, as against the supernatural man, who is a redeemed man in a very real sense we should say that sin is unnatural. With man, who was created into perfect knowledge, and his destiny is hell or salvation. Moreover man was created to exercise dominion and to rule the earth. This is man’s calling and it is basic to man’s nature.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Creationism and Psychology (n. d.)

Exercises, Hell, Nature, Knowledge

“Law is the gift of God, the model of equity, a standard of justice, a likeness of the divine will, the guardian of well-being, a bond of union and solidarity between peoples, a rule defining duties, a barrier against the vices and the destroyer thereof, a punishment of violence and all wrongdoing.”
Lex donum Dei est, æquitatis forma, norma justitiæ, divinæ voluntatis imago, salutis custodia, unio et consolidatio populorum, regula officiorum, exclusio et exterminatio vitiorum, violentiæ et totius injuriæ pœna.

John of Salisbury Policraticus

Bk. 8, ch. 17
Policraticus (1159)

God, People, Justice, Law

“Clocks are inherently four-dimensional instruments, since the endpoints of their unit distances are events. Measuring rods, on the other hand, are three-dimensional measuring instruments; their end points are space points and they can be changed into four-dimensional measuring instruments only if events are produced at their end points according to a special rule.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

Change

“The rulers of western Africa prior to the European empires were not running some kind of scout camp. They were engaged in the slave trade. They showed zero sign of developing the country's economic resources. Did Senegal ultimately benefit from French rule? Yes, it's clear. And the counterfactual idea that somehow the indigenous rulers would have been more successful in economic development doesn't have any credibility at all.”

Niall Ferguson (1964) British historian

"Niall Ferguson: 'Westerners don't understand how vulnerable freedom is'" https://www.theguardian.com/books/2011/feb/20/niall-ferguson-interview-civilization, The Guardian, February 20, 2011.

Idea, Success, Country, Scouting

“The passing-place for trains is fixed and determined, with orders positive and defined that neither shall proceed beyond that point until after the arrival of the other; whereas, in the absence of the telegraph, conductors are governed by general rules, and their individual understanding of the same,—which rules are generally to the effect, that, in case of detention, the train arriving first at the regular passing-place shall, after waiting a few moments, proceed cautiously (expecting to meet the other train, which is generally running as much faster, to make up lost time, as the cautious train is slower) until they have met and passed; the one failing to reach the half-way point between stations being required to back,—a dangerous expedient always,—an example of which operation was furnished at the disaster on the Camden and Amboy Railroad near Burlington; the delayed train further being subjected to the same rule in regard to all other trains of the same class it may meet, thus pursuing its hazardous and uncertain progress during the entire trip.”

Daniel McCallum (1815–1878) Canadian engineer and early organizational theorist

Source: Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856), p. 49: Cited in: "Railway Engineering in the United States" in The Atlantic Monthly, Volume 02, No. 13, November, 1858. p. 651-2

Way, Understanding, Time, Waiting

“It took centuries of intellectual, philosophical development to achieve political freedom. It was a long struggle, stretching from Aristotle to John Locke to the Founding Fathers. The system they established was not based on unlimited majority but on its opposite: on individual rights, which were not to be alienated by majority vote or minority plotting. The individual was not left at the mercy of his neighbors or his leaders: the Constitutional system of checks and balances was scientifically devised to protect him from both. This was the great American achievement—and if concern for the actual welfare of other nations were our present leaders' motive, this is what we should have been teaching the world. Instead, we are deluding the ignorant and the semi-savage by telling them that no political knowledge is necessary—that our system is only a matter of subjective preference—that any prehistorical form of tribal tyranny, gang rule, and slaughter will do just as well, with our sanction and support. It is thus that we encourage the spectacle of Algerian workers marching through the streets [in the 1962 Civil War] and shouting the demand: "Work, not blood!"—without knowing what great knowledge and virtue are required to achieve it. In the same way, in 1917, the Russian peasants were demanding: "Land and Freedom!" But Lenin and Stalin is what they got. In 1933, the Germans were demanding: "Room to live!" But what they got was Hitler. In 1793, the French were shouting: "Liberty, Equality, Fraternity!"”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

What they got was Napoleon. In 1776, the Americans were proclaiming "The Rights of Man"—and, led by political philosophers, they achieved it. No revolution, no matter how justified, and no movement, no matter how popular, has ever succeeded without a political philosophy to guide it, to set its direction and goal.
The Ayn Rand Column

War, World, Way, Motivation

“The rules are only barriers to keep children from falling.”

Anne Louise Germaine de Staël (1766–1817) Swiss author

Ces règles ne sont que des barrières pour empêcher les enfants de tomber.
Pt. 4, ch. 9
De l’Allemagne [Germany] (1813)

Children

“Happy (if mortals can be) is the man,
Who, not by priest but Reason, rules his span:
Reason, to its possessor a sure guide,
Reason, a thorn in Revelation’s side.”

Thomas Chatterton (1752–1770) English poet, forger

"The Defence", line 23.

Happiness

“In a healthy democracy both the ruling party and the opposition have a responsibility to the country and surely the people will judge them in the discharge of that responsibility.”

R. Venkataraman (1910–2009) seventh Vice-President of India and the 8th President of India

Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, P.184.

People, Democracy, Country

“If rules make you nervous and depressed, and not desirous of participating in the Wiki, then ignore them and go about your business.”

Lee Daniel Crocker (1963) American software programmer

First version http://en.wikipedia.org/w/index.php?title=Wikipedia:Ignore_all_rules&oldid=54587 of the Wikipedia:Ignore all rules policy (17 April 2002)

Business

“Many formal organizational structures arise as reflections of rationalized institutional rules. The elaboration of such rules in modern states and societies accounts in part for the expansion and increased complexity of formal organizational structures. Institutional rules function as myths which organizations incorporate, gaining legitimacy, resources, stability, and enhanced survival prospects. Organizations whose structures become isomorphic with the myths of the institutional environment-in contrast with those primarily structured by the demands of technical production and exchange-decrease internal coordination and control in order to maintain legitimacy. Structures are decoupled from each other and from ongoing activities. In place of coordination, inspection, and evaluation, a logic of confidence and good faith is employed.”

John W. Meyer (1935) Sociologist and professor at Stanford University

Meyer, John W., and Brian Rowan. " Institutionalized organizations: Formal structure as myth and ceremony http://www.sasse.se/akademiska/310/meyer%20rowan.pdf." American journal of sociology (1977): 340-363.

Faith, Confidence, Parting

“Sometimes in his last years they’d take him out after maybe seven innings and put in Sammy Byrd or some other right fielder for defensive purposes because he was getting pretty out of shape. And we kids, we knew better, we knew the rule, but we’d yell “We want the Babe! We want the Babe!” from the seventh inning until the ninth inning. Once in a while he’d come out of the dugout and he’d lift up his cap or do something like that. We knew he couldn’t come back into the lineup, but that didn’t stop us. That’s the way we were. We loved him, and he loved us, which was very nice. A great combination. I’d see him in his great polo coat on Broadway sometimes, with his jaunty cap, and his wife and daughter walking along. He was just wonderful.”

Arnold Hano (1922) American writer

As quoted in "Bronx Banter Interview: Arnold Hano, Part I" http://www.bronxbanterblog.com/2009/09/25/bronx-banter-interview-arnold-hano/ <br class="br">Sports-related

Love, Way, Daughters

“he liked lofty moral principle and cared little for political tactics; he felt a profound respect for Sumner himself; but the shock opened a chasm in life that never closed, and as long as life lasted, he found himself invariably taking for granted, as a political instinct, with out waiting further experiment — as he took for granted that arsenic poisoned — the rule that a friend in power is a friend lost.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Life, Waiting

“During the early period of British rule in India, the administrators tended to look askance at the growth of the printing press in this country. Indians had not sufficiently advanced at this stage to participate effectively in journalism, and the press was in the hands of the compatriots of the rulers. But these people were often extremely critical of the admini- strators. This was not only embarrassing at the moment, but it was feared that it might result in accelerating the growth of political consciousness among Indians, a prospect which many administrators were not prepared to view with equanimity. Fortunately, there were far-sighted statesmen like Elphinstone, who held that the immediate practical advantages of the press as an instrument of popular education far outweighed the remote political risks, and they sought a solution of the difficult problem in the establishment of a controlled press.”

Anant Priolkar (1895–1973) historian

The Printing Press in India: Its Beginnings and Early Development, Being a Quatercentenary Commemoration Study of the Advent of Printing in India

People, Education, Fear, Problem

“Wherever big industries displaced manufacture, the bourgeoisie developed in wealth and power to the utmost and made itself the first class of the country. The result was that wherever this happened, the bourgeoisie took political power into its own hands and displaced the hitherto ruling classes, the aristocracy, the guildmasters, and their representative, the absolute monarchy. The bourgeoisie annihilated the power of the aristocracy, the nobility, by abolishing the entailment of estates – in other words, by making landed property subject to purchase and sale, and by doing away with the special privileges of the nobility. It destroyed the power of the guildmasters by abolishing guilds and handicraft privileges. In their place, it put competition – that is, a state of society in which everyone has the right to enter into any branch of industry, the only obstacle being a lack of the necessary capital.”

Friedrich Engels book Principles of Communism

Principles of Communism (1847)

Country, Wealth

“Science is not sacrosanct. The mere fact that it exists, is admired, has results is not sufficient for making it a measure of excellence. Modern science arose from global objections against earlier views and rationalism itself, the idea that there are general rules and standards for conducting our affairs, affairs of knowledge included, arose from global objections to common sense.”

Paul Karl Feyerabend book Against Method

Source: Against Method (1975), p. 223.

Idea, Knowledge, Sense, Science

“A man can stand being told that he must submit to a severe surgical operation, or that he has some disease which will shortly kill him, or that he will be a cripple or blind for the rest of his life; dreadful as such tidings must be, we do not find that they unnerve the greatest number of mankind; most men, indeed, go coolly enough even to be hanged, but the strongest quail before financial ruin, and the better men they are, the more complete, as a general rule, is their prostration.”

Samuel Butler book The Way of All Flesh

Source: The Way of All Flesh (1903), Ch. 66

Life, Men, Disease

“I am more than seventy years old. Having lived under different regimes, from Japanese colonialism to Taiwan’s recovery, I have greatly experienced the miseries of the Taiwanese people. In the period of Japanese colonialism, a Taiwanese would be punished by being forced to kneel out in the sun for speaking Tai-yü. The situation was the same when Taiwan was recovered: my son, Hsien-wen, and my daughter-in-law, Yüeh-yün, often wore a dunce board around their necks in the school as punishment for speaking Tai-yü… [Taiwanese peoples’] lives are influenced by history. I think the most miserable people are Taiwanese, who have always tried in vain to get their heads above the water. This was the Taiwanese situation during the period of colonialism; it was not any different after Taiwan’s recovery [that is, the rule of the Chiang-era KMT]. I have deep feelings about this.”

Lee Teng-hui (1923) former President of Republic of China

Chung-yang jih-pao (Central Daily News), International Edition, 1994-04-16), as quoted in Hsiau, A-chin, "Language Ideology in Taiwan: The KMT’s language policy, the Tai-yü language movement, and ethnic politics," Journal of Multilingual and Multicultural Development (1997), 18.4, p. 302

People, School, Law, Feeling

“Change comes in various wavelengths. There are changes in the game, changes in the rules of the game, and changes in how the rules are changed.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995), New Rules for the New Economy: 10 Radical Strategies for a Connected World (1999)

Game, Change

“What is the true geometry of the plate? …Anyone examining the situation will prefer Poincaré's common-sense solution… to attribute it Euclidean geometry, and to consider the measured deviations… as due to the actions of a force (thermal stresses in the rule). …On employing a brass rule in place of one of steel we would find that the local curvature is trebled—and an ideal rule (c = 0) would… lead to Euclidean geometry.”

Howard P. Robertson (1903–1961) American mathematician and physicist

Geometry as a Branch of Physics (1949)

Sense

“For Genet, reflective states of mind are the rule. And although they are of an unstable nature in everyone, in him…reflection is always contrary to the reflected feeling.”

Jean Paul Sartre book Saint Genet

(278).
Saint Genet, Actor and Martyr (1952)

Feeling, Nature

“The preamble to the Regulation says that women were employed wholesale to entice and take away the wives or female children for purposes of prostitution, and it was common practice among husbands and fathers to desert their families and children. Public conscience there was none, and in the absence of conscience it was futile to expect moral indignation against the social wrongs. Indeed the Brahmins were engaged in defending every wrong for the simple reason that they lived on them. They defended Untouchability which condemned millions to the lot of the helot. They defended caste, they defended female child marriage and they defended enforced widowhood—the two great props of the Caste system. They defended the burning of widows, and they defended the social system of graded inequality with its rule of hypergamy which led the Rajputs to kill in their thousands the daughters that were born to them. What shames! What wrongs! Can such a Society show its face before civilized nations? Can such a society hope to survive?”

Mahadev Govind Ranade (1842–1901) Indian scholar, social reformer and author

In support of the Regulation (VII of 1819) to put a stop to this moral degeneracy such were the questions which Ranade asked. He concluded that on only one condition it could be saved—namely, rigorous social reform. Quoted in Ranade Gandhi & Jinnah
At his 100th Anniversary lecture delivered in 1943 on Ranade, Gandhi & Jinnah by Dr. Ambedkar

Women, Marriage, Children, Family

“And this afternoon, I have a message for the Iraqi people: You will not have to fear the rule of Saddam Hussein ever again. All Iraqis who take the side of freedom have taken the winning side. The goals of our coalition are the same as your goals — sovereignty for your country, dignity for your great culture, and for every Iraqi citizen, the opportunity for a better life.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Remarks on the Capture of Saddam Hussein (December 2003)

Life, People, Fear, Freedom

“If civilization is to survive, it must choose the rule of law.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

Presidential Statement on the Observation of Law Day http://www.eisenhower.archives.gov/education/bsa/citizenship_merit_badge/speeches/address_convention_hall.pdf (30 April 1958) <br class="br">1950s

Law

“Secularism per se is a doctrine which arose in the modem West as a revolt against the closed creed of Christianity. Its battle-cry was that the State should be freed from the stranglehold of the Church, and the citizen should be left to his own individual choice in matters of belief. And it met with great success in every Western democracy. Had India borrowed this doctrine from the modem West, it would have meant a rejection of the closed creeds of Islam and Christianity, and a promotion of the Sanatana Dharma family of faiths which have been naturally secularist in the modern Western sense. But what happened actually was that Secularism in India became the greatest protector of closed creeds which had come here in the company of foreign invaders, and kept tormenting the national society for several centuries.
We should not, therefore, confuse India's Secularism with its namesake in the modern West. The Secularism which Pandit Jawaharlal Nehru propounded and which has prospered in post-independence India, is a new concoction and should be recognized as such. We need not bother about its various definitions as put forward by its pandits. We shall do better if we have a close look at its concrete achievements.
Going by those achievements, one can conclude quite safely that Nehruvian Secularism is a magic formula for transmitting base metals into twenty-four carat gold. How else do we explain the fact of Islam becoming a religion, and that too a religion of tolerance, social equality, and human brotherhood; or the fact of Muslim rule in medieval India becoming an indigenous dispensation; or the fact of Muhammad bin Qasim becoming a liberator of the toiling masses in Sindh; or the fact of Mahmud Ghaznavi becoming the defreezer of productive wealth hoarded in Hindu temples; or the fact of Muhammad Ghuri becoming the harbinger of an urban revolution; or the fact of Muinuddin Chishti becoming the great Indian saint; or the fact of Amir Khusru becoming the pioneer of communal amity; or the fact of Alauddin Khilji becoming the first socialist in the annals of this country; or the fact of Akbar becoming the father of Indian nationalism; or the fact of Aurangzeb becoming the benefactor of Hindu temples; or the fact of Sirajuddaula, Mir Qasim, Hyder Ali, Tipu Sultan, and Bahadur Shah Zafar becoming the heroes of India's freedom struggle against British imperialism or the fact of the Faraizis, the Wahabis, and the Moplahs becoming peasant revolutionaries and foremost freedom fighters?
One has only to go to the original sources in order to understand the true character of Islam and its above-mentioned luminaries. And one can see immediately that their true character has nothing to do with that with which they have been invested in our school and college text-books. No deeper probe is needed for unraveling the mysteries of Nehruvian Secularism.”

Sita Ram Goel (1921–2003) Indian activist

Tipu Sultan - Villain or Hero (1993)

Books, School, Family, Faith

“Professional partisans are still playing politics by industrial-age rules. They haven’t woken up to the information-age reality. Younger generations have grown up with a multiplicity of choice on every front, which can be tailored to suit their individual beliefs. Politics is the last place where we are supposed to be satisfied with a choice between Brand A and Brand B.”

John Avlon (1973) American journalist

Six Questions for John Avlon, May 16th, 2010, The Economist http://www.economist.com/blogs/democracyinamerica/2010/05/john_avlon_interview,

Age, Reality

“For the fundamental fact of human psychology is that society, instead of remaining almost entirely inside the individual organism as in the case of animals prompted by their instincts, becomes crystallized almost entirely outside the individuals. In other words, social rules, as Durkheim has so powerfully shown, whether they be linguistic, moral, religious, or legal, etc., cannot be constituted, transmitted or preserved by means of an internal biological heredity, but only through the external pressure exercised by individuals upon each other.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

Source: The Moral Judgment of the Child (1932), Ch. 2 : Adult Constraint and Moral Realism

Exercises, Animals

“The drug user evokes an immediate gut reaction, while most criminals are immediately understandable in both motives and life style. For the criminal is merely cheating at the rules of a game which the policeman himself plays, whereas the bohemian is sceptical of the validity of the game itself and casts doubts on the world-view of both policeman and criminal.”

Jock Young (1942–2013) British sociologist and criminologist

“The role of the police as amplifiers of deviancy,” Images of Deviance (1971), p. 31

Life, World, Game, Motivation

“The right to vote is a consequence, not a primary cause, of a free social system—and its value depends on the constitutional structure implementing and strictly delimiting the voters' power; unlimited majority rule is an instance of the principle of tyranny.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

The Ayn Rand Letter (1971–1976)

Dependency

“"my friend and i were watching mtv the other day when nelly came on and my friend was like "omg nelly rules". hes such an idiot, he only listens to trendy music. at least i like original stuff like beyonce.”

Maddox (1978) American internet writer

lol @ fox for laugh out loud sundays! http://maddox.xmission.com/c.cgi?u=af_fox <br class="br">The Best Page in the Universe, April Fools

Music

“One may speculate whether the contemporary idea of American society in decay is not a false notion which has been created, at least partially, by this old movie portrait of a society that was once stable, orderly and governed by the immutable justice of the Hollywood censorship code.
This is the ever-popular myth of a golden age which persuades so many generations that there was once a wonderful moment in the past when the world was sound and good people ruled and evil was justly punished. After Camelot came chaos and despair, except, of course, that Camelot never existed, any more than the world portrayed by those old Hollywood films existed.”

Russell Baker (1925–2019) writer and satirst from the United States

"Golden Oldies" (p.293)
So This Is Depravity (1980)

People, Age, World, Justice

“I had horses, arms, men, wealth. Are you surprised I am sorry to lose them? If you want to rule the world, does it follow that everyone else welcomes enslavement?”
Habui equos viros, arma opes: quid mirum si haec invitus amisi? Nam si vos omnibus imperitare vultis, sequitur ut omnes servitutem accipiant?

Caratacus (15–54) British chieftain of the Catuvellauni tribe

Tacitus Annales, Bk. XII, ch. 37; translation from The Annals of Imperial Rome, trans. Michael Grant, (Harmondsworth: Penguin, [1956] 1971) p. 267.

Men, World, Horse, Wealth

“…talent and genius operate outside the rules, and theory conflicts with practice.”

Carl von Clausewitz book On War

On War (1832), Book 2

“The bewildered novice in chess moves cautiously, recalling individual rules, whereas the experienced player absorbs a complicated situation at a glance and is unable to account rationally for his intuition. In like manner mathematical intuition grows with experience, and it is possible to develop a natural feeling for concepts such as four dimensional space.”

William Feller (1906–1970) Croatian-American mathematician

Introduction, The Nature of Probability Theory, p. 2.
An Introduction To Probability Theory And Its Applications (Third Edition)

Feeling, Mathematics, Nature

“After having won a scepter, few are so generous
As to disdain the pleasures of ruling.”

Pierre Corneille Cinna

Peu de généreux vont jusqu'à dédaigner,
Après un sceptre acquis, la douceur de régner.
Maxime, act II, scene i.
Cinna (1641)

Pleasure

“The Wahabis, followers of a fanatical Moslem heresy, had imposed their strict rules on easy and civilized Kasim. In Kasim there was but little coffee-hospitality, much prayer and fasting, no tobacco, no artistic dalliance with women, no silk clothes, no gold and silver head-ropes or ornaments. Everything was forcibly pious or forcibly puritanical.
It was a natural phenomenon, this periodic rise at intervals of little more than a century, of ascetic creeds in Central Arabia. Always the votaries found their neighbours' beliefs cluttered with inessential things, which became impious in the hot imagination of their preachers. Again and again they had arisen, had taken possession, soul and body, of the tribes, and had dashed themselves to pieces on the urban Semites, merchants and concupiscent men of the world. About their comfortable possessions the new creeds ebbed and flowed like the tides or the changing seasons, each movement with the seeds of early death in its excess of Tightness. Doubtless they must recur so long as the causes — sun, moon, wind, acting in the emptiness of open spaces, weigh without check on the unhurried and uncumbered minds of the desert-dwellers.”

T. E. Lawrence book Seven Pillars of Wisdom

Source: Seven Pillars of Wisdom (1922), Ch. 24

Death, Women, Men, World

“So why is Japan different? Why do its top officials – and this trend extends across senior government posts – resign office, seemingly at the drop of a hat? The theories are endless, most of them relying on oft-repeated but simplistic stereotypes about the supposed centrality of honor, saving face, and respect in Japanese culture… Japan's problems are too vast, and its strengths too great, to be ruled by something as capricious and frivolous as the whims of the majority.”

Max Fisher American journalist

Max Fisher, "Why Do Japanese Prime Ministers Keep Resigning" http://www.theatlantic.com/international/archive/2011/06/why-do-japanese-prime-ministers-keep-resigning/239850/ (3 June 2011), The Atlantic.

Problem

“For ten years Caesar ruled with an iron hand. Then with a wooden foot, and finally with a piece of string.”

Spike Milligan (1918–2002) British-Irish comedian, writer, musician, poet, playwright, soldier and actor

The Goon Show, Season 7, Episode 25: "The Histories of Pliny the Elder" (28 March 1957)

“It would be deeply depressing if the only way children could get moral values was from religion. Either from scripture, and God knows we don't want them to get it from scripture, I mean, just look at scripture. Or, from being afraid of God, being intimidated by God. Anybody who is good for only those two reasons is not really being good at all. Why not teach children things like the Golden Rule, do as you would be done by, how would you like it if other children did that to you, so why do you do it to them… I think it's depressing that anybody should suggest that you actually need God in order to be moral. I would hope that our morals come from a better source than that, and therefore they are genuinely moral rather than based on outmoded scripture, or based on fear.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

BBC http://youtube.com/watch?v=HtUd7-tha_w, ()

God, Children, Fear, Religion

“The superiority of the woman was not a fancy but a fact. Man's business was to fight, or hunt, or feast or make love. The man was also the travelling partner in commerce, commonly absent from home for months together, while the woman carried on the business. The woman ruled the household and the workshop; cared for the economy; supplied the intelligence and dictated the taste. Her ascendancy was secured by her alliance with the Church, into which she sent her most intelligent children; and a priest or clerk, for the most part, counted socially as a woman. Both physically and mentally the woman was robust, as the men often complained, and she did not greatly resent being treated as a man. Sometimes the husband beat her, dragged her about by the hair, locked her up in the house; but he was quite conscious that she always got even with him in the end. As a matter of fact, probably she got more than even. On this point, history, legend, poetry, romance, and especially the popular Fabliaux,— invented to amuse the gross tastes of the coarser class,— are all agreed, and one could give scores of volumes illustrating it.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Love, Men, Children, Making love

“Thanks to the growing politicization of the aristocracy of letters, the unwary are being fed on the misconception that the tales of tyranny over the Hindus under the Sultans and Mughuls are all fabrications of the … British… in pursuance of the much-maligned British policy of divide-and-rule.”

Harsh Narain (1921–1995) Indian writer

The Ayodhya temple-mosque dispute: Focus on Muslim sources (1993)

“The stand of the "realist" school, and its objections to further or faster involvement in the Libya crisis, can be fairly summarized…The actual evidence, however, is that Qaddafi senior has reached his Ceausescu moment: a full-dress (in the literal sense) meltdown into paranoia, megalomania, and delusion. His recent speeches and appearances have shown him stinking with madness and hysteria. His age and condition, at any rate, set a very sharp limit to the duration of his regime. If that regime implodes while he is still "in place," then all the grim consequences foreseen by the realists will be incurred in any case. Weapons will get into the wrong hands; divide-and-rule tactics (already a stock in trade) will intensify; religious and tribal passions will be deliberately inflamed. The main difference will be that we merely watched this happen.”

Christopher Hitchens (1949–2011) British American author and journalist

2010s, 2011

Age, School, Sense, Appearance

“A creator is not in advance of his generation but he is the first of his contemporaries to be conscious of what is happening to his generation.
A creator who creates, who is not an academician, who is not someone who studies in a school where the rules are already known, and of course being known they no longer exist, a creator then who creates is necessarily of his generation. His generation lives in its contemporary way but they only live in it. In art, in literature, in the theatre, in short in everything that does not contribute to their immediate comfort they live in the preceding generation.”

Gertrude Stein Picasso

Picasso (1938)

School, Art, Way, Literature

“The Sultan who is ruling at present has achieved that which had not been achieved so far by any king. He has achieved victory, supremacy, conquest of countries, destruction of the forts of the infidels, and exposure of magicians. He has destroyed idols by which the people of Hindustan were deceived in vain.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Tughlaq Kalina Bharata, Persian texts translated into Hindi by S.A.A. Rizvi, 2 Volumes, Aligarh, 1956-57. p. 327 ff. Vol I.

People, Victory, Country

“Of obvious appeal to the humourless is the writer who comes on stage in a clown outfit or King Kong suit, with party hat and harem slippers, with banana skins and custard pies… It remains a sound rule that funny journalism can only flourish as the offshoot or sideline of something larger. No funny journalist who is that and nothing more will ever write anything lastingly funny.”

Martin Amis (1949) Welsh novelist

Review of The Best of Modern Humour edited by Mordecai Richler, p. 364
The War Against Cliché: Essays and Reviews 1971-2000 (2001)

“Parents might believe themselves to be the bosses, but in the end it was the kids who made the rules.”

Nicholas Sparks (1965) American writer and novelist

Travis Parker, Chapter 1, p. 16
2000s, The Choice (2007)

Parent

“Man thinks 'cause he rules the earth, he can do with it as he please. And if things don't change soon, he will.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Infidels (1983), License to Kill

Thinking, Change

“I wanted to write in Kitchenese, the secret language of cooks, instantly recognizable to anyone who has ever dunked french fries for a summer job or suffered under the despotic rule of a tyrannical chef or boobish owner.”

Anthony Bourdain (1956–2018) Chef and food writer

Kitchen Confidential (2000)

Secret, Suffering, Summer, Cooking

“I repose in this quiet and secluded spot not from any natural preference for solitude, but finding other cemeteries limited as to race by charter rules, I have chosen this that I might illustrate in my death the principles which I advocated through a long life: EQUALITY OF MAN BEFORE HIS CREATOR.”

Thaddeus Stevens (1792–1868) American politician

Epitaph on his grave in Lancaster, Pensylvania
1860s

Life, Death, Nature, Solitude

“It were Happy if we studied Nature more in natural Things; and acted according to Nature; whose rules are few, plain and most reasonable.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

9
Fruits of Solitude (1682), Part I

Happiness, Nature, Study

“After society has decided on a social choice rule-a recipe for choosing the optimal social alternative (or alternatives) on the basis of individuals' preferences over the set of all social alternatives-the social planner still faces the problem of how to implement that rule. In particular, the planner may not know individuals' preferences. He might attempt to elicit them, but this may not be an easy task, even abstracting from communication costs. If individuals know the rule by which the planner selects alternatives on the basis of reported preferences, they may have an incentive to report falsely.”

Eric Maskin (1950) American Nobel laureate in economics

Eric Maskin, " Nash equilibrium and welfare optimality http://emlab.whu.edu.cn/syzx/upfiles/20071108083852736.pdf." The Review of Economic Studies 66.1 (1999): 23-38.

Communication, Optimism, Problem, Falseness

“If it be proved that the world is ruled by a Divine Power, no inference necessarily can be drawn from that circumstance in favour of a future state.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

On a Future State (1815; publ. 1840)

World, Future

“The Mathematics which effectually exercises, not vainly deludes or vexatiously torments studious Minds with obscure Subtilties, perplexed Difficulties, or contentious Disquisitions; which overcomes without Opposition, triumphs without Pomp, compels without Force, and rules absolutely without Loss of Liberty; which does not privately overreach a weak Faith, but openly assaults an armed Reason, obtains a total Victory, and puts on inevitable Chains; whose Words are so many Oracles, and Works as many Miracles; which blabs out nothing rashly, nor designs anything from the Purpose, but plainly demonstrates and readily performs all Things within its Verge; which obtrudes no false Shadow of Science, but the very Science itself, the Mind firmly adheres to it, as soon as possessed of it, and can never after desert it of its own Accord, or be deprived of it by any Force of others: Lastly the Mathematics, which depend upon Principles clear to the Mind, and agreeable to Experience; which draws certain Conclusions, instructs by profitable Rules, unfolds pleasant Questions; and produces wonderful Effects; which is the fruitful Parent of, I had almost said all, Arts, the 47 unshaken Foundation of Sciences, and the plentiful Fountain of Advantage to human Affairs.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

"Ration before the University of Cambridge on being elected Lucasian Professor of Mathematics," (1660), reported in: Mathematical Lectures, (1734), p. 28

Faith, Art, Exercises, Mathematics

“A fifty-seven-year-old college professor expressed it this way: "Yes, there's a need for male lib and hardly anyone writes about it the way it really is, though a few make jokes. My gut reaction, which is what you asked for, is that men—the famous male chauvinist pigs who neglect their wives, underpay their women employees, and rule the world—are literally slaves. They're out there picking that cotton, sweating, swearing, taking lashes from the boss, working fifty hours a week to support themselves and the plantation, only then to come back to the house to do another twenty hours a week rinsing dishes, toting trash bags, writing checks, and acting as butlers at the parties. It's true of young husbands and middleaged husbands. Young bachelors may have a nice deal for a couple of years after graduating, but I've forgotten, and I'll never again be young! Old men. Some have it sweet, some have it sour."Man's role—how has it affected my life? At thirty-five, I chose to emphasize family togetherness and income and neglect my profession if necessary. At fifty-seven, I see no reward for time spent with and for the family, in terms of love or appreciation. I see a thousand punishments for neglecting my profession. I'm just tired and have come close to just walking away from it and starting over; just research, publish, teach, administer, play tennis, and travel. Why haven't I? Guilt. And love. And fear of loneliness. How should the man's role in my family change? I really don't know how it can, but I'd like a lot more time to do my thing."”

Herb Goldberg (1937–2019) American psychologist

In Harness: The Male Condition, pp. 6–7
The Hazards of Being Male (1976)

Love, Life, Women, Men

“It was, however, from Spain, and not from Arabia, that a knowledge of eastern mathematics first came into western Europe. The Moors had established their rules in Spain in 747, and by the tenth or eleven century had attained a high degree of civilisation.”

W. W. Rouse Ball (1850–1925) English mathematician

W. W. Rouse Ball, A Short Account of the History of Mathematics (1888), Courier Dover, 1960, p. 164

Mathematics, Knowledge

“... The fallacious use of the principle that you cannot look into a man's mind. It is said you cannot do that: therefore what follows? It is said that you are to have fixed rules to tell you that he must have meant something, one way or the other, when certain exterior phenomena arise. The answer is that there is no such thing as an absolute criterion which gives you certain index to a man's mind. There is nothing outside his mind which is an absolute indication of what is going on inside. So far from saying that you cannot look into a man's mind, you must look into it, if you are going to find fraud against him: and unless you think you see what must have been in his mind, you cannot find him guilty of fraud.”

Charles Bowen (1835–1894) English judge

Angus v. Clifford (1891), L. R. 2 C. D. [1891], p. 471.

Way, Fraud, Thinking

“Man is about to be an automaton; he is identifiable only in the computer. As a person of worth and creativity, as a being with an infinite potential, he retreats and battles the forces that make him inhuman.
The dissent we witness is a reaffirmation of faith in man; it is protest against living under rules and prejudices and attitudes that produce the extremes of wealth and poverty and that make us dedicated to the destruction of people through arms, bombs, and gases, and that prepare us to think alike and be submissive objects for the regime of the computer.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Points of Rebellion (1970), p. 32–33
Other speeches and writings

People, Faith, Thinking, Personality

“Imagine the joy of living in a world without fear! No animals would harm you. Even the mosquitoes would not bite. All the animals would desire your company and come to you as you walk in the garden. I imagine that Cain and Abel had pet dinosaurs to ride around outside the Garden. One day God will restore the earth to the pre-Flood Garden of Eden conditions and let His faithful servants rule and reign with Him for a thousand years!”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 48-49

God, World, Fear, Faith

“The price-tax conditions necessary to sustain the Pareto optimality of a competitive market solution under the assumed convexity conditions are tantamount to standard Pigovian rules, with neither taxes imposed upon, nor compensation paid to, the victims of externalities.”

William J. Baumol (1922–2017) American economist

Source: The theory of environmental policy, 1988, p. 45; Cited in: Vatn, Arild, and Daniel W. Bromley. "Externalities-a market model failure." Environmental and resource economics 9.2 (1997): 135-151.

Optimism