Quotes about respect
A collection of quotes on the topic of respect, people, other, use.
Quotes about respect
Source: The Rose That Grew from Concrete
Variant: And I can fight only for something that I love, love only what I respect, and respect only what I at least know.
Source: Mein Kampf
"Politics and the English Language" (1946)
Context: Political language — and with variations this is true of all political parties, from Conservatives to Anarchists — is designed to make lies sound truthful and murder respectable, and to give an appearance of solidity to pure wind.
“The only religion I respect is Islam. The only prophet I admire is the Prophet Muhammad.”
Found in George Michael's 2006 book, The Enemy of My Enemy, and also in Jake Neuman's 2015 book, Islam Sharia Law and Jihad are Treason.
Source: 1 https://books.google.com/books?id=RvLtAAAAMAAJ&q=%22the+only+religion+i+respect+is+islam%22
Source: 2 https://books.google.com/books?id=HjKKCgAAQBAJ&pg=PA203&dq="the+only+religion+i+respect+is+islam"
Misattributed
“I'm sick of just liking people. I wish to God I could meet somebody I could respect.”
Source: Franny and Zooey
Repudiei sempre que me compreendessem. Ser compreendido é prostituir-se. Prefiro ser tomado a sério como o que não sou, ignorado humanamente, com decência e naturalidade.
Source: The Book of Disquietude, trans. Richard Zenith, text 128
Illusions : The Adventures of a Reluctant Messiah (1977)
Source: Illusions: The Adventures of a Reluctant Messiah
Source: Reason for Hope: A Spiritual Journey
"Brazil to break Aids drug patent" http://news.bbc.co.uk/2/hi/americas/6626073.stm, BBC News, 4 May 2007
As quoted in Rolling Stone (1992-04-16).
Interviews (1989-1994), Print
Context: All drugs are a waste of time. They destroy your memory and your self-respect and everything that goes along with your self-esteem. They’re no good at all. But I’m not going to go around preaching against [them].
Source: A Sand County Almanac, 1949, Foreword, p. viii.
Context: Conservation is getting nowhere because it is incompatible with our Abrahamic concept of land. We abuse land because we regard it as a commodity belonging to us. When we see land as a community to which we belong, we may begin to use it with love and respect. There is no other way for land to survive the impact of mechanized man, nor for us to reap from it the aesthetic harvest it is capable, under science, of contributing to culture.
Muhammad Kulayni, Usūl al-Kāfī - The Book of Intellect and Ignorance.
Regarding Knowledge & Wisdom, General
Interview for American Terrorist (2001) by Lou Michel and Dan Herbeck
2000s
Context: Grace Jones said this to me when I met her. I washed her feet, and I looked up at her and she said, "No matter what you do in your life, don’t you ever let anybody take your creative people away from you." And what my creative friends always remind me of is they say, "Only value the opinion of those that you respect. And anyone that you don’t respect, pay no mind to their opinion about you or anything else." And that’s how I live my life. If I worried about everything that everyone said, I would not be a good artist.
1850 - 1870
Context: My dear Frédéric Bazille, I ask myself what you can be doing in Paris during fine weather, for I suppose that it must also be very fine there. Here my dear fellow, it is is charming, and I discover every day always beautiful things. It is enough to become mad [fou], so much do I have the desire to do it all, my head is cracking. Damn it, here it is the sixteenth, put aside your cliques and your claques, and come spend a couple of weeks here, it would be the best thing that you could do, because in Paris it cannot be very easy to work.
This very day, I still have a month to stay in; furthermore my sketches are becoming finished, I have even set to work additionally [remis] on some others. In sum, I am content enough with my stay here, even though my studies are very far from what I would wish. It is decidedly frightfully difficult to make something complete in all respects, and I think that there are scarcely any but those who content themselves with the approximate. Very well, my dear fellow, I want to struggle, scrape, start over again [recommencer], because one can do what one sees and understands, and it seems to me, when I see nature, that I am going to do it all, write it all out, but them go try to do it.... when one is on the job..
All this proves that one must only think about this. It is by force of observation and reflection that one finds. So let us grind away and grind away constantly. Are you making any progress? Yes, I am sure of it, but what I am sure of is that you do not work enough and not in the right way. It is not with carefree guys like your Villa and others that you will be able to work. It would be better all alone, and yet, all alone there are plenty of things that one cannot make out. In the end all of this is terrible, and it is a rough task.
... It is frightening what I see in my head.
“There is no liberty or equality without respecting the privacy of someone else.”
“A respectable appearance is sufficient to make people more interested in your soul”
Source: The Proud Highway: Saga of a Desperate Southern Gentleman, 1955-1967
Galeano, in: David Barsamian (2004) Louder Than Bombs: Interviews from The Progressive Magazine. p. 146
Source: A General View of Positivism (1848, 1856), p. 235
Quoted in Nadezhda Mandelstam, Hope Against Hope: A Memoir (1970), ch. 35
Interviewed by David Ewen in The Etude, 1941; cited from Josiah Fisk and Jeff Nichols (eds.) Composers on Music (Boston, MA: Northeastern Universities Press, 1997) pp. 235-6
Source: The Art of War, Chapter XI · The Nine Battlegrounds
Physics and Philosophy (1958)
Context: Any concepts or words which have been formed in the past through the interplay between the world and ourselves are not really sharply defined with respect to their meaning: that is to say, we do not know exactly how far they will help us in finding our way in the world. We often know that they can be applied to a wide range of inner or outer experience, but we practically never know precisely the limits of their applicability. This is true even of the simplest and most general concepts like "existence" and "space and time". Therefore, it will never be possible by pure reason to arrive at some absolute truth.
The concepts may, however, be sharply defined with regard to their connections. This is actually the fact when the concepts become part of a system of axioms and definitions which can be expressed consistently by a mathematical scheme. Such a group of connected concepts may be applicable to a wide field of experience and will help us to find our way in this field. But the limits of the applicability will in general not be known, at least not completely.
2014, Young Southeast Asian Leaders Initiative Town Hall (April 2014)
Context: The world has gotten smaller and no country is going to succeed if part of its population is put on the sidelines because they’re discriminated against. [... ] No society is going to succeed if half your population -- meaning women -- aren’t getting the same education and employment opportunities as men. So I think the key point for all of you, especially as young people, is you should embrace your culture. You should be proud of who you are and your background. And you should appreciate the differences in language and food. And how you worship God is going to be different, and those are things that you should be proud of. But it shouldn’t be a tool to look down on somebody else. It shouldn’t be a reason to discriminate. And you have to make sure that you are speaking out against that in your daily life, and as you emerge as leaders you should be on the side of politics that brings people together rather than drives them apart. That is the most important thing for this generation. And part of the way to do that is to be able to stand in other people’s shoes, see through their eyes. Almost every religion has within it the basic principle that I, as a Christian, understand from the teachings of Jesus. Do unto others as you would have them do unto you. Treat people the way you want to be treated. And if you’re not doing that and if society is not respecting that basic principle, then we’re going backwards instead of going forward. [... ] And when you see astronauts from Japan or from the United States or from Russia or others working together, and they’re looking down at this planet from a distance you realize we’re all on this little rock in the middle of space and the differences that seem so important to us from a distance dissolve into nothing. And so, we have to have that same perspective -- respecting everybody, treating everybody equally under the law. That has to be a principle that all of you uphold.
Gottfried to Jean-Christophe. Part 3: Ada
Jean-Christophe (1904 - 1912), Youth (1904)
1983
“You always get more respect when you don't have a happy ending.”
Variant: I wish you would tell me your secret. To get back my youth I would do anything in the world, except take exercise, get up early, or be respectable.
Source: The Picture of Dorian Gray
Source: Another Roadside Attraction
Source: You Learn by Living: Eleven Keys for a More Fulfilling Life
“I don't have to agree with you to like you or respect you.”
“Love is a combination of care, commitment, knowledge, responsibility, respect and trust.”
Source: Communion: The Female Search for Love
Part 2, VIII.84
Human Action (1949)
(1847)
“Respect the beliefs of other people, so your faith remains strong.”
Youssef Bey Karam Foundation
Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 663
Sunni Hadith
Source: A Heap o' Livin' (1916), Our Duty to Our Flag, stanzas 1-2, p. 59.
“What women want is what men want. They want respect.”
As quoted in Evergreen : A Guide to Writing with Readings (2003), by Susan Fawcett
18
The Social Psychology of Organizations (1966)
"Hamilton makes pledge to McLaren" http://news.bbc.co.uk/sport2/hi/motorsport/formula_one/6275778.stm, BBC.co.uk, 6 July 2007
New Year's Address to the Nation (1990)
As quoted in Paul Robeson, The Whole World in His Hands (1981) by Susan Robeson, p. 60
Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)
Human Action (1949)
Source: Intercourse (1987), Chapter 2
‘Suffering and Speech’ in Catherine A MacKinnon and Andrea Dworkin (eds) In Harm’s Way: The Pornography Civil Rights Hearings.
1984 interview with Detective Robert Keppel (regarding the Green River Killer)
https://www.vanityfair.com/style/2017/03/zayn-malik-interview-the-times-quotes
“If mutual respect does derive from unilateral respect, it does so by opposition.”
Source: The Moral Judgment of the Child (1932), Ch. 2 : Adult Constraint and Moral Realism
Variant translations:
A natural society, in the midst of which every man is born and outside of which he could never become a rational and free being, becomes humanized only in the measure that all men comprising it become, individually and collectively, free to an ever greater extent.
Note 1. To be personally free means for every man living in a social milieu not to surrender his thought or will to any authority but his own reason and his own understanding of justice; in a word, not to recognize any other truth but the one which he himself has arrived at, and not to submit to any other law but the one accepted by his own conscience. Such is the indispensable condition for the observance of human dignity, the incontestable right of man, the sign of his humanity.
To be free collectively means to live among free people and to be free by virtue of their freedom. As we have already pointed out, man cannot become a rational being, possessing a rational will, (and consequently he could not achieve individual freedom) apart from society and without its aid. Thus the freedom of everyone is the result of universal solidarity. But if we recognize this solidarity as the basis and condition of every individual freedom, it becomes evident that a man living among slaves, even in the capacity of their master, will necessarily become the slave of that state of slavery, and that only by emancipating himself from such slavery will he become free himself.
Thus, too, the freedom of all is essential to my freedom. And it follows that it would be fallacious to maintain that the freedom of all constitutes a limit for and a limitation upon my freedom, for that would be tantamount to the denial of such freedom. On the contrary, universal freedom represents the necessary affirmation and boundless expansion of individual freedom.
This passage was translated as Part III : The System of Anarchism , Ch. 13: Summation, Section VI, in The Political Philosophy of Bakunin : Scientific Anarchism (1953), compiled and edited by G. P. Maximoff
Man does not become man, nor does he achieve awareness or realization of his humanity, other than in society and in the collective movement of the whole society; he only shakes off the yoke of internal nature through collective or social labor... and without his material emancipation there can be no intellectual or moral emancipation for anyone... man in isolation can have no awareness of his liberty. Being free for man means being acknowledged, considered and treated as such by another man, and by all the men around him. Liberty is therefore a feature not of isolation but of interaction, not of exclusion but rather of connection... I myself am human and free only to the extent that I acknowledge the humanity and liberty of all my fellows... I am properly free when all the men and women about me are equally free. Far from being a limitation or a denial of my liberty, the liberty of another is its necessary condition and confirmation.
Man, Society, and Freedom (1871)
Context: The materialistic, realistic, and collectivist conception of freedom, as opposed to the idealistic, is this: Man becomes conscious of himself and his humanity only in society and only by the collective action of the whole society. He frees himself from the yoke of external nature only by collective and social labor, which alone can transform the earth into an abode favorable to the development of humanity. Without such material emancipation the intellectual and moral emancipation of the individual is impossible. He can emancipate himself from the yoke of his own nature, i. e. subordinate his instincts and the movements of his body to the conscious direction of his mind, the development of which is fostered only by education and training. But education and training are preeminently and exclusively social … hence the isolated individual cannot possibly become conscious of his freedom.
To be free … means to be acknowledged and treated as such by all his fellowmen. The liberty of every individual is only the reflection of his own humanity, or his human right through the conscience of all free men, his brothers and his equals.
I can feel free only in the presence of and in relationship with other men. In the presence of an inferior species of animal I am neither free nor a man, because this animal is incapable of conceiving and consequently recognizing my humanity. I am not myself free or human until or unless I recognize the freedom and humanity of all my fellowmen.
Only in respecting their human character do I respect my own....
I am truly free only when all human beings, men and women, are equally free. The freedom of other men, far from negating or limiting my freedom, is, on the contrary, its necessary premise and confirmation.
As quoted in Global History, Volume Two : The Industrial Revolution to the Age of Globalization (2008) by Jerry Weiner, Mark Willner, George A. Hero and Bonnie-Anne Briggs, p. 175
Context: Mexicans: let us now pledge all our efforts to obtain and consolidate the benefits of peace. Under its auspices, the protection of the laws and of the authorities will be sufficient for all the inhabitants of the Republic. May the people and the government respect the rights of all. Between individuals, as between nations, peace means respect for the rights of others.
The Satanic Bible (1969)
Source: Scapegoat: The Jews, Israel, and Women's Liberation (2000), p. 246.
Ball's diary entry, 1916; as quoted in Looking at Dada, eds. Sarah Ganz Blythe & Edward D. Powers - The Museum of Modern Art New York, ISBN: 087070-705-1; p. 3
1916
Nahj al-Balagha
Amoureux et jaloux de la liberté humaine, et la considérant comme la condition absolue de tout ce que nous adorons et respectons dans l'humanité, je retourne la phrase de Voltaire, et je dis : Si Dieu existait réellement, il faudrait le faire disparaître.
Source: God and the State (1871; publ. 1882), Ch. II; Variants or variant translations of this statement have also been attributed to Bakunin:
The first revolt is against the supreme tyranny of theology, of the phantom of God. As long as we have a master in heaven, we will be slaves on earth.
A boss in Heaven is the best excuse for a boss on earth, therefore If God did exist, he would have to be abolished.
Interview with WWE.com (October 2005).
Preface
Philosophiae Naturalis Principia Mathematica (1687)
Source: Keep the Aspidistra Flying (1936), Ch. 10
Source: https://www.youtube.com/watch?v=wLc_MC7NQek&t=0s "2017 Personality 04/05: Heroic and Shamanic Initiations"
God and the State (1871; publ. 1882)
Context: Does it follow that I reject all authority? Far from me such a thought. In the matter of boots, I refer to the authority of the bootmaker; concerning houses, canals, or railroads, I consult that of the architect or engineer. For such or such special knowledge I apply to such or such a savant. But I allow neither the bootmaker nor the architect nor the savant to impose his authority upon me. I listen to them freely and with all the respect merited by their intelligence, their character, their knowledge, reserving always my incontestable right of criticism and censure. I do not content myself with consulting authority in any special branch; I consult several; I compare their opinions, and choose that which seems to me the soundest. But I recognize no infallible authority, even in special questions; consequently, whatever respect I may have for the honesty and the sincerity of such or such an individual, I have no absolute faith in any person. Such a faith would be fatal to my reason, to my liberty, and even to the success of my undertakings; it would immediately transform me into a stupid slave, an instrument of the will and interests of others.