Quotes about resemblance

A collection of quotes on the topic of resemblance, likeness, other, most.

Quotes about resemblance

“Now I have neither happiness nor unhappiness. Everything passes. That is the one and only thing that I have thought resembled a truth in the society of human beings where I have dwelled up to now as in a burning hell. Everything passes.”

Osamu Dazai book No Longer Human

The Third Notebook: Part Two
Source: No Longer Human

Truth, Hell, Happiness

“I enjoy talking to you. Your mind appeals to me. It resembles my own mind except that you happen to be insane.”

George Orwell book 1984

Source: 1984

“What Jesus invites us to imitate is his own desire, the spirit that directs him toward the goal on which his intention is fixed: to resemble God the Father as much as possible.”

René Girard (1923–2015) French historian, literary critic, and philosopher of social science

Source: I See Satan Fall Like Lightning

God

“Whenever you are about to find fault with someone, ask yourself the following question: What fault of mine most nearly resembles the one I am about to criticize?”

Marcus Aurelius book Meditations

Source: Meditations

Question

“How could you communicate with the future? It was impossible. Either the future would resemble the present in which case it would not listen to him, or it would be different from it, and his predicament would be meaningless.”

George Orwell book 1984

Source: 1984

Communication, Future

“Art finds her own perfection within, and not outside of herself. She is not to be judged by any external standard of resemblance. She is a veil, rather than a mirror.”

Oscar Wilde book Intentions

Intentions (1891)

Art, Perfection

“Nothing resembles selfishness more closely than self-respect”

George Sand Indiana

Source: Indiana

Selfishness

“Only those are happy who never think or, rather, who only think about life's bare necessities, and to think about such things means not to think at all. True thinking resembles a demon who muddies the spring of life or a sickness which corrupts its roots. To think all the time, to raise questions, to doubt your own destiny, to feel the weariness of living, to be worn out to the point of exhaustion by thoughts and life, to leave behind you, as symbols of your life's drama, a trail of smoke and blood — all this means you are so unhappy that reflection and thinking appear as a curse causing a violent revulsion in you.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

On the Heights of Despair (1934)

Life, Feeling, Spring, Question

“Every stage of education begins with childhood. That is why the most educated person on earth so much resembles a child.”

Novalis (1772–1801) German poet and writer

“Miscellaneous Observations,” Philosophical Writings, M. Stolijar, trans. (Albany: 1997) #48

Education, Childhood, Personality

“The fear of the other makes us resemble the other who fears us.”

Jorge Majfud (1969) Uruguayan-American writer

Cybors (2012)

Fear

“Though I have always made it my practice to be pleasant to everybody, I have not once actually experienced friendship. I have only the most painful recollections of my various acquaintances with the exception of such companions in pleasure as Horiki. I have frantically played the clown in order to disentangle myself from these painful relationships, only to wear myself out as a result. Even now it comes as a shock if by chance I notice in the street a face resembling someone I know however slightly, and I am at once seized by a shivering violent enough to make me dizzy. I know that I am liked by other people, but I seem to be deficient in the faculty to love others. (I should add that I have very strong doubts as to whether even human beings really possess this faculty.) It was hardly to be expected that someone like myself could ever develop any close friends—besides, I lacked even the ability to pay visits. The front door of another person’s house terrified me more than the gate of Inferno in the Divine Comedy, and I am not exaggerating when I say that I really felt I could detect within the door the presence of a horrible dragon-like monster writhing there with a dank, raw smell.”

Osamu Dazai book No Longer Human

The Third Notebook: Part One
No Longer Human

Love, Pain, Friendship, People

“During the Spanish civil war I found myself feeling very strongly that a true history of this war never would or could be written. Accurate figures, objective accounts of what was happening, simply did not exist. And if I felt that even in 1937, when the Spanish Government was still in being, and the lies which the various Republican factions were telling about each other and about the enemy were relatively small ones, how does the case stand now? Even if Franco is overthrown, what kind of records will the future historian have to go upon? And if Franco or anyone at all resembling him remains in power, the history of the war will consist quite largely of "facts" which millions of people now living know to be lies.”

George Orwell (1903–1950) English author and journalist

"As I Please" (1943–1947)

War, People, Feeling, History

“Nearly all creators of Utopia have resembled the man who has toothache, and therefore thinks happiness consists in not having toothache.”

George Orwell (1903–1950) English author and journalist

"Why Socialists Don't Believe in Fun" http://www.k-1.com/Orwell/site/work/essays/fun.html, Tribune (20 December 1943) <br class="br">Context: Nearly all creators of Utopia have resembled the man who has toothache, and therefore thinks happiness consists in not having toothache. They wanted to produce a perfect society by an endless continuation of something that had only been valuable because it was temporary. The wider course would be to say that there are certain lines along which humanity must move, the grand strategy is mapped out, but detailed prophecy is not our business. Whoever tries to imagine perfection simply reveals his own emptiness.

Thinking, Happiness

“England is not the jewelled isle of Shakespeare’s much-quoted message, nor is it the inferno depicted by Dr Goebbels. More than either it resembles a family, a rather stuffy Victorian family, with not many black sheep in it but with all its cupboards bursting with skeletons. It has rich relations who have to be kow-towed to and poor relations who are horribly sat upon, and there is a deep conspiracy of silence about the source of the family income. It is a family in which the young are generally thwarted and most of the power is in the hands of irresponsible uncles and bedridden aunts. Still, it is a family. It has its private language and its common memories, and at the approach of an enemy it closes its ranks. A family with the wrong members in control — that, perhaps, is as near as one can come to describing England in a phrase.”

George Orwell book England Your England

Part I : England Your England, § III
The Lion and the Unicorn (1941)

Family, Silence, Memory, Relation ships

“Nearly all creators of Utopia have resembled the man who has toothache, and therefore thinks happiness consists in not having toothache. They wanted to produce a perfect society by an endless continuation of something that had only been valuable because it was temporary. The wider course would be to say that there are certain lines along which humanity must move, the grand strategy is mapped out, but detailed prophecy is not our business. Whoever tries to imagine perfection simply reveals his own emptiness.”

George Orwell (1903–1950) English author and journalist

Source: "Can Socialists Be Happy?" https://www.orwellfoundation.com/the-orwell-foundation/orwell/essays-and-other-works/can-socialists-be-happy/, Tribune (20 December 1943). Published under the name ‘John Freeman’.

Imagination, Business, Happiness, Perfection

“Imitate the oak trees, stripped naked by the dark winter frost; who recover in the spring to resemble a powerful towering statue of emerald; and relate to its origin, consisting of soil, clouds, and dead plants.”

Gandolfo – (RJ Intindola)

1979

Tree, Dead, Spring, Relation ships

“It is permitted to modern philosophy, all swollen up with Bacon's venom, to repeat to us to satiety, to disgust, to nausea, that we make God similar to man; we will reply as many times that is not quite the same thing to say that a man resembles his portrait or that his portrait resembles him.”

Joseph De Maistre (1753–1821) Savoyard philosopher, writer, lawyer, and diplomat

"Bacon's Religion," p. 293
An Examination of the Philosophy of Francis Bacon (1836)

God, Time

This quote waiting for review.

“In a democracy, leaders must resemble people, not monarchs.”

José Baroja (1983) Chilean author and editor

Source: 1480 AM Rock&Pop. Guadalajara, Mexico

Democracy, People

“The reason some portraits don't look true to life is that some people make no effort to resemble their pictures.”

Salvador Dalí (1904–1989) Spanish artist

Life, People, Effort

“"Jesus!" Luke exclaimed. "Actually, it's just me," said Simon. "Although I've been told the resemblance is startling."”

Cassandra Clare The Mortal Instruments

Luke and Simon, pg. 28
The Mortal Instruments, City of Bones (2007)

“How silent lies the world
Within fair twilight furled,
Bringing such sweet relief!
A quiet room resembling,
Where, without fear or trembling,
You sleep away day's grief.”

Matthias Claudius (1740–1815) German poet

World, Fear, Sleep

“I myself have noticed my growing resemblance to a daffodil.”

Tamora Pierce (1954) American writer of fantasy novels for children

“There is a level of grief so deep that it stops resembling grief at all. The pain becomes so severe that the body can no longer feel it. The grief cauterizes itself, scars over, prevents inflated feeling. Such numbness is a kind of mercy.”

Elizabeth Gilbert (1969) American writer

Source: The Signature of All Things

Pain, Feeling

“Politics is supposed to be the second oldest profession. I have come to realize that it bears a very close resemblance to the first.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Remarks at a business conference in Los Angeles (2 March 1977)
1970s

“For I do not exist: there exist but the thousands of mirrors that reflect me. With every acquaintance I make, the population of phantoms resembling me increases. Somewhere they live, somewhere they multiply. I alone do not exist.”

Vladimir Nabokov (1899–1977) Russian-American novelist, lepidopterist, professor

“Knowledge subverts love: in proportion as we penetrate our secrets, we come to loathe our kind, precisely because they resemble us.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Love, Secret, Knowledge

“If the moon smiled, she would resemble you.
You leave the same impression
Of something beautiful, but annihilating.”

Sylvia Plath (1932–1963) American poet, novelist and short story writer

Source: Ariel: The Restored Edition

Smile, Beauty

“I need not tell you, what complaints the more candid and judicious of the Chymists themselves are wont to make of those boasters, that confidently pretend, that they have extracted the salt or sulphur of quicksilver, when they have disguised it by additaments, wherewith it resembles the concretes, whose names are given it; whereas by a skilful and rigid examen, it may be easily enough stripped of its disguises, and made to appear again in the pristine form of running mercury. The pretended salts and sulphurs being so far from being elementary parts extracted out of the body of mercury, that they are rather… de-compound bodies, made up of the whole metal and the menstruum, or other additaments employed to disguise it.”

Robert Boyle book The Sceptical Chymist

Part I
The Sceptical Chymist (1661)

Confidence, Appearance, Parting

“While the impressionists make a table to give one particular moment and subordinate the life of the table to its resemblance to this moment, we synthesize every moment (time, place, form, color-tone) and thus build the table.”

Umberto Boccioni (1882–1916) Italian painter and sculptor

1914 - 1916, Pittura e scultura futuriste' Milan, 1914

Life, Color, Time

“Do not most of us resemble that old general of ninety who, having come upon some young officers debauching some girls, said to them angrily: "Gentlemen, is that the example I give you?"”

Voltaire (1694–1778) French writer, historian, and philosopher

Ne ressemblons-nous pas presque tous à ce vieux général de quatre-vingt-dix ans, qui, ayant rencontré de jeunes officiers qui faisaient un peu de désordre avec des filles, leur dit tout en colère: "Messieurs, est-ce là l’exemple que je vous donne?"
"Character" (1764)
Citas, Dictionnaire philosophique (1764)

Girl

“We must believe in one God that we may love & fear him. We must believe that he is the father Almighty, or first author of all things by the almighty power of his will, that we may thank & worship him & him alone for our being and for all the blessings of this life < insertion from f 43v > We must believe that this is the God of moses & the Jews who created heaven & earth & the sea & all things therein as is expressed in the ten commandments, that we may not take his name in vain nor worship images or visible resemblances nor have (in our worship) any other God then him. For he is without similitude he is the invisible God whom no eye hath seen nor can see, & therefore is not to be worshipped in any visible shape. He is the only invisible God & the only God whom we are to worship & therefore we are not to worship any visible image picture likeness or form. We are not forbidden to give the name of Gods to Angels & Kings but we are forbidden to worship them as Gods. For tho there be that are called Gods whether in heaven or in earth (as there are Gods many & Lords many) yet to us there is but one God the Father of whom are all things & we in him & our Lord Jesus Christ by whom are all things & we in him, that is, but one God & one Lord in our worship: One God & one mediator between God & man the man Christ Jesus. We are forbidden to worship two Gods but we are not forbidden to worship one God, & one Lord: one God for creating all things & one Lord for redeeming us with his blood. We must not pray to two Gods, but we may pray to one God in the name of one Lord. We must believe therefore in one Lord Jesus Christ that we may behave our selves obediently towards him as subjects & keep his laws, & give him that honour & glory & worship which is due to him as our Lord & King or else we are not his people. We must believe that this Lord Jesus is the Christ, or Messiah the Prince predicted by Daniel, & we must worship him as the Messiah or else we are no Christians. The Jews who were taught to have but one God were also taught to expect a king, & the Christians are taught in their Creed to have the same God & to believe that Jesus is that King.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Drafts on the history of the Church (Section 3). Yahuda Ms. 15.3, National Library of Israel, Jerusalem, Israel. 2006 Online Version at Newton Project http://www.newtonproject.sussex.ac.uk/view/texts/normalized/THEM00220

Love, Life, God, People

“Object there was none. Passion there was none. I loved the old man. He had never wronged me. He had never given me insult. For his gold I had no desire. I think it was his eye! yes, it was this! One of his eyes resembled that of a vulture — a pale blue eye, with a film over it. Whenever it fell upon me, my blood ran cold; and so by degrees — very gradually — I made up my mind to take the life of the old man, and thus rid myself of the eye for ever.”

Edgar Allan Poe book The Tell-Tale Heart

The Tell-Tale Heart (1843)

Love, Life, Thinking, Passion

“Because of the way that myth takes it for granted that miracles are always happening, the waking life of a mythically inspired people — the ancient Greeks, for instance — more closely resembles a dream than it does the waking world of a scientifically disenchanted thinker.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

On Truth and Lie in an Extra-Moral Sense (1873)

Life, People, World, Dreams

“Rule over the occupied territories would have social repercussions. After a few years there would be no Jewish workers or Jewish farmers. The Arabs would be the working people and the Jews the administrators, inspectors, officials, and police—mainly secret police. A state ruling a hostile population of 1.5 to 2 million foreigners would necessarily become a secret-police state, with all that this implies for education, free speech, and democratic institutions. The corruption characteristic of every colonial regime would also prevail in the state of Israel. The administration would have to suppress Arab insurgency on the one hand and acquire Arab Quislings on the other. There is also good reason to fear that the Israel Defense Force, which has been until now a people's army, would, as a result of being transformed into an army of occupation, degenerate, and its commanders, who will have become military governors, resemble their colleagues in other nations.Out of concern for the Jewish people and its state we have no choice but to withdraw from the territories and their population of one and a half million Arabs.”

Yeshayahu Leibowitz (1903–1994) israeli intellectual

"The Territories" (1968)

Hostility, People, Secret, Education

“In Paris one is too preoccupied by what one sees and what one hears, however strong one is; what I am doing here has, I think, the merit of not resembling anyone, because it is simply the expression of what I myself have experienced.”

Claude Monet (1840–1926) French impressionist painter

in a letter to Frédéric Bazille from Etretat, December 1868; as cited in: Mary Tompkins Lewis (2007) Critical Readings in Impressionism and Post-Impressionism. p. 83
1850 - 1870

Thinking, Strong

“Remember, every business firm, like even a mom and pop grocery store, is a market imperfection. A firm is defined in economic theory as a market imperfection introduced to deal with transaction costs. And the sort of theory is that the imperfections, the firms, are kinda like little islands in a free market sea. But the problem with that is that the sea doesn't remotely resemble a free market, and the islands are bigger than the sea; so that raises some questions about the picture. But these market imperfections, like a firm, or a transnational corporation, or a strategic alliance among them, this is a form of administering interchanges. And there's a real question about whether we want to accept that. Why, for example, should the international socioeconomic system, or for that matter our own society, be in the hands of unaccountable private tyrannies? That's a decision, it's not a law of nature.”

Noam Chomsky (1928) american linguist, philosopher and activist

Talk titled "U.S. Foreign Policy in a Globalized World" at Johns Hopkins University, Maryland, March 13, 2000 https://web.archive.org/web/20021220030406/http://www.gseis.ucla.edu/faculty/kellner/ed270/multimedia.html. <br class="br">Quotes 2000s, 2000

Law, Moms, Question, Business

“I need Christ, not something that resembles Him.”

Clive Staples Lewis book A Grief Observed

A Grief Observed (1961)

Christ

“I don’t want to see this country resemble or look like or become like Mexico. Mexico is great to visit, I’ve been there a few times. I respect all peoples of the world.”

David Duke (1950) American White nationalist, white supremacist, writer, right-wing politician, and a former Republican Louisiana …

Podcast (4 July 2006) http://www.davidduke.com/mp3/dukeradio060704.mp3

People, World, Time, Country

“BASIC is to computation what QWERTY is to typing. Many teachers have learned BASIC, many books have been written about it, many computers have been built in such a way that BASIC is "hardwired" into them. In the case of the typewriter, we noted how people invent "rationalizations" to justify the status quo. In the case of BASIC, the phenomenon has gone much further, to the point where it resembles ideology formation. Complex arguments are invented to justify features of BASIC that were originally included because the primitive technology demanded them or because alternatives were not well enough known at the time the language was designed.”

Seymour Papert book Mindstorms: Children, Computers, and Powerful Ideas

Source: Mindstorms: Children, Computers, and Powerful Ideas (1980), Chapter 1, Computers and Computer Cultures

People, Books, Way, Learning

“The Large Testament is a hurly-burly of cynical and sentimental reflections about life, jesting legacies to friends and enemies, and, interspersed among these many admirable ballades, both serious and absurd. With so free a design, no thought that occurred to him would need to be dismissed without expression; and he could draw at full length the portrait of his own bedevilled soul, and of the bleak and blackguardly world which was the theatre of his exploits and sufferings. If the reader can conceive something between the slap-dash inconsequence of Byron's Don Juan and the racy humorous gravity and brief noble touches that distinguish the vernacular poems of Burns, he will have formed some idea of Villon's style. To the latter writer – except in the ballades, which are quite his own, and can be paralleled from no other language known to me – he bears a particular resemblance.”

Francois Villon (1431–1463) Mediæval French poet

Robert Louis Stevenson Familiar Studies of Men and Books (London: Chatto & Windus, 1882), ch. 6.
Criticism

Life, World, Soul, Idea

“As for your artificial conception of "splendid & traditional ways of life"—I feel quite confident that you are very largely constructing a mythological idealisation of something which never truly existed; a conventional picture based on the perusal of books which followed certain hackneyed lines in the matter of incidents, sentiments, & situations, & which never had a close relationship to the actual societies they professed to depict... In some ways the life of certain earlier periods had marked advantages over life today, but there were compensating disadvantages which would make many hesitate about a choice. Some of the most literarily attractive ages had a coarseness, stridency, & squalor which we would find insupportable... Modern neurotics, lolling in stuffed easy chairs, merely make a myth of these old periods & use them as the nuclei of escapist daydreams whose substance resembles but little the stern actualities of yesterday. That is undoubtedly the case with me—only I'm fully aware of it. Except in certain selected circles, I would undoubtedly find my own 18th century insufferably coarse, orthodox, arrogant, narrow, & artificial. What I look back upon nostalgically is a dream-world which I invented at the age of four from picture books & the Georgian hill streets of Old Providence.... There is something artificial & hollow & unconvincing about self-conscious intellectual traditionalism—this being, of course, the only valid objection against it. The best sort of traditionalism is that easy-going eclectic sort which indulges in no frenzied pulmotor stunts, but courses naturally down from generation to generation; bequeathing such elements as really are sound, losing such as have lost value, & adding any which new conditions may make necessary.... In short, young man, I have no quarrel with the principle of traditionalism as such, but I have a decided quarrel with everything that is insincere, inappropriate, & disproportionate; for these qualities mean ugliness & weakness in the most offensive degree. I object to the feigning of artificial moods on the part of literary moderns who cannot even begin to enter into the life & feelings of the past which they claim to represent... If there were any reality or depth of feeling involved, the case would be different; but almost invariably the neotraditionalists are sequestered persons remote from any real contacts or experience with life... For any person today to fancy he can truly enter into the life & feeling of another period is really nothing but a confession of ignorance of the depth & nature of life in its full sense. This is the case with myself. I feel I am living in the 18th century, though my objective judgment knows better, & realises the vast difference from the real thing. The one redeeming thing about my ignorance of life & remoteness from reality is that I am fully conscious of it, hence (in the last few years) make allowances for it, & do not pretend to an impossible ability to enter into the actual feelings of this or any other age. The emotions of the past were derived from experiences, beliefs, customs, living conditions, historic backgrounds, horizons, &c. &c. so different from our own, that it is simply silly to fancy we can duplicate them, or enter warmly & subjectively into all phases of their aesthetic expression.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 307
Non-Fiction, Letters, to Frank Belknap Long

Life, Books, Age, World

“All ancient philosophers, poets, and moralists agree that love is a striving, an aspiration of the “lower” toward the “higher,” the “unformed” toward the “formed,” … “appearance” towards “essence,” “ignorance” towards “knowledge,” a “mean between fullness and privation,” as Plato says in the Symposium. … The universe is a great chain of dynamic spiritual entities, of forms of being ranging from the “prima materia” up to man—a chain in which the lower always strives for and is attracted by the higher, which never turns back but aspires upward in its turn. This process continues up to the deity, which itself does not love, but represents the eternally unmoving and unifying goal of all these aspirations of love. Too little attention has been given to the peculiar relation between this idea of love and the principle of the “agon,” the ambitious contest for the goal, which dominated Greek life in all its aspects—from the Gymnasium and the games to dialectics and the political life of the Greek city states. Even the objects try to surpass each other in a race for victory, in a cosmic “agon” for the deity. Here the prize that will crown the victor is extreme: it is a participation in the essence, knowledge, and abundance of “being.” Love is only the dynamic principle, immanent in the universe, which sets in motion this great “agon” of all things for the deity.
Let us compare this with the Christian conception. In that conception there takes place what might be called a reversal in the movement of love. The Christian view boldly denies the Greek axiom that love is an aspiration of the lower towards the higher. On the contrary, now the criterion of love is that the nobler stoops to the vulgar, the healthy to the sick, the rich to the poor, the handsome to the ugly, the good and saintly to the bad and common, the Messiah to the sinners and publicans. The Christian is not afraid, like the ancient, that he might lose something by doing so, that he might impair his own nobility. He acts in the peculiarly pious conviction that through this “condescension,” through this self-abasement and “self-renunciation” he gains the highest good and becomes equal to God. …
There is no longer any “highest good” independent of and beyond the act and movement of love! Love itself is the highest of all goods! The summum bonum is no longer the value of a thing, but of an act, the value of love itself as love—not for its results and achievements. …
Thus the picture has shifted immensely. This is no longer a band of men and things that surpass each other in striving up to the deity. It is a band in which every member looks back toward those who are further removed from God and comes to resemble the deity by helping and serving them.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 85-88

Love, Life, Men, God

“The conflicts that tear society apart resemble the distinction between the concept and the particular facts subordinated to it. … Whatever refuses to abide by the unity imposed by the principle of dominion manifests itself not as something indifferent to that principle, but as an infringement of logic: as a contradiction.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: Lectures on Negative Dialectics (1965-66), p. 169

Tear, Indifference

“The history of psychiatry rewrites itself so often that it almost resembles the self-serving chronicles of a totalitarian and slightly paranoid regime.”

J. G. Ballard (1930–2009) British writer

"Magnetic Sleep", review of From Mesmer to Freud by Adam Crabtree, originally published in [London] Daily Telegraph (1994)
A User's Guide to the Millennium (1996)

History

“A possible explanation of the physicist's use of mathematics to formulate his laws of nature is that he is a somewhat irresponsible person. As a result, when he finds a connection between two quantities which resembles a connection well-known from mathematics, he will jump at the conclusion that the connection is that discussed in mathematics simply because he does not know of any other similar connection.”

Eugene Paul Wigner The Unreasonable Effectiveness of Mathematics in the Natural Sciences

"The Unreasonable Effectiveness of Mathematics in the Natural Sciences," Communications in Pure and Applied Mathematics, February 1960.

Law, Mathematics, Nature, Personality

“I don’t at all want to resemble some of these young designers who ask hallucinating prices for rags that are so in fashion now, that six months later, they are old-fashioned! I love vintage boutiques, I love to customize my clothes. And then, with my friends, we regularly exchange togs.”

Milla Jovovich (1975) Ukrainian-born american model and actress

Interview 1

Love, Fashion, Clothes

“On this occasion, despite the wind and sparkling stars, they looked just like huge chunks of stone, pathetically chiseled by desperate folk to resemble stern gods. People did bizarre things when they were afraid…as most men and women had been for nearly all the time since the species evolved.”

David Brin book Earth

Part VIII (p. 480)
Earth (1990)

Women, Men, God, People

“O sleepers! what a thing is slumber! Sleep resembles death. Ah, why then dost thou not work in such wise as that after death thou mayst retain a resemblance to perfect life, when, during life, thou art in sleep so like to the hapless dead?”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Life, Death, Art, Sleep

“b>England has to fulfill a double mission in India: one destructive, the other regenerating – the annihilation of old Asiatic society, and the laying the material foundations of Western society in Asia… When a great social revolution shall have mastered the results of the bourgeois epoch… and subjected them to the common control of the most advanced peoples, then only will human progress cease to resemble that hideous, pagan idol, who would not drink the nectar but from the skulls of the slain.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

“The Future Results of British Rule in India,” New York Daily Tribune, 08 August 1853

People, Drink

“No prominent European socialist before World War I resembled Lenin more closely than Benito Mussolini. Like Lenin, he headed the antirevisionist wing of the country’s Socialist Party; like him, he believed that the worker was not by nature a revolutionary and had to be prodded to radical action by an intellectual elite.”

Richard Pipes (1923–2018) American historian

Source: Russia Under The Bolshevik Regime (1994), p. 245

War, World, Nature, Country

“A spider conducts operations that resemble those of a weaver, and a bee puts to shame many an architect in the construction of her cells. But what distinguishes the worst of architects from the best of bees is this, that the architect raises his structure in imagination before he erects it in reality.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. I, Ch. 7, pg. 198.
(Buch I) (1867)

Imagination, Reality, Bee

“This is Nietzsche’s twofold struggle: against those who remove values from criticism, contenting themselves with producing inventories of existing values or with criticizing things in the name of established values (the “philosophical labourers”, Kant and Schopenhauer, BGE 211); but also against those who criticise or respect values by deriving them from simple facts, from so-called “objective facts” (the utilitarians, the “scholars”, BGE Part 6). In both cases philosophy moves in the indifferent element of the valuable in itself or the valuable for all. Nietzsche attacks both the “high” idea of foundation which leaves values indifferent to their origin and the idea of simple causal derivation or smooth beginning which suggests an indifferent origin for values. Nietzsche substitutes the pathos of difference or distance (the differential element) for both the Kantian principle of universality and the principle of resemblance dear to the utilitarians. “It was from the height of this pathos of distance that they first seized the right to create values and to coin names for them; what did utility matter?””

Gilles Deleuze book Nietzsche and Philosophy

GM I 2 p. 26
Source: Nietzsche and Philosophy (1962), p. 2

Idea, Universe, Parting, Indifference

“Soon after my arrival in Moscow I had an hour's conversation with Lenin in English, which he speaks fairly well… I have never met a personage so destitute of self-importance. He looks at his visitors very closely, and screws up one eye, which seems to increase alarmingly the penetrating power of the other. He laughs a great deal; at first his laugh seems merely friendly and jolly, but gradually I came to feel it rather grim. He is dictatorial, calm, incapable of fear, extraordinarily devoid of self-seeking, an embodied theory. The materialist conception of history, one feels, is his life-blood. He resembles a professor in his desire to have the theory understood and in his fury with those who misunderstand or disagree, as also in his love of expounding, I got the impression that he despises a great many people and is an intellectual aristocrat.
…When I suggested that whatever is possible in England can be achieved without bloodshed, he waved aside the suggestion as fantastic… He described the division between rich and poor peasants, and the Government propaganda among the latter against the former, leading to acts of violence which he seemed to find amusing.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Part I, Ch. 3: Lenin, Trotsky and Gorky
1920s, The Practice and Theory of Bolshevism (1920)

Love, Life, People, Fear

“In many respects there is a complete lack of analogy between the civilization of to-day and the only other civilization in any way comparable to it, that of the ancient Greco-Roman lands. There are, of course, many points in which the analogy is close, and in some of these points the resemblances are as ominous as they are striking. But most striking of all is the fact that in point of physical extent, of wide diversity of interest, and of extreme velocity of movement, the present civilization can be compared to nothing that has ever gone before. It is now literally a world movement, and the movement is growing ever more rapid and is ever reaching into new fields. Any considerable influence exerted at one point is certain to be felt with greater or less effect at almost every other point. Every path of activity open to the human intellect is followed with an eagerness and success never hitherto dreamed of. We have established complete liberty of conscience, and, in consequence, a complete liberty for mental activity. All free and daring souls have before them a well-nigh limitless opening for endeavor of any kind.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The World Movement (1910)

World, Dreams, Way, Soul

“We are responsible to ourselves for our own existence; consequently we want to be the true helmsman of this existence and refuse to allow our existence to resemble a mindless act of chance.”

Friedrich Nietzsche Untimely Meditations

Wir haben uns über unser Dasein vor uns selbst zu verantworten; folglich wollen wir auch die wirklichen Steuermänner dieses Daseins abgeben und nicht zulassen, daß unsre Existenz einer gedankenlosen Zufälligkeit gleiche.
“Schopenhauer as educator,” § 3.1, R. Hollingdale, trans. (1983), p. 128
Untimely Meditations (1876)

Chance

“O great and wonderful Lord our God, thou only light of the eyes, open, I implore thee, the eyes of my heart, and of others my fellow-creatures, that we may truly understand and contemplate thy wondrous works. And the more thoroughly we comprehend them, the more may our minds be affected in the contemplation with pious reverence and profound devotion. Who is not struck with awe in beholding thy all-powerful will completely efficacious throughout every part of the creation? It is by this same sovereign and irresistible will, that whom and when thou pleasest thou bringest low and liftest up, killest and makest alive. How intense and how unbounded is thy love to me, O Lord! whereas my love, how feeble and remiss! my gratitude, how cold and inconstant! Far be it from thee that thy love should even resemble mine; for in every kind of excellence thou art consummate. O thou who fillest heaven and earth, why fillest thou not this narrow heart? O human soul, low, abject, and miserable, whoever thou art, if thou be not fully replenished with the love of so great a good, why dost thou not open all thy doors, expand all thy folds, extend all thy capacity, that, by the sweetness of love so great, thou mayest be wholly occupied, satiated, and ravished; especially since, little as thou art, thou canst not be satisfied with the love of any good inferior to the One supreme? Speak the word, that thou mayest become my God and most enviable in mine eyes, and it shall instantly be so, without the possibility of failure. What can be more efficacious to engage the affection than preventing love? Most gracious Lord, by thy love thou hast prevented me, wretch that I am, who had no love for thee, but was at enmity with my Maker and Redeemer. I see, Lord, that it is easy to say and to write these things, but very difficult to execute them. Do thou, therefore, to whom nothing is difficult, grant that I may more easily practise these things with my heart than utter them with my lips. Open thy liberal hand, that nothing may be easier, sweeter, or more delightful to me, than to be employed in these things. Thou, who preventest thy servants with thy gracious love, whom dost thou not elevate with the hope of finding thee?”

Thomas Bradwardine (1300–1349) Theologian; Archbishop of Canterbury

Sample of Bradwardine devotional writing quoted by James Burnes, The Church of England Magazine under the superintendence of clergymen of the United Church of England and Ireland Vol. IV (January to June 1838)

Love, God, Hope, Art

“Go, lovely rose!
Tell her that wastes her time and me
That now she knows,
When I resemble her to thee,
How sweet and fair she seems to be.”

Edmund Waller (1606–1687) English poet and politician

Go, Lovely Rose (1664), st. 1.
Poetical Works of Edmund Waller and Sir John Denham (1857)

Love, Time

“Ace has won!" cried Hermann, showing his card.
"Your queen has lost," said Chekalinsky, politely.
Hermann started; instead of an ace, there lay before him the queen of spades! He could not believe his eyes, nor could he understand how he had made such a mistake.
At that moment it seemed to him that the queen of spades smiled ironically and winked her eye at him. He was struck by her remarkable resemblance…
"The old Countess!”

Aleksandr Pushkin book The Queen of Spades

he exclaimed, seized with terror.
VI.
The Queen of Spades (1833)

Smile, Understanding

“In order to enter into a real knowledge of your condition, consider it in this image: A man was cast by a tempest upon an unknown island, the inhabitants of which were in trouble to find their king, who was lost; and having a strong resemblance both in form and face to this king, he was taken for him, and acknowledged in this capacity by all the people.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher

Discourses on the Condition of the Great

People, Knowledge, Strong

“Everybody knows that we like those who resemble us, those who think and feel as we do. But the opposite is no less true. It very often happens that we feel kindly towards those who do not resemble us, precisely because of this lack of resemblance.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Source: The Division of Labor in Society (1893), p. 54

Feeling, Thinking

“The mind passes in an instant from east to west; and all the great incorporeal things resemble these very closely in speed.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo Da Vinci (1938), I Philosophy

Speed

“The mind, that ocean where each kind
Does straight its own resemblance find;
Yet it creates, transcending these,
Far other worlds, and other seas;
Annihilating all that's made
To a green thought in a green shade.”

Andrew Marvell (1621–1678) English metaphysical poet and politician

The Garden (1650-1652)
Context: Meanwhile the mind from pleasure less
Withdraws into its happiness;
The mind, that ocean where each kind
Does straight its own resemblance find;
Yet it creates, transcending these,
Far other worlds, and other seas;
Annihilating all that's made
To a green thought in a green shade.

World, Sea

“We both are, and know that we are, and delight in our being, and our knowledge of it. Moreover, in these three things no true-seeming illusion disturbs us; for we do not come into contact with these by some bodily sense, as we perceive the things outside of us of all which sensible objects it is the images resembling them, but not themselves which we perceive in the mind and hold in the memory, and which excite us to desire the objects. But, without any delusive representation of images or phantasms, I am most certain that I am, and that I know and delight in this.”

Aurelius Augustinus book The City of God

XI, 26, Parts of this passage has been heavily compared with later statements of René Descartes; in Latin and with a variant translations:
The City of God (early 400s)
Context: We both are, and know that we are, and delight in our being, and our knowledge of it. Moreover, in these three things no true-seeming illusion disturbs us; for we do not come into contact with these by some bodily sense, as we perceive the things outside of us of all which sensible objects it is the images resembling them, but not themselves which we perceive in the mind and hold in the memory, and which excite us to desire the objects. But, without any delusive representation of images or phantasms, I am most certain that I am, and that I know and delight in this. In respect of these truths, I am not at all afraid of the arguments of the Academicians, who say, What if you are deceived? For if I am deceived, I am. For he who is not, cannot be deceived; and if I am deceived, by this same token I am. And since I am if I am deceived, how am I deceived in believing that I am? for it is certain that I am if I am deceived. Since, therefore, I, the person deceived, should be, even if I were deceived, certainly I am not deceived in this knowledge that I am. And, consequently, neither am I deceived in knowing that I know. For, as I know that I am, so I know this also, that I know. And when I love these two things, I add to them a certain third thing, namely, my love, which is of equal moment. For neither am I deceived in this, that I love, since in those things which I love I am not deceived; though even if these were false, it would still be true that I loved false things. For how could I justly be blamed and prohibited from loving false things, if it were false that I loved them? But, since they are true and real, who doubts that when they are loved, the love of them is itself true and real? Further, as there is no one who does not wish to be happy, so there is no one who does not wish [themself] to be [into being]. For how can he be happy, if he is nothing?

Knowledge, Sense, Memory

“Men have gone towards each other because of that ray of light which each of them contains; and light resembles light.”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XVI - De Profundis Clamavi
Context: Men have gone towards each other because of that ray of light which each of them contains; and light resembles light. It reveals that the isolated man, too free in the open expanses, is doomed to adversity as if he were a captive, in spite of appearances; and that men must come together that they may be stronger, that they may be more peaceful, and even that they may be able to live.
For men are made to live their life in its depth, and also in all its length. Stronger than the elements and keener than all terrors are the hunger to last long, the passion to possess one's days to the very end and to make the best of them. It is not only a right; it is a virtue.

Men, Light

“Well, I was sitting opposite of her one day, with my back to the window, listening to her flow of rhetoric. She had an impressive dream the night before, in which someone had given her a golden scarab-a costly piece of jewellery. While she was still telling me this dream, I heard something behind me gently tapping on the window. I turned round and saw that it was a fairly large flying insect that was knocking against the window from outside in the obvious effort to get into the dark room. This seemed to me very strange. I opened the window and immediately and caught the insect in the air as it flew in. It was a scarabaeid beetle, or common rose-chafer, whose gold-green color most nearly resembles that of a golden scarab. I handed the beetle to my patient with the words "Here is your scarab."”

C.G. Jung book Synchronicity: An Acausal Connecting Principle

Source: Synchronicity: An Acausal Connecting Principle (1960), p. 110
Context: My example concerns a young woman patient who, in spite of efforts made on both sides, proved to be psychologically inaccessible. The difficulty lay in the fact that she always knew better about everything. Her excellent education had provided her with a weapon ideally suited to this purpose, namely a highly polished Cartesian rationalism with an impeccably "geometrical" idea of reality. After several fruitless attempts to sweeten her rationalism with a somewhat more human understanding, I had to confine myself to the hope that something unexpected and irrational would turn up, something that burst the intellectual retort into which she had sealed herself. Well, I was sitting opposite of her one day, with my back to the window, listening to her flow of rhetoric. She had an impressive dream the night before, in which someone had given her a golden scarab-a costly piece of jewellery. While she was still telling me this dream, I heard something behind me gently tapping on the window. I turned round and saw that it was a fairly large flying insect that was knocking against the window from outside in the obvious effort to get into the dark room. This seemed to me very strange. I opened the window and immediately and caught the insect in the air as it flew in. It was a scarabaeid beetle, or common rose-chafer, whose gold-green color most nearly resembles that of a golden scarab. I handed the beetle to my patient with the words "Here is your scarab." This broke the ice of her intellectual resistance. The treatment could now be continued with satisfactory results.

Dreams, Color, Effort, Flying

“I am inclined to doubt that anything very resembling formal logic could be a good model for human reasoning.”

Marvin Minsky (1927–2016) American cognitive scientist

Jokes and their Relation to the Cognitive Unconscious (1980)
Context: I am inclined to doubt that anything very resembling formal logic could be a good model for human reasoning. In particular, I doubt that any logic that prohibits self-reference can be adequate for psychology: no mind can have enough power — without the power to think about Thinking itself. Without Self-Reference it would seem immeasurably harder to achieve Self-Consciousness — which, so far as I can see, requires at least some capacity to reflect on what it does. If Russell shattered our hopes for making a completely reliable version of commonsense reasoning, still we can try to find the islands of "local consistency," in which naive reasoning remains correct.

“This food of love draws the soul above distinction or difference, beyond resemblance to divine unity. This is what happens to the transfigured spirit.”

Johannes Tauler (1300–1361) German theologian

When the divine heat of love has drawn out all the moisture, heaviness, unfitness, then this holy food plunges such a one into the life of God. As Our Lord himself said to St Augustine, "I am the food of the strong: believe and feast on me. You will not change me into yourself; rather you will be changed into me".
Sermons, From Our Daily Bread

Love, Food, Soul, Drawing

“Purpose necessitates one has a vision into their future. Without purpose and vision, your life will resemble a windmill without wind. Devoid of wind, the windmill cannot do its job and has ceased to function.”

Gandolfo – (RJ Intindola)

1973

Future, Life

“Until the conscience has gained sufficient wisdom, desire resembles a raging wildfire.”

Gandolfo – (RJ Intindola)

2020

Wisdom, Rage

“She resembled a rainbow and the pot of gold; rarely observed and never discovered.”

Gandolfo – (RJ Intindola)

2021

“Sometimes our fate resembles a fruit tree in winter. Who would think that those branches would turn green again and blossom, but we hope it, we know it.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Tree, Fate, Hope, Thinking

“When she looked at him now, she couldn't help thinking that the man he had become bore so little resemblance to the boy he had been. His smile was the only piece of baggage he had carried with him from boyhood into manhood.”

Arundhati Roy book The God of Small Things

Source: The God of Small Things

Smile, Boy, Thinking, Help

“Von Linden really should know me well enough by now to realise that I am not going to face my execution without a fight. Or with anything remotely resembling dignity.”

Elizabeth Wein book Code Name Verity

Variant: Von Loewe really should know me well enough by now to realize that I am not going to face my execution without a fight. Or with anything remotely resembling dignity.
Source: Code Name Verity

Fight

“Sentences must stir in a book like leaves in a forest, each distinct from each despite their resemblance.”

Gustave Flaubert (1821–1880) French writer (1821–1880)

Source: The Letters of Gustave Flaubert, 1830-1857

Books

“If there is such a thing as a good marriage, it is because it resembles friendship rather than love.”

Michel De Montaigne (1533–1592) (1533-1592) French-Occitan author, humanistic philosopher, statesman

Love, Friendship, Marriage

“A well-thought-out story doesn’t need to resemble real life. Life itself tries with all its might to resemble a well-crafted story.”

Isaac Babel (1894–1940) Russian language journalist, playwright, literary translator, and short story writer

Life

“Nothing resembles a person as much as the way he dies.”

Gabriel García Márquez book Love in the Time of Cholera

Source: Love in the Time of Cholera

Way, Personality

“I don't know the first thing about holding together a family, especially one that resembles an heirloom vase, shattered but glued back together for its beauty, and no one mentions that you can see the cracks as plain as day.”

Jodi Picoult book Songs of the Humpback Whale

Source: Songs of the Humpback Whale

Family, Beauty

“Having to read footnotes resembles having to go downstairs to answer the door while in the midst of making love.”

Noel Coward (1899–1973) English playwright, composer, director, actor and singer

Love, Making love, Reading

“Hardly anyone about whom I deeply care at all resembles anyone else I have ever met, or heard of, or read about in literature.”

Renata Adler (1938) American author, journalist and film critic

Source: Speedboat

Literature, Reading

“Torn between fear and something that resembled love, she wrestled with questions she never dreamed she would face: How could she leave? Then again, how could she stay?”

Jodi Picoult book Picture Perfect

Source: Picture Perfect

Love, Fear, Dreams, Question

“Now I see some family resemblance. I was starting to wonder if Jill was adopted, but you two kind of look like each other."
"So does our mailman back in North Dakota," said Adrian.”

Richelle Mead Bloodlines

Source: Bloodlines

Family

“I clench his hands to the point of pain. "Stay with me."
His pupils contract to pinpoints, dialate again rapidly, and then return to something resembling normalcy. "Always," he murmurs.”

Suzanne Collins book Mockingjay

Source: Mockingjay

Pain

“There is a resemblance between men and women, not a contrast. When a man begins to recognize his feeling, the two unite. When men accept the sensitive side of themselves, they come alive.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

Source: In Favor of the Sensitive Man and Other Essays

Women, Men, Feeling

“Then the writing became so fluid that I sometimes felt as if I were writing for the sheer pleasure of telling a story, which may be the human condition that most resembles levitation.”

Gabriel García Márquez (1927–2014) Colombian writer

Pleasure

“Are cats strange animals or do they so resemble us that we find them curious as we do monkeys?”

John Steinbeck book The Winter of Our Discontent

Source: The Winter of Our Discontent

For Mother, Cats, Animals

“I suppose [my life] has most resembled a blue chip stock: fairly stable, more ups than downs, and gradually trending upward over time. A good buy, a lucky buy, and I've learned that not everyone can say that about his life.”

Nicholas Sparks book The Notebook

Source: The Notebook

Life, Learning, Time

“Almost all absurdity of conduct arises from the imitation of those whom we cannot resemble.”

Samuel Johnson The Rambler

No. 135 (2 July 1751)
Source: The Rambler (1750–1752)

“Life resembles a novel more often than novels resemble life.”

George Sand book Métella

La vie ressemble plus souvent à un roman qu'un roman ne ressemble à la vie.
Metella, ch. 1 (1833); Robert J. Ackerman Perfect Daughters (Deerfield Beach, Fla.: HCI, 2002) p. 31

Life

“Dead bodies didn't resemble unconscious ones; it was as if you could sense that something had fled from them, that some essential spark was now missing.”

Cassandra Clare book City of Glass

Source: City of Glass

Sense, Dead

“For a well-made cup of coffee is the proper beginning to an idle day. Its aroma is beguiling, its taste is sweet; yet it leaves behind only bitterness and regret. In that, it resembles, surely, the pleasures of love.”

Anthony Capella (1962) British writer

Source: The Various Flavours Of Coffee

Love, Pleasure, Coffee

“Language is like a road, it cannot be perceived all at once because it unfolds in time, whether heard or read. This narrative or temporal element has made writing and walking resemble each other.”

Rebecca Solnit (1961) Author and essayist from United States

Source: Wanderlust: A History of Walking

Time, Reading

“There is a striking resemblance between the act of love and the ministrations of a torturer.”

Angela Carter (1940–1992) English novelist

Source: The Bloody Chamber and Other Stories

Love

“If we assume that man actually does resemble God, then we are forced into the impossible theory that God is a coward, an idiot and a bounder.”

H.L. Mencken (1880–1956) American journalist and writer

Variant: If we assume that man actually does resemble God, then we are forced into the impossible theory that God is a coward, an idiot and a bounder.

God