Quotes about reputation
page 4
“A good reputation is more valuable than money.”
Honesta fama melior pecunia est.
Maxim 108
Sentences

“I have wedded the cause of human improvement, staked on it my fortune, my reputation and my life.”
Self-written epitaph on her tombstone in Spring Grove Cemetery, Cincinnati Ohio (c. 1850)
Address to the Fiji Law Society, Coral Coast, Fiji, 2 July 2005 (excerpts)

" For the Sake of Argument https://web.archive.org/web/20070827152049/http://www.booknotes.org/Transcript/?ProgramID=1171" at www.booknotes.org, October 17, 1993.
1990s

Masalik-ul-Absar, E and D, III, p. 580. Ibn Battuta, p. 63, Hindi version by S.A.A. Rizvi in Tughlaq Kalin Bharat, Part I, Aligarh, p. 189. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7

Letters of Voltaire and Frederick the Great (New York: Brentano's, 1927), trans. Richard Aldington, letter 141 from Frederick to Voltaire (1759-07-02)
Pg. 17
Strategy in the Missile Age

Facebook (29 April 2014) https://www.facebook.com/repmichaelgrimm
2010s

As quoted in "HIROSHIMA - Enola Gay's Crew Recalls The Flight Into a New Era" https://www.nytimes.com/1995/08/06/world/hiroshima-enola-gay-s-crew-recalls-the-flight-into-a-new-era.html?pagewanted=all (1995), The New York Times

"On People With One Idea"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

“After last night's debate, the reputation of Messieurs Lincoln and Douglas is secure.”
On the televised debate between John F. Kennedy and Richard M. Nixon (26 September 1960)

My interest in politics is to see this position retrieved.
Letter to Lord Beaverbook (23 September 1930), quoted in Martin Gilbert, The Churchill Documents, Volume 12: The Wilderness Years, 1929–1935 (Michigan: Hillsdale Press, 2012), p. 185
The 1930s

“Don’t ever wear artistic jewellry; it wrecks a woman’s reputation.”
Aunt Alicia
Gigi (1945)

Winston S. Churchill: His Complete Speeches (1974), Chelsea House, Volume IV: 1922–1928, p. 3462 ISBN 0835206939
Early career years (1898–1929)

In his letter to Theo, from The Hague, 5 Nov. 1882 - original manuscript of letter no. 280 - at Van Gogh Museum, location Amsterdam - inv. b263 a-b V/1962, http://vangoghletters.org/vg/letters/let280/letter.html
1880s, 1882

George Jacob Holyoake in The History of Co-operation in England (1875; 1902).

1850s, The Present Aspect of the Slavery Question (1859)

Journal of Discourses 14:195 (June 3, 1871)
1870s

Source: Graphics and graphic information processing (1981), p. 222; partly cited in: Laura R. Novick and Sean M. Hurley (2001) " To Matrix, Network, or Hierarchy: That Is the Question http://homepage.psy.utexas.edu/homepage/faculty/Markman/PSY394/NovHur.pdf" in: Cognitive Psychology 42, 158–216 (2001)
Introduction: The Misjudgment of Paris
The Burden of Responsibility: Blum, Camus, Aron, and the French Twentieth Century (1998)

Interview: 50 Cent http://au.movies.ign.com/articles/647/647683p1.html. IGN. 6 September 2005.

In "Richard Burton, 58, is Dead; Rakish Stage and Screen Star"
"The 1974 Hayek–Myrdal Nobel Prize", in Hayek: A Collaborative Biography: Part 1 Influences from Mises to Bartley edited by Robert Leeson (2013)

As quoted by Haing S. Ngor (1987) Surviving the Killing Fields, pages 46-47.
Speeches

Letter to Jane Mecom, 23 February 1769 http://www.franklinpapers.org/franklin/framedVolumes.jsp?vol=16&page=050a
Epistles

R.H. Hutton, "Professor Boole," in: The British Quarterly Review http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA165. (1866), p. 141

Dr. Wallis's Account of some Passages of his own Life (1696)

Carl MacDougall, "Reformers and radicals in Scottish literature" http://www.bbc.co.uk/scotland/arts/writingscotland/learning_journeys/reformers_and_radicals/.
Criticism

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

Source: Helen Craig McCullough's translations, Kokin Wakashū: The First Imperial Anthology of Japanese Poetry (1985), p. 142

How Many People Can Live on Planet Earth? (BBC Horizon, 2009)

Letter to George Washington (July 1778)

Gore Vidal, in Palimpsest, A Memoir (1995)
Misattributed

Interview in the Guardian http://education.guardian.co.uk/higher/profile/story/0,11109,1092253,00.html
"The Art of Criticism III: Evaluating Performances", American Record Guide, September 1, 2009

Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5 (quoting Masalik-ul-Absar, E.D., III, 580., Battutah)

Il en est un peu des réputations littéraires, et surtout des réputations de théâtre, comme des fortunes qu'on faisait autrefois dans les Iles. Il suffisait presque autrefois d'y passer, pour parvenir à une grande richesse, mais ces grandes fortunes mêmes ont nui à celles de la génération suivante: les terres épuisées n'ont plus rendu si abondamment.
Maximes et Pensées (Van Bever, Paris :1923), #442
Maxims and Considerations, #442

7 steps that'll land Obama in jail http://www.wnd.com/2013/12/7-steps-thatll-land-obama-in-jail/ WorldNetDaily, December 31, 2013.

At a rally in Grand Rapids, Michigan http://edition.cnn.com/videos/politics/2016/10/31/donald-trump-james-comey-has-guts-grand-rapids-sot.cnn shortly after Comey announced the FBI would investigate further emails relating to Hillary Clinton, but before his statement that no incriminating information was found within them (31 October 2016)
2010s, 2016, October

As cited in Huldreich Zwingli, the Reformer of German Switzerland, 1484-1531 by Samuel Macauley Jackson, John Martin Vincent, Frank Hugh Foster, p.148-149

“Character is what God and the angels know of us; reputation is what men and women think of us.”
Anonymous author; this is attributed to Mann, in The Wordsworth Dictionary of Quotations (1998) edited by Connie Robertson, and similar statements are often attributed to Thomas Paine, but the earliest published variant of such a declaration seem to be in an anecdote about an anonymous Boston woman in 1889:
I have the reputation of being of good moral character. But you know reputation is what people think of us, while character is what God and the angels know of us, and that I don't want to tell.
Anonymous Boston woman, as quoted in Current Opinion (1889)
There is a very great difference — is there not? — between the temporal and the eternal judgments, a very great difference between a man's reputation and a man's character, for reputation is what men think and say of us, while character is what God and the angels know of us.
Price Collier, in Sermons (1892)
Reputation is what men and women think of us, character is what God and the angels know of us.
Attributed to Thomas Paine in A Dictionary of Terms, Phrases,and Quotations (1895) edited by Henry Percy Smith, and Helen Kendrick Johnson
Misattributed

Cassandra (1860)

“They come together like the Coroner's Inquest, to sit upon the murdered reputations of the week.”
Act I, scene i
The Way of the World (1700)

<p>Comme homme, j'ai le cœur 3 ou 4 fois moins sensible, parce que j'ai 3 ou 4 fois plus de raison et d'expérience du monde, ce que vous autres femmes appelez dureté de cœur.</p><p>Comme homme, j'ai la ressource d'avoir des maîtresses. Plus j'en ai et plus le scandale est grand, plus j'acquiers de réputation et de brillant dans le monde.</p>
Letter to his sister Pauline http://fr.wikisource.org/wiki/Stendhal_-_Correspondance_-_Tome_I (29 August 1804)

Reported as a misattribution in Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 20-21.
Misattributed

Letter to Emily Sartain (ca. 1867); from Sylvan Schendler, Eakins (1967), footnote, ch. 10.
Man: The Dwelling Place of God (1992)

Nominating speech for Blaine for President, at the Republican National Convention (15 June 1876).

You're Only Human (Second Wind).
Song lyrics, Greatest Hits - Volume I & Volume II (1985)

Home Is Where the Wind Blows: Chapters from a Cosmologist's Life (1994) p. 235.

Borough v. Collins (1890), L. R. 15 P. D. 85.

"New Projects: Beware of False Economies" https://hbr.org/1985/03/new-projects-beware-of-false-economies, published in Harvard Business Review (March 1985)
On management of big projects

Minute written whilst Foreign Secretary (autumn 1806) and docketed as 'objections intended to have been submitted to the King, if the plan for more extended operations in South America had been persevered in', quoted in Lieutenant-General Hon. C. Grey, Some Account of the Life and Opinions of Charles, Second Earl Grey (London: Richard Bentley, 1861), pp. 135-136.
1800s

Speech http://hansard.millbanksystems.com/commons/1985/nov/12/industry-and-employment in the House of Commons (12 November 1985).
1980s

Speech http://hansard.millbanksystems.com/lords/1898/feb/08/the-queens-speech-reported-by-the-lord in the House of Lords (8 February 1898)
1890s

Speaking at the House of Representatives on the Texas Low-Level Radioactive Waste Disposal Compact, in 7 October 1997. https://www.congress.gov/congressional-record/1997/10/7/house-section/article/h8512-1?q=%7B%22search%22%3A%5B%22%5C%22all+that+Texas+and+Maine+and+Vermont+are+asking+for+today%5C%22%22%5D%7D&r=1
1990s
Source: Organization and Management: Selected Papers (1948), p. 15

“172. A good Reputation is a fair Estate.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Upon stepping down as PC leader, 2003 Leadership Convention, May 30, 2003

2010s, Interview with Eric Benson (2012)

Song lyrics, The Firstborn Is Dead (1985), The Six Strings That Drew Blood

“How many people live on the reputation of the reputation they might have made!”
The Autocrat of the Breakfast Table (1858)

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 485
Sunni Hadith

James Boswell, The Journal of a Tour to the Hebrides (1785), p. 490.
Criticism

Letter to George Washington (24 April 1779)

Brahminism
Source: Quoted in Rationalist /Social Reformer http://www.uni-giessen.de/~gk1415/periyar.htm
Rival Caesars (1903)

as quoted by Mike Carlowicz in WHOI Waypoints: Remembrance: Cecil Howard Green, Woods Hole Currents: Volume 10, Number 2, 2003 http://www.whoi.edu/page.do?pid=14940

Source: The Cathars and Reincarnation (1970), p. 108

Un Art de Vivre (The Art of Living) (1939), The Art of Happiness

Jâ leider desn mac niht gesîn,
daz guot und weltlich êre
und gotes hulde mêre
zesamene in ein herze komen.
"Ich saz ûf eime steine", line 16; translation by Roon Lewald. http://episcopal.wordpress.com/2008/04/05/cross-overs-in-poetry/

Section VI: “Let There Be Light”, p. 36 (Note: different pagination from other references here) http://www.gutenberg.org/catalog/world/readfile?fk_files=1497285&pageno=36
1910s, The New Freedom (1913)
Defying the Tomb: Selected Prison Writings and Art of Kevin Rashid Johnson (2010)

Not one of my proudest memories.
Ogilvy on Advertising, p. 109

“No one's reputation is quite what he himself perceives it ought to be.”
Northwest Europe, p. 188
Vokes - My Story (1985)

Journal Intime (1882), Quotes used in the Introduction by Ward
Context: Ought I not to have been more careful to win the good opinion of others, more determined to conquer their hostility or indifference? It would have been a joy to me to be smiled upon, loved, encouraged, welcomed, and to obtain what I was so ready to give, kindness and goodwill. But to hunt down consideration and reputation — to force the esteem of others — seemed to me an effort unworthy of myself, almost a degradation. A struggle with unfavorable opinion has seemed to me beneath me, for all the while my heart has been full of sadness and disappointment, and I have known and felt that I have been systematically and deliberately isolated. Untimely despair and the deepest discouragement have been my constant portion. Incapable of taking any interest in my talents for their own sake, I let everything slip as soon as the hope of being loved for them and by them had forsaken me. A hermit against my will, I have not even found peace in solitude, because my inmost conscience has not been any better satisfied than my heart.

“Repute of justice, not just act, thou wishest.”
Source: Oresteia (458 BC), Eumenides, line 430 (tr. Anna Swanwick)

“But Caesar had more than a mere name and military reputation: his energy could never rest, and his one disgrace was to conquer without war.”
Sed non in Caesare tantum<br/>nomen erat nec fama ducis, sed nescia virtus<br/>stare loco, solusque pudor non vincere bello.
Sed non in Caesare tantum
nomen erat nec fama ducis, sed nescia virtus
stare loco, solusque pudor non vincere bello.
Book I, line 143 (tr. J. D. Duff).
Pharsalia

On creativity versus big businesses, as quoted in in "Alan Moore On Watchmen’s “Toxic Cloud” And Creativity V. Big Business" by Susan Karlin, at Fast Company (2012) http://www.fastcocreate.com/1679856/alan-moore-on-watchmen-s-toxic-cloud-and-creativity-v-big-businesses
Context: There's been a growing dissatisfaction and distrust with the conventional publishing industry, in that you tend to have a lot of formerly reputable imprints now owned by big conglomerates. As a result, there's a growing number of professional writers now going to small presses, self-publishing, or trying other kinds of [distribution] strategies. The same is true of music and cinema. It seems that every movie is a remake of something that was better when it was first released in a foreign language, as a 1960s TV show, or even as a comic book. Now you've got theme park rides as the source material of movies. The only things left are breakfast cereal mascots. In our lifetime, we will see Johnny Depp playing Captain Crunch.

Book I, v, 11
The Advancement of Learning (1605)
Context: The greatest error of all the rest is the mistaking or misplacing of the last or farthest end of knowledge: for men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men: as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit; or a tarrasse, for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state, for a proud mind to raise itself upon; or a fort or commanding ground, for strife and contention; or a shop, for profit or sale; and not a rich storehouse, for the glory of the Creator and the relief of man's estate.

Recreation (1919)
Context: Colonel Roosevelt liked the song of the blackbird so much that he was almost indignant that he had not heard more of its reputation before. He said everybody talked about the song of the thrush; it had a great reputation, but the song of the blackbird, though less often mentioned, was much better than that of the thrush. He wanted to know the reason of this injustice and kept asking the question of himself and me. At last he suggested that the name of the bird must have injured its reputation. I suppose the real reason is that the thrush sings for a longer period of the year than the blackbird and is a more obtrusive singer, and that so few people have sufficient feeling about bird songs to care to discriminate.
Pg 57
The Way of Men (2012)
Context: Honor is a man's reputation for strength, courage and mastery within the context of an honor group comprised primarily of other men. Stated as a masculine virtue: Honor is concern for one's reputation for strength, courage and mastery within the context of an honor group comprised primarily of other men.

Ex-Prodigy: My Childhood and Youth (1964)
Context: The Advantage is that mathematics is a field in which one's blunders tend to show very clearly and can be corrected or erased with a stroke of the pencil. It is a field which has often been compared with chess, but differs from the latter in that it is only one's best moments that count and not one's worst. A single inattention may lose a chess game, whereas a single successful approach to a problem, among many which have been relegated to the wastebasket, will make a mathematician's reputation.

Verse 17.
To Demonicus
Context: Guard yourself against accusations, even if they are false; for the multitude are ignorant of the truth and look only to reputation. In all things resolve to act as though the whole world would see what you do; for even if you conceal your deeds for the moment, later you will be found out. But most of all will you have the respect of men, if you are seen to avoid doing things which you would blame others for doing.

"Niagara Movement Speech" (1905) http://teachingamericanhistory.org/library/document/niagara-movement-speech/ <!--originally a portion of this was cited here to an Address to the Nation speech at Harpers Ferry, Virginia (16 August 1906); published in the New York Times on (20 August 1906) — but that does not correspond with the info at the link. -->
Context: The school system in the country districts of the South is a disgrace and in few towns and cities are Negro schools what they ought to be. We want the national government to step in and wipe out illiteracy in the South. Either the United States will destroy ignorance or ignorance will destroy the United States.
And when we call for education we mean real education. We believe in work. We ourselves are workers, but work is not necessarily education. Education is the development of power and ideal. We want our children trained as intelligent human beings should be, and we will fight for all time against any proposal to educate black boys and girls simply as servants and underlings, or simply for the use of other people. They have a right to know, to think, to aspire.
These are some of the chief things which we want. How shall we get them? By voting where we may vote, by persistent, unceasing agitation; by hammering at the truth, by sacrifice and work.
We do not believe in violence, neither in the despised violence of the raid nor the lauded violence of the soldier, nor the barbarous violence of the mob, but we do believe in John Brown, in that incarnate spirit of justice, that hatred of a lie, that willingness to sacrifice money, reputation, and life itself on the altar of right. And here on the scene of John Brown’s martyrdom we reconsecrate ourselves, our honor, our property to the final emancipation of the race which John Brown died to make free.
Our enemies, triumphant for the present, are fighting the stars in their courses. Justice and humanity must prevail.