Quotes about reluctance

A collection of quotes on the topic of reluctance, people, other, time.

Quotes about reluctance

Mihaly Csikszentmihalyi photo
Ludwig Wittgenstein photo

“You can’t be reluctant to give up your lie and still tell the truth.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: Culture and Value (1980), p. 44e

Karl Popper photo

“By reluctance to criticize some of it, we may help to destroy it all.”

Preface to the First Edition
The Open Society and Its Enemies (1945)
Context: If in this book harsh words are spoken about some of the greatest among the intellectual leaders of mankind, my motive is not, I hope, the wish to belittle them. It springs rather from my conviction that, if our civilization is to survive, we must break with the habit of deference to great men. Great men may make great mistakes; and as the book tries to show, some of the greatest leaders of the past supported the perennial attack on freedom and reason. Their influence, too rarely challenged, continues to mislead those on whose defence civilization depends, and to divide them. The responsibility of this tragic and possibly fatal division becomes ours if we hesitate to be outspoken in our criticism of what admittedly is a part of our intellectual heritage. By reluctance to criticize some of it, we may help to destroy it all.

Friedrich Nietzsche photo
Emil M. Cioran photo
Friedrich Nietzsche photo

“If it is true to say of the lazy that they kill time, then it is greatly to be feared that an era which sees its salvation in public opinion, this is to say private laziness, is a time that really will be killed: I mean that it will be struck out of the history of the true liberation of life. How reluctant later generations will be to have anything to do with the relics of an era ruled, not by living men, but by pseudo-men dominated by public opinion.”

Wenn man mit Recht vom Faulen sagt, er töte die Zeit, so muß man von einer Periode, welche ihr Heil auf die öffentlichen Meinungen, das heißt auf die privaten Faulheiten setzt, ernstlich besorgen, daß eine solche Zeit wirklich einmal getötet wird: ich meine, daß sie aus der Geschichte der wahrhaften Befreiung des Lebens gestrichen wird. Wie groß muß der Widerwille späterer Geschlechter sein, sich mit der Hinterlassenschaft jener Periode zu befassen, in welcher nicht die lebendigen Menschen, sondern öffentlich meinende Scheinmenschen regierten.
“Schopenhauer as educator,” § 3.1, R. Hollingdale, trans. (1983), p. 128
Untimely Meditations (1876)

Rainer Maria Rilke photo
Kurt Vonnegut photo
Socrates photo
Emil M. Cioran photo
Stefan Zweig photo
William Glasser photo
Caitlín R. Kiernan photo

“Could anything be more inimical to art than a fear of emotion, or a fear of "excessive" emotion, or a reluctance to express emotion around others?”

Caitlín R. Kiernan (1964) writer

"Would you like to see a little of it?" said the Mock Turtle. (3 April 2010)
Unfit for Mass Consumption (blog entries), 2010
Context: Could anything be more inimical to art than a fear of emotion, or a fear of "excessive" emotion, or a reluctance to express emotion around others? No, of course not. Art can even best the weights of utter fucking ignorance and totalitarian repression, but it cannot survive emotional constipation.
I want a T-shirt that says, "Art is Emo." We live in an age where people are more apt to believe a thing if they read it on a T-shirt.

Arthur James Balfour photo

“Here we have values which by supposition we are reluctant to lose. Neither scientific observation nor sober sense can preserve them. It is surely permissible to ask what will.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Theism and humanism
Context: Romantic love goes far beyond race requirements. From this point of view it is as useless as aesthetic emotion itself. And, like aesthetic emotion of the profounder sort, it is rarely satisfied with the definite, the limited, and the immediate. It ever reaches out towards an unrealised infinity. It cannot rest content with the prose of mere fact. It sees visions and dreams dreams which to an unsympathetic world seem no better than amiable follies. Is it from sources like these—the illusions of love and the enthusiasms of ignorance—that we propose to supplement the world-outlook provided for us by sober sense and scientific observation?
Yet why not? Here we have values which by supposition we are reluctant to lose. Neither scientific observation nor sober sense can preserve them. It is surely permissible to ask what will.

Barack Obama photo
Jimmy Stewart photo
Arundhati Roy photo
Hanif Kureishi photo

“Soon we will be strangers. No, we can never be that. Hurting someone is an act of reluctant intimacy. We will be dangerous acquaintances with a history.”

Hanif Kureishi (1954) English playwright, screenwriter, novelist

Source: Intimacy: das Buch zum Film von Patrice Chéreau

Stephen King photo
Ogden Nash photo
Gretchen Rubin photo

“When I thought about why I was sometimes reluctant to push myself, I realized that it was because I was afraid of failure - but in order to have more success, I needed to be willing to accept more failure.”

Gretchen Rubin (1966) American writer

Source: The Happiness Project: Or Why I Spent a Year Trying to Sing in the Morning, Clean My Closets, Fight Right, Read Aristotle, and Generally Have More Fun

Joseph Campbell photo
John Steinbeck photo
Jack Kerouac photo
Kamal Haasan photo
Georg Brandes photo
Leon R. Kass photo
Fali Sam Nariman photo
John Maynard Keynes photo
George William Curtis photo

“There is a distinct reluctance, almost an unwillingness, on the part of Torah to grant man the privilege to consume meat. Man as an animal-eater is looked at askance by the Torah. There are definitive vegetarian tendencies in the Bible.”

Joseph B. Soloveitchik (1903–1993) American theologian

Joseph B. Soloveitchik, The Emergence of Ethical Man https://books.google.it/books?id=rIhh_Rx7utwC&pg=PA0, p. 31 (2005)

Marianne Moore photo

“We Call Them the Brave
who likely were reluctant to be brave.”

Marianne Moore (1887–1972) American poet and writer

"We Call Them the Brave" (the title of this poem is also obviously meant to be read as its first line, though set apart)
The Poems of Marianne Moore (2003)

Clifford D. Simak photo
Henry Hazlitt photo
Gloria Estefan photo
Christopher Hitchens photo
John F. Kennedy photo

“People are sometimes reluctant to take big steps. Apprehensive about being unable to calculate the political fallout, politicians shy away from grand departures.”

John W. Kingdon (1940) American political scientist

Source: Agendas, Alternatives, and Public Policies - (Second Edition), Chapter 4, Processes: Origins, Rationality, Incrementalism, and Garbage Cans, p. 80

Anthony Eden photo
P. V. Narasimha Rao photo
Stanisław Lem photo
John Ashbery photo
Alain de Botton photo
Ellen G. White photo
Heinrich Robert Zimmer photo
Clive Staples Lewis photo
Maxwell D. Taylor photo

“The good he scorn'd
Stalk'd off reluctant, like an ill-used ghost,
Not to return; or if it did, in visits
Like those of angels, short and far between.”

Part II, line 586. Compare: "Like angels’ visits, short and bright", John Norris, The Parting.
The Grave (1743)

Bernard Lewis photo

“There are other difficulties in the way of accepting imperialism as an explanation of Muslim hostility, even if we define imperialism narrowly and specifically, as the invasion and domination of Muslim countries by non-Muslims. If the hostility is directed against imperialism in that sense, why has it been so much stronger against Western Europe, which has relinquished all its Muslim possessions and dependencies, than against Russia, which still rules, with no light hand, over many millions of reluctant Muslim subjects and over ancient Muslim cities and countries? And why should it include the United States, which, apart from a brief interlude in the Muslim-minority area of the Philippines, has never ruled any Muslim population? The last surviving European empire with Muslim subjects, that of the Soviet Union, far from being the target of criticism and attack, has been almost exempt. Even the most recent repressions of Muslim revolts in the southern and central Asian republics of the USSR incurred no more than relatively mild words of expostulation, coupled with a disclaimer of any desire to interfere in what are quaintly called the "internal affairs" of the USSR and a request for the preservation of order and tranquillity on the frontier.
One reason for this somewhat surprising restraint is to be found in the nature of events in Soviet Azerbaijan. Islam is obviously an important and potentially a growing element in the Azerbaijani sense of identity, but it is not at present a dominant element, and the Azerbaijani movement has more in common with the liberal patriotism of Europe than with Islamic fundamentalism. Such a movement would not arouse the sympathy of the rulers of the Islamic Republic. It might even alarm them, since a genuinely democratic national state run by the people of Soviet Azerbaijan would exercise a powerful attraction on their kinsmen immediately to the south, in Iranian Azerbaijan.
Another reason for this relative lack of concern for the 50 million or more Muslims under Soviet rule may be a calculation of risk and advantage. The Soviet Union is near, along the northern frontiers of Turkey, Iran, and Afghanistan; America and even Western Europe are far away. More to the point, it has not hitherto been the practice of the Soviets to quell disturbances with water cannon and rubber bullets, with TV cameras in attendance, or to release arrested persons on bail and allow them access to domestic and foreign media. The Soviets do not interview their harshest critics on prime time, or tempt them with teaching, lecturing, and writing engagements. On the contrary, their ways of indicating displeasure with criticism can often be quite disagreeable.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

Greg Egan photo

“Every night, at exactly a quarter past three, something dreadful happens on the street outside our bedroom window. We peek through the curtains, yawning and shivering in the life-draining chill, and then we clamber back beneath the blankets without exchanging a word, to hug each other tightly and hope for sound sleep before it's time to rise.

Usually what we witness verges on the mundane. Drunken young men fighting, swaying about with outstretched knives, cursing incoherently. Robbery, bashings, rape. We wince to see such violence, but we can hardly be shocked or surprised any more, and we're never tempted to intervene: it's always far too cold, for a start! A single warm exhalation can coat the window pane with mist, transforming the most stomach-wrenching assault into a safely cryptic ballet for abstract blobs of light.

On some nights, though, when the shadows in the room are subtly wrong, when the familiar street looks like an abandoned film set, or a painting of itself perversely come to life, we are confronted by truly disturbing sights, oppressive apparitions which almost make us doubt we're awake, or, if awake, sane. I can't catalogue these visions, for most, mercifully, are blurred by morning, leaving only a vague uneasiness and a reluctance to be alone even in the brightest sunshine.”

Greg Egan (1961) Australian science fiction writer and former computer programmer

Scatter My Ashes http://gregegan.customer.netspace.net.au/HORROR/SCATTER/Scatter.html, published in Interzone (Spring 1988)
Fiction

Vita Sackville-West photo
Dennis Miller photo
Donald J. Trump photo
Frank Bainimarama photo

“All the nation has been saddened by the extent to which the country has fallen during the last week. I have therefore, with much reluctance, assumed executive authority.”

Frank Bainimarama (1954) Prime Minister of Fiji

(29 May 2000, announcing that he had taken over the government from President Ratu Sir Kamisese Mara
2000

Ian McDonald photo
Zephyr Teachout photo

“On Tuesday, Mark Zuckerberg was in the hot seat. Cameras surrounded him. The energy in the room – and on Twitter – was electric. At last, the reluctant CEO is made to answer some questions! Except it failed. It was designed to fail. It was a show designed to get Zuckerberg off the hook after only a few hours in Washington DC. It was a show that gave the pretense of a hearing without a real hearing. It was designed to deflect and confuse. … The worst moments of the hearing for us, as citizens, were when senators asked if Zuckerberg would support legislation that would regulate Facebook. I don’t care whether Zuckerberg supports Honest Ads or privacy laws or GDPR. By asking him if he would support legislation, the senators elevated him to a kind of co-equal philosopher king whose view on Facebook regulation carried special weight. It shouldn’t. Facebook is a known behemoth corporate monopoly. It has exposed at least 87 million people’s data, enabled foreign propaganda and perpetuated discrimination. We shouldn’t be begging for Facebook’s endorsement of laws, or for Mark Zuckerberg’s promises of self-regulation. We should treat him as a danger to democracy and demand our senators get a real hearing.”

Zephyr Teachout (1971) American academic, political activist and candidate

Mark Zuckerberg's Facebook hearing was an utter sham https://www.theguardian.com/commentisfree/2018/apr/11/mark-zuckerbergs-facebook-hearing-sham?CMP=fb_gu (11 April 2018), The Guardian.

Henry Wadsworth Longfellow photo

“Standing, with reluctant feet,
Where the brook and river meet,
Womanhood and childhood fleet!”

Henry Wadsworth Longfellow (1807–1882) American poet

Maidenhood http://www.americanpoems.com/poets/longfellow/12212, st. 3 (1842).

Mark Rothko photo

“.. it was with the utmost reluctance that I found the figure could not serve my purposes… But a time came when none of us could use the figure without mutilating it. [his quote in 1959, looking back to the 1930's]”

Mark Rothko (1903–1970) American painter

As quoted in Abstract Expressionism, Davind Anfam, Thames and Hudson Ltd London, 1990, p. 143
1950's

Piet Mondrian photo
Richard Dawkins photo

“Our ethics and our politics assume, largely without question or serious discussion, that the division between human and 'animal' is absolute. 'Pro-life', to take just one example, is a potent political badge, associated with a gamut of ethical issues such as opposition to abortion and euthanasia.
What it really means is pro-human-life. Abortion clinic bombers are not known for their veganism, nor do Roman Catholics show any particular reluctance to have their suffering pets 'put to sleep'. In the minds of many confused people, a single-celled human zygote, which has no nerves and cannot suffer, is infinitely sacred, simply because it is 'human'. No other cells enjoy this exalted status.
But such 'essentialism' is deeply un-evolutionary. If there were a heaven in which all the animals who ever lived could frolic, we would find an interbreeding continuum between every species and every other. For example I could interbreed with a female who could interbreed with a male who could… fill in a few gaps, probably not very many in this case… who could interbreed with a chimpanzee.
We could construct longer, but still unbroken chains of interbreeding individuals to connect a human with a warthog, a kangaroo, a catfish. This is not a matter of speculative conjecture; it necessarily follows from the fact of evolution.
A successful hybridisation between a human and a chimpanzee. Even if the hybrid were infertile like a mule, the shock waves that would be sent through society would be salutary. This is why a distinguished biologist described this possibility as the most immoral scientific experiment he could imagine: it would change everything! It cannot be ruled out as impossible, but it would be surprising.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Richard Dawkins Chimpanzee Hybrid? The Guardian, Jan 2009 https://www.theguardian.com/science/blog/2009/jan/02/richard-dawkins-chimpanzee-hybrid?commentpage=2

“The only good leader is a reluctant one.”

Tony Vigorito (1950) American writer

Nine Kinds of Naked (2008)

George Mason photo

“Our All is at Stake, and the little Conveniences and Comforts of Life, when set in Competition with our Liberty, ought to be rejected not with Reluctance but with Pleasure.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Letter to George Washington (5 April 1769)

Michael Gove photo
S.L.A. Marshall photo

“We are reluctant to admit that essentially war is the business of killing, though that is the simplest truth in the book.”

S.L.A. Marshall (1900–1977) United States Army general and Military historian

Fire as the Cure. p. 67.
Men Against Fire: The Problem of Battle Command (1947)

Howard Zinn photo
Camille Paglia photo
Włodzimierz Ptak photo
George Bernard Shaw photo
Edward Gibbon photo

“Men in general are very slow to enter into what is reckoned a new thing; and there seems to be a very universal as well as great reluctance to undergo the drudgery of acquiring information that seems not to be absolutely necessary.”

William Playfair (1758–1824) British mathematician, engineer and political economist

Observations on the Trade with North america, Chart V, page 29.
The Commercial and Political Atlas, 3rd Edition

Hunter S. Thompson photo
Marc Maron photo

“The feeling of having free will is deep in us and we are reluctant to give it up for ourselves—but we are often willing to deny it to others!”

Richard Hamming (1915–1998) American mathematician and information theorist

The Art of Doing Science and Engineering: Learning to Learn (1991)

Mario Cuomo photo

“Do you blame me, ladies and gentlemen, for being reluctant to deliver to them the message that is traditional on commencement day?”

Mario Cuomo (1932–2015) American politician, Governor of New York

Address at Iona College (1984)

Walter Scott photo
George William Curtis photo

“There are certain great sentiments which simultaneously possess many minds and make what we call the spirit of the age. That spirit at the close of the last century was peculiarly humane. From the great Spanish Cardinal Ximenes, who refused the proposal of the Bishop Las Casas to enslave the Indians; from Milton, who sang, 'But man over man He made not Lord; such title to himself Reserving, human left from human free', from John Selden, who said, 'Before all, Liberty', from Algernon Sidney, who died for it, from Morgan Godwyn, a clergyman of the Established Church, and Richard Baxter, the Dissenter, with his great contemporary, George Fox, whose protest has been faithfully maintained by the Quakers; from Southern, Montesquieu, Hutcheson, Savage, Shenstone, Sterne, Warburton, Voltaire, Rosseau, down to Cowper and Clarkson in 1783 — by the mouths of all these and innumerable others Religion, Scepticism, Literature, and Wit had persistently protested against the sin of slavery. As early as 1705 Lord Holt had declared there was no such thing as a slave by the law of England. At the close of the century, four years before our Declaration, Lord Mansfield, though yearning to please the planters, was yet compelled to utter the reluctant 'Amen' to the words of his predecessor. Shall we believe Lord Mansfield, who lived in the time and spoke for it, when he declared that wherever English law extended — and it extended to these colonies — there was no man whatsoever so poor and outcast but had rights sacred as the king's; or shall we believe a judge eighty-four years afterwards, who says that at that time Africans were regarded as people 'who had no rights which the white man was bound to respect?”

George William Curtis (1824–1892) American writer

I am not a lawyer, but, for the sake of the liberty of my countrymen, I trust the law of the Supreme Court of the United States is better than its knowledge of history.
1850s, The Present Aspect of the Slavery Question (1859)

Ray Bradbury photo

“If you're reluctant to weep, you won't live a full and complete life.”

Ray Bradbury (1920–2012) American writer

Personal lessons from futurist Ray Bradbury on crying, escaping, laughing, by Mick Mortlock; Oregon Live (6 June 2012) http://www.oregonlive.com/opinion/index.ssf/2012/06/personal_lessons_from_futurist.html

Richard Overy photo

“Hitler was ‘an enemy of free-market economics’ and a ‘reluctant dirigiste.”

Richard Overy (1947) British historian

Source: War and Economy in the Third Reich (1994), pp. 1–2

“But on her side the Colchian ceases not to foam with hellish poisons and to sprinkle all the silences of Lethe's bough: exerting her spells she constrains his reluctant eyes, exhausting all her Stygian power of hand and tongue.”
Contra Tartareis Colchis spumare venenis cunctaque Lethaei quassare silentia rami perstat et adverso luctantia lumina cantu obruit atque omnem linguaque manuque fatigat vim Stygiam.

Source: Argonautica, Book VIII, Lines 83–87

Lloyd Kenyon, 1st Baron Kenyon photo
François Hollande photo

“The British have been particularly shy about the issues of financial regulation, and attentive only to the interests of the City – hence their reluctance to see the introduction of a tax on financial transactions and tax harmonisation in Europe.”

François Hollande (1954) 24th President of the French Republic

As quoted in "New French leader fires a broadside at Britain: You only care about the City of London, says President Hollande" http://www.dailymail.co.uk/news/article-2141040/Francois-Hollande-French-president-says-Britain-cares-City.html (8 May 2012), Daily Mail.

Rose Wilder Lane photo
Mickey Spillane photo
Bruce Palmer Jr. photo
Slavoj Žižek photo
Hans Ruesch photo
Torquato Tasso photo

“You know the world delights in lovely things,
for men have hearts sweet poetry will win,
and when the truth is seasoned in soft rhyme
it lures and leads the most reluctant in.”

Torquato Tasso (1544–1595) Italian poet

Là corre il mondo, ove più versi
Di sue dolcezze il lusinghier Parnaso;
E che 'l vero condito in molli versi,
I più schivi allettando ha persuaso.
Canto I, stanza 3 (tr. Anthony Esolen)
Gerusalemme Liberata (1581)

Emily Dickinson photo