The Rachel Maddow Show, MSNBC (27 February 2009)
NB: From Wikipedia "Memory hole" article: "The memory hole, as in the phrase "Going down the memory hole," refers to a small chute leading to a large incinerator used for censorship in George Orwell's novel, Nineteen Eighty-Four:
Quotes about reluctance
page 2
On having no reservations about re-releasing pre-Definitive Jux material (PopMatters interview http://www.popmatters.com/pm/feature/70881-flavor-for-your-ear-eventually-an-interview-with-danny/, 2009)
Interviews
An Interview with Isaac Asimov (1979)
“There is nothing which we receive with so much reluctance as advice.”
No. 512 (17 October 1712).
The Spectator (1711–1714)
Tárikh-i Firoz Sháhi, of Ziauddin Barani in Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 184, chapter 15. Tárikh-i Firoz Sháhi, of Ziauddin Barani https://archive.org/stream/cu31924073036737#page/n199/mode/2up
Tarikh-i-Firuz Shahi
Speech http://hansard.millbanksystems.com/commons/1974/nov/28/prevention-of-terrorism-temporary in the House of Commons introducing the Prevention of Terrorism Act (28 November 1974)
1970s
after 1920, The Epic, From immobile form to mobile form (1925)
Clark Kerr, 1963, The Uses of the University, Harvard University Press, p. 115.
and so wonderfully unveiled to posterity, revealed to the world, set up as an image, i.e. to be looked at!
Broken Lights Diaries 1957-59.
Letter to George Washington (July 1778)
Brown : The Last Discovery of America (2003)
Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. 225-226
Legitimation of Belief (1974), p. 99
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Modern Science and Pantheism, p.77-8
John Henry Walsh (1997 May 2) " The reluctant rocker https://www.independent.co.uk/life-style/the-reluctant-rocker-1259348.html" by The Independent
1997
Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata
Speech in Chippenham (12 June 1926) on the General Strike, quoted in Our Inheritance (London: Hodder and Stoughton, 1938), p. 159.
1926
Context: The Government took emergency measures to control food supplies, to commandeer all forms of transport, to preserve order, and to stop the export of such coal as might be in the ports. Now into those few hours there were thus crowded events of a staggering character, and, had they taken place among a less disciplined people than our own people, riot and revolution would have quickly followed. But our race is not a raw and untried race. The country, true to its finest traditions, kept its head, and by keeping its head won the admiration, the reluctant admiration, of the world.
Voltaire (1916)
Context: Valiantly he fought on every intellectual battlefield. True he bowed and dodged and lied over and over again, that he still might live and work. Many of his admirers cannot forgive this in the great Voltaire. Rather they would have had him, like Bruno and Servetus, remain steadfast to his faith while his living body was consumed with flames. But, Voltaire was Voltaire, Bruno was Bruno, and Servetus was Servetus. It is not for the world to judge, but to crown them all alike. Each and all lived out their own being, did their work in their own way, and carried a reluctant, stupid humanity to greater possibilities and grander heights.
Wieland; or, the Transformation (1798)
Context: I feel little reluctance in complying with your request. You know not fully the cause of my sorrows. You are a stranger to the depth of my distresses. Hence your efforts at consolation must necessarily fail. Yet the tale that I am going to tell is not intended as a claim upon your sympathy. In the midst of my despair, I do not disdain to contribute what little I can for the benefit of mankind. I acknowledge your right to be informed of the events that have lately happened in my family. Make what use of the tale you shall think proper. If it be communicated to the world, it will inculcate the dusty of avoiding deceit. It will exemplify the force of early impressions, and show the immeasurable evils that flow from an erroneous or imperfect discipline.
Source: Lectures on The Industrial Revolution in England (1884), p. 219. "Are Radicals Socialists?",
Context: The Radical creed, as I understand it, is this: We have not abandoned our old belief in liberty, justice, and Self-help, but we say that under certain conditions the people cannot help themselves, and that then they should be helped by the State representing directly the whole people. In giving this State help, we make three conditions: first, the matter must be one of primary social importance; next, it must be proved to be practicable; thirdly, the State interference must not diminish self-reliance. Even if the chance should arise of removing a great social evil, nothing must be done to weaken those habits of individual self-reliance and voluntary association which have built up the greatness of the English people. But — to take an example of the State doing for a section of the people what they could not do for themselves — I am not aware that the Merchant Shipping Act has diminished the self-reliance of the British sailor. We differ from Tory Socialism in so far as we are in favour, not of paternal, but of fraternal government, and we differ from Continental Socialism because we accept the principle of private property, and repudiate confiscation and violence. With Mazzini, we say the worst feature in Continental Socialism is its materialism. It is this indeed which utterly separates English Radical Socialists from Continental Socialists — our abhorrence and detestation of their materialistic ideal. To a reluctant admission of the necessity for State action, we join a burning belief in duty, and a deep spiritual ideal of life. And we have more than an abstract belief in duty, we do not hesitate to unite the advocacy of social reform with an appeal to the various classes who compose society to perform those duties without which all social reform must be merely delusive.
To the capitalists we appeal to use their wealth, as many of their order already do, as a great national trust, and not for selfish purposes alone. We exhort them to aid in the completion of the work they have well begun, and, having admitted the workmen to political independence, not to shrink from accepting laws and carrying out plans of social reform directed to secure his material independence.
To the workman we appeal by the memory and traditions of his own sufferings and wrongs to be vigilant to avoid the great guilt of inflicting upon his fellow-citizens the injustice from which he has himself escaped.
Arundhati Roy, To the Jaffri Family, An Apology . May 27, 2002 . Quoted from The God of false things : How Arundhati Roy creates fake news and gets away with it https://www.opindia.com/2017/05/the-god-of-false-things-how-arundhati-roy-creates-fake-news-and-gets-away-with-it/
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Derivation of the Nature of Living Beings, p. 172
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, p. 144
On the #MeToo movement and the parallels between her characters and the plight of American women in “In a rare interview, Elena Ferrante describes the writing process behind the Neapolitan novels” https://www.latimes.com/books/la-ca-jc-elena-ferrante-interview-20180517-htmlstory.html in Los Angeles Times (2018 May 17)
27 October 2003
Hollywood Hypocrisy vs. Neo-Liberal Neurosis
The Harvard Crimson
https://www.thecrimson.com/article/2003/10/27/hollywood-hypocrisy-vs-neo-liberal-neurosis-if/
2003
May 1961 in address to joint session of congress https://www.jfklibrary.org/learn/about-jfk/historic-speeches/address-to-joint-session-of-congress-may-25-196125
1961
May 26 1944 letter as qtd. in “The Law of Armed Conflict: Constraints on the Contemporary Use of Military Force”, edited by Howard M. Hensel, 2007, p. 58.
1940s
Maiam Magazine, in Kamal Hassan Biography http://www.imdb.com/name/nm0352032/bio
No other cells enjoy this exalted status.
But such 'essentialism' is deeply un-evolutionary. If there were a heaven in which all the animals who ever lived could frolic, we would find an interbreeding continuum between every species and every other. For example I could interbreed with a female who could interbreed with a male who could ... fill in a few gaps, probably not very many in this case ... who could interbreed with a chimpanzee.
We could construct longer, but still unbroken chains of interbreeding individuals to connect a human with a warthog, a kangaroo, a catfish. This is not a matter of speculative conjecture; it necessarily follows from the fact of evolution.
A successful hybridisation between a human and a chimpanzee. Even if the hybrid were infertile like a mule, the shock waves that would be sent through society would be salutary. This is why a distinguished biologist described this possibility as the most immoral scientific experiment he could imagine: it would change everything! It cannot be ruled out as impossible, but it would be surprising.
Richard Dawkins Chimpanzee Hybrid? The Guardian, Jan 2009 https://www.theguardian.com/science/blog/2009/jan/02/richard-dawkins-chimpanzee-hybrid?commentpage=2
Source: I Was There (1950), p. 442
Children's author Debbie Dadey visiting downtown library to sign books, brainstorm. https://lancasteronline.com/features/entertainment/children-s-author-debbie-dadey-visiting-downtown-library-to-sign/article_bf6e4607-f0ba-5e73-a88f-64c9cb876bb2.html (July 29, 2013)
Chap. 3. Religious Liberty and Freedom of Speech
Democracy's Discontent (1996)
Source: Akbar, M. J - The shade of swords_ Jihad and the conflict between Islam and christianity-Routledge (2008)
Source: England in Egypt (1894 ed.), p. 407