Quotes about reflection
page 10

“Men are products, expressions, reflections; they live to the extent that they coincide with their epoch, or to the extent that they differ markedly from it.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

Henry Ward Beecher (1887)

Men

“Even a man's faults may reflect his virtues.”

John Fisher, 1st Baron Fisher (1841–1920) Royal Navy admiral of the fleet

p. 273. https://archive.org/stream/memoriesbyadmira00fishuoft#page/273/mode/1up Memories (1919) https://archive.org/stream/memoriesbyadmira00fishuoft#page/n0/mode/2up

“I was much troubled in spirit, in my first years upon the bench, to find how trackless was the ocean on which I had embarked. I sought for certainty. I was oppressed and disheartened when I found that the quest for it was futile. I was trying to reach land, the solid land of fixed and settled rules, the paradise of a justice that would declare itself by tokens plainer and more commanding than its pale and glimmering reflections in my own vacillating mind and conscience.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Page 165-166.
Other writings, The Nature of the Judicial Process (1921)

Justice

“The greatness of human actions is measured by the inspiration that it brings. Blessed is he who carries within himself a God, an ideal of beauty and obeys it: an ideal of art, ideal of science, ideal of country, ideal virtues of the Gospel! These are the wellsprings of great thoughts and great actions. All reflections illuminate infinity.”

Louis Pasteur (1822–1895) French chemist and microbiologist

Variant translations:
Blessed is he who carries within himself a God, an ideal, and who obeys it: ideal of art, ideal of science, ideal of the gospel virtues, therein lie the springs of great thoughts and great actions; they all reflect light from the Infinite. (As quoted by Sir William Osler in his introduction to The Life of Pasteur (1907) by Rene Vallery-Radot, as translated by R .L. Devonshire (1923)
Blessed is he who carries within himself a god and an ideal and who obeys it — an ideal of art, of science, or gospel virtues. Therein lie the springs of great thoughts and great actions; they all reflect light from the Infinite. (As quoted in The Wordsworth Dictionary of Quotations (1998) by Connie Robertson, p. 320)
Discours de réception de Louis Pasteur (1882)
Original: (fr) La grandeur des actions humaines se mesure à l’inspiration qui les fait naître. Heureux celui qui porte en soi un Dieu, un idéal de la beauté et qui lui obéit : idéal de l’art, idéal de la science, idéal de la patrie, idéal des vertus de l’Évangile! Ce sont là les sources vives des grandes pensées et des grandes actions. Toutes s’éclairent des reflets de l’infini.

God, Beauty, Art, Science

“On reflection, it is not even clear if military power is a transitive relationship. Until we have defined more explicitly how we are going to measure military power, it is not clear that if A is more powerful than B, and B more powerful than C, that A is more powerful than C.”

Andrew Marshall (1921–2019) the director of the United States Department of Defense's Office of Net Assessment

Problems of Estimating Military Power, August 1966
Problems of Estimating Military Power (August 1966)

“Hip-Hop's last hope like Obi-Wan Kenobi
Through your television I'm shining light like a train
Comin out like earthworms when it rains, bringing it
like the C. I. A. be bringing in crack cocaine bailing out of planes
with the George Bush connections, I push Reflection
like I'm selling izm, like a dealer building the system
Supply and the demand it's all just capitalism
Niggaz don't sell crack cause they like to see blacks smoke
Niggaz sell crack cause they broke”

Talib Kweli (1975) American rapper

The Manifesto, Lyricist Lounge, Vol. 1 (1998)
Albums, Singles and compilations

Hope, Light, Training

“Formerly I felt repulsion for these creatures, and it was a harrowing thought for me to reflect that so many of our profession, Troyon, Marchal, Meryon, Jundt, M. Maris, Monticelli [all painter-artists], and heaps more had ended like this.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Saint-Rémy-de-Provence, France, 25 May 1889; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 592), p 25 1880s, 1889

“But on the other hand, the understanding, reflection, is also a gift of God. What shall one do with it, how dispose of it if one is not to use it? And if one then uses it in fear and trembling not for one’s own advantage but to serve the truth, if one uses it that way in fear and trembling and furthermore believing that it still is God who determines the issue in its eternal significance, venturing to trust in him, and with unconditional obedience yielding to what he makes use of it: is this not fear of God and serving God the way a person of reflection can, in the somewhat different way than the spontaneously immediate person, but perhaps more ardently. But if this is the case, does not a maieutic element enter into the relation to other man or to various other men. The maieutic is really only the expression for a superiority between man and man. That is exists cannot be denied-but existence presses far more powerfully upon the superior one precisely because he is a maieutic (because he has the responsibility) than upon the other. As far as I am concerned, there has been no lack of witnesses. All my upbuilding discourses are in fact in the form of direct communication. Consequently there can be a question only about this, something that has occupied me for a long time (already back in earlier journals): should I for one definitely explain myself as author, what I declare myself to be, how I from the beginning understood myself to be a religious author. But now is not the time to do it; I am also somewhat strained at the moment, I need more physical recreation.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

JP VI 6234 (Pap. IX A 222 1848)
1840s, The Journals of Søren Kierkegaard, 1840s

Men, God, Truth, Fear

“If the progressing rationality of advanced industrial society tends to liquidate, as an “irrational rest,” the disturbing elements of Time and Memory, it also tends to liquidate the disturbing rationality contained in this irrational rest. Recognition and relation to the past as present counteracts the functionalization of thought by and in the established reality. It militates against the closing of the universe of discourse and behavior it renders possible the development of concepts which destabilize and transcend the closed universe by comprehending it as historical universe. Confronted with the given society as object of its reflection, critical thought becomes historical consciousness as such, it is essentially judgment. Far from necessitating an indifferent relativism, it searches in the real history of man for the criteria of truth and falsehood, progress and regression. The mediation of the past with the present discovers the factors which made the facts, which determined the war of life, which established the masters and the servants; it projects the limits and the alternatives. When this critical consciousness speaks, it speaks “le langage de la connaissance” (Roland Barthes) which breaks open a closed universe of discourse and its petrified structure. The key terms of this language are not hypnotic nouns which evoke endlessly the same frozen predicates. They rather allow of an open development; they even unfold their content in contradictory predicates. The Communist Manifesto provides a classical example. Here the two key terms, Bourgeoisie and Proletariat, each “govern” contrary predicates. The “bourgeoisie” is the subject of technical progress, liberation, conquest of nature, creation of social wealth, and of the perversion and destruction of these achievements. Similarly, the "proletariat” carries the attributes of total oppression and of the total defeat of oppression. Such dialectical relation of opposites in and by the proposition is rendered possible by the recognition of the subject as an historical agent whose identity constitutes itself in and against its historical practice, in and against its social reality. The discourse develops and states the conflict between the thing and its function, and this conflict finds linguistic expression in sentences which join contradictory predicates in a logical unit—conceptual counterpart of the objective reality. In contrast to all Orwellian language, the contradiction is demonstrated, made explicit, explained, and denounced.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 99-100

Life, War, Truth, Behavior

“England’s made a Jew of me in only eight weeks, which, on reflection, might be the least painful method. A Jew without Jews, without Judaism, without Zionism, without Jewishness, without a temple or an army or even a pistol, a Jew clearly without a home, just the object itself, like a glass or an apple.”

Philip Roth book The Counterlife

Source: The Counterlife (1986), Ch. 5

Pain, Home

“The chessboard was reflected in her eyes.
Eager to beat her, first I looked on her eyes.
I made a Spanish move, an ancient one,
and broken was the red rank of pawns in her light eyes.
Then I lowered my eyes from that chessboard
and Love said, "Oh not her; conquer the king if you can."”

Paul Goodman book Collected Poems

"A Chess Game" St. 1, Collected Poems, Random House, 1973, ISBN 0394483588.

Love, Light

“In your number of March 3rd [1860] I observe a long quotation from The Times, stating that Mr. Darwin "professes to have discovered the existence and modus operandi of the natural law of selection," that is, "the power in nature which takes the place of man and performs a selection, sua sponte," in organic life. This discovery recently published as "the results of 20 years' investigation and reflection" by Mr. Darwin turns out to be what I published very fully and brought to apply practically to forestry in my work Naval Timber and Arboriculture, published as far back as January 1, 1831, by Adam & Charles Black, Edinburgh, and Longman & Co., London, and reviewed in numerous periodicals, so as to have full publicity in the "Metropolitan Magazine," the "Quarterly Review," the "Gardeners' Magazine," by Loudon… and repeatedly in the "United Service Magazine" for 1831, &c. The following is an extract from this volume, which clearly proves a prior claim.”

Patrick Matthew (1790–1874) British scientist

excerpt follows
Gardeners' Chronicle

Life, Law, Nature, Time

“Reflecting on the work of the UN, matters of a political nature have overridden the most basic issues, which affect the underprivileged and marginalized, who dominate world society.”

Mahinda Rajapaksa (1945) Prime Minister of Sri Lanka

United Nations, Sri "Lanka urges UN to study global inequality, failure to lift millions out of poverty" http://www.un.org/apps/news/story.asp/html/story.asp?NewsID=45978&Cr=general+assembly&Cr1=, 24 September 2013.

World, Nature

“I will add that I have recently received from Hungary a little paper on non-Euclidean geometry in which I rediscover all my own ideas and results worked out with great elegance… The writer is a very young Austrian officer, the son of one of my early friends, with whom I often discussed the subject in 1798, although my ideas were at that time far removed from the development and maturity which they have received through the original reflections of this young man. I consider the young geometer J. Bolyai a genius of the first rank.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

Letter to Gerling (1832)

Idea, Time

“…an intellectual instinct which extracts the essence from the phenomena of life, as a bee sucks honey from a flower. In addition to study and reflections, life itself serves as a source.”

Carl von Clausewitz book On War

On War (1832), Book 2

Life, Flowers, Study, Bee

“Many feminists have been grieved or aggrieved by The Left Hand of Darkness because the androgynes in it are called ‘he’ throughout. In the third person singular, the English generic pronoun is the same as the masculine pronoun. A fact worth reflecting upon. And it’s a trap, with no way out, because the exclusion of the feminine (she) and the neuter (it) from the generic/masculine (he) makes the use of either of them more specific, more unjust, as it were, than the use of ‘he.’ And I find made-up pronouns, ‘te’ and ‘heshe’ and so on, dreary and annoying.”

Ursula K. Le Guin (1929–2018) American writer

Introduction to the story “Winter‘s King” p. 85
Short fiction, The Wind’s Twelve Quarters (1975)

Way, Personality

“Let us look back on the events which fill up the ten years of the Sullan restoration. No one of the movements, external or internal, which occurred during this period - neither the insurrection of Lepidus, nor the enterprises of the Spanish emigrants, nor the wars in Thrace and Macedonia and in Asia Minor, nor the risings of the pirates and the slaves - constituted of itself a mighty danger necessarily affecting the vital sinews of the nation; and yet the state had in all these struggles well-night fought for its very existence. The reason was that the tasks were left everywhere unperformed, so long as they might still have been performed with ease; the neglect of the simplest precautionary measures produced the most dreadful mischiefs and misfortunes, and transformed dependent classes and impotent kings into antagonists on a footing of equality. The democracy and the servile insurrection were doubtless subdued; but such as the victories were, the victor was neither inwardly elevated nor outwardly strengthened by them. It was no credit to Rome, that the two most celebrated generals of the government party had during a struggle of eight years marked by more defeats than victories failed to master the insurgent chief Sertorius and his Spanish guerrillas, and that it was only the dagger of his friends that decided the Sertorian war in favour[sic] of the legitimate government. As to the slaves, it was far less an honour[sic] to have confronted them in equal strive for years. Little more than a century had elapsed since the Hannibalic war; it must have brought a blush to the cheek of the honourable[sic] Roman, when he reflected on the fearfully rapid decline of the nation since that great age. Then the (the Roman) Italian slaves stood like a wall against the veterans of Hannibal; now the Italian militia were scattered like chaff before the bludgeons of their runaway serfs. Then every plain captain acted in case of need as general, and fought often without success, but always with honour, not it was difficult to find among all the officers of rank a leader of even ordinary efficiency. Then the government preferred to take the last farmer from the plough rather than forgo the acquisition of Spain and Greece; now they were on the eve of again abandoning both regions long since acquired, merely that they might be able to defend themselves against the insurgent slaves at home. Spartacus too as well as Hannibal had traversed Italy with an army from the Po to the Sicilian Straights, beaten both consuls, and threatened Rome with a blockade; the enterprise which had needed the greatest general of antiquity to conduct it against the Rome of former days could be undertaken against the Rome of the present by a daring captain of banditti. Was there any wonder that no fresh life sprang out of such victories over insurgents and robber-chiefs?”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Pt. 1, Chapter 2. "Rule of the Sullan Restoration"
The Government of the Restoration as a Whole
The History of Rome - Volume 4: Part 1

Life, War, Age, Democracy

“Your seed is your initial intent and it flourishes when your actions reflect that intent.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 155

“But no clouds in a red sky promised daylight's return, nor in lessening shadows did a long twilight gleam with reflected sun. Black night that no ray can pierce comes ever denser from earth, veiling the heavens.”
Sed nec puniceo rediturum nubila caelo promisere jubar, nec rarescentibus umbris longa repercusso nituere crepuscula Phoebo: densior a terris et nulli peruia flammae subtexit nox atra polos.

Statius book Thebaid

Source: Thebaid, Book I, Line 342

Sun, Night

“Here was the worldly environment with which Fauchery is so often reproached. But the books and papers that littered the table bore witness that the present occupant of this charming retreat remained a substantial man of letters. His habit of constant work was still further attested by his face, which I admit, gave me all at once a feeling of remorse for the trick I was about to play him. If I had found him the snobbish pretender whom the weekly newspapers were in the habit of ridiculing, it would have been a delight to outwit his diplomacy. But no! I saw, as he put down his pen to receive me, a man about fifty-seven years old, with a face that bore the marks of reflection, eyes tired from sleeplessness, a brow heavy with thought, who said as he pointed to an easy chair, "You will excuse me, my dear confrère, for keeping you waiting."”

Paul Bourget (1852–1935) French writer

I, his dear confrère! Ah! if he had known!
The Age for Love

Books, Feeling, Waiting

“We now face the culmination of a long campaign in the courts and in the halls of various governmental bodies, and in the press, to remove the laws against homosexuality from the statute books, and to permit any such relationship between consenting adults. Part of this is a new, anti-Biblical interpretation of this perversion. The facts are read in evolutionary framework, and so we are told it is a form of immaturity. Again, others read it as environmentally determined, so that the pervert is simply reflecting his environmental conditioning. Again there are others who say it is simply a fight for masculinity in a difficult world. All these and the other variations on the modern interpretation, share in common an environmental and an evolutionary approach. There are those in fact who claim that it is a basic component of all people, so that all of us have some aspect of every perversion in us.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Homosexuality (n. d.)

People, Books, World, Law

“The United States stands tall, representing a parade of nations, 300 million strong. That number will grow during today's citizenship ceremony, featuring the national anthem performed by pop star Gloria Estefan. She captures the essence of what makes this country so great: Ms. Estefan arrived from Cuba as a 2-year-old and would eventually chase her amitions of becoming a singer. She would incorporate salsa into mainstream American music, reflecting the true meaning of this country as a melting pot.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

editorial on www.orlandosentinel.com (July 5, 2007)
2007, 2008

Music, Star, Strong, Country

“General systems theory, in a sense, is no news at all, as Von Foerster found out when he attempted to organize a conference of general systems people and anthropologists. In a sense, the situation is comparable to that found by the Committee for the Study of Mankind, in which a committee that included Robert Redfidd tried to get each discipline to consider its relationship to the concept of Mankind. Anthropologists replied, "we are related already," and so they were. Something similar may be said of attempts to date in mathematical anthropology. The kind of information that a computer program can finally provide, on a level of a particular culture, is simply a reflection of how detailed field work has been done, and to the careful field worker, on kinship, for example, it provides no illumination.”

Margaret Mead (1901–1978) American anthropologist

Source: 1970s, Changing Styles of Anthropological Work, 1973, p. 8

People, Mathematics, Sense, Study

“A soul without reflection, like a pile
Without inhabitant, to ruin runs.”

Edward Young Night-Thoughts

Source: Night-Thoughts (1742–1745), Night V, Line 596.

Soul

“Much has been said of late about world ideals. But I prefer to think of the ideal for America. I like to think there's something more than the patriotism and practical wisdom of the founding fathers. It's good to believe that maybe destiny held this New World republic to be the supreme example of representative democracy and orderly liberty by which humanity is inspired to higher achievement. It is idle to think we have attained perfection, but there is the satisfying knowledge that we hold orderly processes for making our government reflect the heart and mind of the Republic.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

1920s, The American Soldier (1920)

Wisdom, World, Democracy, Knowledge

“I am sure every Englishman who has a heart in his breast and a feeling of justice in his mind, sympathizes with those unfortunate Danes (cheers), and wishes that this country could have been able to draw the sword successfully in their defence (continued cheers); but I am satisfied that those who reflect on the season of the year when that war broke out, on the means which this country could have applied for deciding in one sense that issue, I am satisfied that those who make these reflections will think that we acted wisely in not embarking in that dispute. (Cheers.) To have sent a fleet in midwinter to the Baltic every sailor would tell you was an impossibility, but if it could have gone it would have been attended by no effectual result. Ships sailing on the sea cannot stop armies on land, and to have attempted to stop the progress of an army by sending a fleet to the Baltic would have been attempting to do that which it was not possible to accomplish. (Hear, hear.) If England could have sent an army, and although we all know how admirable that army is on the peace establishment, we must acknowledge that we have no means of sending out a force at all equal to cope with the 300,000 or 400,000 men whom the 30,000,000 or 40,000,000 of Germany could have pitted against us, and that such an attempt would only have insured a disgraceful discomfiture—not to the army, indeed, but to the Government which sent out an inferior force and expected it to cope successfully with a force so vastly superior. (Cheers.) … we did not think that the Danish cause would be considered as sufficiently British, and as sufficiently bearing on the interests and the security and the honour of England, as to make it justifiable to ask the country to make those exertions which such a war would render necessary.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech at Tiverton (23 August 1864) on the Second Schleswig War, quoted in ‘Lord Palmerston At Tiverton’, The Times (24 August 1864), p. 9.
1860s

Men, War, Peace, Justice

“Reflecting God, innovative believers tend to have it. And it is borne out of their passion to please God, reach people, and help those in need.”

Craig Groeschel (1967) American priest

It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)

God, People, Passion, Help

“Once we see, however, that the probability of life originating at random is so utterly minuscule as to make it absurd, it becomes sensible to think that the favorable properties of physics on which life depends are in every respect deliberate …. It is therefore almost inevitable that our own measure of intelligence must reflect … higher intelligences … even to the limit of God … such a theory is so obvious that one wonders why it is not widely accepted as being self-evident. The reasons are psychological rather than scientific.”

Fred Hoyle (1915–2001) British astronomer

Fred Hoyle and N. Chandra Wickramasinghe, Evolution from Space (London: J.M. Dent & Sons, 1981), pp. 141, 144, 130

Life, God, Intelligence, Thinking

“An audience is just a mirror of what's happening on stage, and if what's happening on stage has love in it—real feeling and conviction and strength and purity—then we are truly reflecting them, because it is their own nature that is coming back. Everything is. The music is. For me, the only barriers in music are the barriers in the musician and in the equipment he has to use. If a musician has no barriers within himself, then there are no barriers within his music. His only battle is with the problems of expressing his true nature against the difficulties of the real world—the limits of his amplifiers and his guitar or his piano or whatever, the limits the outer world places upon the natural perfection of the spirit.”

John McLaughlin (1942) guitarist, founder of the Mahavishnu Orchestra

When describing the sources of his music
New York Times interview (1972)

Love, World, Music, Feeling

“I had seen him [Mahatama Gandhi] from a distance This was going to be the first personal contact. As I ascended the stairs of Manibahavan…I was feeling the thrill of anticipation of a great event. I entered the room and the awe which the scene inside inspired in my heart has not been erased from my memory. I sat in front of the Mahatma…After a while Gandhiji turned to me and asked me about the work that I was doing…He then inquired about my situation. Would I have to face any difficulties if I came away to join the movement? I reflected for a few fleeting moments. I asked myself…How can an army like this function if every soldier who is recruited has to place his personal difficulties before the General. I replied to him that I had no problems for his consideration. Then an interesting conversation followed. Lala Lajpat Rai took up the thread and asked Gandhiji to permit me to proceed to the Punjab, the place of my origin and join him, in the work of the movement there. Thereafter Shankarlal Banker put forward the argument that since my political birth was in Bombay I should stick to this place. The Mahatma gave his verdict in favour of Bombay and thus the interview ended. I found that Bunker was the key figure in the organization in Bombay then and a number of activities were being carried out under his personal direction.”

Gulzarilal Nanda (1898–1998) Prime Minister of India

In, p. 5-6
Gulzarilal Nanda: A Life in the Service of the People

Feeling, Birth, Problem, Memory

“Someday I’ll do an historical survey and in-depth analysis of lipstick color names and it will be an accurate reflection of our evolving culture.”

Andrea Lewis (writer) Microsoft employee

“ Fire and Ice http://www.cadillaccicatrix.org/andrea_lewis.htm,” Cadillac Cicatrix (2009) 2000-09

Color

“Among other dreadful and disgusting images which Custom has rendered familiar, are those which arise from eating animal food. He who has ever turned with abhorrence from the skeleton of a beast which has been picked whole by birds or vermin, must confess that habit alone could have enabled him to endure the sight of the mangled bones and flesh of a dead carcase which every day cover his table. And he who reflects on the number of lives that have been sacrificed to sustain his own, should enquire by what the account has been balanced, and whether his life is become proportionately of more value by the exercise of virtue and by the superior happiness which he has communicated to [more] reasonable beings.”

John Hawkesworth (book editor)

From his edition of Swift's Works, as quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), p. 168.

Life, Happiness, Food, Exercises

“Thoughts about the art of portraiture. Some will not recognize the truthfulness of my mirror. Let them remember that I am not here to reflect the surface (this can be done by the photographic plate), but must penetrate inside. My mirror probes down to the heart. I write words on the forehead and around the corners of the mouth. My human faces are truer than the real ones.”

Paul Klee (1879–1940) German Swiss painter

Diary entry (1901), # 136, in The Diaries of Paul Klee, 1898-1918; University of California Press, 1964
1895 - 1902

Truth, Art, Heart

“Now I am a lake. A woman bends over me,
Searching my reaches for what she really is.
Then she turns to those liars, the candles or the moon.
I see her back, and reflect it faithfully.
She rewards me with tears and an agitation of hands.
I am important to her. She comes and goes.
Each morning it is her face that replaces the darkness.
In me she has drowned a young girl, and in me an old woman
Rises toward her day after day, like a terrible fish.”

Sylvia Plath book Crossing the Water

"Mirror" http://www.angelfire.com/tn/plath/mirror.html Crossing the Water (1971)

Search, Girl, Fish, Tear

“Freedom means free speech, not politically correct safe spaces. Freedom means religious freedom, whether you are Christian, Jew, Muslim, or atheist. Whether you are gay, or straight, the Bill of Rights protects the rights of all of us to live according to our conscience. Freedom means the right to keep and bear arms, and to protect your family. Freedom means that every human life is precious and must be protected. Freedom means Supreme Court Justices who don't dictate policy, but instead follow the Constitution. And, freedom means recognizing that our Constitution allows states to choose policies that reflect local values. Colorado might decide something different than Texas. New York different than Iowa. That's the way it's supposed to be, diversity. If not, what's the point of having states to begin with?”

Ted Cruz (1970) American politician

2010s, Speech at the Republican National Convention (July 20, 2016)

Life, Family, Justice, Way

“We can see that in putting the question "what is man?" what we mean is: what can man become? That is, can man dominate his own destiny, can he "make himself," can he create his own life? We maintain therefore that man is a process and, more exactly, the process of his actions. If you think about it, the question itself "what is man?" is not an abstract or "objective" question. It is born of our reflection about ourselves and about others, and we want to know, in relation to what we have thought and seen, what we are and what we can become; whether we really are, and if so to what extent, "makers of our own selves," of our life and of our destiny. And we want to know this "today," in the given conditions of today, the conditions of our daily life, not of any life or any man”

Antonio Gramsci (1891–1937) Italian writer, politician, theorist, sociologist and linguist

Selections from the Prison Notebooks (1971).

Life, Question, Thinking

“When you’d lived long enough, she’d sometimes reflected, when certain habits had become ingrained no matter what refreshment of the neural pathways the immortality genes could bestow, ethics and etiquette became ever less distinct. Hitherto the involuntary equation had read one way, in disproportionate pangs of conscience over a small breach of manners. Now the terms had been inverted, and she felt over the Council majority’s horrible, criminal, potentially murderous mistake the sort of acute embarrassment that might have been appropriate for some ghastly faux pas. Dreadfully sorry, I’m such a ditz about these nuclear attack protocols…”

Ken MacLeod book Learning the World

Source: Learning the World (2005), Chapter 19 “A Full and Frank Exchange of Views” (p. 326)

Way, Reading

“… It always amazes me, when I reflect on the women, who are the first to propagate scandal of one another. If they would but agree not to censure what they all agree to do, there would be no more loss of characters among them than amongst men. A woman cannot have an affair, but instantly all her sex travel about to publish it and leave her off: now, if a man cheats another of his estate at play, forges a will, or marries his ward to his own son, nobody thinks of leaving him off for such trifles!”

Horace Walpole (1717–1797) English art historian, man of letters, antiquarian and Whig politician

Letter to Sir Horace Mann, 25 Sept. 1742 https://babel.hathitrust.org/cgi/pt?id=coo1.ark:/13960/t5p84vt55;view=1up;seq=362, pp. 202–203, The Letters of Horace Walpole, ed. P. Cunningham, vol. 1

Women, Men, Sex, Travel

“Most studies of the internal operation of complex organizations, if they mention goals at all, have taken official statements of goals at face value. This may be justified if only a limited problem is being investigated, but even then it contributes to the view that goals are not problematical. In this view, goals have no effect upon activities other than in the grossest terms; or it can be taken for granted that the only problem is to adjust means to given and stable ends. This reflects a distinctive "model" of organizational behavior, which Gouldner has characterized as the rational model. Its proponents see the managerial elite as using rational and logical means to pursue clear and discrete ends set forth in official statements of goals, while the worker is seen as governed by non-rationalistic, traditionalistic orientations.”

Charles Perrow (1925–2019) American sociologist

Source: 1960s, "The analysis of goals in complex organizations", 1961, p. 854.

Behavior, Problem, Study

“A lot of my tracked music was written when I was very young, relatively speaking. I was very optimistic, I had finally discovered some sort of public musical outlet, it was generally a very happy time. So, the music of that time sort of reflects that, I think? By the time I started the Alpha Conspiracy project, I was older, a bit more sophisticated (and, well, cynical), and so the music got more complex.”

Andrew Sega (1975) musician from America

Andrew Sega Shrine interview, 2011

Happiness, Music, Thinking, Time

“I have the responsibility to let the people know what happened to me, and did I commit the crime or if I didn’t, what is the real accusation? Why am I in this condition today? I think it reflects our human condition in this piece of land, and if I don’t bear some responsibility.... many, many people, their voice can never be heard.”

Ai Weiwei (1957) Chinese concept artist

2010-, You’re There but You’re Not Existing, 2012

People, Thinking

“However convergent it be, evolution cannot attain to fulfilment on earth except through a point of dissociation. With this we are introduced to a fantastic and inevitable event which now begins to take shape in our perspective, the event which comes nearer with every day that passes: the end of all life on our globe, the death of the planet, the ultimate phase of the phenomenon of man. …
Now when sufficient elements have sufficiently agglomerated, this essentially convergent movement will attain such intensity and such quality that mankind, taken as a whole, will be obliged—as happened to the individual forces of instinct—to reflect upon itself at a single point; that is to say, in this case, to abandon its organo-planetary foothold so as to shift its centre on to the transcendent centre of its increasing concentration. This will be the end and the fulfilment of the spirit of the earth.
The end of the world: the wholesale internal introversion upon itself of the noosphere, which has simultaneously reached the uttermost limit of its complexity and its centrality.
The end of the world: the overthrow of equilibrium, detaching the mind, fulfilled at last, from its material matrix, so that it will henceforth rest with all its weight on God-Omega. …
Are we to foresee man seeking to fulfil himself collectively upon himself, or personally on a greater than himself? Refusal or acceptance of Omega? … Universal love would only vivify and detach finally a fraction of the noosphere so as to consummate it—the part which decided to "cross the threshold", to get outside itself into the other. …
The death of the materially exhausted planet; the split of the noosphere, divided on the form to be given to its unity; and simultaneously (endowing the event with all its significance and with all its value) the liberation of that percentage of the universe which, across time, space and evil, will have succeeded in laboriously synthesising itself to the very end. Not an indefinite progress, which is an hypothesis contradicted by the convergent nature of noogenesis, but an ecstasy transcending the dimensions and the framework of the visible universe.”

Pierre Teilhard De Chardin book The Phenomenon of Man

pp. 273, 287–289 https://archive.org/stream/ThePhenomenonOfMan/phenomenon-of-man-pierre-teilhard-de-chardin#page/n137/mode/1up/, The Phenomenon of Man (1955)

Love, Life, Death, God

“When occasions present themselves, in which the interests of the people are at variance with their inclinations, it is the duty of the persons whom they have appointed to be the guardians of those interests, to withstand the temporary delusion, in order to give them time and opportunity for more cool and sedate reflection.”

Alexander Hamilton Federalist Papers

No. 71
The Federalist Papers (1787–1788)

People, Time, Personality

“At an exhibition in London, one sagacious critic wrote: 'Monsieur Degas seems a good pupil of Nittis!' Doesn't this reflect that mania which men of letters have for squabbling in court over who had a given idea first? And the mania spreads to painters who take great care of their originality.”

Paul Gauguin (1848–1903) French Post-Impressionist artist

Source: 1890s - 1910s, The Writings of a Savage (1996), p. 219: quote in 1898

Men, Idea

“Alan Cranston understood power not as a reflection of status but as a tool with a purpose.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Meet the Press (December 31, 2000)
2000s

“The American, if he has a spark of national feeling, will be humiliated by the very prospect of a foreigner's visit to Congress — these, for the most part, illiterate hacks whose fancy vests are spotted with gravy, and whose speeches, hypocritical, unctuous and slovenly, are spotted also with the gravy of political patronage, these persons are a reflection on the democratic process rather than of it; they expose it in its underwear.”

Mary McCarthy (1912–1989) American writer

"America the Beautiful: The Humanist in the Bathtub", p. 8. First published in Commentary (September 1947)
On the Contrary: Articles of Belief 1946–1961 (1961)

Feeling, Parting, Personality

“In 1973 I suddenly came into major private problems. I was completely thrown back on myself. Then I found those trousers between the old stuff. A worn-out, eighty times repaired, filthy pair of pants of a milker. I saw myself in it, it reflected the state of my soul. Then I took it with me and painted it [title: Pants of a cow milker]. Moreover because other because people recognized themselves in it, this has become my salvation. I found back my identity through it. As a matter of fact a self-portrait.”

Jopie Huisman (1922–2000) Dutch painter

translation, Fons Heijnsbroek, 2018
version in original Dutch / citaat van Jopie Huisman, in het Nederlands: In 1973 raakte ik plotseling in grote privéproblemen. Ik was helemaal op mezelf teruggeworpen. Toen vond ik tussen de rommel die broek. Een afgetobde, tachtig keer verstelde, smerige melkersbroek. Ik zag mijzelf daarin, hij weerspiegelde de toestand van mijn ziel. Toen heb ik hem meegenomen en geschilderd [titel: Broek van een koemelker]. Ook omdat andere mensen zich erin herkenden, is het mijn redding geweest. Ik heb er mijn identiteit door teruggevonden. Eigenlijk een zelfportret.
p 60
Jopie Huisman', 1981

People, Soul, Problem, Time

“The nation is in the grip of a crisis. It is in essence a crisis of character. The obstructions and failures in other fields – economic, social and political – are just a reflection of our decline in the moral scale.”

Gulzarilal Nanda (1898–1998) Prime Minister of India

MSN News in: Past Prime Ministers: Those who came before Gulzarilal Nanda http://news.in.msn.com/elections-2014/past-prime-ministers-those-who-came-before?page=2, MSN News, 26 May 2014.

Failure

“Thought-economy is most highly developed in mathematics, that science which has reached the highest formal development, and on which natural science so frequently calls for assistance. Strange as it may seem, the strength of mathematics lies in the avoidance of all unnecessary thoughts, in the utmost economy of thought-operations. The symbols of order, which we call numbers, form already a system of wonderful simplicity and economy. When in the multiplication of a number with several digits we employ the multiplication table and thus make use of previously accomplished results rather than to repeat them each time, when by the use of tables of logarithms we avoid new numerical calculations by replacing them by others long since performed, when we employ determinants instead of carrying through from the beginning the solution of a system of equations, when we decompose new integral expressions into others that are familiar,—we see in all this but a faint reflection of the intellectual activity of a Lagrange or Cauchy, who with the keen discernment of a military commander marshalls a whole troop of completed operations in the execution of a new one.”

Ernst Mach (1838–1916) Austrian physicist and university educator

Source: 20th century, "Populär-wissenschafliche Vorlesungen" (1908), pp. 224-225: On thought-economy in m., 203.

Mathematics, Nature, Science, Time

“Needless to say, the history of the United States has been marred from its inception by an enormous quantity of unjust laws, far too many expressly bolstering the oppression of Black people. Particularized reflections of existing social inequities, these laws have repeatedly borne witness to the exploitative and racist core of the society itself. For Blacks, Chicanos, for all nationally oppressed people, the problem of opposing unjust laws and the social conditions which nourish their growth, has always had immediate practical implications. Our very survival has frequently been a direct function of our skill in forging effective channels of resistance. In resisting, we have sometimes been compelled to openly violate those laws which directly or indirectly buttress our oppression. But even when containing our resistance within the orbit of legality, we have been labeled criminals and have been methodically persecuted by a racist legal apparatus.”

Angela Davis (1944) American political activist, scholar, and author

If They Come in The Morning (1971)

People, Law, History, Problem

“In this choice of inheritance we have given to our frame of polity the image of a relation in blood, binding up the constitution of our country with our dearest domestic ties, adopting our fundamental laws into the bosom of our family affections, keeping inseparable and cherishing with the warmth of all their combined and mutually reflected charities our state, our hearths, our sepulchres, and our altars.”

Edmund Burke book Reflections on the Revolution in France

Reflections on the Revolution in France (1790)

Family, Law, Country

“When you hold a grudge, you want someone else's sorrow to reflect your level of hurt but the two rarely meet.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 135

Hurt, Heartbreaking, Hurtful

“Nikoros, your job this afternoon is to say yes to anything that comes out of my mouth. The more you rehearse this, the sooner it’ll become a smooth mechanical process allowing no time for painful reflection. Can you practice for me?”
“Yes.”

Scott Lynch book The Republic of Thieves

“You’re a natural.”
Source: The Republic of Thieves (2013), Chapter 5 “The Five-Year Game: Starting Position” section 7 (p. 275)

Pain, Nature, Time

“By 1970, approximately two-thirds of the marriages of those on the tribal rolls were to people who were not, with the result that only 59 percent of births reflected a situation in which both parents registered themselves as possessing any Indian blood at all; U. S. Dept. of Health, Education and Welfare, A Study of Selected Socio-Economic Characteristics of Ethnic Minorities Based on the 1970 Census, Vol. 3: American Indians (Washington, D. C.: U. S. Government Printing Office, 1974) pp. 74, 78. For effects in terms of the "blood quantum" criteria by which native identity is officially defined in the U. S., see Thorton, American Indian Holocaust and Survival, pp. 174-5. The implications are clear: "Set the blood quantum at one-quarter, hold to it as a rigid definition of Indians, let intermarriage proceed as it [has] and eventually Indians will be defined out of existence"; Patricia Nelson Limerick, The Legacy of Conquest; The Unbroken Past of the American West (New York; W. W. Norton, 1987) p. 338.”

Ward Churchill (1947) Political activist

[Kill the Indian, Save the Man: The Genocidal Impact of American Indian Residential Schools, City Lights Books, San Francisco, CA, November 2004, 88, 0872864340]

Marriage, People, Health, Education

“The courtly person (cortegiano, gentilhomme, gentleman, Hofmann) has gone through a training in self-esteem that expresses itself in many ways: in aristocratically pretentious opinions, in polished or majestic manners, in gallant or heroic patterns of feeling as well as in a selective, aesthetic sensitivity for that which is said to be courtly or pretty. The noble, far removed from any self-doubt, should achieve all this with a complete matter-of-factness. Any uncertainty, any doubt in these things signifies a slackening in the nobility’s cultural “identity.” This class narcissism, which has petrified into a form of life, tolerates no irony, no exception, no slips, because such disturbances would give rise to unwelcome reflections. The French nobles did not turn up their noses at Shakespeare’s “barbarism” without reason. In his plays one already “smells” the human ordinariness of those who want to stand before society as the best.
With the ascendancy of the bourgeoisie, the place of the “best” is awarded anew. The bourgeois ego, in an unprecedented, creative storming to the heights of a new class consciousness won for itself an autonomous narcissism.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 62

Life, Way, Feeling, Personality

“From the Kantian doctrine of the a priori carried to its genuine completion, as we have now seen it, we infer that the objects which present themselves in course of the normal and critical action of human consciousness are all that objects as objects can be; that beyond or beneath what completed human reason (moral, of course, as well as perceptive and reflective) finds in objects and their relations, or can and will find, there is nothing to be found; that our universe is the universe, which exists, so far as we know it, precisely as we know it, and indeed in and through our knowing it, though not merely by that. To state the case more technically, the cognition belonging to each mind is the indispensable condition of the existence of reality, though it is not the completely sufficient condition. If one asks, What then is this sufficient condition, the answer is, The consensus of the whole system of minds, including the Supreme Mind, or God.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Later German Philosophy, p.170

God, Reality, Universe

“The passion, observe, which is able to reflect, gives even to ninnies, fools, and imbeciles a species of intelligence, especially in youth.”

Honoré de Balzac (1799–1850) French writer

La passion qui, remarquez-le, porte son esprit avec elle, peut donner aux niais, aux sots, aux imbéciles une sorte d’intelligence, surtout pendant la jeunesse.
Source: A Bachelor's Establishment (1842), Ch. IX.

Youth, Fools, Intelligence, Passion

“Irony is the gaiety of reflection and the joy of wisdom.”

Anatole France (1844–1924) French writer

L'ironie, c'est la gaieté de la réflexion et la joie de la sagesse. Series III: Rabelais http://www.gutenberg.org/files/19345/19345-8.txt The Literary Life (1888-1892)

Wisdom, Joy

“We are still spellbound by a tradition that arranged psychological faculties hierarchically, relegating ‘sensuousness’ — that is, perception — to a lower position in comparison to higher, reflective functions of reason and understanding. The most advanced versions of ‘conceptual art’ still follow this tradition. By refusing to base themselves in sensuously perceptible distinctions between works of art and other objects, these works seek to avoid reducing art to the realm of sense perception.”

Niklas Luhmann (1927–1998) German sociologist, administration expert, and social systems theorist

Source: Art As a Social System (2000), p. 5 as cited by Andrew E. McNamara (2010) "Visual acuity is not what it seems : on Ian Burn's 'Late' reflections". In: Ann Stephen (Ed.) Mirror Mirror http://sydney.edu.au/museums/pdfs/Art_Gallery/mirror_mirror_catalogue.pdf.

Art, Understanding, Sense

“It is a conjunction of images I have always loved in his Sonnets to Orpheus and this work is, in a way, a kind of eye which is reflecting images endlessly”

Anish Kapoor (1954) British contemporary artist of Indian birth

On his Tall Tree And The Eye bubbled towards the heavens in the courtyard of The Royal Academy of Arts in London. Quoted in "Anish Kapoor Opens the Door:Modern Artist Creates Monuments that Transcend Space & Time."

Love, Way

“He saw himself reflected in other people's faces, and the horror and the pity he saw there had never ceased to wound him.”

Douglas Reeman (1924–2017) British author

For My Country's Freedom, Cap 5 "Indomitable"

People

“This book is… devoted to the study of economic policies to enhance the quality of life. Our willingness to embark on so considerable a subject only reflects our conviction that economists as a body have already made sufficient headway on these problems to make such an undertaking worthwhile.”

William J. Baumol (1922–2017) American economist

Preface to first edition.
The theory of environmental policy, 1988

Life, Books, Problem, Study

“It [a power based model of organization] sees organizations a intentional human constructions but not necessarily rational systems guided by official goals; as bargaining areas rather than cooperative systems; as systems of power rather than coercive institutions reflecting cultural norms, and as resources for other organizations and groups rather than closed systems. If we define organizations, then, as intentional human constructions wherein people and groups within and without the organization compete for outputs of interest them under conditions of unequal power, we have posed the issue of effectiveness quite differently”

Charles Perrow (1925–2019) American sociologist

Source: 1970s, "Three Types of Effectiveness Studies," 1977, p. 101 ; As cited in: Diehl-Taylor (1997)

People

“During those five years (of retirement), I traveled a lot and in some of the cities I visited, there was a kind of immediate recognition, whether it was Egypt or the Middle-East, or Russia or Africa. This kind of surprised me. It wasn't so much a reflection on me. It was a reflection on the Hindi film industry. People didn't know me by name, they knew me by my film name. They sang my songs when they saw me on the street, and came up to me and called me Vijay, for instance. I felt that if there is so much recognition of this medium and this industry in totally non-traditional regions of the world, why is it that something is not being done to market this or to promote it at a much larger scale? This is when I thought of the idea of forming a corporation much like international corporations worldwide to get a kind of professionalism and a kind of corporate attitude to the entertainment industry in this country and to be able to exploit it in all parts of the world. That was the attraction. That really brought me back again. Also, during my 30-year career, one of the accusations that used to come my way was that you've never invested back into the film industry. You've invested in pharmaceuticals, in this and that. But you've never invested your money back into the industry. But here, I felt, was one activity that was very genuine. I really was putting money back to raise the standard of working in the industry”

Amitabh Bachchan (1942) Indian actor

On his motivation behind starting ABCL
Quotable quotes by Amitabh Bachchan.

Money, People, World, Way

“I venerate van Gogh. He was a remarkable human being, a man who knew about love. His work reflects a spirit filled with light, even though his life was a tragedy in many ways.”

Henry Miller (1891–1980) American novelist

Reflections (1981)

Love, Life, Way, Light

“One cannot help but be struck by the diversity that characterizes efforts to study the management process. If it is true that psychologists like to study personality traits in terms of a person's reactions to objects and events, they could not choose a better stimulus than management science. Some feel it is a technique, some feel it is a branch of mathematics, or of mathematical economics, or of the "behavioral sciences," or of consultation services, or just so much nonsense. Some feel it is for management (vs. labor), some feel it ought to be for the good of mankind — or for the good of underpaid professors.
But this diversity of attitude, which is really characteristic of all fields of endeavor, is matched by another and more serious kind of diversity. In the management sciences, we have become used to talking about game theory, inventory theory, waiting line theory. What we mean by "theory" in this context is that if certain assumptions are valid, then such-and-such conclusions follow. Thus inventory theory is not a set of statements that predict how inventories will behave, or even how they should behave in actual situations, but is rather a deductive system which becomes useful if the assumptions happen to hold. The diversity of attitude on this point is reflected in two opposing points of view: that the important problems of management science are theoretical, and that the important problems are factual.”

C. West Churchman (1913–2004) American philosopher and systems scientist

quote in: Fremont A. Shull (ed.), Selected readings in management https://archive.org/stream/selectedreadings00shul#page/n13/mode/2up, , 1957. p. 7-8 1940s - 1950s, "Management Science — Fact or Theory?" 1956

Behavior, Feeling, Game, Mathematics

“Like any child, I slid into myself perfectly fitted, as a diver meets her reflection in a pool. Her fingertips enter the fingertips on the water, her wrists slide up her arms. The diver wraps herself in her reflection wholly, sealing it at the toes, and wears it as she climbs rising from the pool, and ever after.”

Annie Dillard (1945) American writer

An American Childhood (1987)

Water

“Another school opposed this dream with its summons to military adventure in Anatolia, and took its blueprint from a Western reading of classical antiquity. While conceding the demographic break with the ancient Greek world, the westernized intelligentsia claimed a continuing spiritual affinity between modem Western, secular ideals and those of classical Athens. Locating the modern Greeks through their cultural heritage of classical antiquity along an cast—west axis that stretched from Paris and London to Athens and Constantinople, the ‘Hellenic’ map differed profoundly from the ‘Byzantine’ one; for the Latter had a north—south axis from Moscow to Constantinople and Egypt, which aligned a re-nascent Byzantine Greece with Orthodox Russia as the protector of Eastern Christianity. There was a similar contrast in ethnic moralities. While the Byzantine conception of Greek revival envisaged a renewal of the Orthodox Christian virtues and ecclesiastical controls, the secular Hellenic vision advocated a ‘return’ to the qualities of rational enquiry, self-control and reflective choice which seemed to sum up the ethical message of ancient Greece.”

Anthony D. Smith (1939–2016) British academic

Source: The Ethnic Origins of Nations (1987), p. 203.

World, School, Dreams, Reading

“The biggest hate crime against Muslims in America is the existence of the Council on American-Islamic Relations. If you're a Muslim American who wants to live in peace and freedom — and, presumably, that's why you're in America in the first place — these people are your worst enemy. They're parasites on your identity. They don't represent you — they claim ownership of you. Everything they do and say reflects back, badly, on you. Yet you are the only thing giving them a veneer of respectability. Without you, these fanatics would be standing on street corners shouting at people. They invoke the phony lie of Islamophobia in order to marginalize and ghettoize you and to make you feel like a victim, because their whole existence depends on you being a victim. They claim to challenge the stereotyping of Muslims — and how do they do it? By stereotyping Muslims as professional complainers and malcontents who always want special treatment; who can't take the slightest criticism; and who are aggressively litigious to the point of obsession. These people are the problem. They're not the solution.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"American Islamophobia" (11 January 2011) http://youtube.com/watch?v=6Ff3Qg6B_WY 2011

Hate, People, Lie, Peace

“Body pleasure is very different from promiscuity, which reflects a basic inability to experience pleasure. If a sexual relationship is not pleasurable, the individual looks for another partner. …Affectionately shared physical pleasure… tends to stabalize a relationship and eliminate the search.”

James W. Prescott (1930) American psychologist

"Body Pleasure and the Origins of Violence" (1975)

Pleasure, Search

“The decisive step in Dante's reflections occurs with the assertion that originally, in an unhistorical time before man's revolt against God—symbolized for Dante in the construction of the tower of Babel—there was only a single language for all men. The fragmentation of this original language begins with the erection of the tower of Babel and, what is essential to this, work—the variety of differently structured activities. For Dante work means to convey a meaning to natural things and thereby to transform them with regard to some particular yet unattained goal.”

Ernesto Grassi (1902–1991) Italian philosopher

Source: Rhetoric as Philosophy (1980), p. 77

Men, God, Nature, Decision

“The concept of 'measurement' becomes so fuzzy on reflection that it is quite surprising to have it appearing in physical theory at the most fundamental level… does not any analysis of measurement require concepts more fundamental than measurement? And should not the fundamental theory be about these more fundamental concepts?”

John S. Bell (1928–1990) Northern Irish physicist

"Quantum Mechanics for Cosmologists" (1981); published in Quantum Gravity (1981) edited by Christopher Isham, Roger Penrose and Dennis William Sciama, p. 611 - 637

Appearance

“I like working on sponge because it's a simple, light material and always ready to use. The colour and texture meet my aesthetic requirements and it has a lolof volume and physically, is very present in the space. The ink or paint is immediately absorbed into the foam surface, making any corrections almost impossible. It is a material which lends itself to quick, fast application and is particularly good for spontaneous sketching with paint squeezed directly from the tube. The fact that these works will not last (sponge is not a very durable material) does not deter me; it suits the character of the work very well and to an extent reflects my ideas about art.”

Tomasz Vetulani (1965) Polish artist

At the time of writing exhibition catalogue, the Center for Contemporary Art Ujazdowski Castle in Warsaw, 1998.

Art, Idea, Light, Painting