Quotes about reflection
page 11

“I caught sight of my reflection;
I caught it in the window.
I saw the darkness in my heart;
I saw the signs of my undoing.
They had been there from the start,
And the darkness still has work to do.
The knotted chord's untying.
They're heated and they're holy.
Oh they're sitting there on high.
So secure with everything they're buying.”

Peter Gabriel (1950) English singer-songwriter, record producer and humanitarian

Blood of Eden
Song lyrics, Us (1992)

Heart

“If then the Courts of justice are to be considered as the bulwarks of a limited Constitution, against Legislative encroachments, this consideration will afford a strong argument for the permanent tenure of Judicial offices, since nothing will contribute so much as this to that independent spirit in the Judges, which must be essential to the faithful performance of so arduous a duty. This independence of the Judges is equally requisite to guard the Constitution and the rights of individuals, from the effects of those ill humors, which the arts of designing men, or the influence of particular conjunctures, sometimes disseminate among the People themselves, and which, though they speedily give place to better information, and more deliberate reflection, have a tendency, in the mean time, to occasion dangerous innovations in the Government, and serious oppressions of the minor party in the community.”

Alexander Hamilton Federalist Papers

No. 78
The Federalist Papers (1787–1788)

Men, People, Faith, Justice

“What is God? The telescope by which we hold converse with the stars, the microscope which unveils the secrets of nature, the crucible of the chemist, the knife of the anatomist, the reflective faculties of the philosopher, all the common instruments of science, avail not here. On the threshold of that impenetrable mystery, a voice arrests our steps. From out the clouds and darkness that are round about God's throne, the question comes, "Canst thou by searching find out God? canst thou find out the Almighty to perfection?"”

Thomas Guthrie (1803–1873) British divine

Source: The Gospel in Ezekiel Illustrated in a Series of Discourses (1856), PP. 63-64 (Man Suffering).

God, Secret, Search, Star

“Just as man cannot live without dreams, he cannot live without hope. If dreams reflect the past, hope summons the future.”

Elie Wiesel (1928–2016) writer, professor, political activist, Nobel Laureate, and Holocaust survivor

Hope, Despair, and Memory (1986)

Dreams, Hope, Past, Future

“The principle of collective leadership is elementary for a proletarian party and for a party of the Lenin type. Nevertheless, we must emphasize this old truth, because for about 20 years we have had practically no collective leadership; there flourished the cult of the individual which was condemned first by Marx and then by Lenin. And this, of course, could not but reflect negatively on the position of the party and its work.”

Anastas Mikoyan (1895–1978) Russian revolutionary and Soviet statesman

As quoted in "The World Almanac and Book of Facts" (1969), p. 159

Truth

“The calculated ambiguity of expression is based on the confusion of experience as reflected in the architectural program.”

Robert Venturi book Complexity and Contradiction in Architecture

3. Ambiguity
Complexity and Contradiction in Architecture (1966)

“I reflected, while I chatted with the woman I had been asked to ‘take in’, that civilized man practises a strange ingenuity in wasting on tedious exercises the brief span of his life.”

W. Somerset Maugham book The Moon and Sixpence

Source: The Moon and Sixpence (1919), Ch. 6, p. 22

Life, Exercises

“In my view, if there's going to be an army, I think it ought to be a citizens' army. Now, here I do agree with some people, the top brass, they don't want a citizens' army. They want a mercenary army, what we call a volunteer army. A mercenary army of the disadvantaged. And in fact, in the Vietnam War, the U. S. military realized, they had made a very bad mistake. I mean, for the first time I think ever in the history of European imperialism, including us, they had used a citizens' army to fight a vicious, brutal, colonial war, and civilians just cannot do that kind of a thing. For that, you need the French Foreign Legion, the Gurkhas or something like that. Every predecessor has used mercenaries, often drawn from the country that they're attacking, like England ran India with Indian mercenaries. You take them from one place and send them to kill people in the other place. That's the standard way to run imperial wars. They're just too brutal and violent and murderous. Civilians are not going to be able to do it for very long. What happened was, the army started falling apart. One of the reasons that the army was withdrawn was because the top military wanted it out of there. They were afraid they were not going to have an army anymore. Soldiers were fragging officers. The whole thing was falling apart. They were on drugs. And that's why I think that they're not going to have a draft. That's why I'm in favor of it. If there's going to be an army that will fight brutal, colonial wars… it ought to be a citizens' army so that the attitudes of the society are reflected in the military.”

Noam Chomsky (1928) american linguist, philosopher and activist

Quotes 2000s, 2004, 25th Anniversary of Coalition for Peace Action, 2004

War, People, Way, History

“We find that the manager, particularly at senior levels, is overburdened with work. With the increasing complexity of modern organizations and their problems, he is destined to become more so. He is driven to brevity, fragmentation, and superficiality in his tasks, yet he cannot easily delegate them because of the nature of his information. And he can do little to increase his available time or significantly enhance his power to manage. Furthermore, he is driven to focus on that which is current and tangible in his work, even though the complex problems facing many organizations call for reflection and a far-sighted perspective.”

Henry Mintzberg (1939) Canadian busines theorist

Source: The structuring of organizations (1979), p. 173

Nature, Problem, Time

“If the world is eternally moving and developing matter (as the Marxists think), reflected by the developing human consciousness, what is there “static” here? The point at issue is not the immutable essence of things, or an immutable consciousness, but the correspondence between the consciousness which reflects nature and the nature which is reflected by consciousness.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Materialism and Empirio-Criticism (1908)

World, Nature, Thinking

“The challenge of the next half century is whether we have the wisdom to use that wealth to enrich and elevate our national life, and to advance the quality of our American civilization….
The Great Society rests on abundance and liberty for all. It demands an end to poverty and racial injustice, to which we are totally committed in our time. But that is just the beginning.
The Great Society is a place where every child can find knowledge to enrich his mind and to enlarge his talents. It is a place where leisure is a welcome chance to build and reflect, not a feared cause of boredom and restlessness. It is a place where the city of man serves not only the needs of the body and the demands of commerce but the desire for beauty and the hunger for community.
It is a place where man can renew contact with nature. It is a place which honors creation for its own sake and for what it adds to the understanding of the race. It is a place where men are more concerned with the quality of their goals than the quantity of their goods.
But most of all, the Great Society is not a safe harbor, a resting place, a final objective, a finished work. It is a challenge constantly renewed, beckoning us toward a destiny where the meaning of our lives matches the marvelous products of our labor.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

Remarks at the University of Michigan, Ann Arbor (May 22, 1964). Public Papers of the Presidents of the United States: Lyndon B. Johnson, 1963–64, book 1, p. 704.
1960s

Life, Wisdom, Men, Hunger

“… the organization chart will initially reflect the first system design, which is almost surely not the right one [… ] as one learns, he changes the design [… ]. Management structures also need to be changed as the system changes…”

Fred Brooks (1931) American computer scientist

The Mythical Man-Month: Essays on Software Engineering (1975, 1995)

Learning, Change

“The economic crisis was a reflection of narcissism and very primitive defense mechanisms (such as a complete denial of economic reality) built into the financial system. The best and brightest MBA students have been going into investment banking; many of them used their brains essentially to play casino games, and not to add much value to society.
Now, we’ve seen the result. Look at the least-admired professions in most countries over the years: telemarketers and used-car salesmen. Today, you have bankers and CEOs achieving the same low rating. Companies like Citibank — which was the brainchild of one of the most visibly narcissistic executives in the world, Sanford Weill — have essentially collapsed. They have grown too complex for the people who work there to understand. I strongly question what the different parts of Citibank have in common. No matter what kinds of regulatory reforms are initiated, more companies will collapse this way, because narcissism breeds this kind of unmanageable grandiosity.”

Manfred F.R. Kets de Vries (1942) Dutch academic

Manfred Kets de Vries in: " The Thought Leader Interview: Manfred F.R. Kets de Vries http://www.strategy-business.com/article/10209?gko=cbe31," in: Strategy + business. May 10, 2010. Originally published by Booz & Company.

People, World, Cars, Way

“Opposed to atomism and behaviorism, the systems view of man links him again with the world he lives in, for he is seen as emerging in that world and reflecting its general character.”

Ervin László (1932) Hungarian musician and philosopher

Source: Introduction to Systems Philosophy (1972), p. 79.

World, Behavior

“When a woman's heart is flowing over for the first time with deep and passionate love, she is all love. Every faculty of her soul rushes together in the intensity of the one feeling; thought, reflection, conscience, duty, the past, the future, they are names to her light as the breath which speaks them; her soul is full.”

James Anthony Froude book The Nemesis of Faith

Arthur's commentary
The Nemesis of Faith (1849)

Love, Feeling, Soul, Light

“I painted beach scenes not because I was feeling nice, but because I wanted to get a particular effect of reflection.”

Jack Vettriano (1951) Scottish painter

Introduction by Anthony Quinn, Jack Vettriano Pavillion Books , London , 2004 ISBN 9781862057241
On Art

Feeling, Painting

“Many formal organizational structures arise as reflections of rationalized institutional rules. The elaboration of such rules in modern states and societies accounts in part for the expansion and increased complexity of formal organizational structures. Institutional rules function as myths which organizations incorporate, gaining legitimacy, resources, stability, and enhanced survival prospects. Organizations whose structures become isomorphic with the myths of the institutional environment-in contrast with those primarily structured by the demands of technical production and exchange-decrease internal coordination and control in order to maintain legitimacy. Structures are decoupled from each other and from ongoing activities. In place of coordination, inspection, and evaluation, a logic of confidence and good faith is employed.”

John W. Meyer (1935) Sociologist and professor at Stanford University

Meyer, John W., and Brian Rowan. " Institutionalized organizations: Formal structure as myth and ceremony http://www.sasse.se/akademiska/310/meyer%20rowan.pdf." American journal of sociology (1977): 340-363.

Faith, Confidence, Parting

“Let the picture imitate nothing; let it nakedly present its raison d'être. We should indeed be ungrateful were we to deplore the absence of all those things flowers, or landscape, or faces whose mere reflection it might have been. Nevertheless, let us admit that the reminiscence of natural forms cannot be absolutely banished; not yet, at all events. An art cannot be raised to the level of a pure effusion at the first step.”

Albert Gleizes (1881–1953) French painter

1910s, Du Cubisme (1912)

Art, Flowers, Nature

“Mirrors would do well to reflect a little more before sending back images.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

As quoted in Geary's Guide to the World's Great Aphorists (2007) by James Geary, p. 159

“Th. Jefferson returns his thanks to Dr. De La Motta for the eloquent discourse on the Consecration of the Synagogue of Savannah, which he has been so kind as to send him. It excites in him the gratifying reflection that his country has been the first to prove to the world two truths, the most salutary to human society, that man can govern himself, and that religious freedom is the most effectual anodyne against religious dissension: the maxim of civil government being reversed in that of religion, where its true form is "divided we stand, united, we fall."”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Thomas Jefferson to Jacob De La Motta, September 1, 1820. Manuscript Division, Papers of Thomas Jefferson. http://www.jewishvirtuallibrary.org/jsource/loc/madison.html For the background of the letter see "Thomas Jefferson's Letter on Religious Freedom" Dr. Kenneth Libo Ph.D and Michael Skakun from the Center for Jewish History, New York City, New York. http://sephardicoralhistory.org/education/essays.php?action=show&id=19 1820s

Truth, World, Religion, Freedom

“We are blessed with a spirit that is one with the spirit of the universe. This spirit is called "reiseishin". The moon is clearly reflected in the water when the water is calm. In the same way when our mind and body are unified and calm, our "reiseishin" manifests itself completely. Once this happens all suffering and wicked desires fall away, and the universal spirit of love and protection for all things appears in us. Let us strive to realise our "reiseishin".”

Koichi Tohei (1920–2011) Japanese aikidoka

17 : Reiseishin - the universal mind
Ki Sayings (2003)

Love, Way, Suffering, Universe

“The question is, in case some of you did not hear it, “Supposing there is a mixed marriage with respect to race; and assuming that both are of the same faith, what is there in scripture that might be against that?” Well, the answer is that there is not a law against it, but there is basically a principle that militates against such marriages, so that you might say they are just barely legal, but in principle scripture is opposed to them. Because the whole point of marriage is that the wife be a help-meet to her husband, and the term help meet means in effect a mirror, an image, one who reflects him spiritually, that is in terms of faith, in terms of a common background, in terms of a common purpose. Now, marriage between persons of very different races generally doesn’t fulfill that requirement, you see. So that it can be technically a marriage, but it isn’t one in which the wife can be a help meet. So that, while it can legally qualify, theologically you could say there are factors that normally in almost 99 cases out of a 100 hundred would militate against it.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, The Law of Divorce (n.d.)

Marriage, Faith, Law, Question

“To say that we must attend meticulously to the environmental case does not mean that we must go to the other extreme and wholly neglect the economic case. Here we must beware of some of our friends. For parts of the conservationist lobby would do precisely this. Their approach is hostile to growth in principle and indifferent to the needs of ordinary people. It has a manifest class bias, and reflects a set of middle and upper class value judgements. Its champions are often kindly and dedicated people. But they are affluent and fundamentally, though of course not consciously, they want to kick the ladder down behind them. They are highly selective in their concern, being militant mainly about threats to rural peace and wildlife and well loved beauty spots: they are little concerned with the far more desperate problem of the urban environment in which 80 per cent of our fellow citizens live…As I wrote many years ago, those enjoying an above average standard of living should be chary of admonishing those less fortunate on the perils of material riches. Since we have many less fortunate citizens, we cannot accept a view of the environment which is essentially elitist, protectionist and anti-growth. We must make our own value judgement based on socialist objectives: and that judgement must…be that growth is vital, and that its benefits far outweigh its costs.”

Anthony Crosland (1918–1977) British politician

'Class hypocrisy of the conservationists', The Times (8 January 1971), p. 10
An extract from the Fabian pamphlet A Social Democratic Britain.

Love, Hostility, People, Peace

“For Genet, reflective states of mind are the rule. And although they are of an unstable nature in everyone, in him…reflection is always contrary to the reflected feeling.”

Jean Paul Sartre book Saint Genet

(278).
Saint Genet, Actor and Martyr (1952)

Feeling, Nature

“To the modern Western mind, it is not conceivable that men would fight and die in such numbers over mere differences of religion; there have to be some other “genuine” reasons underneath the religious veil. We are prepared to allow religiously defined conflicts to accredited eccentrics like the Northern Irish, but to admit that an entire civilization can have religion as its primary loyalty is too much. Even to suggest such a thing is regarded as offensive by liberal opinion, always ready to take protective umbrage on behalf of those whom it regards as its wards. This is reflected in the present inability, political, journalistic, and scholarly alike, to recognize the importance of the factor of religion in the current affairs of the Muslim world and in the consequent recourse to the language of left-wing and right-wing, progressive and conservative, and the rest of the Western terminology, the use of which in explaining Muslim political phenomena is about as accurate and as enlightening as an account of a cricket match by a baseball correspondent.”

Bernard Lewis (1916–2018) British-American historian

Books, The Return of Islam (1976)

Men, World, Religion, Fight

“Michelle was so mature beyond her years, so thoughtful and perceptive. She really prodded me about what the job would be like because she had lots of choices. I offered it to her on the spot, which was totally inappropriate because I should have talked to the mayor first. But I just knew she was really special.
Barack never grills. That's part of what is so effective about him: He puts you completely at ease, and the next thing you know he's asking more and more probing questions and gets you to open up and reflect a little bit. That night we talked about his childhood compared to my childhood and realized we both had rather…unusual childhoods.
Married in 1983, separated in 1987, and divorced in 1988. Enough said. He was a physician. He passed away. I want to say in about 1991.
We grew up together. We were friends since childhood. In a sense, he was the boy next door. I married without really appreciating how hard divorce would be.
I have to tell you: My daughter is in seventh heaven about me being in Vogue. Nothing else I have done has fazed her at all. But this! She's like, 'Oh, Mom. You don't understand. This is really big.'
I have never heard him yell, Ever. Not once in seventeen years. He's not a yeller.
Because my dad worked at the university, he could swing by and take Laura to school and pick her up from her first day of nursery school until the day she graduated from high school. They would often have breakfast and have these wonderful conversations.”

Valerie Jarrett (1956) Chicago lawyer, businesswoman, civic leader; senior advisor to U.S. Senator Barack Obama

September 2008 interview with Vogue https://web.archive.org/web/20080930190831/http://www.style.com/vogue/feature/2008_Oct_Valerie_Jarrett//

School, Boy, Moms, Understanding

“Reflecting an amalgam of economics, monetary, and psychological factors, the stock market represents possibly the most subtly intricate game invented by man.”

Richard Arnold Epstein (1927) American physicist

Source: The Theory of Gambling and Statistical Logic (Revised Edition) 1977, Chapter Nine, Weighted Statistical Logic And Statistical Games, p. 296

Game

“Be aware that money is one of the central issues to many people's lives. Therefore, it is linked strongly with people's perception of themselves and the world. Generosity or greed, openness or isolation, warmth or coldness - how people behave in other areas will be reflected in their attitude towards money.”

Margrit Kennedy (1939–2013) German architect

Source: Interest and Inflation Free Money (1995), Chapter Six, What Can I Do to Help in the Transition Period?, p. 108

Money, People, World

“Tell all the stones we're gonna make a building…
We'll be cut into shape and set into place.
Or if you'd rather be a window, I'll gladly be the frame,
Reflecting any kind words, we'll let in all their blame…”

Aaron Weiss

Torches Together.
Catch For Us The Foxes (2004)

“We have had good and bad Presidents, and it is a consoling reflection that the American Nation possesses such elements of prosperity that the bad Presidents cannot destroy it, and have been able to do no more than slightly to retard the public's advancement.”

Henry Clay (1777–1852) American politician from Kentucky

Letter to David Mundell (12 October 1848) in which Clay reflects upon his failure to win the Presidency.

“The structures of society and culture are fighting turned to stone; they are what comes into existence so long and insofar as we interrupt our practical and ideological struggles over the organization of life in society. When the fighting escalates again, the structures dissolve into the collective action and imagination from which they arose. When we fashion structures design to invite their own reconstruction, we make them into both superior instruments of our power and more faithful reflections of our humanity.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 63

Life, Faith, Imagination, Fashion

“The author of human nature impressed it with certain sensitive aptitudes and mental powers, so that apprehension, reflection or understanding could no otherwise be exerted or produced in the compound nature of man, but in the order prescribed by the creator.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. V Section I - Argumentative Reflections on Supernatural and Mysterious Revelation in General

Understanding, Nature

“Suetonius, in holding up a mirror to those Caesars of diverting legend, reflects not only them but ourselves: half-tamed creatures, whose great moral task is to hold in balance the angel and the monster within – for we are both, and to ignore this duality is to invite disaster.”

Sueton (70–126) Roman historian

Gore Vidal, On Our Own Now (London, 1976), p. 72.
Criticism

Angels

“Architecture reflects society, and this is not a great age.”

Richard Roth, Jr. American architect

Source: As quoted in Meredith L. Clausen, "The Pan Am Building and the Shattering of the Modernist Dream" http://books.google.co.uk/books?id=E6qRuyzOogIC&pg=PA275&lpg=PA275&dq=%22Unfortunately,+buildings+are+not+like+drawings.+You+can%27t+just+erase+them.%22&source=bl&ots=wkwiw7U92A&sig=4fGIk_ufWMT3wv_c6l6k8uaYMv0&hl=en&sa=X&ei=HYlHVNHNJ4Lb7Aa86oHwCA&ved=0CCcQ6AEwAQ#v=onepage&q=%22Unfortunately%2C%20buildings%20are%20not%20like%20drawings.%20You%20can%27t%20just%20erase%20them.%22&f=false, p.276

Age

“But the thing about getting rejected is that you reflect and think and analyze about why you got turned down. You learn a lot more from stories about getting rejected than stories about becoming happy.”

Makoto Shinkai (1973) Japanese anime director and former graphic designer

Interviewed on Anime Diet http://animediet.net/conventions/the-garden-of-thoughts-an-interview-with-makoto-shinkai About The Garden of Words

Happiness, Thinking, Learning

“This Parliament exists - and always will - to serve the people and to provide national leadership which reflects their hopes, addresses their fears and raises their aspirations. It is a Parliament which the people demanded. It is also a Parliament of which the people make demands.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Third Session of Parliament (June 30, 2007)

People, Fear, Hope

“We have had here within these few days some serious scenes, at which I am not surprised, because I foresaw not only a struggle between the two corps, which the constitution had organized, viz. the executive (so called) and the legislative. But I was convinced that the latter would get the better. Such is the natural, and indeed the necessary order of things. It is nevertheless a painful reflection, that one of the finest countries in the world should be so cruelly torn to pieces. The storrn which lately raged is a little subsided, but the winds must soon arise again, and perhaps from the same, perhaps from another quarter. But that is of but little consequence, since in every case we must expect a little rage and devastation. A man, attached to his fellow men, must see with the same distress the woes they suffer, whether arising from an army or from a mob, and whether those by whom they are inflicted speak French or German.”

Gouverneur Morris (1752–1816) American politician

1790s, First Letter to Thomas Pinckney (1792)

Men, Pain, World, Nature

“Calumny can injure you only if you reflect yourself in others and not in your conscience.”

Fausto Cercignani (1941) Italian scholar, essayist and poet

Examples of self-translation (c. 2004), Quotes - Zitate - Citations - Citazioni

“There is much to indicate that modern publication wishes to minimize discussion. … For one thing, there is the technique of display, with its implied evaluations. This does more of the average man’s thinking for him than he suspects. For another, there is the stereotyping of whole phrases. These are carefully chosen not to stimulate reflection, but to evoke stock responses of approbation or disapprobation. Headlines and advertising teem with them, and we seem to approach a point at which failure to make the stock response is regarded as faintly treasonable. … Journalism becomes a monstrous discourse of Protagoras, which charms by hypnotizing and thwarts that participation without which one is not a thinking man.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), pp. 96-97.

Failure, Thinking

“There was the populist extreme left, whose main spokesman was the journalist Curzio Malaparte, who wanted to see Fascism make a ‘revolution of the people’ that would reflect what the populist left considered true Italian popular culture, both intellectually and socially. There were small sectors of a dissident extreme left or ‘free Fascism’ that promoted a progressivist and leftist revolution of ‘liberty’ under the Fascist banner.”

Stanley G. Payne (1934) American historian

Source: Fascism: Comparison and Definition (1980), A History of Fascism, 1914—1945 (1995), pp. 112-113

People

“I fear the future I wish for my children is at risk, so I'm taking action. Please join me. Our greatest risk is not terrorism, and it's not Iraq or the "Axis of Evil". Our greatest risk is a lack of leadership, a lack of honesty and a complete lack of consciousness. Unfortunately our current government cannot see the big picture. They think too small. They suffer from the “what's in it for me?” syndrome. The simple truth is that the current administration has squandered incredible opportunities to bring the world together, to promote peace in regions that have only known war, to encourage health in places that are ravaged with disease, to make us more secure by living up to our principles at home and abroad. The simple truth is that the policies of our current administration do not reflect what is great about America.”

Madonna (1958) American singer, songwriter, and actress

From Madonna's open letter about the War in Iraq & the Bush administration http://www.foxnews.com/story/0,2933,107771,00.html

War, Children, Health, Truth

“You can hardly convince a man of an error in a lifetime, but must content yourself with the reflection that the progress of science is slow. If he is not convinced, his grandchildren may be.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Sunday

Error, Science

“For Immanuel Kant, the term anthropology embraced all the human sciences, and laid the foundation of familiar knowledge we need, to build solidly grounded ideas about the moral and political demands of human life. Margaret Mead saw mid-twentieth-century anthropology as engaged in a project no less ambitious than Kant's own, and her Terry Lectures on Continuities in Cultural Evolution provide an excellent point to enter into her reflections.”

Margaret Mead (1901–1978) American anthropologist

Source: 1960s, Continuities in Cultural Evolution (1964), p. xii

Life, Idea, Knowledge, Science

“Life has little breathing time; and, even when we do for a moment reflect, it is rather on our present than our past : the pains and pleasures of memory are put aside as quickly as the poem which celebrates them.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Life, Pain, Pleasure, Memory

“It is a vocation, parenting, that is not just all about yourself, because it is all about that future you will never see. It is all about that happiness you will never enjoy. It is all about that person who will grow to a maturity, offering to the world a gift, one element of which may reflect a little contribution from yourself. But long before that gift is finally delivered, you will likely have shuffled off this mortal coil, and not be there to enjoy it. [Parenting] represents the possibility, which in the end is at the heart of the perpetuation of all our human community: the possibility that we will not live for ourselves alone, but will feel a deep and true connection, with a future we will never see, with a progeny we will never meet, but who, in our hearts' imaginations, we contemplate, with a sense of responsibility and obligation. Change the understanding of marriage, and you have changed the understanding of our character in such a way as to break our bond with that future, and to undermine that sense of responsibility.”

Alan Keyes (1950) American politician

National Federation of Republican Assemblies, NYC, August 31, 2004. http://renewamerica.us/archives/speeches/04_08_31nfra.htm. 2009

Marriage, Happiness, World, Way

“Hayek expressed the greatest praise for Popper. Whether this was Hayek’s ultimate view or a reflection of a deep, though subordinate, strain of personal modesty and humility that ran through him is an open question. Hayek’s support was vital in Popper’s career. During the late 1970s and early 1980s, Hayek was involved with an unsuccessful effort to obtain the Nobel Prize in Literature for Popper.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

Literature, Question, Support, Effort

“The things we do first reflect clearly the elements that are most significant in our picture of ourselves.”

Eugene Kennedy (1928–2015) American psychologist

Eugene Kennedy (1978) A Time for Being Human http://books.google.com/books?id=qJeAlL3hBLMC&q=%22The+things+we+do+first+reflect+clearly+the+elements+that+are+most+significant+in+our+picture+of+ourselves%22&pg=PA187#v=onepage p. 187

“Would you define Good for me, Citizen Abbot?”
“Certainly. Good is that force within us which inspires men to acts of conformity and subservience. The worship of Good is essentially the worship of oneself, and therefore the only true worship. The self which one worships is the ideal social being: the man content in his niche in society, yet ready to creatively advance his status. Good is gentle, since it is a true reflection of the loving and pitying universe. Good is continually changing in its aspects, although it comes to us in the… You have a strange look on your face, young man.”

Robert Sheckley book The Status Civilization

“I’m sorry, Citizen Abbot. I believe I heard that sermon, or one very much like it.”
Source: The Status Civilization (1960), Chapter 27 (p. 115)

Love, Men, Universe, Change

“And, indeed, when I reflect on this subject I find four reasons why old age appears to be unhappy: first, that it withdraws us from active pursuits; second, that it makes the body weaker; third, that it deprives us of almost all physical pleasures; and, fourth, that it is not far removed from death.”
Etenim, cum complector animo, quattuor reperio causas, cur senectus misera videatur: unam, quod avocet a rebus gerendis; alteram, quod corpus faciat infirmius; tertiam, quod privet fere omnibus voluptatibus; quartam, quod haud procul absit a morte.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

section 15 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D15 Cato Maior de Senectute – On Old Age (44 BC)

Death, Pleasure, Age, Appearance

“Bangladesh is a majority Muslim country, with a significant, if shrinking Hindu minority—about 25-30% at the time of Partition in 1947, and less than 9% in 2003. The textbooks in Bangladesh are not based on an anti-Indian bias as are state sponsored textbooks in Pakistan. The social studies curriculum in Pakistan is premised on creating a national identity that is distinct from India, whereas Bangladeshi textbooks reflect a more pan-South Asian perspective, though Bengal-centric.”

Yvette Rosser (1952) American activist

Rosser, Yvette Claire (2003). Curriculum as Destiny: Forging National Identity in India, Pakistan, and Bangladesh (Dissertation). University of Texas at Austin.

Study, Time, Country

“It is impossible to concede that, by the words "freedom of the press," the framers of the amendment intended to adopt merely the narrow view then reflected by the law of England that such freedom consisted only in immunity from previous censorship, for this abuse had then permanently disappeared from English practice. It is equally impossible to believe that it was not intended to bring within the reach of these words such modes of restraint as were embodied in the two forms of taxation already described.”

George Sutherland (1862–1942) Associate Justice of the U.S. Supreme Court, United States Senator, member of the United States House of Re…

Grosjean v. American Press Co. (1936)

Law, Freedom

“• Special Provision on the Provision and Maintenance of Basic Educational Facilities was amended to reflect changes in the distribution of the appropriations and the inclusion of an amount for the annual payment of school buildings constructed by the NHA. Likewise, the said provision also allows the DepEd to deduct a 0.5% engineering and administrative overhead (EAO) on the project cost.”

Francis Escudero (1969) Filipino politician

2014, Speech: Sponsorship Speech for the FY 2015 National Budget

Education, School, Change

“To all this, his illustrious mind reflects the noblest ornament; he places no part of his happiness in ostentation, but refers the whole of it to conscience; and seeks the reward of a virtuous action, not in the applauses of the world, but in the action itself.”
Ornat haec magnitudo animi, quae nihil ad ostentationem, omnia ad conscientiam refert recteque facti non ex populi sermone mercedem, sed ex facto petit.

Pliny the Younger (61–113) Roman writer

Letter 22, 5.
Letters, Book I

Happiness, World, Parting

“I was an Editor-in-Chief of Philosophy of Science during its early years. Now, over a half century later, I have to admit that I was not very clear what the journal was about, except that it tried to reflect on the meaning of science and its relation to other human activities. At this time I am even less sure of its purposes.”

C. West Churchman (1913–2004) American philosopher and systems scientist

C. West Churchman "Guest editorial: what is philosophy of science" In: Philosophy of Science Vol. 61, No. 1 (Mar., 1994), p. 132-141
1980s and later

Science, Time

“Suffering is our capital, our natural resource. Not oil or gas – but suffering. It is the only thing we are able to produce consistently. I'm always looking for the answer: why doesn't our suffering convert into freedom? Is it truly all in vain? Chaadayev was right: Russia is a country without memory, it's a space of total amnesia, a virgin consciousness for criticism and reflection.”

Svetlana Alexievich (1948) Belarusian investigative journalist and non-fiction prose writer

Quotes from Nobel Lecture

Nature, Freedom, Suffering, Memory

“If any real efforts are to be made to free Black people of the constraints and conditions that characterize racial subordination, then theories and strategies purporting to reflect the Black community’s needs must include an analysis of sexism and patriarchy. Similarly, feminism must include an analysis of race if it hopes to express the aspirations of non-white women. Neither Black liberationist politics nor feminist theory can ignore the intersectional experiences of those whom the movements claim as their respective constituents. In order to include Black women, both movements must distance themselves from earlier approaches in which experiences are relevant only when they are related to certain clearly identifiable causes (for example, the oppression of Blacks is significant when based on race, of women when based on gender). The praxis of both should be centered on the life chances and life situations of people who should be cared about without regard to the source of their difficulties.”

Kimberlé Williams Crenshaw book Demarginalizing the Intersection of Race and Sex

Demarginalizing the Intersection of Race and Sex (1989)

Life, Women, People, Hope

“The Quaestor turned back the pages until he found himself among the Pensées. “We are not satisfied,” he read, “with the life we have in ourselves and our own being; we want to live an imaginary life in other people’s idea of us. Hence all our efforts are directed to seeming what we are not. We labor incessantly to preserve and embellish this imaginary being, and neglect that which is really ours.” The Quaestor put down the book, … and ruefully reflected that all his own troubles had arisen from this desire to seem what in fact he was not. To seem a man of action, when in fact he was a contemplative; to seem a politician, when nature had made him an introspective psychologist; to seem a wit, which God had intended him for a sage.”

Aldous Huxley (1894–1963) English writer

“Variations on a Philosopher” in Themes and Variations (1943), p. 2

Life, God, People, Books

“To be a joyful vegan in the world today is to become involved in the most radical, positive, political revolution ever. A fork can be a weapon of mass destruction or an instrument of peace. Everything a vegan eats or consumes reflects a choice that takes into account the well-being of others rather than just ourselves—and that is a big difference. Each one of us can make a huge difference by choosing not to eat animals. By choosing kindness over cruelty, we contribute to the sustainability of our planet Earth and can even change the destiny of our species and all the species on Earth.”

Sharon Gannon (1951) American yoga teacher

Simple Recipes for Joy (2014)

World, Peace, Change, Animals

“Despite the high relevance of, the authors develop and empirically test a framework of the influence of a supplier's CSR engagement on organizational customer outcomes. Findings from an examination of 200 cross-industry supplier-customer dyads reveal positive effects of two facets of a supplier's CSR efforts on customer loyalty through distinct mechanisms. Business practice GSR fosters customers' trust, whereas philanthropic CSR strengthens customer-company identification. The authors distinguish a supplier's actual GSR engagement and customers' perception of these GSR activities. In addition, they consider central contingency factors reflecting uncertainty and dependence in business-to-business relationships that determine the effectiveness of GSR.”

Christian Homburg (1962) German academic

Source: "Corporate social responsibility in business-to-business markets", 2013, p. 54; Article abstract

Business, Effort, Dependency, Loyalty

“Living mythical-political systems are invisible to those who live within them. The problem of myth and consciousness is reflected in the old saying: We don’t know who discovered water, but it certainly wasn’t a fish. Myth is the sea of commonly accepted assumptions that are not questioned by the majority of those living within a system. To the average, normal member of society, the myth is what is natural and obvious.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 99

Question, Nature, Problem, Fish

“Rachel was looking into the mirror at an angle of 45°, and so had a view of the face turned toward the room and the face on the other side, reflected in the mirror; here were time and reverse-time, co-existing, cancelling one another exactly out. Were there many such reference points, scattered throughout the world, perhaps only at nodes like this room which housed a transient population of the imperfect, the dissatisfied; did real time plus virtual or mirror-time equal zero and thus serve some half-understood moral purpose? Or was it only the mirror world that counted; only a promise of a kind that the inward bow of a nose-bridge or a promontory of extra cartilage at the chin meant a reversal of ill fortune such that the world of the altered would thenceforth run on mirror-time; work and love by mirror-light and be only, till death stopped the heart's ticking (metronome's music) quietly as light ceases to vibrate, an imp's dance under the century's own chandeliers….”

Thomas Pynchon book V.

Source: V. (1963), Chapter Two, Part I

Love, Death, World, Music

“The true Christian experience must always include a genuine encounter with God. Without this, religion is but a shadow, a reflection of reality, a cheap copy of an original once enjoyed by someone else of whom we have heard. It cannot but be a major tragedy in the life of any man to live in a church from childhood to old age and know nothing more real than some synthetic god compounded of theology and logic, but having no eyes to see, no ears to hear, and no heart to love.”

Aiden Wilson Tozer (1897–1963) American missionary

citation needed

Love, Life, God, Age

“Only Bowgentle, the philosopher-poet, his old friend, had an inkling of what he meant and even then Bowgentle believed that it reflected not on the nature of the landscape but on the particular nature of Count Brass’s mind.
“You’re exhausted, disorientated,” Bowgentle would say. “The ordering mechanism of the brain is working too hard, so you see a pattern to existence that, in fact, only stems from your own weariness and disturbance…””

Michael Moorcock book The Sword of the Dawn

Book 1, Chapter 2 “The Flamingoes’ Dance” (p. 261)
The Sword of the Dawn (1968)

Nature

“I am not insensible to natural beauty, but my emotional joys center on the improbable yet sometimes wondrous works of that tiny and accidental evolutionary twig called Homo sapiens. And I find, among these works, nothing more noble than the history of our struggle to understand nature—a majestic entity of such vast spatial and temporal scope that she cannot care much for a little mammalian afterthought with a curious evolutionary invention, even if that invention has, for the first time in some four billion years of life on earth, produced recursion as a creature reflects back upon its own production and evolution. Thus, I love nature primarily for the puzzles and intellectual delights that she offers to the first organ capable of such curious contemplation.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

Prologue, p. 13
Bully for Brontosaurus (1991)

Love, Life, Beauty, History

“My art is rooted in a single reflection: why am I not as others are?.. my art gives meaning to my life.”

Edvard Munch (1863–1944) Norwegian painter and printmaker

Quote in Edvard Munch: Psyche, Symbol and Expression (2001) by Jeffery Howe
after 1930

Life, Art

“[ Milton Friedman was] the dominant member of the so-called Chicago school of economics [during his tenure at Chicago]… The economics department increasingly reflected his approach and interests. These included deep commitment to the truth, appreciation of markets and free enterprise, frank and blunt discussion, and enormous zeal to convince the heathen. But most important was the commitment to economic analysis as a powerful instrument for interpreting economic and social life.”

Gary S. Becker (1930–2014) American economist

Gary Becker (1991). "Milton Friedman." In: Edward Shils, ed. Remembering the University of Chicago: Teachers, Scientists and Scholars. Chicago: University of Chicago Press, pp. 140-6

Life, Truth, School

“In practice, a good deal of the outcomes produced by the market reflect nothing more than luck - good or bad.”

Robert Kuttner (1943) American journalist

Source: The Economic Illusion (1984), Chapter 1, Equality and Efficiency, p. 16

“Smith certainly thought he was reflecting on general human experience, and his evidence was not limited to his own society. He had a fairly wide knowledge of history, including the history of ancient Greece and Rome, and he took a keen interest in such anthropological reports as were available, notably reports about the indigenous inhabitants of North America. He knew that the behaviour and the ethics of the American Indians differed markedly in some respects from what was found in Europe, and he knew, too, that the ethics of ancient Graeco-Roman civilization differed, in other respects, from the ethics of Christianity. He was also aware of minor differences in the mores of at least some European societies”

D. D. Raphael (1916–2015) Philosopher

France and Italy as compared with Britain and with each other
The Impartial Spectator: Adam Smith's Moral Philosophy (2007), Ch. 1: Two Versions

History, Knowledge

“Parallels, spirals, and reflections are some of my favorite literary patterns.”

Lois McMaster Bujold (1949) Science Fiction and fantasy author from the USA

"Putting It Together" p. 20
The Vorkosigan Companion (2008)

“The estranged ego projects its own disorder on to society and expects the restructuring and integration of the self writ large, the society, to reflect back on to the source of consciousness. Stirner regards this flight from self as a form of suicide, the dissolution of identity and uniqueness.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 79

Suicide

“As far as party primaries are concerned, both Republican and Democratic Party primaries are dominated by the most zealous voters, whose views may not reflect the views of most members of their own respective parties, much less the views of those who are going to vote in the November general election.
In recent times, each election year has seen each party's nominee selected - or at least subject to veto - by its most extreme wing and then forced to try to move back to the center before the general election.
This can only undermine the public's confidence in the integrity of the candidates of both parties.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

"Bipartisan Primary Blues" http://article.nationalreview.com/?q=ZmJhYWM0ZWIxZGZmYWU5YmVmZWQ3ZTUzYzFmMzQ4ZTM=, National Review (25 March 2008). 2000s

Confidence, Time

“These men of the cloth sought reflected glory in glorifying the inhumanity of their sinful flock of hostage takers; but in their uncompassionate hearts, could not find the will to spare a moment to cast a comforting glance at the hapless and innocent hostages who languished but a few yards away in the parliamentary complex. They joined together to desecrate the national motto: Fear God and Honour the Chief; they violated the solemn promise. And their political outriders, far and wide, high and low, military and civilian, hastened to proclaim their support for the newly invented “cause” as defined by army officer Sitiveni Rabuka (1987) and failed businessman George Speight (2000), while occasionally proclaiming not to support the means, but had not the courage to condemn and resist their evil enterprise.”

Vijay R. Singh (1931–2006) Fijian politician

Speaking Out (2006)

Men, God, Fear, Courage

“Whether in a South African coal mine, on an Alaskan fishing boat, or in the American military, men's protective instinct toward women, and women's protective instinct toward themselves (and children) keeps men more disposable than women. Here's an example of the dynamic at work in the military. At the military's SERE (survival, evasion, resistance, and escape) schools, concern about the well-being of women was so prevalent among male students that trainers now work to desensitize men to sexual assault and other abuse of women lest their sensitivity be used against them in war. We think of women in the military as being safer in part because they are still prohibited from the most dangerous assignments. But this prohibition is just a reflection of the traditional male's instinct to protect women.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Earn More (2005), p. 33.

Women, Men, War, Children

“Whatever else we can say about this referendum campaign, we have touched sections of the community who've never before been touched by politics. These sections of the community have touched us and touched the political process. I don't think that will ever be allowed to go back to business as usual in politics again. So friends, sometimes it's best to reflect where we are on a journey. 45 per cent, 1.6 million of our fellow citizens voting for independence, I don't think that any of us whenever we entered politics would have thought such a thing to be either credible or possible. Today of all days as we bring Scotland together let us not dwell on the distance we have fallen short. Let us dwell on the distance we have travelled and have confidence that the movement is so broad in Scotland that it will take this nation forward and we shall go forward as one nation. Thank you very much.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Speech http://news.scotland.gov.uk/Speeches-Briefings/First-Minister-on-referendum-outcome-106a.aspx at Dynamic Earth (19 September 2014).

Travel, Confidence, Communication, Business

“Did not Nietzsche too warn of that “life-destroying enlightenment” that touches on our life-supporting self-delusions? Can we afford to shake up the “basic fictions” of privacy, personality, and identity? Be that as it may, in this question both old and new conservatives have come to the hard decision to take the “stance” of defending, against all the demands of reflection, their “unavoidable lies for living,” without which self-preservation would not be possible. That they are aided in this by the general fear of self-experience, which competes with curiosity about self-experience, does not have to be expressly emphasized. Thus the theater of respectable, closed egos goes on everywhere, even where the means have long been available to secure better knowledge. Crosswise to all political fronts, it is the “ego” in society that offers the most resolute resistance against the decisive enlightenment. Scarcely anyone will put up with radical self-reflection on this point, not even many of those who regard themselves as enlighteners.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 60

Life, Fear, Question, Support

“The novelist with a prudent prodigality may employ descriptions, dialogues, and episodes, which would be fatal in a drama. Characters may be introduced and dismissed without having any important connection with the plot; it is enough if they serve the purpose of the chapter in which they appear. Although as a matter of fine art no character should have a place in a novel unless it form an integral element of the story, and no episode should be introduced unless it reflects some strong light on the characters or incidents, this is a critical demand which only fine artists think of satisfying, and only delicate tastes appreciate. For the mass of readers it is enough if they are mused; and indeed all readers, no matter how critical their taste, would rather be pleased by a transgression of the law than wearied by prescription. Delight condones offence. The only question for the writer is, whether the offence is so trivial as to be submerged in the delight. And he will do well to remember that the greater flexibility belonging to the novel by no means removes the novel from the laws which rule the drama.”

George Henry Lewes (1817–1878) British philosopher

The Principles of Success in Literature (1865)

Law, Art, Question, Thinking

“It is clever the way death reaps and gathers its harvests, but what somber harvests. Whole generations do not fall at once; that would be too sad, too visible. But bit by bit. The meadow is attacked on several sides at the same time. One day, one will go; the other, some time after; one must reflect, glance about oneself to notice the empty spaces, the vast contemporary killing.”

Alphonse Daudet (1840–1897) French novelist

Habile façon dont la mort fauche, fait ses coupes, mais seulement des coupes sombres. Les générations ne tombent pas d'un coup; ce serait trop triste, trop visible. Par bribes. Le pré attaqué de plusieurs côtés à la fois. Un jour, l'un; l'autre, quelque temps après; il faut de la réflexion, un regard autour de soi pour se rendre compte du vide fait, de la vaste tuerie contemporaine.
La doulou: (la douleur), 1887-1895 (Paris: Librairie de France, 1930) p. 29; Milton Garver (trans.) Suffering, 1887-1895 (New Haven: Yale University Press, 1934) pp. 29-30.

Death, Sadness, Way, Time

“A rolling stone gathers no moss.'
Try as I might I could not remember the meaning. At last I hazarded, 'Well, it means a person who's always active and never pauses to reflect — ' No, that didn't sound right. I tried again. 'That means a man who is always active and keeps growing in mental and moral stature won't grow stale.' He was looking at me more intently, so I added by way of clarification, 'I mean, a man who's active and doesn't let grass grow under his feet, he'll get ahead in life.'
Doctor Nisea said, 'I see.' And I knew that I had revealed, for the purposes of legal diagnosis, a schizophrenic thinking disorder.
'What does it mean?' I asked. 'Did I get it backward?'
'Yes, I'm afraid so. The generally-accepted meaning of the proverb is the opposite of what you've given; it is generally taken to mean that a person who — '
'You don't have to tell me,' I broke in. 'I remember — I really knew it. A person who's unstable will never acquire anything of value.”

Philip K. Dick book We Can Build You

Source: We Can Build You (1972), chapter 17, page 224.

Life, Way, Thinking, Grass

“To speak thus of the universal spirit is almost childishly anthropomorphic. For the life of such a spirit, if it exists at all, must be utterly different from human mentality, and utterly inconceivable to man. Nevertheless, since this childish symbolism did force itself upon me, I record it. In spite of its crudity, perhaps it does contain some genuine reflection of the truth, however distorted.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter XV: The Maker and His Works; 2. Mature Creating (p. 177)

Life, Truth, Universe

“If the movements of reflection in classical philosophy could be depicted in the structure of Homer's Odysseus, in which a wandering hero returns home via a thousand false paths across the whole world, in order there to be recognized by his woman, that is, by his "soul," then the reflections of modern thinking in no way still find their way back "home." They either move on the spot in essenceless flurries, drained of experience, or they drift on, like the eternal Jew or the Flying Dutchman, without hope of arriving, through the perpetually alien. … For the modern subject, a "vagabond in existence," there is no longer any return home.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 538

World, Hope, Way, Home

“Socrates had no system to teach. Throughout, his philosophy was a spiritual exercise, an invitation to a new way of life, active reflection, and living consciousness.”

Pierre Hadot (1922–2010) French historian and philosopher

trans. Michael Chase, p. 157
La Philosophie comme manière de vivre (2001)

Life, Way, Exercises

“Shakespeare is the Spinosistic deity — an omnipresent creativeness. Milton is the deity of prescience; he stands ab extra, and drives a fiery chariot and four, making the horses feel the iron curb which holds them in. Shakspeare's poetry is characterless; that is, it does not reflect the individual Shakspeare; but John Milton himself is in every line of the Paradise Lost. Shakspeare's rhymed verses are excessively condensed, — epigrams with the point every where; but in his blank dramatic verse he is diffused, with a linked sweetness long drawn out.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

12 May 1830
Table Talk (1821–1834)

Feeling, Horse

“People’s lives are a direct reflection of the expectations of their peer group. … Your life experience will never far exceed the expectations of your peers, because to stay connected to them there is an unconscious contract that says we’re going to be within this range of each other. Now, on the other hand, if for some reason your friends have a higher expectation for life than you do, just to stay on the team you’ve got to raise your standard. And that's the beauty of life.”

Anthony Robbins (1960) Author, actor, professional speaker

At an Unleash the Power Within seminar, on video at The Next Level Newsletter (September 2005) http://www2.anthonyrobbins.com/nextlevel/SEP05/Success/index.html

Life, People, Beauty

“These are the materials for reflection which history affords to those who choose to make use of them.”

Plutarch book Parallel Lives

Aemilius, sec. 5
Parallel Lives

History

“It seemed odd to Joel that nature did not reflect so solemn an event: flowers of cotton-boll clouds within a sky as scandalously blue as kitten-eyes were offensive to their sweet disrespect.”

Truman Capote book Other Voices, Other Rooms

At Jesus Fever's funeral
Other Voices, Other Rooms (1948)

Flowers, Nature

“Few persons are prevented from thinking themselves right by the reflection that, if they be right, the rest of the world is wrong.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Theism and humanism

World, Thinking, Personality

“I swear by the most sacred Essence of God that but one line of the Words uttered by Him is more sublime than the words uttered by all that dwell on earth. Nay, I beg forgiveness for making this comparison. How could the reflections of the sun in the mirror compare with the wondrous rays of the sun in the visible heaven? The station of one is that of nothingness, while the station of the other, by the righteousness of God — hallowed and magnified be His Name — is that of the Reality of things…”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

III, 12
The Persian Bayán

God, Forgiveness, Reality, Sun

“The new trade theory picture of the world looks something like this: Each country has, at any given time, a set of broad resources—land, skilled labor, capital, climate, general technological competence. These resources define up to a point the industries in which the country can hope to be competitive on world markets. […] But a country's resources do not fully determine what it produces, because the detailed pattern of advantage reflects the self-reinforcing virtuous circles, set in motion by the vagaries of history.”

Paul Krugman book Peddling Prosperity

Source: Peddling Prosperity (1994), Ch. 9 : The Economics of QWERTY

World, Hope, History, Time

“In developped countries, successive governments have always acted like firemen putting out fires instead of architects designing new buildings. The tax loopholes they have created are responses to emotions provoked by a given event, or an attempt to ease social tension caused by taxpayer exasperation (and/or reflecting their power). Any rational global management policy must satisfy two imperatives: simplicity; and stability.”

Éric Pichet (1960) economist

General Theory of Social and Tax Expenditures and Proposals for Recasting the French System of Tax 'Loopholes' https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2841200 Article in Revue de Droit Fiscal n36 (2016). Tax policy, Tax and Social Expenditures

Success, Country

“Institutionalization is a process. It is something that happens to an organization over time, reflecting the organization’s own distinctive history, the people who have been in it, the groups it embodies and the vested interests they have created, and the way it has adapted to its environment.”

Philip Selznick (1919–2010) American sociologist

Source: Leadership in Administration: A Sociological Interpretation, 1957, p. 34 (in 2011 edition)

People, Way, History, Time

“…list of different spheres of her life: reflection, creativity, community, intimacy, and service.”

David Brooks book The Social Animal

David Brooks. The Social Animal (2011), p. 342
2010s

Life, Communication

“Having now retrieved a little more of leasure, both for Delineation and Description, for a further elucidation of what I have said, I shall make it my third Attempt, to explain;
First, A Helioscope to look upon the body of the Sun, without any offence to the Observers eye.
Secondly, A way of shortening reflective and refractive Telescopes.
Thirdly, A way of using a Glass of any length, without moving the Tube.
Fourthly, An Instrument for taking the Diameters of the Sun, Moon and Planets, or for taking any other Distances, to five or ten Degrees, to the certainty of a Second. …
Fifthly, An Instrument for describing all manner of Dials, by the tangent projection.
Sixthly, The uses thereof;
1. For adjusting the Hand of a Clock, so as to make it move in the shadow of a Dial, whose style is parallel to the Axis: Or,
2. In the Azimuth of any Celestial Body, that is, in the shadow of the upright, or any other way inclining Style, upon any plain.
3. For making a Hand move according to the true æquation of Time.
4. For making all manner of Elliptical Dials, in Mr. Foster's way, &c.
5. For communicating a circular motion in a Curve Line, without any shaking: And for divers other excellent purposes.”

Robert Hooke (1635–1703) English natural philosopher, architect and polymath

A Description of Helioscopes, and Some Other Instruments https://books.google.com/books?id=KQtPAAAAcAAJ (1676)

Way, Communication, Time, Sun

“Science fiction these days is only half a step ahead of science. Astrophysicists and scientists are working in the same way as science fiction writers. They’re working things out in their imagination based on the slim scientific facts that they know. Hawking imagines a black hole and then discovers the mathematics that support his theory, and new possibilities come to light. That’s the imaginative flair that scientists have to have. For me as a sci-fi writer, spinning those ideas in your mind brings you to the point where you dream in science fiction. Suddenly you think of something in the middle of the night, and it’s so vivid you don’t need to write it down because you know you’ll remember it in the morning. That’s what these books, Zero G, reflect: a vivid imagination.”

William Shatner (1931) Canadian actor, musician, recording artist, author, and film director

"William Shtner on Sci-Fi, Aging and the Environment" http://www.saturdayeveningpost.com/2017/08/22/in-the-magazine/shatner.html as interviewed by Jeanne Wolf, Saturday Evening Post, September/October 2017

Books, Dreams, Way, Imagination

“Our most terrifying fears and our innermost secret desires for extermination are reflected in this elegant and profound book, without any sort of leniency to attenuate the disgust and hopelessness we feel when faced with a humanity constantly atrophied by a series of values and practices that lead to chaos.”

Albert Caraco (1919–1971) French-Uruguayan philosopher

Albert Caraco, Rodrigo Santos Rivera. Breviario del caos Editorial Sexto Piso, 2006. Editorial text
Original: En este pequeño libro escrito con elegancia y profundidad vemos reflejados nuestros más terribles temores y nuestros más inconfesados deseos de exterminio, sin ningún tipo de lenitivo que pudiera atenuar el asco y la desesperanza frente a una humanidad cada vez más atrofiada por una serie de valores y prácticas que irremediablemente se dirigen al caos.

Secret, Books, Fear, Feeling

“What message, years of conflagration,
have you: madness or hope? On thin
cheeks strained by war and liberation
bloody reflections still remain.”

Alexander Blok The Twelve

"Those Born in Years of Stagnation" (1914); translation from Jon Stallworthy and Peter France (trans.) The Twelve, and Other Poems (New York: Oxford University Press, 1970) p. 139.

War, Hope, Madness

“I'm looking for the binding energy of a look
a crop of reflections to be reaped
in a winter of thorn
when icebergs of illusion will melt
to be served at high tea
and the spaces between the poles pinned down”

Nancy Peters (1936) American writer and publisher

It's In the Wind (1977) "Ceremonies In A Polar Garden"
1970s

Winter, Tea

“For each of us, as for the robin in Michigan or the Salmon in the Miramichi, this is a problem of ecology, of interrelationships, of interdependence. We poison the caddis flies in a stream and the salmon runs dwindle and die. We poison the gnats in a lake and the poison travels from link to link of the food chain and soon the birds of the lake margins become its victims. We spray our elms and the following springs are silent of robin song, not because we sprayed the robins directly but because the poison traveled, step by step, through the now familiar elm leaf-earthworm-robin cycle. These are matters of record, observable, part of the visible world around us. They reflect the web of life — or death — that scientists know as ecology.”

Rachel Carson book Silent Spring

Source: Silent Spring (1962), p. 189

Life, Death, World, Food

“The landscape painter, perhaps, goes even further. It is not only in living beings that he sees the reflection of the universal soul; it is in the trees, the bushes, the valleys, the hills. What to other men is only wood and earth appears to the great landscapist like the face of a great being. Corot saw kindness abroad in the trunks of the trees, in the grass of the fields, in the mirroring water of the lakes. But there Millet read suffering and resignation.
Everywhere the great artist hears spirit answer to his spirit. Where, then, can you find a more religious man?
Does not the sculptor perform his act of adoration when he perceives the majestic character of the forms that he studies? — when, from the midst of fleeting lines, he knows how to extricate the eternal type of each being? — when he seems to discern in the very breast of the divinity the immutable models on which all living creatures are moulded? Study, for example, the masterpieces of the Egyptian sculptors, either human or animal figures, and tell me if the accentuation of the essential lines does not produce the effect of a sacred hymn. Every artist who has the gift of generalizing forms, that is to say, of accenting their logic without depriving them of their living reality, provokes the same religious emotion; for he communicates to us the thrill he himself felt before the immortal verities.”

Auguste Rodin (1840–1917) French sculptor

Art, 1912, Ch. Mystery in Art

Men, Soul, Communication, Reality

“Every man, as the Stoics used to say, is first and principally recommended to his own care; and every man is certainly, in every respect, fitter and abler to take care of himself than of any other person. Every man feels his own pleasures and his own pains more sensibly than those of other people. The former are the original sensations; the latter the reflected or sympathetic images of those sensations. The former may be said to be the substance; the latter the shadow.”

Adam Smith book The Theory of Moral Sentiments

Section II, Chap. I.
The Theory of Moral Sentiments (1759), Part VI

Pain, People, Pleasure, Feeling

“The End of History was never linked to a specifically American model of social or political organisation. Following Alexandre Kojève, the Russian-French philosopher who inspired my original argument, I believe that the European Union more accurately reflects what the world will look like at the end of history than the contemporary United States. The EU's attempt to transcend sovereignty and traditional power politics by establishing a transnational rule of law is much more in line with a "post-historical" world than the Americans' continuing belief in God, national sovereignty, and their military.”

Francis Fukuyama (1952) American political scientist, political economist, and author

In "The history at the end of history" http://www.guardian.co.uk/commentisfree/2007/apr/03/thehistoryattheendofhist, The Guardian, 3 April 2007. 2000s

God, World, Law, History

Quotes about reflection page 11

Quotes about reflection
page 11