Quotes about racing (2780 quotes, page 2)

“We are now a mighty nation, we are thirty — or about thirty millions of people, and we own and inhabit about one‑fifteenth part of the dry land of the whole earth. We run our memory back over the pages of history for about eighty‑two years and we discover that we were then a very small people in point of numbers, vastly inferior to what we are now, with a vastly less extent of country, with vastly less of everything we deem desirable among men, we look upon the change as exceedingly advantageous to us and to our posterity, and we fix upon something that happened away back, as in some way or other being connected with this rise of prosperity. We find a race of men living in that day whom we claim as our fathers and grandfathers; they were iron men, they fought for the principle that they were contending for; and we understood that by what they then did it has followed that the degree of prosperity that we now enjoy has come to us. We hold this annual celebration to remind ourselves of all the good done in this process of time of how it was done and who did it, and how we are historically connected with it; and we go from these meetings in better humor with ourselves — we feel more attached the one to the other, and more firmly bound to the country we inhabit. In every way we are better men in the age, and race, and country in which we live for these celebrations. But after we have done all this we have not yet reached the whole.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Speech at Chicago (1858)

Men , People , Age , Way

“You and I are different races. We have between us a broader difference than exists between almost any other races. Whether it be right or wrong, I need not discuss; but this physical difference is a great disadvantage to us both, as I think. Your race suffer very greatly, many of them by living amongst us, while ours suffer from your presence. In a word, we suffer on each side. If this is admitted, it affords a reason at least why we should be separated.”

Abraham Lincoln (1809–1865) 16th President of the United States

Statement to the Deputation of Free Negroes (14 August 1862), in The Collected Works of Abraham Lincoln, edited by Roy P. Baler, Rutgers University Press, 1953, Vol. V, p. 371
1860s

Thinking , Suffering

“Some more in this convention came from Kentucky to Illinois (instead of going to Missouri), not only to better their conditions, but also to get away from slavery. They have said so to me, and it is understood among us Kentuckians that we don't like it one bit. Now, can we, mindful of the blessings of liberty which the early men of Illinois left to us, refuse a like privilege to the free men who seek to plant Freedom's banner on our Western outposts? Should we not stand by our neighbors who seek to better their conditions in Kansas and Nebraska? Can we as Christian men, and strong and free ourselves, wield the sledge or hold the iron which is to manacle anew an already oppressed race? "Woe unto them," it is written, "that decree unrighteous decrees and that write grievousness which they have prescribed."”

Abraham Lincoln (1809–1865) 16th President of the United States

Can we afford to sin any more deeply against human liberty?
From the Speech Delivered Before the First Republican State Convention of Illinois, Held at Bloomington (1856); found in Speeches & Letters of Abraham Lincoln, 1809-1865 (1894), J. M. Dent & Company, p. 56.
Also quoted by Ida Minerva Tarbell, The Life of Abraham Lincoln: Drawn from Original Sources and Containing Many Speeches, Letters, and Telegrams Hitherto Unpublished, and Illustrated with Many Reproductions from Original Paintings, Photographs, etc, Volume 4 (1902), Lincoln History Society http://lincolnhistoricalsociety.org/; and by William C. Whitney; in The Writings of Abraham Lincoln, v. 2' . (1905) Lapsley, Arthur Brooks, New York: G.P. Putnam's Sons
1850s

Men , Freedom , Strong

“No matter in what shape it comes, whether from the mouth of a king who seeks to bestride the people of his own nation and live by the fruit of their labor, or from one race of men as an apology for enslaving another race, it is the same tyrannical principle.”

Abraham Lincoln (1809–1865) 16th President of the United States

Seventh and Last Joint Debate with Steven Douglas, at Alton, Illinois (15 October 1858)
1850s, Lincoln–Douglas debates (1858)
Context: Now, I have upon all occasions declared as strongly as Judge Douglas against the disposition to interfere with the existing institution of slavery. You hear me read it from the same speech from which he takes garbled extracts for the purpose of proving upon me a disposition to interfere with the institution of slavery, and establish a perfect social and political equality between negroes and white people. Allow me while upon this subject briefly to present one other extract from a speech of mine, more than a year ago, at Springfield, in discussing this very same question, soon after Judge Douglas took his ground that negroes were not included in the Declaration of Independence: I think the authors of that notable instrument intended to include all men, but they did not mean to declare all men equal in all respects. They did not mean to say all men were equal in color, size, intellect, moral development, or social capacity. They defined with tolerable distinctness in what they did consider all men created equal — equal in "certain inalienable rights, among which are life, liberty, and the pursuit of happiness." This they said, and this they meant. They did not mean to assert the obvious untruth that all were then actually enjoying that equality, or yet that they were about to confer it immediately upon them. In fact, they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society which should be familiar to all, constantly looked to, constantly labored for, and even, though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people, of all colors, everywhere... That is the real issue. That is the issue that will continue in this country when these poor tongues of Judge Douglas and myself shall be silent. It is the eternal struggle between these two principles — right and wrong — throughout the world. They are the two principles that have stood face to face from the beginning of time; and will ever continue to struggle. The one is the common right of humanity, and the other the divine right of kings. It is the same principle in whatever shape it develops itself. It is the same spirit that says, "You toil and work and earn bread, and I'll eat it." No matter in what shape it comes, whether from the mouth of a king who seeks to bestride the people of his own nation and live by the fruit of their labor, or from one race of men as an apology for enslaving another race, it is the same tyrannical principle.

Men , People

“I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races, that I am not, nor ever have been, in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will forever forbid the two races living together on terms of social and political equality.”

Abraham Lincoln (1809–1865) 16th President of the United States

Fourth Lincoln-Douglas Debate (Charleston, 18 September 1858)
1850s, Lincoln–Douglas debates (1858)
Context: While I was at the hotel to-day, an elderly gentleman called upon me to know whether I was really in favor of producing perfect equality between the negroes and white people. While I had not proposed to myself on this occasion to say much on that subject, yet as the question was asked me, I thought I would occupy perhaps five minutes in saying something in regard to it. I will say then that I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races, that I am not, nor ever have been, in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will forever forbid the two races living together on terms of social and political equality. And inasmuch as they cannot so live, while they do remain together there must be the position of superior and inferior, and I as much as any other man am in favor of having the superior position assigned to the white race. I say upon this occasion I do not perceive that because the white man is to have the superior position the negro should be denied every thing. I do not understand that because I do not want a negro woman for a slave I must necessarily want her for a wife. My understanding is that I can just let her alone. I am now in my fiftieth year, and I certainly never had a black woman for either a slave or a wife. So it seems to me quite possible for us to get along without making either slaves or wives of negroes. I will add to this that I have never seen, to my knowledge, a man, woman, or child who was in favor of producing a perfect equality, social and political, between negroes and white men... I have never had the least apprehension that I or my friends would marry negroes if there was no law to keep them from it, but as Judge Douglas and his friends seem to be in great apprehension that they might, if there were no law to keep them from it, I give him the most solemn pledge that I will to the very last stand by the law of this State, which forbids the marrying of white people with negroes.

People , Way

“We find a race of men living in that day whom we claim as our fathers and grandfathers; they were iron men; they fought for the principle that they were contending for; and we understood that by what they then did it has followed that the degree of prosperity which we now enjoy has come to us.”

Abraham Lincoln (1809–1865) 16th President of the United States

Speech in Reply to Senator Stephen Douglas in the Lincoln-Douglas debates http://www.bartleby.com/251/1003.html of the 1858 campaign for the U.S. Senate, at Chicago, Illinois (10 July 1858)
1850s, Lincoln–Douglas debates (1858)
Context: Now, it happens that we meet together once every year, sometimes about the fourth of July, for some reason or other. These fourth of July gatherings I suppose have their uses. … We are now a mighty nation; we are thirty, or about thirty, millions of people, and we own and inhabit about one-fifteenth part of the dry land of the whole earth. We run our memory back over the pages of history for about eighty-two years, and we discover that we were then a very small people in point of numbers, vastly inferior to what we are now, with a vastly less extent of country, with vastly less of everything we deem desirable among men; we look upon the change as exceedingly advantageous to us and to our posterity, and we fix upon something that happened away back, as in some way or other being connected with this rise of prosperity. We find a race of men living in that day whom we claim as our fathers and grandfathers; they were iron men; they fought for the principle that they were contending for; and we understood that by what they then did it has followed that the degree of prosperity which we now enjoy has come to us. We hold this annual celebration to remind ourselves of all the good done in this process of time, of how it was done and who did it, and how we are historically connected with it; and we go from these meetings in better humor with ourselves, we feel more attached the one to the other, and more firmly bound to the country we inhabit. In every way we are better men in the age, and race, and country in which we live, for these celebrations. But after we have done all this we have not yet reached the whole. There is something else connected with it. We have besides these, men descended by blood from our ancestors — among us, perhaps half our people, who are not descendants at all of these men; they are men who have come from Europe — German, Irish, French and Scandinavian — men that have come from Europe themselves, or whose ancestors have come hither and settled here, finding themselves our equals in all things. If they look back through this history to trace their connection with those days by blood, they find they have none, they cannot carry themselves back into that glorious epoch and make themselves feel that they are part of us, but when they look through that old Declaration of Independence, they find that those old men say that "We hold these truths to be self-evident, that all men are created equal" and then they feel that that moral sentiment taught in that day evidences their relation to those men, that it is the father of all moral principle in them, and that they have a right to claim it as though they were blood of the blood, and flesh of the flesh, of the men who wrote that Declaration; and so they are. That is the electric cord in that Declaration that links the hearts of patriotic and liberty-loving men together, that will link those patriotic hearts as long as the love of freedom exists in the minds of men throughout the world.

Men

“Advancement — improvement in condition — is the order of things in a society of equals. As Labor is the common burthen of our race, so the effort of some to shift their share of the burthen on to the shoulders of others, is the great, durable, curse of the race. Originally a curse for transgression upon the whole race, when, as by slavery, it is concentrated on a part only, it becomes the double-refined curse of God upon his creatures.”

Abraham Lincoln (1809–1865) 16th President of the United States

Fragmentary manuscript of a speech on free labor (17 September 1859?) http://quod.lib.umich.edu/l/lincoln/lincoln3/1:141?rgn=div1;view=fulltext; The Collected Works of Abraham Lincoln, ed. Roy P. Basler (1953), vol. 3, p. 463
1850s
Context: We know, Southern men declare that their slaves are better off than hired laborers amongst us. How little they know, whereof they speak! There is no permanent class of hired laborers amongst us. Twentyfive years ago, I was a hired laborer. The hired laborer of yesterday, labors on his own account to-day; and will hire others to labor for him to-morrow. Advancement — improvement in condition — is the order of things in a society of equals. As Labor is the common burthen of our race, so the effort of some to shift their share of the burthen on to the shoulders of others, is the great, durable, curse of the race. Originally a curse for transgression upon the whole race, when, as by slavery, it is concentrated on a part only, it becomes the double-refined curse of God upon his creatures.

God , Effort , Parting

“I don't believe in a law to prevent a man from getting rich; it would do more harm than good. So while we do not propose any war upon capital, we do wish to allow the humblest man an equal chance to get rich with everybody else. When one starts poor, as most do in the race of life, free society is such that he knows he can better his condition; he knows that there is no fixed condition of labor, for his whole life.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Allow the humblest man an equal chance (1860)
Context: One of the reasons why I am opposed to Slavery is just here. What is the true condition of the laborer? I take it that it is best for all to leave each man free to acquire property as fast as he can. Some will get wealthy. I don't believe in a law to prevent a man from getting rich; it would do more harm than good. So while we do not propose any war upon capital, we do wish to allow the humblest man an equal chance to get rich with everybody else. When one starts poor, as most do in the race of life, free society is such that he knows he can better his condition; he knows that there is no fixed condition of labor, for his whole life. I am not ashamed to confess that twenty five years ago I was a hired laborer, mauling rails, at work on a flat-boat — just what might happen to any poor man's son! I want every man to have the chance — and I believe a black man is entitled to it — in which he can better his condition — when he may look forward and hope to be a hired laborer this year and the next, work for himself afterward, and finally to hire men to work for him! That is the true system.

Life , War , Law , Chance

“The principles of Jefferson are the definitions and axioms of free society. And yet they are denied and evaded, with no small show of success. One dashingly calls them ”glittering generalities.” Another bluntly calls them “self-evident lies.” And others insidiously argue that they apply to “superior races.””

Abraham Lincoln (1809–1865) 16th President of the United States

These expressions, different in form, are identical in object and effect — the supplanting the principles of free government, and restoring those of classification, caste and legitimacy. They would delight a convocation of crowned heads plotting against the people. They are the vanguard, the miner and sappers, of returning despotism. We must repulse them, or they will subjugate us.
Source: 1850s, Letter to Henry L. Pierce (1859), p. 376

Success

“But the Jews are so hardened that they listen to nothing; though overcome by testimonies they yield not an inch. It is a pernicious race, oppressing all men by their usury and rapine. If they give a prince or magistrate a thousand florins, they extort twenty thousand from the subjects in payment. We must ever keep on guard against them.”

Martin Luther book Table Talk

863
Table Talk (1569)

Men

“These things will destroy the human race: politics without principle, progress without compassion, wealth without work, learning without silence, religion without fearlessness and worship without awareness.”

Anthony de Mello (1931–1987) Indian writer

Humanity
One Minute Wisdom (1989)
Context: Much advance publicity was made for the address the Master would deliver on The Destruction of the World and a large crowd gathered at the monastery grounds to hear him.
The address was over in less than a minute. All he said was:
"These things will destroy the human race: politics without principle, progress without compassion, wealth without work, learning without silence, religion without fearlessness and worship without awareness."

Religion , Silence , Learning , Wealth

“The day you stop racing, is the day you win the race.”

Bob Marley (1945–1981) Jamaican singer, songwriter, musician

Wise , Life

“When the race gets hard to run. It means you just can't take the peace.”

Bob Marley (1945–1981) Jamaican singer, songwriter, musician

Peace

“Society is undergoing a silent revolution, which must be submitted to, and which takes no more notice of the human existences it breaks down than an earthquake regards the houses it subverts. The classes and the races, too weak to master the new conditions of life, must give way. But can there be anything more puerile, more short-sighted, than the views of those Economists who believe in all earnest that this woeful transitory state means nothing but adapting society to the acquisitive propensities of capitalists, both landlords and money-lords?”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Source: "Forced Emigration," New York Daily Tribune, 22 March 1853.

Life , Money , Way , Housing

“He becomes an appendage of the machine, and it is only the most simple, most monotonous, and most easily acquired knack, that is required of him. Hence, the cost of production of a workman is restricted, almost entirely, to the means of subsistence that he requires for his maintenance, and for the propagation of his race.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Section 1, paragraph 31, lines 3-8.
The Manifesto of the Communist Party (1848)

“Wherever the want of clothing forced them to it, the human race made clothes for thousands of years, without a single man becoming a tailor.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. I, Ch. 1, Section 2, pg. 49.
(Buch I) (1867)

Clothes

“Society is undergoing a silent revolution, which must be submitted to, and which takes no more notice of the human existences it breaks down than an earthquake regards the houses it subverts. The classes and the races, too weak to master the new conditions of life, must give way.</b”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

“Forced Emigration,” New York Daily Tribune, 22 March 1853.

Life , Way , Housing

“In the heavens, the Sun and Moon are, by interpreters of dreams, put for the persons of Kings and Queens; but in sacred Prophecy, which regards not single persons, the Sun is put for the whole species and race of Kings”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Vol. I, Ch. 2: Of the Prophetic Language
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: In the heavens, the Sun and Moon are, by interpreters of dreams, put for the persons of Kings and Queens; but in sacred Prophecy, which regards not single persons, the Sun is put for the whole species and race of Kings, in the kingdom or kingdoms of the world politic, shining with regal power and glory; the Moon for the body of the common people, considered as the King's wife; the Stars for subordinate Princes and great men, or for Bishops and Rulers of the people of God, when the Sun is Christ; light for the glory, truth, and knowledge, wherewith great and good men shine and illuminate others; darkness for obscurity of condition, and for error, blindness and ignorance; darkening, smiting, or setting of the Sun, Moon, and Stars, for the ceasing of a kingdom, or for the desolation thereof, proportional to the darkness; darkening the Sun, turning the Moon into blood, and falling of the Stars, for the same; new Moons, for the return of a dispersed people into a body politic or ecclesiastic.

Dreams , Sun , Personality

“According to the old story, King Midas had long hunted wise Silenus, Dionysus' companion, without catching him. When Silenus had finally fallen into his clutches, the king asked him what was the best and most desirable thing of all for mankind. The daemon stood still, stiff and motionless, until at last, forced by the king, he gave a shrill laugh and spoke these words: 'Miserable, ephemeral race, children of hazard and hardship, why do you force me to say what it would be much more fruitful for you not to hear? The best of all things is something entirely outside your grasp: not to be born, not to be, to be nothing. But the second-best thing for you — is to die soon.”

Friedrich Nietzsche book The Birth of Tragedy

Es geht die alte Sage, dass König Midas lange Zeit nach dem weisen Silen, dem Begleiter des Dionysus, im Walde gejagt habe, ohne ihn zu fangen. Als er ihm endlich in die Hände gefallen ist, fragt der König, was für den Menschen das Allerbeste und Allervorzüglichste sei. Starr und unbeweglich schweigt der Dämon; bis er, durch den König gezwungen, endlich unter gellem Lachen in diese Worte ausbricht: `Elendes Eintagsgeschlecht, des Zufalls Kinder und der Mühsal, was zwingst du mich dir zu sagen, was nicht zu hören für dich das Erspriesslichste ist? Das Allerbeste ist für dich gänzlich unerreichbar: nicht geboren zu sein, nicht zu sein, nichts zu sein. Das Zweitbeste aber ist für dich - bald zu sterben.
Source: The Birth of Tragedy (1872), p. 22

Children

“As an artistic triumph in psychological corruption … the Gospels, in fact, stand alone … Here we are among Jews: this is the first thing to be borne in mind if we are not to lose the thread of the matter. This positive genius for conjuring up a delusion of personal "holiness" unmatched anywhere else, either in books or by men; this elevation of fraud in word and attitude to the level of an art — all this is not an accident due to the chance talents of an individual, or to any violation of nature. The thing responsible is race.”

Friedrich Nietzsche book The Antichrist

Sec. 44
The Antichrist (1888)

Men , Books , Art , Fraud

“The possibility has been established for the production of…a master race, the future "masters of the earth"…made to endure for millennia — a higher kind of men who…employ democratic Europe as their most pliant and supple instrument for getting hold of the destinies of the earth.”

Friedrich Nietzsche book The Will to Power

Sec. 960 (Notebook W I 8. Fall 1885 - Fall 1886, KGW VIII, 1.85-6, KSA 12.87-8)
The Will to Power (1888)

Men , Future

“The whole disaster was only made possible by the fact that there already existed in the world a similar megalomania, allied to this one in race, to wit, the Jewish.”

Friedrich Nietzsche book The Antichrist

Sec. 44
The Antichrist (1888)

World

“The homogenizing of European man … requires a justification: it lies in serving a higher sovereign species that stands upon the former which can raise itself to its task only by doing this. Not merely a master race whose sole task is to rule, but a race with its own sphere of life, with an excess of strength … strong enough to have no need of the tyranny of the virtue-imperative.”

Friedrich Nietzsche book The Will to Power

Sec. 898 (Notebook W II 1. Fall 1887, KGW VIII, 2.88-90, KSA 12.424-6)
The Will to Power (1888)

Life , Strong

“Two of my Marshalls are racing to get under their orders the Italian troops; i leave it to Suchet who has better ambitions than Macdonald. The Italians will soon be recognized again as the first soldiers of Europe. I'm very proud of my brave Italian army.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Cited in De Laugier, Vicissitudes of the Italian people from 1801 to 1815, to. X, Firenze, 1836, p. 43 – Aless. Zanoli, About the Italian army, historical-statistical outline from 1796 to 1814, vol. II, Milano, 1845, p. 145.

“Napoleon, far more Italian than French, Italian by race, by instinct, imagination, and souvenir, considers in his plan the future of Italy, and, on casting up the final accounts of his reign, we find that the net profit is for Italy and the net loss is for France. Since Theodoric and the Lombard kings, the Pope, in preserving his temporal sovereignty and spiritual omnipotence, has maintained the sub-divisions of Italy; let this obstacle be removed and Italy will once more become a nation. Napoleon prepares the way, and constitutes it beforehand by restoring the Pope to his primitive condition, by withdrawing from him his temporal sovereignty and limiting his spiritual omnipotence, by reducing him to the position of managing director of Catholic consciences and head minister of the principal cult authorized in the empire.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Hippolyte Taine in Napoleon's views on religion.
About, Other
Source: Archive https://archive.org/stream/jstor-25102177/25102177_djvu.txt

Way , Imagination , Loss , Future

“Napoleon, far more Italian than French, Italian by race, by instinct, imagination, and souvenir, considers in his plan the future of Italy, and, on casting up the final accounts of his reign, we find that the net profit is for Italy and the net loss is for France.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Hippolyte Taine in Napoleon's views on religion.
About
Context: Napoleon, far more Italian than French, Italian by race, by instinct, imagination, and souvenir, considers in his plan the future of Italy, and, on casting up the final accounts of his reign, we find that the net profit is for Italy and the net loss is for France. Since Theodoric and the Lombard kings, the Pope, in preserving his temporal sovereignty and spiritual omnipotence, has maintained the sub-divisions of Italy; let this obstacle be removed and Italy will once more become a nation. Napoleon prepares the way, and constitutes it beforehand by restoring the Pope to his primitive condition, by withdrawing from him his temporal sovereignty and limiting his spiritual omnipotence, by reducing him to the position of managing director of Catholic consciences and head minister of the principal cult authorized in the empire.

Imagination , Loss , Future

“We Protestants ought to humbly confess that the theater and the sports have done more for race amity, for race understanding than, on the whole, the Protestant Church in certain type, in certain parts of the nation.”

Reinhold Niebuhr (1892–1971) American protestant theologian

The Mike Wallace Interview (1958)

Understanding , Sport , Parting

“The inevitable hypocrisy, which is associated with the all the collective activities of the human race, springs chiefly from this source: that individuals have a moral code which makes the actions of collective man an outrage to their conscience.”

Reinhold Niebuhr book Moral Man and Immoral Society

Source: Moral Man and Immoral Society (1932), pp. 8-9
Context: The inevitable hypocrisy, which is associated with the all the collective activities of the human race, springs chiefly from this source: that individuals have a moral code which makes the actions of collective man an outrage to their conscience. They therefore invent romantic and moral interpretations of the real facts, preferring to obscure rather than reveal the true character of their collective behavior. Sometimes they are as anxious to offer moral justifications for the brutalities from which they suffer as for those which they commit. The fact that the hypocrisy of man's group behavior... expresses itself not only in terms of self-justification but in terms of moral justification of human behavior in general, symbolizes one of the tragedies of the human spirit: its inability to conform its collective life to its individual ideals. As individuals, men believe they ought to love and serve each other and establish justice between each other. As racial, economic and national groups they take for themselves, whatever their power can command.

Spring

“A language is something infinitely greater than grammar and philology. It is the poetic testament of the genius of a race and a culture, and the living embodiment of the thoughts and fancies
that have moulded them”

Jawaharlal Nehru book The Discovery of India

Source: The Discovery of India

“Or rather, I inherited the acquired trait of the by-product, wealth, but none of the energy, none of the strength of the steel that made it. I am sired by gold and damned by it, as they say at the race track — damned in more ways than one.”

Eugene O'Neill The Hairy Ape

Mildred: Scene 2
The Hairy Ape (1922)

Way , Wealth

“We need to reject any politics that targets people because of race or religion. This isn’t a matter of political correctness. It’s a matter of understanding what makes us strong. The world respects us not just for our arsenal; it respects us for our diversity and our openness and the way we respect every faith.”

Barack Obama (1961) 44th President of the United States of America

2016, State of the Union address (January 2016)

People , World , Faith , Religion

“For the men and women of Reverend Wright's generation, the memories of humiliation and doubt and fear have not gone away; nor has the anger and the bitterness of those years. That anger may not get expressed in public, in front of white co-workers or white friends. But it does find voice in the barbershop or around the kitchen table. At times, that anger is exploited by politicians, to gin up votes along racial lines, or to make up for a politician's own failings.
And occasionally it finds voice in the church on Sunday morning, in the pulpit and in the pews. The fact that so many people are surprised to hear that anger in some of Reverend Wright's sermons simply reminds us of the old truism that the most segregated hour in American life occurs on Sunday morning. That anger is not always productive; indeed, all too often it distracts attention from solving real problems; it keeps us from squarely facing our own complicity in our condition, and prevents the African-American community from forging the alliances it needs to bring about real change. But the anger is real; it is powerful; and to simply wish it away, to condemn it without understanding its roots, only serves to widen the chasm of misunderstanding that exists between the races.”

Barack Obama (1961) 44th President of the United States of America

2008, A More Perfect Union (March 2008)

Life , Women , Men , People

“I believe that America holds within her the truth that regardless of race, religion, or station in life, all of us share common aspirations - to live in peace and security; to get an education and to work with dignity; to love our families, our communities, and our God. These things we share. This is the hope of all humanity.”

Barack Obama (1961) 44th President of the United States of America

2009, A New Beginning (June 2009)

Love , Life , God , Truth

“Now, I don't know, not having been there and not seeing all the facts, what role race played in that. But I think it's fair to say, number one, any of us would be pretty angry; number two, that the Cambridge police acted stupidly in arresting somebody when there was already proof that they were in their own home; and, number three, what I think we know separate and apart from this incident is that there's a long history in this country of African-Americans and Latinos being stopped by law enforcement disproportionately. That's just a fact.”

Barack Obama (1961) 44th President of the United States of America

Press conference http://www.boston.com/news/politics/politicalintelligence/2009/07/obama_cambridge.html addressing Henry Louis Gates's arrest by the Cambridge, MA police. (22 July 2009)
2009

Law , Home , History , Thinking

“Throughout human history, societies have grappled with fundamental questions of how to organize themselves, the proper relationship between the individual and the state, the best means to resolve inevitable conflicts between states. And it was here in Europe, through centuries of struggle -- through war and Enlightenment, repression and revolution -- that a particular set of ideals began to emerge: The belief that through conscience and free will, each of us has the right to live as we choose. The belief that power is derived from the consent of the governed, and that laws and institutions should be established to protect that understanding. And those ideas eventually inspired a band of colonialists across an ocean, and they wrote them into the founding documents that still guide America today, including the simple truth that all men -- and women -- are created equal. But those ideals have also been tested -- here in Europe and around the world. Those ideals have often been threatened by an older, more traditional view of power. This alternative vision argues that ordinary men and women are too small-minded to govern their own affairs, that order and progress can only come when individuals surrender their rights to an all-powerful sovereign. Often, this alternative vision roots itself in the notion that by virtue of race or faith or ethnicity, some are inherently superior to others, and that individual identity must be defined by “us” versus “them,” or that national greatness must flow not by what a people stand for, but by what they are against. In many ways, the history of Europe in the 20th century represented the ongoing clash of these two sets of ideas, both within nations and among nations. The advance of industry and technology outpaced our ability to resolve our differences peacefully, and even among the most civilized of societies, on the surface we saw a descent into barbarism.”

Barack Obama (1961) 44th President of the United States of America

2014, Address to European Youth (March 2014)

Women , Men , War , People

“We also know that centuries of racial discrimination -- of slavery, and subjugation, and Jim Crow -- they didn’t simply vanish with the end of lawful segregation. They didn’t just stop when Dr. King made a speech, or the Voting Rights Act and the Civil Rights Act were signed. Race relations have improved dramatically in my lifetime. Those who deny it are dishonoring the struggles that helped us achieve that progress. But we know -- but, America, we know that bias remains. We know it. Whether you are black or white or Hispanic or Asian or Native American or of Middle Eastern descent, we have all seen this bigotry in our own lives at some point. […] Although most of us do our best to guard against it and teach our children better, none of us is entirely innocent. No institution is entirely immune. And so when African Americans from all walks of life, from different communities across the country, voice a growing despair over what they perceive to be unequal treatment; when study after study shows that whites and people of color experience the criminal justice system differently, so that if you’re black you’re more likely to be pulled over or searched or arrested, more likely to get longer sentences, more likely to get the death penalty for the same crime; when mothers and fathers raise their kids right and have “the talk” about how to respond if stopped by a police officer -- “yes, sir,” “no, sir” -- but still fear that something terrible may happen when their child walks out the door, still fear that kids being stupid and not quite doing things right might end in tragedy -- when all this takes place more than 50 years after the passage of the Civil Rights Act, we cannot simply turn away and dismiss those in peaceful protest as troublemakers or paranoid. We can’t simply dismiss it as a symptom of political correctness or reverse racism. To have your experience denied like that, dismissed by those in authority, dismissed perhaps even by your white friends and coworkers and fellow church members again and again and again -- it hurts. Surely we can see that, all of us.”

Barack Obama (1961) 44th President of the United States of America

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)

Life , Death , Children , People

“The forces of division have begun to raise their ugly head again … It reminds me: We've got a tragic history when it comes to race in this country. A lot of pent-up anger and mistrust and bitterness. This country wants to move beyond these kinds of things.”

Barack Obama (1961) 44th President of the United States of America

"Obama asks country to come together right now" in The Boston Globe (16 March 2008) http://www.boston.com/news/nation/articles/2008/03/16/obama_asks_country_to_come_together_right_now/
2008

History , Anger , Country

“I’d suggest that peace with justice begins with the example we set here at home, for we know from our own histories that intolerance breeds injustice. Whether it’s based on race, or religion, gender or sexual orientation, we are stronger when all our people — no matter who they are or what they look like — are granted opportunity, and when our wives and our daughters have the same opportunities as our husbands and our sons.”

Barack Obama (1961) 44th President of the United States of America

2013, Brandenburg Gate Speech (June 2013)

People , Peace , Religion , Justice

“Look at what happened in New Orleans and along the Gulf Coast when Katrina hit. People ask me whether they thought race was the reason the response was so slow. I say, "well, no, this administration was colorblind in its incompetence." But, everyone here knows that the disaster and the poverty happened long before the hurricane hit.”

Barack Obama (1961) 44th President of the United States of America

2007

People

“The point I was making was not that my grandmother harbors any racial animosity — she doesn't. But she is a typical white person who, you know, if she sees somebody on the street that she doesn't know, you know, there's a reaction that's been bred into our experiences that don't go away and that sometimes come out in the wrong way. And that's just the nature of race in our society. We have to break through it. And what makes me optimistic is you see each generation feeling a little bit less like that, and that's pretty powerful stuff.”

Barack Obama (1961) 44th President of the United States of America

Interview on radio staion 610 WIP (20 March 2008), as quoted in Chris Wallace criticizes Fox & Friends for "two hours of Obama bashing" in which hosts "distort … what Obama had to say" (21 March 2008) http://mediamatters.org/print/research/200803210008
2008

Way , Feeling , Nature , Personality

“None of us can or should expect a transformation in race relations overnight. Every time something like this happens, somebody says we have to have a conversation about race. We talk a lot about race. There’s no shortcut. And we don’t need more talk. None of us should believe that a handful of gun safety measures will prevent every tragedy. It will not. People of goodwill will continue to debate the merits of various policies, as our democracy requires -- this is a big, raucous place, America is. And there are good people on both sides of these debates. Whatever solutions we find will necessarily be incomplete. But it would be a betrayal of everything Reverend Pinckney stood for, I believe, if we allowed ourselves to slip into a comfortable silence again. Once the eulogies have been delivered, once the TV cameras move on, to go back to business as usual -- that’s what we so often do to avoid uncomfortable truths about the prejudice that still infects our society. To settle for symbolic gestures without following up with the hard work of more lasting change -- that’s how we lose our way again. It would be a refutation of the forgiveness expressed by those families if we merely slipped into old habits, whereby those who disagree with us are not merely wrong but bad; where we shout instead of listen; where we barricade ourselves behind preconceived notions or well-practiced cynicism.”

Barack Obama (1961) 44th President of the United States of America

2015, Eulogy for the Honorable Reverend Clementa Pinckney (June 2015)

People , Truth , Family , Way

“But for all those who scratched and clawed their way to get a piece of the American Dream, there were many who didn't make it - those who were ultimately defeated, in one way or another, by discrimination. That legacy of defeat was passed on to future generations - those young men and increasingly young women who we see standing on street corners or languishing in our prisons, without hope or prospects for the future. Even for those blacks who did make it, questions of race, and racism, continue to define their world-view in fundamental ways. For the men and women of Reverend Wright’s generation, the memories of humiliation and doubt and fear have not gone away; nor has the anger and the bitterness of those years.
That anger may not get expressed in public, in front of white co-workers or white friends. But it does find voice in the barbershop, or the beauty shop, or around the kitchen table. At times, that anger is exploited by politicians, to gin up votes along racial lines, or to make up for a politician's own failing. And occasionally it finds voice in the church on Sunday morning, in the pulpit and in the pews. The fact that so many people are surprised to hear that anger in some of Reverend Wright's sermons simply reminds us of the old truism that the most segregated hour of American life occurs on Sunday morning.”

Barack Obama (1961) 44th President of the United States of America

2008, A More Perfect Union (March 2008)

Life , Women , Men , People

“Terrorists will never be able to defeat the United States. Their only hope is to terrorize us into changing who we are or our way of life. That’s why we Americans will never give in to fear. And it’s why this weekend we remember the true spirit of 9/11. We’re still the America of heroes who ran into harm’s way; of ordinary folks who took down the hijackers; of families who turned their pain into hope. We are still the America that looks out for one another, bound by our shared belief that I am my brother’s keeper, I am my sister’s keeper.
In the face of terrorism, how we respond matters. We cannot give in to those who would divide us. We cannot react in ways that erode the fabric of our society. Because it’s our diversity, our welcoming of all talent, our treating of everybody fairly — no matter their race, gender, ethnicity, or faith — that’s part of what makes our country great. It’s what makes us resilient. And if we stay true to those values, we’ll uphold the legacy of those we’ve lost, and keep our nation strong and free.
God bless you, and God bless the United States of America.”

Barack Obama (1961) 44th President of the United States of America

2016, Upholding the Legacy of Those We Lost on September 11th (September 2016)

Life , God , Pain , Fear

“So we can all appreciate our own identities, our bloodlines, our beliefs, our backgrounds -- that tapestry is what makes us who we are. But the history of Africa -- which is both the cradle of human progress and a crucible of conflict -- shows us that when define ourselves narrowly, in opposition to somebody just because they’re of a different tribe, or race, or religion -- and we ignore who is a good person or a bad person, are they working hard or not, are they honest or not, are they peaceful or violent -- when we start making distinctions solely based on status and not what people do, then we're taking the wrong path and we inevitably suffer in the end. This is why Martin Luther King called on people to be judged not by the color of their skin but the content of their character. And in the same way, people should not be judged by their last name, or their religious faith, but by their content of their character and how they behave. Are they good citizens? Are they good people?”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks to the Kenyan People (July 2015)

People , Peace , Faith , Religion

“Our best corporate citizens are also our most creative… Sixty years ago, when the Russians beat us into space, we didn’t deny Sputnik was up there. We didn't argue about the science, or shrink our research and development budget. We built a space program almost overnight, and twelve years later, we were walking on the moon. That spirit of discovery is in our DNA. We're Thomas Edison and the Wright Brothers and George Washington Carver. We're Grace Hopper and Katherine Johnson and Sally Ride. We're every immigrant and entrepreneur from Boston to Austin to Silicon Valley racing to shape a better world. And over the past seven years, we've nurtured that spirit.”

Barack Obama (1961) 44th President of the United States of America

2016, State of the Union address (January 2016)

World , Science , Past

“We can continue down our current path, in which the gears of this great democracy grind to a halt and our children accept a life of lower expectations; where politics is a zero-sum game where a few do very well while struggling families of every race fight over a shrinking economic pie -- that’s one path. Or we can have the courage to change.”

Barack Obama (1961) 44th President of the United States of America

2013, "Let Freedom Ring" Ceremony (August 2013)

Life , Children , Family , Democracy

“And in the coming months, let's see where else we can make progress together. Let's make this a year of action. That's what most Americans want, for all of us in this chamber to focus on their lives, their hopes, their aspirations. And what I believe unites the people of this nation, regardless of race or region or party, young or old, rich or poor, is the simple, profound belief in opportunity for all, the notion that if you work hard and take responsibility, you can get ahead in America.”

Barack Obama (1961) 44th President of the United States of America

2014, Sixth State of the Union Address (January 2014)

People , Hope

“Now, there’s no easy answer for resolving all these social forces, and we must respect the meaning that people draw from their own traditions -- from their religion, from their ethnicity, from their sense of nationhood. But I do not believe progress is possible if our desire to preserve our identities gives way to an impulse to dehumanize or dominate another group. If our religion leads us to persecute those of another faith, if we jail or beat people who are gay, if our traditions lead us to prevent girls from going to school, if we discriminate on the basis of race or tribe or ethnicity, then the fragile bonds of civilization will fray. The world is too small, we are too packed together, for us to be able to resort to those old ways of thinking.”

Barack Obama (1961) 44th President of the United States of America

2016, United Nations Address (September 2016)

People , World , School , Faith

“I found a solace in nursing a pervasive sense of grievance and animosity against my mother's race.”

Barack Obama (1961) 44th President of the United States of America

Circulated in "A Coil of Rage" http://www.snopes.com/politics/obama/coilofrage.asp, a 2011 mass e-mail attributing several fabricated quotations to Obama.
Originally a statement about Obama by Steve Sailer from "Obama's Identity Crisis", The American Conservative (), recast into first-person as if said by Obama:
And yet, at least through age 33 when he wrote Dreams from My Father, he found solace in nursing a pervasive sense of grievance and animosity against his mother's race.
Misattributed

Sense

“And this is yet another reminder that the world must unite, we must be together, regardless of nationality, or race, or faith, in fighting against the scourge of terrorism. We can -- and will -- defeat those who threaten the safety and security of people all around the world.”

Barack Obama (1961) 44th President of the United States of America

2016, Remarks to the People of Cuba (March 2016)

People , World , Faith , Fight

“America is the world’s oldest constitutional democracy; that means we’re going to stand up for democracy -- it’s a part of who we are. And we do this not only because we think it’s right, but because it’s been proven to be the most stable and successful form of government. In recent decades, many Asian nations have shown that different nations can realize the promise of self-government in their own way; they have their own path. But we must recognize that democracies don’t stop just with elections; they also depend on strong institutions and a vibrant civil society, and open political space, and tolerance of people who are different than you. We have to create an environment where the rights of every citizen, regardless of race or gender, or religion or sexual orientation are not only protected, but respected.”

Barack Obama (1961) 44th President of the United States of America

2014, Young Southeast Asian Leaders Initiative Town Hall (April 2014)

People , World , Religion , Way

“If we turn against each other based on divisions of race or religion. I-i-i-if-if-if-if-if-if-if-if-if-if-if we fall for, you know, a bunch of okie-doke, just because, you know it-it-it. You know, it-it-it-it-it-it sounds funny or the tweets are provocative, then we're not going to build on the progress we started.”

Barack Obama (1961) 44th President of the United States of America

"Obama Tries to Trash Donald Trump and Turns into a Stuttering Mess" https://www.youtube.com/watch?v=NKXSgB7MEUU (YouTube video) — "WATCH: President Obama's Bizarre Stuttering Attack Against Donald Trump" http://www.hannity.com/articles/hanpr-election-493995/watch-president-obamas-bizarre-stuttering-attack-14774005/, Hannity.com (2 June 2016); "Watch: Obama ‘Trips Over His Tongue’ When He Goes Off Teleprompter To Bash Trump" http://www.westernjournalism.com/obama-trips-over-tongue-when-he-goes-off-teleprompter-to-bash-trump/ by Jack Davis, Western Journalism (2 June 2016).
2016

Religion

“My identity might begin with the fact of my race, but it didn't, couldn't end there.
At least that's what I would choose to believe.”

Barack Obama book Dreams from My Father: A Story of Race and Inheritance

Source: Dreams from My Father: A Story of Race and Inheritance

“And that’s the lesson of our past. That's the promise of tomorrow -- that in the face of impossible odds, people who love their country can change it. That when millions of Americans of every race and every region, every faith and every station, can join together in a spirit of brotherhood, then those mountains will be made low, and those rough places will be made plain, and those crooked places, they straighten out towards grace, and we will vindicate the faith of those who sacrificed so much and live up to the true meaning of our creed, as one nation, under God, indivisible, with liberty and justice for all.”

Barack Obama (1961) 44th President of the United States of America

2013, "Let Freedom Ring" Ceremony (August 2013)
Context: p>Everyone who realizes what those glorious patriots knew on that day -- that change does not come from Washington, but to Washington; that change has always been built on our willingness, We The People, to take on the mantle of citizenship -- you are marching.And that’s the lesson of our past. That's the promise of tomorrow -- that in the face of impossible odds, people who love their country can change it. That when millions of Americans of every race and every region, every faith and every station, can join together in a spirit of brotherhood, then those mountains will be made low, and those rough places will be made plain, and those crooked places, they straighten out towards grace, and we will vindicate the faith of those who sacrificed so much and live up to the true meaning of our creed, as one nation, under God, indivisible, with liberty and justice for all.</p

Love , God , People , Faith

“I wanted to start, Class of 2016, by opening your eyes to the moment that you are in. If you had to choose one moment in history in which you could be born, and you didn’t know ahead of time who you were going to be — what nationality, what gender, what race, whether you’d be rich or poor, gay or straight, what faith you'd be born into — you wouldn’t choose 100 years ago. You wouldn’t choose the fifties, or the sixties, or the seventies. You’d choose right now.”

Barack Obama (1961) 44th President of the United States of America

2016, Howard University commencement address (May 2016)
Context: Racism persists. Inequality persists. Don’t worry — I’m going to get to that. But I wanted to start, Class of 2016, by opening your eyes to the moment that you are in. If you had to choose one moment in history in which you could be born, and you didn’t know ahead of time who you were going to be — what nationality, what gender, what race, whether you’d be rich or poor, gay or straight, what faith you'd be born into — you wouldn’t choose 100 years ago. You wouldn’t choose the fifties, or the sixties, or the seventies. You’d choose right now. If you had to choose a time to be, in the words of Lorraine Hansberry, “young, gifted, and black” in America, you would choose right now.
I tell you all this because it's important to note progress. Because to deny how far we’ve come would do a disservice to the cause of justice, to the legions of foot soldiers; to not only the incredibly accomplished individuals who have already been mentioned, but your mothers and your dads, and grandparents and great grandparents, who marched and toiled and suffered and overcame to make this day possible. I tell you this not to lull you into complacency, but to spur you into action — because there’s still so much more work to do, so many more miles to travel. And America needs you to gladly, happily take up that work.

Faith , History , Time

“We do these things because they help promote our long-term security. And we do them because we believe in the inherent dignity and equality of every human being, regardless of race or religion, creed or sexual orientation.”

Barack Obama (1961) 44th President of the United States of America

2014, Sixth State of the Union Address (January 2014)
Context: And finally, let's remember that our leadership is defined not just by our defense against threats but by the enormous opportunities to do good and promote understanding around the globe, to forge greater cooperation, to expand new markets, to free people from fear and want. And no one is better positioned to take advantage of those opportunities than America. Our alliance with Europe remains the strongest the world has ever known. From Tunisia to Burma, we're supporting those who are willing to do the hard work of building democracy. In Ukraine, we stand for the principle that all people have the right to express themselves freely and peacefully and to have a say in their country's future. [... ] We do these things because they help promote our long-term security. And we do them because we believe in the inherent dignity and equality of every human being, regardless of race or religion, creed or sexual orientation. [... ] My fellow Americans, no other country in the world does what we do. On every issue, the world turns to us, not simply because of the size of our economy or our military might but because of the ideals we stand for and the burdens we bear to advance them.

Religion , Help

“Removing the flag from this state’s capitol would not be an act of political correctness; it would not be an insult to the valor of Confederate soldiers. It would simply be an acknowledgment that the cause for which they fought -- the cause of slavery -- was wrong -- the imposition of Jim Crow after the Civil War, the resistance to civil rights for all people was wrong. It would be one step in an honest accounting of America’s history; a modest but meaningful balm for so many unhealed wounds. It would be an expression of the amazing changes that have transformed this state and this country for the better, because of the work of so many people of goodwill, people of all races striving to form a more perfect union. By taking down that flag, we express God’s grace.”

Barack Obama (1961) 44th President of the United States of America

2015, Eulogy for the Honorable Reverend Clementa Pinckney (June 2015)
Context: For too long, we were blind to the pain that the Confederate flag stirred in too many of our citizens. It’s true, a flag did not cause these murders. But as people from all walks of life, Republicans and Democrats, now acknowledge -- including Governor Haley, whose recent eloquence on the subject is worthy of praise as we all have to acknowledge, the flag has always represented more than just ancestral pride. For many, black and white, that flag was a reminder of systemic oppression and racial subjugation. We see that now. Removing the flag from this state’s capitol would not be an act of political correctness; it would not be an insult to the valor of Confederate soldiers. It would simply be an acknowledgment that the cause for which they fought -- the cause of slavery -- was wrong -- the imposition of Jim Crow after the Civil War, the resistance to civil rights for all people was wrong. It would be one step in an honest accounting of America’s history; a modest but meaningful balm for so many unhealed wounds. It would be an expression of the amazing changes that have transformed this state and this country for the better, because of the work of so many people of goodwill, people of all races striving to form a more perfect union. By taking down that flag, we express God’s grace.

God , War , People , History

“I believe that under the surface all people are the same. […] people are all essentially the same. Similar hopes, similar dreams, similar strengths, similar weaknesses. But we're also all bound by history and culture and habits. And so conflicts arise, in part, because of some weaknesses in human nature. When we feel threatened, then we like to strike out against people who are not like us. When change is happening too quickly, and we try to hang on to those things that we think could give us a solid foundation. And sometimes the organizing principles are around issues like race, or religion. When there are times of scarcity, then people can turn on each other.”

Barack Obama (1961) 44th President of the United States of America

2016, Young Leaders of the Americas Initiative Town Hall (March 2016)
Context: I believe that under the surface all people are the same. […] people are all essentially the same. Similar hopes, similar dreams, similar strengths, similar weaknesses. But we're also all bound by history and culture and habits. And so conflicts arise, in part, because of some weaknesses in human nature. When we feel threatened, then we like to strike out against people who are not like us. When change is happening too quickly, and we try to hang on to those things that we think could give us a solid foundation. And sometimes the organizing principles are around issues like race, or religion. When there are times of scarcity, then people can turn on each other. And so I don't underestimate the very real challenges that we continue to face, and I don't think it is inevitable that the world comes together in a common culture and common understanding. But overall, I am hopeful. And the reason I'm hopeful is, if you look at the trajectory of history, humanity has slowly improved.

People , Religion , Dreams , Hope

“America has changed over the years. But these values that my grandparents taught me — they haven’t gone anywhere. They’re as strong as ever, still cherished by people of every party, every race, every faith. They live on in each of us.”

Barack Obama (1961) 44th President of the United States of America

2016, DNC Address (July 2016)
Context: America has changed over the years. But these values that my grandparents taught me — they haven’t gone anywhere. They’re as strong as ever, still cherished by people of every party, every race, every faith. They live on in each of us. What makes us American, what makes us patriots is what’s in here. That’s what matters. … And that’s why we can take the food and music and holidays and styles of other countries, and blend it into something uniquely our own. That’s why we can attract strivers and entrepreneurs from around the globe to build new factories and create new industries here. That’s why our military can look the way it does — every shade of humanity, forged into common service. That’s why anyone who threatens our values, whether fascists or communists or jihadists or homegrown demagogues, will always fail in the end.
That is America. That is America. Those bonds of affection; that common creed. We don’t fear the future; we shape it. We embrace it, as one people, stronger together than we are on our own.

People , Faith , Strong , Change

“It was bad enough to have toppled from the Olympic heights to make my living competing with animals. But the competition wasn't even fair. No man could beat a race horse, not even for 100 yards.”

Jesse Owens (1913–1980) American track and field athlete

Jesse Owens, Champion Athlete (1990)
Context: It was bad enough to have toppled from the Olympic heights to make my living competing with animals. But the competition wasn't even fair. No man could beat a race horse, not even for 100 yards. … The secret is, first, get a thoroughbred horse because they are the most nervous animals on earth. Then get the biggest gun you can find and make sure the starter fires that big gun right by the nervous thoroughbred's ear.

Animals , Horse

“The beauty of a naked body is felt only by the dressed races.”

Fernando Pessoa book The Book of Disquiet

Ibid., p. 75
The Book of Disquiet
Original: A beleza de um corpo nu só o sentem as raças vestidas.

Beauty

“I have sometimes amused myself by endeavouring to fancy what would be the fate of an individual gifted, or rather accursed, with an intellect very far superior to that of his race. Of course he would be conscious of his superiority; nor could he (if otherwise constituted as man is) help manifesting his consciousness. Thus he would make himself enemies at all points. And since his opinions and speculations would widely differ from those of all mankind — that he would be considered a madman is evident. How horribly painful such a condition! Hell could invent no greater torture than that of being charged with abnormal weakness on account of being abnormally strong.In like manner, nothing can be clearer than that a very generous spirit — truly feeling what all merely profess — must inevitably find itself misconceived in every direction — its motives misinterpreted. Just as extremeness of intelligence would be thought fatuity, so excess of chivalry could not fail of being looked upon as meanness in the last degree — and so on with other virtues. This subject is a painful one indeed. That individuals have so soared above the plane of their race is scarcely to be questioned; but, in looking back through history for traces of their existence, we should pass over all the biographies of the "good and the great," while we search carefully the slight records of wretches who died in prison, in Bedlam, or upon the gallows.”

Edgar Allan Poe (1809–1849) American author, poet, editor and literary critic

Marginalia http://www.easylit.com/poe/comtext/prose/margin.shtml (November 1844)

Pain , Fate , Feeling , History

“The prospect for the human race is sombre beyond all precedent. Mankind are faced with a clear-cut alternative: either we shall all perish, or we shall have to acquire some slight degree of common sense. A great deal of new political thinking will be necessary if utter disaster is to be averted.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1940s, The Bomb and Civilization http://personal.kent.edu/~rmuhamma/Philosophy/RBwritings/bombCivilization.htm (1945)

Thinking , Sense

“The white population of the world will soon cease to increase. The Asiatic races will be longer, and the negroes still longer, before their birth rate falls sufficiently to make their numbers stable without help of war and pestilence…. Until that happens, the benefits aimed at by socialism can only be partially realized, and the less prolific races will have to defend themselves against the more prolific by methods which are disgusting even if they are necessary.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1920s, The Prospects of Industrial Civilization (1923)

War , World , Birth , Help

“Brief and powerless is Man's life; on him and all his race the slow, sure doom falls pitiless and dark.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1900s, A Free Man's Worship (1903)

Life

“I regard [religion] as a disease born of fear and as a source of untold misery to the human race.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1930s, Has Religion Made Useful Contributions to Civilization? (1930)

Fear , Disease , Religion

“There is a further advantage [to hydrogen bombs]: the supply of uranium in the planet is very limited, and it might be feared that it would be used up before the human race was exterminated, but now that the practically unlimited supply of hydrogen can be utilized, there is considerable reason to hope that homo sapiens may put an end to himself, to the great advantage of such less ferocious animals as may survive. But it is time to return to less cheerful topics.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Human Knowledge: Its Scope and Limits (1948), part I, "The World of Science", chapter 3, "The World of Physics", p. 41
1940s

Fear , Hope , Time , Animals

“In former days, men sold themselves to the Devil to acquire magical powers. Nowadays they acquire those powers from science, and find themselves compelled to become devils. There is no hope for the world unless power can be tamed, and brought into the service, not of this or that group of fanatical tyrants, but of the whole human race, white and yellow and black, fascist and communist and democrat; for science has made it inevitable that all must live or all must die.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1930s, Power: A New Social Analysis (1938), Ch. 2: Leaders and Followers

Men , World , Hope , Science

“The best authorities are unanimous in saying that a war with H-bombs might possibly put an end to the human race. It is feared that if many H-bombs are used there will be universal death, sudden only for a minority, but for the majority a slow torture of disease and disintegration.
Many warnings have been uttered by eminent men of science and by authorities in military strategy. None of them will say that the worst results are certain. What they do say is that these results are possible, and no one can be sure that they will not be realized. We have not yet found that the views of experts on this question depend in any degree upon their politics or prejudices. They depend only, so far as our researches have revealed, upon the extent of the particular expert's knowledge. We have found that the men who know most are the most gloomy.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, The Russell-Einstein Manifesto (1955)

Death , Men , War , Fear

“If the Communists conquered the world, it would be very unpleasant for a while, but not forever. But if the human race is wiped out, that is the end.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Television interview on March 24, 1958, as quoted in The United States in World Affairs (1959), p. 12
1950s

World

“A great deal of work is sedentary, and most manual work exercises only a few specialized muscles. When crowds assemble in Trafalgar Square to cheer to the echo an announcement that the government has decided to have them killed, they would not do so if they had all walked twenty-five miles that day. This cure for bellicosity is, however, impracticable, and if the human race is to survive – a thing which is, perhaps, undesirable – other means must be found for securing an innocent outlet for the unused physical energy that produces love of excitement. This is a matter which has been too little considered, both by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to consider. The moralists, on the other hand, are immensely impressed with the seriousness of all the permitted outlets of the love of excitement; the seriousness, however, in their minds, is that of Sin. Dance halls, cinemas, this age of jazz, are all, if we may believe our ears, gateways to Hell, and we should be better employed sitting at home contemplating our sins. I find myself unable to be in entire agreement with the grave men who utter these warnings. The devil has many forms, some designed to deceive the young, some designed to deceive the old and serious. If it is the devil that tempts the young to enjoy themselves, is it not, perhaps, the same personage that persuades the old to condemn their enjoyment? And is not condemnation perhaps merely a form of excitement appropriate to old age? And is it not, perhaps, a drug which – like opium – has to be taken in continually stronger doses to produce the desired effect? Is it not to be feared that, beginning with the wickedness of the cinema, we should be led step by step to condemn the opposite political party, dagoes, wops, Asiatics, and, in short, everybody except the fellow members of our club? And it is from just such condemnations, when widespread, that wars proceed. I have never heard of a war that proceeded from dance halls.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, What Desires Are Politically Important? (1950)

Love , Men , War , Age

“I must confess that I am unable to appreciate the merits of Confucius. His writings are largely occupied with trivial points of etiquette, and his main concern is to teach people how to behave correctly on various occasions. When one compares him, however, with the traditional religious teachers of some other ages and races, one must admit that he has great merits, even if they are mainly negative. His system, as developed by his followers, is one of pure ethics, without religious dogma; it has not given rise to a powerful priesthood, and it has not led to persecution. It certainly has succeeded in producing a whole nation possessed of exquisite manners and perfect courtesy. Nor is Chinese courtesy merely conventional; it is quite as reliable in situations for which no precedent has been provided. And it is not confined to one class; it exists even in the humblest coolie. It is humiliating to watch the brutal insolence of white men received by the Chinese with a quiet dignity which cannot demean itself to answer rudeness with rudeness. Europeans often regard this as weakness, but it is really strength, the strength by which the Chinese have hitherto conquered all their conquerors.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

The Problem of China (1922), Ch. XI: Chinese and Western Civilization Contrasted
1920s

Men , People , Age , Teachers

“I hate the world and almost all the people in it. I hate the Labour Congress and the journalists who send men to be slaughtered, and the fathers who feel a smug pride when their sons are killed, and even the pacifists who keep saying human nature is essentially good, in spite of all the daily proofs to the contrary. I hate the planet and the human race – I am ashamed to belong to such a species.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Letter to Colette, December 28, 1916
1910s

Men , Hate , People , World

“Your comments on the Cuban crisis are, to me, utterly amazing. You say that the way the solution was arrived at was that 'the Russians discontinued their suicidal policy; and President Kennedy by his resolution and farsightedness saved the world'. This seems to me a complete reversal of the truth. Russia and America had policies leading directly to nuclear war. Khrushchev, when he saw the danger, abandoned his policy. Kennedy did not. It was Khrushchev who allowed the human race to continue, not Kennedy.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Letter to Lord Gladwyn, November 14, 1964.There is an artist imprisoned in each one of us. Let him loose to spread joy everywhere.
1960s

War , Truth , World , Way

“In fact, contempt for happiness is usually contempt for other people's happiness, and is an elegant disguise for hatred of the human race.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, Portraits from Memory and Other Essays (1956), p. 198

Happiness , People

“As geological time goes, it is but a moment since the human race began and only the twinkling of an eye since the arts of civilization were first invented. In spite of some alarmists, it is hardly likely that our species will completely exterminate itself. And so long as man continues to exist, we may be pretty sure that, whatever he may suffer for a time, and whatever brightness may be eclipsed, he will emerge sooner or later, perhaps strengthened and reinvigorated by a period of mental sleep. The universe is vast and men are but tiny specks on an insignificant planet. But the more we realize our minuteness and our impotence in the face of cosmic forces, the more astonishing becomes what human beings have achieved.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

"If We are to Survive this Dark Time", The New York Times Magazine (3 September 1950)
1950s

Men , Art , Sleep , Suffering

“For my part, while I am as convinced a Socialist as the most ardent Marxian, I do not regard Socialism as a gospel of proletarian revenge, nor even, primarily, as a means of securing economic justice. I regard it primarily as an adjustment to machine production demanded by considerations of common sense, and calculated to increase the happiness, not only of proletarians, but of all except a tiny minority of the human race.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 7: The Case for Socialism

Happiness , Justice , Revenge , Sense

“How much good it would do if one could exterminate the human race.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

A characteristic saying of Russell, reported by Aldous Huxley in a letter to Lady Ottoline Morrell dated 8 October 1917, as quoted in Bibliography of Bertrand Russell (Routledge, 2013)
1910s

“Thee might observe incidentally that if the state paid for child-bearing it might and ought to require a medical certificate that the parents were such as to give a reasonable result of a healthy child – this would afford a very good inducement to some sort of care for the race, and gradually as public opinion became educated by the law, it might react on the law and make that more stringent, until one got to some state of things in which there would be a little genuine care for the race, instead of the present haphazard higgledy-piggledy ways.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Letter to Alys Pearsall Smith (1894); published in The Selected Letters of Bertrand Russell, Volume 1: The Private Years (1884–1914), edited by Nicholas Griffin. It should be noted that in his talk of "the race", he is referring to "the human race". Smith married Russell in December 1894; they divorced in 1921.
1890s

Education , Law , Way , Parent

“There are three forces on the side of life which require no exceptional mental endowment, which are not very rare at present, and might be very common under better social institutions. They are love, the instinct of constructiveness, and the joy of life. All three are checked and enfeebled at present by the conditions under which men live—not only the less outwardly fortunate, but also the majority of the well-to-do. Our institutions rest upon injustice and authority: it is only by closing our hearts against sympathy and our minds against truth that we can endure the oppressions and unfairnesses by which we profit. The conventional conception of what constitutes success leads most men to live a life in which their most vital impulses are sacrificed, and the joy of life is lost in listless weariness. Our economic system compels almost all men to carry out the purposes of others rather than their own, making them feel impotent in action and only able to secure a certain modicum of passive pleasure. All these things destroy the vigor of the community, the expansive affections of individuals, and the power of viewing the world generously. All these things are unnecessary and can be ended by wisdom and courage. If they were ended, the impulsive life of men would become wholly different, and the human race might travel towards a new happiness and a new vigor.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Why Men Fight https://en.wikisource.org/wiki/Why_Men_Fight (1917), pp. 18-19

Love , Life , Wisdom , Men

“I found one day in school a boy of medium size ill-treating a smaller boy. I expostulated, but he replied: "The bigs hit me, so I hit the babies; that's fair." In these words he epitomized the history of the human race.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1930s, Education and the Social Order (1932), p. 31

School , History , Boy , Baby

“Shall we put an end to the human race; or shall mankind renounce war?”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, The Russell-Einstein Manifesto (1955)
Context: Here, then, is the problem which we present to you, stark and dreadful and inescapable: Shall we put an end to the human race; or shall mankind renounce war? People will not face this alternative because it is so difficult to abolish war.
The abolition of war will demand distasteful limitations of national sovereignty. But what perhaps impedes understanding of the situation more than anything else is that the term "mankind" feels vague and abstract. People scarcely realize in imagination that the danger is to themselves and their children and their grandchildren, and not only to a dimly apprehended humanity. They can scarcely bring themselves to grasp that they, individually, and those whom they love are in imminent danger of perishing agonizingly. And so they hope that perhaps war may be allowed to continue provided modern weapons are prohibited.
This hope is illusory. Whatever agreements not to use H-bombs had been reached in time of peace, they would no longer be considered binding in time of war, and both sides would set to work to manufacture H-bombs as soon as war broke out, for, if one side manufactured the bombs and the other did not, the side that manufactured them would inevitably be victorious.

War

“If men were actuated by self-interest, which they are not – except in the case of a few saints – the whole human race would cooperate.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, What Desires Are Politically Important? (1950)
Context: Killing an enemy in a modern war is a very expensive operation... It is obvious that modern war is not good business from a financial point of view. Although we won both the world wars, we should now be much richer if they had not occured. If men were actuated by self-interest, which they are not – except in the case of a few saints – the whole human race would cooperate. There would be no more wars, no more armies, no more navies, no more atom bombs. There would not be armies of propagandists employed in poisoning the minds of Nation A against Nation B, and reciprocally of Nation B against Nation A. There would not be armies of officials at frontiers to prevent the entry of foreign books and foreign ideas, however excellent in themselves. There would not be customs barriers to ensure the existence of many small enterprises where one big enterprise would be more economic. All this would happen very quickly if men desired their own happiness as ardently as they desired the misery of their neighbors. But, you will tell me, what is the use of these utopian dreams? Moralists will see to it that we do not become wholly selfish, and until we do the millennium will be impossible.

Men

“Suppose atomic bombs had reduced the population of the world to one brother and one sister, should they let the human race die out?”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, Human Society in Ethics and Politics (1954), p. 47
Context: Suppose atomic bombs had reduced the population of the world to one brother and one sister, should they let the human race die out? I do not know the answer, but I do not think it can be in the affirmative merely on the ground that incest is wicked.

World , Sister

“As a people we claim the right to speak with peculiar emphasis for freedom and for fair treatment of all men without regard to differences of race, fortune, creed or color. We forfeit the right so to speak when we commit or condone such crimes as these of which I speak.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Letter to Winfield T. Durbin (1903)

Men , People , Color , Freedom

“In such cases, moreover, it is well to remember that the criminal not merely sins against humanity in inexpiable and unpardonable fashion, but sins particularly against his own race, and does them a wrong far greater than any white man can possibly do them. Therefore, in such cases the colored people throughout the land should in every possible way show their belief that they, more than all others in the community, are horrified at the commission of such a crime and are peculiarly concerned in taking every possible measure to prevent its recurrence and to bring the criminal to immediate justice. The slightest lack of vigor either in denunciation of the crime or in bringing the criminal to justice is itself unpardonable.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Letter to Winfield T. Durbin (1903)

People , Justice , Color , Way

“I cannot consent to take the position that the door of hope — the door of opportunity — is to be shut upon any man, no matter how worthy, purely upon the grounds of race or color. Such an attitude would, according to my convictions, be fundamentally wrong.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Letter to James Adger Smythe http://www.theodorerooseveltcenter.org/Research/Digital-Library/Record.aspx?libID=o266191 (26 November 1902), as quoted in speech by Edward de Veaux Morrell https://cdn.loc.gov/service/rbc/lcrbmrp/t2609/t2609.pdf (April 1904)
1900s
Context: I do not intend to appoint any unfit man to office. So far as I legitimately can I shall always endeavor to pay regard to the wishes and feelings of the people of each locality, but I cannot consent to take the position that the door of hope — the door of opportunity — is to be shut upon any man, no matter how worthy, purely upon the grounds of race or color. Such an attitude would, according to my convictions, be fundamentally wrong.

Hope , Color

“All of us, no matter from what land our parents came, no matter in what way we may severally worship our Creator, must stand shoulder to shoulder in a united America for the elimination of race and religious prejudice. We must stand for a reign of equal justice to both big and small.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)
Context: All of us, no matter from what land our parents came, no matter in what way we may severally worship our Creator, must stand shoulder to shoulder in a united America for the elimination of race and religious prejudice. We must stand for a reign of equal justice to both big and small. We must insist on the maintenance of the American standard of living. We must stand for an adequate national control which shall secure a better training of our young men in time of peace, both for the work of peace and for the work of war. We must direct every national resource, material and spiritual, to the task not of shirking difficulties, but of training our people to overcome difficulties. Our aim must be, not to make life easy and soft, not to soften soul and body, but to fit us in virile fashion to do a great work for all mankind. This great work can only be done by a mighty democracy, with these qualities of soul, guided by those qualities of mind, which will both make it refuse to do injustice to any other nation, and also enable it to hold its own against aggression by any other nation. In our relations with the outside world, we must abhor wrongdoing, and disdain to commit it, and we must no less disdain the baseness of spirit which lamely submits to wrongdoing. Finally and most important of all, we must strive for the establishment within our own borders of that stern and lofty standard of personal and public neutrality which shall guarantee to each man his rights, and which shall insist in return upon the full performance by each man of his duties both to his neighbor and to the great nation whose flag must symbolize in the future as it has symbolized in the past the highest hopes of all mankind.

Justice , Way , Parent

“Our nation, glorious in youth and strength, looks into the future with eager eyes and rejoices as a strong man to run a race.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Letter to John Hay, American Ambassador to the Court of St. James, London, written in Washington, DC http://www.trsite.org/content/pages/speaking-loudly (June 7, 1897)
1890s
Context: Is America a weakling, to shrink from the work of the great world powers? No! The young giant of the West stands on a continent and clasps the crest of an ocean in either hand. Our nation, glorious in youth and strength, looks into the future with eager eyes and rejoices as a strong man to run a race.

Youth , Strong , Future

“As a people we must be united. If we are not united we shall slip into the gulf of measureless disaster. We must be strong in purpose for our own defense and bent on securing justice within our borders. If as a nation we are split into warring camps, if we teach our citizens not to look upon one another as brothers but as enemies divided by the hatred of creed for creed or of those of one race against those of another race, surely we shall fail and our great democratic experiment on this continent will go down in crushing overthrow.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)
Context: Even in the matter of national defense there is such a labyrinth of committees and counsels and advisors that there is a tendency on the part of the average citizen to become confused and do nothing. I ask you to help strike the note that shall unite our people. As a people we must be united. If we are not united we shall slip into the gulf of measureless disaster. We must be strong in purpose for our own defense and bent on securing justice within our borders. If as a nation we are split into warring camps, if we teach our citizens not to look upon one another as brothers but as enemies divided by the hatred of creed for creed or of those of one race against those of another race, surely we shall fail and our great democratic experiment on this continent will go down in crushing overthrow. I ask you here tonight and those like you to take a foremost part in the movement a young men's movement for a greater and better America in the future.

War , People , Justice , Strong

“Prejudice is not a failing peculiar to one race, it can and does exist in people of every race and ethnic background. It takes individual effort to root it out of one’s heart. In my case my father and mother saw that it never got a start. I shall be forever grateful to them.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

As quoted in "Ronald Reagan and Race" https://www.nationalreview.com/2019/08/ronald-reagan-and-race-richard-nixon-tape/ (August 2019), by Jay Nordlinger, National Review
1980s, First term of office (1981–1985)

People , Effort , Heart

“So, in your discussions of the nuclear freeze proposals, I urge you to beware the temptation of pride, the temptation of blithely declaring yourselves above it all and label both sides equally at fault, to ignore the facts of history and the aggressive impulses of an evil empire, to simply call the arms race a giant misunderstanding and thereby remove yourself from the struggle between right and wrong and good and evil.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Speech to the National Association of Evangelicals (8 March 1983)
1980s, First term of office (1981–1985)

History , Evil

“Our island is this earth; and the most striking object we behold is the sun. As soon as we pass beyond our immediate surroundings, one or both of these must meet our eye. Thus the philosophy of most savage races is mainly directed to imaginary divisions of the earth or to the divinity of the sun.”

Jean Jacques Rousseau book Emile, or On Education

Emile, or On Education (1762), Book III

Sun

“Civilization is a hopeless race to discover remedies for the evils it produces.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

Evil , Deep

“Pit race against race, religion against religion, prejudice against prejudice. Divide and conquer! We must not let that happen here.”

Eleanor Roosevelt (1884–1962) American politician, diplomat, and activist, and First Lady of the United States

Religion

“I have given my life to try to alleviate the sufferings of Africa. There is something that all white men who have lived here like I must learn and know: that these individuals are a sub-race. They have neither the intellectual, mental, or emotional abilities to equate or to share equally with white men in any function of our civilization. I have given my life to try to bring them the advantages which our civilization must offer, but I have become well aware that we must retain this status: the superior and they the inferior. For whenever a white man seeks to live among them as their equals they will either destroy him or devour him. And they will destroy all of his work. Let white men from anywhere in the world, who would come to Africa, remember that you must continually retain this status; you the master and they the inferior like children that you would help or teach. Never fraternize with them as equals. Never accept them as your social equals or they will devour you. They will destroy you.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

This has usually been presented as something "said shortly before his death" without any definite source, but appears to be entirely spurious. The "FAQ about the life and thoughts of Albert Schweitzer" http://www.schweitzer.org/faq?lang=en#rasist asserts "This quote is utterly false and is an outrageously inaccurate picture of Dr. Schweitzer’s view of Africans. Dr. Schweitzer never said or wrote anything remotely like this. It does NOT appear in the book African Notebook." This refers to some citations of it being from Afrikanische Geschichten (1938), which was translated as From My African Notebook (1939) by Mrs. C. E. B Russell
Misattributed

Life , Men , Children , World

“Each state of the human mind has some parable in the physical creation by which it is shadowed forth; nor is it only artists and poets, but even the most abstract thinkers that have drawn from this source. Lively activity we name fire; time is a stream that rolls on, sweeping all before it; eternity is a circle; a mystery is hid in midnight gloom, and truth dwells in the sun. Nay, I begin to believe that even the future destiny of the human race is prefigured in the dark oracular utterances of bodily creation.”

Friedrich Schiller (1759–1805) German poet, philosopher, historian, and playwright

Letter 4: Theosophy of Julius
The Philosophical Letters

Truth , Time , Sun , Future

“In agony unknown He bleeds away His life; in terrible throes He exhausts His soul. "Eloi! Eloi! lama sabachthani?" And then see! they pierce His side, and forthwith runneth out blood and water! This is the shedding of blood, the terrible pouring out of blood, without which, for you and the whole human race, there is no remission.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 73.

Life , Soul , Water

“It is well known that ancient Rome looked upon the ancestors of the present-day Germans and French in the same way as the representatives of the "superior race" now look upon the Slav races. It is well known that ancient Rome treated them as an "inferior race," as "barbarians," destined to live in eternal subordination to the "superior race," to "great Rome", and, between ourselves be it said, ancient Rome had some grounds for this, which cannot be said of the representatives of the "superior race" of today.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

Report to the Seventeenth Party Congress on the Work of the Central Committee of the C.P.S.U. (B.) https://www.marxists.org/reference/archive/stalin/works/1934/01/26.htm (January 26, 1934)
Stalin's speeches, writings and authorised interviews
Context: Still others think that war should be organised by a "superior race," say, the German "race," against an "inferior race," primarily against the Slavs; that only such a war can provide a way out of the situation, for it is the mission of the "superior race" to render the "inferior race" fruitful and to rule over it. Let us assume that this queer theory, which is as far removed from science as the sky from the earth, let us assume that this queer theory is put into practice. What may be the result of that? It is well known that ancient Rome looked upon the ancestors of the present-day Germans and French in the same way as the representatives of the "superior race" now look upon the Slav races. It is well known that ancient Rome treated them as an "inferior race," as "barbarians," destined to live in eternal subordination to the "superior race," to "great Rome", and, between ourselves be it said, ancient Rome had some grounds for this, which cannot be said of the representatives of the "superior race" of today. (Thunderous applause.) But what was the upshot of this? The upshot was that the non-Romans, i. e., all the "barbarians," united against the common enemy and brought Rome down with a crash. The question arises: What guarantee is there that the claims of the representatives of the "superior race" of today will not lead to the same lamentable results? What guarantee is there that the fascist literary politicians in Berlin will be more fortunate than the old and experienced conquerors in Rome? Would it not be more correct to assume that the opposite will be the case?

Way

“Your race, in its poverty, has unquestionably one really effective weapon—laughter. Power, Money, Persuasion, Supplication, Persecution—these can lift at a colossal humbug,—push it a little—crowd it a little—weaken it a little, century by century: but only Laughter can blow it to rags and atoms at a blast. Against the assault of Laughter nothing can stand.”

Mark Twain (1835–1910) American author and humorist

"The Chronicle of Young Satan" (ca. 1897–1900, unfinished), published posthumously in Mark Twain's Mysterious Stranger Manuscripts (1969), ed. William Merriam Gibson ( pp. 165–166 http://books.google.com/books?id=LDvA2xcYZKcC&pg=PA165 in the 2005 paperback printing, ISBN 0520246950)

Money , Laughter

Quotes about racing page 2

Quotes about racing
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