Arsène Wenger (1949) French footballer and manager
19 April 1997
Quotations from the Public Comments of Arsene Wenger: Manager, Arsenal Football Club (2005)
Source: Speech in Wycombe (30 October 1862), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 98.
Arsène Wenger (1949) French footballer and manager
19 April 1997
Quotations from the Public Comments of Arsene Wenger: Manager, Arsenal Football Club (2005)
Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher
Source: Spoken on his return to India from England, as recorded in From Colombo to Almora (1904), p. 221
Enoch Powell (1912–1998) British politician
Source: Speech to The Royal Society of St George (23 April 1988), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), p. 918-19
Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools
The Functions of Criticism at the Present Time (1864)
“I like the English. They have the most rigid code of immorality in the world.”
Malcolm Bradbury (1932–2000) English author and academic
Source: Eating People is Wrong (1959), Ch. 5
John Adams (1735–1826) 2nd President of the United States
Source: 1780s, A Defence of the Constitutions of Government (1787), Ch. 1 Marchamont Nedham : The Right Constitution of a Commonwealth Examined"
Walter Scott book Ivanhoe
Source: Ivanhoe (1819), Ch. 27, Proverb recited by Wamba to De Bracy and Front-de-Boeuf.
Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist
The Architecture of Theories (1891)
Context: The one primary and fundamental law of mental action consists in a tendency to generalisation. Feeling tends to spread; connections between feelings awaken feelings; neighboring feelings become assimilated; ideas are apt to reproduce themselves. These are so many formulations of the one law of the growth of mind. When a disturbance of feeling takes place, we have a consciousness of gain, the gain of experience; and a new disturbance will be apt to assimilate itself to the one that preceded it. Feelings, by being excited, become more easily excited, especially in the ways in which they have previously been excited. The consciousness of such a habit constitutes a general conception.
The cloudiness of psychological notions may be corrected by connecting them with physiological conceptions. Feeling may be supposed to exist, wherever a nerve-cell is in an excited condition. The disturbance of feeling, or sense of reaction, accompanies the transmission of disturbance between nerve-cells or from a nerve-cell to a muscle-cell or the external stimulation of a nerve-cell. General conceptions arise upon the formation of habits in the nerve-matter, which are molecular changes consequent upon its activity and probably connected with its nutrition.