Quotes about racing
page 3
“…when the human race is not grotesque it is because it is asleep and losing its opportunity.”
Source: Autobiography of Mark Twain, Vol. 2 (2013), p. 127
“Whenever the human race assembles to a number exceeding four, it cannot stand free speech.”
Source: Autobiography of Mark Twain, Vol. 2 (2013), p. 442
Letter https://books.google.it/books?id=-rgnCgAAQBAJ&pg=PT370 to Sidney G. Trist, Editor of the Animals' Friend Magazine, in his capacity as Secretary of the London Anti-Vivisection Society (26 May 1899), in Mark Twain's Notebooks, ed. Carlo De Vito (Black Dog & Leventhal, 2015)
Source: Autobiography of Mark Twain, Vol. 3 (2015), p. 136, of President Theodore Roosevelt
“Well, there are times when one would like to hang the whole human race and finish the farce.”
“The joy of killing! the joy of seeing killing done - these are traits of the human race at large.”
Source: Following the Equator: A Journey Around the World
Source: Autobiography of Mark Twain, Vol. 3 (2015), p. 130
Context: I have not read Nietzsche or Ibsen, nor any other philosopher, and have not needed to do it, and have not desired to do it; I have gone to the fountain-head for information—that is to say, to the human race. Every man is in his own person the whole human race, with not a detail lacking. I am the whole human race without a detail lacking; I have studied the human race with diligence and strong interest all these years in my own person; in myself I find in big or little proportion every quality and every defect that is findable in the mass of the race. I knew I should not find in any philosophy a single thought which had not passed through my own head, nor a single thought which had not passed the heads of millions and millions of men before I was born; I knew I should not find a single original thought in any philosophy, and I knew I could not furnish one to the world myself, if I had five centuries to invent it in. Nietzsche published his book, and was at once pronounced crazy by the world—by a world which included tens of thousands of bright, sane men who believed exactly as Nietzsche believed, but concealed the fact, and scoffed at Nietzsche. What a coward every man is! and how surely he will find it out if he will just let other people alone and sit down and examine himself. The human race is a race of cowards; and I am not only marching in that procession but carrying a banner.
“The human race has only one really effective weapon and that is laughter.”
No. 30: Letter to Stanley Unwin (25 July, 1938); Tolkien's German publishers had written to ask him whether he was of "Aryan" origin.
The Letters of J. R. R. Tolkien (1981)
Context: I must say the enclosed letter from Rütten and Loening is a bit stiff. Do I suffer this impertinence because of the possession of a German name, or do their lunatic laws require a certificate of 'arisch' origin from all persons of all countries? … I do not regard the (probable) absence of all Jewish blood as necessarily honourable; and I have many Jewish friends, and should regret giving any colour to the notion that I subscribed to the wholly pernicious and unscientific race-doctrine.
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
Tous les autres peuples ont commis des crimes, les Juifs sont les seuls qui s'en soient vantés. Ils sont tous nés avec la rage du fanatisme dans le cœur, comme les Bretons et les Germains naissent avec des cheveux blonds. Je ne serais point étonné que cette nation ne fût un jour funeste au genre humain.
Lettres de Memmius a Cicéron (1771)
Citas
La nôtre [religion] est sans contredit la plus ridicule, la plus absurde, et la plus sanguinaire qui ait jamais infecté le monde.<p>Votre Majesté rendra un service éternel au genre humain en détruisant cette infâme superstition, je ne dis pas chez la canaille, qui n’est pas digne d’être éclairée, et à laquelle tous les jougs sont propres; je dis chez les honnêtes gens, chez les hommes qui pensent, chez ceux qui veulent penser... Je ne m’afflige de toucher à la mort que par mon profond regret de ne vous pas seconder dans cette noble entreprise, la plus belle et la plus respectable qui puisse signaler l’esprit humain.
Letters of Voltaire and Frederick the Great (New York: Brentano's, 1927), transl. Richard Aldington, letter 156 from Voltaire to Frederick II of Prussia, 5 January 1767 http://perso.orange.fr/dboudin/VOLTAIRE/45/1767/6651.html
Often misquoted as "Christianity is...", while in the context, Voltaire was referring specifically to Catholicism.
Citas
À en croire certains esprits bornés, — c'est le qualificatif qui leur convient, — l'humanité serait renfermée dans un cercle de Popilius qu'elle ne saurait franchir, et condamnée à végéter sur ce globe sans jamais pouvoir s'élancer dans les espaces planétaires! Il n'en est rien! On va aller à la Lune, on ira aux planètes, on ira aux étoiles, comme on va aujourd'hui de Liverpool à New York, facilement, rapidement, sûrement, et l'océan atmosphérique sera bientôt traversé comme les océans de la Lune!
Tr. Walter James Miller (1978)
Variant: If we are to believe certain narrow minded people — and what else can we call them? — humanity is confined within a circle of Popilius from which there is no escape, condemned to vegetate upon this globe, never able to venture into interplanetary space! That's not so! We are going to the moon, we shall go to the planets, we shall travel to the stars just as today we go from Liverpool to New York, easily, rapidly, surely, and the oceans of space will be crossed like the seas of the moon.
Source: From the Earth to the Moon (1865), Ch. XIX: A Monster Meeting (Charles Scribner's Sons "Uniform Edition", 1890, p. 93)
“In philosophy the race is to the one who can run slowest—the one who crosses the finish line last.”
In Rennen der Philosophie gewinnt, wer am langsamsten laufen kann. Oder: der, der das Ziel zuletzt erreicht.
Source: Culture and Value (1980), p. 40e
In reaction to statements by Maurice O'Connor Drury who expressed disapproval of depictions of an ancient Egyptian god with an erect phallus, in "Conversations with Wittgenstein" as quoted in Leading a Human Life: Wittgenstein, Intentionality, and Romanticism (1997) by Richard Thomas Eldridge, p. 130
Attributed from posthumous publications
Writing about the eventual outcome of World War I, in which he was a volunteer in the Austro-Hungarian army (25 October 1914), as quoted in The First World War (2004) by Martin Gilbert, p. 104
1910s
Letter to the Grand Lodge of Free Masons of Massachusetts (27 December 1792) https://www.beliefnet.com/resourcelib/docs/86/Letter_from_George_Washington_to_the_Grand_Master_of_Free_Mas_1.html, published in The Writings Of George Washington (1835) by Jared Sparks, p. 201
1790s
Attributed to Washington in "Farewell to the United States of Europe: long live the EU!" by André Fontaine at Open Democracy (29 November 2001) http://www.opendemocracy.net/democracy-europefuture/article_344.jsp. It appears to have originally circulated in French:
:: Je suis citoyen de la Grande République de l'Humanité. Je vois le genre humain uni comme une grande famille par des liens fraternels. Nous avons jeté une semence de liberté et d'union qui germera peu à peu dans toute la Terre. Un jour, sur le modèle des Etats-Unis d'Amérique, se constitueront les États-Unis d'Europe. Les États-Unis seront le législateur de toutes les nationalités.
: An anonymous blogger in "Did George Washington predict a "United States of Europe"? (30 January 2010) http://racehist.blogspot.com/2010/01/did-george-washington-predict-united.html showed that it derived from Gustave Rodrigues, Le peuple de l'action: essai sur l'idéalisme américain (A. Colin, 1917), p. 207:
:: Washington écrivait à La Fayette qu'il se condérait comme « citoyen de la grande république de l'humanité » et ajoutait : « Je vois le genre humain uni comme une grande famille par des liens fraternels ». Ailleurs il écrivait, prophétiquement: « Nous avons jeté une semence de liberté et d'union qui germera peu à peu dans toute la terre. Un jour, sur le modèle des Etats-Unis d'Amérique, se constitueront les États-Unis d'Europe. »
: A translation by Louise Seymour Houghton ( The People of Action: An Essay on American Idealism (1918) http://books.google.com/books?id=b8Y9AAAAYAAJ) reads:
:: Washington wrote to Lafayette that he considered himself a "citizen of the great republic of humanity," adding: "I see the human race a great family, united by fraternal bonds." Elsewhere he wrote prophetically: "We have sown a seed of liberty and union that will gradually germinate throughout the earth. Some day, on the model of the United States of America, will be constituted the United States of Europe." [pp. 209-210]
: The first two quotations come from a letter to the Marquis de Lafayette of 15 August 1786 (see above) as quoted in Joseph Fabre's Washington, libérateur de l'Amérique: suivi de Washington et la revolution Américaine (Ch. Delagrave, 1886), and the third is also found in that source where, although placed between quotation marks, it is clearly intended as the author's own comments on what "Washington and his friends" were saying to the world by establishing the American Constitution. Gustave Rodrigues mistakenly printed Fabre's words as Washington's alongside some actual observations of his from a letter to Lafayette, and so created the misquotation.
Misattributed
Concert address to audience at the Rockpile, Toronto (May 1969).
The Struggle with the Demon [Der Kampf mit dem Daemon] (1929), p. 256, as translated by Marion Sonnenfeld
Text of a letter written following his Hajj (1964)
“O human race, born to fly upward, wherefore at a little wind dost thou so fall?”
Canto XII, lines 95–96 (tr. C. E. Norton).
The Divine Comedy (c. 1308–1321), Purgatorio
Tribute to King Alexander, to the editor of The New York Times (19 October 1934), also at Heroes of Serbia http://www.heroesofserbia.com/2012/10/tribute-to-king-alexander-by-nikola.html
“The individual is ephemeral, races and nations come and pass away, but man remains.”
The Problem of Increasing Human Energy (1900)
Context: When we speak of man, we have a conception of humanity as a whole, and before applying scientific methods to the investigation of his movement we must accept this as a physical fact. But can anyone doubt to-day that all the millions of individuals and all the innumerable types and characters constitute an entity, a unit? Though free to think and act, we are held together, like the stars in the firmament, with ties inseparable. These ties cannot be seen, but we can feel them. I cut myself in the finger, and it pains me: this finger is a part of me. I see a friend hurt, and it hurts me, too: my friend and I are one. And now I see stricken down an enemy, a lump of matter which, of all the lumps of matter in the universe, I care least for, and it still grieves me. Does this not prove that each of us is only part of a whole?
For ages this idea has been proclaimed in the consummately wise teachings of religion, probably not alone as a means of insuring peace and harmony among men, but as a deeply founded truth. The Buddhist expresses it in one way, the Christian in another, but both say the same: We are all one. Metaphysical proofs are, however, not the only ones which we are able to bring forth in support of this idea. Science, too, recognizes this connectedness of separate individuals, though not quite in the same sense as it admits that the suns, planets, and moons of a constellation are one body, and there can be no doubt that it will be experimentally confirmed in times to come, when our means and methods for investigating psychical and other states and phenomena shall have been brought to great perfection. Still more: this one human being lives on and on. The individual is ephemeral, races and nations come and pass away, but man remains. Therein lies the profound difference between the individual and the whole.
Eight or Nine Wise Words About Letter-Writing (1890)
“Printer's ink has been running a race against gunpowder these many, many years.”
The Haunted Bookshop (1919)
Context: Printer's ink has been running a race against gunpowder these many, many years. Ink is handicapped, in a way, because you can blow up a man with gunpowder in half a second, while it may take twenty years to blow him up with a book. But the gunpowder destroys itself along with its victim, while a book can keep on exploding for centuries.
From 1980s onwards, Critical Path (1981)
page ?
88 Precepts
" Napoleon's Views of Religion https://archive.org/stream/jstor-25102177/25102177_djvu.txt" (1891)
“You can win the rat race but you're still a rat.”
Wall and Piece (2005)
2016, Is Truth Becoming Irrelevant to Conservatives? (December 5, 2016)
Dated 27 March 1942
Diary excerpts
Intuitive Thinking as a Spiritual Path. A Philosophy of Freedom (GA 4), Hudson (1894)/1995.
On National-Socialism, Bolshevism & Democracy (September 10, 1938) http://www.jewishvirtuallibrary.org/joseph-goebbels-on-national-socialism-bolshevism-and-democracy
1930s
Speech at the hall of Zum Deutschen Reich (December 18, 1919), quoted in Thomas Weber, Becoming Hitler: The Making of a Nazi (Basic Books, 2017), p. 138. Police report of DAP meeting, SAM, DPM/6697
1910s
1936 speeches to the Great Council of Chiefs
Olive Gilbert & Sojourner Truth (1878), Narrative of Sojourner Truth, a Bondswoman of Olden Time, page 303.
“A healthy nation is founded on heritage, race and culture.”
Revolution by Number
“We in chronic need of a second look of the law books, And the whole race dichotomy”
America
On Albums, Untitled (2008)
“I'd made it this far and refused to give up because all my life I had always finished the race.”
Source: Devil at My Heels
Quoted in Eknath Easwaran, A Man to Match his Mountains: Bacha Khan, Nonviolent Soldier of Islam (Nilgiri Press, Petaluma, 1984), p. 25.
'Ireland’s Travail and Ireland’s Resurrection,' Workers’ Republic, 7 August 1915.
Well, that's part of the answer to this question. And the answer likely is: well, you don't do as good a job of it as you could. So it works out quite well, but you don't know how well it could work if you did it really well, or spectacularly well, or ultimately well or something like that. You don't know."
Bible Series V: Cain and Abel: The Hostile Brothers
Concepts
“History is the biography of the human race.”
Other
80th birthday celebration of Satya Sai Baba, Lautoka, 23 November 2005
Vol. I, Part III: The Evolution of Life, Ch. 3 : General Aspects of the Evolution Hypothesis; compare: "As nine months go to the shaping an infant ripe for his birth, / So many a million of ages have gone to the making of man", Alfred Lord Tennyson, Maud (1855)
Principles of Biology (1864)
Speech at the House of Lords in London, United Kingdom. As quoted in "The House of Lords (London)" http://www.aina.org/news/20080423181206.htm (12 March 2008), by R. Malek-Yonan, Assyrian International News Agency.
Source: 1880s, Life and Times of Frederick Douglass (1881), p. 355.
Context: On this inauguration day, while waiting for the opening of the ceremonies, I made a discovery in regard to the vice president — Andrew Johnson. There are moments in the lives of most men, when the doors of their souls are open, and unconsciously to themselves, their true characters may be read by the observant eye. It was at such an instant I caught a glimpse of the real nature of this man, which all subsequent developments proved true. I was standing in the crowd by the side of Mrs. Thomas J. Dorsey, when Mr. Lincoln touched Mr. Johnson, and pointed me out to him. The first expression which came to his face, and which I think was the true index of his heart, was one of bitter contempt and aversion. Seeing that I observed him, he tried to assume a more friendly appearance; but it was too late; it was useless to close the door when all within had been seen. His first glance was the frown of the man, the second was the bland and sickly smile of the demagogue. I turned to Mrs. Dorsey and said, 'Whatever Andrew Johnson may be, he certainly is no friend of our race'.
Interview with George Sylvester Viereck, 1923 https://www.theguardian.com/theguardian/2007/sep/17/greatinterviews1
1920s
Context: Socialism is the science of dealing with the common weal. Communism is not Socialism. Marxism is not Socialism. The Marxians have stolen the term and confused its meaning. I shall take Socialism away from the Socialists. Socialism is an ancient Aryan, Germanic institution. Our German ancestors held certain lands in common. They cultivated the idea of the common weal. Marxism has no right to disguise itself as socialism. Socialism, unlike Marxism, does not repudiate private property. Unlike Marxism, it involves no negation of personality, and unlike Marxism, it is patriotic. We might have called ourselves the Liberal Party. We chose to call ourselves the National Socialists. We are not internationalists. Our socialism is national. We demand the fulfilment of the just claims of the productive classes by the state on the basis of race solidarity. To us state and race are one.
Speech in Strasbourg, 11 May 1979.
As quoted in Benjamin Franta, "On its 100th birthday in 1959, Edward Teller warned the oil industry about global warming" https://www.theguardian.com/environment/climate-consensus-97-per-cent/2018/jan/01/on-its-hundredth-birthday-in-1959-edward-teller-warned-the-oil-industry-about-global-warming, The Guardian, 1 January 2018.
Source: Managing the Non-Profit Organization: Principles and Practices
Apple Inc. "Think different" advertising company.
2000s
Used in the Apple "Think Different" marketing campaign and sometimes attributed to Kerouac on the internet, perhaps because it evokes his famous quote from On the Road: "The only people for me are the mad ones, the ones who are mad to live, mad to talk, mad to be saved, desirous of everything at the same time, the ones who never yawn or say a commonplace thing, but burn, burn, burn, like fabulous yellow roman candles exploding like spiders across the stars and in the middle you see the blue centerlight pop and everybody goes "Awww!"" The original script was actuality written by Rob Siltanen with participation of Lee Clow. In "The Real Story Behind Apple's 'Think Different' Campaign" in Forbes (14 December 2011) http://www.forbes.com/sites/onmarketing/2011/12/14/the-real-story-behind-apples-think-different-campaign/ Rob Siltanen states: "I wrote everything..." "I shared my scripts with Lee, and he thought they were good. He made a couple tweaks..."
Misattributed
Source: Twenty Years at Hull-House (1910), Ch. 6
“To win a race, the swiftness of a dart availeth not without a timely start.”
Rien ne sert de courir; il faut partir à point.
Book VI (1668), fable 10.
Fables (1668–1679)
Mankind is Confronted by One Supreme Task, News of the World, 14 November 1937
Reproduced in The Collected Essays of Sir Winston Churchill, Vol IV, Churchill at Large, Centenary Edition (1976), Library of Imperial History, p. 421.
The 1930s
Gonzo Papers, Vol. 1: The Great Shark Hunt: Strange Tales from a Strange Time (1979)
1970s
Context: Myths and legends die hard in America. We love them for the extra dimension they provide, the illusion of near-infinite possibility to erase the narrow confines of most men's reality. Weird heroes and mould-breaking champions exist as living proof to those who need it that the tyranny of 'the rat race' is not yet final.
“The success is not in the trophy won but in the race run …”
Quotations from Gurudev’s teachings, Chinmya Mission Chicago
“We are loyal to the Empire first and foremost because we are of the British race.”
Speech during the 1917 federal election campaign (c. March 1917), quoted in Neville Kingsley Meaney, Australia and World Crisis, 1914-1923: Volume 2 (2009), p. 202
November 25, 1939. Quoted in "Approaches to Auschwitz: The Holocaust and Its Legacy" - Page 160 - by Ismail K Merchant, Richard L. Rubenstein, John K. Roth - History - 2003
1930s
Source: Your Best Life Now: 7 Steps to Living at Your Full Potential