Quotes about punishment
page 8

“Aaron had learned… from Mr. Fairlow's two-hour sermons on "The Jealousy of an Angry Jehovah Who Hath Weighed Sinners in the Balance and Found Them Wanting",… that God was a torturer who punished small boys for sins they might commit later.”

Sinclair Lewis (1885–1951) American novelist, short-story writer, and playwright

The God-Seeker (1949), Ch. 3

God, Jealousy, Boy, Learning

“Some employees in slaughterhouses, she notes, rapidly develop a protective hardness and start killing animals in a purely mechanical way: “The person doing the killing approaches his job as if he was stapling boxes moving along a conveyor belt. He has no emotions about his act.” Others, she reveals, “start to enjoy killing and… torment the animals on purpose.” Speaking of these attitudes turned Temple’s mind to a parallel: “I find a very high correlation,” she said, “between the way animals are treated and the handicapped…. Georgia is a snake pit—they treat [handicapped people] worse than animals…. Capital-punishment states are the worst animal states and the worst for the handicapped.” All this makes Temple passionately angry, and passionately concerned for humane reform: she wants to reform the treatment of the handicapped, especially the autistic, as she wants to reform the treatment of cattle in the meat industry.”

Oliver Sacks (1933–2015) British neurologist and writer

An Anthropologist On Mars, The New Yorker, 27 December 1993

People, Way, Passion, Animals

“Now there was one of these Essens, whose name was Manahem, who had this testimony, that he not only conducted his life after an excellent manner, but had the foreknowledge of future events given him by God also. This man once saw Herod when he was a child, and going to school, and saluted him as king of the Jews; but he, thinking that either he did not know him, or that he was in jest, put him in mind that he was but a private man; but Manahem smiled to himself, and clapped him on his backside with his hand, and said," However that be, thou wilt be king, and wilt begin thy reign happily, for God finds thee worthy of it. And do thou remember the blows that Manahem hath given thee, as being a signal of the change of thy fortune. And truly this will be the best reasoning for thee, that thou love justice [towards men], and piety towards God, and clemency towards thy citizens; yet do I know how thy whole conduct will be, that thou wilt not be such a one, for thou wilt excel all men in happiness, and obtain an everlasting reputation, but wilt forget piety and righteousness; and these crimes will not be concealed from God, at the conclusion of thy life, when thou wilt find that he will be mindful of them, and punish time for them." Now at that time Herod did not at all attend to what Manahem said, as having no hopes of such advancement; but a little afterward, when he was so fortunate as to be advanced to the dignity of king, and was in the height of his dominion, he sent for Manahem, and asked him how long he should reign. Manahem did not tell him the full length of his reign; wherefore, upon that silence of his, he asked him further, whether he should reign ten years or not? He replied, "Yes, twenty, nay, thirty years;" but did not assign the just determinate limit of his reign. Herod was satisfied with these replies, and gave Manahem his hand, and dismissed him; and from that time he continued to honor all the Essens. We have thought it proper to relate these facts to our readers, how strange soever they be, and to declare what hath happened among us, because many of these Essens have, by their excellent virtue, been thought worthy of this knowledge of Divine revelations.”

Josephus on the Essenes

AJ 15.11.4-5
Antiquities of the Jews

Love, Life, Men, God

“It dates back to a day in 1987 when Punjab was burning. I read about a spastic girl and her parents being killed in Amritsar. It disturbed me and I decided to march to Amritsar from Mumbai on foot. It was part of Gandhian philosophy that if your people are doing wrong you punish yourself. Gandhiji would fast; likewise, I decided to walk and inflict some pain on myself. It was a way of sharing the pain.”

Sunil Dutt (1929–2005) Hindi film actor

Kashmi Militanats want peace, 6 December 2013, Rediff.com http://www.rediff.com/news/2002/aug/29inter.htm, We all are one, whichever religion we belong to

Pain, People, Way, Girl

“Since fresh examples and proofs could always be found of the alleged relation between guilt and punishment: if you behave in such and such a way, it will go badly with you. Now, as it generally does go badly, the allegation was constantly confirmed; and thus popular morality, a pseudo- science on a level with popular medicine, continually gained ground.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), p. 26 (cf. Daybreak, § 11)

Way, Science

“Let me conclude by urging you strongly, comrades, to couple your studies and knowledge with action; find good, clean and pious comrades. You should not only be an example of political, social and moral piety in the army but throughout the country so that everyone will say that the Khalqis are truly honorable and trust worthy people to be proud of. Our comrades set such an example even before the revolution… Before the revolution, whoever wanted to punish one of our comrades would accuse him of being a Khalqi, for he had good morals and would not take bribes. It was on the basis of this piety, that is political and social piety, that we took over power.”

Nur Muhammad Taraki (1917–1979) Prime Minister of Afghanistan

Speech August 1, 1978 http://www.larouchepub.com/eiw/public/1978/eirv05n35-19780912/eirv05n35-19780912_061-who_are_afghanistans_new_leaders.pdf.

People, Knowledge, Study, Country

“…the importance of leadership and what it consists of: not lecturing and posturing and demanding, but demonstrating that your friends will be protected and taken care of, that your enemies will be punished, and that those who refuse to support you will regret having done so.”

Paul Wolfowitz (1943) American politician, diplomat, and technocrat

http://www.nytimes.com/2005/03/17/politics/17assess.html.

Support

“Convinced republican that I am, and foe of the prince who talks to plants and wants to be crowned "head of all faiths" as well as the etiolated Church of England, I find myself pierced by a pang of sympathy. Not much of a life, is it, growing old and stale with no real job except waiting for the news of Mummy's death? Some British people claim actually to "love" their rather dumpy Hanoverian ruling house. This love takes the macabre form of demanding a regular human sacrifice whereby unexceptional people are condemned to lead wholly artificial and strained existences, and then punished or humiliated when they crack up.”

Charles, Prince of Wales (1948) son of Queen Elizabeth II of the United Kingdom

Christopher Hitchens, Beware the In-Laws: Does Kate Middleton really want to marry into a family like this?, Slate, April. 18, 2011
About

Love, Life, Death, People

“The notion that heresy is a crime of the soul, to be cured by the chastisement of the body, he pointed out in his amiable way, contained an essential error. For the soul has no real connection to the body, merely residing therein for the while. To punish the body for the sins of the soul was, therefore, about as irrational as to burn down a tenement building because it had temporarily housed a criminal.”

Lin Carter book The Wizard of Zao

Source: The Wizard of Zao (1978), Chapter 5 (p. 60)

Way, Error, Soul, Housing

“"You sound as if you question the authority and the decision of the Oracle, who said he should die."
"I do not. Why should I? But the Oracle did not ask me to carry out its decision." […]
"The Earth cannot punish me for obeying her mesenger," Okonkwo said. "A child's fingers are not scalded by a piece of hot yam which its mother puts into its palm."”

Chinua Achebe book Things Fall Apart

Source: Things Fall Apart (1958), Chapter 8 (p. 64)

Question, Decision

“We must not approach the observance and enforcement of this law in a vengeful spirit. Its purpose is not to punish. Its purpose is not to divide, but to end divisions — divisions which have all lasted too long. Its purpose is national, not regional.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Civil Rights Bill signing speech (1964)

Law

“Punish France, ignore Germany, and forgive Russia.”

Condoleezza Rice (1954) American Republican politician; U.S. Secretary of State; political scientist

Washington Post http://www.washingtonpost.com/ac2/wp-dyn?pagename=article&contentId=A10978-2003Apr11, April 13, 2003.

Forgiveness

“Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "If the believers knew the punishment which Allah has, none of them would have any hope of attaining His Garden [heaven]. If the unbelievers knew the mercy which Allah has, none of them would despair of reaching His Garden.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 443
Sunni Hadith

Peace, Hope, Despair

“Let us say thus in our thinking: I know well I have a shrewd pain; but our Lord is All-Mighty and may punish me mightily; and He is All-Wisdom and can punish me discerningly; and He is all-Goodness and loveth me full tenderly. And in this beholding it is necessary for us to abide; for it is a lovely meekness of a sinful soul, wrought by mercy and grace of the Holy Ghost, when we willingly and gladly take the scourge and chastening of our Lord that Himself will give us. And it shall be full tender and full easy, if that we will only hold us satisfied with Him and with all His works.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 77

Love, Wisdom, Pain, Soul

“Under Sharia law, apostasy is a crime punishable by death. So, reactions to non-belief include ostracization, severance of family support, abandonment, and other forms of maltreatment. In a society where the family is virtually everything in terms of social support and sustenance, family sanction is indeed the worse form of punishment for non-belief. The science is there. The scientists are there. But the popularizing scientific will is not. This is because scientists are afraid of backlash from religious establishments. Scientists do not want to disseminate scientific ideas in a way that they could be accused of blasphemy. Religious authorities are still very influential in Nigeria and will go to any length to suppress and neutralize any one promoting science in a way that puts religious claims into question. Science is still within the cocoon and control of religious authorities. Religion in Nigeria has yet to attain that liberalized state.”

Leo Igwe (1970) Nigerian human rights activist

An Interview with Dr. Leo Igwe — Founder, Nigerian Humanist Movement (2017)

Death, Family, Religion, Law

“We have carried out the attempted premeditated murder of an entire nation. We were caught in that criminal act and have been obstructed. Now we have to suffer the punishment…. In the Balkan Wars, Serbia not only doubled its territory, but also its external enemies.”

Dimitrije Tucović (1881–1914) Serbian politician

T. Gallagher, The Balkans in the New Millennium: In the Shadow of War and Peace, Routledge, 2006. ISBN 0415349400

War, Suffering

“Hasn’t there … been a little too much zeal in our reproof of children and friends for yielding to the temptations we ourselves find it most difficult to resist? We punish where we can least afford to sympathize. Of all the horrors of the daily news, it seems hardest to imagine the kind of cruelty that is intensified by the pain of its victims, but whenever we feel sympathy would weaken us, we are a little closer to the torturer.”

James Richardson (1950) American poet

#449
Vectors: Aphorisms and Ten Second Essays (2001)

Pain, Children, Feeling, Imagination

“To hoard surpluses of grain and other food products at a time when the people in Petrograd, in Moscow, and in dozens of non-agricultural uyezds are not only suffering from a shortage of bread, but are cruelly starving, is an enormous crime deserving the most ruthless punishment.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 42, pp. 94–95.
Collected Works

People, Food, Suffering, Time

“To kill someone for committing murder is a punishment incomparably worse than the crime itself. Murder by legal sentence is immeasurably more terrible than murder by brigands.”

Fyodor Dostoyevsky book The Idiot

The Idiot (1868–9)

“Guide the people by law, subdue them by punishment; they may shun crime, but will be void of shame. Guide them by example, subdue them by courtesy; they will learn shame, and come to be good.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Analects, Other chapters

People, Law, Learning

“Yet the ultimate problem is more fundamental. I have long believed that the death penalty is in all circumstances a barbaric and inhuman punishment that violates our Constitution. Even the most vile murderer does not release the state from its constitutional obligation to respect human dignity, for the state does not honor the victim by emulating the murderer who took his life. The fatal infirmity of capital punishment is that it treats members of the human race as non-humans, as objects to be toyed with and discarded.”

William J. Brennan (1906–1997) American judge

Writing in Reason and Passion: Justice Brennan's Enduring Influence (1997).

Life, Death, Penalty, Problem

“All [the Snyder v. Westboro Baptist Church case] was, was a protestation by the government of the United States against the word of God. They don't want me preaching that God is punishing America by killing those servicemen.”

Fred Phelps (1929–2014) American pastor and activist

2000s, Snyder v. Westboro Baptist Church (2007)

God

“To the Kathakali Man these stories are his children and his childhood. He has grown up within them. They are the house he was raised in, the meadows he played in. They are his windows and his way of seeing. So when he tells a story, he handles it as he would a child of his own. He teases it. He punishes it. He sends it up like a bubble. He wrestles it to the ground and lets it go again. He laughs at it because he loves it. He can fly you across whole worlds in minutes, he can stop for hours to examine a wilting leaf. Or play with a sleeping monkey's tail. He can turn effortlessly from the carnage of war into the felicity of a woman washing her hair in a mountain stream. From the crafty ebullience of a rakshasa with a new idea into a gossipy Malayali with a scandal to spread. From the sensuousness of a woman with a baby at her breast into the seductive mischief of Krishna's smile. He can reveal the nugget of sorrow that happiness contains. The hidden fish of shame in a sea of glory.
He tells stories of the gods, but his yarn is spun from the ungodly, human heart.
The Kathakali Man is the most beautiful of men. Because his body is his soul. His only instrument. From the age of three he has been planed and polished, pared down, harnessed wholly to the task of story-telling. He has magic in him, this man within the painted mark and swirling skirts.
But these days he has become unviable. Unfeasible. Condemned goods. His children deride him. They long to be everything that he is not. He has watched them grow up to become clerks and bus conductors. Class IV non-gazetted officers. With unions of their own.
But he himself, left dangling somewhere between heaven and earth, cannot do what they do. He cannot slide down the aisles of buses, counting change and selling tickets. He cannot answer bells that summon him. He cannot stoop behind trays of tea and Marie biscuits.
In despair he turns to tourism. He enters the market. He hawks the only thing he owns. The stories that his body can tell.
He becomes a Regional Flavour.”

Arundhati Roy book The God of Small Things

page 230-231.
The God of Small Things (1997)

Love, Men, God, War

“Thus we see that the child is almost led to tell lies — or what seem to us lies from our point of view — by the very structure of his spontaneous thought. Given this situation, what will be the result of the laws laid down by adults about truthfulness? On the occasion of the first very obvious lies, or of those connected with some offense or other and told therefore with the object of averting punishment or scolding, the parents point out to the child that he has just done something very wrong and thus inculcate in him the respect for truth.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

Source: The Moral Judgment of the Child (1932), Ch. 2 : Adult Constraint and Moral Realism

Truth, Law, Parent

“Christianity is this: A belief in the inspiration of the Scriptures, the atonement, the life, death, and resurrection of Christ, an eternal reward for the believers in Christ, and eternal punishment for the rest of us. Now, take from Christianity its miracles, its absurdities of the atonement and fall of man and the inspiration of the Scriptures, and I have no objection to it as I understand it. I believe, in the main, in the Christianity which I suppose Christ taught, that is, in kindness, gentleness, forgiveness. I do not believe in loving enemies; I have pretty hard work to love my friends.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

"The Brooklyn Divines." Brooklyn Union (Brooklyn, NY), 1883.

Love, Life, Death, Forgiveness

“You know, the media and the politicians would have us believe that there's something inherently immoral about terrorism. That is, they would have us believe that it's not immoral for us to destroy a pharmaceutical factory in Sudan with cruise missiles, but it is immoral for someone like Bin Laden to blow up a government building in Washington with a truck bomb. It's okay for us to take out an air-raid shelter full of women and children in Baghdad with a smart bomb, but it's cowardly and immoral for an Iraqi or Iranian agent to pop a vial of sarin in a New York subway tunnel. Really, what should we expect? They don't have aircraft carriers and cruise missiles and stealth bombers. So should we expect them to just sit there and take their punishment when we wage war on them? I think that it is the most reasonable thing in the world for them to hit back at us in the only way they can. It actually takes more courage to be a terrorist behind enemy lines than it does to push the firing button for a cruise missile a hundred miles away from your target. And yet we certainly will see Bill Clinton and every other Jew-serving politician in our government on television denouncing as a "cowardly act" the first terrorist bomb which goes off in the United States as a result of a war against Iraq. And don't be surprised when the FBI and the CIA announce that they have studied the evidence carefully and have determined that it was Iranian terrorists who built the bomb, so that the Jews will have an excuse for expanding the war to take out Iran as well as Iraq.”

William Luther Pierce (1933–2002) American white nationalist

Why War? (November 21, 1998) http://web.archive.org/web/20070324011124/http://www.natvan.com/pub/1998/112198.txt, American Dissident Voices Broadcast of November 21, 1998 http://archive.org/details/DrWilliamPierceAudioArchive308RadioBroadcasts 1990s, 1990

Women, War, Children, World

““Why?” Hamilton lashed out suddenly and loudly. “Why the hell did God answer that prayer? Why not some of the others? Why not Bill Laws’s?”
“God approved of your prayer,” Silky said. “After all, it’s up to Him; He has to decide how He feels about it.”
“That’s terrible.”
Silky shrugged. “Maybe so.”
“How can you live with that? You never know what’s going to happen—there’s no order, no logic.” It infuriated him that she did not object, that it seemed natural to her. “We’re helpless; we have to depend on whim. It keeps us from being people—we’re like animals waiting to be fed. Rewarded or punished.””

Philip K. Dick book Eye in the Sky

Source: Eye in the Sky (1957), Chapter 6 (p. 77)

God, People, Law, Feeling

“I think the regulations are very tough, but I think they could be made tougher. And where they really have to be made tougher is when somebody is proven to be dishonest, not a mistake, not an honest mistake because look, people make bad business deals all the time. When somebody is proven to be dishonest, really harsh punishment has to take place.”

Donald J. Trump (1946) 45th President of the United States of America

Hardball with Chris Matthews (15 July 2002), as quoted in The World According to Trump (2005) by Ken Lawrence, p. 23
2000s

People, Business, Thinking, Time

“By an odd amalgam of liberal economic theory and Beccaria on punishment, nineteenth-century thinkers would replicate this exceptional relationship between markets and punishment: natural orderliness in the economic sphere, but government intervention in the penal realm. This is most evident in Jeremy Bentham’s work. The contrast between Bentham’s presumption of quietism in economic matters and his arch-interventionism in the penal domain effectively reproduced and reiterated the Physiocratic duality of economy and police. On the public economy side, Bentham tended toward Adam Smith’s liberalism. His Manual of Political Economy, written in the mid-1790s, rehearsed a presumption of governmental quietism based on his stringent belief in the superiority of individuals’ information and self-interest. But on the punishment side, Bentham embraced Beccaria’s philosophy whole cloth—especially Beccaria’s notion that policing is a sphere of human activity that must be shot through with government intervention. In fact, the criminal code, for Bentham, was precisely a “grand catalogue of prices” by means of which the government set the value of deviance. The penal code was a menu of fixed prices—the polar opposite of laissez-faire.”

Bernard Harcourt (1963) American academic

Source: The Illusion of Free Markets: Punishment and the Myth of Natural Order (2011), p. 36

Nature, Clothes

“Caissa, the goddess of chess, had punished me for my conservative play, for betraying my nature.”

Garry Kasparov (1963) former chess world champion

Part III, Chapter 15, Crisis Point, p. 188
2000s, How Life Imitates Chess (2007)

Nature

“And as I looked at those demolished towers in Lebanon, it entered my mind that we should punish the oppressor in kind and that we should destroy towers in America in order that they taste some of what we tasted and so that they be deterred from killing our women and children.”

Osama bin Laden (1957–2011) founder of al-Qaeda

2000s, 2004, 2004 Video Broadcast on Al-Jazeera October 29

Women, Children

“The Arab was by nature continent; and the use of universal marriage had nearly abolished irregular courses in his tribes. The public women of the rare settlements we encountered in our months of wandering would have been nothing to our numbers, even had their raddled meat been palatable to a man of healthy parts. In horror of such sordid commerce our youths began indifferently to slake one another's few needs in their own clean bodies — a cold convenience that, by comparison, seemed sexless and even pure. Later, some began to justify this sterile process, and swore that friends quivering together in the yielding sand with intimate hot limbs in supreme embrace, found there hidden in the darkness a sensual co-efficient of the mental passion which was welding our souls and spirits in one flaming effort. Several, thirsting to punish appetites they could not wholly prevent, took a savage pride in degrading the body, and offered themself fiercely in any habit which promised physical pain or filth.”

T. E. Lawrence book Seven Pillars of Wisdom

Source: Seven Pillars of Wisdom (1922), Ch. 1

Women, Pain, Marriage, Youth

““I am more inclined to punish Hurtiancz for his crassness,” said Ildefonse. “But now he simulates a swinish stupidity to escape my anger.”“Absolute falsity!” roared Hurtiancz. “I simulate nothing!”Ildefonse shrugged. “For all his deficiencies as polemicist and magician, Hurtiancz at least is candid.””

Jack Vance (1916–2013) American mystery and speculative fiction writer

"Morreion"
Quotations and text from the Dying Earth novels, Rhialto the Marvellous (1984)

Stupidity, Anger

“I take it that the judgment is an essential point in every conviction, let the punishment be fixed or not.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

King v. Harris (1797), 7 T. R. 239.

“If we believe, as we do, in our political theory that the people are the guardians of government, we should not subject our government to the bitterness and hatred of those who have not been born of our tradition and are not willing to yield an increase to the strength inherent in our institutions. American liberty is dependent on quality in citizenship. Our obligation is to maintain that citizenship at its best. We must have nothing to do with those who would undermine it. The retroactive immigrant is a danger in our midst. His discontent gives him no time to seize a healthy opportunity to improve himself. His purpose is to tear down. There is no room for him here. He needs to be deported, not as a substitute for, but as a part of his punishment. There are racial considerations too grave to be brushed aside for any sentimental reasons. Biological laws tell us that certain divergent people will not mix or blend. The Nordics propagate themselves successfully. With other races, the outcome shows deterioration on both sides. Quality of mind and body suggests that observance of ethnic law is as great a necessity to a nation as immigration law.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

People, Law, Tear, Time

“You will hardly find one among the profounder sort of scientific minds without a peculiar religious feeling of his own. But it is different from the religion of the naive man. For the latter God is a being from whose care one hopes to benefit and whose punishment one fears; a sublimation of a feeling similar to that of a child for its father, a being to whom one stands to some extent in a personal relation, however deeply it may be tinged with awe. But the scientist is possessed by the sense of universal causation. The future, to him, is every whit as necessary and determined as the past. There is nothing divine about morality, it is a purely human affair. His religious feeling takes the form of a rapturous amazement at the harmony of natural law, which reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection. This feeling is the guiding principle of his life and work, in so far as he succeeds in keeping himself from the shackles of selfish desire. It is beyond question closely akin to that which has possessed the religious geniuses of all ages.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, The World As I See It (1949)

Life, God, Age, Fear

“Why, after all, should we expect God to punish the innocent with more life?”

Graham Greene book The Power and the Glory

The Power and the Glory (1940)

Life, God

“‘And his talent became a problematic responsibility he did not know what to do with; it was as if, having given so much to his gift – hard work, practice – he wanted something in return; and not having got that “something”, whatever it might be, he had decided to punish both himself and everyone around him.’”

Amit Chaudhuri (1962) contemporary Indian-English novelist

The Immortals (2009)

“Man has only the rights he can defend. Our most basic right is life. It's enshrined not only in our Constitution, but in the charter of the United Nations. The prohibition against taking a life is found in our most ancient texts and in the statutes of every nation. Every murder, whether in Brooklyn, Santiago, Rwanda or Kosovo, demands punishment by whatever legal means possible. Otherwise, the right to life is just an empty promise. The law against murder applies to all. No matter the perpetrator, the victim, or the country where the murder is committed. It is the one moral law that recognizes no national, racial or religious boundaries. It can tolerate no exception. There is one law. One law. And when that law is broken it is the duty of every officer of any court to rise in defense of that law, and bring their full power and diligence to bear against the law breaker. Because Man has only those rights he can defend. Only those rights.”

Rene Balcer (1954) screenwriter, producer and director

Spoken by Assistant District Attorney Jack McCoy in the Law & Order episode Vaya Con Dios.
Law & Order

Life, Law, Country

“They are only deceitful words that make a mockery of justice when a judicial system detains, convicts and punishes people according to the biased and malicious opinions of security-military agencies and denies prisoners their legal rights.”

Narges Mohammadi (1972) Iranian human rights activist

As quoted in 1,000 Days in Prison: Narges Mohammadi Condemns Iranian Judiciary’s “Subservience” to Security Agencies https://www.iranhumanrights.org/2018/02/1000-days-in-prison-narges-mohammadi-condemns-iranian-judiciarys-subservience-to-security-agencies/ (February 21, 2018), Center for Human Rights in Iran.

People, Justice

“I rejoice to think that since the days of Queen Elizabeth, our laws have been so far humanized that a bastard child is no longer a mere thing to be shunned by an overseer,—whose existence is unrecognised until it becomes a pauper, and whose only legitimate home is a workhouse, that it is no longer permissible to punish its unfortunate mother with hard labour for a year, nor its father with a whipping at the cart's tail; but that even an illegitimate child may find itself a member of some honest family, and that the sole obligation now cast upon its parents is that each may be compelled to bear his and her own fair share of the maintenance and education of the unfortunate offspring of their common failing.”

Henry Hawkins, 1st Baron Brampton (1817–1907) British judge

Hardy v. Atherton (1881), L. R. 7 Q. B. 269.

Education, Family, Law, Home

“Because of subconscious guilt, people spend half their lives in self-punishment and the other half taking on more guilt.”

Eugene J. Martin (1938–2005) American artist

Annotated Drawings by Eugene J. Martin: 1977-1978

People

“I always felt, in looking at [the Cuban] situation, that it was wrong. And I now know why. It came to me one night in Mexico. China is communist, the same as Cuba, and yet we have no problem trading with China. In fact, today we can't get over there quick enough. The difference is simple: China welcomes our corporations. Cuba threw them out. It's a basic decision of corporate America: We will punish Cuba because Castro stuck it to us by nationalizing everything after he came to power. What other reason could there be? China is far more powerful but we now welcome them into global trade with open arms—as we should—while we continue this bitter, hostile policy towards Cuba. It must be because there are still people alive in the corporate world who got hammered by Fidel's revolution.”

Jesse Ventura (1951) American politician and former professional wrestler

Source: Don't Start the Revolution Without Me! (2008), Ch. 6 (p. 111)

Hostility, People, World, Problem

“As Justice Stevens explains, “ ‘objective evidence, though of great importance, [does] not wholly determine the controversy, for the Constitution contemplates that in the end our own judgment will be brought to bear on the question of the acceptability of the death penalty under the Eighth Amendment.’ ” (quoting Atkins v. Virginia). “I have relied on my own experience in reaching the conclusion that the imposition of the death penalty” Purer expression cannot be found of the principle of rule by judicial fiat. In the face of Justice Stevens’ experience, the experience of all others is, it appears, of little consequence. The experience of the state legislatures and the Congress—who retain the death penalty as a form of punishment—is dismissed as “the product of habit and inattention rather than an acceptable deliberative process.” The experience of social scientists whose studies indicate that the death penalty deters crime is relegated to a footnote. The experience of fellow citizens who support the death penalty is described, with only the most thinly veiled condemnation, as stemming from a “thirst for vengeance.””

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

It is Justice Stevens’ experience that reigns over all.
Baze v. Rees (2008) (concurring).
2000s

Death, Justice, Penalty, Quotes

“Sociological researchers maintain a mask of objectivity. But… when students in these movements report facts that contradict the tenets of their group's creed, they are… punished for their heresy…. forcing them "to leave the movement." A similar mechanism of repression is at work in every scientific discipline that I know.”

Howard Bloom (1943) American publicist and author

Source: Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century (2000), Ch.9 The Conformity Police

“The wishes of every human man are, that guilt may not be fixed upon any man; but I confess I am one of those who have not the weakness—which weakness, a Judge at least, and a jury, must get rid of, before they fit themselves to fill the respective stations which they are to fill in the administration of the justice of the country— I say, therefore, I am not one of those who wish under false compassion, inconsistent with the administration of criminal justice, that a person on whom guilt is fairly fixed, should escape the punishment which the law annexes to his guilt.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Stone's Case (1796), 25 How. St. Tr. 1423.

Justice, Law, Personality, Falseness

“A shaping stone, to make us; a testing ground to prove our worth; and a punishment for the sin.”

Robert Jordan (1948–2007) American writer

Aiel on the Three Fold Land
(15 November 1990)

“To be in the margin is to be part of the whole but outside the main body. As black Americans living in a small Kentucky town, the railroad tracks were a daily reminder of our marginality. Across those tracks were paved streets, stores we could not enter, restaurants we could not eat in, and people we could not look directly in the face. Across those tracks was a world we could work in as maids, as janitors, as prostitutes, as long as it was in a service capacity. We could enter that world but we could not live there. We had always to return to the margin, to cross the tracks, to shacks and abandoned houses on the edge of town. There were laws to ensure our return. To not return was to risk being punished. Living as we did-on the edge-we developed a particular way of seeing reality. We looked both from the outside in and and from the inside out. We focused our attention on the center as well as on the margin. We understood both. This mode of seeing reminded us of the existence of a whole universe, a main body made up of both margin and center. Our survival depended on an ongoing public awareness of the separation between margin and center and an ongoing private acknowledgment that we were a necessary, vital part of that whole. This sense of wholeness, impressed upon our consciousness by the structure of our daily lives, provided us an oppositional world view-a mode of seeing unknown to most of our oppressors, that sustained us, aided us in our struggle to transcend poverty and despair, strengthened our sense of self and our solidarity. … Much feminist theory emerges from privileged women who live at the center, whose perspectives on reality rarely include knowledge and awareness of the lives of women and men who live in the margin. As a consequence, feminist theory lacks wholeness, lacks the broad analysis that could encompass a variety of human experiences. Although feminist theorists are aware of the need to develop ideas and analysis that encompass a larger number of experiences, that serve to unify rather than to polarize, such theory is complex and slow in formation. At its most visionary, it will emerge from individuals who have knowledge of both margin and center.”

Bell Hooks book Feminist Theory: From Margin to Center

p. xvii https://books.google.com/books?id=ClWvBAAAQBAJ&pg=PT8. Feminist Theory: From Margin to Center (1984), Preface

Women, Men, People, World

“To prevent the starving peasants from fleeing to the towns an internal passport system was introduced and unauthorized change of residence was made punishable with imprisonment. Peasants were not allowed passports at all, and were therefore tied to the soil as in the worst days of feudal serfdom: this state of things was not altered until the 1970s. The concentration camps filled with new hordes of prisoners sentenced to hard labour. The object of destroying the peasants’ independence and herding them into collective farms was to create a population of slaves, the benefit of whose labour would accrue to industry. The immediate effect was to reduce Soviet agriculture to a state of decline from which it has not yet recovered, despite innumerable measures of reorganization and reform. At the time of Stalin’ s death, almost a quarter of a century after mass collectivization was initiated, the output of grain per head of population was still below the 1913 level; yet throughout this period, despite misery and starvation, large quantities of farm produce were exported all over the world for the sake of Soviet industry. The terror and oppression of those years cannot be expressed merely by the figures for loss of human life, enormous as these are; perhaps the most vivid picture of what collectivization meant is in Vasily Grossman’ s posthumous novel Forever Flowing.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 39
Main Currents Of Marxism (1978), Three Volume edition, Volume III: The Breakdown

Life, Death, World, Change

“Actually, none of this is fine. None of it! Trump should be directing all resources at his disposal to punish Russia for the attacks and prevent future ones. But he is not. America’s commander wants to be chummy with the enemy who committed the crime. Trump is more concerned with protecting his presidency and validating his election than he is in protecting this country. This is an incredible, unprecedented moment. America is being betrayed by its own president. America is under attack and its president absolutely refuses to defend it. Simply put, Trump is a traitor and may well be treasonous.”

Charles M. Blow (1970) American journalist

Trump, Treasonous Traitor https://www.nytimes.com/2018/07/15/opinion/trump-russia-investigation-putin.html (July 15, 2018), The New York Times. Quote

Future, Country

“The disaster-makers always get away, while the innocent are always punished.”

Ai Weiwei (1957) Chinese concept artist

2000-09, Our Duty Is to Remember Sichuan, 2009

“The notion that human interaction could spontaneously and autonomously achieve a stable, orderly, self-sustaining form of equilibrium in the absence of government intervention—what François Quesnay and the first school of économistes dubbed un ordre naturel in the late 1750s—has facilitated a conception of the market as a self-regulating system that could only prosper by purging itself of the prejudicial meddling of governments and politics. In the face of this new conception of an orderly market, governance would be relegated outside that autonomous space, charged with the responsibility of policing and punishing those who deviate—those who do not see the natural laws or, in more technical jargon, who bypass the market.”

Bernard Harcourt (1963) American academic

Source: The Illusion of Free Markets: Punishment and the Myth of Natural Order (2011), p. 241

School, Law, Nature

“The priest said to the man who married: “Remember that you are caught for life. This door opens but once. Before this den of matrimony the tracks are all one way.” This was in the nature of a punishment for having married. The theologian felt that the contract of marriage, if not contrary to God’s command, was at least contrary to his advice, and that the married ought to suffer in some way, as a matter of justice. The fact that there could be no divorce, that a mistake could not be corrected, was held up as a warning. At every wedding feast this skeleton stretched its fleshless finger towards bride and groom.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Is Divorce Wrong? (1889)

Life, God, Marriage, Justice

“1. Political officials and leaders are to be liquidated. 2. Insofar as they are captured by the troops, an officer with authority to impose disciplinary punishment decides whether the given individual must be liquidated. For such a decision the fact suffices that he is a political official. 3. Political leaders in the troops (Red Army) are not recognized as prisoners of war and are to be liquidated at the latest in the prisoner-of-war transit camps.”

Walter Warlimont (1894–1976) German general

Order issued to the German Army about the occupation of the Soviet Union, May 12th, 1941. Quoted in "The Trial of the Germans" - Page 335 - by Eugene Davidson - History - 1997

War, Decision

“All the several pleas and excuses, which protect the committer of a forbidden act from the punishment which is otherwise annexed thereto, may be reduced to this single consideration, the want or defect of will. An involuntary act, as it has no claim to merit, so neither can it induce any guilt: the concurrence of the will, when it has its choice either to do or to avoid the fact in question, being the only thing that renders human actions either praiseworthy or culpable. Indeed, to make a complete crime, cognizable by human laws, there must be both a will and an act.”

William Blackstone book Commentaries on the Laws of England

Book IV, ch. 2 http://avalon.law.yale.edu/18th_century/blackstone_bk4ch2.asp: Of the Persons Capable of Committing Crimes. Commentaries on the Laws of England (1765–1769)

Law, Question

“Is it true that the North hates slavery? My next proposition is that in the past the North has invariably exerted against slavery, all the power which it had at the time. The question merely was what was the amount of power it had to exert against it. They abolished slavery in that magnificent empire which you presented to the North; they abolished slavery in every Northern State, one after another; they abolished slavery in all the territory above the line of 36 30, which comprised about one million square miles. They have endeavored to put the Wilmot Proviso upon all the other territories of the Union, and they succeeded in putting it upon the territories of Oregon and Washington. They have taken from slavery all the conquests of the Mexican war, and appropriated it all to anti-slavery purposes; and if one of our fugitives escapes into the territories, they do all they can to make a free man of him; they maltreat his pursuers, and sometimes murder them. They make raids into your territory with a view to raise insurrection, with a view to destroy and murder indiscriminately all classes, ages and sexes, and when the base perpetrators are caught and brought to punishment, condign punishment, half the north go into mourning. If some of the perpetrators escape, they are shielded by the authorities of these Northern States-not by an irresponsible mob, but, by the regularly organized authorities of the States.”

Henry L. Benning (1814–1875) Confederate Army general

Speech to the Virginia Convention (1861)

Hate, War, Age, Sex

“God will punish the wicked. And before He does, we will.”

John Green book Looking for Alaska

Chip "the Colonel" Martin, p. 71
Looking for Alaska (2005)

God

“What we all know is that Ireland is permeated with spies, ordinary and extraordinary, imported Englishmen and perverted Irishmen, in and out of uniform, in low places and high places…. punishing first and foremost the great national crime of Republicanism, and in the second place real crimes artificially promoted by the regime––symptoms of a disease invariably arising from the forcible suppression of a national ideal.”

Robert Erskine Childers (1870–1922) Irish nationalist and author

The Daily News, 19 April 1920.
Literary Years and War (1900-1918), Last Years: Ireland (1919-1922)

Disease

“In war-time on the field or in the fleet, a mortal punishment decreed by a drum-head court — on the field sometimes decreed by but a nod from the General — follows without delay on the heel of conviction without appeal.”

Herman Melville book Billy Budd, Sailor

Source: Billy Budd, the Sailor (1891), Ch. 21

War, Time

“To punish public outrages on morals and religion is unquestionably within the competence of rulers. But when a government, not content with requiring decency, requires sanctity, it oversteps the bounds which mark its proper functions. And it may be laid down as a universal rule that a government which attempts more than it ought will perform less.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

"Leigh Hunt" (1841), in Critical...Essays 2:509
Attributed

Religion, Universe

“The Raja of Malwa had 5,000 cavalry and 200,000 infantry and would have been defeated only after great slaughter. The inhabitants of Kaithal were given such severe punishment (1254) that "they might not forget the lesson for the rest of their lives". In 1256 Ulugh Khan Balban carried on devastating warfare in Saimur, and "so many of the rebellious Hindus were killed that numbers cannot be computed or described". Ranthambhor was attacked in 1259 and many of its valiant fighting men were killed. In the punitive expedition to Mewat (1260) "numberless Hindus perished. In the same year 12,000 men, women and children were put to the sword in Hariyana." When Balban became the sultan "large sections of the male population were massacred in Katehar and, according to Barani, in villages and jungles heaps of human corpses were left rotting". During the expedition to Bengal, "on either side of the principal bazar (of Lakhnauti), in a street two miles in length, a row of stakes was set up and the adherents of Tughril were impaled upon them"….. During campaigns and wars, the disorganized flight of the panic-stricken people must have killed large numbers through exposure, starvation and epidemic. Nor should the ravages of famines on populations be ignored. Drought, pestilence, and famines in the medieval times find repeated mention in contemporary chronicles.”

K. S. Lal book Theory and Practice of Muslim State in India

Source: Theory and Practice of Muslim State in India (1999), Chapter 7

Women, Men, War, Children

“The object of punishment is, prevention from evil; it never can be made impulsive to good.”

Horace Mann (1796–1859) American politician

Lecture 7
Lectures on Education (1855)

Evil

“I cannot believe that God wants punishment to go on interminably any more than does a loving parent. The entire purpose of loving punishment is to teach, and it lasts only as long as is needed for the lesson. And the lesson is always love.”

Madeleine L'Engle (1918–2007) American writer

The Crosswicks Journal, The Irrational Season (1977)

Love, God, Parent

“When this intelligence reached the Amír, he considered it false, as being opposed to the usual habits of Jaipál; but after repeated accounts to the same effect were brought, when the curtain which obscured the truth was withdrawn, and he knew that God has set his seal upon Jaipál's heart, so that he might obtain the reward of his evil deeds, and placed a veil between it and rectitude, so that he might obtain punishment for his wickedness and infedelity. The Sultan therefore sharpened the sword of intention in order to make an incursion upon his kingdom, and cleanse it from impurity and from his rejection of Islam. So he departed with his valiant servants and allies, relying upon the one God, and trusting in the fulfilment of the promise of the victory; and he went on till he arrived with his troops in the country of Hind, and he killed everyone who, on the part of Jaipál, came out to oppose him.”

Sabuktigin (942–997) Founder of the Ghaznavid Empire

Elliot and Dowson, History of India as told by its own Historians, Volume II, p. 22. Translation of Tarikh-i-Yamini of al-Utbi.

God, Truth, Intelligence, Evil

“And coincidence convinces the credulous. Two things happen at the same time, or one after another, and we assume there must be a link; well, we sacrificed a virgin last year, and there was a good harvest. Of course the ceremony to raise the sun works—it comes up every morning, doesn’t it? I say my prayers each night and the world hasn’t ended yet…
Dung beetle thinking. Life is too complicated for there not to be continual coincidences, and we just have to come to terms with the fact that they merely happen and aren’t ordained, that some things occur for no real reason whatsoever, and that this is not a punishment and that is not a reward. Good grief; the most copper-bottomed, platinum-card proof of divine intervention, of some holy masterplan, would be if there were no coincidences at all! That really would look suspicious.”

Iain Banks (1954–2013) Scottish writer

“Piece” (p. 75)
Short fiction, The State of the Art (1991)

Life, World, Thinking, Time

“The biblical times have come back again, the great invasions of the Medes and the Persians. Has the world, then, reached the point where it deserves to be punished for the egotistical epicureanism in which it has slumbered?”

Auguste Rodin (1840–1917) French sculptor

Source: Rodin : the man and his art, with leaves from his notebook, 1917, p. 355

World, Time

“Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "There are three people that Allah will not speak to on the Day of Rising nor purify nor look at and they will have a painful punishment: an old adulterer, a lying ruler and a poor person who is arrogant."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 617
Sunni Hadith

Pain, People, Peace, Lying

“Only the man who has enough good in him to feel the justice of the penalty can be punished; the others can only be hurt.”

William Ernest Hocking (1873–1966) American philosopher

The Coming World Civilization (1956), p. 7.

Justice, Penalty, Feeling, Hurt

“The absolute morality that the religious person might profess would include what, stoning people for adultery, death for apostasy, punishment for breaking the Sabbath; these are all things which are religiously based absolute moralities. I don’t think I want an absolute morality. I think I want a morality that is thought-out, reasoned, argued, discussed—based upon, almost say—intelligent design. Can we not design our society which has the sort of morality, the sort of society we want to live in?”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Dawkins on Q&A (), replying to a Muslim man who asked about 'absolute morality'. https://www.youtube.com/watch?v=mu7AQTs_y5A

Death, People, Intelligence, Thinking

“And then he remembered that the other function of sex is punishment – men use it to humiliate women. And since turnabout is fair play, women often use it to humiliate men”

Alice Borchardt book The Dragon Queen

The Dragon Queen

Women, Men, Sex

“He who punishes the vanquished fears not the victor.”

Pierre Corneille The Death of Pompey

Qui punit le vaincu ne craint point le vainqueur.
Photin, act I, scene i.
La Mort de Pompée (The Death of Pompey) (1642)

Fear

“It was of no use. That particular sort of coward and evader he was not, and he lay abed facing all his sins, all his slacknesses, and the merited punishment by a just and angry God.”

Sinclair Lewis (1885–1951) American novelist, short-story writer, and playwright

The God-Seeker (1949), Ch. 5

God

“Economic power is exercised by means of a positive, by offering men a reward, an incentive, a payment, a value; political power is exercised by means of a negative, by the threat of punishment, injury, imprisonment, destruction. The businessman's tool is values; the bureaucrat's tool is fear.”

Ayn Rand book Capitalism: The Unknown Ideal

Capitalism: The Unknown Ideal (1966)

Men, Fear, Exercises

“A person is said to be justified, when he is approved of God as free from the guilt of sin and its deserved punishment, and as having that righteousness belonging to him that entitles to the reward of life. That we should take the word in such a sense, and understand it as the judge’s accepting a person as having both a negative and positive righteousness belonging to him, and looking on him therefore as not only free from any obligation to punishment, but also as just and righteous, and so entitled to a positive reward, is not only most agreeable to the etymology and natural import of the word, which signifies to pass one for righteousness in judgment, but also manifestly agreeable to the force of the word as used in Scripture.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Justification By Faith Alone (1738)

Life, God, Understanding, Nature

““If you show her too much favor she will be punished. If you touch her, we’re all dead,” Ty said.
“Why?” Einstein asked.
“Because this is one of those cultures that is psychotic about female reproductive organs.””

Neal Stephenson book Seveneves

"Five Thousand Years Later"
Seveneves (2015), Part Three

Dead

““They say that they’re a punishment on godly people for allowing sin to walk the earth unanswered—”
“Who is this ‘they’ you’re always referring to?” Stanton glared at Rose, his eyes gleaming with unhidden malice. “Your mongoloid Aunt Kindy? Your drunken Uncle Sal? Or are you talking about the slack-jawed hacks who bang out those dime novels for a bottle of whiskey and the price of a flophouse?”
Rose stared at him, her mouth open in astonishment. But Stanton pressed on, his voice flat and awful.
“Or maybe you’re just using the word ‘they’ as so many pea-brained idiots use it, as a cowardly rhetorical device, an excuse to say the things you really believe without giving anyone the chance to judge you for the narrow-minded, stupid creature you are.””

M. K. Hobson book The Native Star

Source: The Native Star (2010), Chapter 15, “Ososolyeh” (pp. 211-212)

People, Stupidity, Chance

“The well understood equity as well as interest of society demand that we work on much more to prevent crime and offenses than to punish them.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 52.

“Your thought describes laws, courts, judges, punishments. Mine explains that when man makes a law, he either violates it or obeys it. If there is a basic law, we are all one before it. He who disdains the mean is himself mean. He who vaunts his scorn of the sinful vaunts his disdain of all humanity.”

Khalil Gibran (1883–1931) Lebanese artist, poet, and writer

Your Thought and Mine

Law

“Capitalism—at least as Sanders & Co. understand it—is not fulfilling. It doesn’t provide a sense of meaning and solidarity. It rewards—in their minds—the few and punishes the many. There must be a better, more humane way, in which we’re all in it together and sacrifice is shared. The word “social” comes from the Latin socii, meaning allies. People want to feel that they are allied with one another, fighting toward a common goal together for the good of the tribe, marching to the same drumbeats. This is innate in us. Our tribal brains crave social solidarity every bit as much as our palates crave foods that are sweet, fatty, or salty. We can train ourselves to resist the cravings or channel them toward productive ends. But very few of us can eliminate the craving itself.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Socialism is So Hot Right Now (2018)

People, Food, Way, Feeling

“There is a deep impression of awe produced by such a vast but silent crowd; we are at once conscious that the cause is terrible which can induce the unusual stillness. The issue of a trial on which hangs life or death, is indeed an appalling thing. We know that men are about to take away that which they cannot give—that a few words of human breath will deprive of breath one of the number for ever; and though we acknowledge that in this evil world punishment is the only security against crime, and that blood for blood has been a necessity from the beginning of time; still, we feel that the necessity is a dreadful one.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Life, Death, Men, World

“Marriage resembles a pair of shears, so joined that they can not be separated; often moving in opposite directions, yet always punishing anyone who comes between them.”

Sydney Smith (1771–1845) English writer and clergyman

Lady Holland's Memoir (1855) Vol. I, ch. 11, p. 415
Variant: Marriage resembles a pair of shears, so joined that they can not be separated; often moving in opposite directions, yet always punishing anyone who comes between them.

Marriage

“The Constitution was framed fundamentally as a bulwark against governmental power, and preventing the arbitrary administration of punishment is a basic ideal of any society that purports to be governed by the rule of law.”

William J. Brennan (1906–1997) American judge

Dissenting, McCleskey v. Kemp, 481 U.S. 279 (1987).

Law

“Things will be restored to their proper order. The guilty will not triumph; will not escape the general opprobrium, nor the punishment which is due to their crimes: and an ample recompense will be given to the just man, in the clear and distinct view of an astonished and admiring universe.”

Jean Baptiste Massillon (1663–1742) French Catholic bishop and famous preacher

On the Last Day

Universe

“(1) If a convicted man has the money to pay the docket fee and for a transcript of the proceedings at his trial, the upper federal court, by at least reading the transcript, will ascertain whether or not there was reversible error at the trial, or whether or not there was such a lack of evidence that the defendant is entitled to a new trial or a dismissal of the indictment.
(2) If, however, the defendant is so destitute that he cannot pay the docket fee, and if the trial judge has signed a certificate of 'bad faith,' then although a reading of the transcript shows clear reversible errors, the federal appellate court is powerless to hear the appeal and thus to rectify the errors; and even if the defendant has money enough to pay the docket fee but not enough for a transcript, the upper court usually has no way of determining whether there were such errors, must therefore assume there were none, and must accordingly refuse to consider his appeal. As a consequence, a poor man erroneously convicted-- e. g., where there was insufficient proof of his guilt--must go to prison and stay there. In such a situation-- i. e., where the upper court, if it had the transcript before it, would surely reverse for insufficiency of the evidence or on some other ground, but cannot do so solely because the defendant cannot pay for a transcript-- the result is this: He is punished because he is guilty of the crime of being poor”

Jerome Frank (1889–1957) American jurist

more or less on the principle, openly avowed in Erewhon only, that one who suffers misfortunes deserves criminal punishment
United States v. Johnson, 238 F.2d 565, 568 (1956) (dissenting).

Money, Faith, Way, Error

“America washes its dirty linen in public. When scandals such as this one hit, they do sully America's image in the world. But what usually also gets broadcast around the world is the vivid reality that the United States forces accountability and punishes wrongdoing, even at the highest levels.”

Fareed Zakaria (1964) Indian-American journalist and author

[Fareed, Zakaria, http://www.msnbc.msn.com/id/9939154/site/newsweek/, Pssst … Nobody Loves a Torturer, Newsweek, November 14, 2005, 2006-09-01]

World, Reality

“Even when a person suffers pain in consequence of a thorn having entered into his hand, although it is at once drawn out, it is a punishment that has been inflicted on him, and the least pleasure he enjoys is a reward; all this is meted out by strict justice; as is said in the Scripture, "all His ways are judgement" (Deut. xxxii. 4); we are only ignorant of the working of that judgement.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.17

Pain, Pleasure, Justice, Way

“A truly Suppressive Person or group has no rights of any kind and actions taken against them are not punishable.”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

"Ethics, Suppressive Acts, Suppression of Scientology and Scientologists" (1 March 1965).
Scientology Policy Letters

Personality

“For fault inveterate, new punishment.”

Francesco Berni (1497–1535) Italian poet

A colpa vecchia pena nuova.
LVI, 8
Rifacimento of Orlando Innamorato

“There is no punishment that would be hard enough to be applied to these Nazi beasts. Of course, in the case of retribution the innocent will have to suffer along with them. Ninety-nine percent of the German people, directly or indirectly, carry the guilt for the present situation. Therefore we can only say this: Those who travel together, hang together.”

Friedrich Kellner (1885–1970) German Justice inspector

October 28, 1941; Vol. 1, p. 192.
Diary (1939 - 1945)

People, Travel, Suffering

“When it comes to critical questions of religion, freedom of conscience, belief and speech is a paper tiger in Nigeria. In fact, religion is presented as inadmissible of criticism, of opposing views and opinions whether it is the status of women, of children, gay, or of non-believers. Religious positions are cast on stones. Views that are critical of religion easily get framed as blasphemy, which is a crime under Sharia law and is punishable by death or imprisonment.”

Leo Igwe (1970) Nigerian human rights activist

An Interview with Dr. Leo Igwe — Founder, Nigerian Humanist Movement (2017)

Death, Women, Children, Religion

“My object all sublime
I shall achieve in time—
To let the punishment fit the crime,
The punishment fit the crime.”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

The Mikado (1885)

Time

“Much as I would tend my manor in peace, peace needs the consent of all, while one alone may raise a war. I swore an oath to protect the defenseless and punish peace-breakers, and that includes peace-breaking Herrenfolk. Your priests say to forgive your enemy, and that is well, or revenge follows revenge until eternity. But between a man who will stop at nothing and one who will hesitate at anything, the advantage is generally to the former. The pagans had right, too. It is a false peace to be overforgiving. Your enemy may read forbearance as weakness and so be drawn to strike.”

Michael Flynn book Eifelheim

Source: Eifelheim (2006), Chapter XIV (p. 252)

War, Peace, Forgiveness, Revenge

“The man who barely abstains from violating either the person, or the estate, or the reputation of his neighbours, has surely very little positive merit. He fulfils, however, all the rules of what is peculiarly called justice, and does every thing which his equals can with propriety force him to do, or which they can punish him for not doing. We may often fulfil all the rules of justice by sitting still and doing nothing.”

Adam Smith book The Theory of Moral Sentiments

Section II, Chap. I.
The Theory of Moral Sentiments (1759), Part II

Justice, Personality

“Do you know,” said Maclaren, “there is one sin which is punished with unfailing certainty, and must therefore be the deadliest sin in all time. Stupidity.”

Poul Anderson book The Enemy Stars

Source: The Enemy Stars (1959), Chapter 8 (pp. 62-63)

Stupidity, Time

“I can conceive no punishment so dreadful as keeping perpetual watch on our words, lest they betray what they mean to conceal; to know no unguarded moment — no careless gaiety — to pine for the confidence which yet we dare not bestow — to tremble, lest that some hidden meaning lurk in a phrase which only our own sickly fancy could torture into bearing such — to have suspicion become a second nature — and to shrink every morning from the glad sunshine, for we know not what a day may bring forth : the wheel of Ixion were a tender mercy compared to such a state.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.12. The Heart of Mid Lothian — EFFIE DEANS.
Literary Remains

Confidence, Nature

“The only method that proved effective, not justified or moral but effective, when Arabs plant mines on our side [is retaliation]. If we try to search for the [particular] Arab [who planted mines], it has not value. But if we harass the nearby village... then the population there comes out against the [infiltrators]... and the Egyptian Government and the Transjordanian Government are [driven] to prevent such incidents, because their prestige is [assailed], as the Jews have opened fire, and they are unready to begin a war... the method of collective punishment so far has proved effective.”

Moshe Dayan (1915–1981) Israeli military leader and politician

Righteous Victims (1999)
Source: Benny Morris, Righteous Victims, <a href="https://books.google.com/books?id=jGtVsBne7PgC&pg=PA275&lpg=PA275#v=onepage&q&f=false>p. 275-276</a>

War, Search