Quotes about punishment
page 9

“Moved by a generous eagerness to turn men's attention to the power which dwelt in circumstances, Mr. Owen devised the instructive phrase, that "man's character was formed for him and not by him." He used the unforgettable inference that "man is the creature of circumstances." The school of material improvers believed they could put in permanent force right circumstances. The great dogma was their charter of encouragement. To those who hated without thought It seemed a restrictive doctrine to be asked to admit that there were extenuating circumstances in the career of every rascal. To the clergy with whom censure was a profession, and who held that all sin was wilful, man being represented as the "creature of circumstances," appeared a denial of moral responsibility. When they were asked to direct hatred against error, and pity the erring — who had inherited so base a fortune of incapacity and condition — they were wroth exceedingly, and said it would be making a compromise with sin. The idea of the philosopher of circumstances was that the very murderer in his last cell had been born with a staple in his soul, to which the villainous conditions of his life had attached an unseen chain, which had drawn him to the gallows, and that the rope which was to hang him was but the visible part. Legislators since that day have come to admit that punishment is justifiable only as far as it has preventive influence. To use the great words of Hobbes, "Punishment regardeth not the past, only the future."”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

George Jacob Holyoake in The History of Co-operation in England (1875; 1902).

Life, Men, Hate, School

“With deep sighs and tears, he burst forth into the following complaint: – "O irreversible decrees of the Fates, that never swerve from your stated course! why did you ever advance me to an unstable felicity, since the punishment of lost happiness is greater than the sense of present misery?"”
In hec verba cum fletu et singultu prupit. "O irrevocabilia seria fatorum quae solito cursu fixum iter tenditis cur unquam me ad instabilem felicitatem promovere volvistis cum maior pena sit ipsam amissam recolere quam sequentis infelicitatis presentia urgeri."

Geoffrey of Monmouth The History of the Kings of Britain

Bk. 2, ch. 12; p. 117.
Historia Regum Britanniae (History of the Kings of Britain)

Fate, Happiness, Sense, Tear

“Divine punishment is at once followed by Divine pity.”

Joseph H. Hertz (1872–1946) British rabbi

Genesis III, 21 (p. 12)
The Pentateuch and Haftorahs (one-volume edition, 1937, ISBN 0-900689-21-8

“So now, for mercy and honor shown to my people, my lord is barbarous; a tyrant, because he punished his would-be murderers, the right of their meanest citizen; a mere vaunting soldier, though wherever he went he brought Greece with him, the Greece he honored, of which these liars are the unworthy heirs.”

Mary Renault book The Persian Boy

Source: The Persian Boy (1972), p. 269

People

“I hope that government workers can be proactive. … Doling out punishment constantly would only cause them to have a mentality of 'the less one does, the fewer mistakes one makes.”

Yeh Kuang-shih (1957) Chinese diplomat

Minister critical of delays in Airport Rail construction (2013)

Hope

“Skinner … decrees … the abolition of freedom by way of behavior modification and a souped-up environment, in the name of a new “scientific” value—survival. The irony is that freedom and individuality have only existed in their mangled bourgeois form; to propose junking them in the name of survival is to propose the very society we now have, one that subsists exactly by an ethos of survival, paying lip service to freedom and the individual while rewarding the victors and punishing the victims. Freedom and individuality have never been more than adornments for an ugly environment of survival of the fittest.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), pp. 70-71

Way, Behavior, Freedom

“Recently, I was evicted of contempt of court over my online editorial about (bleep). I was sentenced to pay a $100,000 fine, or go to jail for 50 days. I believe this was the highest personal fine ever issued in Australia. Other websites, newspapers, and radio stations were not charged for similar or even more controversial material. Yet the judge attacked me for portraying myself as a scapegoat — a whipping boy — and he punished me accordingly. Now it is true, I have prior convictions. In 1987, I was fined $15,000 and jailed for exposing a paedophile priest Michael Glennon. Glennon had already been to jail for raping a 10-year-old girl, but was still running a camp for kids in country Victoria. And he was still a Catholic priest. He eventually went to jail, and he died behind bars several weeks ago. And to be honest, I feel good about that — he was an evil, evil man. I also spent five months under house arrest in 2011 for breaching court suppression orders, revealing the names of two serial sex offenders at a rally outside Victoria's Parliament House. About 4000 other people also shouted their names. That one cost me my radio job at 3AW. And I was fined and did 250 hours of community service for naming a judge who ruled that a man could not be charged for raping his wife under a 300-year-old British law. In Victoria, that law has since been changed. Now, here we go again. I have made a decision not taken lightly. On principle, I will not pay the $100,000 fine, which was due today. Instead, I'll go to jail. I'll go to jail for 50 days; to draw attention to all the suspended sentences for crimes of violence and child pornography; for the obscenely short sentences given to king hit killers; to draw attention to my campaign for a national register of convicted sex offenders. Already, 30,000 of you have signed up. I'm happy to serve just 50 days of the many years that the convicted paedophile ex-magistrate should be serving. That pervert, Simon Cooper, wasn't even put on the sex offenders register. If my going to jail draws attention to the judges and magistrates, out of touch with community expectations and your safety, then every one of my 50 days behind bars will be worth it. And so I'll go to jail.”

Derryn Hinch (1944) New Zealand–Australian media personality

Today Tonight, 16 January 2014.

Happiness, People, Law, Sex

“It's bad to use words like 'genius' unless you are talking about the late Jean-Michel Basquiat, the black Chatterton of the 80s who, during a picturesque career as sexual hustler, addict and juvenile art-star, made a superficial mark on the cultural surface by folding the conventions of street graffiti into those of art brut before killing himself with an overdose at the age of twenty-seven. The first stage of Basquiat's fate, in the mid-80s, was to be effusively welcomed by an art industry so trivialized by fashion and blinded by money that it couldn't tell a scribble from a Leonardo. Its second stage was to be dropped by the same audience, when the novelty of his work wore off. The third was an attempt at apotheosis four years after his death, with a large retrospective at the Whitney Museum designed to sanitise his short, frantic life and position him as a kind of all-purpose, inflatable martyr-figure, thus restoring the dollar value of his oeuvre in a time of collapsing prices for American contemporary art. One contributor to the catalogue proclaimed that "Jean remains wrapped in the silent purple toga of immortality"; another opined that "he is as close to Goya as American painting has ever produced." A third, not to be outdone, extolled Basquiat's "punishing regime of self-abuse" as part of "the disciplines imposed by the principle of inverse ascetism to which he was so resolutely committed."”

Robert Hughes (1938–2012) Australian critic, historian, writer

These disciplines of inverse ascetism, one sees, mean shooting smack until you drop dead.
Page 195
Culture of Complaint (1993)

Life, Death, Money, Fate

“Can there be such a thing as mercy in eternal punishment? And yet this same Deity says to me, “resist not evil; pray for those that despitefully use you; love your enemies, but I will eternally damn mine.” It seems to me that even gods should practice what they preach.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

Love, God, Evil

“It is from the traditional family that we absorb those universal ideals and principles which are the teaching of Jesus, the bedrock of our religious faith. We are taught the difference between right and wrong, and about the law, just punishment and discipline. We are taught to obey our parents, as Jesus did, and about the sanctity of truth and life itself. We are warned against lying, cheating and stealing. We learn that we must respect the person and property of others, care for each other, live and work together in cooperation, show loyalty, patience, kindness and share what we have. The family teaches us about the importance of knowledge, education, hard work and effort. It teaches us about enjoying ourselves, having fun, keeping fit and healthy.”

Kamisese Mara (1920–2004) President of Fiji

Opening address, Pacific Vision festival, Auckland, New Zealand (26 July 1999) http://www.minpac.govt.nz/resources/reference/pvdocs/opening/mara.php.

Life, Truth, Education, Family

“Julian read the Bible as if it were a work of contemporary fiction, open to criticism or even revision. Once, when I queried him about the purpose of his unusual reinterpretations, he said to me, “I want a better Bible, Adam. I want a Bible in which the Fruit of Knowledge contains the Seeds of Wisdom, and makes life more pleasurable for mankind, not worse. I want a Bible in which Isaac leaps up from the sacrificial stone and chokes the life out of Abraham, to punish him for the abject and bloody sin of Obedience. I want a Bible in which Lazarus is dead and stubborn about it, rather than standing to attention at the beck and call of every passing Messiah.””

Robert Charles Wilson book Julian Comstock: A Story of 22nd-Century America

Source: Julian Comstock: A Story of 22nd-Century America (2009), pp. 126-127

Life, Wisdom, Pleasure, Knowledge

“To indulge it is to breed it. To punish it is to feed it. Madness knows no bridle but the knife.”

R. Scott Bakker book The Thousandfold Thought

SCYLVENDI PROVERB
The Thousandfold Thought (2006)

Madness

“In combination with other infernal contraptions, like rockets to deliver bombs at large distances, chemical, biological and radioactive poisons, such a war must mean a degree of human suffering and degradation which is beyond the power of imagination. No country would be immune, but those with highly developed industry would suffer most. It is very doubtful whether our technological civilization would survive such a catastrophe.
One may be inclined to regard this as no great loss, but as a just punishment for its shortcomings and sins: the lack of productive genius in art and literature, the neglect of the moral teachings of religion and philosophy, the slowness to abandon outdated political conceptions, like national sovereignty. Yet we are all involved in this tragedy, and the instinct of self-preservation, the love of our children, makes us think about a way of salvation.”

Max Born (1882–1970) physicist

Physics in my generation (1956)

Love, War, Children, Religion

“In both quantum theory and general relativity, we encounter predictions of physically sensible quantities becoming infinite. This is likely the way that nature punishes impudent theorists who dare to break her unity. …If infinities are signs of missing unification, a unified theory will have none. It will be what we call a finite theory.”

Lee Smolin (1955) American cosmologist

The Trouble With Physics: The Rise of String Theory, The Fall of a Science, and What Comes Next (2007)

Way, Nature

“Faith has its price. When misfortune strikes the true believer, he assumes he has done something to deserve punishment, but isn’t quite certain what. The realist, recognizing that he lives in a Darwinian universe, is simply grateful to have made it to another sunset.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Deepsix (2001), Chapter 10 (p. 165)

Faith, Universe

“By punishing the criminal the moral man hopes to dissuade the evil imprisoned in his own breast from escaping. Fear of self is projected in hatred of the immoral other.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 35

Fear, Hope, Evil

“The anxiety children feel at constantly being tested, their fear of failure, punishment, and disgrace, severely reduces their ability both to perceive and to remember, and drives them away from the material being studied into strategies for fooling teachers into thinking they know what they really don't know.”

John Holt book How Children Learn

How Children Learn (1967).

Children, Fear, Fools, Feeling

“Those who follow orders to commit such crimes will be found and they will be punished. War crimes will be prosecuted. And it will be no excuse to say, 'I was just following orders.' Any official involved in such crimes will forfeit hope of amnesty or leniency with respect to past action.”

Donald Rumsfeld (1932) U.S. Secretary of Defense

Pentagon briefing, March 20, 2003 http://www.defenselink.mil/Transcripts/Transcript.aspx?TranscriptID=2072 <br class="br">2000s

War, Hope, Past

“For their doctrine is this: That bodies are corruptible, and that the matter they are made of is not permanent; but that the souls are immortal, and continue forever; and that they come out of the most subtile air, and are united to their bodies as to prisons, into which they are drawn by a certain natural enticement; but that when they are set free from the bonds of the flesh, they then, as released from a long bondage, rejoice and mount upward. And this is like the opinions of the Greeks, that good souls have their habitations beyond the ocean, in a region that is neither oppressed with storms of rain or snow, or with intense heat, but that this place is such as is refreshed by the gentle breathing of a west wind, that is perpetually blowing from the ocean; while they allot to bad souls a dark and tempestuous den, full of never-ceasing punishments. And indeed the Greeks seem to me to have followed the same notion, when they allot the islands of the blessed to their brave men, whom they call heroes and demi-gods; and to the souls of the wicked, the region of the ungodly, in Hades, where their fables relate that certain persons, such as Sisyphus, and Tantalus, and Ixion, and Tityus, are punished; which is built on this first supposition, that souls are immortal; and thence are those exhortations to virtue and dehortations from wickedness collected; whereby good men are bettered in the conduct of their life by the hope they have of reward after their death; and whereby the vehement inclinations of bad men to vice are restrained, by the fear and expectation they are in, that although they should lie concealed in this life, they should suffer immortal punishment after their death. These are the Divine doctrines of the Essens about the soul, which lay an unavoidable bait for such as have once had a taste of their philosophy.”

Josephus on the Essenes

Jewish War

Life, Death, Men, God

“The forgiveness of Christ is complete, and without condition. It is not dependent on an apology, or tied to a punishment.”

Laisenia Qarase (1941) Prime Minister of Fiji

Additional remarks about the proposed Reconciliation and Unity Commission, Address to the nation at the National Day of Prayer in Fiji combined church service http://www.fiji.gov.fj/publish/page_4615.shtml, Post Fiji Stadium, Suva, 15 May 2005

Forgiveness, Christ, Dependency

“It is man's duty to love and to fear God, even without hope of reward or fear of punishment.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.24

Love, God, Fear, Hope

“The effectiveness of authority as a means of control depends first of all upon the ability to enforce it through the use of punishment. In the two organizations which have been the models for classical organization theory, the situation with respect to enforcement is clear. In the military, authority is enforceable through the court-martial, with the death penalty as the extreme form of punishment. In the Church, excommunication represents the psychological equivalent of the death penalty.”

Douglas McGregor (1906–1964) American professor

Source: The Human Side of Enterprise (1960), p. 27 (in 2006 edition)

Death, Penalty, Dependency

“Almost every desire a poor man has is a punishable offence.”

Louis-ferdinand Céline book Journey to the End of the Night

16
Journey to the End of the Night (1932)

“Whatever is contrary, bonos mores est decorum, the principles of our law prohibit, and the King's Court, as the general censor and guardian of the public manners, is bound to restrain and punish.”

William Murray, 1st Earl of Mansfield (1705–1793) British judge

Jones v. Randall (1774), Lofft. 386.

Law

“Our purpose is not — and shall never be-either the quest for power or the desire to punish. We seek to increase the power of the people over all their governments, not to enhance the power of the Federal Government over any of the people. For the life of this Republic, our people have zealously guarded their liberty against abuses of power by their governments. The one weapon they have used is the mightiest weapon in the arsenal of democracy — the vote. This has been enough, for as Woodrow Wilson said, "The instrument of all reform in America is the ballot."”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Special message to Congress on the right to vote (1965)

Life, People, Democracy

“The sufferings and death of Jesus Christ are a substitution for the endless punishment of all who truly believe on Him.”

Nehemiah Adams (1806–1878) Massachusetts clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 75.

Death, Suffering, Christ

“Anybody can reduce taxes, but it is not so easy to stand in the gap and resist the passage of increasing appropriation bills which would make tax reduction impossible. It will be very easy to measure the strength of the attachment to reduced taxation by the power with which increased appropriations are resisted. If at the close of the present session the Congress has kept within the budget which I propose to present, it will then be possible to have a moderate amount of tax reduction and all the tax reform that the Congress may wish for during the next fiscal year. The country is now feeling the direct stimulus which came from the passage of the last revenue bill, and under the assurance of a reasonable system of taxation there is every prospect of an era of prosperity of unprecedented proportions. But it would be idle to expect any such results unless business can continue free from excess profits taxation and be accorded a system of surtaxes at rates which have for their object not the punishment of success or the discouragement of business, but the production of the greatest amount of revenue from large incomes. I am convinced that the larger incomes of the country would actually yield more revenue to the Government if the basis of taxation were scientifically revised downward. Moreover the effect of the present method of this taxation is to increase the cost of interest. on productive enterprise and to increase the burden of rent. It is altogether likely that such reduction would so encourage and stimulate investment that it would firmly establish our country in the economic leadership of the world.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

World, Feeling, Business, Success

“It is better for a leader to make a mistake in forgiving than to make a mistake in punishing.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Al-Tirmidhi, Hadith 1011
Sunni Hadith

Forgiveness

“I now wonder that my book could so long, escape the Vigilance of the Guardians of the Public Manners since nothing is truer than that more Clergymen bought it in proportion than any other distinction of men…. The Bishops can take no step to punishing the author that will not powerfully contribute to the notoriety of the book….
a Book I disdain to defend, and wish, from my Soul, buried and forgot.”

John Cleland (1709–1789) British writer

Letter from John Cleland to Lovel Stanhope, Law Clerk in the Secretary of State’s Office, 13 November, 1749.

Men, Books, Soul

“I want to assure the people that Gujarat shall not tolerate any such accident. The culprits will get full punishment for their sins. Not only this, we will set an example, that nobody not even in his dream, thinks of committing a heinous crime like this.”

Narendra Modi (1950) Prime Minister of India

Cited in: Caroline Sweetman (2005) Gender, Peacebuilding, and Reconstruction. p. 94
2002, "When select phrases are lifted and distorted out of context", 2002

People, Dreams, Thinking

“If there has been any crime, it must be prosecuted. If there has been any property of the United States illegally transferred or leased, it must be recovered…. I propose to employ special counsel of high rank drawn from both political parties to bring such actions for the enforcement of the law. Counsel will be instructed to prosecute these cases in the courts so that if there is any guilt it will be punished; if there is any civil liability it will be enforced; if there is any fraud it will be revealed; and if there are any contracts which are illegal they will be canceled. Every law will be enforced. And every right of the people and the Government will be protected.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

Calvin Coolidge, statement on the Teapot Dome scandal, The New York Times (January 27, 1924), p. 1. Quoted by Senator Edward Martin, address to the Mifflin County Republican Committee, Lewistown, Pennsylvania (January 25, 1952), Congressional Record (January 28, 1952), vol. 98, Appendix, p. A400.
1920s

People, Law, Fraud

“How can there be a religion which has no rigid dogmas demanding belief on pain of eternal damnation, no theological postulates, even no fixed theology, no credo distinguishing it from antagonistic or rival religions? How can there be a religion which has no papal head, no governing ecclesiastic body, no church, chapel or congregational system, no binding religious form of any kind obligatory on all its adherents, no one administration and discipline? For the Hindu priests are mere ceremonial officiants without any ecclesiastical authority or disciplinary powers and the Pundits are mere interpreters of the Shastra, not the lawgivers of the religion or its rulers. How again can Hinduism be called a religion when it admits all beliefs, allowing even a kind of high-reaching atheism and agnosticism and permits all possible spiritual experiences, all kinds of religious adventures? The only thing fixed, rigid, positive, clear is the social law, and even that varies in different castes, regions, communities. The caste rules and not the Church; but even the caste cannot punish a man for his beliefs, ban heterodoxy or prevent his following a new revolutionary doctrine or a new spiritual leader.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Indian Spirituality and Life (1919)

Pain, Religion, Law, Communication

“Who would have thought that [director] Cameron Crowe had a movie as bad as Vanilla Sky in him? It's a punishing picture, a betrayal of everything that Crowe has proved he knows how to do right.”

Stephanie Zacharek (1963) American film critic

Review http://www.salon.com/ent/movies/review/2001/12/14/vanilla/index.html of Vanilla Sky (2001)

Betrayal

“Deliamber shrugged. “Such things are never fairly distributed. What makes you think that only the guilty are punished?”
“The Divine—”
“Why do you think the Divine is fair? In the long run, all wrongs are righted, every minus is balanced with a plus, the columns are totaled and the totals are found correct. But that’s in the long run. We must live in the short run, and matters are often unjust there. The compensating forces of the universe make all the accounts come out even, but they grind down the good as well as the wicked in the process.””

Robert Silverberg book Lord Valentine's Castle

Book 5 “The Book of the Castle”, Chapter 4 (pp. 424-425)
Lord Valentine's Castle (1980)

Thinking, Universe

“In order to attain perfect union, we must divest ourselves of God…The common belief about God, that He is a great Taskmaster, whose function is to reward or punish, is cast out by perfect love; and in this sense the spiritual man does divest himself of God as conceived of by most people.”

Henry Suso (1295–1366) Dominican friar and mystic

The Exemplar, The Life of the Servant

Love, God, People, Sense

“The Lamb is, indeed, the emblem of love; but what so terrible as the wrath of the Lamb? The depth of the mercy despised is the measure of the punishment of him that despiseth. No more fearful words than those of the Saviour. The threat- enings of the law were temporal, those of the gospel are eternal. It is Christ who reveals the never-dying worm, the unquenchable fire, and He who contrasts with the eternal joys of the redeemed the everlasting woes of the lost. His loving arms would enfold the whole human race, but not while impenitent or unbelieving; the benefits of His redemption are conditional.”

Edward Thomson (1810–1870) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 311.

Love, Fear, Law, Joy

““We might have destroyed ourselves, but at least it would have been our own fault.”
“Would it, though? Whose fault exactly? Yours? Mine? No, it would have been the result of several billion human beings making relatively innocuous choices: to have kids, drive a car to work, keep their job, solve the short-term problems first. When you reach the point at which even the most trivial acts are punishable by the death of the species, then obviously, obviously, you’re at a critical juncture, a different kind of point of no return.””

Robert Charles Wilson book Spin

Source: Spin (2005), p. 128

Death, Cars, Problem

“The reward in heaven is the perpetual bait, a bait that has caught man in an iron net, a strait-jacket which does not let him expand or grow. All pioneers of truth have been, and still are, reviled; they have been, and still are, persecuted. But did they ask humanity to pay the price? Did they seek to bribe mankind to accept their ideas? They knew too well that he who accepts a truth because of the bribe, will soon barter it away to a higher bidder…
Proud and self-reliant characters prefer hatred to such sickening artificial love. Not because of any reward does a free spirit take his stand for a great truth, nor has such a one ever been deterred because of fear of punishment.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

The Failure of Christianity (1913)

Love, Truth, Fear, Idea

“The absolute morality that a religious person might profess would include what, stoning people for adultery, death for apostasy, punishment for breaking the Sabbath. These are all things which are religiously based absolute moralities. I don’t think I want an absolute morality. I think I want a morality that is thought out, reasoned, argued, discussed and based upon, I’d almost say, intelligent design [pun intended]. Can we not design our society, which has the sort of morality, the sort of society that we want to live in – if you actually look at the moralities that are accepted among modern people, among 21st century people, we don’t believe in slavery anymore. We believe in equality of women. We believe in being gentle. We believe in being kind to animals. These are all things which are entirely recent. They have very little basis in Biblical or Quranic scripture. They are things that have developed over historical time through a consensus of reasoning, of sober discussion, argument, legal theory, political and moral philosophy. These do not come from religion. To the extent that you can find the good bits in religious scriptures, you have to cherry pick. You search your way through the Bible or the Quran and you find the occasional verse that is an acceptable profession of morality and you say, ‘Look at that. That’s religion,’ and you leave out all the horrible bits and you say, ‘Oh, we don’t believe that anymore. We’ve grown out of that.’ Well, of course we’ve grown out it. We’ve grown out of it because of secular moral philosophy and rational discussion.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Richard Dawkins-George Pell Q&A (2012)

Death, Women, People, Religion

“The doctrine of laissez-faire in the mid-nineteenth century essentially allowed three functions for the government: first, maintaining the external defense of the country; second, providing for the internal order and security of persons; and third, possibly, providing for minimal public amenities. … Criminalization and punishment became, undisputedly, the most legitimate and competent task of the government. There, for sure, government intervention was proper, necessary, legitimate, and competent. There, natural orderliness had to be replaced by governmental ordering.”

Bernard Harcourt (1963) American academic

Source: The Illusion of Free Markets: Punishment and the Myth of Natural Order (2011), p. 37

Nature, Personality, Country

“The basic idea of karma is not punishment. Karma presents the opportunity for development; to make use of opportunities that were not taken advantage of, to fill in gaps of ignorance, to enlarge understanding through experience, to do what should be done.”

Jane Roberts (1929–1984) American Writer

Session 388, Page 158
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 8

Idea, Understanding

“The Earth's cry for rescue from the punishing weight of the industrial system we have created is our own cry for a scale and quality of life that will free each of us to become the complete person that we were meant to be.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

The Voice of the Earth: An Exploration of Ecopsychology (2001)

Life, Personality, Cry

“It is just that, in so terrible a day, and in the last moments of my life, I should discover all the iniquity of falsehood, and make the truth triumph. I declare, then, in the face of heaven and earth, and acknowledge, though to my eternal shame, that I have committed the greatest crimes but it has been the acknowledging of those which have been so foully charged on the order. I attest - and truth obliges me to attest - that it is innocent! I made the contrary declaration only to suspend the excessive pains of torture, and to mollify those who made me endure them. I know the punishments which have been inflicted on all the knights who had the courage to revoke a similar confession; but the dreadful spectacle which is presented to me is not able to make me confirm one lie by another. The life offered me on such infamous terms I abandon without regret.”

Jacques de Molay (1243–1314) Grand Master of the Knights Templar

One of the foremost Templar scholars records of Jacques DeMolay's dying words.

Life, Pain, Truth, Lie

“"Figh-ting in the Bal-kans." Lord Jesus, another of God's punishments! But that war'll get here too! Is it far from here?”

Karel Čapek R.U.R.

R.U.R. (1920)

God

“The difference between us and terrorists is supposed to be that we play by these rules, even if they don't. No, I haven't forgotten Hiroshima and My Lai. The American way of war has often been brutal, but at least our warriors are supposed to fight with honor and can be punished if they don't. There is no warrior's honor among terrorists.”

Michael Ignatieff (1947) professor at Harvard Kennedy School and former Canadian politician

New York Times magazine op-ed piece, May 2, 2004

War, Way, Fight

“This time, there was no punishment from above. Sighing, Hamilton almost wished there had been; the capricious personality element infuriated him. There was just too little relationship between deed and punishment; the lightning was probably cutting down some totally innocent Cheyennite, on the far side of town.”

Philip K. Dick book Eye in the Sky

Source: Eye in the Sky (1957), Chapter 7 (p. 92)

Time, Personality

“(Carmine Crocco) In such a crowd, so numerous and composed of such heterogeneous elements, it might have appeared almost absurd to look for discipline; but perfect discipline there was, for, whatever his other qualities might be, Crocco most undoubtedly was a "ruler of men". His word in that band was law, and the punishment of disaffection was death.”

Charles Dickens (1812–1870) English writer and social critic and a Journalist

All the year round, Vol.15 (1876), p. 281

Death, Men, Law, Appearance

“This dysfunction of power was related to a central excess: what might be called the monarchical 'super-power', which identified the right to punish with the personal power of the sovereign.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), Chapter Two, pp.80

Personality

“A punishment that penalizes without forestalling is indeed called revenge.”

Albert Camus book Reflections on the Guillotine

Reflections on the Guillotine (1957)

Revenge

“In Christianity, God Himself provided a “parachute” for us, and His word says regarding the Savior, “Put on the Lord Jesus Christ.” Just as a parachute solved your dilemma with the law of gravity and its consequences, so the Savior perfectly solves your dilemma with the Law of God and its consequences! It is the missing puzzle-piece that you need. How did God solve our dilemma? He satisfied His wrath by becoming a human being and taking our punishment upon Himself. The Scriptures tell us that God was in Christ, reconciling the world to Himself. Christianity provides the only parachute to save us from the consequences of the Law we have transgressed.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

The Origin of Species: 150th Anniversary Edition (2009)

God, World, Law, Christ

“For there's a lot of masochism in the acting profession. We're willing to take a lot of punishment, but the minute we hit a little bit of success we are liable to run from it. We're frightened of it and develop all kinds of phobias as a consequence. Outsiders who don't understand think we have a chip on our shoulder, but it's not that at all. We're so used to failure, to being hurt and rebuffed, that we can easily come unhinged by success.”

Lucille Ball (1911–1989) American actress and businesswoman

Page 197
Love, Lucy (1996)

Failure, Understanding, Thinking, Success

“No Man ought to be looked upon as guilty, before he has received his judicial Sentence; nor can the Laws deprive him of their Protection, before it is proved that he has forfeited all Right to it. What Right therefore can Power give to any to inflict Punishment upon a Citizen at a Time, when it is yet dubious, whether he is Innocent or guilty?”

Catherine the Great (1729–1796) Empress of Russia

Item 194.1
Proposals for a New Law Code (1768)

Law, Time

“THE COURT:… Mr. Dellinger, do you care to say anything? Only in respect to punishment.
MR. DELLINGER: Yes… and I hope you will do me the courtesy not to interrupt me while I am talking.
THE COURT: I won't interrupt you as long as you are respectful.
MR. DELLINGER: Well. I will talk about the facts and the facts don't always encourage false respect.”

Dave Dellinger (1915–2004) American activist

United States of America vs. David T. Dellinger et al.

Hope, Falseness

“[I]f there be no such principle as justice, there can be no such acts as crimes; and all the professions of governments, so called, that they exist, either in whole or in part, for the punishment or prevention of crimes, are professions that they exist for the punishment or prevention of what never existed, nor ever can exist.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Section V, p. 13
Natural Law; or The Science of Justice (1882), Chapter II. The Science of Justice (Continued)

Justice, Parting

“But all legislative powers appertain to sovereignty. The original power of giving the law on any subject whatever is a sovereign power […] All admit that the Government may legitimately punish any violation of its laws, and yet this is not among the enumerated powers of Congress. The right to enforce the observance of law by punishing its infraction might be denied with the more plausibility because it is expressly given in some cases. Congress is empowered "to provide for the punishment of counterfeiting the securities and current coin of the United States," and "to define and punish piracies and felonies committed on the high seas, and offences against the law of nations." The several powers of Congress may exist in a very imperfect State, to be sure, but they may exist and be carried into execution, although no punishment should be inflicted, in cases where the right to punish is not expressly given. Take, for example, the power "to establish post-offices and post-roads." This power is executed by the single act of making the establishment. But from this has been inferred the power and duty of carrying the mail along the post road from one post office to another. And from this implied power has again been inferred the right to punish those who steal letters from the post office, or rob the mail. It may be said with some plausibility that the right to carry the mail, and to punish those who rob it, is not indispensably necessary to the establishment of a post office and post road. This right is indeed essential to the beneficial exercise of the power, but not indispensably necessary to its existence. So, of the punishment of the crimes of stealing or falsifying a record or process of a Court of the United States, or of perjury in such Court. To punish these offences is certainly conducive to the due administration of justice. But Courts may exist, and may decide the causes brought before them, though such crimes escape punishment. The baneful influence of this narrow construction on all the operations of the Government, and the absolute impracticability of maintaining it without rendering the Government incompetent to its great objects, might be illustrated by numerous examples drawn from the Constitution and from our laws. The good sense of the public has pronounced without hesitation that the power of punishment appertains to sovereignty, and may be exercised, whenever the sovereign has a right to act, as incidental to his Constitutional powers. It is a means for carrying into execution all sovereign powers, and may be used although not indispensably necessary. It is a right incidental to the power, and conducive to its beneficial exercise.”

John Marshall (1755–1835) fourth Chief Justice of the United States

17 U.S. (4 Wheaton) 316, 409 and 416-418. Regarding the Necessary and Proper Clause in context of the powers of Congress.
McCulloch v. Maryland (1819)

Justice, Law, Exercises, Sense

“I feel in an executioner mood, I am going to punish him and punish him slowly.”

Bernard Hopkins (1965) American boxer

On a scheduled fight with Joe Calzaghe, as quoted in "Hopkins issues chilling warning" (19 February 2008) http://news2.thdo.bbc.co.uk/sport1/hi/boxing/7253985.stm <br class="br">2000s, 2008

Feeling, Mood

“Most might think that in America, you can freely publish what you wish, then (and now) an over-zealous prosecutor can put you on trial simply because the government does not like your art. And, there is no way to know if your content is “obscene” and thus punishable by prison, until after a jury rules that it is so.”

Marc Randazza (1969) American writer

Art, Way, Thinking

“Capitalism should not be condemned, since we haven’t had capitalism. A system of capitalism presumes sound money, not fiat money manipulated by a central bank. Capitalism cherishes voluntary contracts and interest rates that are determined by savings, not credit creation by a central bank. It’s not capitalism when the system is plagued with incomprehensible rules regarding mergers, acquisitions, and stock sales, along with wage controls, price controls, protectionism, corporate subsidies, international management of trade, complex and punishing corporate taxes, privileged government contracts to the military-industrial complex, and a foreign policy controlled by corporate interests and overseas investments. Add to this centralized federal mismanagement of farming, education, medicine, insurance, banking and welfare. This is not capitalism!”

Ron Paul (1935) American politician and physician

Has Capitalism Failed? http://www.house.gov/paul/congrec/congrec2002/cr070902.htm (July 9, 2002). <br class="br">2000s, 2001-2005

Money, Education

“New South Wales did not begin as a penal colony; it is better to think of it beginning as a colony of convicts… Why wasn't early New South Wales a penal colony? The short answer is that British officials in 1786 could not conceive of such a beast: a society of wardens and prisoners designed for punishment and control, as the French ran much later on Devil's Island.”

John Hirst (1942–2016) Australian historian

Australian History in 7 Questions (2014)

Thinking

“The free-infinite of the intelligence will go on in the conflict of transforming the finitude of the natural life; will go on to victory ever more and more. It may be, as was said before, by paths never so dark and devious, or now and again even retrograde; it may be by descent with the natural into the nether pit of sin and its self-operating punishment; but onward still the undying free spirit goes, and will go, secure in its own indestructible vision of its eternal Ideal, secure in the changeless light shed on it by the changeless God.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.373-4

Life, God, Intelligence, Nature

“Even though homosexuality is considered a sin in all the Semitic holy books, it does not require any punishment in this world. It is a sin that will accompany its committee in the life after death.”

Salman al-Ouda (1956) journalist

2016

Life, Death, Books, World

“Punishment of cadets had been artfully crafted. In the early nineteenth century, West Point officials deemed manual labor an inappropriate punishment for a cadet: It would have been an ungentlemanly task for a future officer. But they could make him do something that was tiring, embarrassing, and, most excruciating, accomplished nothing. So cadets ever since have been awarded "Area tours," each representing an hour- two hours on Friday afternoon, and then three on Saturday- walking in our dress gray uniforms with rifles across the Area. As my bemused father explained to me, the Area does not make you smarter, braver, or more expert; even trench digging would offer some tangible benefit. At the academy, where we hoarded free minutes, walking the yard meant wasted hours.”

Stanley A. McChrystal (1954) American general

Source: My Share Of The Task (2013), p. 14-15

Future

“These are the duties of the overseer: He should maintain discipline. He should observe the feast days. He should respect the rights of others and steadfastly uphold his own. He should settle all quarrels among the hands; If any one is at fault he should administer the punishment. He should take care that no one on the place is in want, or lacks food or drink; in this respect he can afford to be generous, for he will thus more easily prevent picking and stealing.”

Cato the Elder book De Agri Cultura

On the duties of the overseer
De Agri Cultura, about 160 BC

Food, Drink

“Everyone knows that the Chinese regime is coming to an end. I just say to the people in China who are guilty of crimes of genocide, such as harvesting organs from Falun Gong prisoners—we know your names. We know what you're doing… and you will be punished. This is the world of 2006 and beyond. It is a world of human rights and democracy, and a world in which the CCP has no place.”

Edward McMillan-Scott (1949) British politician

The Epoch Times, Nov 11, 2006 http://www.theepochtimes.com/news/6-11-11/48037.html

People, World, Democracy

“Do you think that God will punish them for not practicing a religion which he did not reveal to them?”

Montesquieu (1689–1755) French social commentator and political thinker

No. 35. (Usbek writing to Gemchid)
Lettres Persanes (Persian Letters, 1721)

God, Religion, Thinking

“It matters not how strait the gate,
How charged with punishments the scroll,
I am the master of my fate:
I am the captain of my soul.”

William Ernest Henley book Invictus

This may have inspired later lines of "A Challenge" from "Quatrains" by James Benjamin Kenyon, published in An American Anthology, 1787-1900 (1901) edited by Edmund Clarence Stedman:
Arise, O Soul, and gird thee up anew,
Though the black camel Death kneel at thy gate;
No beggar thou that thou for alms shouldst sue:
Be the proud captain still of thine own fate.
Invictus (1875)

Fate, Soul

“But it is recognized that punishment for the abuse of the liberty accorded to the press is essential to the protection of the public, and that the common law rules that subject the libeler to responsibility for the public offense, as well as for the private injury, are not abolished by the protection extended in our constitutions. The law of criminal libel rests upon that secure foundation. There is also the conceded authority of courts to punish for contempt when publications directly tend to prevent the proper discharge of judicial functions.”

Charles Evans Hughes (1862–1948) American judge

Near v. Minnesota, 283 U.S. 697 (1931).
Judicial opinions

Law

“The Panama Papers opened yet another window on the global system of financial corruption, showing how political leaders and businesses use shell companies in secrecy havens like the British Virgin Islands and many US states to evade taxes and hide corruption and other crimes. Yet the system of corruption depends on another factor beyond secrecy, one that is perhaps even more important: impunity. Impunity means that the rich and powerful escape from punishment even when their malfeasance is in full view.”

Jeffrey D. Sachs (1954) American economist

"The age of impunity," The Boston Globe, May 13, 2016 http://www.bostonglobe.com/opinion/2016/05/12/the-age-impunity/LHBxamqFENCs3W6lvWnCIJ/story.html

Business, Dependency

“For fifteen centuries the religion of the Western world has been Christianity, Western Christianity, and there is no other religion now known or even imaginable that could take its place. But it is simply an historical fact, which we must deplore but cannot change, that only a small part of our population today, 12 or 15 per cent., really believes that Christ was the son of God, that the soul is immortal, and that our sins will be punished in a future life. That means that the religious instinct, which is a part of our nature, finds in the majority of our people no satisfaction in an unquestioning faith; so that those frustrated instincts are available for exploitation by any halfway clever scoundrel, as the shysters and punks who now occupy the majority of our pulpits well know. When faith is lost, what Pareto calls the religious residue in a people becomes its most vulnerable point, its Achilles heel. It is the unsatisfied need for an unquestioning faith in a superior power.”

Revilo P. Oliver (1908–1994) American philologist

"What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)
1990s

Life, God, People, World

“This is the point at which the "rape of nature" ceases to be a metaphor. It is an accurate depiction… rape stems from a compulsive need to control, to control completely. …From …inadequacy flow fear, anger, the need to punish and subjugate. …the objective is… to dominate this elusive, troubling female so that she will do what she is ordered to do. …that requires the objectification of the other; she must become what he wants her to become.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

Source: The Gendered Atom: Reflections on the Sexual Psychology of Science (1999), Ch.7 The Rape of Nature

Fear, Nature, Anger

“Picket lines and picket signs
Don't punish me with brutality
Talk to me, so you can see
Oh, what's going on
What's going on.”

Marvin Gaye (1939–1984) American singer-songwriter and musician

What's Going On.
Song lyrics, What's Going On (1971)

“Every person cherishes some longing in his heart. The only longing which this recluse (meaning himself) cherishes is that the enemies of Allah and his Prophet should be roughed up. The accursed ones should be humiliated, and their false gods disgraced and defiled. I know that Allah likes and loves no other act more than this. That is why I have been encouraging you again and again to act in this way. Now that you have yourself arrived at that place, and have been appointed to defile and insult that dirty spot and its inhabitants, I feel grateful for this grace (from Allah). There are many who go to this place for pilgrimage. Allah in his kindness has not inflicted this punishment on us. After giving thanks to Allah, you should do your best to ruin that place and their false gods… whether the idols are carved or uncarved. Let us hope that you will not act slow. Physical weakness and severity of the cold weather, comes in my way. Otherwise, I would have presented myself, and helped you in doing the job. I would have liked to participate in the ceremony and mutilate the stones…”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume III pp.707. This letter was also written to Shaikh Farid alias Nawab Murtaza Khan who had reached Kangra in November 1620 to conquer the fort and desecrate its temples. Jahangir had followed the Nawab in order to celebrate the victory by sacrificing cows and building a mosque where none had existed before.
From his letters

Love, God, Hope, Way

“I was very fond of strange stories when I was a child. In my village-school days, I used to buy stealthily the popular novels and historical recitals. Fearing that my father and my teacher might punish me for this and rob me of these treasures, I carefully hid them in secret places where I could enjoy them unmolested. As I grew older, my love for strange stories became even stronger, and I learned of things stranger than what I had read in my childhood. When I was in my thirties my memory was full of these stories accumulated through years of eager seeking. […] I have sometimes laughingly said to myself that it is not I who have found these ghosts and monsters, but they, the monstrosities themselves, which have found me!”

Wú Chéng'ēn (1500–1582) Chinese writer

Preface to a collection of short stories about monsters, now lost, as quoted in Arthur Waley's introduction to the American edition of Monkey (New York: Grove Press, 1943)

Love, Secret, Fear, School

“When we are told, in the same tone, that these people will be rewarded in “heaven” for their distress, and that “heaven” is the exact reverse of the earthly order (“the first shall be last”), we distinctly feel how the ressentiment-laden man transfers to God the vengeance he himself cannot wreak on the great. In this way, he can satisfy his revenge at least in imagination, with the aid of an other-worldly mechanism of rewards and punishments.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), p. 97

God, People, Way, Feeling

“The atheists aren't the problem here. For example, atheists would not take sequestered school children and force them to recite the daily mantra that there is no god, because atheists aren't the ones imposing religious views onto other people's children, and thus denying their rights. It's not the atheists who impede medical research either; we're usually not the ones against free or affordable healthcare, and we're not the ones minimizing or criminalizing women healthcare either. We're not the ones proudly perpetuating prejudice, be it racism, sexism or homophobia (among others). We're not the ones prohibiting or punishing partnerships between consenting adults, and we were not the ones who argued that persecution against gays (for example) should be somehow excusable or not considered a hate crime if it's done in the spirit or inspired by religion. Atheists don't want religion to have exemptions under the law, and why should we? It's not our demographic that has the most divorces, that has the most chemical dependencies, domestic violence, criminal convictions or even abortions. The only thing we might have more of are diplomas.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Don't Blame the Atheists https://www.youtube.com/watch?v=_0Ca88xNw_w (October 21, 2012)

Women, God, Hate, Children

“True reconciliation must incorporate the righteous elements of forgiveness and justice. Therefore, real meaningful forgiveness will only arise when firstly, we have to identify the aggrieved party and the wrongdoer must then ask for forgiveness for a specific wrong done. Once forgiveness is achieved, then the process of justice must take place and punishment given according to law. Only then, will true reconciliation begin.”

Koila Nailatikau (1953) Fijian politician

On her boycott of the "Fiji Week" reconciliation ceremonies, Senate Speech, 22 October 2004 (excerpts) http://www.parliament.gov.fj/hansard/viewhansard.aspx?hansardID266&viewtypefull

Justice, Law, Forgiveness

“Every terrible thing in the world was caused by a whole combination of things. But everybody wanted to narrow it down to one cause—and not even the real one. Much better to have one cause—one person to punish. Then the unbearable could be borne.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, The Crystal City (2003), Chapter 3 “Fever” (p. 56).

World, Personality

“Eliphas never abandoned his belief that the fate of man is the result of justice, that we do not know all our shortcomings for which we are punished, nor the way how we incur the punishment through them.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.23

Fate, Justice, Way

“Women have ironically enjoyed a greater symbolic, if not practical freedom. Thus it is that male and not female homosexuality has been harshly punished by law. A debater in Lucian declares, “Far better that a women, in the madness of her lust, should usurp the nature of man, than that man’s noble nature should be so degraded as to play the woman.” Similarly today, lesbian interludes are a staple of heterosexual pornography. Ever since man emerged from the dominance of nature, masculinity has been the most fragile and problematic of psychic states.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 125

Women, Law, Nature, Freedom

“If anything deserves a reward, it is social contribution. Creativity can be a social contribution, but only in so far as society is free to use the results. If programmers deserve to be rewarded for creating innovative programs, by the same token they deserve to be punished if they restrict the use of these programs.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1980s, GNU Manifesto (1985)

“What can he do who lacks the necessary work, if he comes to be unemployed? He has nothing but to let himself die of hunger. Then a few phrases of pity will thrown on his cadaver. That's what I decided to leave to others. I preferred to make myself a black-marketer, forger, thief, murderer and assassin. I could have begged: it's degrading and cowardly and even punished by your laws that make a crime of poverty. If all those in need, instead of waiting, took wherever there was enough to be taken and by any means whatever, the satisfied would perhaps understand quicker that there is danger in trying to consecrate the current social condition, where worry is permanent and life threatened at every instant.”

Ravachol (1859–1892) French anarchist

Que peut-il faire celui qui manque du nécessaire en travaillant, s'il vient à chômer ? Il n'a qu'à se laisser mourir de faim. Alors on jettera quelques paroles de pitié sur son cadavre. C'est ce que j'ai voulu laisser à d'autres. J'ai préféré me faire contrebandier, faux-monnayeur, voleur, meurtrier et assassin. J'aurais pu mendier : c'est dégradant et lâche et même puni par vos lois qui font un délit de la misère. Si tous les nécessiteux, au lieu d'attendre, prenaient où il y a et par n'importe quel moyen, les satisfaits comprendraient peut-être plus vite qu'il y a danger à vouloir consacrer l'état social actuel, où l'inquiétude est permanente et la vie menacée à chaque instant.
Trial statement

Life, Hunger, Law, Understanding

“The events that affected my soul in a direct way started in 1982 when America permitted the Israelis to invade Lebanon and the American Sixth Fleet helped them in that. This bombardment began and many were killed and injured and others were terrorised and displaced.
I couldn't forget those moving scenes, blood and severed limbs, women and children sprawled everywhere. Houses destroyed along with their occupants and high rises demolished over their residents, rockets raining down on our home without mercy. The situation was like a crocodile meeting a helpless child, powerless except for his screams. Does the crocodile understand a conversation that doesn't include a weapon? And the whole world saw and heard but it didn't respond. In those difficult moments many hard-to-describe ideas bubbled in my soul, but in the end they produced an intense feeling of rejection of tyranny, and gave birth to a strong resolve to punish the oppressors. And as I looked at those demolished towers in Lebanon, it entered my mind that we should punish the oppressor in kind and that we should destroy towers in America in order that they taste some of what we tasted and so that they be deterred from killing our women and children.
And that day, it was confirmed to me that oppression and the intentional killing of innocent women and children is a deliberate American policy. Destruction is freedom and democracy, while resistance is terrorism and intolerance.
This means the oppressing and embargoing to death of millions as Bush Sr did in Iraq in the greatest mass slaughter of children mankind has ever known, and it means the throwing of millions of pounds of bombs and explosives at millions of children - also in Iraq - as Bush Jr did, in order to remove an old agent and replace him with a new puppet to assist in the pilfering of Iraq's oil and other outrages.
So with these images and their like as their background, the events of September 11th came as a reply to those great wrongs, should a man be blamed for defending his sanctuary?”

Osama bin Laden (1957–2011) founder of al-Qaeda

Full transcript of bin Ladin's speech http://www.aljazeera.com/archive/2004/11/200849163336457223.html Aljazeera, (01 Nov 2004) <br class="br">2000s, 2004

Death, Women, Children, World

“Against God can nothing be more manifest than that a woman shall be exalted to reign above man; for the contrary sentence he has pronounced in these words: "Thy will shall be subject to thy husband, and he shall bear dominion over thee" (Gen. 3:16). As [though] God should say, "Forasmuch as you have abused your former condition, and because your free will has brought yourself and mankind into the bondage of Satan, I therefore will bring you in bondage to man. For where before your obedience should have been voluntary, now it shall be by constraint and by necessity; and that because you have deceived your man, you shall therefore be no longer mistress over your own appetites, over your own will or desires. For in you there is neither reason nor discretion which are able to moderate your affections, and therefore they shall be subject to the desire of your man. He shall be lord and governor, not only over your body, but even over your appetites and will." This sentence, I say, did God pronounce against Eve and her daughters, as the rest of the scriptures do evidently witness. So that no woman can ever presume to reign above man, but the same she must needs do in despite of God, and in contempt of his punishment and malediction.”

John Knox (1514–1572) Scottish clergyman, writer and historian

God, Daughters

“By mourning tongues
The death of the poet was kept from his poems. But for him it was his last afternoon as himself,
An afternoon of nurses and rumours;
The provinces of his body revolted,
The squares of his mind were empty,
Silence invaded the suburbs.
The current of his feeling failed: he became his admirers. Now he is scattered over a hundred cities
And wholly given over to unfamiliar affections;
To find his happiness in another kind of wood
And be punished under a foreign code of conscience.
The words of a dead man
Are modified in the guts of the living.”

W. H. Auden (1907–1973) Anglo-American poet

Source: In Memory of W.B. Yeats (1939), Lines 10–23

Death, Happiness, Feeling, Silence

“Anyone who consults a soothsayer on account of curiosity of the future will suffer capital punishment.”

Constantius II (317–361) Roman emperor

CT 9.16.4 released 25 June 357
Codex Theodosianus

Suffering, Future

“If Christianity were true religious persecution would become a pious and charitable duty: if God designs to punish men for their opinions it would be an act of mercy to mankind to extinguish such opinions. By burning the bodies of those who diffuse them many souls would be saved that would otherwise be lost, and so there would be an economy of torment in the long run. It is therefore not surprising that enthusiasts should be intolerant.”

William Winwood Reade (1838–1875) British historian

Source: The Martyrdom of Man (1872), Chapter II, "Religion", p. 178.

Men, God, Soul

“They can boo and hoot me all they want. That doesn't matter to me. But when a fan calls insulting names from the grandstand and becomes abusive I don't intend to stand for it. This fellow today, whoever he was, called me a low-down bum and other names that got me mad, and when I went after him he ran. Furthermore, I didn't throw any dust in Hildebrand's face. It didn't go into his face, only on his sleeve. I don't know what they will do to me for this. Maybe I'll be fined or suspended for kicking on the decision, but I don't see why I should get any punishment at all. I would go into the stands again if I had to.”

Babe Ruth (1895–1948) American baseball player

On his temper flaring on May 25, 1922, when he threw dirt at an umpire and chased after a heckler in the stands, as quoted in "Ruth in Row With Umpire and Fan at Polo Grounds" in The New York Times (May 26, 1922), reprinted in Sultans of Swat: The Four Great Sluggers of the New York Yankees (2006) by The New York Times, p. 35 https://books.google.com/books?id=rvsETfrxDacC&pg=PA35

Decision, Madness

“As a people [Jews] still have faith in God, though in their blindness and pride of heart they have stumbled over the humility of God's appointed messenger for the world's salvation; so that, instead of receiving him, they crucified the Savior, the Lord of glory. And yet the apostles and prophets show us that even this flagrant crim, to which their pride and self-will drove them, was not one which could never be forgiven them. Because of it, they have been punished, and that severely. When they condemned the Just One and said, "His blood be upon and upon our children," they little expected the fearful recompense which followed.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 246.

God, Children, People, World

“The different pieces of evidence did not constitute so many neutral elements, until such time as they could be gathered together into a single body of evidence that would bring the final certainty of guilt. Each piece of evidence aroused a particular degree of abomination. Guilt did not begin when all the evidence was gathered together; piece by piece, it was constituted by each of the elements that made it possible to recognize a guilty person. Thus a semi-proof did not leave the suspect innocent until such time as it was completed; it made him semi-guilty; slight evidence of a serious crime marked someone as slightly criminal. In short, penal demonstration did not obey a dualistic system: true or false; but a principle of continuous gradation; a degree reached in the demonstration already formed a degree of guilt and consequently involved a degree of punishment.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), Chapter One, The body of the condemned, pp.23

Time, Personality, Falseness

“I like the lad who, when his father thought
To clip his morning nap by hackneyed phrase
Of vagrant worm by early songster caught,
Cried, "Served him right! — it's not at all surprising;
The worm was punished, sir, for early rising!"”

John Godfrey Saxe (1816–1887) American poet

"Early Rising"; compare: "The healthy-wealthy-wise affirm, That early birds obtain the worm — (The worm rose early too!)", Frederick Locker-Lampson.

“As I twirled, cha-cha-ed and clapped my hands to the beat, I began to remember, for the first time in a long time, those moments I used to steal as a kid, dancing alone in my room with headphones on. Those fleeting moments when what I looked like didn’t matter, only what I felt. Only this time, I wasn’t a child anymore. There was no one who could burst in unannounced, laugh at me, punish me, force me to stop. I felt so free, so beautiful, in a way I had written off as impossible for me long ago. … My inner dancer began to emerge from the deep pit where I had kept her all this time. I found the girlhood I was never allowed.”

Kai Cheng Thom (1991) writer

What I learned, loved and lost as a trans Zumba addict (2018)

Beauty, Way, Time, Dance

“Some Hindus had erected a new idol-temple in the village of Kohana, and the idolaters used to assemble there and perform their idolatrous rites. These people were seized and brought before me. I ordered that the perverse conduct of the leaders of this wickedness should be publicly proclaimed, and that they should be put to death before the gate of the palace. I also ordered that the infidel books, the idols, and the vessels used in their worship, which had been taken with them, should all be publicly burnt. The others were restrained by threats and punishments, as a warning to all men, that no zimmi could follow such wicked practices in a Musulman country.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Gohana (Haryana) , Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 381
Quotes from the Futuhat-i-Firuz Shahi

Death, Men, People, Books

“For fifty years Private Eye has pretty much in most issues exposed a miscarriage of justice, and a lot of them have been murders. Over the years, large numbers of these cases have been found to be entirely wrong, and the men convicted -- almost always men, there was a couple of women -- have been found innocent, so we would have killed those people, and in some of those very high profile cases which involved terrorism cases, we would have made very dangerous new martyrs by executing people who turned out not to have committed the murders involved. So on a purely practical basis, whatever you think it says about the civilised nature of your society or not, I think it would be incredibly dangerous to have capital punishment back.”

Ian Hislop (1960) Satirical comedian, Editor, Television and radio presenter

On capital punishment in the United Kingdom. Question Time, BBC, 22 September 2011.

Women, Men, People, Justice

“I propose that it shall be no longer malum in se for a citizen to pummel, cowhide, kick, gouge, cut, wound, bruise, maim, burn, club, bastinado, flay, or even lynch a [government] jobholder, and that it shall be malum prohibitum only to the extent that the punishment exceeds the jobholder’s deserts. The amount of this excess, if any, may be determined very conveniently by a petit jury, as other questions of guilt are now determined. The flogged judge, or Congressman, or other jobholder, on being discharged from hospital — or his chief heir, in case he has perished — goes before a grand jury and makes a complaint, and, if a true bill is found, a petit jury is empaneled and all the evidence is put before it. If it decides that the jobholder deserves the punishment inflicted upon him, the citizen who inflicted it is acquitted with honor. If, on the contrary, it decides that this punishment was excessive, then the citizen is adjudged guilty of assault, mayhem, murder, or whatever it is, in a degree apportioned to the difference between what the jobholder deserved and what he got, and punishment for that excess follows in the usual course.”

H.L. Mencken (1880–1956) American journalist and writer

"The Malevolent Jobholder," The American Mercury (June 1924), p. 156
1920s

Question

“Balzac has often provided us with the tragic spectacle of an old man in love. Obliged now to obtain with gifts and favors what his personal charm won for him in his earlier days, the aged lover will ruin himself for every young woman clever enough to waken a crazy hope in his breast. Chateaubriand, who knew only too well what such suffering was like, left a terrible manuscript entitle Amour et Vieillesse; it is the long and grievous lament of a lover who does not know hot to grow old. "Those who have loved women a great deal will always love them; that is their punishment." And women who have loved many men are punished by hearing the younger among them say with genuine surprise: "I'm told she was once very beautiful."”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Love, Women, Men, Age

“We are living even now among punishments and ruins.”

Wendell Berry (1934) author

"A Few Words in Favor of Edward Abbey".
What Are People For? (1990)

“Lending a favorite book has its risks; the borrower may not like it. I still don’t know a better novel than Crime and Punishment—still, every fourth or fifth borrower returns it unfinished: it depresses him; besides that, he didn’t believe it. More borrowers than this return the first volume of Remembrance of Things Past unfinished: they were bored. There is no book you can lend people that all of them will like.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“An Unread Book”, p. 50
The Third Book of Criticism (1969)

People, Books, Past

“If I had a province to punish, I would let it be governed by philosophers. Attributed in The Orthodox churchman's magazine; or, A Treasury of divine and useful knowledge”

Frederick II of Prussia (1712–1786) king of Prussia

1803
Attributed

Knowledge

“684. When God will punish, He will first take away the understanding.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

God, Understanding

“When a child can be brought to tears, not from fear of punishment, but from repentance for his offence, he needs no chastisement. When the tears begin to flow from grief at one's own conduct, be sure there is an angel nestling in the bosom.”

Horace Mann (1796–1859) American politician

Source: Thoughts Selected from the Writings of Horace Mann (1872), p. 116, also paraphrased as: "When a child can be brought to tears, and not from fear of punishment, but from repentance he needs no chastisement. When the tears begin to flow from the grief of their conduct you can be sure there is an angel nestling in their heart.

Fear, Angels, Tear

Quotes about punishment page 9

Quotes about punishment
page 9