Quotes about poverty
page 4

“I suppose, at the smallest average, for the making of a single rich man, we make a thousand whose life-long is one flood-tide of misery. The charnel-houses of poverty are in the shadow of the palace; and as one is splendid, so is the other dark, poisonous, degraded. How can a man grow rich, except on the spoils of others' labour? His boasted prudence and economy, what is it but the most skilfully availing himself of their necessities, most resolutely closing up his heart against their cries to him for help?”

James Anthony Froude book The Nemesis of Faith

Letter VII
The Nemesis of Faith (1849)

Life, Help, Heart, Housing

“Fragments of information, indicative of a widespread poverty, fall under the following heads: Pauperism, the general distress, the number of evictions, the pauper burials; the overcrowding and insanitation due to improper housing; the death rate from tuberculosis; the amount of unemployment; and the number of accidents in certain trades. By means of such data as we have concerning these conditions, a partial, but of course a most imperfect, comparison can be made between the poverty of England and that of the United States.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Poverty (1912), p. 20

Death, Housing

“If all you boast of your great art be true;
Sure, willing poverty lives most in you.”

Ben Jonson (1572–1637) English writer

VI, To Alchemists, lines 1-2
The Works of Ben Jonson, First Folio (1616), Epigrams

Art

“As soon as he did not work, the poor man, whose poverty had sufficed to create his title in the world of pious legend, who had been regarded as bearing a sacred character because he symbolized the great affliction of mankind, was no longer the good friend of Jesus Christ. There was thus a type of poor whom Jesus Christ did not recognize, any more than the police did.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 160

World, Affliction, Christ

“Wealth and poverty do not lie in a person's estate, but in their souls.”

Antisthenes (-444–-365 BC) Greek philosopher

iv. 34
From Symposium by Xenophon

Lie, Soul, Personality, Wealth

“Relentlessly feeding on poverty and economic dislocation, a New World Order was taking shape.”

Michel Chossudovsky (1946) Canadian economist

Preface to the Second Edition, p. xxii
The Globalization of Poverty and the New World Order - Second Edition - (2003)

World

“That which distinguishes the Christian narrow way from the common human narrow way is the voluntary. Christ was not someone who coveted earthly things but had to be satisfied with poverty – no, he chose poverty.”

Sören Kierkegaard book For Self-Examination

Soren Kierkegaard, For Self-Examination, Hong p. 67
1850s, For Self-Examination (1851), Christ is the Way

Way, Christ

“So what’s happened since ’92, it’s where the administrations that changed quite dramatically, the foreign policy, and it was working more like pendulum, swinging from one side to the other. Clinton did very little, W did too much, Obama has been doing nothing. It sent a message – sent numerous messages across the world. While people knew in the 50s and 60s and 70s and 80s that America was there, America was consistent. Even if you have a change in the Oval Office, one party replaces another, you could rely on the United States. America was behind American allies. Today? It’s probably, it’s a springtime to be an American enemy because this administration gives up everything to the enemies and betrays allies. And going back to George W. administration, it’s very popular to criticize Bush today, Bush 43. Especially for the Iraq invasion, and I’ve heard many voices, even within the Republican Party, it’s just floating with the popular trend. First of all, I have to say as somebody who was born and raised in a Communist country, I cannot criticize any action that led to the destruction of dictatorship. I think his people had wrong expectations. When they saw the collapse of Saddam’s dictatorship after American invasion of Iraq and then the collapse of a few other dictatorships during the Arab Spring, they had expectations that next day, it would be a democracy. It’s wrong. It was very naive because dictators succeeds the staying in power for so many years, not because he’s a nice guy, just helps his people to get out of poverty, but because he’s brutal, he’s cruel. He succeeds in destroying opposition, first political opposition and then freedom of press and remaining horizontal ties in the society. All the NGOs, anything that could represent not just a threat to him, but it’s any sort of the slightest dissent. It’s kind of a political desert. What do you expect in a desert after 10, 20, 30 – in the case of Gaddafi, 42 years of dictatorship?”

Garry Kasparov (1963) former chess world champion

2010s, Interview with Bill Kristol (2016)

People, World, Guy, Democracy

“Convinced that character is all and circumstances nothing, [the Puritan] sees in the poverty of those who fall by the way, not a misfortune to be pitied and relieved, but a moral failing to be condemned, and in riches, not an object of suspicion … but the blessing which rewards the triumph of energy and will.”

R. H. Tawney (1880–1962) English philosopher

Part IV, Ch. 3
Religion and the Rise of Capitalism (1926)

Way

“Jesus Christ has not come to establish social justice any more than he has come to establish the power of the state or the reign of money or art. Jesus Christ has come to save men, and all that matters is that men may come to know him. We are adept at finding reasons—good theological, political, or practical reasons, for camouflaging this. But the real reason is that we let ourselves be impressed and dominated by the forces of the world, by the press, by public opinion, by the political game, by appeals to justice, liberty, peace, the poverty of the third world, and the Christian civilization of the west, all of which play on our inclinations and weaknesses. Modern protestants are in the main prepared to be all things to all men, like St. Paul, but unfortunately this is not in order that they may save some but in order that they may be like all men.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Ethics of Freedom (1973 - 1974), p. 254

Men, Money, World, Peace

“An artist using statistics as a brush could paint two very different pictures of our country. One would have warning signs: increasing layoffs, rising energy prices, too many failing schools, persistent poverty, the stubborn vestiges of racism. Another picture would be full of blessings: a balanced budget, big surpluses, a military that is second to none, a country at peace with its neighbors, technology that is revolutionizing the world, and our greatest strength, concerned citizens who care for our country and care for each other.”

George W. Bush (1946) 43rd President of the United States

2000s, 2001, Address to Joint Session of Congress on Administration Goals (February 2001)

World, School, Peace, Painting

“Protocols:
Number 3, para. 5
All people are chained to heavy toil by poverty more firmly than ever they were chained by slavery and serfdom; from these, one way and another, they might free themselves, these could be settled with, but from want they will never get away. We have included in the constitution such rights as to the masses appear fictitious and not actual rights. All these so-called “People’s Rights” can exist only in idea, an idea which can never be realized in practical life. What is it to the proletariat laborer, bowed double over his heavy toil, crushed by his lot in life, if talkers get the right to babble, if journalists get the right to scribble nonsense side by side with good stuff, once the proletariat has no other profit out of the constitution save only those pitiful crumbs which we fling them from out table in return for their voting in favor of what we dictate, in favor of the men we place in power, the servants of our agenteur…. Republican Rights for a poor man are no more than a bitter piece of irony.
Graves: Aha!…A very obvious cop, almost word for word and a careful insertion of modern language such as “People’s Rights” and “Republican Rights.””

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.77

Life, Men, People, Way

“The national Democratic Party and its southern affiliates labored mightily to re-subjugate the newly free blacks, eventually succeeding by implementing Jim Crow laws, motivating the birth of the Klan and then protecting it, establishing separate-but-equal schools and public facilities, and enacting codes of lawful segregation, all of which Democrats defended in a fight to the death until the 1960s. In U. S. history, from the ratification of the Constitution to the economic devastation wrought by Obama on contemporary black Americans, the men and women who run Democratic Party, from Jefferson and Jackson forward, have been the ferocious enemy of black Americans entering the mainstream of American life, to this day bending every tool of political power to keep them angry, unemployed, mired in poverty, and politically and economically dependent in a manner that approaches quite near to re-enslavement.”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in Michael Scheuer's Non-Intervention https://archive.is/QBuxT (22 June 2015), by M. Scheuer. 2010s

Life, Death, Women, Men

“Philosophy is like a mother who gave birth to and endowed all the other sciences. Therefore, one should not scorn her in her nakedness and poverty, but should hope, rather, that part of her Don Quixote ideal will live on in her children so that they do not sink into philistinism.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

(28 September 1932), p. 106
Attributed in posthumous publications, Albert Einstein: The Human Side (1979)

Children, Hope, Birth, Science

“Poverty and inequality like this should cause Europeans to cringe in horror, especially since (we have it on good authority) there is no safety net in America, no unemployment benefits, no retirement, no assistance for the destitute--not the slightest bit of social solidarity. In the U. S. "only the most fortunate have the right to medical care and to grow old with dignity," as one writer recently put it in Libération. University courses are reserved only for those who can pay, which partly explains the "low level of education" in the benighted US.”

Jean-François Revel (1924–2006) French writer and philosopher

2000s, Europe's Anti-American Obsession (2003)

Education, Universe

“I determined there was a great future in the mail-order business, and I landed a job that brought me to the head of a large department. About this time our daughter Joan was born.
Having a good job and every prospect for advancement, I decided to go into business for myself, with harrowing results. I had no capital when I started and less when I got through. At this time the mail-order company offered me an excellent position if I wanted to come back If I had accepted it, I would probably have been fixed for life with a good living salary. Yet the chances are that I would never have written a story, which proves that occasionally it is better to do the wrong thing than the right.
When my independent business sank without a trace, I approached as near financial nadir as one may reach. My son, Hulbert, had just been born. I had no job, and no money. I had to pawn Mrs, Burroughs' jewelry and my watch in order to buy food. I loathed poverty, and I should have liked to have put my hands on the man who said that poverty is an honorable estate. It is an indication of inefficiency and nothing more. There is nothing honorable or fine about it. To be poor is quite bad enough. But to be poor without hope … well, the only way to understand it is to be it.”

Edgar Rice Burroughs (1875–1950) American writer

How I Wrote the Tarzan Books (1929)

Life, Money, Food, Hope

“We are so much accustomed to the humanitarian outlook that we forget how little it counted in earlier ages of civilisation. Ask any decent person in England or America what he thinks matters most in human conduct: five to one his answer will be "kindness." It's not a word that would have crossed the lips of any of the earlier heroes of this series. If you had asked St. Francis what mattered in life, he would, we know, have answered "chastity, obedience and poverty"; if you had asked Dante or Michelangelo, they might have answered "disdain of baseness and injustice"; if you had asked Goethe, he would have said "to live in the whole and the beautiful."”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

But kindness, never. Our ancestors didn't use the word, and they did not greatly value the quality — except perhaps insofar as they valued compassion.
Source: Civilisation (1969), Ch. 13: Heroic Materialism

Life, Age, Beauty, Thinking

“A propensity to hope and joy is real riches: One to fear and sorrow, real poverty.”

David Hume book Essays, Moral, Political, and Literary

Part I, Essay 18: The Sceptic
Essays, Moral, Political, and Literary (1741-2; 1748)

Fear, Hope, Joy

“As an advocate of birth control I wish … to point out that the unbalance between the birth rate of the 'unfit' and the 'fit,' admittedly the greatest present menace to civilization, can never be rectified by the inauguration of a cradle competition between these two classes. In this matter, the example of the inferior classes, the fertility of the feeble-minded, the mentally defective, the poverty-stricken classes, should not be held up for emulation…. On the contrary, the most urgent problem today is how to limit and discourage the over-fertility of the mentally and physically defective.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

"The Eugenic Value of Birth Control Propaganda", October 1921, page 5.
Birth Control Review, 1918-32

Birth, Problem

“Poverty is uncomfortable, as I can testify; but nine times out of ten the best thing that can happen to a young man is to be tossed overboard and compelled to sink or swim for himself.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

"Elements of Success", as published in President Garfield and education. Hiram college memorial (1882), compiled by B. A. Hinsdale, p. 331

Time

“In the Bible poverty is a scandalous condition inimical to human dignity and therefore contrary to the will of God.”

Gustavo Gutiérrez (1928) Peruvian theologian

Source: A Theology of Liberation - 15th Anniversary Edition, Chapter Thirteen, Poverty: Solidarity And Protest, p. 165

God

“None can be an impartial or wise observer of human life but from the vantage ground of what we should call voluntary poverty.”

Henry David Thoreau book Walden ou la vie dans les bois

Walden (1854)

Life

“All this [wealth] excludes but one evil,—poverty.”

Samuel Johnson (1709–1784) English writer

1777
Bartlett's Familiar Quotations, 10th ed. (1919), Life of Johnson (Boswell)

Evil, Wealth

“The first duty of a government is to be true to itself. This does not mean perfection, it means a plan to strive for perfection. It means loyalty to ideals. The ideals of America were set out in the Declaration of Independence and adopted in the Constitution. They did not represent perfection at hand, but perfection found. The fundamental principle was freedom. The fathers knew that this was not yet apprehended. They formed a government firm in the faith that it was ever to press toward this high mark. In selfishness, in greed, in lust for gain, it turned aside. Enslaving others, it became itself enslaved. Bondage in one part consumed freedom in all parts. The government of the fathers, ceasing to be true to itself, was perishing. Five score and ten years ago, that divine providence which infinite repetition has made only the more a miracle, sent into the world a new life destined to save a nation. No star, no sign foretold his coming. About his cradle all was poor and mean, save only the source of all great men, the love of a wonderful woman. When she faded away in his tender years from her deathbed in humble poverty, she endowed her son with greatness. There can be no proper observance of a birthday which forgets the mother. Into his origin, as into his life, men long have looked and wondered. In wisdom great, but in humility greater, in justice strong, but in compassion stronger, he became a leader of men by being a follower of the truth. He overcame evil with good. His presence filled the nation. He broke the might of oppression. He restored a race to its birthright.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Duty of Government (1920)

Love, Life, Wisdom, Men

“I was born wise. Street-wise, people-wise, self-wise. This wisdom was my birthright. I was also born old. And illegitimate. But the two big advantages I had at birth were to have been born wise and to have been born in poverty.”

Sophia Loren (1934) Italian actress

Quoted by A. E. Hotchner in Sophia, Living and Loving: Her Own Story (1979), p. 9 http://books.google.com/books?id=IBBbPUCmiNUC&q=%22I+was+born+wise+Street-wise+people-wise+self-wise+This+wisdom+was+my+birthright+I+was+also+born+old+And+illegitimate+But+the+two+big+advantages+I+had+at+birth+were+to+have+been+born+wise+and+to+have+been+born+in+poverty%22&pg=PA9#v=onepage

Wisdom, People, Birth

“Pro-slavery impulse still governs the Democratic Party, the party of government sinecures. It is the party that wants to use political power to tax us not for any common good, but to eat while we work. Consider the Great Society and its legacy. In the fall of 1964, I was on the speech-writing staff of the Goldwater campaign. In September and October I went on a number of forays to college campuses, where I debated spokesmen for our opponents. My argument always started from here. In 1964 the economy, thanks to the Kennedy tax cuts, was growing at the remarkable annual rate of four percent. But federal revenues were growing at 20 percent; five times as fast. The real issue in the election, I said, was what was to happen to that cornucopia of revenue. Barry Goldwater would use it to reduce the deficit and to further reduce taxes; Lyndon Johnson would use it to start vast new federal programs. At that point I could not say what programs, but I knew that the real purpose of them would be to create a new class of dependents upon the Democratic Party. The ink was hardly dry on the election returns before Johnson invented the war on poverty; and proved my prediction correct. One did not need to be cynical to see that the poor were not a reason for the expansion of bureaucracy; the expansion of bureaucracy was a reason for the poor. Every failure to reduce poverty was always represented as another reason to increase expenditures on the poor. The ultimate beneficiary was the Democratic Party. Every federal bureaucrat became in effect a precinct captain, delivering the votes of his constituents. His job was to enlarge the pool of constituents. But every increase in that pool meant a diminution of our property and our freedom.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

1990s, The Party of Lincoln vs. The Party of Bureaucrats (1996)

War, Failure, Freedom, Time

“It is no mere coincidence that there is both an historic and a present relationship between community (people assisting each other) and a poverty of power due to financial recession.”

Bill Mollison (1928–2016) Australian permaculturist

Source: Permaculture: A Designers' Manual (1988), chapter 14.10

People, Communication

“A priority for us is the creation of more jobs that will minimise poverty and provide for prosperity for all Sri Lankans. Towards this, we need to enhance our capacity to successfully compete in global markets while creating the necessary space for investments to come in.”

Ranil Wickremesinghe (1949) Former Prime Minister of Sri Lanka

On reducing poverty in SL (Sri Lanka), quoted on World Finance (February 16, 2016), "Sri Lanka has reduced poverty but challenges remain" http://www.worldfinance.com/home/sri-lanka-has-reduced-poverty-but-challenges-remain

“We face today two practical dilemmas. The first can be succinctly described as the return of the ‘social question’. For Victorian reformers—or American activists of the pre-1914 age of reform—the challenge posed by the social question of their time was straightforward: how was a liberal society to respond to the poverty, overcrowding, dirt, malnutrition and ill health of the new industrial cities? How were the working masses to be brought into the community—as voters, as citizens, as participants—without upheaval, protest and even revolution? What should be done to alleviate the suffering and injustices to which the urban working masses were now exposed and how was the ruling elite of the day to be brought to see the need for change?
The history of the 20th century West is in large measure the history of efforts to answer these questions. The responses proved spectacularly successful: not only was revolution avoided but the industrial proletariat was integrated to a remarkable degree. Only in countries where any liberal reform was prevented by authoritarian rulers did the social question rephrase itself as a political challenge, typically ending in violent confrontation. In the middle of the 19th century, sharp-eyed observers like Karl Marx had taken it for granted that the only way the inequities of industrial capitalism could be overcome was by revolution. The idea that they could be dissolved peacefully into New Deals, Great Societies and welfare states simply never would have occurred to him.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Ch. 5 : What Is to be Done?

Health, Age, Way, History

“Capitalism has created the highest standard of living ever known on earth. The evidence is incontrovertible. The contrast between West and East Berlin is the latest demonstration, like a laboratory experiment for all to see. Yet those who are loudest in proclaiming their desire to eliminate poverty are loudest in denouncing capitalism. Man’s well-being is not their goal.”

Ayn Rand book Capitalism: The Unknown Ideal

Capitalism: The Unknown Ideal (1966)

“To me poor people are like bonsai trees. When you plant the best seed of the tallest tree in a flower-pot, you get a replica of the tallest tree, only inches tall. There is nothing wrong with the seed you planted, only the soil-base that is too inadequate. Poor people are bonsai people. There is nothing wrong in their seeds. Simply, society never gave them the base to grow on. All it needs to get the poor people out of poverty for us to create an enabling environment for them. Once the poor can unleash their energy and creativity, poverty will disappear very quickly.”

Muhammad Yunus (1940) Bangladeshi banker, economist and Nobel Peace Prize recipient

Creating a World without Poverty: Social Business and the Future of Capitalism (2007)

People, Flowers, Tree

“A great measure of world poverty today and African poverty in particular is due to the continuing dependence on foreign markets for manufactured goods, which undermines domestic production and dams up domestic skills, apart from piling up unmanageable foreign debts. Gandhi's insistence on self-sufficiency is a basic economic principle that, if followed today, could contribute significantly to alleviating Third World poverty and stimulating development.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

2000s, The Sacred Warrior (2000)

World, Dependency

“Our affluent society contains those of talent and insight who are driven to prefer poverty, to choose it, rather than to submit to the desolation of an empty abundance. It is a strange part of the other America that one finds in the intellectual slums.”

Michael Harrington book The Other America

Source: The Other America (1962), Ch. 5, sct. 1

Parting

“Today the poor are less often dismissed, I hope, from our consciences by being branded as inferior or incompetent. We also know that no matter how dynamically the economy develops and expands, it does not eliminate all poverty.
The problem indicates that our emphasis must be twofold. We must create full employment or we must create incomes. People must be made consumers by one method or the other. Once they are placed in this position we need to be concerned that the potential of the individual is not wasted. New forms of work that enhance the social good will have to be devised for those for whom traditional jobs are not available.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Where Do We Go from Here: Chaos or Community? (1967)

People, Hope, Problem

“A society is not defined as developed by the wealth it has but by the poverty it doesn’t have.”

Jorge Majfud (1969) Uruguayan-American writer

Ciencia Política newspaper, Buenos Aires, (2008)

Wealth

“Looking back at the end of the year created a little more serious mood than before. To bring children [his son de:Felix Klee] in the world is no trifling matter! Over the entire horizon, bluish, phosphorescent flashes of sheet shining.... In fact, I really do go out into the snow [near Munich] in all seriousness, station myself there, freeze, freeze stiff, but work. I accomplish little in comparison with the abundance around me, but I accomplish a great deal in comparison with the poverty and simplicity of a small bourgeois homestead.”

Paul Klee (1879–1940) German Swiss painter

Quote (End of 1908), in 'Diary III', The Diaries of Paul Klee, 1898-1918, translation: Pierre B. Schneider, R. Y. Zachary and Max Knight; publisher, University of California Press, 1968, p. 220
1903 - 1910

Children, World, Mood

“Wealth is a great sin in the eyes of God. Poverty is a great sin in the eyes of man.”

Leo Tolstoy (1828–1910) Russian writer

Source: Path of Life (1909), p. 86

God, Wealth

“Parsons always seem to be specially horrified about things like sunbathing and naked bodies. They don't mind poverty and misery and cruelty to animals nearly as much.”

Susan Ertz (1887–1985) British writer

The Story of Julian http://books.google.com/books?id=Fg81AAAAMAAJ&q=%22Parsons+always+seem+to+be+specially+horrified+about+things+like+sunbathing+and+naked+bodies+They+don%27t+mind+poverty+and+misery+and+cruelty+to+animals+nearly+so+much%22&pg=PA246#v=onepage (New York: D. Appleton and Company, 1931), p. 246.

Animals

“Negroes are not the only poor in the nation. There are nearly twice as many white poor as Negro, and therefore the struggle against poverty is not involved solely with color or racial discrimination but with elementary economic justice….”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Local 815, Teamsters and the Allied Trades Council (1967)

Justice, Color

“The hopes of the Republic cannot forever tolerate either undeserved poverty or self-serving wealth.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1940s, Third inaugural address (1941)

Hope, Wealth

“Now, what is the policy? It is, so far as we know, to interfere with the established fiscal policy of this country in order to promote the union of the Empire—that is to say, it is to affect gravely, if not to sap, the foundations of the edifice in order to promote the stability of the structure. (Laughter and cheers)…Had free trade failed us in the 57 years of experience we have had of it, had we found ourselves with a shrinking trade, a diminished revenue, a population on the verge of poverty, we should long ago have reviewed the whole system of free trade and reconsidered it. But we find ourselves, so far as all statistics can give us a clue, at a pinnacle of wealth such as no nation of the size has ever reached in the history of the world…The Empire is built up on free trade…your Empire is founded on the condition, and it could not have existed until now except on that condition, that every self-governing part of it shall have the right to work out its own prosperity by its own methods. I do not know why it should enter the heads of any statesman to deny that liberty to the United Kingdom.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Speech to the Liberal League on 12 June 1903, repudiating Chamberlain's proposals, reported in The Times (13 June 1903), p. 8.

World, History, Laughter, Parting

“How great is your sin in rejecting Jesus Christ! You slight the glorious Person for whose coming God made such great preparation in such a series of wonderful providences from the beginning of the world, bringing to pass a thing before unknown, the union of the Divine nature with the human in one person. You have been guilty of slighting that great Saviour, who, after such preparation, actually accomplished the purchase of redemption, and who, after He had spent three or four and thirty years in poverty, labor, and contempt, in purchasing redemption, at last finished the purchase by closing His life under such extreme sufferings; and so by His death, and continuing for a time under the power of death, completed the whole. This is the Saviour you reject and despise. You make light of all the glory of His person, and of all the love of God the Father in sending Him into the world, and all His wonderful love appearing in the whole of His work.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 492.

Love, Life, Death, God

“No one, in the year 1770, was better fitted than Samuel Adams, either by talent and temperament or the circumstances of his position, to push the continent into a rebellion. Unlike most of his patriot friends, he had neither private business nor private profession to fall back upon when public affairs grew tame, his only business being, as one might say, the public business, his only profession the definition and defense of popular rights. …the serious business of a man who during ten years had abandoned all private pursuits and had embraced poverty to become a tribune of the people.”

Carl L. Becker (1873–1945) American historian

The Eve of the Revolution (1918)

People, Business

“Clothes make the poor invisible…. America has the best-dressed poverty the world has ever known.”

Michael Harrington book The Other America

Source: The Other America (1962), Ch. 1, sct. 1

World, Clothes

“Democratization of commerce is based on everyone having the right to exercise their roles as micro consumers, micro producers, micro entrepreneurs, micro investors, and micro innovators. Access to information removes the first impediment to building this brave, new world. Information asymmetry has always been at the heart of poverty.”

C.K. Prahalad book The Fortune at the Bottom of the Pyramid

Source: The Fortune at the Bottom of the Pyramid, 2009, p. 22

World, Exercises, Heart

“There is a correlation between crude yuppies buying Porsches in the City and the number of people sleeping on the street. The tax rip-offs that are used to buy second homes, swimming pools and extended holidays mean an increase in the number of people sleeping on the street because there is insufficient public expenditure to provide housing for them. The Tories have always supported the creed which blames poverty on the poor. We believe that the poor are the victims of the society created by the Conservatives and the Government whom they so avidly support…There would indeed be no need for anyone to be homeless if a large number of previously privately rented houses were not deliberately kept empty by property speculators as a result of Government policies. It is sheer hypocrisy for Tory Members to blame the poor unfortunate people who have to sleep in cardboard boxes when they themselves put those people on the street, splash them every night as they drive past in their Porsches and kick dirt in the faces of the poor. They are the people to blame for the situation faced by so many people in London, and it is a matter of grave concern.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1988/jun/24/policing-london in the House of Commons (24 June 1988). 1980s

People, Home, Support, Sleep

“Love in the abstract is not enough for a great man in poverty; he has need of its utmost devotion… She who is really a wife, one in heart, flesh, and bone, must follow wherever he leads, in whom her life, her strength, her pride, and happiness are centered.”

Honoré de Balzac (1799–1850) French writer

L'amour abstrait ne suffit pas à un homme pauvre et grand, il en veut tous les dévouements... La véritable épouse en cœur, en chair et en os, se laisse traîner là où va celui en qui réside sa vie, sa force, sa gloire, son bonheur.
The Wild Ass’s Skin (1831), Part II: A Woman Without a Heart

Love, Life, Happiness, Heart

“Resolve not to be poor: whatever you have, spend less. Poverty is a great enemy to human happiness; it certainly destroys liberty, and it makes some virtues impracticable, and others extremely difficult.”

Samuel Johnson (1709–1784) English writer

Letter to James Boswell, December 7, 1782, p. 494
Life of Samuel Johnson (1791), Vol IV

Happiness

“The poverty of the lower ranks of people in China far surpasses that of the most beggarly nations of Europe. In the neighbourhood of Canton many hundred, it is commonly said, many thousand families have no habitation on the land, but live constantly in little fishing boats upon the rivers and the canals. The subsistence which they find there is so scanty that they are eager to fish up the nastiest garbage thrown overboard from any European ship. Any carrion, the carcase of a dead dog or cat, for example, though half putrid and stinking, is as welcome to them as the most wholesome food to the people of other countries.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book I, Chapter VIII, p. 86.

People, Family, Food, Dogs

“You are here to discuss a matter which is of extreme importance to yourselves, your families and your community, so let's get to the subject at hand. A hundred and fifty-five years ago, in the state of Guanajuato in Mexico, a padre proclaimed the struggle for liberty. He was killed, but ten years later Mexico won its independence. We Mexicans here in the United States, as well as all other farm workers, are engaged in another struggle for the freedom and dignity which poverty denies us. But it must not be a violent struggle, even if violence is used against us. Violence can only hurt us and our cause. The law is for us as well as the ranchers. The strike was begun by the Filipinos, but it is not exclusively for them. Tonight we must decide if we are to join our fellow workers.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

Delano, California (16 September 1965) as quoted in Delano: the story of the California Grape Strike (1967) by John Gregory Dunne

Family, Law, Communication, Freedom

“To disgust men with their work is a serious blunder on the part of human society; what could be more natural than their liking for what they do? Work keeps off boredom, vice, and poverty. It is the remedy for all imagined evils. "The souls' joy lies in doing," said Shelly. Active work saves man from himself; indolence make shim a prey to useless regrets, dangerous reveries, enviousness, and hate. Also the first rule of the art of governing is, at all costs, to keep a nation at work. A bored nation is impossible to govern, but a nation occupied by work which it believes to be useful and accomplishes on its own initiative is already a happy one.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Working

Men, Hate, Happiness, Art

“Poverty is a soft pedal upon the branches of human activity, not excepting the spiritual.”

H.L. Mencken (1880–1956) American journalist and writer

Source: 1910s, A Book of Prefaces (1917), Ch. 4

“Overcoming hopelessness requires addressing its causes: poverty, disease, and ignorance. Challenging these conditions is in the interest of every nation in this chamber. And democracies are particularly well-positioned to carry out this work. Because we have experience responding to the needs of our own people, we're natural partners in helping other nations respond to the needs of theirs. Together, we must commit our resources and efforts to advancing education and health and prosperity.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

People, Health, Education, Disease

“It is the glory of the heritage
Thy life has left, that makes thy outcast age:
Thy limbs shall lie dark, tombless on this sod,
Because thou shinest in man's soul, a god,
Who found and gave new passion and new joy
That nought but Earth's destruction can destroy.
Thy gifts to give was thine of men alone:
'Twas but in giving that thou couldst atone
For too much wealth amid their poverty.”

George Eliot (1819–1880) English novelist, journalist and translator

The Legend of Jubal (1869)

Life, Men, God, Lie

“Well governed, poverty, ill governed, wealth a disgrace.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

The Ethics of Confucius https://books.google.ca/books?id=dYfFFik3e0YC&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false, Cosimo Inc, 2005, p. 318 of Index under "People, the Nourishment of". :Variation: To be wealthy in an unjust society is a disgrace. Attributed

Wealth

“To live miserable we know not why, to have the dread of hunger, to work sore and yet gain nothing—this is the essence of poverty.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Poverty (1912), p. 2

Hunger

“The good Socialist works with religious zeal for the redemption of mankind from the evils of poverty and ignorance. … He is conscious of the beauty of the ideal … he works on … for the deliverance of the human spirit from the enslavement of material things.”

Herbert Morrison (1888–1965) British Labour politician

Manchester Guardian, 2 July 1934, quoted in Bernard Donoughue and George Jones, "Herbert Morrison: Portrait of a Politician" (Phoenix Press, 2001), p. 184.

Beauty, Evil

“Perpetual strife can only lead to poverty and oppression, and peace alone can remove these two spectres of poverty and oppression.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Chippenham (12 June 1926), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), p. 171.
1926

Peace

“Chremylus: And what good thing can [Poverty] give us, unless it be burns in the bath, and swarms of brats and old women who cry with hunger, and clouds uncountable of lice, gnats and flies, which hover about the wretch's head, trouble him, awake him and say, “You will be hungry, but get up!” […]
Poverty: It's not my life that you describe; you are attacking the existence beggars lead. […] The beggar, whom you have depicted to us, never possesses anything. The poor man lives thriftily and attentive to his work; he has not got too much, but he does not lack what he really needs. […] But what you don't know is this, that men with me are worth more, both in mind and body, than with [Wealth]. With him they are gouty, big-bellied, heavy of limb and scandalously stout; with me they are thin, wasp-waisted, and terrible to the foe. […] As for behavior, I will prove to you that modesty dwells with me and insolence with [Wealth]. […] Look at the orators in our republics; as long as they are poor, both state and people can only praise their uprightness; but once they are fattened on the public funds, they conceive a hatred for justice, plan intrigues against the people and attack the democracy. […]
Chremylus: Then tell me this, why does all mankind flee from you?
Poverty: Because I make them better. Children do the very same; they flee from the wise counsels of their fathers. So difficult is it to see one's true interest.”

Aristophanés Plutus

tr. O'Neill 1938, Perseus http://www.perseus.tufts.edu/hopper/text.jsp?doc=Aristoph.+Pl.+535 Plutus, line 535-539 & 548 & 552-554 & 558-561 & 563-564 & 567-570 & 575-578 Plutus (388 BC)

Life, Women, Men, Hunger

“We are trying to end poverty in the world by 2030 and we’re going to focus especially on the well-being of the bottom 40 per cent of every country.”

Jim Yong Kim (1959) Korean-American physician and anthropologist, 12th President of the World Bank

UN News Centre, Interview with Jim Yong Kim, 7 October 13

World, Country

“Yet in an important sense the Nazis might indeed be said to have "depoliticized" science (and many other areas of culture). The Nazis depoliticized science by destroying the possibility of political debate and controversy. Authoritarian science based on the "Fuhrer principle" replaced what had been, in the Weimar period, a vigorous spirit of politicized debate in and around the sciences. The Nazis "depoliticized" problems of vital human interest by reducing these to scientific or medical problems, conceived in the narrow, reductionist sense of these terms. The Nazis depoliticized questions of crime, poverty, and sexual or political deviance by casting them in surgical or otherwise medical (and seemingly apolitical) terms … politics pursued in the name of science or health provided a powerful weapon in the Nazi ideological arsenal.”

Robert N. Proctor (1954) American historian

Source: Racial Hygiene: Medicine Under the Nazis, 1988, p. 293

Health, Question, Problem, Sense

“In the first place I identify this ["the equilibrium of poverty"] with primitive agriculture, and two factors have been at work there. One is, of course, population growth. If you were a poor farmer in India, Pakistan, or in much of Africa, you would want as many sons as possible as your social security. They would keep you out of the hot sun and give you some form of subsistence in your old age. So, you have pressure for population growth that is, itself, the result of the extreme economic insecurity. This is something which hasn't been sufficiently emphasized.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Interview with John Newark (1990) from Interviews with John Kenneth Galbraith (2004) http://aurora.icaap.org/talks/galbraith.htm, ed. James Ronald Stanfield and Jacqueline Bloom Stanfield

Age, Sun

“No group in America has been more harmed by Hillary Clinton's policies than African-Americans. If Hillary Clinton's goal was to inflict pain on the African-American community, she could not have done a better job. It's a disgrace. Tonight, I'm asking for the vote of every single African-American citizen in this country who wants to see a better future. The inner cities of our country have been run by the Democratic party for more than fifty years. Their policies have reduced only poverty, joblessness, failing schools and broken homes. It's time to hold Democratic politicians accountable for what they have done to these communities. At what point do we say, "enough?" It's time to hold failed leaders accountable for their results not just their empty words over and over again. Look at what the Democratic party has done to the city as an example and there are many others of Detroit: forty percent of Detroit's residents live in poverty. Half of all Detroit residents do not work and cannot work and can't get a job. Detroit tops the list of most dangerous cities in terms of violent crime. This is the legacy of the Democratic politicians who have run this city. This is the result of the policy agenda embraced by Hillary Clinton: thirty-three thousand emails gone. The only way to change results is to change leadership. We can never fix our problems by relying on the same politicians who created our problems in the first place. A new future requires brand new leadership. Look how much African-American communities suffered under Democratic control. To those I say the following: What do you have to lose by trying something new like Trump. What do you have to lose? I say it again, what do you have to lose. Look, what do you have to lose? You're living your poverty, your schools are no good, you have no jobs. Fifty-eight percent of your youth is unemployed? What the hell do you have to lose? And at the end of four years, I guarantee you, that I will get over ninety-five percent of the African-American vote. I promise you.”

Donald J. Trump (1946) 45th President of the United States of America

Speech to the African-American community in Dimondale, Michigan https://www.youtube.com/watch?v=K5B5m1S5VTA (August 19, 2016) 2010s, 2016, August

Pain, Youth, School, Way

“How well a posse policy will fare in a world with 3 billion people below the poverty line and nuclear warheads scattered around a dozen or more regions like melons in a field, is not easy to imagine.”

Herbert Schiller (1919–2000) American media critic

Source: Living In The Number One Country (2000), Chapter Two, Visions Of Global Electronic Mastery, p. 70

People, World, Imagination

““You’ll find God among the poor,” they say. Is that true anymore? Is the connection between poverty and divinity simply a panacea for the world’s destitute, an assurance that they’ll be rewarded in the hereafter? Or does a material deficit provide space for God? My love of God elevates the intention of this book beyond the dry and admirable establishment of collectivized communities. I am enraptured by the magnetic pull of evolution: What is this energy that heals the body and escalates one cell to two, that repairs and creates and calculates in harmony with environment, outside of time? Where is evolution trying to go? Evolutionary psychologists would likely say the imposition of an anthropocentric concept like “trying” or “intending” is naïve, but I’m not going to ask one, they get enough airtime, the killjoys. I remain uncharmed by the incessant rationalization that requires the spirit’s capitulation. The infusion of the scientific with the philosophical is materialism. The manifesto for our salvation is not in this sparse itinerary.”

Russell Brand book Revolution

Revolution (2014)

Love, God, Books, World

“As no one can adventure nearer the throne of God by virtue of his rank, his wealth, or his talent, so no one is kept farther from that throne by his low condition, or by his poverty of wealth, of learning, or of intellect. The prince and the sage are not more welcome to heaven than the poor and ignorant.”

Albert Barnes (1798–1870) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 455.

God, Learning, Wealth

“It is significant that nothing resembling Platonism arose in China. Classical Chinese script is not ideographic, as used to be thought; but because of what A. C. Graham terms its 'combination of graphic wealth with phonetic poverty' it did not encourage the kind of abstract thinking that produced Plato's philosophy. Plato was what historians of philosophy call a realist - he believed that abstract terms designated spiritual or intellectual entities. In contrast, throughout its long history, Chinese thought has been nominalist - it has understood that even the most abstract terms are only labels, names for the diversity of things in the world. As a result, Chinese thinkers have rarely mistaken ideas for facts. Plato's legacy to European thought was a trio of capital letters - the Good, the Beautiful and the True. Wars have been fought and tyrannies established, cultures have been ravaged and peoples exterminated in the service of these abstractions. Europe owes much of its murderous history to errors of thinking engendered by the alphabet.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Deception: Plato and the alphabet (p. 57-8)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

War, People, World, Beauty

“Wealth often takes away chances from men as well as poverty. There is none to tell the rich man to go on striving, for a rich man makes the law that hallows and hollows his own life.”

Sean O`Casey (1880–1964) Irish writer

Rose and Crown (New York: Macmillan, 1952) p. 282.

Life, Men, Law, Chance

“What a social welfare system does is enable people to live with dignity if they don’t have the means on their own. It enables households that are relatively low-income to have a place for their children to get a quality education. It allows everybody to have a dignity of work by having some vacation time or paid leave or maternity leave or father’s leave. And this is decency. This is what it means. We’re rich countries now. We should have the decency to provide dignity for everybody. I happen to live in a country that doesn’t believe it. We soaked up the libertarian ideas. I can tell you what it’s like. We have a large part of our population living in duress, in extreme poverty in the United States. It’s horrible. Because we have this philosophy, “You’re on your own.” Well, “you’re on your own” in this world means living in misery, dying many years earlier, children having no chance in the educational system. People working round the clock, no time off, no paid leave, no opportunities. It’s horrible.”

Jeffrey D. Sachs (1954) American economist

Climate, Welfare..., Australian Broadcasting Corporation, 15 October, 2018 http://www.abc.net.au/tv/qanda/txt/s4892252.htm

Children, People, World, Education

“We talk of poverty and inequality, but in crafting an economic programme or policy for the future for this country, we must ensure no community, no region should be neglected.”

Anwar Ibrahim (1947) Malaysian politician

Anwar Ibrahim said during a meeting event with bankers and fund managers at a Port Dickson hotel, quoted on The Star Online, "Anwar underscores the need to help the poor" https://www.thestar.com.my/news/nation/2018/10/10/anwar-underscores-the-need-to-help-the-poor/, 10 October 2018.

Communication, Future, Country

“He [Chomsky] has now been impeached by his own standards, since scrutiny of the evidence does not bear him out on Serbia or Afghanistan or Iraq. It didn't bear him out on Cambodia either, though he was never a "Holocaust denier" or anything like it. And he has, I think, ceased to be of any use to young people who might pardonably doubt the official story. The position he took, comparing the attack on the World Trade Center to an admittedly criminal Clintonian strike on Sudan (and virtually concluding that the latter was worse!) showed the absolute exhaustion of the glib "double standards" school, as I point out extensively in Love, Poverty and War. But his decline and fall is a loss, and you miss the point by denying it.”

Christopher Hitchens (1949–2011) British American author and journalist

"Love, Poverty and War" http://www.frontpagemag.com/Articles/Read.aspx?GUID=C78DC231-4599-4745-9CA5-A398398916A0, FrontPageMagazine.com (2004-12-29): On Noam Chomsky 2000s, 2004

Love, War, People, World

“Today, for the mass of humanity, science and technology embody 'miracle, mystery, and authority'. Science promises that the most ancient human fantasies will at last be realized. Sickness and ageing will be abolished; scarcity and poverty will be no more; the species will become immortal. Like Christianity in the past, the modern cult of science lives on the hope of miracles. But to think that science can transform the human lot is to believe in magic. Time retorts to the illusions of humanism with the reality: frail, deranged, undelivered humanity. Even as it enables poverty to be diminished and sickness to be alleviated, science will be used to refine tyranny and perfect the art of war.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The unsaved: The Grand Inquisitor and Flying Fish (p. 123)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

War, Age, Hope, Art

“It is a sad fact that on this earth at this late date there are still two worlds, "the privileged world" and "the forgotten world". The privileged world consists of the affluent, developed nations, comprising twenty-five to thirty percent of the world population, in which most of the people live in a luxury never before experienced by man outside the Garden of Eden. The forgotten world is made up primarily of the developing nations, where most of the people, comprising more than fifty percent of the total world population, live in poverty, with hunger as a constant companion and fear of famine a continual menace.”

Norman Borlaug (1914–2009) American biologist

From his 1970 Nobel Lecture

Hunger, People, World, Sadness

“Europe is to be turned into a banana republic by taxing labor – not finance, insurance or real estate (FIRE). Governments are to impose heavier employment and sales taxes while cutting back pensions and other public spending. … The financial privatization and credit-creation monopoly that governments have relinquished to banks is now to really pay off – at the price of breaking up Europe. … The unelected members of the European Central Bank have taken over planning power from elected governments. Beholden to its financial constituency, the ECB has convinced the EU commission to back the new oligarchic power grab. … In sum, the Neoliberal Revolution seeks to achieve in Europe what the United States has achieved since real wages stopped rising in 1979: doubling the share of wealth enjoyed by the richest 1%. This involves reducing the middle class to poverty, breaking union power, and destroying the internal market as a precondition.”

Michael Hudson (economist) (1939) American economist

Who Wins? http://michael-hudson.com/2010/10/who-wins/ (October 3, 2010) Michael-Hudson.com, 1998-

Wealth

“And so I continue in borderline poverty, save for my one indulgence, no, my single absolute necessity: I take cabs. Yes, on occasion, when I wish to see what people with unpleasant skin conditions are wearing, I do take the subway. I have never, I am proud to say, taken the bus, because people who take the bus have given up.”

Paul Rudnick book I Shudder

Source: I Shudder (2009), p. 188

People

“All, or the greatest part of men that have aspired to riches or power, have attained thereunto either by force or fraud, and what they have by craft or cruelty gained, to cover the foulness of their fact, they call purchase, as a name more honest. Howsoever, he that for want of will or wit useth not those means, must rest in servitude and poverty.”

Walter Raleigh (1554–1618) English aristocrat, writer, poet, soldier, courtier, spy, and explorer

Source: The Cabinet Council (published 1658), Chapter 25

Men, Fraud, Parting

“God kills thy comforts from no other design but to kill thy corruptions; wants are ordained to kill wantonness, poverty is appointed to kill pride, reproaches are permitted to destroy ambition.”

John Flavel (1627–1691) English Presbyterian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 7.

God

“Paying visits to ones own relatives prolongs the life of a person and prevents poverty and indigence.”

Ja'far al-Sadiq (702–765) Muslim religious person

Majlisi, Bihārul Anwār, vol.74, p. 58
General Quotes

Life, Personality

“To turn away a guest is poorest poverty;
To bear with fools is mightiest might.”

Thiruvalluvar book Tirukkuṛaḷ

Verse XVI.3
Tirukkural

Fools

“As long as we look to legislation to cure poverty or to abolish special privilege we are going to see poverty spread and special privilege grow.”

Henry Ford book My Life and Work

Source: My Life and Work (1922), p. 10

“It is these double standards that have and are still keeping the ordinary Fijian shackled to a now outdated system of feudal control, thus contributing to their poverty and misery, whilst certain chiefs and a large number of Fijian elites continue to substantially increase their wealth at the expense of their poorer subjects.”

Mahendra Chaudhry (1942) Fijian politician

Reaction to Prime Minister Laisenia Qarase's address to the Commonwealth Parliamentary Association in Nadi, 31 August 2005

Wealth

“I appreciate very much your generous invitation to be here tonight. You bear heavy responsibilities these days and an article I read some time ago reminded me of how particularly heavily the burdens of present day events bear upon your profession. You may remember that in 1851 the New York Herald Tribune under the sponsorship and publishing of Horace Greeley, employed as its London correspondent an obscure journalist by the name of Karl Marx.
We are told that foreign correspondent Marx, stone broke, and with a family ill and undernourished, constantly appealed to Greeley and managing editor Charles Dana for an increase in his munificent salary of $5 per installment, a salary which he and Engels ungratefully labeled as the "lousiest petty bourgeois cheating."
But when all his financial appeals were refused, Marx looked around for other means of livelihood and fame, eventually terminating his relationship with the Tribune and devoting his talents full time to the cause that would bequeath the world the seeds of Leninism, Stalinism, revolution and the cold war.
If only this capitalistic New York newspaper had treated him more kindly; if only Marx had remained a foreign correspondent, history might have been different. And I hope all publishers will bear this lesson in mind the next time they receive a poverty-stricken appeal for a small increase in the expense account from an obscure newspaper man.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Address to ANPA

War, World, Family, Hope

“In this country — the most favored beneath the bending skies — we have vast areas of the richest and most fertile soil, material resources in inexhaustible abundance, the most marvelous productive machinery on earth, and millions of eager workers ready to apply their labor to that machinery to produce in abundance for every man, woman, and child — and if there are still vast numbers of our people who are the victims of poverty and whose lives are an unceasing struggle all the way from youth to old age, until at last death comes to their rescue and lulls these hapless victims to dreamless sleep, it is not the fault of the Almighty: it cannot be charged to nature, but it is due entirely to the outgrown social system in which we live that ought to be abolished not only in the interest of the toiling masses but in the higher interest of all humanity…”

Eugene V. Debs (1855–1926) American labor and political leader

Federal Court statement (1918)

Death, People, Youth, Age

“What the Divine wants is for man to embody Him here, in the individual and in the collectivity… to realise God in life. The old system of yoga could not harmonise or unify Spirit and life; it dismissed the world as Maya or a transient play of God. The result has been a diminution of life-power and the decline of India. The Gita says, utsideyur ime loka na kuryam karma cedaham ["These peoples would crumble to pieces if I did not do actions," 3.24]. Truly 'these peoples' of India have gone to ruin. What kind of spiritual perfection is it if a few Sannyasins, Bairagis and Saddhus attain realisation and liberation, if a few Bhaktas dance in a frenzy of love, god-intoxication and Ananda, and an entire race, devoid of life, devoid of intelligence, sinks to the depths of extreme tamas?… But now the time has come to take hold of the substance instead of extending the shadow. We have to awaken the true soul of India and in its image fashion all works…. I believe that the main cause of India's weakness is not subjection, nor poverty, nor a lack of spirituality or Dharma, but a diminution of thought-power, the spread of ignorance in the motherland of Knowledge. Everywhere I see an inability or unwillingness to think… incapacity of thought or 'thought-phobia'…. The mediaeval period was a night, a time of victory for the man of ignorance; the modern world is a time of victory for the man of knowledge. It is the one who can fathom and learn the truth of the world by thinking more, searching more, labouring more, who will gain more Shakti. Look at Europe, and you will see two things: a wide limitless sea of thought and the play of a huge and rapid, yet disciplined force. The whole Shakti of Europe lies there. It is by virtue of this Shakti that she has been able to swallow the world, like our Tapaswins of old, whose might held even the gods of the universe in awe, suspense and subjection. People say that Europe is rushing into the jaws of destruction. I do not think so. All these revolutions, all these upsettings are the initial stages of a new creation….. We, however, are not worshippers of Shakti; we are worshippers of the easy way…. Our civilisation has become ossified, our Dharma a bigotry of externals, our spirituality a faint glimmer of light or a momentary wave of intoxication. So long as this state of things lasts, any permanent resurgence of India is impossible…. We have abandoned the sadhana of Shakti and so the Shakti has abandoned us…. You say what is needed is emotional excitement, to fill the country with enthusiasm. We did all that in the political field during the Swadeshi period; but all we did now lies in the dust…. Therefore I no longer wish to make emotional excitement, feeling and mental enthusiasm the base. I want to make a vast and heroic equality the foundation of my yoga; in all the activities of the being, of the adhar [vessel] based on that equality, I want a complete, firm and unshakable Shakti; over that ocean of Shakti I want the vast radiation of the sun of Knowledge and in that luminous vastness an established ecstasy of infinite love and bliss and oneness. I do not want tens of thousands of disciples; it will be enough if I can get as instruments of God a hundred complete men free from petty egoism. I have no faith in the customary trade of guru. I do not want to be a guru. What I want is that a few, awakened at my touch or at that of another, will manifest from within their sleeping divinity and realise the divine life. It is such men who will raise this country.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

April, 1920, Letter to Barin Ghose, Sri Aurobindo's brother, Translated from Bengali
India's Rebirth

Love, Life, Men, God

“One of the motivations was killing black babies, because they didn't want to deal with the problems of illiteracy and poverty.”

Herman Cain (1945) American writer, businessman and activist

[Cain Makes Inroads in Ga. Senate Bid, 2004-07-18, Washington Post, Manuel, Roig-Franzia, page-A05, http://www.washingtonpost.com/ac2/wp-dyn/A58347-2004Jul17, 2011-10-15]
about the formation of Planned Parenthood

Motivation, Problem, Baby

“The third and last classification of projects under this measure, Mr. President, are urgent infrastructure, socio-economic, rehabilitation and reconstruction projects which are not funded in any existing appropriation laws. These projects, such as the MRT 3 Rehabilitation and Capacity Extension, the updating of DSWD’s National Household Targeting System for Poverty Reduction (NHTS-PR), or the Emergency Housing Assistance for Victims of Typhoon Yolanda, constitute crucial development initiatives that shall benefit displaced and poverty-stricken Filipinos.”

Francis Escudero (1969) Filipino politician

2014, Speech: Sponsorship Speech for the Supplemental Appropriations for FY 2014

Law, Housing

“The path away from economic freedom is, as Hayek long ago demonstrated, the road to serfdom. The road may be a long one: the pace may be swift or slow: but the destination cannot be changed. State ownership, state monopolies, state regulation and state planning, through the centralisation of economic power, inevitably lead to economic failure. They inevitably increase both the temptation and the scope for abuses of political power until freedom itself is threatened. The planned economies, the controlled societies which socialism requires, pervert what are truly economic decisions for the market into political decisions for the politician or the bureaucrat. The fruits of centralised economics are corruption, poverty and servility—and in the socialist society the only medicine which may be prescribed is heavier doses of the same socialist poison.”

Norman Tebbit (1931) English politician

The 1985 Disraeli Lecture (13 November, 1985).

Failure, Decision, Freedom, Change

“Clearly our first task is to use the material wealth of space to solve the urgent problems we now face on Earth: to bring the poverty-stricken segments of the world up to a decent living standard, without recourse to war or punitive action against those already in material comfort; to provide for a maturing civilization the basic energy vital to its survival.”

Gerard O'Neill (1927–1992) Physicist, author, and inventor

The High Frontier (1976)

War, World, Problem, Wealth

“In how many and which of these senses of the word does equality exist in the United States? Not as regards material conditions. Till about the middle of last century there were no great fortunes in America, few large fortunes, no poverty. Now there is some poverty (though only in a few places can it be called pauperism), many large fortunes, and a greater number of gigantic fortunes than in any other country of the world.”

James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician

The American Commonwealth: Volume II (New York: The Macmillan Company, 1910), pp. 810–811.
1910s

World, Sense, Country

“Who takes the blame: the leader who talks of poverty but lives in luxury, or the poor who choose a leader of that type?”

Goparaju Ramachandra Rao (1902–1975) Indian activist

I Learn

“I've a one track mind, sir. Poverty and gloom. Never a joyous picture of mine you'll see. Always gloom. I never do a jolly picture.”

L. S. Lowry (1887–1976) British visual artist

Tynes Tees Television Interview 1968

“I have no doubt that the elimination of poverty and deprivation is possible by 2020.”

C.K. Prahalad book The Fortune at the Bottom of the Pyramid

Source: The Fortune at the Bottom of the Pyramid, 2009, p. 138

“It is our suffering that brings us together. It is not love. Love does not obey the mind, it turns to hate when forced. The bond that binds us is beyond choice. We are brothers. We are brothers in what we share. In pain, which each of us must suffer alone, in hunger, in poverty, in hope, we know our brotherhood. We know it, because we have been forced to learn it. We know that there is no help for us but from one another, that no hand will save us if we do not reach out our hand. And the hand that you reach out is empty, as mine is. You have nothing. You possess nothing. You own nothing. You are free. All you have is what you are, and what you give.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 9 (p. 300) — from the protagonist’s major speech.

Love, Hunger, Pain, Hate

“Poverty, ignorance, illness and other problems of that kind are not metaphysical emergencies. By the metaphysical nature of man and of existence, man has to maintain his life by his own effort; the values he needs—such as wealth or knowledge—are not given to him automatically, as a gift of nature, but have to be discovered and achieved by his own thinking and work.”

Ayn Rand book The Virtue of Selfishness

The Virtue of Selfishness (1964)

Life, Nature, Knowledge, Problem

“The problems we face now – poverty and violence at home, war and destruction abroad – will last only as long as we continue relying on the same politicians who created them. A change in leadership is required to change these outcomes.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, July, (21 July 2016)

War, Home, Problem, Change

“What agents would choose in certain well- defined conditions of ignorance (in the “original position”) is, for Rawls, an important criterion for determining which conception of “justice” is normatively acceptable. Why should we agree that choice under conditions of ignorance is a good criterion for deciding what kind of society we would wish to have? William Morris in the late nineteenth century claimed to prefer a society of more or less equal grinding poverty for all (e. g., the society he directly experienced in Iceland) to Britain with its extreme discrepancies of wealth and welfare, even though the least well-off in Britain were in absolute terms better off than the peasants and fishermen of Iceland.” This choice seems to have been based not on any absolute preference for equality (or on a commitment to any conception of fairness), but on a belief about the specific social (and other) evils that flowed from the ways in which extreme wealth could be used in an industrial capitalist society.” Would no one in the original position entertain views like these? Is Morris’s vote simply to be discounted? On what grounds? The “veil of ignorance” is artificially defined so as to allow certain bits of knowledge “in” and to exclude other bits. No doubt it would be possible to rig the veil of ignorance so that it blanks out knowledge of the particular experiences Morris had and the theories he developed, and renders them inaccessible in the original position, but one would then have to be convinced that this was not simply a case of modifying the conditions of the thought experiment and the procedure until one got the result one antecedently wanted.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), pp. 87-88.

Justice, Way, Knowledge, Evil

“The tenement – the name derives from a fifteenth-century legal term for a multiple dwelling – always seemed to me a “ship afloat in concrete.” After all didn’t the building carry passengers on a voyage through life? No. 55 sat at the corner of Dropsie avenue near the elevated train, or the elevated as we called it in those days. It was a treasure house of stories that illustrated tenement life as I remembered it, stories that needed to be told before they faded from memory. Within its “railroad flats,” with rooms strung together train-like lived low-paid city employees or laborers and their turbulent families. Most were recent immigrants, intent n their own survival. They kept busy raising children and dreaming of the better lie they knew existed “uptown.” Hallways were filled with a rich stew of cooking aromas, sounds of arguments and the tinny wail from Victrolas. What community spirit there was stemmed from the common hostility of tenants to the landlord or his surrogate superintendent. Typically, the buildings tenants came and went with regularity, depending on the vagaries of their fortunes But many remained for a lifetime, imprisoned by poverty or old age. There was no real privacy or anonymity. Everybody knew about everybody. Human dramas, both good and bad, instantly gathered witness like ants swarming around a piece of dropped food. From window to window or on the stoop below, the tenants analyzed, evaluated and critiqued each happening, following an obligatory admission that it was really none of their business.”

Will Eisner (1917–2005) American cartoonist

XV-XVI, December 2004
A Contract With God (2004)

Life, Hostility, Children, Lie

“The fact is, people work hard and rely on Food Stamps—or SNAP Program—to be able to feed their families. When they work full-time they still live in poverty. That's wrong in our nation. Students who are losing hope because of the difficulty of finding jobs in this tough economy. What we need to do, what is best for America, is to raise wages, create jobs, and then we will move forward. Hard-working people are trying their best, but those who hold on to capital are not sharing the wealth, and there is the problem.”

Simone Campbell (1945) American Roman Catholic Religious Sister and activist

Simone Campbell, interviewed by Al Sharpton, " Nun Responds To Hannity's 'Communist' Comparison: 'Name Calling Is About All That Exists On That Side' http://www.mediamatters.org/video/2014/04/21/nun-responds-to-hannitys-communist-comparison-n/198961," Media Matters for America video, 4:12, April 21, 2014.

People, Family, Food, Hope

“Most of the poverty and misery in the world is due to bad government, lack of democracy, weak states, internal strife, and so on. We do need to intervene, to improve political and economic conditions inside countries that have bad governments, where people are suffering.
One way of doing this, without violating sovereignty, is through constructive actions — reinforcements and incentives for countries that are moving in the right direction, toward an open society, a market economy, et cetera. That is what I'm advocating. I'm advocating preventive action of a constructive nature. And I would use military force only as the very last resort, when nothing else works.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

BuzzFlash interview (2004)

People, World, Way, Democracy

“Other sorrows soften the heart, — poverty hardens it. Nothing like poverty for chilling the affections and repressing the spirits. Its annoyances are all of the small and mean order; its regrets all of a selfish kind; its presence is perpetual; and the scant meal, and the grudged fire, are repeated day by day, yet who can become accustomed to them?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Heart, Selfishness

Quotes about poverty page 4

Quotes about poverty
page 4