George Boole, "Right Use of Leisure," cited in: James Hogg Titan Hogg's weekly instructor, (1847) p. 250 : Address on the Right Use of Leisure to the members of tho Lincoln Early Closing Association.
1840s
Quotes about portion
page 4
In a letter from Paris, 18 November 1906, to her sister Milly; as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 206
1906 + 1907
Source: Quarterly Review, 127, 1869, p. 560
Session 308, Page 217
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 7
The Monroe Doctrine (2 December 1823)
Youtube, Other, Pterosaurs are Terrible Lizards https://www.youtube.com/watch?v=3_htQ8HJ1cA (December 3, 2013)
Eat to Live https://books.google.it/books?id=gUy8CwAAQBAJ&pg=PT0 (New York: Hachette Book Group, 2011), Ch. 6.
1963, Address at Vanderbilt University
On the occasion of the opening of Industrial and Arts Exhibition on 26 December 1903 in Madras (now known as Chennai) Modern_Mysore, Dr. B. R. Ambedkar Open University, 26 November 2013, archive.org, 203 http://archive.org/stream/modernmysore035292mbp/modernmysore035292mbp_djvu.txt,
As ruler of the state
'Search for the Real in the Visual Arts', p. 40-48
'Search for the Real in the Visual Arts', p. 43
Search for the Real and Other Essays (1948)
p. 345 http://books.google.com/books?id=zAhJAAAAMAAJ&pg=PA345, as cited in Ruffin (1852, p. 85).
The Principles of Agriculture, 1844, Section III: Agronomy
Source: 1850s, An Investigation of the Laws of Thought (1854), p. i; Preface, lead paragraph
Notes on the Cuban Revolution (1960)
Source: Practical Pictorial Photography, 1898, Printing the picture and controlling its formation, p. 88
1870s
Zeno, 72.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 7: The Stoics
Source: Practical Pictorial Photography, 1898, Printing the picture and controlling its formation, p. 76
Passage on Muhammad by an anonymous author in The American Annual Register for the Years 1827-8-9 (1830), edited by Joseph Blunt, Ch. X, p. 269. Robert Spencerattributed the authorship to Adams in The Politically Incorrect Guide to Islam (and the Crusades) (2005), p. 83, but provided no clear documentation as to why this attribution was made.
Disputed
Source: Jack of Shadows (1971), Chapter 2 (p. 16)
Source: Civilisation (1969), Ch. 9: The Pursuit of Happiness; "What is too silly to be said may be sung" is a commonly used translation or paraphrase of lines from Act I, Scene ii of the play The Barber of Seville by Pierre de Beaumarchais, which was the basis of famous operas.
In a letter to Camoin, Autumn 1914; as quoted in Matisse on Art, Jack Flam, University of California Press 1995 p. 275, note 5
1910s
Mellor in Andy Evans et al. (1999) " Advanced methods and tools for a precise UML http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.115.2039&rep=rep1&type=pdf." UML’99—The Unified Modeling Language. Springer Berlin Heidelberg. p. 709-714.
Preface, p. vii http://books.google.com/books?id=MW8SAAAAIAAJ&pg=PP11&dq=%22I+have+not+written%22
1910s, The New Freedom (1913)
Review of a life of William Cecil, 1st Baron Burghley by Edward Nares, Edinburgh Review, 1832)
Attributed
“My master Attalus used to say: "Evil herself drinks the largest portion of her own poison." The poison which serpents carry for the destruction of others, and secrete without harm to themselves, is not like this poison; for this sort is ruinous to the possessor.”
Quemadmodum Attalus noster dicere solebat, 'malitia ipsa maximam partem veneni sui bibit'. Illud venenum quod serpentes in alienam perniciem proferunt, sine sua continent, non est huic simile: hoc habentibus pessimum est.
Quemadmodum Attalus noster dicere solebat, 'malitia ipsa maximam partem veneni sui bibit'.
Illud venenum quod serpentes in alienam perniciem proferunt, sine sua continent, non est huic simile: hoc habentibus pessimum est.
Source: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXXXI: On benefits, Line 22
White Liberals: We’re Not Racist (August 29, 2016)
"The Bad Guys," http://www.bigheadpress.com/lneilsmith/?p=136 28 April 2009.
Session 921, Page 398
Dreams, Evolution and Value Fulfillment, Volume Two (1986)
A Night in May
The Venetian Bracelet (1829)
Speech in Leigh, Lancashire (20 October 1868), quoted in The Times (21 October 1868), p. 11.
1860s
Source: "Socialized medicine in U.S. is inevitable!", WorldNetDaily, 2007-09-20 http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=34741,
Source: Cognitive Psychology, 1967, p. 94
As quoted in * Fateful Triangle: The United States, Israel, and the Palestinians (Updated Edition) (South End Press Classics Series)
Noam
Chomsky
162.
Preface p. v
A History of Greek Mathematics (1921) Vol. 1. From Thales to Euclid
J. Agee, trans. (1989), p. 3
Das Geheimherz der Uhr [The Secret Heart of the Clock] (1987)
The Noble Greeks.
June 7
Debates in the Federal Convention (1787)
Chap XXV.
The Present Conflict of Ideals: A Study of the Philosophical Background of the World War (1918)
Man: The Dwelling Place of God (1992)
Source: Treason of the Intellectuals (1927), p. 149
2010s, 2015, Presidential Bid Announcement (June 16, 2015)
Source: The Production of Security (1849), p. 20-21
Source: 1950s, "What is Semantics?", 1950, p. 6 ; as cited in: Schaff (1962;95)
William Stanley Jevons Letter to his brother (1 June 1860), published in Letters and Journal of W. Stanley Jevons (1886), edited by Harriet A. Jevons, his wife, p. 151 - 152.
The Interview: Author Peter Schweizer on the Clintons’ wealth http://www.macleans.ca/politics/washington/the-interview-author-peter-schweizer-on-the-clintons-wealth/ (June 15, 2015)
The Crater; or, Vulcan's Peak: A Tale of the Pacific http://www.gutenberg.org/files/11573/11573-h/11573-h.htm (1847), Ch. XXX
Inaugural address (4 March 1921).
1920s
James Nasmyth in: Industrial Biography: Iron-workers and Tool-makers https://books.google.nl/books?id=ZMJLAAAAMAAJ, Ticknor and Fields, 1864. p. 337
Lamb's letter to Coleridge in Oct. 24th, 1796. As quoted in Works of Charles and Mary Lamb (1905). Letter 11.
p, 125
On the Sizes and Distances of the Sun and the Moon (c. 250 BC)
Anatol Rapoport (1968), as quoted in: William John Thomas Mitchel (2011) Cloning Terror: The War of Images, 9/11 to the Present. p. viii
1960s
Bright's diary entry (20 March 1886), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 447.
1880s
Source: Reflections on the Decline of Science in England, and on Some of its Causes (1830), p. 3
“When thou seest an Eagle, thou seest a portion of Genius; lift up thy head!”
Source: 1790s, The Marriage of Heaven and Hell (1790–1793), Proverbs of Hell, Line 54
Source: Seth, Dreams & Projections of Consciousness, (1986), p. 173, quoting from Seth Session 28
“Our portion of life is the whole thing for us.”
Source: Meditations in Wall Street (1940), p. 38
The View. March 5, 2012.
Media interviews
Source: The National System of Political Economy (1841), p. 56
Source: The transformation of corporate control, 1993, p. 89
For My Legionaries: The Iron Guard (1936), Jewish Problem
From King's Foreword in Battle Stations! Your Navy In Action (1946) by Admirals of the U.S. Navy, p. 10
Source: The Chronicles of Prydain (1964–1968), Book V : The High King (1968), Chapter 9 (Dwyvach to Eilonwy)
Speech in the House of Commons (25 April 1800), reported in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXXV (London: 1819), pp. 91-93.
1800s
“…but every lyar
Must have his portion in the lake
That burns with brimstone and with fire.”
Song 15: "Against Lying".
1710s, Divine Songs Attempted in the Easy Language of Children (1715)
Preface by Karl Pearson
The Common Sense of the Exact Sciences (1885)
“How pleasing to the wise and intelligent portion of mankind is the concord which exists among you!”
Letter of Constantine to the Antiochians (332)
Constantine the Great : Letters
Context: How pleasing to the wise and intelligent portion of mankind is the concord which exists among you! And I myself, brethren, am disposed to love you with an enduring affection, inspired both by religion, and by your own manner of life and zeal on my behalf. It is by the exercise of right understanding and sound discretion, that we are enabled really to enjoy our blessings... Indeed, amongst brethren, whom the selfsame disposition to walk in the ways of truth and righteousness promises, through the favor of God, to register among his pure and holy family, what can be more honorable than gladly to acquiesce in the prosperity of all men?... O holy faith, who givest us in our Saviour's words and precepts a model, as it were, of what our life should be, how hardly wouldst thou thyself resist the sins of men, were it not that thou refusest to subserve the purposes of gain! In my own judgment, he whose first object is the maintenance of peace, seems to be superior to Victory herself; and where a right and honorable course lies open to one's choice, surely no one would hesitate to adopt it. I ask then, brethren, why do we so decide as to inflict an injury on others by our choice? Why do we covet those objects which will destroy the credit of our own reputation?... Lastly, in accordance with your usual sound judgment, do ye exhibit a becoming diligence in selecting the person of whom you stand in need, carefully avoiding all factious and tumultuous clamor; for such clamor is always wrong, and from the collision of discordant elements both sparks and flame will arise. I protest, as I desire to please God and you, and to enjoy a happiness commensurate with your kind wishes, that I love you, and the quiet haven of your gentleness, now that you have cast from you that which defiled, and received in its place at once sound morality and concord, firmly planting in the vessel the sacred standard, and guided, as one may say, by a helm of iron in your course onward to the light of heaven.
A Stone for a Pillow (1986), as quoted in If Grace Is True : Why God Will Save Every Person (2003) by Philip Gulley and James Mulholland, p. 223
Context: All will be redeemed in God's fullness of time, all, not just the small portion of the population who have been given the grace to know and accept Christ. All the strayed and stolen sheep. All the little lost ones.
1880s, Personal Memoirs of General U. S. Grant (1885)
Context: Slavery was an institution that required unusual guarantees for its security wherever it existed; and in a country like ours where the larger portion of it was free territory inhabited by an intelligent and well-to-do population, the people would naturally have but little sympathy with demands upon them for its protection. Hence the people of the South were dependent upon keeping control of the general government to secure the perpetuation of their favorite institution. They were enabled to maintain this control long after the States where slavery existed had ceased to have the controlling power, through the assistance they received from odd men here and there throughout the Northern States. They saw their power waning, and this led them to encroach upon the prerogatives and independence of the Northern States by enacting such laws as the Fugitive Slave Law. By this law every Northern man was obliged, when properly summoned, to turn out and help apprehend the runaway slave of a Southern man. Northern marshals became slave-catchers, and Northern courts had to contribute to the support and protection of the institution.