Quotes about portion (455 quotes, page 5)

“I came to think of myself, not as a dance and chaos of molecules, but as a brief and minute portion of that majestic process…”

Will Durant (1885–1981) American historian, philosopher and writer

Transition (1927)
Context: I felt more keenly than before the need of a philosophy that would do justice to the infinite vitality of nature. In the inexhaustible activity of the atom, in the endless resourcefulness of plants, in the teeming fertility of animals, in the hunger and movement of infants, in the laughter and play of children, in the love and devotion of youth, in the restless ambition of fathers and the lifelong sacrifice of mothers, in the undiscourageable researches of scientists and the sufferings of genius, in the crucifixion of prophets and the martyrdom of saints — in all things I saw the passion of life for growth and greatness, the drama of everlasting creation. I came to think of myself, not as a dance and chaos of molecules, but as a brief and minute portion of that majestic process... I became almost reconciled to mortality, knowing that my spirit would survive me enshrined in a fairer mold... and that my little worth would somehow be preserved in the heritage of men. In a measure the Great Sadness was lifted from me, and, where I had seen omnipresent death, I saw now everywhere the pageant and triumph of life.

Thinking , Dance

“Remember that you ought to behave in life as you would at a banquet. As something is being passed around it comes to you; stretch out your hand, take a portion of it politely. It passes on; do not detain it. Or it has not come to you yet; do not project your desire to meet it, but wait until it comes in front of you. So act toward children, so toward a wife, so toward office, so toward wealth.”

Epictetus (50–138) philosopher from Ancient Greece

15
The Enchiridion (c. 135)

Life , Children , Waiting , Wealth

“What is it that will last?
All things are taken from us, and become
Portions and parcels of the dreadful past.”

Alfred, Lord Tennyson The Lotos-Eaters

Choric Song, st. 4
The Lotos-Eaters (1832)
Context: Death is the end of life; ah, why
Should life all labour be?
Let us alone. Time driveth onward fast,
And in a little while our lips are dumb.
Let us alone. What is it that will last?
All things are taken from us, and become
Portions and parcels of the dreadful past.
Let us alone. What pleasure can we have
To war with evil? Is there any peace
In ever climbing up the climbing wave?
All things have rest, and ripen toward the grave
In silence; ripen, fall and cease:
Give us long rest or death, dark death, or dreamful ease.

Past

“Then none was for a party,
Then all were for the state;
Then the rich man helped the poor,
And the poor man loved the great;
Then lands were fairly portioned,
Then spoils were fairly sold;
The Romans were like brothers
In the brave days of old”

Thomas Babington Macaulay, 1st Baron Macaulay book Lays of Ancient Rome

Horatius, st. 32 & 33
Lays of Ancient Rome (1842)
Context: p>Then none was for a party,
Then all were for the state;
Then the rich man helped the poor,
And the poor man loved the great;
Then lands were fairly portioned,
Then spoils were fairly sold;
The Romans were like brothers
In the brave days of old.Now Roman is to Roman
More hateful than a foe;
And the Tribunes beard the high
and the fathers grind the low;
As we wax hot in faction,
In battle we wax cold;
And men fight not as they fought
In the brave days of old.</p

Love , Help

“A certain immense aggregate of operations, is subservient to the production of the commodities useful and agreeable to man. It is of the highest importance that this aggregate should be divided into portions, consisting, each, of as small a number of operations as possible, in order that every operation may be the more quickly and perfectly, performed. If each man could, by the more frequent repetition thus occasioned, perform two of these operations, instead of one, and also perform each of them better, the powers of the community, in producing articles useful and agreeable to them, would, upon this supposition, be more than doubled. Not only would they be doubled in quantity, but a great advantage would be gained in point of quality.
This subject has been fully illustrated by Dr. Smith, in the first chapter of the first book of the "Inquiry into the Nature and Causes of the Wealth of Nations," where the extraordinary effect of the division of labour in increasing its productive powers, in the more complicated cases, is displayed in some very remarkable instances. He states that a boy, who has been accustomed to make nothing but nails, can make-upwards of two thousand three hundred in a day; while a common blacksmith, whose operations are nevertheless so much akin to those of the nailer, cannot make above three hundred, and those very bad ones.”

James Mill (1773–1836) Scottish historian, economist, political theorist and philosopher

Ch 1 : Production
Elements of Political Economy (1821)

Books , Boy , Communication , Nature

“The question with respect to Government is a question about the adaptation of means to an end. Notwithstanding the portion of discourse which has been bestowed upon this subject, it is surprising to find, upon a close inspection, how few of its principles are settled.”

James Mill (1773–1836) Scottish historian, economist, political theorist and philosopher

Government (1820)
Context: The question with respect to Government is a question about the adaptation of means to an end. Notwithstanding the portion of discourse which has been bestowed upon this subject, it is surprising to find, upon a close inspection, how few of its principles are settled. The reason is, that the ends and means have not been analyzed; and it is only a general and undistinguishing conception of them which exists in the minds of the greater number of men. So long as things remain in this situation, they give rise to interminable disputes; more especially when the deliberation is subject, as in this case, to the strongest action of personal interest.

Question

“Only the consciousness that passes on in one portion of this world experiences the detached piece which comes to meet it and passes behind it as history, that is, as a process that is going forward in time and takes place in space.”

Hermann Weyl (1885–1955) German mathematician

Source: Space—Time—Matter (1952), Ch. 3 "Relativity of Space and Time"
Context: The scene of action of reality is not a three-dimensional Euclidean space but rather a four-dimensional world, in which space and time are linked together indissolubly. However deep the chasm may be that separates the intuitive nature of space from that of time in our experience, nothing of this qualitative difference enters into the objective world which physics endeavors to crystallize out of direct experience. It is a four-dimensional continuum, which is neither "time" nor "space". Only the consciousness that passes on in one portion of this world experiences the detached piece which comes to meet it and passes behind it as history, that is, as a process that is going forward in time and takes place in space.

World , History , Time

“Even trifles are most important when they concern the rulers, as was the case of old at Syracuse; for the Syracusan constitution was once changed by a love-quarrel of two young men, who were in the government. The story is that while one of them was away from home his beloved was gained over by his companion, and he to revenge himself seduced the other's wife. They then drew the members of the ruling class into their quarrel and so split all the people into portions. We learn from this story that we should be on our guard against the beginnings of such evils, and should put an end to the quarrels of chiefs and mighty men. The mistake lies in the beginning — as the proverb says — 'Well begun is half done'; so an error at the beginning, though quite small, bears the same ratio to the errors in the other parts.”

Aristotle book Politics

Book V, 1303b.19-30
Politics

Love , Men , People , Error

“I can't ever remember ever seeing any charity porn, though. "Farmyard Frolics 3: A portion of this goes to a women's literacy programme in Eritrea."”

Bill Bailey (1965) English comedian, musician, actor, TV and radio presenter and author

Part Troll (2004)

Women

“His death there on Calvary's cross is for us individually, but it's not egotistically individualistic. Our individual salvation will one day be a portion of the restoration of all things.”

Francis Schaeffer (1912–1984) American theologian

A Christian Manifesto (1982)
Context: His death there on Calvary's cross is for us individually, but it's not egotistically individualistic. Our individual salvation will one day be a portion of the restoration of all things. It is our calling until He comes back again that happy day, to do all we can — while it won't be perfect as when He comes back — to see substantial healing in every area that He will then perfectly heal, and that Wesley did understand.

Death

“The whole universe belongs to Me, but they say they own this portion or that portion.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: The Gospel of Sri Ramakrishna (1942), p. 105
Context: God laughs on two occasions. He laughs when the physician says to the patient's mother, "Don't be afraid, mother; I shall certainly cure your boy." God laughs, saying to Himself, "I am going to take his life, and this man says he will save it!" The physician thinks he is the master, forgetting that God is the Master. God laughs again when two brothers divide their land with a string, saying to each other, "This side is mine and that side is yours." He laughs and says to Himself, "The whole universe belongs to Me, but they say they own this portion or that portion."

Universe

“Responsibility is a unique concept… You may share it with others, but your portion is not diminished. You may delegate it, but it is still with you… If responsibility is rightfully yours, no evasion, or ignorance or passing the blame can shift the burden to someone else.”

Hyman George Rickover (1900–1986) United States admiral

The Rickover Effect (1992)
Context: Responsibility is a unique concept... You may share it with others, but your portion is not diminished. You may delegate it, but it is still with you... If responsibility is rightfully yours, no evasion, or ignorance or passing the blame can shift the burden to someone else. Unless you can point your finger at the man who is responsible when something goes wrong, then you have never had anyone really responsible.

“A great European war under modern conditions would be a catastrophe for which previous wars afforded no precedent. In old days nations could collect only portions of their men and resources at a time and dribble them out by degrees. Under modern conditions whole nations could be mobilized at once and their whole life-blood and resources poured out in a torrent.”

Edward Grey, 1st Viscount Grey of Fallodon (1862–1933) British Liberal statesman

Recalling his thoughts of July 1914 on the prospect of war with Germany.
Twenty-five Years (1925)
Context: A great European war under modern conditions would be a catastrophe for which previous wars afforded no precedent. In old days nations could collect only portions of their men and resources at a time and dribble them out by degrees. Under modern conditions whole nations could be mobilized at once and their whole life-blood and resources poured out in a torrent. Instead of a few hundreds of thousands of men meeting each other in war, millions would now meet, and modern weapons would multiply manifold the power of destruction. The financial strain and the expenditure of wealth would be incredible. I thought this must be obvious to everyone else, as it seemed obvious to me; and that, if once it became apparent that we were on the edge, all the Great Powers would call a halt and recoil from the abyss.

Life , Men , War , Time

“Is the choice between forms of regimes -- democratic regimes that is, that we find often in the free world, particularly in the West -- a path through which Iran can find its salvation? Here I understand fundamentally that some of the values that are embedded in Western society -- liberty, equality, freedom of speech, freedom of religion, freedom of assembly, media, labor unions, human rights, a democratic establishment, a checks and balance system, a separation of religion from government -- are opposed to any system that is based on an ideology that is totalitarian or that is against fascist or discriminatory vis-à-vis a great portion of its own citizens. Obviously, if you give that choice to people, the choice is clear. I think that is the choice that the Iranian people today are faced with and it goes without saying that obviously they are up for the former rather than the latter if given the opportunity.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

As quoted by Felice Friedson, Iranian Crown Prince: Ahmadinejad's regime is "delicate and fragile" http://www.rezapahlavi.org/details_article.php?article=459&page=2, August 12, 2010.
Interviews, 2010

People , World , Religion , Understanding

“Mankind will never be, in an eminent degree, virtuous and happy till each man shall possess that portion of finstino and no more, to which he is entitled by his personal merits. The dissolution of aristocracy is equally the interest of the oppressor and the oppressed. The one will be delivered from the listlessness of tyranny, and the other from the brutalizing operation of servitude.”

William Godwin (1756–1836) English journalist, political philosopher and novelist

Book V, Chapter 11, "Moral Effects of Aristocracy"
Enquiry Concerning Political Justice (1793)

Personality , Happiness

“Such gradual modifications, even of the rules of Shariah do not destroy the essential truth of the faith of Islam. On a truer and deeper examination of the matter, it will be found that certain portions of the Shariah constitute only an outer crust which enclose a kernel—the central core of Islam—which can be preserved intact only by re-interpretation and restatement in every age and in every epoch of civilization. The responsibility to determine afresh what are the durable and what the changeable elements in Islam rests on us at the present time. The conventional theology of the Ulema does not satisfy the minds and the outlook of the present century. A re-examination, re-interpretation, reformulation and restatement of the essential principles of Islam is a vital necessity of our age.”

Asaf Ali Asghar Fyzee (1899–1981) Indian educator, jurist, author, diplomat, and Islamic scholar

Arun Shourie - The World of Fatwas Or The Sharia in Action (2012, Harper Collins)

Truth , Faith , Time , Age

“Is Germany prepared not only to evacuate Belgium, not only to make full reparation for the colossal mischief and damage which have accompanied her devastating occupation of the country, and her practical enslavement, so far as she can carry it out, of large portions of the population...but to restore to Belgium not the pretence of liberty, but complete and unfettered and absolute independence?”

H. H. Asquith (1852–1928) Former Prime Minister of the United Kingdom

Speech in the House of Commons (26 July 1917), quoted in The Times (27 July 1917), p. 10
Later life

Making love , Country

“I hope we may be able sooner or later to federate, to bring together, all these great dependencies of the British Empire into one supreme and Imperial Parliament (cheers), so that they should be all units of one body, that one should feel what the others feel, that all should be equally responsible, that all should have a share in the welfare and sympathize with the welfare of every part. That is what I hope, but there is very little hope for it if you weaken the ties which now bind the central portion of the Empire together.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Cheers.
Speech in Rawtenstall (8 July 1886), quoted in The Times (9 July 1886), p. 6
1880s

Feeling , Hope , Parting , Dependency

“Indeed, this wisdom-religion was delivered to the first thinking human beings on this earth by highly-intelligent spiritual entities from superior spheres; and it has been passed down from guardians to guardians thereof until our own time. Furthermore, portions of this original and majestic system have been given out from time to time to various races in different parts of the world by those guardians when humanity stood in need of some new extension and cyclical renewal of spiritual verities.”

Gottfried de Purucker (1874–1942) Author, Theosophist

Source: The Esoteric Tradition (1935), Chapter 1

Religion , Time , Intelligence , Thinking

“There can be but one truth, and if we can find a formulation of that truth in logical, coherent, and consistent form, obviously we then can understand those portions of it equal to our capacity of comprehension.”

Gottfried de Purucker (1874–1942) Author, Theosophist

Source: The Esoteric Tradition (1935), Chapter 1

Truth , Understanding

“XXIX. When the government violates the people’s rights, insurrection is, for the people and each portion of the people, the most sacred of rights and the most indispensable of duties.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

"Declaration of the Rights of Man and of the Citizen, proposed by Maximilien Robespierre" (24 April, 1793)
Original: (fr) XXIX. Dans tout état libre, la loi doit surtout défendre la liberté publique et individuelle contre l'autorité de ceux qui la gouvernent. Tout institution qui ne suppose pas le peuple bon et le magistrat corruptible est vicieuse.

People

“Citizens, did you want a revolution without a revolution? What is this spirit of persecution that has come to revise, so to speak, the one that broke our chains? But what sure judgement can one make of the effects that can follow these great commotions? Who can mark, after the event, the exact point at which the waves of popular insurrection should break? At that price, what people could ever have shaken off the yoke of despotism? For while it is true that a great nation cannot rise in a simultaneous movement, and that tyranny can only be hit by the portion of citizens that is closest to it, how would these ever dare to attack it if, after the victory, delegates from remote parts could hold them responsible for the duration or violence of the political torment that had saved the homeland? They ought to be regarded as justified by tacit proxy for the whole of society. The French, friends of liberty, meeting in Paris last August, acted in that role, in the name of all the departments. They should either be approved or repudiated entirely. To make them criminally responsible for a few apparent or real disorders, inseparable from so great a shock, would be to punish them for their devotion.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Citoyens, vouliez-vous une révolution sans révolution?
"Answer to Louvet's Accusation" (5 November 1792) Réponse à J.- B. Louvet http://www.royet.org/nea1789-1794/archives/discours/robespierre_reponse_louvet.htm, a speech to the National Convention (5 November 1792)

Victory , People , Parting , Making love

“God has not made with two hearts within him. The incomparable Majesty who has conferred the boon of existence upon thee has placed within thee but one heart, to the end that with single heart thou mayest love Him alone, and mayest turn thy back on all besides and devote thyself to Him alone, and refrain from dividing thy heart into a hundred portions, each portion devoted to a different object.”

Jami (1414–1492) Persian poet

Lawāih, p. 20
Lawāih

God , Love , Heart , Making love

“It is difficult to pronounce on the opinion of the ministers of our Church as a body: one portion of them, by far the least informed, protests against anything which can advance the honour and the interests of science, because, in their limited and mistaken view, science is adverse to religion.”

Charles Babbage (1791–1871) mathematician, philosopher, inventor and mechanical engineer who originated the concept of a programmable c…

This is not the place to argue that great question. It is sufficient to remark, that the best-informed and most enlightened men of all creeds and pursuits, agree that truth can never damage truth, and that every truth is allied indissolubly by chains more or less circuitous with all other truths; whilst error, at every step we make in its diffusion, becomes not only wider apart and more discordant from all truths, but has also the additional chance of destruction from all rival errors.
Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. 225

Science , Religion

“Kinship is universal. The orders, families, species, and races of the animal kingdom are the branches of a gigantic arbour. Every individual is a cell, every species is a tissue, and every order is an organ in the great surging, suffering, palpitating process. Man is simply one portion of the immense enterprise. He is as veritably an animal as the insect that drinks its little fill from his veins, the ox he goads, or the wild-fox that flees before his bellowings. Man is not a god, nor in any imminent danger of becoming one. He is not a celestial star-babe dropped down among mundane matters for a time and endowed with wing possibilities and the anatomy of a deity. He is a mammal of the order of primates, not so lamentable when we think of the hyena and the serpent, but an exceedingly discouraging vertebrate compared with what he ought to be. He has come up from the worm and the quadruped. His relatives dwell on the prairies and in the fields, forests, and waves. He shares the honours and partakes of the infirmities of all his kindred. He walks on his hind-limbs like the ape; he eats herbage and suckles his young like the ox; he slays his fellows and fills himself with their blood like the crocodile and the tiger; he grows old and dies, and turns to banqueting worms, like all that come from the elemental loins. He cannot exceed the winds like the hound, nor dissolve his image in the mid-day blue like the eagle. He has not the courage of the gorilla, the magnificence of the steed, nor the plaintive innocence of the ring-dove. Poor, pitiful, glory-hunting hideful! Born into a universe which he creates when he comes into it, and clinging, like all his kindred, to a clod that knows him not, he drives on in the preposterous storm of the atoms, as helpless to fashion his fate as the sleet that pelts him, and lost absolutely in the somnambulism of his own being.”

J. Howard Moore (1862–1916)

"Conclusion", p. 101
The Universal Kinship (1906), The Physical Kinship

Courage , God , Family , Time

“Since impulses are simply sensations which have become motor, and since sensations are only tendencies from without become conscious, the nature of any being may be said to be the manner in which it correlates the tendencies which it contacts, or the manner in which a being, as a distinct and detached portion of the universe, reacts upon the rest of the universe.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Derivation of the Nature of Living Beings, p. 171

Universe , Nature

“Why should living beings struggle against each other, except as they struggle to advance the general welfare? Happiness is just as valuable and just as beautiful a thing in one being as in another. Some have greater talent for it than have others but it is a state of sweetness and elation always and everywhere. And each living being, in deliberating on the problem of the proprieties, should realize the fact that, as a matter of fact, it is a matter of indifference whether this relation belongs to his sensorium or to some other sensorium. It is insane for each being to insist that he, as an organism, is the one organism to whom pleasure is indispensable. The only indispensable is that pleasure be maximized. If a definite amount of happiness is to be experienced, it is, in the eyes of the absolute, a matter of indifference whether this happiness is experienced by one individual or by another, by self or by some other conscious portion of the universe.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, pp. 157–158

Indifference , Beauty , Pleasure , Problem

“Man, in satisfying his desires, in avoiding misery and achieving happiness, strives to do two things with the inanimate universe: to manage it and to foreknow it. The inanimate is not devoted to us. We are not birdlings cuddled in an order of things where we need simply to yawn and be filled. We must bestir ourselves, or be in a position to compel others to bestir themselves for us, or perish. We are waifs, brought into existence by a universe whose solicitude for us ended with the travail that brought us forth. The inanimate universe is our mother, but without the blessed mother-love. The first thing we are conscious of, and about the only thing we ever absolutely know, is that we are whirling around in a very helpless manner on a whirligig of a ball, out of whose substance by the sweat of our brows we must quarry our existence. The universe is practically independent of us. But we, alas, are not independent of it. The food we eat, our raiment, our habitations, our treasures, our implements of knowledge, and our means of amusement are all portions of the inanimate, which we living beings must somehow subtract from the rest. In order to obtain these indispensable portions of the universe about us, we must halter it and control it and compel it to produce to the tune of our desires.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Problem of Industry, pp. 19–20

Food , Universe , Knowledge , Love

“A large portion of this country… want to see somebody who can beat Trump. I get that. And there is, you know, a feeling, I think, among certain people that Joe Biden can out-white-man Donald Trump…. I get that beating Donald Trump is extremely, externally important. I get that. But I just hope that that’s the floor and not the ceiling.”

Ta-Nehisi Coates (1975) writer, journalist, and educator

Ta-Nehisi Coates: Joe Biden Shouldn’t Be President, Democracy Now (20 June 2019)

Country , Hope , People , Thinking

“You will see…many very important differences between our methods of education and yours, but the main difference is that nowadays all persons equally have those opportunities of higher education which in your day only an infinitesimal portion of the population enjoyed. We should think we had gained nothing worth speaking of, in equalizing the physical comfort of men, without this educational equality….”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 21.

Education , Thinking , Personality , Men

“Behind all the Great-Society-style housing/anti-poverty/education programs lurked all the old stereotypes: blacks as animalistic, criminal, sexual, violent, and above all, as time went on, as pathological. The white power structures are always diagnosing the dysfunctions and prescribing a cure for the black family: high-rise housing projects, compulsory education and standardized testing, wars on poverty or drugs, self-esteem seminars. A good portion of the African-American population was simply institutionalized or interned, in public housing complexes, in urban schools, and in one of the biggest prison systems the world has ever known. It all amounts to a sprawling race gulag in which people are both dependent and hedged about with restrictions.”

Crispin Sartwell (1958) American philosopher

White Liberals: We’re Not Racist (August 29, 2016)

School , Family , Time , Housing

“Besides these improvements,… there are others,… which may… be interesting to those… engaged in those departments… Among these may be ranked, in the division of mechanics, properly so called, a simple demonstration of the law of the force by which a body revolves in an ellipsis; another of the properties of cycloidal pendulums; an examination of the mechanism of animal motions; a comparison of the measures and weights of different countries; and a convenient estimate of the effect of human labour: with respect to architecture, a simple method of drawing the outline of a column: an investigation of the best forms for arches; a determination of the curve which affords the greatest space for turning; considerations on the structure of the joints employed in carpentry, and on the firmness of wedges; and an easy mode of forming a kirb roof: for the purposes of machinery of different kinds, an arrangement of bars for obtaining rectilinear motion; an inquiry into the most eligible proportions of wheels and pinions; remarks on the friction of wheel work, and of balances; a mode of finding the form of a tooth for impelling a pallet without friction; a chronometer for measuring minute portions of time; a clock escapement; a calculation of the effect of temperature on steel springs; an easy determination of the best line of draught for a carriage; an investigation of the resistance to be overcome by a wheel or roller; and an estimation of the ultimate pressure produced by a blow.”

Thomas Young (scientist) (1773–1829) English polymath

Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)

Drawing , Time , Law , Country

“Let us give them a portion of the Evil Forest. They boast about victory over death. Let us give them a real battlefield in which to show their victory.”

Chinua Achebe book Things Fall Apart

[...] They offered them as much of the Evil Forest as they cared to take. And to their great amazement the missionaries thanked them and burst into song.
Source: Things Fall Apart (1958), Chapter 17 (p. 139)

Death , Evil , Victory

“Whereas slavery, throughout its entire existence in the United States, is none other than the most barbarous, unprovoked and unjustifiable war of one portion of its citizens against another portion, the only conditions of which are perpetual imprisonment and hopeless servitude, or absolute extermination, in utter disregard and violation of those eternal and self-evident truths set forth in our Declaration of Independence.”

John Brown (abolitionist) (1800–1859) American abolitionist

Therefore, we, citizens of the United States, and the oppressed people who, by a recent decision of the Supreme' Court, are declared to have no rights which the white man is bound to respect, together with all other people degraded by the laws thereof, do, for the time being, ordain and establish for ourselves the following Provisional Constitution and Ordinances, the better to protect our persons, property, lives, and liberties, and to govern our actions.
Preamble.
Provisional Constitution and Ordinances (1858)

Truth , War , Self-confidence

“Sarojini Naidu : Kingly was Deshbandhu Das in every impulse and gesture of his life, royal alike in the splendour of his bounty and the splendour of his renunciation. As the idol of the nation he served with unsurpassing devotion. To the generations of tomorrow, he will grow into a radiant figure of historic legend and romance, a vital portion of epic beauty and grandeur of their spiritual heritage.”

Chittaranjan Das (1870–1925) Indian politician and leader of the Swaraj Party

Source: Collected Works of Deshbandhu.

Beauty , Life

“The sword and the purse, all the external relations, and no inconsiderable portion of the industry of the nation, are entrusted to its government. It can never be pretended that these vast powers draw after them others of inferior importance, merely because they are inferior. Such an idea can never be advanced. But it may with great reason be contended, that a government, entrusted with such ample powers, on the due execution of which the happiness and prosperity of the nation so vitally depends, must also be entrusted with ample means for their execution. The power being given, it is the interest of the nation to facilitate its execution. It can never be their interest, and cannot be presumed to have been their intention, to clog and embarrass its execution by withholding the most appropriate means.”

John Marshall (1755–1835) fourth Chief Justice of the United States

17 U.S. (4 Wheaton) 316, 407
McCulloch v. Maryland (1819)

Idea , Drawing , Relation ships , Dependency

“He left in his Optics, the earliest surviving table of angles of refraction from air to water. …This table, quoted and requoted until modern times, has been admired… A closer glance at it, however, suggests that there was less experimentation involved in it than originally was thought, for the values of the angles of refraction form an arithmetic progression of second order… As in other portions of Greek Science, confidence in mathematics was here greater than that in the evidence of the senses, although the value corresponding to 60° agrees remarkably well with experience.”

Ptolemy (100–170) Greco-Egyptian writer and astronomer of Alexandria

Carl B. Boyer, in The Rainbow: From Myth to Mathematics (1959)

Confidence , Time , Self-confidence , Water

“Value fulfillment itself is most difficult to describe, for it combines the nature of a loving presence - a presence with the innate knowledge of its own divine complexity - with a creative ability of infinite proportions that seeks to bring to fulfillment even the slightest, most distant portion of its own inverted complexity. Translated into simpler terms, each portion of energy is endowed with an inbuilt reach of creativity that seeks to fulfill its own potentials in all possible variations - and in such a way that such a development also furthers the creative potentials of each other portion of reality.”

Jane Roberts (1929–1984) American Writer

Session 884, Page 138
Dreams, Evolution and Value Fulfillment, Volume One (1986)

Nature , Knowledge , Distant , Reality

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

Fight , Love , Fear , Problem

“Histories based on biographies can present a one-dimensional image of the architects involved, often inflating what was a portion of their existence, interests or social and cultural significance, making architecture appear to be their driving force when in reality it may have been merely one of several interests.”

Dana Arnold (1961) Middlessex uni prof

Source: Reading Architectural History (2002), Ch. 2 : The authority of the author : Biography and the reconstruction of the canon

Reality , Appearance , Making love , History

“These beauteous forms,
Through a long absence, have not been to me
As is a landscape to a blind man's eye:
But oft, in lonely rooms, and 'mid the din
Of towns and cities, I have owed to them,
In hours of weariness, sensations sweet,
Felt in the blood, and felt along the heart;
And passing even into my purer mind,
With tranquil restoration:—feelings too
Of unremembered pleasure: such, perhaps,
As have no slight or trivial influence
On that best portion of a good man's life,
His little, nameless, unremembered acts
Of kindness and of love. Nor less, I trust,
To them I may have owed another gift,
Of aspect more sublime; that blessed mood,
In which the burthen of the mystery,
In which the heavy and the weary weight
Of all this unintelligible world
Is lighten'd:—that serene and blessed mood,
In which the affections gently lead us on,—
Until, the breath of this corporeal frame
And even the motion of our human blood
Almost suspended, we are laid asleep
In body, and become a living soul:
While with an eye made quiet by the power
Of harmony, and the deep power of joy,
We see into the life of things.”

William Wordsworth book Lyrical Ballads

Stanza 2
Lyrical Ballads (1798–1800), Lines written a few miles above Tintern Abbey (1798)

Soul , Heart , Pleasure , Joy

“[S]mall as our increase in knowledge may be, concrete systems of religion have not kept pace with it. They persist in explaining by myth, portions of the relation of... which we have true knowledge. Hence we see the danger, if not the absolute evil of any myth at all.”

Karl Pearson (1857–1936) English mathematician and biometrician

The Ethic of Freethought (Mar 6, 1883)

Knowledge , Religion , Evil , Relation ships

“The doctrines of the Resurrection and Ascension of Christ also form part of the Lesser Mysteries, being integral portions of "The Solar Myth," and of the life-story of the Christ in man.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: Esoteric Christianity: Or, The Lesser Mysteries (1914), Chapter VIII. Resurrection and Ascension

Life , Christ , Parting

“You talk of Paine with more respect than he deserves: He is utterly incapable of comprehending his subject. He has not even a moderate portion of learning of any kind. He has learnd the instrumental part of literature, a style, and a method of disposing his ideas, without having ever made a previous preparation of Study or thinking—for the use of it. ... [Paine] possesses nothing more than what a man whose audacity makes him careless of logical consequences, and his total want of honour and morality makes indifferent as to political consequences, may very easily write. They indeed who seriously write upon a principle of levelling ought to be answerd by the Magistrate—and not by the Speculatist.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to William Cusac Smith (22 July 1791), quoted in Alfred Cobban and Robert A. Smith (eds.), The Correspondence of Edmund Burke, Volume VI: July 1789–December 1791 (1967), pp. 303-304
1790s

Pain , Study , Indifference , Learning

“I must painfully record my opinion that grave injury has been done to religion in many minds — not in instructed minds, but in those which are ill-instructed or partially instructed, which have a large claim on our consideration — in consequence of steps which have, unhappily, been taken. Great mischief has been done in many minds through the resistance offered to the man elected by the constituency of Northampton, which a portion of the community believe to be unjust. When they see the profession of religion and the interests of religion ostensibly associated with what they are deeply convinced is injustice, they are led to questions about religion itself, which they see to be associated with injustice. Unbelief attracts a sympathy which it would not otherwise enjoy; and the upshot is to impair those convictions and that religious faith, the loss of which I believe to be the most inexpressible calamity which can fall either upon a man or upon a nation.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

1880s
Source: Except from a speech https://api.parliament.uk/historic-hansard/commons/1883/apr/26/second-reading-adjourned-debate-second in the House of Commons (26 April 1883) in support of the atheist Charles Bradlaugh being permitted to take his seat in Parliament.

Loss , Faith , Religion , Question

“[A] danger, in its ultimate results scarcely less disastrous than pestilence and famine...distracts that country [Ireland]. A portion of its population is attempting to sever the constitutional tie which unites it to Great Britain in that bond which has favoured the power and prosperity of both. It is to be hoped that all men of light and leading will resist this destructive doctrine. The strength of this nation depends on the unity of feeling which should pervade the United Kingdom and its widespread dependencies.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Election address; letter to the Lord Lieutenant of Ireland, the Duke of Marlborough (8 March 1880), quoted in The Times (9 March 1880), p. 8

Dependency , Country , Light , Hope

“The world's problems are pressing in on us all. The scale and impact of human activities now affects a great portion of the global resources important to human welfare. These activities are putting growing, often destructive pressure on the global environment, pressure that appears likely to increase as human numbers swell toward the doubling of the world's population that evidently lies ahead. These pressures can spawn or aggravate conflict that. in a world with so much destructive weaponry, generates important national security problems. Great changes are necessary to help ensure a humane future for the generations to come.
Most of the world's scientific community and many people in the environmental movement are aware of the gravity of the problems. Yet despite sober warnings from these and other groups, in both the industrial and the developing world, re- medial efforts frequently appear powerless and ineffectual. The scientific community has not taken a sustained, powerful role in the public arena where this great cluster of issues is debated and where the problems must be resolved. There is much more that our community can contribute to assessment, warning, and proposals for new patterns of behavior.”

Henry Way Kendall (1926–1999) American physicist

Source: A Distant Light : Scientists and Public Policy (2000), Introduction, p. 1

Future , People , Help , Communication

“A man who is a spiritual man--a religious teacher--regards the universe from the standpoint of the Spirit from which everything is seen as coming from the One. When he stands, as it were, in the centre, and he looks from the centre to the circumference, he stands at the point whence the force proceeds, and he judges of the force from that point of radiation and he sees it as one in its multitudinous workings, and knows the force is One; he sees it in its many divergencies, and he recognises it as one and the same thing throughout. Standing in the centre, in the Spirit, and looking outwards to the universe, he judges everything from the standpoint of the Divine Unity and sees every separate phenomenon, not as separate from the One but as the external expression of the one and the only Life. But science looks at the thing from the surface. It goes to the circumference of the universe and it sees a multiplicity of phenomena. It studies these separated things and studies them one by one. It takes up a manifestation and judges it; it judges it apart; it looks at the many, not at the One; it looks at the diversity, not at the Unity, and sees everything from outside and not from within: it sees the external difference and the superficial portion while it sees not the One from which every thing proceeds.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: Essays and Addresses, Vol. III- Evolution and Occultism (1913)

Study , Teachers , Universe , Science

“Most important, you are not alone. With you, beside you, interlocked in you are others. They do not have names, nor are you aware of them as shapes, but you know them and you are bonded to them with a great single knowledge. They are exactly like you, they are you, and like you, they are Home. You feel with them, like gentle waves of electricity passing between you, a completeness of love, of which all the facets you have experienced are but segments and incomplete portions. Only here, the emotion is without need of intense display or demonstration. You give and receive as an automatic action, with no deliberate effort. It is not something you need or that needs you. The "reaching out" is gone. The interchange flows naturally. You are unaware of differences in sex, you yourself as a part of the whole are both male and female, positive and negative, electron and proton. Man-woman love moves to you and from you, parent-child-sibling-idol and idyll and ideal—all interplay in soft waves about you, in you, and through you. You are in perfect balance because you are where you belong. You are Home.”

Robert Monroe (1915–1995) American founder of The Monroe Institute

Journeys Out of the Body (1971), Chapter 8. Because the Bible Tells Me So

Home , Nature , Knowledge , Sex

“The time has come when we must proceed with the business of carrying the war to the enemy, not permitting the greater portion of our armed forces and our valuable material to be immobilized within the continental United States.”

George Marshall (1880–1959) US military leader, Army Chief of Staff

As quoted by the Times-Herald [Washington, D.C.] (3 March 1942) p. 1

Business , War , Time

“The subject of love is always of the most absorbing interest to the younger and more active portion of a people; sexual passion, in its ennobling or debasing form, exercises irresistible attraction.”

Elizabeth Blackwell (1821–1910) England-born American physician, abolitionist, women's rights activist

p. 10 https://books.google.com/books?id=7VlHAQAAMAAJ&q=irresistible#v=snippet&q=irresistible&f=false
Essays in Medical Sociology (1899)

Passion , Love , Making love , People

“One of the most important axioms is, that as the quantity of any commodity, for instance, plain food, which a man has to consume, increases, so the utility or benefit derived from the last portion used decreases in degree. The decrease in enjoyment between the beginning and the end of a meal may be taken as an example. And I assume that on an average, the ratio of utility is some continuous mathematical function of the quantity of commodity. This law of utility has, in fact, always been assumed by political economists under the more complex form and name of the Law of Supply and Demand. But once fairly stated in its simple form, it opens up the whole of the subject.”

William Stanley Jevons (1835–1882) English economist and logician

Letter to his brother (1 June 1860), published in Letters and Journal of W. Stanley Jevons (1886), edited by Harriet A. Jevons, his wife, p. 151. https://archive.org/details/cu31924074297254/page/n168/mode/1up

Mathematics , Law , Food

“You can look at large portions of our country, it's corona-free.”

Donald J. Trump (1946) 45th President of the United States of America

As quoted by * 2020-07-28
Fact check: Trump falsely says 'large portions' of the US are 'corona-free,' repeats claim that protests are leading to rising cases
Holmes Lybrand, Tara Subramaniam, Nathan McDermott and Em Steck
CNN
https://edition.cnn.com/2020/07/28/politics/coronavirus-trump-kodak-press-briefing-fact-check/index.html
2020, July 2020

Country

“Of all the arts, music makes the most direct appeal to the emotions and to those shadowy, but real portions of our being called the imagination and the soul. Emotion is as indispensible to music as love to religion.”

Walter Raymond Spalding (1865–1962) American music pedagogue and author

Page 3 https://books.google.com/books?id=pQARAAAAIAAJ&pg=PA3.
Music: An Art and a Language (1920), Preliminary Considerations (Ch. I)

Soul , Imagination , Religion , Art

“Never let us be guilty of sacrificing any portion of truth upon the altar of peace.”

J.C. Ryle (1816–1900) Anglican bishop

Source: Knots Untied (1877), Ch. XVII: "The Fallibility of Ministers", p. 373

Truth , Peace

Quotes about portion page 5

Quotes about portion
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