Quotes about other (10000 quotes, page 82)

“Affirmative action has to be combined with a broader program of social reform that would emphasize social rights: the right to employment, the right to education, the right to good health. Over the years, black leaders have been slow to recognize the need for a very, very progressive agenda. Anytime someone has talked about putting America back to work, blacks should have said yes, but they didn't. They were so preoccupied with affirmative action that they didn't provide the kind of leadership that would help some of the other progressive folks. Only now are black leaders beginning to realize the impact of economic issues.”

William Julius Wilson (1935) American sociologist

Interview with Mother Jones.

Health , Education , Help

“The aesthetics of painting were always in a state of development parallel to the development of painting itself. They influenced each other and vice versa. But all of the sudden, in that famous turn of the century [1900] a few people thought they could take the bull by the horns and invent an aesthetic beforehand. After immediately disagreeing with each other, they began to form all kinds of groups, each with the idea of freeing art... The question as they saw it, was not so much what you could paint, but what you could not paint. You could not paint a house or a tree or a mountain. It was then that the subject matter came into existence as something you ought not to have.”

Willem de Kooning (1904–1997) Dutch painter

De Kooning's speech 'What Abstract Art means to me' on the symposium 'What is Abstract At' - at the Museum of Modern Art, New York, 5 February, 1951, n.p.
1950's

People , Art , Mountain , Idea

“Men must have rights before they can have equal rights. Each man has a right to use the world because he is here and wants to use the world. The equality of this right is merely a limitation arising from the presence of others with like rights. Society, in other words, does not grant, and cannot equitably withhold from any individual, the right to the use of land. That right exists before society and independently of society, belonging at birth to each individual, and ceasing only with his death.”

Henry George (1839–1897) American economist

Part I : Declaration, Ch. IV : Mr. Spencer's Confusion as to Rights
A Perplexed Philosopher (1892)
Context: Men must have rights before they can have equal rights. Each man has a right to use the world because he is here and wants to use the world. The equality of this right is merely a limitation arising from the presence of others with like rights. Society, in other words, does not grant, and cannot equitably withhold from any individual, the right to the use of land. That right exists before society and independently of society, belonging at birth to each individual, and ceasing only with his death. Society itself has no original right to the use of land. What right it has with regard to the use of land is simply that which is derived from and is necessary to the determination of the rights of the individuals who compose it. That is to say, the function of society with regard to the use of land only begins where individual rights clash, and is to secure equality between these clashing rights of individuals.

Death , Men , World , Birth

“"I have one more message for you men, and for the SS goons who skulk in the woods and in the darkness," Eisenhower said. "It's very simple. We are going to stay here as long as it takes to make sure Germany can never again trouble the peace of the world." He probably expected more cheers then. He got… a few. Lou was one of the men who clapped. The guy in the tanker's coveralls edged away, as if afraid he had something contagious. That saddened him without much surprising him. He wondered how many of the others who applauded there were also Jewish. Quite a few, unless he missed his guess. Yes, Eisenhower had looked for more in the way of approval there. He'd acted professionally grim before. Now his eyes narrowed and the corners of his mouth turned down. He wasn't just grim any more; he was pissed off.”

Harry Turtledove (1949) American novelist, short story author, essayist, historian

Source: The Man With the Iron Heart (2008), p. 63

Men , World , Peace , Way

“The aim of such a religion is not merely to "glorify God"; rather, it is to glorify all souls, as all in the image of God; to glorify them by fulfilling for every one of them its vocation to repeat in a new way the life of universal love that is the life of God, and thus to attain, through the universal greatening, such a real glorification of God as other forms of religion seek after in vain.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.255

Love , Life , God , Religion

“There are children born to be children, and others who must mark time till they can take their natural places as adults.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

Children , Nature , Time

“Wisdom did not belong to mortals, and those whom others called wise were only those who, through grim experience, had touched the very edges of unwelcome truths. For the wise, even joy was tinged with sorrow. No, the world made its demands upon mortals and they were immediate ones, pressingly, ferociously so, and even knowing a reasonable course was not enough to alter a mad plunge into disaster.”

Steven Erikson book Forge of Darkness

Forge of Darkness (2013)

Wisdom , Truth , World , Joy

“Until mid 2002, I was a meat eater. I have always instinctively been opposed to cruelty to animals, as all decent and sensible people are, but didn’t know much about how food animals were raised or processed. I assumed humans had always eaten meat because it was natural for us to, and that food animals were raised on farms where they were fairly oblivious to their surroundings and only moderately inconvenienced until their swift and humane execution. Nothing could be further from the truth. Over 95% of animals raised for food are born, live, and die in horribly painful conditions. … Another misconception I had was about the relative intelligence and awareness of farm animals. Since becoming vegan, I’ve met rescued “food” animals now living natural lives outdoors … Cows, pigs and chickens are as smart, friendly and loving, as dogs and cats, and create friendships with other animals and people in much the same ways. Each has its own personality and its own set of likes and dislikes. If you think you’re an animal advocate because you care about saving dogs and cats in city shelters but still eat meat, think again.”

Dan Piraro (1958) cartoonist

"Why I’m Vegan", in his official website Bizarro.com http://bizarro.com/why-im-vegan/

Love , Pain , Friendship , People

“I was evidence of the theory that books are made out of other books... But I did not remain so for long, nor do I believe any potential writer could.”

Nadine Gordimer (1923–2014) South african Nobel-winning writer

Writing and Being (1991)

Books

“No one can hate petitions worse than I, and no one has less faith in them than I. But for my champion I am willing to try any means that invades no other's right, even though I have little hope in it.”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

Sex Slavery (1890)

Hate , Faith , Hope

“Hi, this is Roseanne Barr and I'd like to welcome you to my own studio, where I'm able to speak for myself to my fellow and sister Americans without the filter of the biased media," she said. "This was my statement from the very beginning and it will continue to be forever because it is the truth. When ABC called and asked me to explain my 'egregious and unforgivable tweet,' I told them I thought Valerie Jarrett was white. And I also said, 'I'm willing to go on The View, Jimmy Kimmel, or whatever other show you want me to go on and explain that to my audience.'”

Roseanne Barr (1952) American actress, comedienne, writer, producer and director

YouTube dialogue, July 2018 per Entertainment Tonight https://www.etonline.com/roseanne-barr-attempts-to-explain-racist-tweet-in-expletive-filled-rant-106417.
2018

Truth , Sister

“The all-inclusiveness of the RV in the realm of mythology is also observable in the sphere of poetics. There is hardly a major poetic device in the various IE branches that is not present in the RV. A significant aspect, for example, is that in early Greek poetry (epics of Homer and Hesiod, and some epigraphic material) the fairly strict syllabic meter (the hexameter with its dactylic, iambic and other variants) is preponderant with only traces of alliteration; in Germanic poetry alliteration prevails while the syllabic meter is very loose: both are present in the RV. …Early Irish poetry (6th century CE) has both meter and alliteration (and rhyme) but this hardly counts since the Irish poets knew these poetic devices “from Vergil and Ovid” and, of course, the Romans developed them from the Greek tradition. Of the Vedic poetic art Watkins writes: “The language of India from its earliest documentation in the Rigveda has raised the art of the phonetic figure to what many would consider its highest form.””

Nicholas Kazanas (1939)

"Indo-European Deities and the Rigveda," JIES 29 (2001), p. 257.

Art

“As we look around the organizational world we begin to see that it is possible to identify different species of organization in different kinds of environments. Just as we ﬁnd polar bears in arctic regions, camels in deserts, and alligators in swamps, we notice that certain species of organization are better ‘‘adapted’’ to speciﬁc environmental conditions than others. We ﬁnd that bureaucratic organizations tend to work most effectively in environments that are stable or protected in some way and that very different species are found in more competitive and turbulent regions, such as the environments of high-tech ﬁrms in the aerospace and microelectronics industries.”

Gareth Morgan book Images of Organization

Source: Images of Organization (1986), p. 39; As cited in as Vivien Martin -(2003) Leading change in health and social care. p. 157: About the organization as organism.

World , Way

“When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like when done to yourself, do not do to others.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Doctrine of the Mean

Exercises , Nature

“The ultimate metaphysical principle is the advance from disjunction to conjunction, creating a novel entity other than the entities given in disjunction.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

Pt. I, ch. 2, sec. 2.
1920s, Process and Reality: An Essay in Cosmology (1929)

“Some credible scholars say that making mass murderers famous motivates other mass murderers. (One might even argue that this article is part of the problem). Elliot Rodger sent his lengthy diatribe to the media before he went on his killing spree -- correctly predicting that his actions would propel his ideas (such as they were) into the marketplace of ideas on a digital billboard larger than he could ever have enjoyed had he not amplified them with his psychotic rampage. Accordingly, should we not silence him? Wipe his words from the Internet forever? Let him be forgotten?”

Marc Randazza (1969) American writer

Motivation , Idea , Problem , Silence

“If somehow we could snap our fingers and there would no longer be any drugs in the world whatsoever, would there be no more addiction? Would there be no more suffering? Or is it possible that addiction is not really about drugs, that addiction is really about the relationships that human beings form with one another and all sorts of things? That it's about the difference between establishing good relationships and bad relationships? Who is going to be in control? Who is going to say what this relationship should be between ourselves and these plants and chemicals and substances?… Is this a decision that we just put in the hands of government? Is this a decision we put just in the hands of doctors? Just in the hands of the pharmaceutical companies, the tobacco companies, the alcohol companies and all the other corporations that profit off of the production and sale of these things? The true challenge is how do we learn to live with these substances in such a way that they cause the least possible harm and the greatest possible good. What will cause people to wake up and say "Stop?" What will cause people to say, "Enough is enough?"”

Ethan Nadelmann (1957) American writer; campaigner for the legalization of marijuana

What will cause people to say, "I value my freedom even if that freedom involves a measure of risk?"
Video address, http://www.youtube.com/watch?v=KBW07ITbagc hosted on YouTube http://www.youtube.com by user "droppingknowledge."
The War on Drugs

People , Alcohol , World , Way

“On…rare and great occasions, on which the national mind has fully declared itself, I do not doubt your Lordships would yield to the opinion of the country—otherwise the machinery of Government could not be carried on. But there is an enormous step between that and being the mere echo of the House of Commons…I have no fear of the conduct of the House of Lords in this respect. I am quite sure—whatever judgment may be passed on us, whatever predictions may be made, be your term of existence long or short—you will never consent to act except as a free, independent House of the Legislature, and that you will consider any other more timid or subservient course as at once unworthy of your traditions, unworthy of your honour, and, most of all, unworthy of the nation you serve.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech http://hansard.millbanksystems.com/lords/1868/jun/26/debate-resumed-second-night in the House of Lords (26 June 1868)
1860s

Fear , Housing , Country

“I’m constantly searching for right roles, trying to find what suits me the best. Once I find my metier, I’ll elaborate on that, polish my act and then move on. Some actors quickly find a genre they’re comfortable with and then they perfect it. Others do diverse things until they find what suits them. I’m doing the latter. I still haven’t found the role that I can do full justice to. I’m discovering myself as an actor.”

Abhishek Bachchan (1976) Indian actor

His "peer review" on acting, Deccan Chronicle (February 7, 2016), "Still haven’t found a role I can do justice to: Abhishek Bachchan" http://www.deccanchronicle.com/entertainment/bollywood/070216/still-haven-t-found-a-role-i-can-do-justice-to-abhishek-bachchan.html

Justice , Search , Perfection

“In other words, Bush broke what I have always called the “Amish bus driver” rule. If your religion requires you not to drive, cool beans, free country — but then you can‘t get hired to be a bus driver if your religion won‘t let you drive the bus.”

Rachel Maddow (1973) American journalist

The Rachel Maddow Show, MSNBC (27 February 2009)

Religion , Country

“Giant predator lizards can't evolve in the presence of big mammal predators. So the lesson is that mammals suppress much of the evolutionary potential of modern lizards. Is the Komodo dragon a good working model of how dinosaurs succeeded? Absolutely not. Dinosaurs suppressed the evolutionary potential of mammals, not the other way around. And dinosaurs carried out this supression everywhere, on all the continents, not merely on a few tiny tropical isles. Dinosaurs succeeded where Komodo dragons fail.”

Robert T. Bakker book The Dinosaur Heresies

The Dinosaur Heresies: A Revolutionary View of Dinosaurs (1986), Longman Scientific & Technical, p. 81
The Dinosaur Heresies (1986)

Way

“He who allows himself to be devoured will be devoured, and he will die before he has done his work. The man who has an ardent passion for work asks of others only what will help him. He shirks no work that ca be of use and that he ca do well, but he flies from conversations, meetings, talkfests, studios full of phrase-makers. Goethe even advises such a man to ignore daily events if he cannot do anything about them. If we spend an hour every morning informing ourselves about distant wars and another hour lamenting their possible consequences, when we are neither ministers, generals, nor journalists, nor anything, we render no service to our country and we waste the most irrecoverable of our possessions: our own short life.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Working

Life , War , Distant , Passion

“Neither ecological nor social engineering will lead us to a conflict-free, simple path... Utilitarians and others who simply advise us to be happy are unhelpful, because we almost always have to make a choice either between different kinds of happiness--different things to be happy _about_--or between these and other things we want, which nothing to do with happiness.”

Mary Midgley (1919–2018) British philosopher and ethicist

Beast and Man: The Roots of Human Nature (1979).

Happiness

“The Christianity of the first centuries recognized as productions of good art, only legends, lives of saints, sermons, prayers, and hymn-singing evoking love of Christ, emotion at his life, desire to follow his example, renunciation of worldly life, humility, and the love of others; all productions transmitting feelings of personal enjoyment they considered to be bad, and therefore rejected … This was so among the Christians of the first centuries who accepted Christ teachings, if not quite in its true form, at least not yet in the perverted, paganized form in which it was accepted subsequently.
But besides this Christianity, from the time of the wholesale conversion of whole nations by order of the authorities, as in the days of Constantine, Charlemagne and Vladimir, there appeared another, a Church Christianity, which was nearer to paganism than to Christ's teaching. And this Church Christianity … did not acknowledge the fundamental and essential positions of true Christianity — the direct relationship of each individual to the Father, the consequent brotherhood and equality of all people, and the substitution of humility and love in place of every kind of violence — but, on the contrary, having founded a heavenly hierarchy similar to the pagan mythology, and having introduced the worship of Christ, of the Virgin, of angels, of apostles, of saints, and of martyrs, but not only of these divinities themselves but of their images, it made blind faith in its ordinances an essential point of its teachings.
However foreign this teaching may have been to true Christianity, however degraded, not only in comparison with true Christianity, but even with the life-conception of the Romans such as Julian and others, it was for all that, to the barbarians who accepted it, a higher doctrine than their former adoration of gods, heroes, and good and bad spirits. And therefore this teaching was a religion to them, and on the basis of that religion the art of the time was assessed. And art transmitting pious adoration of the Virgin, Jesus, the saints, and the angels, a blind faith in and submission to the Church, fear of torments and hope of blessedness in a life beyond the grave, was considered good; all art opposed to this was considered bad.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

Love , Life , God , People

“Let others laugh when you sacrifice desire to duty, if they will. You have time and eternity to rejoice in.”

Theodore Parker (1810–1860) abolitionist

As quoted in Checklist For Life For Moms (2005) by Thomas Nelson Publishers, p. 139.

Time

“Tarzan of the Apes, young and savage beast of the jungle, wondered at the cruel brutality of his own kind.
Sheeta, the leopard, alone of all the jungle folk, tortured his prey. The ethics of all the others meted a quick and merciful death to their victims.
Tarzan had learned from his books but scattered fragments of the ways of human beings.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 11 : "King of the Apes"

Death , Books , Way , Learning

“Bad men, like good men, are entitled to be tried and sentenced in accordance with law, and when it is shown to us that a person is serving an illegal sentence our obligation is to direct that proper steps be taken to correct the wrong done, without regard to the character of a particular defendant or to the possible effect on others who might also want to challenge the legality of their sentences as they have the right to do 'at any time' under Rule 35. If it has any relevance at all, the fact that there may be other prisoners in this country's jails serving illegal sentences would seem to me to make it all the more imperative that we grant appropriate relief in this case rather than search for some obviously dubious excuse to deny this petitioner's claim.”

Hugo Black (1886–1971) U.S. Supreme Court justice

Dissenting in Green v. United States, 365 U.S. 301, 309-310 (1961).

Men , Law , Search , Time

“You can be an ugly baby and everyone goes awww innit nice? There was some women in a cafe the other week that I was sat in, and she came up and she sat down with her mate and she was talkin' loudly goin' on about oh the baby's lovely. They said it's got, er, lovely big eyes, er, really big hands and feet. Now that doesn't sound like a nice baby to me. I felt like sayin' it sounds like a frog. But I thought I dont know her, there's only so much you can say to a stranger. I dont know what kept me from sayin' it.”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

The Podfather Trilogy, Episode 1 Halloween
On Life

Love , Women , Baby

“Men seek each other out, the proverb says,
The mountain, motionless, unchanging stays.”

Ludovico Ariosto book Orlando Furioso

Dice il proverbio, ch'a trovar si vanno
Gli uomini spesso, e i monti fermi stanno.
Canto XXIII, stanza 1 (tr. B. Reynolds)
Orlando Furioso (1532)

Men , Mountain

“"Among the types of human activity which have always played a role in history, the soldier is least subject to ressentiment. Nietzsche is right in pointing out that the priest is most exposed to this danger, though the conclusions about religious morality which he draws from this insight are inadmissible. It is true that the very requirements of his profession, quite apart from his individual or national temperament, expose the priest more than any other human type to the creeping poison of ressentiment. In principle he is not supported by secular power; indeed he affirms the fundamental weakness of such power. Yet, as the representative of a concrete institution, he is to be sharply distinguished from the homo religiosus—he is placed in the middle of party struggle. More than any other man, he is condemned to control his emotions (revenge, wrath, hatred) at least outwardly, for he must always represent the image and principle of “peacefulness.” The typical “priestly policy” of gaining victories through suffering rather than combat, or through the counterforces which the sight of the priest's suffering produces in men who believe that he unites them with God, is inspired by ressentiment. There is no trace of ressentiment in genuine martyrdom; only the false martyrdom of priestly policy is guided by it. This danger is completely avoided only when priest and homo religiosus coincide."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Men , God , Peace , History

“When we judge other people we confront them in a spirit of detachment, observing and reflecting as it were from the outside. But love has neither time nor opportunity for this. If we love, we can never observe the other person with detachment, for he is always and at every moment a living claim to our love and service.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), The Disciple and Unbelievers, p. 184.

Love , People , Time , Personality

“They went after–and I know this because I had my hands literally on the paperwork for these sort of things–they went after high-ranking military officers; they went after members of Congress, both Senate and the House, especially on the intelligence committees and on the armed services committees and some of the–and judicial. But they went after other ones, too. They went after lawyers and law firms. All kinds of–heaps of lawyers and law firms. They went after judges. One of the judges is now sitting on the Supreme Court that I had his wiretap information in my hand. Two are former FISA court judges. They went after State Department officials. They went after people in the executive service that were part of the White House–their own people. They went after antiwar groups. They went after U. S. international–U. S. companies that that do international business, you know, business around the world. They went after U. S. banking firms and financial firms that do international business. They went after NGOs that–like the Red Cross, people like that that go overseas and do humanitarian work. They went after a few antiwar civil rights groups. So, you know, don’t tell me that there’s no abuse, because I’ve had this stuff in my hand and looked at it. And in some cases, I literally was involved in the technology that was going after this stuff.”

Russ Tice (1961) former intelligence analyst

As told to Peter B. Collins on Boiling Frog Post News, which is the website of Sibel Edmonds, a high-level FBI whistle-blower NSA Whistleblower: NSA Spying On – and Blackmailing – Top Government Officials and Military Officers, Fox News, 2013-06-20 http://nation.foxnews.com/2013/06/20/nsa-whistleblower-nsa-spying-%E2%80%93-and-blackmailing-%E2%80%93-top-government-officials-and-military,

People , World , Law , Intelligence

“You will find angling to be like the virtue of humility, which has a calmness of spirit and a world of other blessings attending upon it.”

Izaak Walton book The Compleat Angler

Part I, ch. 1.
The Compleat Angler (1653-1655)

World

“You do not attain to knowledge by remaining on the shore and watching the foaming waves, you must make the venture and cast yourself in, you must swim, alert and with all your force, even if a moment comes when you think you are losing consciousness; in this way, and in no other, do you reach anthropological insight.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Source: Between Man and Man (1965), p. 148

Way , Knowledge , Thinking

“Where the world comes in my way — and it comes in my way everywhere — I consume it to quiet the hunger of my egoism. For me you are nothing but — my food, even as I too am fed upon and turned to use by you. We have only one relation to each other, that of usableness, of utility, of use.”

Max Stirner book The Ego and Its Own

Dover 2005, p. 296, 297
The Ego and Its Own (1845)

Hunger , World , Food , Way

“Out of all this I have gradually developed the notion that psychology is pretty much confined to the paradigms it employs and, while you can take off in a great many directions and travel a considerable distance in any of them — as indeed we have with stimulus-response psychology — there is no harm in consorting with a strange paradigm now and then. Indeed the notion has occurred to me that psychology may best be regarded as a collection of paradigms wooed by exphysicists, ex-physiologists, and ex-preachers, as well as a lot of other intellectual renegades. Even more recently it has struck me that this is the nature of man; he is an inveterate collector of paradigms.”

George Kelly (psychologist) (1905–1967) American psychologist and therapist

"The autobiography of a theory," 1963

Travel , Nature

“Nowhere is patriarchy's iron fist as naked as in the oppression of animals, which serves as the model and training ground for all other forms of oppression. Its three basic strategies — the club, the yoke, and the leash — operate similarly in the oppression of women and minorities. The club strategy is to kill animals for gain, sadistic pleasure, and the "affirmation of manhood." It is domination through brute force. The yoke strategy is to domesticate animals to carry burdens and pull vehicles; supply eggs, wool, and milk; and provide flesh and skins. It is domination through enslavement. The leash strategy is to tame animals to provide the psychic benefits of direct rule of master over pet. It is domination through deceit. … It is a surprisingly close progression from hunting animals to hunting and torturing people — catching and lynching blacks or "smoking out" Jews during the Holocaust.”

Aviva Cantor (1940) Author, journalist and lecturer

"The Club, the Yoke, and the Leash: What We Can Learn From the Way a Culture Treats Animals," in Ms. magazine, Vol. 12 https://books.google.it/books?id=Z2gpAAAAYAAJ, No. 2 (August 1983).

Women , People , Pleasure , Animals

“Liberalism should be found not striving to spread bureaucracy but striving to set bounds to it. True liberalism seeks all legitimate freedom first in the confident belief that without such freedom the pursuit of all other blessings and benefits is vain. That belief is the foundation of all American progress, political as well as economic.”

Herbert Hoover (1874–1964) 31st President of the United States of America

The New Day: Campaign Speeches of Herbert Hoover (1928), Campaign speech in New York (22 October 1928)

Confidence , Freedom

“In the end, leadership is a choice. Rank, authority, and even responsibility can be inherited or assigned, whether or not an individual desires or deserves them. Even the mantle of leadership occasionally falls to people who haven't sought it. But actually leading is different. A leader decides to accept responsibility for others in a way that assumes stewardship of their hopes, their dreams, and sometimes their very lives. It can be a crushing burden, but I found it an indescribable honor.”

Stanley A. McChrystal (1954) American general

Source: My Share Of The Task (2013), p. 394

People , Dreams , Hope , Way

“We sleep in peace in the arms of God when we yield ourselves up to His providence, in a delightful consciousness of His tender mercies; no more restless uncertainties, no more anxious desires, no more impatience at the place we are in, for it is God who has put us there, and who holds us in His arms. Can we be unsafe where He has placed us, and where He watches over us as a parent watches a child? This confiding repose, in which earthly care sleeps, is the true vigilance of the heart; yielding itself up to God, with no other support than Him, it thus watches while we sleep. This is the love of Him that will not sleep even in death.”

François Fénelon (1651–1715) Catholic bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 600.

Love , Death , God , Peace

“Truscott (shouting, knocking Hal to the floor): Under any other political system I'd have you on the floor in tears!
Hal (crying): You've got me on the floor in tears!”

Joe Orton (1933–1967) English playwright and author

Loot (1965), Act I

Tear , Cry

“There is nothing, nothing on Urras that we Anarresti need! We left with empty hands, a hundred and seventy years ago, and we were right. We took nothing. Because there is nothing here but States and their weapons, the rich and their lies, and the poor and their misery. There is no way to act rightly, with a clear heart, on Urras. There is nothing you can do that profit does not enter into, and fear of loss, and the wish for power. You cannot say good morning without knowing which of you is ‘superior’ to the other, or trying to prove it. You cannot act like a brother to other people, you must manipulate them, or command them, or obey them, or trick them. You cannot touch another person, yet they will not leave you alone. There is no freedom. It is a box—Urras is a box, a package, with all the beautiful wrapping of blue sky and meadows and forests and great cities. And you open the box, and what is inside it? A black cellar full of dust, and a dead man. A man whose hand was shot off because he held it out to others. I have been in Hell at last. Desar was right; it is Urras; Hell is Urras.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 11 (pp. 346-347)

People , Fear , Beauty , Way

“I was never so much "interested in Islam", so much as I was interested in trying to find out about God; I wanted to discover my purpose in life and a way to better the world I share with others.”

Dawud Wharnsby (1972) Canadian musician

Beating the drums of hope and faith (2004)

Life , God , World , Way

“‘Brethren, if outsiders should speak against me, or against the Doctrine, or against the Order, you should not on that account either bear malice, or suffer heart-burning, or feel ill will. If you, on that account, should be angry and hurt, that would stand in the way of your, own self-conquest. If, when others speak against us, you feel angry at that, and displeased, would you then be able to judge how far that speech of theirs is well said or ill?’
‘That would not be so, Sir.’
‘But when outsiders speak in dispraise of me, or of the Doctrine, or of the Order, you should unravel what is false and point it out as wrong, saying: “For this or that reason this is not the fact, that is not so, such a thing is not found among us, is not in us.”
‘But also, brethren, if outsiders should speak in praise of me, in praise of the Doctrine, in praise of the Order, you should not, on that account, be filled with pleasure or gladness, or be lifted up in heart. Were you to be so that also would stand in the way of your self-conquest. When outsiders speak in praise of me, or of the Doctrine, or of the Order, you should acknowledge what is right to be the fact, saying: “For this or that reason this is the fact, that is so, such a thing is found among us, is in us.””

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

T. W. Rhys Davids trans. (1899), Brahmajāla Sutta, verse 1.5-6 https://en.wikisource.org/wiki/Brahmajala_Sutta#Brahmaj.C4.81la_Sutta_.5B9.5D_-_The_Perfect_Net (text at archive.org https://archive.org/stream/bookofdiscipline02hornuoft#page/3/mode/1up), as cited in: (1992). A Comparative History of Ideas, p. 221-2
Source: Pali Canon, Sutta Pitaka, Digha Nikaya (Long Discourses)

Pleasure , Way , Feeling , Suffering

“One thing which they ought to do, in order to hold their own against this enemy, is to give up cultivating what they call 'race pride', a sentiment too much like that which is 'the lion in the way' of our progress… Do we not know that every argument we make, and every pretension we set up in favor of race pride, is giving the enemy a stick to break our own heads? … You will, perhaps, think this criticism uncalled for. My answer is that truth is never uncalled for… In some of our colored public journals I have seen myself charged with a lack of race pride. I am not ashamed of that charge. I have no apology or vindication to offer. If fifty years of uncompromising devotion to the cause of the colored man in this country does not vindicate me, I am content to live without vindication. While I have no more reason to be proud of one race than another, I dare to say, and I fear no contradiction, that there is no other man in the United States prouder than myself of any great achievement, mental or mechanical, of which any colored man or woman is the author. This not because I am a colored man, but because I am a man; and because color is a misfortune, and is treated as a crime by the American people.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech http://teachingamericanhistory.org/library/document/the-nations-problem/

People , Truth , Fear , Color

“You know that prudery is only the other side of prurience. The words are even on the same page in the dictionary.”

Isaac Asimov book The Gods Themselves

Section 3, Chapter 12, p. 244
The Gods Themselves (1972)

“We have the tendency to judge others by their surface appearance, and to find only their negative qualities. But if we search beneath the surface we discover that a myriad of strains mix together to create a particular person’s nature. The faults we perceive are likely to be the effect of circumstances, the psychological response to trauma, abuse, rejection, heartbreak, insecurity, pain, confusion, or disease.”

Radhanath Swami (1950) Gaudiya Vaishnava guru

?
The Journey Home: Autobiography of an American Swami (Tulsi Books, 2010)

Pain , Disease , Search , Nature

“The 1922 Club gave me a dinner in the House the other night and I think I had a great success…I had just a note or two to keep me right. I said there were some who doubted whether I was a dyed-in-the-wool Tory. I told them I wore Tory colours in my pram in the 1868 election. My father voted Whig then, but our cook was a Tory and she saw to my politics. For 94 years a Tory had represented Bewdley. I told them of my fight at Kidderminster, how I had come back from a visit to the United States a protectionist, how we were stirred by Joseph Chamberlain's tariff campaign, how we blundered badly over the Taff Vale decision. How when the war ended we were in a new world and how class conscious and revolutionary it was; how I felt that our Party was being destroyed and how I determined to do what I could to rescue it. I did not mention L[loyd] G[eorge] or Winston [Churchill]. Then in 1931 we conformed to the King's wish and all my colleagues agreed with me in doing so. I then touched on German rearmament and claimed that we could not have got this country to rearm one moment earlier than we did.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Conversation with Thomas Jones (22 May 1936), quoted in Thomas Jones, A Diary with Letters. 1931-1950 (Oxford University Press, 1954), p. 204.
1936

War , World , Thinking , Decision

“I made a list of things that I might consider sin if the concept of sin were valid:
Number 1: Credulity, gullibility. I'd say that's a sin.
Voluntary willful ignorance. I'd say that's a sin.
Letting fear prevent you from understanding reality. I'd call that a sin.
Limiting the rights and freedoms of others in order to make them abide by your standards. That's a sin.
Sacrificing the mental, emotional and physical well-being of a child in deference to your religion. That's a sin.
Wasting the one and only life that you know you're going to have, worrying about and working for an afterlife that somebody told you might be there. That's a sin.”

Matt Dillahunty (1969) American activist

Episode 578: "Still More Scamlets" https://www.youtube.com/watch?v=oDcLAeTm5AY, Channel Austin (November 9, 2008)
The Atheist Experience

Life , Fear , Religion , Understanding

“How ‘real’ it is one feels when trying to form other groups…Most people will never get this other grouping as clear, stable, and optically real as the former one.”

Wolfgang Köhler (1887–1967) German-American psychologist and phenomenologist

Source: Gestalt Psychology. 1930, p. 143; About group formation

People , Feeling

“ A frustrated or unhappy animal can do relatively little about its tensions. A human being, however, with an extra dimension (the world of symbols) to move around in, not only undergoes experience, but he also symbolizes his experience to himself. Our states of tension--especially the unhappy tensions -- become tolerable as we manage to state what is wrong -- to get it said -- whether to a sympathetic friend, or on paper to a hypothetical sympathetic reader, or even to oneself. If our symbolizations are adequate and sufficiently skillful, our tensions are brought symbolically under control. To achieve this control, one may employ what Kenneth Burke has called "symbolic strategies" -- that is, ways of reclassifying our experiences so that they are "encompassed" and easier to bear. Whether by processes of "pouring out one's heart" or by "symbolic strategies" or by other means, we may employ symbolizations as mechanisms of relief when the pressures of a situation become intolerable. ”

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), Bearing the Unbearable, p. 144-145

World , Way , Heart , Animals

“You can't make facts fit the rules, it is the other way round. The rules have to be adopted to fit the facts.”

Mario Vargas Llosa book The Time of the Hero

The Time of the Hero (1963)

Way

“Many leaders are in the first instance executives whose primary duty is to direct some enterprise or one of its departments or sub-units…
It remains true that in every leadership situation the leader has to possess enough grasp of the ways and means, the technology and processes by means of which the purposes are being realized, to give wise guidance to the directive effort as a whole…
In general the principle underlying success at the coordinative task has been found to be that every special and different point of view in the group affected by the major executive decisions should be fully represented by its own exponents when decisions are being reached. These special points of view are inevitably created by the differing outlooks which different jobs or functions inevitably foster. The more the leader can know at first hand about the technique employed by all his group, the wiser will be his grasp of all his problems…
But more and more the key to leadership lies in other directions. It lies in ability to make a team out of a group of individual workers, to foster a team spirit, to bring their efforts together into a unified total result, to make them see the significance of the particular task each one is doing in relation to the whole.”

Ordway Tead (1891–1973) American academic

Source: The art of leadership (1935), p. 115; as cited in: William Sykes " Visions Of Hope: Leadership http://www.openwriting.com/archives/2012/08/leadership_2.php." Published on August 12, 2012.

Way , Problem , Decision , Effort

“Today China and the world will meet again. People will see that the planet is now smaller than at any time in history, that mankind should bid farewell to arrogance and indifference, to ignorance and discrimination, and understand that we share the same small piece of land. It will be a time to rediscover each other, to share what is good in life, to look each other in the eye and link all ten fingers.”

Ai Weiwei (1957) Chinese concept artist

“ Why I’ll Stay Away from the Opening Ceremony of the Olympics http://www.guardian.co.uk/commentisfree/2008/aug/07/olympics2008.china.” Guardian, August 7, 2008.
2000-09, 2008

Life , People , World , History

“It would be absurd for me or any other editor to review the authenticity or accuracy of stories that are nominated for prizes.”

Bob Woodward (1943) American journalist

Post Reporter's Pulitzer Prize Is Withdrawn; Pulitzer Board Withdraws Post Reporter's Prize (19 April 1981)

“Horace or Boileau have said such a thing before you.”—”I take your word for it, but I have used it as my own. May I not have the same correct thought after them, as others may have after me?”

Jean de La Bruyère book Les Caractères

Horace ou Despréaux l'a dit avant vous.—Je le crois sur votre parole; mais je l'ai dit comme mien. Ne puis-je pas penser après eux une chose vraie, et que d'autres encore penseront après moi?
Aphorism 69
Les Caractères (1688), Des Ouvrages de l'Esprit

“What, in unenlightened societies, colour, race, religion, or in the case of a conquered country, nationality, are to some men, sex is to all women; a peremptory exclusion from almost all honourable occupations, but either such as cannot be fulfilled by others, or such as those others do not think worthy of their acceptance.”

John Stuart Mill The Subjection of Women

Source: The Subjection of Women (1869), Ch. 4

Women , Men , Religion , Sex

“I can’t call myself a busy man—unfortunately,” said Horace, with that frankness which scorns to conceal what other people know perfectly well already.”

F. Anstey (1856–1934) English novelist and journalist

Source: The Brass Bottle (1900), Chapter 3, “An Unexpected Opening”

People , Business

“I'm trustworthy and true and a whole of other positive words that start with T.”

Rob Payne (1973) Canadian writer

Source: Working Class Zero (2003), Chapter 11, p. 89

“To sow, that others may reap; to work and plant for those that are to occupy the earth when we are dead; to project our influences far into the future, and live beyond our time; to rule as the Kings of Thought, over men who are yet unborn; to bless with the glorious gifts of Truth and Light and Liberty those who will neither know the name of the giver, nor care in what grave his unregarded ashes repose, is the true office of a Mason and the proudest destiny of a man.”

Albert Pike book Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XIX : Grand Pontiff, p. 317

Men , Truth , Light , Time

“What to children learn at school? They go varying distances in their studies, but at any rate they learn to read, to write and to add - i. e. a number of techniques, and a number of other things as well, including elements (which may be rudimentary or on the contrary thoroughgoing) of scientific' or 'literary culture', which are directly useful in the different jobs in production (one instruction for manual workers, another for technicians, a third for engineers, a final one for higher management, etc.). Thus they learn 'know-how.”

Louis Althusser book Lenin and Philosophy and Other Essays

Source: Lenin and Philosophy and Other Essays (1968), "Ideology and Ideological State Apparatuses", p.132

Children , School , Study , Learning

“On one level, then, Cadbury can be seen as a classic example of Victorian industrial paternalism, albeit carried to greater lengths than in most other companies of the day. On another level, however, the Cadbury system resulted in a very strong, highly flexible organisation which, thanks to the strong levels of employee commitment and participation, could draw on a large bank of experience and intelligence to solve problems and undertake what amounted to continuous improvement. The employee participation system in particular meant that Cadbury was constantly upgrading its processes and products. Herbert Casson regarded Cadbury in the 1920s as one of the best-run companies in Britain, if not the world, and summed up the key to its success very succinctly: ‘At Cadbury, everybody thinks.”

Edward Cadbury (1873–1948) British businessman

Morgen Witzel (2003), Fifty Key Figures in Management. p. 39
Quote on the Cadbury company at the time Edward Cadbury was managing director

World , Intelligence , Problem , Thinking

“When I said we were brothers from the podium … some brothers are like Cain and Abel, other brothers can fight with each other and get along. I don't know if this is reparable or not, that will be up to the president.”

Anthony Scaramucci (1964) American financier and political figure

Quoted in " Tensions flare between Scaramucci, Priebus amid leak allegations http://www.foxnews.com/politics/2017/07/27/tensions-flare-between-scaramucci-priebus-amid-leak-allegations.html", Fox News (July 27, 2017); referring to then-Chief of Staff Reince Priebus.

Fight

“People are giving up tremendous careers in order to be subject to you folks and subject to a lot of other folks. But they're giving up a lot. I mean some are giving up tremendous businesses in order to sit for four or maybe eight or whatever the period of time is. But I think we're going to see some tremendous talent, tremendous talent coming in. We have many people for every job. I mean no matter what the job is, we have many incredible people. I think, Reince, you can sort of just confirm that. The quality of the people is very good. … We're trying very hard to get the best people. Not necessarily people that will be the most politically correct people, because that hasn't been working. So we have really experts in the field. Some are known and some are not known, but they're known within their field as being the best. That's very important to me.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, November, New York Times Interview (November 23, 2016)

People , Business , Thinking , Time

“The report from the Justice Department presents two sets of immediate recommendations – for the Ferguson Police Department and the Municipal Court. These recommendations include the implementation of a robust system of true community policing; increased tracking, review and analysis of Ferguson Police Department stop, search, ticketing and arrest practices; increased civilian involvement in police decision-making; and the development of mechanisms to effectively respond to allegations of officer misconduct. They also involve changes to the municipal court system including modifications to bond amounts and detention procedures; an end to the use of arrest warrants as a means of collecting owed fines and fees; and compliance with due process requirements. Ensuring meaningful, sustainable and verifiable reform will require that these and other measures be part of a court-enforceable remedial process that includes involvement from community stakeholders as well as independent oversight in order to remedy the conduct we have identified, to address the underlying culture we have uncovered, and to restore and rebuild the trust that has been so badly eroded.”

Eric Holder (1951) 82nd Attorney General of the United States

2010s, Update on Investigations in Ferguson (2015)

Justice , Search , Communication , Decision

“We can’t rely on anything. Except ourselves. Ludicrous responsibility devolves on us, overwhelms us. In every regard, right up the present, people always have relied on each other—or God.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: On Nietzsche (1945), p. 3

God , People

“She is comprehensively experienced and has advantages that some of the other contenders would have to scramble to match in terms of her exposure to the world and many of the tough issues we are facing in foreign policy.”

Mitch Daniels (1949) Governor of Indiana

On Hillary Clinton, Bloomberg's With All Due Respect (February 5, 2015).

World

“Our science fails to recognize those special properties of life that make it fundamental to material reality. This view of the world—biocentrism—revolves around the way a subjective experience, which we call consciousness, relates to a physical process. It is a vast mystery and one that I have pursued my entire life. The conclusions I have drawn place biology above the other sciences in the attempt to solve one of nature’s biggest puzzles, the theory of everything that other disciplines have been pursuing for the last century. Such a theory would unite all known phenomena under one umbrella, furnishing science with an all-encompassing explanation of nature or reality.”

Robert Lanza (1956) American medical doctor

A New Theory of the Universe:Biocentrism builds on quantum physics by putting life into the equation, Spring, 2007, The American Scholar http://www.theamericanscholar.org/a-new-theory-of-the-universe/,

Life , World , Way , Nature

“The Class of 1858, to which Henry Adams belonged, was a typical collection of young New Englanders, quietly penetrating and aggressively commonplace; free from meannesses, jealousies, intrigues, enthusiasms, and passions; not exceptionally quick; not consciously skeptical; singularly indifferent to display, artifice, florid expression, but not hostile to it when it amused them; distrustful of themselves, but little disposed to trust any one else; with not much humor of their own, but full of readiness to enjoy the humor of others; negative to a degree that in the long run became positive and triumphant. Not harsh in manners or judgment, rather liberal and open-minded, they were still as a body the most formidable critics one would care to meet, in a long life exposed to criticism.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Life , Hostility , Jealousy , Passion

“In 1663 Spinoza published the only work to which he ever set his name… He had prepared a summary of the second part of Descartes' 'Principles of Philosophy' for the use of a pupil… Certain of Spinoza's friends became curious about this manual and desired him to treat the first part of Descartes' work also in the same manner. This was done within a fortnight and Spinoza was then urged to publish the book, which he readily agreed to do upon condition that one of his friends would revise the language and write a preface explaining that the author did not agree with all the Cartesian doctrine… The contents… [included] an appendix of 'Metaphysical Reflections,' professedly written from a Cartesian point of view, but often giving significant hints of the author's real divergence from Descartes….'On this opportunity,' he writes to Oldenburg, 'we may find some persons holding the highest places in my country… who will be anxious to see those other writings which I acknowledge for my own, and will therefore take such order that I can give them to the world without danger of any inconvenience. If it so happens, I doubt not that I shall soon publish something; if not, I will rather hold my peace than thrust my opinions upon men against the will of my country and make enemies of them.'… The book on Descartes excited considerable attention and interest, but the untoward course of public events in succeeding years was unfavourable to a liberal policy, and deprived Spinoza of the support for which he had looked….
If Spinoza had ever been a disciple of Descartes, he had completely ceased to be so… He did not suppose the geometrical form of statement and argument to be an infallible method of arriving at philosophical truth; for in this work he made use of it to set forth opinions with which he himself did not agree, and proofs with which he was not satisfied. We do not know to what extent Spinoza's manual was accepted or taken into use by Cartesians, but its accuracy as an exposition of Descartes is beyond question. One of the many perverse criticisms made on Spinoza by modern writers is that he did not understand the fundamental proposition cogito ergo sum. In fact he gives precisely the same explanation of it that is given by Descartes himself in the Meditations.”

Baruch Spinoza (1632–1677) Dutch philosopher

p, 125
Spinoza: His Life and Philosophy (1880)

Men , Truth , Books , World

“I enjoyed Laxman's batting from the other end. It was like watching highlights package.”

V. V. S. Laxman (1974) former Indian cricketer

Rahul Dravid on aggresive batting of VVS Laxman. http://www.scrolldroll.com/quotes-about-vvs-laxman-that-show-he-is-truly-very-very-special/

““Continuous attention must be directed to the behaviour of others and ourselves, trying to pinpoint the creative aspect, the contribution towards the good, the opening towards a greater value, the courage of having decided against the majority. It will seem to us that the moral contribution of the ones who have made themselves the instruments of prejudice and privileges is small, and instead it is great the contribution of those who try to awaken the conscience of everyone, even with their own personal sacrifice.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

Courage , Personality

“I want a further step for me…that's my process of development. I don't want to cut it off. I understand where it's been cut off for other people, and I understand the whole process in that order of things, but I see no way in that isn't a trap, that will let me out again without damaging too much, you know?”

Edie Sedgwick (1943–1971) Socialite, actress, model

Edie : Girl On Fire (2006)

People , Way , Understanding

“We are interested in others, when they are interested in us.”

Publilio Siro Latin writer

Maxim 16
Sentences, The Moral Sayings of Publius Syrus, a Roman Slave

“In New Directions for Organization Theory, Jeffrey Pfeffer offers a comprehensive analysis and overview of the field of organization theory and its research literature. This work traces the evolution of organization studies, particularly its more recent history, and highlights the principle concepts and controversies characterizing the study of organizations. Pfeffer argues that the world of organizations has changed in several important ways, including the increasing externalization of employment and the growing use of contingent workers; the changing size distribution of organizations, with a larger proportion of smaller organizations; the increasing influence of external capital markets on organizational decision-making and a concomitant decrease in managerial autonomy; and increasing salary inequality within organizations in the US compared both to the past and to other industrialized nations. These changes and their public policy implications make it especially important to understand organizations as social entities. But Pfeffer questions whether the research literature of organization studies has either addressed these changes and their causes or made much of a contribution to the discussion of public policy…”

Jeffrey Pfeffer (1946) American academic

Book abstract.
New Directions for Organization Theory, 1997

World , Way , History , Literature

“An historical, national Jewish right to the city of Jerusalem does not extinguish the property rights of individual Arab homesteaders acquired over the years. Muslims residing in East Jerusalem must just learn to extend to their Jewish neighbors the courtesy their Muslim brethren receive from their Jewish neighbors, in Israel proper. In other words, allow Jews to live in peace. Or, just to live.”

Ilana Mercer South African writer

"Make Jerusalem Safe Again" http://www.unz.com/imercer/make-jerusalem-safe-again/ The Unz Review, January 25, 2017
2010s, 2017

Peace , Learning

“Excess of interest in both her own and in the stranger’s personality merge in feminine surrender, the urge to lose herself completely in a human being; but in so doing, she does justice neither to self nor to the humanity of another, and, at the same time, becomes unfit for exercising other duties.
Also connected to the false pursuit of prestige is a perverted desire for totality and inclusiveness, a mania to know everything and thereby to skim the surface of everything and to plunge deeply into nothing. However, such superficiality can never be true humanity.”

Edith Stein (1891–1942) Jewish-German nun, theologian and philosopher

Essays on Woman (1996), The Significance of Woman's Intrinsic Value in National Life (1928)

Justice , Exercises , Time , Personality

“We all wear some disguise — make some professions — use some artifice to set ourselves off as being better than we are; and yet it is not denied that we have some good intentions and praiseworthy qualities at bottom, though we may endeavour to keep some others that we think less to our credit as much as possible in the background…”

William Hazlitt (1778–1830) English writer

"On Cant and Hypocrisy"
Men and Manners: Sketches and Essays (1852)

Thinking

“We have no more right to decline the exercise of jurisdiction which is given, than to usurp that which is not given. The one or the other would be treason to the constitution.”

John Marshall (1755–1835) fourth Chief Justice of the United States

Cohens v. Virginia, 19 U.S. (6 Wheaton) 264, 387 (1821); with this sentence Marshall hold that the United States Supreme Court has appellate jurisdiction to hear appeals from a state court in a case between a state and its own citizens, even if the case involved interpretation of a federal statute.

Exercises

“This art is music. It stands quite apart from all the others. In it we do not recognize the copy, the repetition, of any Idea of the inner nature of the world. Yet it is such a great and exceedingly fine art, its effect on man's innermost nature is so powerful, and it is so completely and profoundly understood by him in his innermost being as an entirely universal language, whose distinctness surpasses even that of the world of perception itself, that in it we certainly have to look for more than that exercitium arithmeticae occultum nescientis se numerare animi [exercise in arithmetic in which the mind does not know it is counting] which Leibniz took it to be.”

Arthur Schopenhauer book The World as Will and Representation

Vol. I, Ch. III, The World As Representation: Second Aspect, as translated by Eric F. J. Payne (1958)
The World as Will and Representation (1819; 1844; 1859)

World , Art , Music , Exercises

“Most of the more complex emotions are common to the higher animals and ourselves. Every one has seen how jealous a dog is of his master's affection, if lavished on any other creature; and I have observed the same fact with monkeys. This shews that animals not only love, but have the desire to be loved.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter II: "Comparison of the Mental Powers of Man and the Lower Animals", pages 41-42 http://darwin-online.org.uk/content/frameset?pageseq=54&itemID=F937.1&viewtype=image
The Descent of Man (1871)

Love , Dogs , Animals

“There were other gurus and other lessons, but not until I met Iyengar did I take up the study regularly. My first meeting with him was like the casting of a spell. We made each other's acquaintance in Mumbai. He appeared in my rooms one morning and straightaway made it clear that the "audition" to follow was mine as much as his. For all my celebrity, to him I was just another Western body knotted through and through.”

Yehudi Menuhin (1916–1999) American violinist and conductor

Source: Yehudi's Yoga http://www.hinduismtoday.com/modules/smartsection/item.php?itemid=3779,hinduismtoday.com

Study , Appearance

“We know what we want to do as a Conservative Party. There are two ways to run a country. One is towards Socialist Marxism and the other is to a free society. The more you have nationalisation and the more the State takes choice away from the people, the further you are going to the total Socialist Marxist society. The more you do that, the more you relinquish your freedom and income to the State.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Taunton Conservatives (20 February 1976) https://www.margaretthatcher.org/document/102833
Leader of the Opposition

People , Way , Freedom , Country

“I don't take stuff seriously. I saw 'Hellraiser 3' the other day at Cannes; it's OK, it's a good film, I didn't hate it or anything. I thought it was quite good, but it was all just so serious. Some guy walking round with pins sticking out of his face. I just can't sit there and think,'this is really scary.' If I made a 'Hellraiser' film, I'd like Pinhead to be whacked against a wall and have all the pins flattened into his face.”

Peter Jackson (1961) New Zealand film director, producer, actor, and screenwriter

Trash City Interview http://members.tripod.com/hc_faq/5.2.1.1.htm (1992)

Hate , Guy , Thinking

“For at a congress of the Lacedaemonian allies and the other Greeks, in which Amyntas, the father of Philip, being entitled to a seat, was represented by a delegate whose vote was absolutely under his control, he joined the other Greeks in voting to help Athens to recover possession of Amphipolis. As proof of this I presented from the public records the resolution of the Greek congress and the names of those who voted.”

Aeschines (-389–-314 BC) Attic orator; statesman

Aeschines, On the Embassy, 32.

Help

“Law represents from age to age the code of the dominant or ruling class, slowly accumulated, no doubt, and slowly modified, but always added to and always administered by the ruling class. Today the code of the dominant class may perhaps best be denoted by the word Respectability—and if we ask why this code has to a great extent overwhelmed the codes of the other classes and got the law on its side (so far that in the main it characterises those classes who do not conform to it as the criminal classes), the answer can only be: Because it is the code of the classes who are in power. Respectability is the code of those who have the wealth and the command, and as these have also the fluent pens and tongues, it is the standard of modern literature and the press. It is not necessarily a better standard than others, but it is the one that happens to be in the ascendant; it is the code of the classes that chiefly represent modern society; it is the code of the Bourgeoisie. It is different from the Feudal code of the past, of the knightly classes, and of Chivalry; it is different from the Democratic code of the future—of brotherhood and of equality; it is the code of the Commercial age and its distinctive watchword is—property.
The Respectability of today is the respectability of property. There is nothing so respectable as being well-off.”

Edward Carpenter (1844–1929) British poet and academic

Defence of Criminals: A Criticism of Morality (1889)

Age , Law , Literature , Past

“(Television) The insurance industry is perfectly willing to stop discriminating against women, if some other group would volunteer to take their place.”

Nicole Hollander (1939) Cartoonist

(p. 31)
Sylvia cartoon strip

Women

“When I was born good fairies clustered round my cradle, showering me with wit, beauty, grace, freedom from dandruff, natural piety and other great gifts, but the Wicked Fairy Carabosse (who had not been invited to the party) crept to my side and screamed "Let him be cursed with Inability To Do Little Jobs Around The House", and so it has always been.”

Robertson Davies book The Diary of Samuel Marchbanks

The Diary of Samuel Marchbanks (1947)

Beauty , Nature , Freedom , Housing

“I am capable of what every other human is capable of. This is one of the great lessons of war and life.”

Maya Angelou (1928–2014) American author and poet

As quoted in Goal Mapping : How to Turn Your Dreams into Realities (2006) by Brian Mayne, p. 84

Life , War

“Nothing ever begins.
There is no first moment; no single word or place from which this or any other story springs.
The threads can always be traced back to some earlier tale, and to the tales that preceded that: though as the narrator’s voice recedes the connections will seem to grow more tenuous, for each age will want the tale told as if it were of its own making.
Thus the pagan will be sanctified, the tragic become laughable; great lovers will stoop to sentiment, and demons dwindle to clockwork toys.
Nothing is fixed. In and out the shuttle goes, fact and fiction, mind and matter woven into patterns that may have only this in common: that hidden amongst them is a filigree which will with time become a world.
It must be arbitrary then, the place at which we chose to embark.
Somewhere between a past half forgotten and a future as yet only glimpsed.”

Clive Barker (1952) author, film director and visual artist

Part One “Wild Blue Yonder”, Chapter i “Homing”, Section 1 (p. 19; opening words)
(1987), BOOK ONE: IN THE KINGDOM OF THE CUCKOO

Age , World , Spring , Lovers

“I always had a knack for it [music]. I bought a drum kit for like 50 bucks, and within three weeks I was in a band. Not only was I in a band, but people were saying that I was really good. Being someone with a short attention span who didn't have much patience for anything, that was great, 'cause it didn't take much. I could just sit down and do it instantly. I could play a basic rock beat right away, so it didn't require much patience, and that's probably why I ended up doing it. As I got some of the rewards for it, it fueled me to want to be better. Then the rewards thing gets old, and what you really want is to be good and understand it, 'cause you're so enthused by it. That's what got me into all the other instruments and songwriting and singing.”

Chris Cornell (1964–2017) American singer-songwriter, musician

Interview with Request Magazine, October 1994 http://web.stargate.net/soundgarden/articles/request_10-94.shtml,
Soundgarden Era

People , Music , Understanding , Singing

“Colour is the place where our brain and the universe meet. That's why colour appears so entirely dramatic, to true painters. Look at Sainte-Victoire there [the hill, which Cézanne painted again and again] How it soars, how imperiously it thirsts for the sun!.. For a long time I was quite unable to paint Sainte-Victoire; I had no idea to go about it because, like others who just look at it, I imagined the shadow to be concave, whereas in fact it's convex, it disperses outward from the center. Instead of accumulating, it evaporates, becomes fluid, bluish, participating in the movements of the surrounding air. Just as over there to the right, on the Pilon du Roi, you can see the contrary effect, the brightness gently rocking to and fro, moist and shimmering. That's the sea.... That's one needs to depict. What one needs to know. That's the bath of experience, so to speak…”

Paul Cézanne (1839–1906) French painter

Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 153, in: 'What he told me – I. The motif'

Imagination , Idea , Universe , Appearance

“She [the Catholic Church] thoroughly understands what no other Church has ever understood, how to deal with enthusiasts.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

On Ranke's History of the Popes (1840)

Understanding

“I think we went through — in America, at least, we went through a period in the ’60s and ’70s when the education establishment became extremely liberal, and part of that is a flirtation with relativism. And a resistance — it’s horrible to think of — of adults telling kids what’s right and wrong. What a terrible thing. That’s oppression. And so we created these sort of value-free spaces, which conveys a value, which is that there’s no right or wrong, everyone decides for themselves. Uh, everyone’s opinion is equal. You should say your opinion and then you get a lot of incivility. What I would like to see is a revamped civics curriculum where we teach very explicitly the long tradition of left-right. Um, we teach what each side is. You can’t say right about it, that’s my language. But, um, you teach what each side is concerned about. You know, very much like the line here. Uh, both are essential. One without the other creates an unbalanced American civic order.”

Jonathan Haidt (1963) American psychologist

"The Psychology Behind Morality" (12 June 2014) http://www.onbeing.org/program/jonathan-haidt-the-psychology-behind-morality/transcript/6347#main_content

Education , Thinking , Parting

“In order that men should embrace the truth — not in the vague way they did in childhood, nor in the one-sided and perverted way presented to them by their religious and scientific teachers, but embrace it as their highest law the complete liberation of this truth from all and every superstition (both pseudo-religious and pseudo-scientific) by which it is still obscured is essential: not a partial, timid attempt, reckoning with traditions sanctified by age and with the habits of the people — not such as was effected in the religious sphere by Guru Nanak, the founder of the sect of the Sikhs, and in the Christian world by Luther, and by similar reformers in other religions — but a fundamental cleansing of religious consciousness from all ancient religious and modern scientific superstitions.”

Leo Tolstoy A Letter to a Hindu

Source: A Letter to a Hindu (1908), VI

Men , People , Truth , Age

“Men, knowing not how to handle the tool of the mind, have become used to leaning on others and on habit; and, owing to that, this splendid tool, the human mind, has in fact become unreliable through neglect.”

Nyanaponika Thera (1901–1994) German Buddhist monk

Source: The Heart of Buddhist Meditation (1965), pp. 78-79

Men

“Negroes could contain their rage when they found the means to force relatively radical changes in their environment. / In the North, on the other hand, street demonstrations were not even a mild expression of militancy. The turmoil of cities absorbs demonstrations as merely transitory drama which is ordinary in city life. Without a more effective tactic for upsetting the status quo, the power structure could maintain its intransigence and hostility.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Role of the Behavioral Scientist in the Civil Rights Movement (1967)

Life , Hostility , Rage , Change

“That a man be willing, when others are so too, as farre-forth, as for Peace, and defence of himself he shall think it necessary, to lay down this right to all things; and be contented with so much liberty against other men, as he would allow other men against himself.”

Thomas Hobbes book Leviathan

The First Part, Chapter 14, p. 64-65
Leviathan (1651)

Men , Peace , Thinking

“He started his building programme with the Jami Hazrat mosque Thereafter he decided to build a second minar opposite to the lofty minar of the Jami Masjid, which minar is unparalleled in the world. He ordered the circumference of the new minar to be double that of the old one. People were sent out in all directions in search of stones. Some of them broke the hills into pieces. Some others proved sharper than steel in breaking the temples of the infidels. Wherever these temples were bent in prayers, they were made to do prostration.”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Khazainul-Futuh by Amir Khusru, quoted in Khalji Kalina Bharata, Persian texts translated into Hindi by S.A.A. Rizvi, Aligarh, 1955. p. 156-157 ff
Quotes from the Khazainul-Futuh

People , World , Search

“Sisters, do you know how it is? On one hand,
the bawling baby; on the other, your husband
sliding onto your stomach,
his little son still howling at your side.
Yet, everything must be put in order,
Rushing around all helter-skelter.
Husband and child, what obligations!
Sisters, do you know how it is?”

Hồ Xuân Hương (1772–1822) Vietnamese poet

"The Condition of Women"
Spring Essence (2000)

Sister , Baby

Quotes about other page 82

Quotes about other
page 82