Quotes about other
page 81

“The collapse of European communist regimes will not entail disillusionment with the substance of socialism under other names until the latter is identified and linked to the catastrophic experience of the former. There is no reason to believe that this has occurred.”

Alan Charles Kors (1943) American academic

2010s, Socialism's Legacy (2011)

“It is true, likewise, that the English in general, and indeed most of the men of learning in Europe, have given up all accounts of witches and apparitions, as mere old wives' fables. I am sorry for it; and I willingly take this opportunity of entering my solemn protest against this violent compliment which so many that believe the Bible pay to those who do not believe it. I owe them no such service. I take knowledge these are at the bottom of the outcry which has been raised, and with such insolence spread throughout the nation, in direct opposition not only to the Bible, but to the suffrage of the wisest and best of men in all ages and nations. They well know (whether Christians know it or not), that the giving up witchcraft is, in effect, giving up the Bible; and they know, on the other hand, that if but one account of the intercourse of men with separate spirits be admitted, their whole castle in the air (Deism, Atheism, Materialism) falls to the ground. I know no reason, therefore, why we should suffer even this weapon to be wrested out of our hands. Indeed there are numerous arguments besides, which abundantly confute their vain imaginations. But we need not be hooted out of one; neither reason nor religion require this.”

John Wesley (1703–1791) Christian theologian

Nehemiah Curnock, ed., 'The Journal of the Rev. John Wesley, A.M.', London, Charles H. Kelly, vol. 5, p. 265 https://archive.org/stream/a613690405wesluoft#page/265/mode/1up (entry of 25 May 1768) General sources

Men, Age, Religion, Imagination

“The Netherlands is a sociable land where people respect each other. We fight each other with words, not with bullets.”

Wim Kok

RTV Rijnmond De moord op Pim Fortuyn http://www.rijnmond.nl/Homepage/Nieuws?view=/News%2FPagina_items%2Fdossiers%2FDe%20moord%20op%20Pim%20Fortuyn, Biografie Pim Fortuyn auf Google Sites http://sites.google.com/site/superlutser/biopim

People, Fight

“Sometimes you can justify doing something that hurts other people by saying otherwise something worse is going to happen to me. You know, if you were *really* going to starve, you'd be justified in writing proprietary software.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

2000s, Free Software: Freedom and Cooperation (2001)

People, Hurt

“I was walking home the other night, and I was thinking about it, and do you worry that when you're old you will be on your own?”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

Xfm 10 November 2001
On Stephen Merchant

Home, Thinking, Night

“Today, all of us, Turks, Bulgarians, Greeks, Albanians, Jews and others, we have all sworn that we will work for our dear Fatherland and will be inseparable, and we will all sacrifice ourselves for it, and, if necessary, we will even shed our blood.”

Yane Sandanski (1872–1915) Bulgarian revolutionary

Speech held in Nevrokop during the Young Turk Revolution, July 1908 ; Republished by Ivan Diviziev. Istoricheski Pregled, 1964, Book 4

“Despite strikes and riots all over the country, bloodily put down by the Minute Men, Windrip's power in Washington was maintained. The most liberal four members of the Supreme Court resigned and were replaced by surprisingly unknown lawyers who called President Windrip by his first name. A number of Congressmen were still being "protected" in the District of Columbia jail; others had seen the blinding light forever shed by the goddess Reason and happily returned to the Capitol. The Minute Men were increasingly loyal—they were still unpaid volunteers, but provided with "expense accounts" considerably larger than the pay of the regular troops. Never in American history had the adherents of a President been so well satisfied; they were not only appointed to whatever political jobs there were but to ever so many that really were not; and with such annoyances as Congressional Investigations hushed, the official awarders of contracts were on the merriest of terms with all contractors.... One veteran lobbyist for steel corporations complained that there was no more sport in his hunting—you were not only allowed but expected to shoot all government purchasing-agents sitting.”

Sinclair Lewis book It Can't Happen Here

It Can't Happen Here (1935)

Men, History, Sport, Light

“For some people, the principle of the caste system will remain in effect: The reward for the obedient is to be transported after death to some fabulous other world where, according to the old beliefs, good people are rewarded.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Man and Socialism in Cuba (1965)

Death, People, World

“The importance of imitation for the development of higher cognition in human beings: We embody ideas before we abstract them out and then represent them in an articulated way. What is the child doing when they play house? They are watching their parent over multiple instantiations, and then abstracting out the spirit called Mother, and that is whatever is mother-like across all those multiple manifestations, and then laying out that pattern internally and manifesting it in an abstract world. It's that you're smart enough to pull out the abstraction, and then embody it. And certainly the child is striving toward an ideal. If children don't engage in that kind of dramatic and pretend play to some tremendous degree, then they don't get properly socialized. It's really a critical element of developing self understanding and of also developing the capability of being with others, because what you do when you're a child, especially around the age of four is: you jointly construct a shared fictional world, and then you act out your joint roles within that shared fictional world. Embodied imitation and dramatic abstraction constituted the ground out of which higher abstract cognition emerged. How else could it be? Clearly we were mostly bodies before we were minds. Clearly. And so we were acting out things way before we understood them.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Source: https://www.youtube.com/watch?v=R_GPAl_q2QQ "Biblical Series III: God and the Hierarchy of Authority"

Children, Age, World, Way

“Such young unfurrowed souls roll to meet each other like two velvet peaches that touch softly and are at rest; they mingle as easily as two brooklets that ask for nothing but to entwine themselves and ripple with ever-interlacing curves in the leafiest hiding-places.”

George Eliot book Adam Bede

Adam Bede (1859)

Soul

“Oh, I see,' said Jenny. 'But you're just getting these men [New Age gurus] to help you all feel better. I thought when you talked about helping people you meant other people. You know, like the blind.'
'Isn't everybody blind, in one way or another?' asked Wendy.”

Kingsley Amis (1922–1995) English novelist, poet, critic, teacher

Source: Difficulties with Girls (1988), Ch. 11, p. 158

Men, People, Age, Way

“Chopin's mazurkas stand apart from the rest of the considerable production inspired by folk music which reaches into all forms of Romantic music; they cannot conveniently be classified with any of the other manifestations. They are not arrangements of popular folk tunes, … He uses only fragments of melody, Polish formulas, typical national rhythms, and he combines them in his own way with great originality. From early on, Chopin's mazurkas are much more elaborate than the few modest pieces employing mazurka rhythms by Chopin's Polish predecessors, and they soon became the occasion for some of the most complex and pretentious of Chopin's forms.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Romantic Generation (1995), Ch. 7 : Chopin: From the Miniature Genre to the Sublime Style

Music, Way

“Pitchers—real pitchers— know that their job isn't so much to keep opposing batsmen from hitting as it is to make them hit it at someone. The trouble with most kid pitchers is that they forget there are eight other men on the team to help them. They just blunder ahead, putting everything they have on every pitch and trying to carry the weight of the whole game on their shoulders. The result is that they tire out and go bad along in the middle of the game, and then the wise old heads have to hurry out and rescue them. I've seen a lot of young fellows come up, and they all had the same trouble. Take Lefty Grove over at Philadelphia, for instance. There isn't a pitcher in the league who has more speed or stuff than Lefty. He can do things with a baseball that make you dizzy. But when he first came into the league he seemed to think that he had to strike out every batter as he came up. The result was he'd go along great for five or six innings, and them blow. And he's just now learning to conserve his strength. In other words, he's learning that a little exercise of the noodle will save a lot of wear and tear on his arm.”

Babe Ruth (1895–1948) American baseball player

"Chapter III," Babe Ruth's Own Book of Baseball (1928), pp. 32-33; reprinted as "Babe Ruth's Own Story — Chapter III: Pitching the Keynote of Defense; The Pitcher's Job; Why Young Hurlers Fail," https://news.google.com/newspapers?id=r0sbAAAAIBAJ&sjid=J0sEAAAAIBAJ&pg=6011%2C3899916 in The Pittsburgh Press (December 23, 1928), p. 52

Men, Exercises, Game, Thinking

“Twenty years from now, when space travel is likely to become mundane like airline travel today, we don't want to be buying travel tickets on other people's space vehicles.”

G. Madhavan Nair (1943) Indian aerospace engineer

Quoted in Pallava Bagla, "India's growing strides in space," http://news.bbc.co.uk/2/hi/7374714.stm, BBC News (2008-04-30).

People, Travel

“This is my sixth attempt to introduce the Bill with the support of hon. Members and pensioner organisations all over Britain…Many statistics show the condition of elderly people. When the Social Security Act 1988 abolished supplementary benefit and what went with it, 30 per cent. of Britain's retired population were living on or below supplementary benefit levels. Despite the Government's claim that many elderly people are quite wealthy, at that time only 39 per cent. lived more than 140 per cent. above the level of supplementary benefit. In other words, at least 60 per cent. of Britain's elderly people live at a poor level, and 30 per cent. of them live below the poverty line. That is a scandal and the House should draw attention to it and enact my Bill to improve that situation…The Bill is a seven-point plan which, if carried into law, would change the face of Britain and eliminate poverty among the elderly… Britain is the seventh richest country in the world. It is a disgrace that so many elderly people die alone and in misery through hypothermia, not for lack of resources to provide for them, but for the lack of political will to distribute those resources to ensure that pensioners are well cared for and can live in decency in their retirement.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1989/jan/18/elimination-of-poverty-in-retirement in the House of Commons (18 January 1989). 1980s

People, World, Law, Support

“Death is hard to keep in mind when there is work to be done. … Work does not by its nature permit us to do anything other than take it too seriously. It must destroy our sense of perspective, and we should be grateful to it for precisely this reason, for allowing us to mingle ourselves promiscuously with events, for letting us wear thoughts of our own death and the destruction of our enterprises with beautiful lightness, as mere intellectual propositions. … We function of the basis of a necessary myopia. Therein is the sheer energy of existence, a blind will no less impressive than that which we find in a moth arduously crossing a window ledge, … refusing to contemplate the broader scheme in which he will be dead by nightfall. The arguments for our triviality and vulnerability are too obvious, too well known and tedious to rehearse. What is interesting is that we may take it upon ourselves to approach tasks with utter determination and gravity even when their wider non-sense is clear. The impulse to exaggerate the significance of what we are doing, far from being an intellectual error, is really life itself coursing through us.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 324.

Life, Death, Beauty, Error

“I think the verdict that has been given against me is a proof that I am more than ordinary myself, but that the circumstances and the help that is given is more than ordinary, are more than ordinary, and although I consider myself only as others, yet by the will of God, by his Providence, by the circumstances which have surrounded me for fifteen years, I think that I have been called to do something which at least in the North-West nobody has done yet, and in some way I think that to a certain number of people the verdict against me to day is a proof that maybe I am a prophet, maybe Riel is a prophet. He suffers for it.”

Louis Riel (1844–1885) Canadian politician

Address on sentencing (1885)

God, People, Way, Thinking

“I was seven years old. What do you know when you’re seven years old? All my life, or so I thought, we’d been in the city of Alexandria, in the Street of the Carpenters, with the other Galileans, and sooner or later we were going home.”

Anne Rice (1941) American writer

Christ The Lord: Out Of Egypt (2005)

Life, Home

“…the outpourings of Elisée Reclus were ideals of the French ouvrier, diluted with absinthe, resulting in a bourgeois dream of order and inertia. Neither made a pretence of anarchy except as a momentary stage towards order and unity. Neither of them had formed any other conception of the universe than what they had inherited from the priestly class to which their minds obviously belonged. With them, as with the socialist, communist, or collectivist, the mind that followed nature had no relation.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Dreams, Nature, Universe

“When I was young, I thought I was the best formalist of my time. I thought I was a revolutionary. When the big problems would come, I would solve them and write about them. The big problems came and passed by, others solved them and wrote about them. I was a classicist and not a revolutionary.”

Wolfgang Pauli (1900–1958) Austrian physicist, Nobel prize winner

As quoted in Faust in Copenhagen (2007) by Gino Segrè, p. 130.5, which cites The Historical Development of Quantum Theory (1982) by Jagdish Mehra and Helmut Rechenberg, vol 1 of 4, p. xxiv, and Inward Bound (1986) by Abraham Pais, p. 186

Problem, Time

“The practical effects of the Marxian-Federovian cult of technology were ruinous. Inspired by a materialist philosophy, the Soviet Union inflicted more far-reaching and lasting damage on the material environment than any regime in history. Green earth became desert, and pollution rose to life-threatening levels. No advantage to mankind was gained by the Soviet destruction of nature. Soviet citizens lived no longer than people in other countries - many of them a good deal less.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Unsaved: Nikolai Federov, Bolshevism and the Technological Pursuit of Immortality (p. 138)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Life, People, History, Nature

“I held out pretty long before I really had an affair, but I got lots of attention from my father physically. He was always trying to sleep with me … from the age of about seven on. Only I resisted that. And one of my brothers who claimed that sisters were there for the purpose of teaching … a sister and brother should teach each other the rules and the game of making love; and I wouldn't fall for that either. I just felt, I had no reason to feel. Nobody told me that incest was a bad thing or anything, but I just didn't feel turned on by them.”

Edie Sedgwick (1943–1971) Socialite, actress, model

Edie : Girl On Fire (2006)

Love, Age, Making love, Feeling

“I have… instituted systematic, voluntary measures of cooperation with the business institutions and with State and municipal authorities to make certain that fundamental businesses of the country shall continue as usual, that wages and therefore consuming power shall not be reduced, and that a special effort shall be made to expand construction work in order to assist in equalizing other deficits in employment… I am convinced that through these measures we have reestablished confidence. Wages should remain stable. A very large degree of industrial unemployment and suffering which would otherwise have occurred has been prevented. Agricultural prices have reflected the returning confidence. The measures taken must be vigorously pursued until normal conditions are restored.”

Herbert Hoover (1874–1964) 31st President of the United States of America

State of the Union Address (3 December 1929)

Confidence, Business, Effort, Suffering

“Along with a dozen other students I had dissected a human cadaver and sorted its contents by size, color, function, and weight. There was nothing pleasant about the experience. Its only consolation was its truth and its only virtue was its utility.”

Robert Charles Wilson book Spin

Source: Spin (2005), p. 59

Truth, Color

“The Principle of Uncertainty is a bad name. In science, or outside of it, we are not uncertain; our knowledge is merely confined, within a certain tolerance. We should call it the Principle of Tolerance. And I propose that name in two senses. First, in the engineering sense: Science has progressed, step by step, the most successful enterprise in the ascent of man, because it has understood that the exchange of information between man and nature, and man and man, can only take place with a certain tolerance. But second, I also use the word, passionately, about the real world. All knowledge – all information between human beings – can only be exchanged within a play of tolerance. And that is true whether the exchange is in science, or in literature, or in religion, or in politics, or in any form of thought that aspires to dogma. It's a major tragedy of my lifetime and yours that scientists were refining, to the most exquisite precision, the Principle of Tolerance – and turning their backs on the fact that all around them, tolerance was crashing to the ground beyond repair. The Principle of Uncertainty or, in my phrase, the Principle of Tolerance, fixed once for all the realization that all knowledge is limited. It is an irony of history that at the very time when this was being worked out, there should rise, under Hitler in Germany and other tyrants elsewhere, a counter-conception: a principle of monstrous certainty. When the future looks back on the 1930's, it will think of them as a crucial confrontation of culture as I have been expounding it – the ascent of man against the throwback to the despots' belief that they have absolute certainty.”

Jacob Bronowski The Ascent of Man

Episode 11: "Knowledge or Certainty"
The Ascent of Man (1973)

World, Religion, History, Literature

“I buried your face, someplace
by the side of the new road
so I would not trip over it
every morning or on evening strolls still, I am helplessly drawn
to the scene of this crime
for fear of forgetting
the sum of your splendor then there’s also the rain
that loosens the soil
to reveal a bewitching feature
awash with emotion an eye, perhaps tender or
a pale, becalmed cheek
a mouth tight with reproach or
lips pursed in a deathless smile other times you are inscrutable
worse, is when I seem to lose you
and pick at the earth like a scab
frantic, and faithful, like a dog.”

Yahia Lababidi (1973)

"Cairo" online at ditch, the poetry that matters http://www.ditchpoetry.com/yahialababidi.htm

Fear, Faith, Smile, Dogs

“Who has sent this new serpent into our ruinous garden, already too fouled, too crowded to qualify as any locus of innocence — unless innocence be our age's neutral, our silent passing into the machineries of indifference — something that Kekulé's Serpent had come to — not to destroy, but to define to us the loss of… we had been given certain molecules, certain combinations and not others… we used what we found in Nature, unquestioning, shamefully perhaps — but the Serpent whispered, 'They can be changed, and new molecules assembled from the debris of the given…. ' Can anyone tell me what else he whispered to us? Come — who knows?”

Thomas Pynchon book Gravity's Rainbow

Gravity's Rainbow (1973)

Age, Nature, Change, Loss

“In Swami Dayananda's view, the term Arya was not coterminous with the term Hindu. The classical meaning of the word Arya is 'noble'. It is used as an honorific term of address, used in addressing the honoured ones in ancient Indian parlance. The term Hindu is reluctantly accepted as a descriptive term for the contemporary Hindu society and all its varied beliefs and practices, while the term Arya is normative and designates Hinduism as it ought to be…. Elsewhere in Hindu society, 'Arya' was and is considered a synonym for 'Hindu', except that it may be broader, viz. by unambiguously including Buddhism and Jainism. Thus, the Constitution of the 'independent, indivisible and sovereign monarchical Hindu kingdom' (Art.3:1) of Nepal take care to include the Buddhist minority by ordaining the king to uphold 'Aryan culture and Hindu religion' (Art.20: 1)…. The Arya Samaj's misgivings about the term Hindu already arose in tempore non suspecto, long before it became a dirty Word under Jawaharlal Nehru and a cause of legal disadvantage under the 1950 Constitution. Swami Dayananda Saraswati rightly objected that the term had been given by foreigners (who, moreover, gave all kinds of derogatory meanings to it) and considered that dependence on an exonym is a bit sub-standard for a highly literate and self-expressive civilization. This argument retains a certain validity: the self-identification of Hindus as 'Hindu' can never be more than a second-best option. On the other hand, it is the most practical choice in the short run, and most Hindus don't seem to pine for an alternative.”

Koenraad Elst (1959) orientalist, writer

2000s, Who is a Hindu, (2001)

Religion, Art, Dependency

“Business process engineering aims to achieve the greatest efficiency possible in terms of business-organizational solutions. Organizational departments, reengineering project teams or even business process owners can be responsible for process engineering. While work schedule development for manufacturing processes might be institutionally allocated to a certain department for years as job preparation, other kinds of business processes are not quite as regimented.”

August-Wilhelm Scheer (1941) German business theorist

Source: ARIS architecture and reference models for business process management (2000), p. 379.

Business

“The Englishman falls on the ideas and customs of other nations like a lump of granite in the water: and there he stays, a weighty encumbrance, with his Bible, his sports and his prejudices, his etiquette and selfishness – completely unaccommodating to those among whom he lives. That is why he remains, in the countries where he has lived for centuries, a foreigner.”

José Maria Eça de Queiroz book Cartas de Inglaterra

O inglês cai sobre as ideias e as maneiras dos outros como uma massa de granito na água: e ali fica pesando, com a sua Bíblia, os seus clubes, os seus sports, os seus prejuízos, a sua etiqueta, o seu egoísmo – fazendo na circulação da vida alheia um incomodativo tropeço. É por isso que nos países onde vive há séculos é ele ainda o estrangeiro.
"Os Ingleses no Egipto"; "The English in Egypt" p. 160.
Cartas de Inglaterra (1879–82)

Idea, Sport, Water, Selfishness

“It was from this day on that I began to notice a real difference between our vaqueros on the ranch from Mexico and the gringo cowboys. The American cowboys always seemed so ready to act rough and tough, wanting to “break” the horse, cow, or goat or anything else. Where, on the other hand, our vaqueros—who used the word “amanzar,” meaning to make “tame,” for dealing with horses—had a whole different attitude towards everything. To “break” a horse, for the cowboys, actually, really meant to take a green, untrained horse and rope him, knock him down, saddle him while he fought to get loose, then mount him as he got up on all four legs, and ride the living hell out of the horse until you tired him out, taught him who was boss, and “broke” his spirit. To “amanzar” a horse, on the other hand, was a whole other approach that took weeks of grooming, petting, and leading the green horse around in the afternoon with a couple of well-trained horses. Then, after about a month, you began to put a saddle on the horse and tie him up in shade in the afternoon for a couple of hours until, finally, the saddle felt like just a natural part of him. Then, and only then, did a person finally mount the horse, petting and sweet-talking him the whole time, and once more the green horse was taken on a walk between two well-trained horses.”

Victor Villaseñor (1940) American writer

Burro Genius: A Memoir (2004)

Hell, Nature, Time, Horse

“I earnestly invoke the attention of Congress to the consideration of such measures within its well-defined constitutional powers as will secure to all our people a free exercise of the right of suffrage and every other civil right under the Constitution and laws of the United States. No evil, however deplorable, can justify the assumption either on the part of the Executive or of Congress of powers not granted, but both will be highly blamable if all the powers granted are not wisely but firmly used to correct these evils. The power to take the whole direction and control of the election of members of the House of Representatives is clearly given to the General Government. A partial and qualified supervision of these elections is now provided for by law, and in my opinion this law may be so strengthened and extended as to secure on the whole better results than can be attained by a law taking all the processes of such election into Federal control. The colored man should be protected in all of his relations to the Federal Government, whether as litigant, juror, or witness in our courts, as an elector for members of Congress, or as a peaceful traveler upon our interstate railways.”

Benjamin Harrison (1833–1901) American politician, 23rd President of the United States (in office from 1889 to 1893)

First State of the Union Address (1889)

People, Peace, Law, Color

“Is it a phenomenological theory? Granted that… phenomenology comes from various shapes and sizes, our fundamental postulate does not make the usual phenomenological commitments. We did not say, for example, that one is surrounded only by his perceptions. In fact, we started this discussion by asserting that there is a sense in which all of us are caught up in our circumstances. Nor do we say that each personal world is an island universe. The words 'personal' and 'private' are certainly not synonyms. I think the tree that falls in the primeval forest makes a bang just like any other tree. Moreover. we might sometimes, although at the moment cannot say how, take an interest in the noise that centuries ago nobody heard and eventually makes something scientifically important out of it.”

George Kelly (psychologist) (1905–1967) American psychologist and therapist

Source: The function of interpretation in psychotherapy. 1959, p. 6-7

World, Thinking, Sense, Tree

“I adopted the theory of Reincarnation when I was twenty six. Religion offered nothing to the point. Even work could not give me complete satisfaction. Work is futile if we cannot utilise the experience we collect in one life in the next. When I discovered Reincarnation it was as if I had found a universal plan. I realised that there was a chance to work out my ideas. Time was no longer limited. I was no longer a slave to the hands of the clock. Genius is experience. Some seem to think that it is a gift or talent, but it is the fruit of long experience in many lives. Some are older souls than others, and so they know more. The discovery of Reincarnation put my mind at ease. If you preserve a record of this conversation, write it so that it puts men’s minds at ease. I would like to communicate to others the calmness that the long view of life gives to us.”

Henry Ford (1863–1947) American industrialist

Interview in the San Francisco Examiner (26 August 1928)

Life, Men, Religion, Soul

“I was reading an article about this case in California, where two lesbians were fighting over the custody of children that genetically were traceable to one, but which the other had raised. You know what? Nobody even thought about or mentioned, nobody asked a simple question about whether the father of those children should have any claim, because, very often in these relationships, they are conducted in such a way and conception occurs in such a way as to intentionally mask who the father might be, so that children must grow up without knowing who their father is. And that means that an incestuous situation could easily arise in our society, it's more than likely to arise--not to mention every other kind of incestuous complication.”

Alan Keyes (1950) American politician

Rally in defense of marriage, Boston, Massachusetts, May 14, 2004. http://www.renewamerica.us/archives/speeches/04_05_14boston.htm. 2009

Children, Way, Question, Reading

“On the Internet, people do not know each other, they don’t have common leaders, sometimes not even a common political goal. But they come together on certain issues. I think that is a miracle. It never happened in the past. Without the Internet, I would not even be Ai Weiwei today. I would just be an artist somewhere doing my shows.”

Ai Weiwei (1957) Chinese concept artist

2010-, Ai Weiwei: ‘Shame on Me.’, 2011

People, Thinking, Past

“I knew I was weird by the time I was four. I knew I wasn't like other boys. I knew I was more fearful. I didn't like the rough and tumble most boys were into. I knew I was a sissy.”

Robert Crumb (1943) American cartoonist

"Simon Hattenston talks to Robert Crumb" http://www.guardian.co.uk/books/2005/mar/07/robertcrumb.comics, The Guardian, 7 March 2005.

Fear, Boy, Time

“Socialism is the theory that the desire of one man to get something he hasn’t got is more pleasing to a just God than the desire of some other man to keep what he has got.”

H.L. Mencken (1880–1956) American journalist and writer

A Little Book in C Major, New York, NY, John Lane Company (1916) p. 51
1910s

God

“When in Italy [Klee stayed in Italy, in 1901], I learned to understand architectural monuments... Even the dullest will understand that the obvious commensurability of parts, to each other and to the whole, corresponds to the hidden numerical proportions that exist in other artificial and natural organisms. It is clear that these figures are not cold and dead, but full of the breath of life; and the importance of measurements as an aid to study and creation becomes evident.”

Paul Klee (1879–1940) German Swiss painter

Quote (December 1903), as cited in Artists on Art, from the 14th – 20th centuries, ed. Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 444
1903 - 1910

Life, Understanding, Nature, Study

“It would never have been possible for Byzantine court art to become the Christian art par excellence, if the Church itself had not become an absolute authority and had not felt itself to be mistress of the world. In other words, the Byzantine style was only able to gain a footing everywhere where there was a Christian art, because the Catholic Church in the West desired to become the power the Emperor was already in Byzantium.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter IV. The Middle Ages

World, Art

“My gut reaction to all these questions is negative. But it appears that one set or the other must be answered in the affirmative. Either way, we are missing something fundamental about the nature of our universe.”

Stacy McGaugh (1964) American astronomer

[Stacy McGaugh, http://astroweb.case.edu/ssm/mond/boileddown.html, "The MOND Issue"] at astroweb.case.edu. Accessed 2014.

Way, Question, Nature, Universe

“And Nelly turned to her and laughed a horrible laugh. She startled herself. She paused to light another cigarette, choking, blowing a cloud to hide her face; and when she could, continued in a gentle voice:
"You will do me a favour? Save me from disillusionment. Let the man coming back with you on Wednesday be a sensible man, who admits it all, defeat and hopelessness and the bitterness; but sanity." "But I don't know why I should," said Camilla, seriously.
"Won't you do what I ask, love? I know him, poor lad. I know what's best. I don't want him roaming the countryside, footloose and aimless and perhaps in some pub, on some roadside pick up some other harpy, instead of swallowing the bitter pill and facing the lonely road."”

Christina Stead book Dark Places of the Heart

Dark Places of the Heart (aka Cotters' England) (1966)

Love, Light

“It is not just about the need to identify victims of specific events and the experience but to also accept that this includes many others who consider themselves victims too. We urgently need the mechanisms to deal with the differences as they emerge because we want to progress together.”

Josefa Iloilo (1920–2011) President of Fiji

Fiji Day address, 10 October 2005 (excerpts)

“Scientific number, being set over such things as these, should be harmoniously constituted, in accordance with itself; not by any other but by itself.”

Nicomachus (60–120) Ancient Greek mathematician

Book I, Chapter VI
Nicomachus of Gerasa: Introduction to Arithmetic (1926)

“So everything is done to suppress the success of the Christian community whether it is in the field of education or charity or rehabilitation, whatever sphere. And to exalt the statist approach which is basically a non moral approach, the belief, just as in the public schools that education will save you is, in other spheres a psychological rehabilitation will make the child a good person or that the welfare worker is going not make the welfare recipients into fine law abiding citizens. It simply isn’t so.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Christian Charity vs Welfarism (September 4, 1996)

Education, School, Law, Communication

“Is it not a wiser course, since reconciliation has come in so many instances, still to hope for it, still to go on with our new truths, trusting that they also will in time be found harmonious with all others? Thus we avoid the damage which the very appearance of an opposition to natural truth is calculated to inflict on any system presumed to require such support.”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

see Natural theology & Natural law
Source: Vestiges of the Natural History of Creation (1844), p. 390

Truth, Hope, Support, Nature

“Under the pressure of a war to the death, all that was best, all that was most human and gentle on each side was crushed out by military necessity. On the one side, the passion for a unified world, where every individual should live a free and full life in service of the world community, was overcome by the passion to punish spies, traitors, and heretics. On the other, vague and sadly misguided yearnings for a nobler, less materialistic life were cleverly transformed by the reactionary leaders into vindictiveness against the revolutionaries.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter V: Worlds Innumerable; 3. Nautiloids (p. 69)

Life, Death, War, World

“Suppose any person to be put in possession of a large estate of fruitful land, with rich beds of gold in its gravel; countless herds of cattle in its pastures; houses, and gardens, and storehouses full of useful stores; but suppose, after all, that he could get no servants? In order that he may be able to have servants, some one in his neighbourhood must be poor, and in want of his gold — or his corn. Assume that no one is in want of either, and that no servants are to be had. He must, therefore, bake his own bread, make his own clothes, plough his own ground, and shepherd his own flocks. His gold will be as useful to him as any other yellow pebbles on his estate. His stores must rot, for he cannot consume them. He can eat no more than another man could eat, and wear no more than another man could wear. He must lead a life of severe and common labour to procure even ordinary comforts; he will be ultimately unable to keep either houses in repair, or fields in cultivation; and forced to content himself with a poor man's portion of cottage and garden, in the midst of a desert of waste land, trampled by wild cattle, and encumbered by ruins of palaces, which he will hardly mock at himself by calling "his own."”

John Ruskin book Unto This Last

Essay II: "The Veins of Wealth," section 29.
Unto This Last (1860)

Life, Housing, Personality, Clothes

“As a Negro American, I want to be free. I want equal opportunities, equal rights; I want to be accorded the same dignity as a human being and the same status as a citizen as any other American. This is my constitutional right. I want first-class, unconditional citizenship. I want it, and am entitled to it, now.”

Benjamin J. Davis Jr. (1903–1964) American politician

"Why I am a Communist" (1947)

“He that is to govern a whole Nation, must read in himself, not this, or that particular man; but Mankind; which though it be hard to do, harder than to learn any Language, or Science; yet, when I shall have set down my own reading orderly, and perspicuously, the pains left another, will be only to consider, if he also find not the same in himself. For this kind of Doctrine, admitteth no other Demonstration.”

Thomas Hobbes book Leviathan

The Introduction, p. 2
Leviathan (1651)

Pain, Learning, Science, Reading

“And the other Don Quixote remained here among us, fighting with desperation. And does he not fight out of despair? …But "despair is the master of possibilities," as we learn from Salazar y Torres (Elegir al enemigo, Act I.), and it is despair and despair alone that begets heroic hope, absurd hope, mad hope. Spero quia absurdum [I hope because it is absurd], it ought to have been said, rather than credo”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

Credo quia absurdam — I believe because it is absurd
The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

Hope, Learning, Fight, Madness

“It wasn’t so long ago that complexity thinking was synonymous with bottom-up computer simulation. However, in the past 5-10 years we have seen other threads emerge from this mathematically focused starting point that acknowledge the profound philosophical implications of complexity.”

Gerald Midgley (1960) New Zealand acaedmic

Kurt A. Richardson and Gerald Midgley (2007) " Systems theory and complexity: Part 4 http://kurtrichardson.com/publications/richardson_midgley.pdf" in: E:CO Issue Vol. 9 Nos. 1-2 2007 pp. xx–xx.

Mathematics, Thinking, Past

“An armed seizure of power by a highly organized minority party, whether in the name of the Dictatorship of the Proletariat, the Glory of Rome, the Supremacy of the Nordics, or any other slogan that may be invented, and no matter how ingeniously integrated with the masses of the population, will normally lead to the totalitarian state. 'Totalitarian state' is merely the modern name for tyranny.”

Max Eastman (1883–1969) American activist

Source: Reflections on the Failure of Socialism (1955), p. 18

“Poets work upon and through each other.”

Elizabeth Jennings (1926–2001) poet

Every Changing Shape, Carcanet Press Ltd ISBN 978-1857542479

“Returning to the moon is an important step for our space program. Establishing an extended human presence on the moon could vastly reduce the costs of further space exploration, making possible ever more ambitious missions. Lifting heavy spacecraft and fuel out of the Earth's gravity is expensive. Spacecraft assembled and provisioned on the moon could escape its far lower gravity using far less energy, and thus, far less cost. Also, the moon is home to abundant resources. Its soil contains raw materials that might be harvested and processed into rocket fuel or breathable air. We can use our time on the moon to develop and test new approaches and technologies and systems that will allow us to function in other, more challenging environments. The moon is a logical step toward further progress and achievement.”

George W. Bush (1946) 43rd President of the United States

Speech on new space exploration initiatives http://georgewbush-whitehouse.archives.gov/news/releases/2004/01/20040114-3.html (January 14, 2004) 2000s, 2004

Home, Time

“[Ackoff also developed the circular organization concept. This structure is a democratic hierarchy with three essential characteristics:]
(1) the absence of an ultimate authority, the circularity of power;
(2) the ability of each member to participate directly or through representation in all decisions that affect him or her directly; and
(3) the ability of members, individually or collectively, to make and implement decisions that affect no one other than the decision maker or decision-makers.”

Russell L. Ackoff (1919–2009) Scientist

Ackoff’s (1994) The Democratic Corporation: A Radical Prescription for Recreating Corporate America and Rediscovering Success. p. 117 cited in: Stuart A. Umpleby and Eric B. Dent. (1999) "The Origins and Purposes of Several Traditions. in Systems Theory and Cybernetics". in Cybernetics and Systems: An International Journal, Vol 30. pp. 79-103.
1990s

Decision

“I… chose rather to publish… in puris Naturalibus, or as they were produced as first, than be at the Trouble of reducing them into any other Form… I could not bear the Pains of reading over again a great Part of these Things; either from my being tired with them, or not caring to undergo the Pains and Study in new modelling them. But I have done in this as weakly Mothers, who give up their Offspring to the Care of their Friends, either to Nurse and bring up, or abandon to the wide World. One of which is Mr. Isaac Newton, my Collegue, a Man of great Learning and Sagacity, who revised my Copy and noted such Things as wanted Correction, and even gave me some of his own, which you will see here and there interspersed with mine, not without their due Commendations. The other is Mr. John Collins (who may be deservedly called the Mersennas of our Nation, Born to promote this Science, both with his own Labours, and those of others. Who with much Trouble took care of the Edition.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Preface
Geometrical Lectures (1735)

Pain, World, Study, Learning

“Eudoxes… not only based the method [of exhaustion] on rigorous demonstration… but he actually applied the method to find the volumes (1) of any pyramid, (2) of the cone, proving (1) that any pyramid is one third part of the prism which has the same base and equal height, and (2) that any cone is one third part of the cylinder which has the same base and equal height. Archimedes, however, tells us the remarkable fact that these two theorems were first discovered by Democritus, though he was not able to prove them (which no doubt means, not that he gave no sort of proof, but that he was not able to establish the propositions by the rigorous methods of Eudoxes. Archimedes adds that we must give no small share of the credit for these theorems to Democritus… another testimony to the marvellous powers, in mathematics as well as in other subjects, of the great man who, in the words of Aristotle, "seems to have thought of everything"…. Democritus wrote on irrationals; he is also said to have discussed the question of two parallel sections of a cone (which were evidently supposed to be indefinitely close together), asking whether we are to regard them as equal or unequal… Democritus was already close on the track of infinitesimals.”

Thomas Little Heath (1861–1940) British civil servant and academic

Achimedes (1920)

Mathematics, Question, Parting

“Gramsci's remarks are rich and stimulating, but in the last analysis they follow the classical Marxist pattern of analysing religion. Ernst Bloch was the first Marxist author who radically changed the theoretical framework—without abandoning the Marxist and revolutionary perspective. In a similar way to Engels, he distinguished two socially opposed currents: on one side the theocratic religion of the official churches, opium of the people, a mystifying apparatus at the service of the powerful; on the other the underground, subversive and heretical religion of the Albigensians, the Hussites, Joachim di Fiori, Thomas Münzer, Franz von Baader, Wilhelm Weitling and Leo Tolstoy.”

Michael Löwy (1938) French sociologist

Source: The War of Gods: Religion and Politics in Latin America (1996), p. 15 http://books.google.com/books?id=gyOHaZFpvL8C&pg=PA15

People, Religion, Way, Change

“And for me Michelangelo's greatest work is one that was in his studio partly finished, partly unfinished when he died 'The Rondanini Pietà'. I don't know of any other single work of art by anyone that is more poignant, more moving. It isn't the most powerful of Michelangelo's works – it's a mixture, in fact, of two styles…. the changing became so drastic that I think he knocked the head off the sculpture… So the figure must originally have been a good deal taller. And if we see also the proportion of the length of the body of Christ compared with the length of the legs, there's no doubt that the whole top of the original sculpture has been cut away. Now this to me is a great question. Why should I and other sculptors I know, my contemporaries – I think that Giacometti feels this, I know Marino Marini feels it – find this work one of the most moving and greatest works we know of when it's a work which has such disunity in it?… But that's so moving, so touching: the position of the heads, the whole tenderness of the top part of the sculpture, is in my opinion more what it is by being in contrast with the rather finished, tough, leathery, typical Michelangelo legs. The top part is Gothic and the lower part is sort of Renaissance.”

Henry Moore (1898–1986) English artist

Quote of Henri Moore in his interview with David Silvester, in 'The Sunday Times Magazine', 16 Febr. 1964, pp. 18, 20-22
1955 - 1970

Art, Feeling, Question, Thinking

“Others, one suspects, are afraid that the crossing of space, and above all contact with intelligent but nonhuman races, may destroy the foundations of their religious faith. They may be right, but in any event their attitude is one which does not bear logical examination — for a faith which cannot survive collision with the truth is not worth many regrets.”

Arthur C. Clarke (1917–2008) British science fiction writer, science writer, inventor, undersea explorer, and television series host

The Exploration of Space (1951)
1950s

Truth, Faith, Intelligence

“A healthy, creative, open, growing, learning society will spontaneously create and develop the types of individual that the society needs. It will make development to economic and social adjustments all the more easy and natural. It will allow those of us in the private sector as well as government and civil society to correspond with each other and meet the needs of society in a positive way.”

Talal Abu-Ghazaleh (1938) Jordanian businesspeople

January 6, 2004, World Bank Video Series, Amman, Jordan.

Way, Nature, Learning

“The modern theory that you should always treat the religious convictions of other people with profound respect finds no support in the Gospels. Mutual tolerance of religious views is the product not of faith, but of doubt.”

Arnold Lunn (1888–1974) British writer and skier

Now I See http://books.google.com/books?id=fEXZAAAAMAAJ&q=%22The+modern+theory+that+you+should+always+treat+the+religious+convictions+of+other+people+with+profound+respect+finds+no+support+in+the+Gospels+Mutual+tolerance+of+religious+views+is+the+product+not+of+faith+but+of+doubt%22&pg=PA101#v=onepage (1933)

People, Faith, Support

“My mind to me a kingdom is;
Such perfect joy therein I find
That it excels all other bliss
That world affords or grows by kind.
Though much I want which most men have,
Yet still my mind forbids to crave.”

Edward de Vere, 17th Earl of Oxford (1550–1604) English peer and courtier of the Elizabethan era

Attributed to Oxford by May, but also published as the work of Edward Dyer.
Poems, Attributed

Men, World, Joy, Perfection

“So the future depends not only on what we do but on what other powers do. Will they join in the nuclear arms race or save their resources for later, more renumerative uses? Will they increase their productivity while we succumb to inflation and its social and economic consequences? Will they live in harmony at home while we remain riven by factionalism and terrorized by crime? Most important of all, will they choose their goals wisely and pursue them relentlessly while we flounder in aimlessness or exhaust ourselves in internecine struggles? These matters are quite as important as the decline of absolute American power in determining the equilibrium of international relations in the 1970s. One thing is sure: the international challenge tends to merge more and more with the domestic challenge until the two become virtually indistinguishable. The threats from both sources are directed at the same sources of national power which provide strength both for our national security and for our domestic welfare. It is clear, I believe, that we cannot overcome abroad and fail at home, or succeed at home and succumb abroad. To progress toward the goals of our security and welfare we must advance concurrently on both foreign and domestic fronts by means of integrated national power responsive to a unified national will.”

Maxwell D. Taylor (1901–1987) United States general

Closing words, p. 421-422
Swords and Plowshares (1972)

Home, Future, Dependency

“As young people, we are surrounded by expectations that may have little to do with who we really are, expectations held by people who are not trying to discern our selfhood but to fit us into slots. In families, schools, workplaces, and religious communities, we are trained away from true self toward images of acceptability; under social pressures … our original shape is deformed beyond recognition; and we ourselves, driven by fear, too often betray true self to gain the approval of others.”

Parker Palmer (1939) American theologian

Let Your Life Speak: Listening for the Voice of Vocation (1999)

People, Fear, School, Family

“Our country has definitely relinquished the old standard of dealing with other countries by terror and force, and is definitely committed to the new standard of dealing with them through friendship and understanding. This new policy should be constantly kept in mind by the guiding forces of the Army and Navy, by the. Congress and by the country at large. I believe it holds a promise of great benefit to humanity. I shall resist any attempt to resort to the old methods and the old standards. I am especially solicitous that foreign nations should comprehend the candor and sincerity with which we have adopted this position. While we propose to maintain defensive and supplementary police forces by land and sea, and to train them through inspections and maneuvers upon appropriate occasions in order to maintain their efficiency, I wish every other nation to understand that this does not express any unfriendliness or convey any hostile intent. I want the armed forces of America to be considered by all peoples not as enemies but as friends as the contribution which is made by this country for the maintenance of the peace and security of the world.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Friendship, Hostility, People, World

“The great majority of politicians and other interested persons tend to…. concentrate on…. measures such as education and training of labour and investment in modern efficient capital equipment…. These reforms are of extreme importance but they are concerned basically with raising the output per head of those who are in employment rather than about the number of heads that will find suitable employment.”

James Meade (1907–1995) British economist

James Meade, Full Employment Regained? An Agathotopian Dream, Cambridge University Press, Cambridge, (1995), p. xvii; As cited in: O'higgins, Niall. "The challenge of youth unemployment." International Social Security Review 50.4 (1997): p. 89

Education, Personality, Training

“And silence … is loud! And I'd be straining real hard to hear what those two boys were saying. And finally, just when they figured I had my ear right against the window, one of those ol' boys would turn to the other and say "Did you know that Jesus died for your sins?" And the other one would say "Why no, tell me about it!"”

Mike Warnke (1946) Evangelical Christian minister

Alive (album) (1975)

Boy, Silence

“And, on the other hand, the Greek Leonidas choking the pass against the Persian torrent, the Italian Galileo holding fast his scientific faith in the teeth of the Church of Rome, Robert Small steering his bold boat under the guns of slavery straight towards the flag of freedom, Abraham Lincoln patiently saving civil liberty, are all, in their times and countries, soldiers of the true cross, heroes and martyrs of the Good Fight.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Faith, Freedom, Time, Fight

“Finally, the proper religious faith gives you this type of balance and this type of perspective that I’m talking about. This, you see, is something of the genius of great religion, that on the one hand, it gives man a sense of belonging and on the other hand, it gives him a sense of dependence on something higher. So he realizes that there is something beyond in which he lives and moves and even moves and gains his being. This is what great religion does for him.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Conquering Self-centeredness (1957)

Faith, Religion, Sense, Dependency

“If Christian mysticism and its goal, ecstasy, is the contact of man with God through a leap from human nature to divine nature, national mysticism is nothing other than the contact of man and crowds with the soul of their race through the leap which these forces make from the world of personal and material interests into the outer world of race. Not through the mind, since this anyone can do, but by living with their soul.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Religion

God, World, Soul, Nature

“Unless disputants understand the meaning attached by each other to the terms of a controversy, they may worry along indefinitely without making an inch of progress. The contending parties may think they agree on the proposition, when, as a matter of fact, their apparent agreement is due to ambiguity in the use of the terms. On the other hand, the contending parties may work themselves into a quarrel over imaginary disagreements concerning ideas, when in fact they are merely confused as to the meaning of words. Disputes which seem interminable are sometimes ended abruptly and happily upon the accidental discovery that the parties in dispute agreed all the time as to the real questions at issue, while neither side understood what the other side meant.”

William Trufant Foster (1879–1950) American economist

Source: Argumentation and debating, 1908, p. 24 ; as cited in: Branham (2013, p. 38)

Idea, Understanding, Question, Thinking

“The right to education and to free speech having been gained for woman, in the long run every other good thing was sure to be obtained.”

Lucy Stone (1818–1893) American abolitionist and suffragist

The Progress of Fifty Years (1893)

Education

“You can't sweep other people off their feet, if you can't be swept off your own.”

Clarence Day (1874–1935) American writer

After All (1936), p. 224

People

“The last 20 years have· seen an enormous growth of institutions devoted to anthropological enterprises, membership within the discipline, and students, text books, and paraphernalia. From a tiny scholarly group that could easily be fitted into a couple of buses, and most of whom knew each other, we have grown into a group of tremendous, anonymous milling crowds, meeting at large hotels where there are so many sessions that people do well to find those of their colleagues who are interested in the same specialty. Today we look something like the other social science disciplines, suffering some of the same malaise, and becoming cynical about slave markets and worried when grants and jobs seem to be declining.”

Margaret Mead (1901–1978) American anthropologist

Source: 1970s, Changing Styles of Anthropological Work, 1973, p. 1

People, Books, Suffering, Science

“After completing my work [his murals for the Jewish Theater in Moscow) I thought, as has been agreed, that it would be shown in public as a series of my latest things. The management will agree with me that I can find no inner peace as a painter until the 'masses' see my work etc. It turned out that the things [the murals] had been put into a 'cage', as it were, where they can be seen at the very best by (if you will forgive me for saying so) Jews at close quarters. I like the Jews a lot (there's enough 'proof' of that) but I like the Russians as well and some other nationalities, and I am used to painting serious things for many 'nationalities.”

Marc Chagall (1887–1985) French artist and painter

In a letter to the management of the State Jewish Kamerny Theater, 1921, as quoted in Marc Chagall - the Russian years 1906 – 1922, editor Christoph Vitali, exhibition catalogue, Schirn Kunsthalle Frankfurt, 1991, p. 89
1920's

Peace, Forgiveness, Painting