Quotes about other
page 24

Abraham Lincoln photo
Jackson Pollock photo
Milarepa photo

“Having meditated on gentleness and on compassion,
I have forgotten the difference between myself and others.”

Milarepa (1052–1135) Tibetan yogi

From the song offered to Geshe Tsaphoua, as quoted in Meditation Techniques of the Buddhist and Taoist Masters (2003) by Daniel Odier, p. 104 https://books.google.it/books?id=9BXTAwAAQBAJ&pg=PA104

Jeremy Clarkson photo
Thomas Paine photo
Abraham Lincoln photo
Bernhard Riemann photo
Alexander Fleming photo
Virginia Woolf photo

“As for the soul: why did I say I would leave it out? I forget. And the truth is, one can't write directly about the soul. Looked at, it vanishes; but look at the ceiling, at Grizzle, at the cheaper beasts in the Zoo which are exposed to walkers in Regent's Pak, and the soul slips in. Mrs Webb's book has made me think a little what I could say of my own life. But then there were causes in her life: prayer; principle. None in mine. Great excitability and search after something. Great content – almost always enjoying what I'm at, but with constant change of mood. I don't think I'm ever bored. Yet I have some restless searcher in me. Why is there not a discovery in life? Something one can lay hands on and say 'This is it'? What is it? And shall I die before I can find it? Then (as I was walking through Russell Square last night) I see mountains in the sky: the great clouds, and the moon which is risen over Persia; I have a great and astonishing sense of something there, which is 'it' – A sense of my own strangeness, walking on the earth is there too. Who am I, what am I, and so on; these questions are always floating about in me. Is that what I meant to say? Not in the least. I was thinking about my own character; not about the universe. Oh and about society again; dining with Lord Berners at Clive's made me think that. How, at a certain moment, I see through what I'm saying; detest myself; and wish for the other side of the moon; reading alone, that is.”

Virginia Woolf (1882–1941) English writer

Saturday 27 February 1926
A Moment's Liberty (1990)

Theodore Roosevelt photo
Thomas Paine photo
Szymon Starowolski photo
Sigourney Weaver photo
Thomas Paine photo

“[W]hy do men continue to practise themselves the absurdities they despise in others?”

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

Barack Obama photo
Solón photo
Hu Jintao photo
Henri Barbusse photo
Ramana Maharshi photo
Theodore Roosevelt photo
Thomas Paine photo
Napoleon I of France photo

“Those who are free from common prejudices acquire others.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Memoirs of Napoleon (1829-1831)

Barack Obama photo
Steve Martin photo
Kenzaburō Ōe photo
Kurt Vonnegut photo
Albert Schweitzer photo
Sören Kierkegaard photo
Lev Vygotsky photo

“Through others, we become ourselves.”

Lev Vygotsky (1896–1934) Soviet psychologist

Vygotskij, L. S. (1987). The genesis of higher mental functions. In R. Reiber (Ed.), The history of the development of higher mental functions (Vol. 4, pp. 97-120). New York: Plennum.

Emil M. Cioran photo
Bertrand Russell photo
Barack Obama photo
Stanisław Leszczyński photo

“It is having in some measure a sort of wit to know how to use the wit of others.”

Stanisław Leszczyński (1677–1766) king of Poland

Maxims and Moral Sentences

Georg Simmel photo
Jacque Fresco photo
Isaac Newton photo
Leonardo Da Vinci photo
Eugène Terre'Blanche photo

“Our nation is unique. We grew out of a desire to worship God in a certain way; we grew from a number of other nations who were being prosecuted because of their faith. We have a wonderful culture, a wonderful, vibrant language. I want my people to be proud of who they are again.”

Eugène Terre'Blanche (1941–2010) South African police officer, farmer, political activist, white supremacist

Interview by Antoinette Keyser http://www.mg.co.za/articlePage.aspx?articleid=249083&area=/insight/insight__national/, (25 August 2005).

H.P. Lovecraft photo

“Inconceivable events and conditions form a class apart from all other story elements, and cannot be made convincing by any mere process of casual narration. They have the handicap of incredibility to overcome; and this can be accomplished only through a careful realism in every other phase of the story, plus a gradual atmospheric or emotional build-up of the utmost subtlety. The emphasis, too, must be kept right—hovering always over the wonder of the central abnormality itself. It must be remembered that any violation of what we know as natural law is in itself a far more tremendous thing than any other event or feeling which could possibly affect a human being. Therefore in a story dealing with such a thing we cannot expect to create any sense of life or illusion of reality if we treat the wonder casually and have the characters moving about under ordinary motivations. The characters, though they must be natural, should be subordinated to the central marvel around which they are grouped. The true "hero" of a marvel tale is not any human being, but simply a set of phenomena. Over and above everything else should tower the stark, outrageous monstrousness of the one chosen departure from Nature. The characters should react to it as real people would react to such a thing if it were suddenly to confront them in daily life; displaying the almost soul-shattering amazement which anyone would naturally display instead of the mild, tame, quickly-passed-over emotions prescribed by cheap popular convention. Even when the wonder is one to which the characters are assumed to be used, the sense of awe, marvel, and strangeness which the reader would feel in the presence of such a thing must somehow be suggested by the author.... Atmosphere, not action, is the thing to cultivate in the wonder story. We cannot put stress on the bare events, since the unnatural extravagance of these events makes them sound hollow and absurd when thrown into too high relief. Such events, even when theoretically possible or conceivable in the future, have no counterpart or basis in existing life and human experience, hence can never form the groundwork of an adult tale. All that a marvel story can ever be, in a serious way, is a vivid picture of a certain type of human mood. The moment it tries to be anything else it becomes cheap, puerile, and unconvincing. Therefore a fantastic author should see that his prime emphasis goes into subtle suggestion—the imperceptible hints and touches of selective and associative detail which express shadings of moods and build up a vague illusion of the strange reality of the unreal—instead of into bald catalogues of incredible happenings which can have no substance or meaning apart from a sustaining cloud of colour and mood-symbolism. A serious adult story must be true to something in life. Since marvel tales cannot be true to the events of life, they must shift their emphasis toward something to which they can be true; namely, certain wistful or restless moods of the human spirit, wherein it seeks to weave gossamer ladders of escape from the galling tyranny of time, space, and natural laws.”

H.P. Lovecraft (1890–1937) American author

"Some Notes on Interplanetary Fiction", Californian 3, No. 3 (Winter 1935): 39-42. Published in Collected Essays, Volume 2: Literary Criticism edited by S. T. Joshi, p. 178
Non-Fiction

Imre Kertész photo
David C. McClelland photo

“Outstanding American men seem to see power as something you use in order to correct someone who's wrong, to change them, to show them you see more in this situation than the boss does. Outstanding American women, on the other hand, see power as a resource, something you can use to get people together, to gain commitment.”

David C. McClelland (1917–1998) American psychological theorist

David C. McClelland (1998) in: Katherine Adams, "Interview by David C. McClelland , in Competency, vol. 4 no.3, Spring 1997, pp.18–23; Republished in orientamento.it http://www.orientamento.it/indice/interview-with-mcclelland/, 19/11/2015

Eckhart Tolle photo
Benjamin Disraeli photo
Laozi photo

“Knowing others is intelligence;
knowing yourself is true wisdom.
Mastering others is strength; mastering yourself is true power.”

Variant translation by Lin Yutang: "He who knows others is learned; he who knows himself is wise".
Source: Tao Te Ching, Ch. 33, as interpreted by Stephen Mitchell (1992)

Oswald Spengler photo

“p>To the new International that is now in the irreversible process of preparation we can contribute the ideas of worldwide organization and the world state; the English can suggest the idea of worldwide exploitation and trusts; the French can offer nothing….
Thus we find two great economic principles opposed to each other in the modern world. The Viking has become a free-tradesman; the Teutonic knight is now an administrative official. There can be no reconciliation. Each of these principles is proclaimed by a German people, Faustian men par excellence. Neither can accept a restriction of its will, and neither can be satisfied until the whole world has succumbed to its particular idea. This being the case, war will be waged until one side gains final victory. Is world economy to be worldwide exploitation, or worldwide organization? Are the Caesars of the coming empire to be billionaires or universal administrators? Shall the population of the earth, so long as this empire of Faustian civilization holds together, be subjected to cartels and trusts, or to men such as those envisioned in the closing pages of Goethe’s Faust, Part II? Truly, the destiny of the world is at stake….
This brings us to the political aspects of the English-Prussian antithesis. Politics is the highest and most powerful dimension of all historical existence. World history is the history of states; the history of states is the history of wars. Ideas, when they press for decisions, assume the form of political units: countries, peoples, or parties. They must be fought over not with words but with weapons. Economic warfare becomes military warfare between countries or within countries. Religious associations such as Jewry and Islam, Huguenots and Mormons, constitute themselves as countries when it becomes a matter of their continued existence or their success. Everything that proceeds from the innermost soul to become flesh or fleshly creation demands a sacrifice of flesh in return. Ideas that have become blood demand blood. War is the eternal pattern of higher human existence, and countries exist for war’s sake; they are signs of readiness for war. And even if a tired and blood-drained humanity desired to do away with war, like the citizens of the Classical world during its final centuries, like the Indians and Chinese of today, it would merely exchange its role of war-wager for that of the object about and with which others would wage war. Even if a Faustian universal harmony could be attained, masterful types on the order of late Roman, late Chinese, or late Egyptian Caesars would battle each other for this Empire—for the possession of it, if its final form were capitalistic; or for the highest rank in it, if it should become socialistic.”

Oswald Spengler (1880–1936) German historian and philosopher

Prussianism and Socialism (1919)

Ayn Rand photo
Sylvia Earle photo
Giordano Bruno photo

“I cleave the heavens and soar to the infinite.
And while I rise from my own globe to others
And penetrate ever further through the eternal field,
That which others saw from afar, I leave far behind me.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

Variant translation: While I venture out beyond this tiny globe
Into reaches past the bounds of starry night
I leave behind what others strain to see afar.
On the Infinite Universe and Worlds (1584)

John of the Cross photo

“There thou wilt show me
That which my soul desired;
And there Thou wilt give at once,
O Thou, my life!
That which Thou gavest me the other day. ~ 38”

John of the Cross (1542–1591) Spanish mystic and Roman Catholic saint

Spiritual Canticle of The Soul and The Bridegroom

Socrates photo

“How grievously I was disappointed! …I found my philosopher altogether forsaking mind and any other principle of order, but having recourse to air, and ether, and water, and other eccentricities. I might compare him to a person that began by maintaining generally that mind is the cause of the actions of Socrates, but who, when endeavored to explain the causes of my several actions in detail, went on to show that I sit here because my body is made up of bones and muscles; and the bones he would say, are hard and have ligaments which divide them, and the muscles are elastic, and they cover the bones, which also have a covering or environment of flesh and skin which contains them; and as the bones are lifted at their joints by the contraction or relaxation of the muscles, I am able to bend my limbs, and this is why I an sitting here in a curved posture… and he would have a similar explanation of my talking to you, which he would attribute to sound, and air, and hearing, and he would assign ten thousand other causes of the same sort, forgetting to mention the true cause, which is that Athenians have thought fit to condemn me, and accordingly I have thought it better and more right to remain here and undergo my sentence; for I am inclined to think that these muscles and bones of mine would have gone off to Megara or Boeotia… if they had been guided only by their idea of what was best, and if I had not chosen as the better and nobler part… to undergo any punishment that the State inflicts.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Barack Obama photo

“And at some point, I know that one of my daughters will ask, perhaps my youngest, will ask, "Daddy, why is this monument here? What did this man do?" How might I answer them? Unlike the others commemorated in this place, Dr. Martin Luther King Jr. was not a president of the United States — at no time in his life did he hold public office. He was not a hero of foreign wars. He never had much money, and while he lived he was reviled at least as much as he was celebrated. By his own accounts, he was a man frequently racked with doubt, a man not without flaws, a man who, like Moses before him, more than once questioned why he had been chosen for so arduous a task — the task of leading a people to freedom, the task of healing the festering wounds of a nation's original sin. And yet lead a nation he did. Through words he gave voice to the voiceless. Through deeds he gave courage to the faint of heart. By dint of vision, and determination, and most of all faith in the redeeming power of love, he endured the humiliation of arrest, the loneliness of a prison cell, the constant threats to his life, until he finally inspired a nation to transform itself, and begin to live up to the meaning of its creed.
Like Moses before him, he would never live to see the Promised Land. But from the mountain top, he pointed the way for us — a land no longer torn asunder with racial hatred and ethnic strife, a land that measured itself by how it treats the least of these, a land in which strength is defined not simply by the capacity to wage war but by the determination to forge peace — a land in which all of God's children might come together in a spirit of brotherhood.
We have not yet arrived at this longed for place. For all the progress we have made, there are times when the land of our dreams recedes from us — when we are lost, wandering spirits, content with our suspicions and our angers, our long-held grudges and petty disputes, our frantic diversions and tribal allegiances. And yet, by erecting this monument, we are reminded that this different, better place beckons us, and that we will find it not across distant hills or within some hidden valley, but rather we will find it somewhere in our hearts.”

Barack Obama (1961) 44th President of the United States of America

Dr. Martin Luther King Jr. National Memorial Groundbreaking Ceremony (13 November 2006)
2006

Mark Twain photo
Ronald Reagan photo
Luc de Clapiers, Marquis de Vauvenargues photo
Joseph Stalin photo
Oscar Wilde photo
A.C. Bhaktivedanta Swami Prabhupada photo
Octavia E. Butler photo
Fernando Pessoa photo

“The supreme empire is that of the Emperor who renounces all normal life, that of other men, and in who the care of supremacy doesn't weigh like a load of jewels.”

Ibid., p. 121
The Book of Disquiet
Original: O império supremo é o do Imperador que abdica de toda a vida normal, dos outros homens, em quem o cuidado da supremacia não pesa como um fardo de jóias.

Nikola Tesla photo
David Cronenberg photo
Ayrton Senna photo
Leonardo Da Vinci photo
Friedrich Nietzsche photo

“I always believed that at some time fate would take from me the terrible effort and duty of educating myself. I believed that, when the time came, I would discover a philosopher to educate me, a true philosopher whom one could follow without any misgiving because one would have more faith in him than one had in oneself. Then I asked myself: what would be the principles by which he would educate you?—and I reflected on what he might say about the two educational maxims which are being hatched in our time. One of them demands that the educator should quickly recognize the real strength of his pupil and then direct all his efforts and energy and heat at them so as to help that one virtue to attain true maturity and fruitfulness. The other maxim, on the contrary, requires that the educator should draw forth and nourish all the forces which exist in his pupil and bring them to a harmonious relationship with one another. … But where do we discover a harmonious whole at all, a simultaneous sounding of many voice in one nature, if not in such men as Cellini, men in whom everything, knowledge, desire, love, hate, strives towards a central point, a root force, and where a harmonious system is constructed through the compelling domination of this living centre? And so perhaps these two maxims are not opposites at all? Perhaps the one simply says that man should have a center and the other than he should also have a periphery? That educating philosopher of whom I dreamed would, I came to think, not only discover the central force, he would also know how to prevent its acting destructively on the other forces: his educational task would, it seemed to me, be to mould the whole man into a living solar and planetary system and to understand its higher laws of motion.”

“Schopenhauer as educator,” § 3.2, R. Hollingdale, trans. (1983), pp. 130-131
Untimely Meditations (1876)

Pablo Picasso photo
Bertrand Russell photo

“The history of Islam is the best testament to how different communities can live together in peace and harmony. Muslims must exemplify the true image of Islam in their interaction with other communities.”

Abdul Rahman Al-Sudais (1962) Imam in Mecca

[Sacranie, Iqbal, Iqbal Sacranie, Abdul Bari, Muhammad, Muhammad Abdul Bari, Kantharia, Mehboob, Siddiqui, Ghayasuddin, John Ware, A Question of Leadership, http://news.bbc.co.uk/2/hi/programmes/panorama/4171950.stm, Panorama, BBC, London, England, August 21, 2005, 2007-03-30].

Gerardus Mercator photo
Sathya Sai Baba photo
Jamie Oliver photo
Theodore Roosevelt photo
Anne Morrow Lindbergh photo
Cassandra Clare photo
Marcel Proust photo

“The bonds that unite another person to ourself exist only in our mind. Memory as it grows fainter relaxes them, and notwithstanding the illusion by which we would fain be cheated and with which, out of love, friendship, politeness, deference, duty, we cheat other people, we exist alone. Man is the creature that cannot emerge from himself, that knows his fellows only in himself; when he asserts the contrary, he is lying.”

Les liens entre un être et nous n'existent que dans notre pensée. La mémoire en s'affaiblissant les relâche, et, malgré l'illusion dont nous voudrions être dupes et dont, par amour, par amitié, par politesse, par respect humain, par devoir, nous dupons les autres, nous existons seuls. L'homme est l'être qui ne peut sortir de soi, qui ne connaît les autres qu'en soi, et, en disant le contraire, ment.
Source: In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol. VI: The Sweet Cheat Gone (1925), Ch. I: "Grief and Oblivion"

Scott Jurek photo
V.S. Naipaul photo

“A writer is in the end not his books, but his myth. And that myth is in the keeping of others.”

V.S. Naipaul (1932–2018) Trinidadian-British writer of Indo-Nepalese ancestry

"Steinbeck in Monterey" (1970), in Daily Telegraph Magazine (3 April 1970), later published in The Overcrowded Barracoon, and other articles (1972)

E. L. James photo
Karl Marx photo
George Chapman photo
John Locke photo
Isaac Newton photo

“If I had stayed for other people to make my tools and things for me, I had never made anything.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

This first appears in the Isaac Newton : A Biography (1934), citing unpublished papers by John Conduitt reporting an anecdote of an occassion where Conduitt asked Newton where he obtained the tools to make his reflecting telescope. Newton is said to have laughed and replied, "If I had stayed for other people to make my tools and things for me I had never made anything of it."
Disputed

Abraham Lincoln photo
Joseph Gordon-Levitt photo
Alfred Cortot photo
Joseph Franklin Rutherford photo
Parmenides photo
Voltairine de Cleyre photo
Saki photo

“For every hero, there has to be a fall guy, and the greater the triumph on one hand, the greater the humiliation on the other.”

Quintin Jardine (1945) Scottish writer

From Quintin Jardine’s blog, ‘Yessss!!!!’, October 5, 2010. http://quintinjardine.wordpress.com/page/5/

Virginia Woolf photo
Francis Bacon photo
Barack Obama photo

“I believe that none of us are fully free when others in the human family remain shackled by poverty or disease or oppression.”

Barack Obama (1961) 44th President of the United States of America

2013, Cape Town University Address (June 2013)

A.C. Bhaktivedanta Swami Prabhupada photo
Tom Kenny photo
Ludwig Wittgenstein photo

“What should we gain by a definition, as it can only lead us to other undefined terms?”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: 1930s-1951, The Blue Book (c. 1931–1935; published 1965), p. 26

José Mourinho photo

“I was more influenced by Barças philosophy than by any other coach. They were four years of my life absolutely fundamental.”

José Mourinho (1963) Portuguese association football player and manager

Chelsea FC, Doctorate Honoris Causa degree award (23 March 2009)

Theodore Roosevelt photo
Barack Obama photo