“Profound love demands a deep conception and out of this develops reverence for the mystery of life. It brings us close to all beings, to the poorest and smallest as well as all others.”
Reverence for Life (1969)
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Albert Schweitzer126
French-German physician, theologian, musician and philosoph… 1875–1965Related quotes
Nehemiah Adams (1806–1878) Massachusetts clergyman
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 259.
“I have a deep and profound mistrust of all politicians.”
Craig Ferguson (1962) Scottish-born American television host, stand-up comedian, writer, actor, director, author, producer and voice a…
Honoré de Balzac (1799–1850) French writer
The Wild Ass’s Skin (1831), Part II: A Woman Without a Heart
Context: A penniless man who has no ties to bind him is master of himself at any rate, but a luckless wretch who is in love no longer belongs to himself, and may not take his own life. Love makes us almost sacred in our own eyes; it is the life of another that we revere within us; then and so begins for us the cruelest trouble of all.
Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher
Source: The Spiritual Life (1947), p. 264
“Deep at the center of my being there is an infinite well of love.”
Louise L. Hay book You Can Heal Your Life
Source: You Can Heal Your Life
Ursula Goodenough book The Sacred Depths of Nature
Source: The Sacred Depths of Nature (1998), p. xvi
Context: Any global tradition needs to begin with a shared worldview — a culture-independent, globally accepted consensus as to how things are. From my perspective, this part is easy. How things are is, well, how things are; our scientific account of Nature, an account that can be called the Epic of Evolution… This is the story, the one story, that has the potential to unite us, because it happens to be true.
If religious emotions can be elicited by natural reality — and I believe that they can — then the story of Nature has the potential to serve as the cosmos for the global ethos that we need to articulate. I will not presume to suggest what this ethos might look like. Its articulation must be a global project. But I am convinced that the project can be undertaken only if we all experience a solemn gratitude that we exist at all, share a reverence for how life works, and acknowledge a deep and complex imperative that life continue.