Education for All People and Education for Life
Quotes about organizing
A collection of quotes on the topic of organ, organization, organizing, other.
Quotes about organizing
The Reason and the objective of Education Reform

You'd rot away in a month if every organ of your body went out for itself.
1974 Larry King Interview https://www.youtube.com/watch?v=RVOPkGAtt48

Bolsonaro diz que vai tirar Brasil da ONU se for eleito presidente https://g1.globo.com/politica/eleicoes/2018/noticia/2018/08/18/bolsonaro-diz-que-vai-tirar-brasil-da-onu-se-for-eleito-presidente.ghtml. G1 (18 August 2018).

A speech after Bryant's last game, 13 April 2016, posted on YouTube https://www.youtube.com/watch?v=Eg0mxPXIpLY&t=5s.

“Science is organized knowledge. Wisdom is organized life.”
Source: The Story of Philosophy: The Lives and Opinions of the World's Greatest Philosophers

B-Side Magazine, October/November 1994
From Interviews

“It is not enough to win a war; it is more important to organize the peace.”

The Yoga of Nutrition, Editions Prosveta, 2012 ebook edition, pp. 24 https://books.google.it/books?id=jnoVCwAAQBAJ&pg=PT24-25.

2 MEDIA AND CULTURE, Giving Labor The Business, p. 122
Dirty truths (1996), first edition

Source: Industrial and General Administration, 1916, p. 68 ; as cited in: Albert Lepawsky (1949), Administration, p. 6-7

Talking about the fans, on the red carpet of the premiere of Harry Potter and the Halfblood Prince "Interviewing Daniel Radcliffe" http://video.msn.com/video.aspx?mkt=nl-NL&vid=d4e31f2f-c0e1-486a-b69d-c25fa9bcc7f7

As quoted in Karl Marx: A Life, by Francis Wheen, London: UK, Fourth Estate (1999) p. 340.
An Epic Interview with John Roecker, FilmJerk, www.filmjerk.com, Kristopher, Terrell, August 23, 2003 http://www.filmjerk.com/interviews/article.php?id_int=12,

Charles L. Souvay, The Catholic Encyclopedia (1910), Volume VII.
About

“Management of many is the same as management of few. It is a matter of organization.”
Source: The Art of War, Chapter V · Forces

Source: https://www.goodreads.com/author/quotes/14108295.alexis_karpouzos?page=2

Source: La Dolce Vita: Federico Fellini's Masterpiece
Source: Execution: The Discipline of Getting Things Done

Source: God's Revelation to the Human Heart

2015, Remarks to the Kenyan People (July 2015)
“We do have an organ for understanding and recognizing moral facts. It is called the brain.”
Paul Churchland. A Neurocomputational Perspective, 1989.
As quoted in the Introduction by Burton H. Wolfe
The Satanic Bible (1969)

"Resolution on the Antiwar Congress of the London Bureau" (July 1936)

http://mikebloomberg.com/en/issues/education/mayor_michael_bloomberg_delivers_slate_60_dinner_keynote_address_at_william_j_clinton_presidential_library
Philanthropy
18
The Social Psychology of Organizations (1966)

From 1985 interview with Swiss Journalist Jean-Philippe Rapp, translated from Sankara: Un nouveau pouvoir africain by Jean Ziegler. Lausanne, Switzerland: Editions Pierre-Marcel Favre, 1986. In Thomas Sankara Speaks: The Burkina Faso Revolution 1983-87. trans. Samantha Anderson. New York: Pathfinder, 1988. pp. 141-144.

Man, Society, and Freedom (1871)

Edwin Grant Conklin, in: Evolution by Association : A History of Symbiosis: A History of Symbiosis http://books.google.co.in/books?id=wEo1QUkr7pUC&pg=PA129, Oxford University Press, 22 August 1994

Neville Cardus The Delights of Music (London: Victor Gollancz, 1966) p. 90.
Criticism

Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 16, p. 298

Henri Fayol (1916) cited in: Russell C. Swansburg (1996) Management and Leadership for Nurse Managers, p. 1

Interview with WWE.com (October 2005).

He could only write it because he was not dependent on State aid.
"As I Please" column in The Tribune (13 October 1944)<sup> http://alexpeak.com/twr/orwell/quotes/ http://alexpeak.com/twr/ooc/#2</sup>
As I Please (1943–1947)

Tract 83 http://anglicanhistory.org/tracts/tract83.html (29 June 1838).

As quoted in American Magazine (September 1908)
Context: A sensitive man is not happy as President. It is fight, fight, fight all the time. I looked forward to the close of my term as a happy release from care. But I am not sure I wasn't more unhappy out of office than in. A term in the presidency accustoms a man to great duties. He gets used to handling tremendous enterprises, to organizing forces that may affect at once and directly the welfare of the world. After the long exercise of power, the ordinary affairs of life seem petty and commonplace. An ex-President practicing law or going into business is like a locomotive hauling a delivery wagon. He has lost his sense of proportion. The concerns of other people and even his own affairs seem too small to be worth bothering about.

Philosophiae Naturalis Principia Mathematica (1687), Scholium Generale (1713; 1726)
Context: This Being governs all things, not as the soul of the world, but as Lord over all: And on account of his dominion he is wont to be called Lord God παντοκρáτωρ or Universal Ruler. For God is a relative word, and has a respect to servants; and Deity is the dominion of God, not over his own body, as those imagine who fancy God to be the soul of the world, but over servants. The supreme God is a Being eternal, infinite, absolutely perfect; but a being, however perfect, without dominion, cannot be said to be Lord God; for we say, my God, your God, the God of Israel, the God of Gods, and Lord of Lords; but we do not say, my Eternal, your Eternal, the Eternal of Israel, the Eternal of Gods; we do not say, my Infinite, or my Perfect: These are titles which have no respect to servants. The word God usually signifies Lord; but every lord is not a God. It is the dominion of a spiritual being which constitutes a God; a true, supreme or imaginary dominion makes a true, supreme or imaginary God. And from his true dominion it follows, that the true God is a Living, Intelligent and Powerful Being; and from his other perfections, that he is Supreme or most Perfect. He is Eternal and Infinite, Omnipotent and Omniscient; that is, his duration reaches from Eternity to Eternity; his presence from Infinity to Infinity; he governs all things, and knows all things that are or can be done. He is not Eternity or Infinity, but Eternal and Infinite; he is not Duration or Space, but he endures and is present. He endures for ever, and is every where present; and by existing always and every where, he constitutes Duration and Space. Since every particle of Space is always, and every indivisible moment of Duration is every where, certainly the Maker and Lord of all things cannot be never and no where. Every soul that has perception is, though in different times and in different organs of sense and motion, still the same indivisible person. There are given successive parts in duration, co-existant parts in space, but neither the one nor the other in the person of a man, or his thinking principle; and much less can they be found in the thinking substance of God. Every man, so far as he is a thing that has perception, is one and the same man during his whole life, in all and each of his organs of sense. God is the same God, always and every where. He is omnipresent, not virtually only, but also substantially; for virtue cannot subsist without substance. In him are all things contained and moved; yet neither affects the other: God suffers nothing from the motion of bodies; bodies find no resistance from the omnipresence of God. 'Tis allowed by all that the supreme God exists necessarily; and by the same necessity he exists always and every where. Whence also he is all similar, all eye, all ear, all brain, all arm, all power to perceive, to understand, and to act; but in a manner not at all human, in a manner not at all corporeal, in a manner utterly unknown to us. As a blind man has no idea of colours, so have we no idea of the manner by which the all-wise God perceives and understands all things. He is utterly void of all body and bodily figure, and can therefore neither be seen, nor heard, nor touched; nor ought to be worshipped under the representation of any corporeal thing. We have ideas of his attributes, but what the real substance of any thing is, we know not. In bodies we see only their figures and colours, we hear only the sounds, we touch only their outward surfaces, we smell only the smells, and taste the favours; but their inward substances are not to be known, either by our senses, or by any reflex act of our minds; much less then have we any idea of the substance of God. We know him only by his most wise and excellent contrivances of things, and final causes; we admire him for his perfections; but we reverence and adore him on account of his dominion. For we adore him as his servants; and a God without dominion, providence, and final causes, is nothing else but Fate and Nature. Blind metaphysical necessity, which is certainly the same always and every where, could produce no variety of things. All that diversity of natural things which we find, suited to different times and places, could arise from nothing but the ideas and will of a Being necessarily existing. But by way of allegory, God is said to see, to speak, to laugh, to love, to hate, to desire, to give, to receive, to rejoice, to be angry, to fight, to frame, to work, to build. For all our notions of God are taken from the ways of mankind, by a certain similitude which, though not perfect, has some likeness however. And thus much concerning God; to discourse of whom from the appearances of things, does certainly belong to Natural Philosophy.

Source: Science and Sanity (1933), p. 64.
Context: Any organism must be treated as-a-whole; in other words, that an organism is not an algebraic sum, a linear function of its elements, but always more than that. It is seemingly little realized, at present, that this simple and innocent-looking statement involves a full structural revision of our language...

“I am an organ of the Lord, and sweetly... do I glorify the King, all atremble before Him.”
1978

Source: Autobiography of Mother Jones

“Politeness is organized indifference.”
Tel Quel (1943)

Source: Malcolm X Speaks: Selected Speeches and Statements

Source: A Full Life: Reflections at Ninety

1962, Rice University speech

“There is no female mind. The brain is not an organ of sex. As well speak of a female liver.”
Source: Women and Economics (1898), Ch. 8.

“The Venus flytrap, a devouring organism, aptly named for the goddess of love.”
Source: Suddenly Last Summer

“Thought can organize the world so well that you are no longer able to see it.”
Thought
Source: One Minute Wisdom (1989)

“My heart was a hysterical unreliable organ.”

“Language is a part of our organism and no less complicated than it.”
Journal entry (14 May 1915), p. 48
1910s, Notebooks 1914-1916

"Conservation" (c. 1938); Published in Round River, Luna B. Leopold (ed.), Oxford University Press, 1966, p. 145-146.
1930s
Context: Conservation is a state of harmony between men and land. … Harmony with land is like harmony with a friend; you cannot cherish his right hand and chop off his left. That is to say, you cannot love game and hate predators; you cannot conserve the waters and waste the ranges; you cannot build the forest and mine the farm. The land is one organism.


"The Emotional Factor"Religion is based, I think, primarily and mainly upon fear.
Often paraphrased as "The Christian religion has been and still is the principal enemy of moral progress in the world."
1920s, Why I Am Not a Christian (1927)
Context: You find as you look around the world that every single bit of progress of humane feeling, every improvement in the criminal law, every step toward the diminution of war, every step toward better treatment of the colored races, or even mitigation of slavery, every moral progress that there has been in the world, has been consistently opposed by the organized churches of the world. I say quite deliberately that the Christian religion, as organized in its churches, has been and still is the principal enemy of moral progress in the world.


“The organ of perception acts more readily than judgment.”

The Decline of the West (1918, 1923)
Context: The press to-day is an army with carefully organized arms and branches, with journalists as officers, and readers as soldiers. But here, as in every army, the soldier obeys blindly, and war-aims and operation-plans change without his knowledge. The reader neither knows, nor is allowed to know, the purposes for which he is used, nor even the role that he is to play. A more appalling caricature of freedom of thought cannot be imagined. Formerly a man did not dare to think freely. Now he dares, but cannot; his will to think is only a willingness to think to order, and this is what he feels as his liberty.

Kitchen Confidential (2000)
Source: Kitchen Confidential: Adventures in the Culinary Underbelly
Context: Vegetarians, and their Hezbollah-like splinter faction, the vegans, are a persistent irritant to any chef worth a damn. To me, life without veal stock, pork fat, sausage, organ meat, demi-glace, or even stinky cheese is a life not worth living. Vegetarians are the enemy of everything good and decent in the human spirit, and an affront to all I stand for, the pure enjoyment of food. The body, these waterheads imagine, is a temple that should not be polluted by animal protein. It's healthier, they insist, though every vegetarian waiter I've worked with is brought down by any rumor of a cold. Oh, I'll accommodate them, I'll rummage around for something to feed them, for a 'vegetarian plate', if called on to do so. Fourteen dollars for a few slices of grilled eggplant and zucchini suits my food cost fine. (p. 70).
Source: The Road Less Traveled: A New Psychology of Love, Traditional Values, and Spiritual Growth

Essay in The New York Times (1979); as quoted in "Bob Keeshan, Creator and Star of TV's 'Captain Kangaroo,' Is Dead at 76" in The New York Times (24 January 2004) http://www.nytimes.com/2004/01/24/arts/bob-keeshan-creator-and-star-of-tv-s-captain-kangaroo-is-dead-at-76.html?pagewanted=all

the seizure of Bologna
Source: Fascism: What It Is and How to Fight It (1944), Ch. 2

Source: A General View of Positivism (1848, 1856), p. 24

J.B. Priestley, Times Literary Supplement, London (August 6, 1954)

As quoted by Terry Dorian, Total Health and Restoration: A 180-Day Journey (2002), p. 49. Other versions include:
[The] Constitution of this republic should make special provisions for medical freedom as well as religious freedom ... To restrict the art of healing to one class of men and deny equal privilege to another will constitute the Bastille of medical science. All such laws are un-American and despotic. They are fragments of monarchy and have no place in a republic. [in Robert L. Schwartz, "Laetrile: The Battle Moves into the Courtroom," American Bar Association Journal, February 1979, p. 226, no citation given]
Unless we put medical freedom into the constitution the time will come when medicine will organize into an undercover dictatorship and force people who wish doctors and treatment of their own choice to submit to only what the dictating outfit offers.
Laws restricting the practice of the healing art to one class of physicians and denying equal privileges to others, constitutes the Bastilles of Medicine, for they prevent progress. They are relics of Monarchy, and therefore have no place in a Republic. [in Thomas Morgan, "National Board of Health. The Other Side of the Question, As It Appears to Thomas Morgan," Youngstown Vindicator, 27 January 1911, p. 6]
This quote is often cited with regards to Rush, and can rarely be found attributed to his autobiography, but does not exist in that book http://books.google.com/books?id=EkTM9Kn9F4IC&q=%22into+the+constitution%22#v=onepage&q=%22into%20the%20constitution%22&f=false http://hpy.sagepub.com/content/16/1/89.abstract. The quote contains words and phrasing that seem anachronistic to late 18th century America.
Misattributed

Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters
Address to Zenana Muslim League, at Curzon Hall of Dhaka, 23 March 1948[citation needed]

Quote, May 1924; from Tatlin's lecture on 'Material Culture and Its Role in the Production of Life in the USSR'; as quoted by Larissa A. Zhadova, ed., Tatlin, trans. Paul Filotas et al; Thames and Hudson, London, 1988, p. 252
In May 1924, right in the middle of N.E.P., Tatlin offered his synoptic statement of what was still the task of material culture
Quotes, 1910 - 1925
An American Peace Policy (1925)

Source: The Spiritual Life (1947), p. 309