Quotes about order
page 49

“And that's the key to George W. Bush: It's that he wants to be the smartest person in the room. But in order to be the smartest person in the room, you kinda have to fill that room with a lot of dim bulbs. And that's where we get the Alberto Gonzaleses, and the Harriet Mierses, and the "you're-doing-a-heck-of-a-job-Brownie"'s.”

Bill Maher (1956) American stand-up comedian

The Decider (21 July 2007)

Personality

“The Theatre of Cruelty has been created in order to restore to the theatre a passionate and convulsive conception of life, and it is in this sense of violent rigour and extreme condensation of scenic elements that the cruelty on which it is based must be understood. This cruelty, which will be bloody when necessary but not systematically so, can thus be identified with a kind of severe moral purity which is not afraid to pay life the price it must be paid.”

Antonin Artaud (1896–1948) French-Occitanian poet, playwright, actor and theatre director

The Theatre of Cruelty, in The Theory of the Modern Stage (ed. Eric Bentley) (1968).

Life, Sense, Passion

“II. Thesis. In order that decision by arbitrary power may be possible in spite of completely definite laws of the action of ideas, one must assume that the psychic mechanism itself has, or at least in its development acquires, the peculiar property of inducing the necessity of these laws. Antithesis. No one can, in case of affairs, abandon the conviction that the future is co-determined by his transactions.”

Bernhard Riemann (1826–1866) German mathematician

Antimonies
Gesammelte Mathematische Werke (1876)

Law, Idea, Decision, Future

“I've seen a lot of patriots and they all died just like anybody else if it hurt bad enough and once they were dead their patriotism was only good for legends; it was bad for their prose and made them write bad poetry. If you are going to be a great patriot, i. e., loyal to any existing order of government (not one who wishes to destroy the existing for something better), you want to be killed early if your life and works won't stink.”

Ernest Hemingway (1899–1961) American author and journalist

Letter (12 January 1936); published in Ernest Hemingway: Selected Letters 1917–1961 (1981) edited by Carlos Baker

Life, Hurt, Dead

“Every launch into the skies is another step forward toward a future where our differences seem small against the vast expanse of our common humanity. Sometimes you have to view things from a distance in order to see the real truth. It is America's destiny to be at the forefront of humanity's eternal quest for knowledge and to be the leader amongst nations on our adventure into the great unknown.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2017, June

Truth, Knowledge, Future

“It doesn’t matter what our out-dated, hate-filled, prejudicial doctrines and man-made mythologies might have said. There is no such thing as a ‘religion of peace’. Religion only knows how to react violently because they don’t understand reason and have never practiced tolerance. That’s why secular humanist diplomats will be necessary in order to end wars and other violations of human rights.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, How is secular humanist governance better than theocracy? http://www.patheos.com/blogs/reasonadvocates/2013/09/07/how-is-secular-humanist-governance-better-than-theocracy/ (September 7, 2013)

Hate, War, Peace, Religion

“Go to the family where darkness and suspicion and jealousy and disorder reign, and if they will but receive Christ, mark how light and confidence and order and peace spring up. Go to the regions of superstition and idolatry, and see what transformations are effected by Jesus.”

Edward Thomson (1810–1870) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 84.

Jealousy, Family, Peace, Confidence

“You need clear, energetic minds, in order to appreciate the exalted character of the truth, to value the atonement, and to place the right estimate upon eternal things.”

Ellen G. White (1827–1915) American author and founder/leader of the Seventh-Day Adventist Church

Counsels On Diet and Foods (1938), Section 2, p. 47

Truth

“To prevent Incitatus, his favourite horse, from being disturbed he always picketed the neighbourhood with troops on the day before the races, ordering them to enforce absolute silence. Incitatus owned a marble stable, an ivory stall, purple blankets, and a jewelled collar; also a house, a team of slaves, and furniture – to provide suitable entertainment for guests whom Gaius invited in its name. It is said that he even planned to award Incitatus a consulship.”
Incitato equo, cuius causa pridie circenses, ne inquietaretur, viciniae silentium per milites indicere solebat, praeter equile marmoreum et praesaepe eburneum praeterque purpurea tegumenta ac monilia e gemmis domum etiam et familiam et supellectilem dedit, quo lautius nomine eius invitati acciperentur; consulatum quoque traditur destinasse.

Sueton book The Twelve Caesars

Source: The Twelve Caesars, Gaius Caligula, Ch. 55

Silence, Horse, Housing

“Anyway, I would not be happy to see a beautiful, well-proportioned woman, no matter from which point of view, however extravagant, not only lose her beauty in order to, I would say, increase in size according to the law of vision, but no longer appear beautiful, and, in fact, become monstrous.”

El Greco (1541–1614) Greek painter, sculptor and architect

Quote from the marginalia, which El Greco inscribed in his copy of Daniele Barbaro's translation of Vitruvius' De architectura; as quoted by Liane Lefaivre and Alexander Tzonis, The Emergence of Modern Architecture: A Documentary History from 1000 to 1810 https://books.google.com/books?id=4xB9k7-Neb8C&pg=PT184; Routledge, New York, 2004) p. 165

Happiness, Law, Beauty, Appearance

“The renewing companies treat everyone as a source of creative input. What's most interesting is that they cannot be described as either democratically or autocratically managed. Their managers define the boundaries, and their people figure out the best way to do the job within those boundaries. They give up a measure of control in order to gain control over what counts - results”

Robert H. Waterman (1950) American writer

Source: The Renewal Factor, 1987, p. 7

People, Way

“Whereas materialistic historians and philosophers neglect psychic realities, Freud is inclined to overstress their importance. I am not a psychologist, but it seems to me fairly evident that physiological factors, especially our endocrines, control our destiny … I am not able to venture a judgment on so important a phase of modern thought. However, it seems to me that psychoanalysis is not always salutary. It may not always be helpful to delve into the subconscious. The machinery of our legs is controlled by a hundred different muscles. Do you think it would help us to walk if we analyzed our legs and knew exactly which one of the little muscles must be employed in locomotion and the order in which they work? … I am not prepared to accept all his [Freud's] conclusions, but I consider his work an immensely valuable contribution to the science of human behavior. I think he is even greater as a writer than as a psychologist. Freud's brilliant style is unsurpassed by anyone since Schopenhauer.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1920s, Viereck interview (1929)

Behavior, Thinking, Reality, Science

“I think he worked very hard at being a person who is normal, reasonable, moderate, bipartisan, transparent, accommodating — none of which was true. In the Alinksy tradition, he was being the person he needed to be in order to achieve the position he needed to achieve … He was authentically dishonest.”

Newt Gingrich (1943) Professor, Speaker of the United States House of Representatives

2010-09-11
Gingrich: Obama’s ‘Kenyan, anti-colonial’ worldview
Robert
Costa
National Review
0028-0038
2010s

Thinking, Personality

“"The Earth is billions of years old. The geologic column is the way to interpret it, and Charles Darwin's evolution is right." That is what they teach in order to be a good communist. Did you know that Russian teachers come to America to study education because the American educational system is considered the best in the world for teaching students these three principals. This prepares them to be good communists and to doubt the word of God.”

Kent Hovind (1953) American young Earth creationist

Unmasking the False Religion of Evolution (1996)

God, World, Education, Way

“They first sallied forth in a body of about 500 persons to attack the market place of the village known as Poorwa, where they slaughtered a cow. With the blood of the animal they defiled a Hindu temple. Then they hung up the four quarters (of the cow) in the different parts of the market place. They maltreated and wounded an unfortunate Brahmin and threatened to make him a Muslim… The village of Laoghatty in the Nadia district was their next object attack. Here they commenced operations by the repetition of the same outrage to the religious feelings of the Hindus which they had committed at Poorwa, viz, the slaughter of a cow in that part of the village exclusively occupied by Hindu residents. But being opposed by Hardeb Ray, a principal inhabitant of the village, and a Brahmin, at the head of a party of villagers, an affray ensued in which one Debnath Ray was killed and Hardeb Ray and a number of villagers were severely wounded… Titu’s party went on increasing and with growing confidence they went on killing cows in different places, making raids on the neighbouring villages, forcing from the raiyats agreements to furnish grain, compelling many of them to profess conformity to the tenets of their sect… They openly proclaimed themselves masters of the country, asserting that the Mussalmans from whom the English usurped it, were the rightful owners of the empire… The rebels issued parwanas to the principal zamindars of the district. Their tenor was as follows: “This country is now given to our Deen Mohammed. You must, therefore, immediately send grain to the army.’ In a written report the magistrate of Nadia states that a paper written in Bengali and signed in Arabic characters, was put into his hand, purporting to be an order of Allah to the Pal Chowdhuries of Ranaghat to supply russud (rations) to the army of fakirs who were about to fight with the government.”

Titumir

About the exploits of Titumir. Narahari Kaviraj, Wahabi And Faraizi Rebels of Bengal, New Delhi, 1982, Pp. 37-38, 43-44, 50-51. Quoted in Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Feeling, Confidence, Animals, Fight

“In order to protect our jobs, our visas, our profits, our chances of receiving good grades, our sanity, we pretend not to see, we sanitise our own perception, filtering out the pain, pretending that it is not here but out there, far away, in Africa, in Russia, a hundred years ago, in an otherness that, by being alien, cleanses our own experience of all negativity.”

John Holloway book Change the World Without Taking Power

Change the World Without Taking Power (2002)

Pain, Chance

“Let us explain again by examples. In painting a person on a balcony, seen from inside the room do not limit the scene to what the square of the window renders visible; we try to render the sum total of visual sensations which the person on the balcony has experienced; the sun-baked throng in the street, the double row of houses which stretch to right and left, the beflowered balconies etc. This implies the simultaneity of the ambient, and, therefore, the dislocation and the dislocation and dismemberment of objects, the scattering and fusion of details, freed from accepted logic and independent from one another. In order to make the spectator live in the center of the picture, as we express it in our manifesto the picture must be the synthesis of what one remembers and what one sees. You must render the invisible which stirs lives beyond intervening obstacles, what we have on the right, or the left, or behind us, and not merely the small square of life artificially compressed, as it were, by the wings of a stage set. We have declared in our manifesto that what must be rendered is the dynamic sensation, that is to say, the particular rhythm of each object, its inclination, its movement, or more exactly, its interior force.”

Umberto Boccioni (1882–1916) Italian painter and sculptor

Boccioni is referring in this quote to the 'Manifesto of Futurist Painters' of 1910, and its core Futurist concept of dynamic sensation; p. 47.
1912, Les exposants au public', 1912

Life, Sun, Painting, Housing

“It is the gay lobby that is attempting to impose its will on bourgeois America by robbing them of their schools, their taxes, and their rights in order to subsidize a sexual preference. And they wonder why they are disliked by ordinary Americans!”

Jeffrey Tucker (1963) American writer

Source: The Love That Never Shuts Up - LewRockwell LewRockwell.com, LewRockwell.com, 2016-05-22 https://www.lewrockwell.com/2001/01/jeffrey-tucker/the-love-that-never-shuts-up/,

School

“The journalist researches a story. The novelist imagines it.
What’s funny is, you’d be amazed at the amount of time a novelist has to spend with people in order to create this single lonely voice. This seemingly isolated world.
It’s hard to call any of my novels “fiction.””

Chuck Palahniuk (1962) American novelist, essayist

Stranger Than Fiction: True Stories (2004)

People, World, Imagination, Time

“The object of group truth is group-confirmation and perpetuation; while individual truth has no object other than discovering itself and involves neither proofs nor priests. In order, however, to win any acceptance it must translate itself into group truth, it must accommodate itself to the fact-curriculum of the group. But not only is such truth forced to submit to group terminology and order, but the group conscience demands that the individual mind serve it by working with the purposes of the group. The group, indeed, tries to preclude all idiosyncratic thought-activity and to use what intelligence it can control against it.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

"The Corpus", from Anarchism Is Not Enough (London: Jonathan Cape, 1928)

Truth, Intelligence

“To love life and men as God loves them —
for the sake of
their infinite possibilities,
to wait like Him,
to judge like Him,
without passing judgment,
to obey the order when it is given
and never look back.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

Markings (1964)

Love, Life, Men, God

“The procession from Newgate to Tyburn used to pass along Broad Street, and halt at the great gate of the hospital, in order that the condemned man might take his last draught of ale on earth.”

Walter Besant (1836–1901) English novelist and historian

The Fascination of London: Holborn and Bloomsbury (with Geraldine Mitton), 1903 http://books.google.com/books?id=SqAKAAAAYAAJ&pg=PR18, p. 18

“The natural order of organisms is a divergent inclusive hierarchy and that hierarchy is recognized by taxic homology.”

Alec Panchen (1930–2013) British paleontologist

Characterizing the sufficient and necessary beliefs of "transformed" or "pattern" cladists. In Classification, Evolution and the Nature of Biology (1992), p. 194.

Nature

“The ruling to kill the Americans and their allies — civilians and military — is an individual duty for every Muslim who can do it in any country in which it is possible to do it, in order to liberate the al-Aqsa Mosque and the holy mosque [Mecca] from their grip, and in order for their armies to move out of all the lands of Islam, defeated and unable to threaten any Muslim.”

Osama bin Laden (1957–2011) founder of al-Qaeda

1990s, Jihad Against Jews and Crusaders (1998)

Country

“The Court's statement that it is 'tempting' to acknowledge the authoritativeness of tradition in order to 'curb the discretion of federal judges' is, of course, rhetoric rather than reality; no government official is 'tempted' to place restraints upon his own freedom of action, which is why Lord Acton did not say 'Power tends to purify.' The Court's temptation is in the quite opposite and more natural direction -- towards systematically eliminating checks upon its own power; and it succumbs.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Planned Parenthood v. Casey, 505 U.S. 833 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=US&navby=case&vol=505&invol=833&friend=oyez (1992) (dissenting). 1990s

Nature, Reality, Freedom

“Shamsuddin Iltutmish who succeeded Aibak at Delhi invaded Malwa in 1234 AD. He destroyed an ancient temple at Vidisha. Badauni reports: “Having destroyed the idol temple of Ujjain which had been built six hundred years previously, and was called Mahakal, he levelled it to its foundations, and threw down the image of Rai Vikramajit from whom the Hindus reckon their era, and brought certain images of cast molten brass and placed them on the ground in front of the doors of mosques of old Delhi, and ordered the people of trample them under foot.””

Iltutmish (1210–1236) Sultan of Mamluk Sultanate

Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231

People

“Liberal philosophy, at this point, ceases to be empirical and British in order to become German and transcendental. Moral life, it now believes, is not the pursuit of liberty and happiness of all sorts by all sorts of different creatures; it is the development of a single spirit in all life through a series of necessary phases, each higher than the preceding one. No man, accordingly, can really or ultimately desire anything but what the best people desire. This is the principle of the higher snobbery; and in fact, all earnest liberals are higher snobs.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

"The Irony of Liberalism"
Soliloquies in England and Later Soliloquies (1922)

Life, Happiness, People

“You see, I divide men into three categories: those who have a lot of money, those who have none at all and those who have a little. The first want to keep what they have: their interest is to maintain order; the second want to take what they do not have: their interest is to destroy the existing order and to establish one which is profitable to them. They each are realist, people with whom one can agree. The third group want to overthrow the social order to take what they do not have, while still preserving it so that no one takes away what they have. Thus, they preserve in fact what they destroy in theory, or they destroy in fact what they seem to preserve. Those are the idealists.”

Jean Paul Sartre book The Devil and the Good Lord

Act 3, sc. 3
The Devil and the Good Lord (1951)

Men, Money, People

“Religion is for Machiavelli utterly necessary to found, preserve, and reform good political orders. He stated this view in the most unequivocal manner. At the same time he knew very well that the only available religion was the Christian. Had he believed and argued that Christian religion was in its essence and hopelessly inimical to good political orders and above all to republican liberty he would have been compelled to also believe and argue that good political orders and republican liberty were impossible for the moderns in general and for the Italians in particular, a conclusion that he never entertained. Instead, he believed in, and suggested, the possibility of a civic interpretation of Christianity similar to the one that he knew existed in his Florence.”

Maurizio Viroli (1952) Italian essayist and philosopher

Preface
Machiavelli’s God (2011)

Religion, Time

“The greatest American industry—why has no one ever said so?—is the industry of using words. We pay tens of millions of people to spend their lives lying to us, or telling us the truth, or supplying us with a nourishing medicinal compound of the two. All of us are living in the middle of a dark wood—a bright Technicolored forest—of words, words, words. It is a forest in which the wind is never still: there isn’t a tree in the forest that is not, for every moment of its life and our lives, persuading or ordering or seducing or overawing us into buying this, believing that, voting for the other.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“The Taste of the Age”, pp. 27–28
A Sad Heart at the Supermarket: Essays & Fables (1962)

Life, People, Truth, Lying

“In societies with fewer opportunities for amusement, it was also easier to tell a mere wish from a real desire. If, in order to hear some music, a man has to wait for six months and then walk twenty miles, it is easy to tell whether the words, "I should like to hear some music," mean what they appear to mean, or merely, "At this moment I should like to forget myself." When all he has to do is press a switch, it is more difficult. He may easily come to believe that wishes can come true.”

W. H. Auden book The Dyer's Hand

Interlude: West's Disease", p. 245
The Dyer's Hand, and Other Essays (1962)

Music, Appearance, Waiting, Forgetting

“The man, whose head and heart had in a desperate emergency and amidst a despairing people paved the way for their deliverance, was no more, when it became possible to carry out his design. Whether his successor Hasdrubal forbore to make the attack because the proper moment seemed to him to have not yet come, or whether, more a statesman than a general, he believed himself unequal to the conduct of the enterprise, we are unable to determine. When, at the beginning of [221 B. C], he fell by the hand of an assassin, the Carthaginian officers of the Spanish army summoned to fill his place Hannibal, the eldest son of Hamilcar. He was still a young man--born in [247 B. C], and now, therefore, in his twenty-ninth year [221 B. C]; but his had already been a life of manifold experience. His first recollections pictured to him his father fighting in a distant land and conquering on Ercte; he had keenly shared that unconquered father's feelings on the Peace of Catulus (also see Treaty of Lutatius), on the bitter return home, and throughout the horrors of the Libyan war. While yet a boy, he had followed his father to the camp; and he soon distinguished himself. His light and firmly-knit frame made him an excellent runner and fencer, and a fearless rider at full speed; the privation of sleep did not affect him, and he knew like a soldier how to enjoy or to dispense with food. Although his youth had been spent in the camp, he possessed such culture as belonged to the Phoenicians of rank in his day; in Greek, apparently after he had become a general, he made such progress under the guidance of his confidant Sosilus of Sparta as to be able to compose state papers in that language. As he grew up, he entered the army of his father, to perform his first feats of arms under the paternal eye and to see him fall in battle by his side. Thereafter he had commanded the cavalry under his sister's husband, Hasdrubal, and distinguished himself by brilliant personal bravery as well as by his talents as a leader. The voice of his comrades now summoned him--the tried, although youthful general--to the chief command, and he could now execute the designs for which his father and his brother-in-law had lived and died. He took up the inheritance, and he was worthy of it. His contemporaries tried to cast stains of various sorts on his character; the Romans charged him with cruelty, the Carthaginians with covetousness; and it is true that he hated as only Oriental natures know how to hate, and that a general who never fell short of money and stores can hardly have been other than covetous. But though anger and envy and meanness have written his history, they have not been able to mar the pure and noble image which it presents. Laying aside wretched inventions which furnish their own refutation, and some things which his lieutenants, particularly Hannibal Monomachus and Mago the Sammite, were guilty of doing in his name, nothing occurs in the accounts regarding him which may not be justified under the circumstances, and according to the international law, of the times; and all agree in this, that he combined in rare perfection discretion and enthusiasm, caution and energy. He was peculiarly marked by that inventive craftiness, which forms one of the leading traits of the Phoenician character; he was fond of taking singular and unexpected routes; ambushes and stratagems of all sorts were familiar to him; and he studied the character of his antagonists with unprecedented care. By an unrivaled system of espionage--he had regular spies even in Rome--he kept himself informed of the projects of the enemy; he himself was frequently seen wearing disguises and false hair, in order to procure information on some point or other. Every page of the history of this period attests his genius in strategy; and his gifts as a statesman were, after the peace with Rome, no less conspicuously displayed in his reform of the Carthaginian constitution, and in the unparalleled influence which as a foreign exile he exercised in the cabinets of the eastern powers. The power which he wielded over men is shown by his incomparable control over an army of various nations and many tongues--an army which never in the worst times mutinied against him. He was a great man; wherever he went, he riveted the eyes of all.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome, Volume 2 Translated by W.P. Dickson
On Hannibal the man and soldier
The History of Rome - Volume 2

Life, Men, Money, Hate

“The standard model longs for the Higgs particle in order to be a sound theory.”

Jos Engelen (1950) Dutch physicist

in an interview on Dutch TV-channel VARA De wereld draait door http://dewerelddraaitdoor.vara.nl/Zoeken.603.0.html?&q=jos+engelen, on January 9, 2008.

“There is a danger and a most serious one in corrupt morals. A people without good morals is incapable of self-government. At the basis of the proper exercise of the suffrage lie unselfishness and the spirit of sacrifice. A corrupt man is selfish; an appeal to duty finds no response in his conscience; he is incapable of the high- mindedness and generous acts which are the elements of patriotism; he is ready to sell the country for pelf or pleasure. Patriotism takes alarm at the spread of intemperance, lasciviousness, dishonesty, perjury; for country’s sake it should arm against those dire evils all the country’s forces, its legislatures, its courts, and, above all else, public opinion. Materialism and the denial of a living, supreme God annihilate conscience, and break down the barriers to sensuality; they sow broadcast the seeds of moral death : they are fatal to liberty and social order. A people without a belief in God and a future life of the soul will not remain a free people. The age of the democracy must, for its own protection, be an age of religion.”

John Ireland (bishop) (1838–1918) Catholic bishop

1894 speech on patriotism to Union veterans of the Civil War, [McClarey, Donald R, Father John Ireland and the Fifth Minnesota, The American Catholic, 2012-08-23, https://the-american-catholic.com/2012/08/23/father-john-ireland-and-the-fifth-minnesota/, 2018-02-04]

Life, Death, God, People

“Confucius was not so much a philosopher as a proto-ideologist: what interested him was not metaphysical Truths but rather a harmonious social order within which individuals could lead happy and ethical lives. He was the first to outline clearly what could lead happy and ethical lives. He was the first to outline clearly what one is tempted to call the elementary scene of ideology, its zero-level, which consists in asserting the (nameless) authority of some substantial Tradition.”

Slavoj Žižek book Living in the End Times

Source: Living in the End Times (2010), Chapter One: Denial: The Liberal Utopia

Happiness, Truth

“Being able to live to the age of 76 was already a great blessing, but in my physical condition, I could not conceive how I would be able to serve time in prison until I became 81. I thought of John the Baptist 2000 years ago. He came with the mission to bear witness about Jesus but ended up dying in prison. I, Bo Hi, have lived with the conviction that I was born with the mission of John the Baptist for the time of the Second Advent. If it was my mission and destiny to die in prison in order to indemnify the failure of the first John the Baptist, then I was resolutely determined to solemnly receive my fate.”

Bo Hi Pak (1930–2019) South Korean member of the Unification Church

"Letter from Prison" http://www.unification.net/news/BoHiPak20061106.html, 2006

Fate, Age, Failure, Time

“The work in question, painting the peasants, is such laborious work that the extremely weak would never even embark on it. And I have at least embarked on it... And I've grasped some solid and useful things in drawing and in painting, more firmly than you think, my dear friend. But I keep on making what I can't do yet in order to learn to be able to do it... We have in common with each other that we seek our subjects in the heart of the people, and then we have in common a need — either as an objective or as a means — to take our studies from reality.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to Anthon van Rappard, from Nuenen, The Netherlands, September 1885, in 'Van Gogh Letters' http://vangoghletters.org/vg/letters/let528/letter.html 1880s, 1885

People, Question, Thinking, Reality

“In a multi-racial society, trust, understanding and tolerance are the cornerstones of peace and order.”

Kamisese Mara (1920–2004) President of Fiji

citation needed
Attributed

Peace, Understanding

“The heavenly Bridegroom allows small failings and common weaknesses in order to deliver his loved ones from pride.”

John of St. Samson (1571–1636)

From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.

Love

“Mr. Lelar gave me a paper for the arrest of Crow Dog. Found defendant on a hill between White River and Rosebud Creek, where I made the arrest. Defendant had no clothes at the time, except a blanket, breechclout, and leggings and was on horseback. I did as I was ordered and took defendant to Fort Niobara.”

Hollow Horn Bear (1850–1913) 19th century Lakota chief and policeman

On the arrest of Crow Dog, in [Harring, Sidney L., Crow Dog's Case: A Chapter in the Legal History of Tribal Sovereignty Harring, American Indian Law Review, 1989, 14, 2, 191-240, http://heinonline.org/HOL/P?h=hein.journals/aind14&i=202, 1 March 2018]

Dogs, Time, Clothes

“Given my interest in the concept of time, it was only natural that my attention was focused on the second principle, as I felt from the start that it would introduce a new, unexpected element into the description of physical world evolution. No doubt it was the same impression illustrious physicists such as Boltzmann and Planck would have felt before me. A huge part of my scientific career would then be devoted to the elucidation of macroscopic as well as microscopic aspects of the second principle, in order to extend its validity to new situations, and to the other fundamental approaches of theoretical physics, such as classical and quantum dynamics.”

Ilya Prigogine (1917–2003) physical chemist

Ilya Prigogine (1977) " The Nobel Prize in Chemistry 1977: Autobiography http://www.nobelprize.org/nobel_prizes/chemistry/laureates/1977/prigogine-autobio.html".

World, Nature, Time, Parting

“The Chan School of Buddhism promotes a life of wisdom, advocating the use of wisdom to solve troubles and problems in the human realm. We aim to practise the transcendental way of cultivation which is of a higher level state of consciousness. As an example, Buddhist monastics and those who practise well have seen the true nature of the mortal world. They are completely selfless and they practise cultivation in the human realm with an ultimate goal of transcending the six realms of existence. The practice to transcend the six realms of existence is based on the transcendental way of cultivation. The Pure Land school of Buddhism is one of the many marvellous methods of cultivation. When a person's life is coming to an end, he recites the holy name of of the Amitabha Buddha and prays to the Amitabha Buddha wholeheartedly. He needs to learn the Pure Land school of Buddhism. He has to let go of the many afflictions and fetters of the human world in order to ascend to to Western Pure Land of Ultimate Bliss or to the Guan Yin Citta Pure Land. When we follow their method by reciting the the holy name of Guan Yin Bodhisattva continuously, the Bodhisattva will come to receive us. During the dying moment, there are some who are unable to recite the Great Compassion Mantra in time, unable to memorize the words, while others may not even manage to recite the Heart Sutra in time. In that case, they can continuously recite " Namo the Greatly Compassionate and Greatly Merciful Guan Yin Bodhisattva" until the Bodhisattva comes to save them.”

Jun Hong Lu (1959) Australian Buddhist leader

(April 2017)[citation needed]
Guan Yin Citta Dharma Door

Life, Wisdom, World, School

“If from the wilderness the righteous and honest John were actually to come who, clothed in skins and living on locusts and untouched by all the terrible mischief, were meanwhile to apply himself with a pure heart and in all seriousness to the investigation of truth and to offer the fruits thereof, what kind of reception would he have to expect from those businessmen of the chair, who are hired for State purposes and with wife and family have to live on philosophy, and whose watchword is, therefore, Primum vivere, deinde philosophari [first live and then philosophize]? These men have accordingly taken possession of the market and have already seen to it that here nothing is of value except what they allow; consequently merit exists only in so far as they and their mediocrity are pleased to acknowledge it. They thus have on a leading rein the attention of that small public, such as it is, that is concerned with philosophy. For on matters that do not promise, like the productions of poetry, amusement and entertainment but only instruction, and financially unprofitable instruction at that, that public will certainly not waste its time, effort, and energy, without first being thoroughly assured that such efforts will be richly rewarded. Now by virtue of its inherited belief that whoever lives by a business knows all about it, this public expects an assurance from the professional men who from professor’s chairs and in compendiums, journals, and literary periodicals, confidently behave as if they were the real masters of the subject. Accordingly, the public allows them to sample and select whatever is worth noting and what can be ignored. My poor John from the wilderness, how will you fare if, as is to be expected, what you bring is not drafted in accordance with the tacit convention of the gentlemen of the lucrative philosophy? They will regard you as one who has not entered in the spirit of the game and thus threatens to spoil the fun for all of them; consequently, they will regard you as their common enemy and antagonist. Now even if what you bring were the greatest masterpiece of the human mind, it could never find favor in their eyes. For it would not be drawn up ad normam conventionis [according to the current pattern]; and so it would not be such as to enable them to make it the subject of their lectures from the chair in order to make a living from it. It never occurs to a professor of philosophy to examine a new system that appears to see whether it is true; but he at once tests it merely to see whether it can be brought into harmony with the doctrines of the established religion, with government plans, and with the prevailing views of the times.”

Arthur Schopenhauer book Parerga and Paralipomena

Sämtliche Werke, Bd. 5, pp. 160-161, E. Payne, trans. (1974) Vol. 1, pp. 148-149
Parerga and Paralipomena (1851), On Philosophy in the Universities

Men, Truth, Family, Religion

“Beautiful Healy Hall—part of, and all around where we sit now—was named after this great university’s 29th President, Patrick Francis Healy. Healy was born into slavery, in Georgia, in 1834. His father was an Irish immigrant plantation owner and his mother, a slave. Under the laws of that time, Healy and his siblings were considered to be slaves. Healy is believed to be the first African-American to earn a Ph. D., the first to enter the Jesuit order, and the first to be president of Georgetown University or any predominantly white university.”

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)

Law, Beauty, Universe, Time

“On 30 Rock and Studio 60 and the Sunset Strip airing in the same year: "We’ll probably end up doing a terrible crossover, where the Matthew Perry character on the drama rapes my character on the comedy—and then the ‘Law & Order’ team solves the crime."”

Tina Fey (1970) American comedian, writer, producer and actress

http://www.newyorker.com/archive/2006/04/24/060424ta_talk_friend
On 30 Rock

Law

“Such was the man who was sent on an embassy to Ajmir, in order that the Rai (Pithaura) of that country might see the right way without the intervention of the sword, and that he might incline from the track of opposition into the path of propriety, leaving his airy follies for the institutes of the knowledge of Allah, and acknowledging the expediency of uttering the words of martyrdom and repeating the precepts of the law, and might abstain from infidelity and darkness, which entails the loss of this world and that to come, and might place in his ear the ring of slavery to the sublime Court (may Allah exalt it!) which is the centre of justice and mercy, and the pivot of the Sultans of the worldand by these means and modes might cleanse the fords of good life from the sins of impurity'…'The army of Islam was completely victorious, and 'an hundred thousand grovelling Hindus swiftly departed to the fire of hell'… After this great victory, the army of Islam marched forward to Ajmir, where it arrived at a fortunate moment and under an auspicious bird, and obtained so much booty and wealth, that you might have said that the secret depositories of the seas and hills had been revealed….'While the Sultan remained at Ajmir, he destroyed the pillars and foundations of the idol temples, and built in their stead mosques and colleges, and the precepts of Islam, and the customs of the law were divulged and established”

Hasan Nizami Persian language poet and historian

About the conquest of Ajmer (Rajasthan) Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 213-216. Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

Life, Secret, World, Justice

“The cultural invasion is like a leafy tree which prevents us from seeing our own sun, sky and stars. Therefore in order to be able to see the sky above our heads, our task is to cut this tree off at the roots. US imperialism understands very well the magic of communication through music and persists in filling our young people with all sorts of commercial tripe. With professional expertise they have taken certain measures: first, the commercialization of the so-called ‘protest music’; second, the creation of ‘idols’ of protest music who obey the same rules and suffer from the same constraints as the other idols of the consumer music industry – they last a little while and then disappear. Meanwhile they are useful in neutralizing the innate spirit of rebellion of young people. The term ‘protest song’ is no longer valid because it is ambiguous and has been misused. I prefer the term ‘revolutionary song’.”

Víctor Jara (1932–1973) Pro teacher, theatre director, poet, singer-songwriter, and political activist

In 1969 Jara commented about the distinction between the commercialised ‘protest song phenomenon’ imported into Chile and the nature of the New Chilean Song Movement (NCC).
Jara, Joan (1983). Victor: An Unfinished Song. Jonathan Cape. ISBN 0-224-02954-1. p. 121

People, Music, Star, Communication

“I may say that this is the greatest factor — the way in which the expedition is equipped — the way in which every difficulty is foreseen, and precautions taken for meeting or avoiding it. Victory awaits him who has everything in order — luck, people call it. Defeat is certain for him who has neglected to take the necessary precautions in time; this is called bad luck.”

Roald Amundsen (1872–1928) Norwegian polar researcher, who was the first to reach the South Pole

Sydpolen (The South Pole) (1912)

Bad luck, People, Way, Time

“Man needs to go outside himself in order to find repose and reveal himself.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

"Vivir en Sí" [To Live in Oneself] (1891)

“How ironic. In order to avoid the "nutty" theory of inversion, Gaskell invented the even odder notion of stomachs turning into brains with new guts forming below. No wonder then, that later biologists cast a plague on both speculative houses and opted instead for the obvious alternative: arthropods and vertebrates do not share the same anatomical plan at all, but rather represent two separate evolutionary developments of similar complexity from a much simpler common ancestor that grew neither a discrete gut nor a central nerve cord.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Brotherhood by Inversion", p. 327
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Housing

“You wished to be only a spectator, the gentleman in the balcony who wipes the glasses of his lorgnette in order to lose none of the comedy. Well, you could not do so. That role is not permitted a man. He must act, and he acts always, even when he thinks he is looking on, even when he washes his hands as Pontius Pilate, that dilettante, too, who uttered the words of your masters and of yourself. What is truth? Truth is that there is always and everywhere a duty to fulfil.”

Paul Bourget (1852–1935) French writer

Epilogue.
Cosmopolis (1892)

Truth, Thinking

“We want Futurist clothes to be comfortable and practical
Dynamic
Aggressive
Shocking
Energetic
Violent
Flying (i. e. giving the idea of flying, rising and running)
Peppy
Joyful
Illuminating (in order to have light even in the rain)
Phosphorescent
Lit by electric lamps.”

Giacomo Balla (1871–1958) Italian artist

(Manuscript, 1913); as quoted at dekorera.tumblr: Futurist manifesto of men's clothing http://dekorera.tumblr.com/post/3212646425/futurist-manifesto-of-mens-clothing-by-giacomo Futurist Manifesto of Men's clothing,' 1913/1914

Idea, Light, Flying, Clothes

“It seemed that fundamental physics was stuck. The particle physicists were smashing particles into each other with ever increasing force, trying to figure out how many quarks could dance on the head of a pin. The cosmologists were working with very few facts… on what seemed to me to be mainly religious grounds. And most of physics was still focused on pushing and pulling, on the material properties… rather than on its informational properties. …those that relate to order and disorder.”

J. Doyne Farmer (1952) American physicist and entrepreneur (b.1952)

The Third Culture: Beyond the Scientific Revolution (1995)

Dance

“Have we wanted, in order to render our separation from the world as perfect as the sanctity of our state demands, that the world have aversion to us, as we have aversion to the world, following the example the apostle has given us, “The world is crucified to me, and I to the world” (Gal. 6:14).”

Louis Tronson (1622–1700) French Roman Catholic priest

Avons-nous désiré, pour rendre notre séparation d'avec le monde aussi parfaite que demande la sainteté de notre état , que le monde eût aversion de nous, comme nous avons aversion du monde, suivant l'exemple que nous en donne l'Apôtre : Mihi mundus crucifucus est et ego mundo. Gai. 6. Examens particuliers sur divers sujets, p. 322 http://books.google.com/books?id=esY9AAAAIAAJ&pg=PA322 Examens particuliers sur divers sujets [Examination of Conscience upon Special Subjects] (1690)

World, Perfection

“What, sir, is the use of a militia? It is to prevent the establishment of a standing army, the bane of liberty. Now, it must be evident, that, under this provision, together with their other powers, Congress could take such measures with respect to a militia, as to make a standing army necessary. Whenever Governments mean to invade the rights and liberties of the people, they always attempt to destroy the militia, in order to raise an army upon their ruins.”

Elbridge Gerry (1744–1814) US diplomat and vice president; Massachusetts governor

House of Representatives, Amendments to the Constitution, 17, 20 Aug. 1789 http://press-pubs.uchicago.edu/founders/documents/amendIIs6.html

People

“I grew up in an Israeli culture where suicide attackers are really heroes. Look at Samson, who in order to fight the Philistines in Gaza made the theatre collapse on himself and all the civilians there. He is a very big hero among Jewish children. I grew up on the myth of better suicide than surrender. So what is so special about suicide bombers?”

Leah Tsemel (1945) Israeli lawyer

"The Israeli who defends suicide bombers," 2003

Children, Suicide, Fight

“There are as many Scottish roads to Socialism as there are predictions of Britain's economic doom - but most of them demand three things: a coherent plan for an extension of democracy and control in society and industry which sees every reform as a means to creating a socialist society; a harnessing of the forces for industrial and community self-management within a political movement; and a massive programme of education by the Labour Movement as a whole.

Gramsci's relevance to Scotland today is in his emphasis that in a society which is both mature and complex, where the total social and economic processes are geared to maintaining the production of goods and services (and the reproduction of the conditions of production), then the transition to socialism must be made by the majority of the people themselves and a socialist society must be created within the womb of existing society and prefigured in the movements for democracy at the grass roots. Socialists must neither place their faith in an Armageddon or of capitalist collapse nor in nationalisation alone. For the Jacobin notion of a vanguard making revolution on behalf of working people relates to a backward society (and prefigures an authoritarian and bureaucratic state), then the complexity of modern society requires a far reaching movement of people and existing conditions and as a co-ordinator for the assertion of social priorities by people at a community level and control by producers at an industrial level. In such a way political power will become a synthesis of – not a substitute for – community and industrial life.

This requires from the Labour Movement in Scotland today a postive commitment to creating a socialist society, a coherant strategy with rhythm and modality to each reform to cancel the logic of capitalism and a programme of immediate aims which leads out of one social order into another. Such a social reorganisation - a phased extension of public control under workers' sustained and enlarged, would in EP Thompson's words lead to "a crisis not of despair and disintegration but a crisis in which the necessity for a peaceful revolutionary transition to an alternative socialist logic became daily more evident."”

Gordon Brown (1951) British Labour Party politician

Introduction to "The Red Paper On Scotland", 1975.

Life, People, Education, Peace

“I would say that teleology is theology, and that God is not a "because," but rather an "in order to."”

Miguel de Unamuno book San Manuel Bueno, Mártir

San Manuel Bueno, Mártir (1933), Prologue

God

“M. Desargues puts me under obligations on account of the pains that it has pleased him to have in me, in that he shows that he is sorry that I do not wish to study more in geometry, but I have resolved to quit only abstract geometry, that is to say, the consideration of questions which serve only to exercise the mind, and this, in order to study another kind of geometry, which has for its object the explanation of the phenomena of nature… You know that all my physics is nothing else than geometry.”

René Descartes (1596–1650) French philosopher, mathematician, and scientist

Letter to Marin Mersenne (July 27, 1638) as quoted by Florian Cajori, A History of Mathematics (1893) letter dated in The Philosophical Writings of Descartes Vol. 3, The Correspondence (1991) ed. John Cottingham, Robert Stoothoff, Dugald Murdoch

Pain, Exercises, Question, Nature

“Some of these quantities refer directly to a point of time. That is true of "capital value" as also of such quantities as demand and supply prices. Other terms – as e. g. "income", "revenue", "return", "expenses", "savings", "investments" – imply, however, a time period for which they are reckoned. But in order to be unambiguous they must also refer to a point of time at which they are calculated.”

Gunnar Myrdal (1898–1987) Swedish economist

Source: Monetary Equilibrium (1939), p. 46-7

Time

“Try to exclude the possibility of suffering which the order of nature and the existence of free-wills involve, and you find that you have excluded life itself.”

Clive Staples Lewis book The Problem of Pain

The Problem of Pain (1940)

Life, Nature, Suffering

“On symbolic use of equalities and proportions. Chapter II.
The analytical method accepts as proven the most famous [ as known from Euclid ] symbolic use of equalities and proportions that are found in items such as:
1. The whole is equal to the sum of its parts.
2. Quantities being equal to the same quantity have equality between themselves. [a = c & b = c => a = b]
3. If equal quantities are added to equal quantities the resulting sums are equal.
4. If equals are subtracted from equal quantities the remains are equal.
5. If equal equal amounts are multiplied by equal amounts the products are equal.
6. If equal amounts are divided by equal amounts, the quotients are equal.
7. If the quantities are in direct proportion so also are they are in inverse and alternate proportion. [a:b::c:d=>b:a::d:c & a:c::b:d]
8. If the quantities in the same proportion are added likewise to amounts in the same proportion, the sums are in proportion. [a:b::c:d => (a+c):(b+d)::c:d]
9. If the quantities in the same proportion are subtracted likewise from amounts in the same proportion, the differences are in proportion. [a:b::c:d => (a-c):(b-d)::c:d]
10. If proportional quantities are multiplied by proportional quantities the products are in proportion. [a:b::c:d & e:f::g:h => ae:bf::cg:dh]
11. If proportional quantities are divided by proportional quantities the quotients are in proportion. [a:b::c:d & e:f::g:h => a/e:b/f::c/g:d/h]
12. A common multiplier or divisor does not change an equality nor a proportion. [a:b::ka:kb & a:b::(a/k):(b/k)]
13. The product of different parts of the same number is equal to the product of the sum of these parts by the same number. [ka + kb = k(a+b)]
14. The result of successive multiplications or divisions of a magnitude by several others is the same regardless of the sequential order of quantities multiplied times or divided into that magnitude.
But the masterful symbolic use of equalities and proportions which the analyst may apply any time is the following:
15. If we have three or four magnitudes and the product of the extremes is equal to the product means, they are in proportion. [ad=bc => a:b::c:d OR ac=b2 => a:b::b:c]
And conversely
10. If we have three or four magnitudes and the first is to the second as the second or the third is to the last, the product of the extremes is equal to that of means. [a:b::c:d => ad=bc OR a:b::b:c => ac=b2]
We can call a proportion the establishment of an equality [equation] and an equality [equation] the resolution of a proportion.”

François Viète (1540–1603) French mathematician

From Frédéric Louis Ritter's French Tr. Introduction à l'art Analytique (1868) utilizing Google translate with reference to English translation in Jacob Klein, Greek Mathematical Thought and the Origin of Algebra (1968) Appendix
In artem analyticem Isagoge (1591)

Change, Time, Success, Parting

“But not to be acquainted with what is happening in literary France is to feel disgraced, and in the pecking order of literary criticism a Frenchman can humiliate an Englishman just as readily as an Englishman can humiliate an American, and an American a Canadian. One of Canada's most serious literary needs at present is some lesser nation to domineer over and shame by displays of superior taste.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Feeling

“With the growth of the world population, the global climate change and the need for a greater healthy environment, access to water resources has become a crucial condition for the realization of an equitable international order, where the needs of the peoples are effectively addressed. In this regard, the need for international cooperation, including in joint effort with relevant non-state actors, is paramount to ensure water is made available to all without discrimination. Water is a human right, an enabling right, not a mere commodity.”

Alfred de Zayas (1947) American United Nations official

Statement by Alfred de Zayas on World Water Day 22 March 2013 http://www.ohchr.org/en/NewsEvents/Pages/DisplayNews.aspx?NewsID=13175. 2013

People, World, Effort, Water

“One growing threat to the stability of the U. S. economy, and therefore to its capability to continue to direct the global order, paradoxically emerges from its success in establishing capitalism around the world.”

Herbert Schiller (1919–2000) American media critic

Source: Living In The Number One Country (2000), Chapter Seven, Number One In The Twenty-First Century, p. 183-184

World, Success

“The first act in the tragedy took place in September 1941, a few weeks after the Germans captured Kiev. One day they ordered all Jews to report at the Lukyanovka district and bring their valuables with them. Thousands of men, women, and children marched out to Lukyanovka, thinking they probably would be evacuated. Instead, Nazi SS troops led them to Babii Yar.”

Bill Downs (1914–1978) American journalist

Blood at Babii Yar - Kiev's Atrocity Story (1943)

Women, Men, Children, Thinking

“The broadening of the economic order which came to be seated in the individual property owner… dramatized by Jefferson's purchase of the Louisiana Territory… "The supremacy of corporate economic power… consolidated by the Supreme Court decision of 1886 which declared that the Fourteenth Amendment protected the corporation… [the New Deal, leading to], within the political arena, as well as in the corporate world itself, competing centers of power that challenged those of the corporate directors.”

C. Wright Mills book The Power Elite

Source: The Power Elite (1956), P. 270-272; key shifts in power relations which Mills contends have brought us to the current state.

World, Decision

“Only on condition of a radical widening of definitions will it be possible for art and activities related to art [to] provide evidence that art is now the only evolutionary-revolutionary power. Only art is capable of dismantling the repressive effects of a senile social system that continues to totter along the death-line: to dismantle in order to build 'A SOCIAL ORGANISM AS A WORK OF ART.”

Joseph Beuys (1921–1986) German visual artist

Source: 1970's, I Am Searching For Field Character,' 1973/74, p. 48

Death, Art

“Protect the interests of the youth, women and children--provide assistance to young students who cannot afford to continue their studies, help the youth and women to organize in order to participate on a equal footing in all work useful to the war effort and to social progress, ensure freedom of marriage and equality as between men and women, and give young people and children a useful education.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Coalition Government (1945)

Women, Men, Marriage, War

“The moment you accept God's ordering, that moment your work ceases to be a task, and becomes your calling; you pass from bondage to freedom, from the shadow-land of life into life itself.”

Henry Clay Trumbull (1830–1903) Union Army chaplain

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 378.

Life, God, Freedom

“Human nature is evil; its goodness derives from conscious activity. Now it is human nature to be born with a fondness for profit. Indulging this leads to contention and strife, and the sense of modesty and yielding with which one was born disappears. One is born with feelings of envy and hate, and, by indulging these, one is led into banditry and theft, so that the sense of loyalty and good faith with which he was born disappears. One is born with the desires of the ears and eyes and with a fondness for beautiful sights and sounds, and, by indulging these, one is led to licentiousness and chaos, so that the sense of ritual, rightness, refinement, and principle with which one was born is lost. Hence, following human nature and indulging human emotions will inevitably lead to contention and strife, causing one to rebel against one’s proper duty, reduce principle to chaos, and revert to violence. Therefore one must be transformed by the example of a teacher and guided by the way of ritual and rightness before one will attain modesty and yielding, accord with refinement and ritual, and return to order.”

Xun Zi (-313–-238 BC) Ancient Chinese philosopher

Sources of Chinese Tradition (1999), vol. 1, pp. 179-180
Human nature is evil

Hate, Faith, Beauty, Way

“Anyone who feels the urge to undertake such a task must dedicate himself for his labors as he would prepare for a pilgrimage to distant lands. He must spare no time or effort, fear no earthly power or rank, and rise above his own vanity or false modesty in order to tell, in accordance with the expression of the Code Napoléon, the truth, the whole truth, and nothing but the truth.”

Carl von Clausewitz book On War

On War (1832), Book 2

Truth, Fear, Feeling, Effort

“One scarcely knows whether to laugh or cry. The spectacle presented, in Cynthia Russett's splendid book, of nineteenth-century white male scientists and thinkers earnestly trying to prove women inferior to men--thereby providing, along with "savages" and "idiots," an evolutionary buffer between men and animals--is by turns appalling, amusing, and saddening. Surveying the work of real scientists as well as the products of more dubious minds, Russett has produced a learned yet immensely enjoyable chapter in the annals of human folly.
At the turn of the century science was successfully challenging the social authority of religion; scientists wielded a power no other group commanded. Unfortunately, as Russett demonstrates, in Victorian sexual science, empiricism tangled with prior belief, and scientists' delineation of the mental and physical differences between men and women was directed to show how and why women were inferior to men. These men were not necessarily misogynists. This was an unsettling time, when the social order was threatened by wars, fierce economic competition, racial and industrial conflict, and the failure of society to ameliorate poverty, vice, crime, illnesses. Just when men needed the psychic lift an adoring dependent woman could give, she was demanding the vote, higher education, and the opportunity to become a wage earner!”

Cynthia Eagle Russett (1937–2013) American historian

Cynthia Eagle Russett. Sexual Science: The Victorian Construction of Womanhood. Harvard University Press, 2009. Abstract

Women, Men, War, Books

“Former arbiters of taste must have felt (as so many apostles of “traditional values” and other high-minded tags for restriction and conformity do today) that maintaining the social order required a concept of unalloyed heroism. Human beings so designated as role models had to embody all virtues of the paragon—which meant, of course, that they could not be described in their truly human and ineluctably faulted form.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

"Good Sports & Bad", p. 325; originally published in The New York Review of Books (1995-03-02)
Triumph and Tragedy in Mudville (2003)

“Life is motion, and motion is concerned with what makes man move — which is ambition, power, pleasure. What time a man can devote to morality, he must take by force from the motion of which he is a part. He is compelled to make choices between good and evil sooner or later, because moral conscience demands that from him in order that he can live with himself tomorrow. His moral conscience is the curse he had to accept from the gods in order to gain from them the right to dream.”

William Faulkner (1897–1962) American writer

Paris Review interview (1958)

Life, God, Pleasure, Dreams

“To the degree to which they correspond to the given reality, thought and behavior express a false consciousness, responding to and contributing to the preservation of a false order of facts. And this false consciousness has become embodied in the prevailing technical apparatus which in turn reproduces it.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 145

Behavior, Reality, Falseness

“You say, "That man ought to die for transgressing the law of God." Let me suppose a case. Suppose you found your brother in bed with your wife, and put a javelin through both of them, you would be justified, and they would atone for their sins, and be received into the kingdom of God. I would at once do so in such a case; and under such circumstances, I have no wife whom I love so well that I would not put a javelin through her heart, and I would do it with clean hands. But you who trifle with your covenants, be careful lest in judging you will be judged. Every man and women has got to have clean hands and a pure heart, to execute judgment, else they had better let the matter alone. Again, suppose the parties are not caught in their iniquity, and it passes along unnoticed, shall I have compassion on them? Yes, I will have compassion on them, for transgressions of the nature already named, or for those of any other description. If the Lord so order it that they are not caught in the act of their iniquity, it is pretty good proof that He is willing for them to live; and I say let them live and suffer in the flesh for their sins, for they will have it to do.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses, 3:247 (March 16, 1856)
1850s

Love, Women, God, Law

“God is the only being who need not even exist in order to reign.Whatever is created by the spirit is more alive than matter.”

Charles Baudelaire (1821–1867) French poet

Dieu est le seul être qui, pour régner, n'ait même pas besoin d'exister.Ce qui est créé par l’esprit est plus vivant que la matière. I http://fr.wikisource.org/wiki/Fus%C3%A9es#I Journaux intimes (1864–1867; published 1887), Fusées (1867)

God

“Sometimes the duck is tormented in a different manner, without the assistance of the dogs; by having an owl tied upon her back, and so put into the water, where she frequently dives in order to escape from the burden, and on her return for air, the miserable owl, half drowned, shakes itself, and hooting, frightens the duck; she of course dives again, and replunges the owl into the water; the frequent repetition of this action soon deprives the poor bird of its sensation, and generally ends in its death, if not in that of the duck also.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 285
The Sports and Pastimes of the People of England (1801), Public entertainment

Death, Dogs, Bird, Water

“If the resistances in one direction are impossible to overcome, then the artist’s invention and powers of expression turn to a goal the way to which is not obstructed, and it is very unusual for him even to be aware of the fact that his achievement is a substitute for the real thing. Even in the most liberal democracy the artist does not move with perfect freedom and unrestraint; even there he is restricted by innumerable considerations foreign to his art. The different measure of freedom may be of the greatest importance for him personally but in principle there is no difference between the dictates of a despot and the conventions of even the most liberal social order. If force in itself were contrary to the spirit of art, perfect works of art could arise only in a state of complete anarchy. But in reality the presuppositions on which the aesthetic quality of a work depends lie beyond the alternative presented by political freedom and compulsion.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter II. Ancient Oriental Urban cultures

Lie, Art, Way, Democracy

“We relinquished our freedom that day, and we were more than happy to see it go. From that moment on we lived in true freedom, the freedom to point to someone else and say “They told me to do it! It’s their fault, not mine.” The freedom, God help us, to say “I was only following orders.””

Max Brooks book World War Z

World War Z

God, Happiness, Freedom, Help

“Various threats come along with the development of information technologies. Connecting people with machines, such a cyborgization of societies, creates a new type of threats – such threats that bring us back a little bit to the Orwellian universe of Nineteen Eighty-Four, in which someone gets very strong tools to control everything. If every human being will be appropriately chipped and our nervous systems, or even our minds, will be incorporated into a global network – one can imagine that sooner or later someone would like to take these technological possibilities in order to get some unprecedented concentration of power and domination. The possibilities of direct physical control may be created, especially if we are connected to a network in a way that interferes with the structure of our nervous system – then we can imagine different possibilities of exerting direct influence. For now, this is the field of speculation.”

Zygmunt Vetulani (1950) Polish mathematician

Polish Press Agency (July 17, 2018): Polish Scientist warns against cyborgization perils https://polandinenglish.info/38094623/polish-scientist-warns-against-cyborgization-perils.

People, Way, Imagination, Strong

“The time period lying between command of goods of a higher order and possession of the corresponding goods of lower order can never be eliminated.”

Carl Menger (1840–1921) founder of the Austrian School of economics

Source: Principles,, p. 67; cited in: Randall G. Holcombe, Great Austrian Economists, p. 90

Lying, Time

“In order to be eligible to play it was necessary for him to keep up in his studies, a very difficult matter, for while he was not dumber than an ox he was not any smarter.”

James Thurber (1894–1961) American cartoonist, author, journalist, playwright

My Life And Hard Times, referring to a fellow Ohio State student and football star.
From other writings

Study

“In the effort to regain a space of true leisure, to bring about a fundamentally correct attitude and "exercise" of leisure, the real difficulty of this so-often despaired-of project consists in the fact that the ultimate root of leisure lies outside the range of our responsible, voluntary action. The fullest harmony with the world, to be precise, cannot come about on the basis of a voluntary decision. Above all, one cannot simply "make" it happen for some ulterior purpose. There are certain things which one cannot do "in order to …"”

Josef Pieper (1904–1997) German philosopher

do something else.
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 58

World, Exercises, Decision, Effort

“Shall we not perhaps be told, on the other hand, that if the sinner suffers an eternal punishment, it is because he does not cease to sin? — for the damned sin without ceasing. This however is no solution to the problem, which derives all its absurdity from the fact that punishment has been conceived as vindictiveness or vengeance, not as correction, and has been conceived after the fashion of barbarous peoples. And in the same way hell has been conceived as a sort of police institution, necessary in order to put fear into the world. And the worst of it is that it no longer intimidates, and therefore will have to be shut up.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

People, World, Fear, Way

“Human finitude as the summary of human powers, with its consequent complete subjection to Divine predestination, is inwrapt in this conception of Divine causation as causation by efficiency; and there can be no way of supplementing this finitude by the infinity (i. e. freedom) required by a moral order, except by dislodging this view of creation and regeneration.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.331-2

Way, Freedom