Quotes about observation
page 6

“Part of it, which perhaps you and most other observers are not aware, is that I have enough passive income, and enough dispassion for conventional status signaling, that my marginal utility of money is pretty low compared to my disutility for doing busywork. To put it in perspective, I quit my last regular job in 2002, and stopped doing consulting for that company as well (at $100/hour) a year later when they merged with Microsoft and told me I had to do a bunch of paperwork and be hired by Microsoft's "independent consulting company" in order to continue.”

Wei Dai Cryptocurrency pioneer and computer scientist

In a discussion thread https://www.lesswrong.com/posts/Jter3YhFBZFYo8vtq/look-for-the-next-tech-gold-rush#ikKBYevf2aL2pBwsS on LessWrong, July 2014

Money, Parting

“We meet to celebrate the birthday of America. The coming of a new life always excites our interest. Although we know in the case of the individual that it has been an infinite repetition reaching back beyond our vision, that only makes it the more wonderful. But how our interest and wonder increase when we behold the miracle of the birth of a new nation. It is to pay our tribute of reverence and respect to those who participated in such a mighty event that we annually observe the fourth day of July. Whatever may have been the impression created by the news which went out from this city on that summer day in 1776, there can be no doubt as to the estimate which is now placed upon it. At the end of 150 years the four corners of the earth unite in coming to Philadelphia as to a holy shrine in grateful acknowledgement of a service so great, which a few inspired men here rendered to humanity, that it is still the preeminent support of free government throughout the world.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Life, Men, World, Birthday

“Rich men's houses are seldom beautiful, rarely comfortable, and never original. It is a constant source of surprise to people of moderate means to observe how little a big fortune contributes to Beauty.”

Margot Asquith (1864–1945) Anglo-Scottish socialite, author and wit

The Autobiography of Margot Asquith (Harmondsworth: Penguin, 1963) p. 249. (1922).

Men, People, Beauty, Housing

“The observation of nature is part of an artist's life, it enlarges his form-knowledge, keeps him fresh and from working only by formula, and feeds inspiration”

Henry Moore (1898–1986) English artist

Henry Moore, ‎Sir Herbert Edward Read, ‎David Sylvester (1957) Henry Moore: 1921-1948, p. xxxi
1955 - 1970

Life, Nature, Knowledge, Parting

“Yes, I am very lucky, but I have a little theory about this. I have noticed through experience and observation that providence, nature, God, or what I would call the power of creation seems to favor human beings who accept and love life unconditionally, and I am certainly one who does with all my heart.”

Arthur Rubinstein (1887–1982) Polish-American classical pianist

From his autobiography My Young Years (1973), quoted in Carol Krucoff (August 13, 1982) "FOCUS: With a Little Bit of Good Luck", The Washington Post, p. D5.

Love, Life, God, Nature

“The second observation is that poetry is a universal human art. Despite post-modern theories of cultural relativism that assert there are no human universals, there exists a massive and compelling body of empirical data, collected and documented by anthropologists, linguists, and archeologists that demonstrates there is no human society, however isolated, that has not developed and employed poetry as a cultural practice. Most of this poetry, of course, has been oral poetry. Many of these cultures never developed writing. But the fact remains—and it is a demonstrable fact, not mere opinion—that every society has developed a special class of speech, shaped by apprehensible patterns of sound, namely, poetry”

Dana Gioia (1950) American writer

9-10
Essays, Can Poetry Matter? (1991), Poetry as Enchantment (2015)

Art, Universe

“Around 1650 I came across the mathematical writings of Torricelli, where among other things, he expounds the geometry of indivisibles of Cavalieri. …His method, as taught by Torricelli… was indeed all the more welcome to me because I do not know that anything of that kind was observed in the thinking of almost any mathematician I had previously met.”

John Wallis (1616–1703) English mathematician

Arithmetica Infinitorum (1656)

Mathematics, Thinking

“But now, I no longer pleaded for anything. I was no longer able to lament. On the contrary, I felt very strong. I was the accuser, God the accused. My eyes had opened and I was alone, terribly alone in a world without God, without man. Without love or mercy. I was nothing but ashes no, but I felt myself to be stronger than this Almighty to whom my life had been bound for so long. In the midst of these men assembled for prayer, I felt like an observer, a stranger.”

Elie Wiesel book Night

Night (1960)

Love, Life, Men, God

“Classical science in its diverse disciplines, be it chemistry, biology, psychology or the social sciences, tried to isolate the elements of the observed universe - chemical compounds and enzymes, cells, elementary sensations, freely competing individuals, what not -- expecting that, by putting them together again, conceptually or experimentally, the whole or system - cell, mind, society - would result and be intelligible. Now we have learned that for an understanding not only the elements but their interrelations as well are required: say, the interplay of enzymes in a cell, of many mental processes conscious and unconscious, the structure and dynamics of social systems and the like.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: General System Theory (1968), p. xix

Intelligence, Understanding, Learning, Universe

“Any reform of the Security Council will require an amendment of the Charter of the United Nations under Article 108. Some observers feel that the veto power as practised since 1945 is the Achilles heel of the United Nations and of the contemporary international order. While a majority of United Nations Member States and observer States would agree to amend article 27 (3) of the Charter, this may be blocked by any of the members possessing the power of veto. Abandoning the veto, therefore, will have to envisage a substantial quid pro quo. Workable trade-offs could be enhanced voting weights for the permanent five in the General Assembly in a reformed and more empowered Assembly.”

Alfred de Zayas (1947) American United Nations official

United Nations General Assembly - Promotion of a democratic and equitable international order http://www.ohchr.org/Documents/Issues/IntOrder/A-68-284_en.pdf. 2013

Feeling

“[…] for the Doctor observed, that no man takes upon himself small blemishes without supposing that great abilities are attributed to him; and that, in short, this affectation of candour or modesty was but another kind of indirect self-praise, and had its foundation in vanity.”

James Boswell book The Life of Samuel Johnson

30 November 1784
The Life of Samuel Johnson, LL.D. (1791)

“You see, when we're talking about origins, we're talking about the past, we're talking about our origins. We weren't there, you can't observe that, whether it's molecules-to-man evolution or the creation account. When you're talking about the past, we like to call that origins or historical science: knowledge concerning the past. Here at the Creation Museum, we make no apology about the fact that our origins or historical science is actually based upon the biblical account of origins. When you research science text books being used in public schools, what we found is this: by and large the origins or historical science is based on man's ideas about the past, for instance the ideas of Darwin.”

Ken Ham (1951) Australian young Earth creationist

"Bill Nye Debates Ken Ham" (February 4, 2014)

Books, School, Idea, Knowledge

“In 1913, Nobel price Otto Heinrich Warburg was the first to observe that cancer can not develop in a rich stace full of oxygen. Nobel price Roy Walford also observed that caloric restriction, could increase longevity and health.”

Jean-Pierre Willem (1938) French humanitarian

Dès 1913, le prix Nobel Otto Heinrich Warburg fut le premier à observer et expliquer que le cancer ne peut se développer dans un milieu riche en oxygène, donc acide. Le prix Nobel Roy Walford observa également que les restrictions caloriques pouvaient augmenter la longevité et la santé.
Une technique de jeûne annuel: L'ACIDOSE, prévention n°1 des maladies dégénératives, Jean-Pierre Willem (Paris, La vie naturelle, 1990), n°56.

Health

“Like so many other great observers, Langley was not a mathematician, and like most physicists, he believed in physics. Rigidly denying himself the amusement of philosophy, which consists chiefly in suggesting unintelligible answers to insoluble problems, he still knew the problems, and liked to wander past them in a courteous temper, even bowing to them distantly as though recognising their existence though doubting their respectability.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Problem, Past

“In the second year of my residence in Gottingen, I entered my name for a course of lectures on practical physics, against the advice of all my friends, but I have never regretted so doing, as there never has been, and probably never will be, a greater man at the university than Doctor Schroder, physician to the king, who gave, at that period, his celebrated lectures on practical physics. Schroder himself was astonished at the step I had taken; but when he perceived that I fully understood him, I became one of his favourite pupils; nor had I the advantage alone of receiving private lessons gratis, but he took me with him in most of his professional visits, where I had all the advantages of his great practice. Thus I caught a putrid fever which was then very prevalent; Schroeder attended me day and night, and giving up all hopes of my recovery, he observed to one of his friends, not thinking that I understood what he said, "The expansion of the sinews increases." "Then," answered I, in a quiet manner, "I shall die in four days, according to such and such a rule of Hippocrates: pray, prepare my father to receive the news of my death." However, immediately after, a sudden turn in the disorder taking place, I soon recovered; not so my memory, which I lost for a time, so that I had forgotten the names of my best friends; my nerves were so completely shaken, that I had no wish to recover. After my recovery, Professor Schroeder being himself attacked with the same fever, requested of his wife that no other physician than myself should attend him; but when he became light-headed, she called in all the physicians of Gottingen, and these gentlemen not agreeing in opinion respecting the treatment of the patient, this great and learned man fell a victim to ignorance and jealousy, April 21, 1772. I cannot think of this celebrated and good man without shedding tears of regret and gratitude.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Death, Jealousy, Hope, Thinking

“I am not particularly distressed by the state of fiction or the role of the writer. The more marginal, perhaps ultimately the more trenchant and observant and finally necessary he'll become.”

Don DeLillo (1936) American novelist, playwright and essayist

'The American Strangeness: An Interview with Don DeLillo' by Gerald Howard, The Hungry Mind Review, #47 , 1997

“In our sun-down perambulations, of late, through the outer parts of Brooklyn, we have observed several parties of youngsters playing "base", a certain game of ball … Let us go forth awhile, and get better air in our lungs. Let us leave our close rooms … the game of ball is glorious.”

Walt Whitman (1819–1892) American poet, essayist and journalist

Comments on baseball in the Brooklyn Daily Eagle (23 July 1846), as quoted in Walt Whitman Looks at the Schools (1950) by Florence Bernstein Freedman, p. 126-127 http://books.google.com/books?id=M34nK8SaiMcC&dq=Walt+Whitman+schools&lr=&source=gbs_summary_s&cad=0

Game, Sun, Parting

“Because of experimental science we know a very large number of things about the natural world of which our predecessors were ignorant. In the great books we can observe the birth of science, applaud the development of the experimental technique, and celebrate the triumphs it has won. But we can also note the limitations of the method and mourn the errors that its misapplication has caused. We can distinguish the outlines of those great persistent problems that the method … may never solve and find the clues to their solutions offered by other methods and other disciplines.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Books, World, Error, Birth

“Sometimes, the only way to learn something really well is to revert to the state of mind of a novice and reawaken to the raw observations that you have accumulated instead of relying on the conclusions you have reached from the exogenous premises absorbed through teaching and bookish learning.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: Guide to Lisp, v1.20 http://groups.google.com/group/comp.lang.lisp/msg/f7bc99564506e851 (Usenet article). Usenet articles, Miscellaneous

Way, Learning

“The clash between reason and Portuguese experience. Hooykaas' starting point is the intellectual challenge which, from the early 15th century onward, was posed by the discoveries of the Portuguese mariners… There follows an array of fascinating accounts of, and quotations from, works by contemporary authors who were compelled to face as facts numerous phenomena the ancients had been quite sure could not possibly be observed because they were bound not to exist. Examples are Aristotle's denial that the tropics could be inhabited; Ptolemy's mathematically derived conviction that all dry land is confined to part of the Northern Hemisphere, and so on. …In Hooykaas' view we are witnessing here a birth of 'natural history' in the domain of the hard and given fact… The narrow world of sense-data to which the ancient natural philosophers had confined their all-too-rational speculations was now being blown to pieces. And this was not being done by fellow natural philosophers, but rather at the urging of scarcely literate sailors!”

Floris Cohen (1946) Dutch historian

Floris Cohen, The Scientific Revolution: A Historiographical Inquiry (1994)

World, History, Mathematics, Birth

“Muslims had two more advantages in addition to their aggressiveness and superiority in the art of warfare. “During this long period of Indian resistance”, observes Dr. Misra, “the infiltration of Arabs, and later on the Turks, continued almost unabated into India, both through armed invasions as well as through peaceful migration from Central Asia. The Hindus, true to their catholicity of religious outlook and rich tradition of tolerance, never obstructed the peaceful immigrants and even zealously granted them security and full religious freedom… The greatest Chishti saint of India, Shaikh Muinuddin Chishti, came to Ajmer just before the battles of Tarain and was able to attract a number of devoted followers… It is all the more remarkable that this Hindu tolerance towards the Muslim merchants and mystics should have continued even after the invasions of Sultan Mahmud of Ghazni… As Professor Habib points out, ‘the far-flung campaigns of Sultan Mahmud would have been impossible without an accurate knowledge of trade routes and local resources, which was probably obtained from Muslim merchants.’ The same can be said to hold good about the invasions of Muhammad Ghori or Qutbuddin Aibak.””

Ram Gopal (1925) Indian author and historian

The sufis were working not only as the spies of Islamic imperialism but also as deceivers of gullible Hindu masses.
Quoted from S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD.
Indian Resistance to Early Muslim Invaders Upto 1206 A.D.

Peace, Art, Knowledge, Freedom

“The domestic life of most classes is relatively shabby, as compared with the éclat of that overt portion of their life that is carried on before the eyes of observers.”

Thorstein Veblen book The Theory of the Leisure Class

Source: The Theory of the Leisure Class (1899), p. 112

Life

“We are 13.7 billion light-years from the edge of the observable universe; that's a good estimate with well-defined error bars and with the available information, I predict that I will always be with you.”

Katie Melua (1984) British singer-songwriter

Nine Million Bicycles, alternative lyrics, written by scientist Simon Singh.
[Singh, Simon, Katie Melua's Bad Science, The Guardian, Guardian News and Media Limited, 30 September 2005, http://www.theguardian.com/education/2005/sep/30/highereducation.uk]
[12 or 13.7 billion light years?, 10 January 2007, http://www.youtube.com/watch?v=21iUUe-W8L4, video]
Lyrics

Error, Light, Universe

“The reason for it all, nobody who is actually engaged in it can tell you, except the bosses, who believe that these sacred rites of composing dull letters and solemnly filing them away are observed in order that they may buy the large automobiles in which they do not have time to take the air.”

Sinclair Lewis book The Job

The Job (1917)

Time

“Jarndyce and Jarndyce drones on. This scarecrow of a suit, has, in course of time, become so complicated that no man alive knows what it means. The parties to it understand it least; but it has been observed that no two Chancery lawyers can talk about it for five minutes, without coming to total disagreement as to all the premises.”

Charles Dickens book Bleak House

Source: Bleak House (1852-1853), Ch. 1

Understanding, Time

“I wasn’t that passionate about it [the radical counterculture]. I agreed with it, but at the political demonstrations I would get very nervous when people started chanting in unison. I didn’t like that. I usually disliked those smash-the-state kind of guys, even though I agreed politically with them. I took LSD, I said “groovy” and “far-out,” but I was kind of a detached observer.”

Robert Crumb (1943) American cartoonist

"R. Crumb, The Art of Comics No. 1" http://www.theparisreview.org/interviews/6017/the-art-of-comics-no-1-r-crumb, The Paris Review, Summer 2010, No. 193.

People, Guy, Passion

“Two normal observers viewing the same object from the same place under the same physical circumstances do not necessarily have identical visual experiences, even though the images on their respective retinas may be virtually identical.”

Alan Chalmers book What Is This Thing Called Science?

Source: What Is This Thing Called Science? (Third Edition; 1999), Chapter 1, Science as knowledge derived form the facts of experience, p. 5.

“I expect that mathematicians have classified such fuzzy logics. Certainly they have been much used by physicists. But is there not something to be said for the approach of Euclid? Even now that we know that Euclidean geometry is (in some sense) not quite true? Is it not good to know what follows from what, even if it is not necessarily FAPP? Suppose for example that quantum mechanics were found to resist precise formulation. Suppose that when formulation beyond FAPP was attempted, we find an unmovable finger obstinately pointing outside the subject, to the mind of the observer, to the Hindu scriptures, to God, or even only Gravitation? Would that not be very, very interesting?”

John S. Bell (1928–1990) Northern Irish physicist

Against 'measurement' (1990)

God, Sense

“It has seemed to me that the theory (calcul) of probabilities ought to serve as the basis for the study of all the sciences, and particularly of the sciences of observation.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Instructions populaires sur le calcul des probability (1825) English translation by R. Beamish (1839)

Study, Science

“.. keep working quietly and have faith in what I tell you, never ask how someone else did it or is doing, try to understand nature, observe everything, try to learn to see and find your easiest way to represent it; one can make different choices from nature, follow what the heart tells you, for which you feel the most.... search for what contains effect, something what wants to tell clear things.”

Paul Gabriël (1828–1903) painter (1828-1903)

translation from the Dutch original: Fons Heijnsbroek
1880's + 1890's

Faith, Way, Feeling, Search

“Just observe what you are. What you are is the fact: the fact that you are jealous, anxious, envious, brutal, demanding, violent. That is what you are. Look at it, be aware; don’t shape it, don’t guide it, don’t deny it, don’t have opinions about it. By looking at it without condemnation, without judgement, without comparison, you observe; out of that observation, out of that awareness comes affection. Now, go still further. And you can do this in one flash. It can only be done in one flash — not first from the outside and then working further and deeper and deeper and deeper; it does not work that way, it is all done with one sweep, from the outermost to the most inward, to the innermost depth. Out of this, in this, there is attention — attention to the whistle of that train, the noise, the coughing, the way you are jerking your legs about; attention whereby you listen to what is said, you find out what is true and what is false in what is being said, and you do not set up the speaker as an authority. So this attention comes out of this extraordinarily complex existence of contradiction, misery and utter despair. And when the mind is attentive, it can then give focus, which then is quite a different thing; then it can concentrate but that concentration is not the concentration of exclusion. Then the mind can give attention to whatever it is doing, and that attention becomes much more efficient, much more vital, because you are taking everything in.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Vol. XIV, p. 301
Posthumous publications, The Collected Works

Jerk, Way, Falseness, Training

“First let us ask whether our wealth-creating agencies, particular that of industry, are to be based upon private enterprise of policy management. I can not see how any intelligent observer can have any possible faith in the capacity of political management to provide either stability or progress if it should set out to operate the agencies of wealth creation, particularly industry. It is my firm conviction that any form of 'Government Regulation of Business' is bound to result in an ever-increasing interference with the broad exercise of initiative - the very foundation of the American system. That is the natural evolution of bureaucracy. If that be so, might not the ultimate logical result be the necessity for the socialization of industry through the break down of the profit system induced by the accumulative effect of the ever-increasing political management. We do not need to go far afield to see definite evidences of that possibility”

Alfred P. Sloan (1875–1966) American businessman

as cited in: Thurman Arnold (2000, 72-73).
New York Times interview, 1935

Faith, Exercises, Intelligence, Business

“My main statement in that it does not really matter if you believe that this world, or any of its features, is new or not. My analysis stands by itself. This is our world, the world of the Information age. And this is my analysis of this world, which must be understood, used, judged, by itself, by its capacity, or incapacity, to identify and explain the phenomena that we observe and experience, regardless of its newness.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Rise of the Network Society, 1996, p. 376 as cited in: Jari Peltola (2006)

Age, World

“I have received the favor of your letter of August 17th, and with it the volume you were so kind as to send me on the Literature of Negroes. Be assured that no person living wishes more sincerely than I do, to see a complete refutation of the doubts I have myself entertained and expressed on the grade of understanding allotted to them by nature, and to find that in this respect they are on a par with ourselves. My doubts were the result of personal observation on the limited sphere of my own State, where the opportunities for the development of their genius were not favorable, and those of exercising it still less so. I expressed them therefore with great hesitation; but whatever be their degree of talent it is no measure of their rights. Because Sir Isaac Newton was superior to others in understanding, he was not therefore lord of the person or property of others. On this subject they are gaining daily in the opinions of nations, and hopeful advances are making towards their reestablishment on an equal footing with the other colors of the human family.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

I pray you therefore to accept my thanks for the many instances you have enabled me to observe of respectable intelligence in that race of men, which cannot fail to have effect in hastening the day of their relief; [...]. Letter to Henri Grégoire http://memory.loc.gov/cgi-bin/query/r?ammem/mtj:@field(DOCID+@lit(tj110052)) (25 February 1809), as quoted in The Works of Thomas Jefferson in Twelve Volumes. Federal Edition. Collected and Edited by Paul Leicester Ford. Also quoted in The Science and Politics of Racial Research by William H. Tucker (1994), p. 11 1800s, Second Presidential Administration (1805-1809)

Men, Family, Hope, Color

“When she was home from her boarding-school I used to see her almost every day sometimes, because their house was right opposite the Town Hall Annexe. She and her younger sister used to go in and out a lot, often with young men, which of course I didn’t like. When I had a free moment from the files and ledgers I stood by the window and used to look down over the road over the frosting and sometimes I’d see her. In the evening I marked it in my observations diary, at first with X, and then when I knew her name with M.”

John Fowles book The Collector

The Collector (1963)

Men, School, Home, Sister

“The experienced and skilled observer does not have perceptual experiences identical to those of the untrained novice when the two confront the same situation.”

Alan Chalmers book What Is This Thing Called Science?

Source: What Is This Thing Called Science? (Third Edition; 1999), Chapter 1, Science as knowledge derived form the facts of experience, p. 8.

“We find that at present the human race is divided into one wise man, nine knaves, and ninety fools out of every hundred. That is, by an optimistic observer. The nine knaves assemble themselves under the banner of the most knavish among them, and become 'politicians'; the wise man stands out, because he knows himself to be hopelessly outnumbered, and devotes himself to poetry, mathematics, or philosophy; while the ninety fools plod off under the banners of the nine villains, according to fancy, into the labyrinths of chicanery, malice and warfare. It is pleasant to have command, observes Sancho Panza, even over a flock of sheep, and that is why the politicians raise their banners. It is, moreover, the same thing for the sheep whatever the banner. If it is democracy, then the nine knaves will become members of parliament; if fascism, they will become party leaders; if communism, commissars. Nothing will be different, except the name. The fools will be still fools, the knaves still leaders, the results still exploitation. As for the wise man, his lot will be much the same under any ideology. Under democracy he will be encouraged to starve to death in a garret, under fascism he will be put in a concentration camp, under communism he will be liquidated.”

T. H. White book The Book of Merlyn

The Book of Merlyn (1977)

Death, Fools, Democracy, Communication

“Fools pretend to foretell what will be the issue of things, and are laughed at for their awkward conjectures. Wise men being aware of the uncertainty of human aflairs, and having observed how small a matter often produces a great change, are modest in their conjectures.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

Men, Fools, Change

“For people like us it is necessary to be a bit stronger, more self-critical, more observant than the usual run. Whether we happen to come already enhanced with these qualities, as some have claimed, or whether our situation invests them in us, we have traditionally - and we do have a long and proud tradition - been a little finer, a little firmer, more sensitive and flexible than others… There will be times when only your own spine can support you, moments when only your own wit can inspire you, days when nothing but exacting self-control can raise you from bed, nights when nothing but your word can impel you into society. But of all these disciplines, there is nothing you must hold to more sternly than to be kind and sympathetic. The easiest armor to put on is always cruelty. That armor will, indeed, see you through everything. Vicious condescension toward those without your strength can make you feel momentarily superior. But that easy armor must be forgone. Don't ever curdle that creamy brow with lines of easy disdain, or curl those lips with a popular sneer. Of all the models available, the one of gentleman in our late war is most succinct: Face what you have to face with humor, dignity, and style; protect yourself with knightly grace; have contempt for your own weakness and never encourage it in others; but never, Ralph, never for an instant permit yourself to feel anything other than pity and deepest sympathy for unfortunate comrades who have, after all, fallen in the same battle.”

Robert Patrick (playwright) (1937) Playwright, poet, lyricist, short story writer, novelist

One of Those People
Untold Decades: Seven Comedies of Gay Romance (1988)

War, People, Feeling, Support

“I wanted to see that grizzly fucker. I wanted to see him flower. I wanted to see him blossom under the fact of love. I wanted to see where the sonnets came from. They came from the same pen of despair that wrote Timon of Athens— I wanted to see that guy. I wanted to see that guy with the sensibilities of a man that could create a body of work that would last century after century. I wanted to see that… I wanted to play that character. I loved the script. I mean, it was an incredibly well observed script about actors. That's why I thought it was so cool.”

Russell Crowe (1964) New Zealand-born Australian actor, film producer and musician

On Shakespeare In Love
GQ Interview (2005)

Love, Guy, Flowers, Despair

“…she kept her arm raised and thus allowed me to observe her armpit, and when a naked woman allows you to do that, uncovering one or both, it's as if she were offering up to you an additional nakedness.”

Javier Marías book Tu rostro mañana

...al mantener el brazo en alto me permitió contemplar su axila, y cuando una mujer desnuda permite ver eso, y descubre una o ambas, es como si ofreciera un suplemento de desnudez con ello.
Source: Tu rostro mañana, 1. Fiebre y lanza [Your Face Tomorrow, Vol. 1: Fever and Spear] (2002), p. 269

“Human sense organs can receive only news of difference, and the differences must be coded into events in time (i. e., into changes) in order to be perceptible. Ordinary static differences that remain constant for more than a few seconds become perceptible, only by scanning. Similarly, very slow changes become perceptible only by a combination of scanning and bringing together observations from separated moments in the continuum of time.”

Gregory Bateson (1904–1980) English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist

Source: Mind and Nature, a necessary unity, 1988, p. 74-75

Sense, Change, Time

“The best aphorisms are pointed expressions of the results of observation, experience, and reflection. They are portable wisdom, the quintessential extracts of thought and feeling. They furnish the largest amount of intellectual stimulus and nutriment in the smallest compass. About every weak point in human nature, or vicious spot in human life, there is deposited a crystallization of warning and protective proverbs.”

William R. Alger (1822–1905) American clergyman and poet

Source: "The Utility and Futility of Aphorisms," 1863, p. 178.

Life, Wisdom, Feeling, Nature

“The number of compound nebulæ… being so considerable, it will follow, that if they owe their origin to the breaking up of some former extensive nebulosities of the same nature with those which have been shewn to exist at present, we might expect that the number of separate nebulæ should far exceed the former, and that moreover these scattered nebulas should be found not only in great abundance, but also in proximity or continuity with each other… Now this is exactly what by observation, we find to be the state of the heavens.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

p, 125
Astronomical Observations relating to the Construction of the Heavens... (1811)

Nature

“1. The standard neoclassical model the formal articulation of Adam Smith's invisible hand, the contention that market economies will ensure economic efficiency provides little guidance for the choice of economic systems, since once information imperfections (and the fact that markets are incomplete) are brought into the analysis, as surely they must be, there is no presumption that markets are efficient.
2. The Lange-Lerner-Taylor theorem, asserting the equivalence of market and market socialist economies, is based on a misguided view of the market, of the central problems of resource allocation, and (not surprisingly, given the first two failures) of how the market addresses those basic problems.
3. The neoclassical paradigm, through its incorrect characterization of the market economies and the central problems of resource allocation, provides a false sense of belief in the ability of market socialism to solve those resource allocation problems. To put it another way, if the neoclassical paradigm had provided a good description of the resource allocation problem and the market mechanism, then market socialism might well have been a success. The very criticisms of market socialism are themselves, to a large extent, criticisms of the neoclassical paradigm.
4. The central economic issues go beyond the traditional three questions posed at the beginning of every introductory text: What is to be produced? How is it to be produced? And for whom is it to be produced? Among the broader set of questions are: How should these resource allocation decisions be made? Who should make these decisions? How can those who are responsible for making these decisions be induced to make the right decisions? How are they to know what and how much information to acquire before making the decisions? How can the separate decisions of the millions of actors decision makers in the economy be coordinated?
5. At the core of the success of market economies are competition, markets, and decentralization. It is possible to have these, and for the government to still play a large role in the economy; indeed it may be necessary for the government to play a large role if competition is to be preserved. There has recently been extensive confusion over to what to attribute the East Asian miracle, the amazingly rapid growth in countries of this region during the past decade or two. Countries like Korea did make use of markets; they were very export oriented. And because markets played such an important role, some observers concluded that their success was convincing evidence of the power of markets alone. Yet in almost every case, government played a major role in these economies. While Wade may have put it too strongly when he entitled his book on the Taiwan success Governing the Market, there is little doubt that government intervened in the economy through the market.
6. At the core of the failure of the socialist experiment is not just the lack of property rights. Equally important were the problems arising from lack of incentives and competition, not only in the sphere of economics but also in politics. Even more important perhaps were problems of information. Hayek was right, of course, in emphasizing that the information problems facing a central planner were overwhelming. I am not sure that Hayek fully appreciated the range of information problems. If they were limited to the kinds of information problems that are at the center of the Arrow-Debreu model consumers conveying their preferences to firms, and scarcity values being communicated both to firms and consumers then market socialism would have worked. Lange would have been correct that by using prices, the socialist economy could "solve" the information problem just as well as the market could. But problems of information are broader.”

Joseph E. Stiglitz book Whither Socialism?

Source: Whither Socialism? (1994), Ch. 1 : The Theory of Socialism and the Power of Economic Ideas

Books, Way, Communication, Failure

“A person is known by the behavior he displays consistently. An experiment by Himmelfarb (1972) makes the important point that consistency in other persons' characterizations of an actor carries more weight if they are based on observations in dissimilar rather than similar situations. The other side of the coin is that a person's inconsistent behavior is attributed not to him but to circumstances.”

Harold Kelley (1921–2003) American psychologist & academic

Source: "Attribution theory and research." 1980, p. 465

Behavior, Personality

“We shall now conclude our remarks on the opinions entertained before the Christian era… the observation of the present course of nature presented too many proofs of alterations continually in progress on the earth to allow philosophers to believe that nature was in a state of rest or that the surface had remained and would continue to remain unaltered.”

Charles Lyell book Principles of Geology

Chpt.2, p. 22
Principles of Geology (1832), Vol. 1

Nature

“There is no mask that temptation cannot wear, and the idea that Satan is purely a logician is an illusion held by not a few naive people. Many a shifty old man sees him as an opponent in an academic argument, but if he does the observer is still at the stage of games and trifles. Sometimes, though not often, the black desire to harm wins out over quicker and less bitter delights. When that happens, evil shows itself for what it truly is, not a way of life, but an attack on life itself.”

Georges Bernanos (1888–1948) French writer

Source: L'imposture (The Impostor), 1927, pp.74–75

Life, People, Way, Game

“We have already observed that the fortunes or misfortunes of individuals are dependent upon the maintenance of the independence and progress of the whole nation.”

Friedrich List (1789–1846) German economist with dual American citizenship

Source: The Natural System of Political Economy (1837), p. 33

Dependency

“Now, one sees all that by observing, by being aware, watching, one is aware of all this. Then out of that awareness you see there is no division between the observer and the observed.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Saanen, Switzerland (5 August 1973)
1970s
Context: Now, one sees all that by observing, by being aware, watching, one is aware of all this. Then out of that awareness you see there is no division between the observer and the observed. It is a trick of thought which demands security. Please don't madam, please. And by being aware it sees the observer is the observed, that violence is the observer, violence is not different from the observer. Now how is the observer to end himself and not be violent? Have you understood my question so far? I think so. Right? The observer is the observed, there is no division and therefore no conflict. And is the observer then, knowing all the intricacies of naming, linguistically caught in the image of violence, what happens to that violence? If the observer is violent, can the observer end, otherwise violence will go on? Can the observer end himself, because he is violent? Or what reality has the observer? Right sir? Is he merely put together by words, by experience, by knowledge? So is he put together by the past? So is he the past? Right? Which means the mind is living in the past. Right? obviously. You are living in the past. Right? No? As long as there is an observer there must be living in the past, obviously. And all our life is based on the past, memories, knowledge, images, according to which you react, which is your conditioning, is the past. And living has become the living of the past in the present, modified in the future. That's all, as long as the observer is living. Now does the mind see this as a truth, as a reality, that all my life is living in the past? I may paint most abstract pictures, write the most modern poems, invent the most extraordinary machinery, but I am still living in the past.

“I answer that, It was necessary for woman to be made, as the Scripture says, as a "helper" to man; not, indeed, as a helpmate in other works, as some say, since man can be more efficiently helped by another man in other works; but as a helper in the work of generation. This can be made clear if we observe the mode of generation carried out in various living things. Some living things do not possess in themselves the power of generation, but are generated by some other specific agent, such as some plants and animals by the influence of the heavenly bodies, from some fitting matter and not from seed: others possess the active and passive generative power together; as we see in plants which are generated from seed; for the noblest vital function in plants is generation. Wherefore we observe that in these the active power of generation invariably accompanies the passive power. Among perfect animals the active power of generation belongs to the male sex, and the passive power to the female. And as among animals there is a vital operation nobler than generation, to which their life is principally directed; therefore the male sex is not found in continual union with the female in perfect animals, but only at the time of coition; so that we may consider that by this means the male and female are one, as in plants they are always united; although in some cases one of them preponderates, and in some the other. But man is yet further ordered to a still nobler vital action, and that is intellectual operation. Therefore there was greater reason for the distinction of these two forces in man; so that the female should be produced separately from the male; although they are carnally united for generation. Therefore directly after the formation of woman, it was said: "And they shall be two in one flesh"”

Thomas Aquinas book Summa Theologica

Gn. 2:24
I, q. 92, art. 1 (Whether the Woman should have been made in the first production of things?)
Summa Theologica (1265–1274)

Life, Sex, Time, Help

“The ISIS barbarians were actually quite right in entitling their video “A Message Written in Blood.” Up and down the centuries, tyrants and their lackeys have thought that they could wipe out the followers of Jesus through acts of violence. But as Tertullian observed long ago, the blood of the martyrs is the seed of the Church. And they were furthermore right in sending their message to “the Nation of the Cross.””

Robert Barron (bishop) (1959) priest of the Roman Catholic Church, author, scholar and Catholic evangelist.

But they should know that the cross taunts them. ISIS and the Meaning of the Cross https://www.wordonfire.org/resources/article/a-message-in-blood-isis-and-the-meaning-of-the-cross/4677/ (March 20, 2015)

“Mr. Gladstone's Doctrine which the Observer praised that every sane man has a moral Right to vote goes straight to universal suffrage which not even the most vehement Reformer has hitherto advocated. Moreover if every sane Man has that Right why does it not also belong to every sane woman Who is equally affected by Legislation and Taxation. The Truth is that a vote is not a Right but a Trust. All the Nation cannot by Possibility be brought together to vote and therefore a Selected few are appointed by Law to perform this Function for the Rest and the Publicity attached to the Performance of this Trust is a Security that it will be responsibly performed.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Letter to Charles Barrington (15 May 1864), quoted in Jasper Ridley, Lord Palmerston (London: Constable, 1970), p. 565.
1860s

Truth, Law, Universe

“…but society called them professors, and professors they had to be. While all these brilliant men were greedy for companionship, all were famished for want of it. Society was a faculty-meeting without business. The elements were there; but society cannot be made up of elements — people who are expected to be silent unless they have observations to make — and all the elements are bound to remain apart if required to make observations.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Men, People, Business

“He [Jesus] claims that not the observance of outer civil or statutory churchly duties but the pure moral disposition of the heart alone can make man well-pleasing to God (Matthew V, 20-48); … that injury done one’s neighbor can be repaired only through satisfaction rendered to the neighbor himself, not through acts of divine worship (V, 24). Thus, he says, does he intend to do full justice to the Jewish law (V, 17); whence it is obvious that not scriptural scholarship but the pure religion of reason must be the law’s interpreter, for taken according to the letter, it allowed the very opposite of all this. Furthermore, he does not leave unnoticed, in his designations of the strait gate and the narrow way, the misconstruction of the law which men allow themselves in order to evade their true moral duty, holding themselves immune through having fulfilled their churchly duty (VII, 13). He further requires of these pure dispositions that they manifest themselves also in works (VII, 16) and, on the other hand, denies the insidious hope of those who imagine that, through invocation and praise of the Supreme Lawgiver in the person of His envoy, they will make up for their lack of good works and ingratiate themselves into favor (VII, 21). Regarding these works he declares that they ought to be performed publicly, as an example for imitation (V, 16), and in a cheerful mood, not as actions extorted from slaves (VI, 16); and that thus, from a small beginning in the sharing and spreading of such dispositions, religion, like a grain of seed in good soil, or a ferment of goodness, would gradually, through its inner power, grow into a kingdom of God (XIII, 31-33).”

Immanuel Kant (1724–1804) German philosopher

Book IV, Part 1, Section 1, “The Christian religion as a natural religion”
Religion within the Limits of Reason Alone (1793)

Men, God, Religion, Justice

“MR. PANSCOPE. (suddenly emerging from a deep reverie.) I have heard, with the most profound attention, everything which the gentleman on the other side of the table has thought proper to advance on the subject of human deterioration; and I must take the liberty to remark, that it augurs a very considerable degree of presumption in any individual, to set himself up against the authority of so many great men, as may be marshalled in metaphysical phalanx under the opposite banners of the controversy; such as Aristotle, Plato, the scholiast on Aristophanes, St Chrysostom, St Jerome, St Athanasius, Orpheus, Pindar, Simonides, Gronovius, Hemsterhusius, Longinus, Sir Isaac Newton, Thomas Paine, Doctor Paley, the King of Prussia, the King of Poland, Cicero, Monsieur Gautier, Hippocrates, Machiavelli, Milton, Colley Cibber, Bojardo, Gregory Nazianzenus, Locke, D'Alembert, Boccaccio, Daniel Defoe, Erasmus, Doctor Smollett, Zimmermann, Solomon, Confucius, Zoroaster, and Thomas-a-Kempis.
MR. ESCOT. I presume, sir, you are one of those who value an authority more than a reason.
MR. PANSCOPE. The authority, sir, of all these great men, whose works, as well as the whole of the Encyclopaedia Britannica, the entire series of the Monthly Review, the complete set of the Variorum Classics, and the Memoirs of the Academy of Inscriptions, I have read through from beginning to end, deposes, with irrefragable refutation, against your ratiocinative speculations, wherein you seem desirous, by the futile process of analytical dialectics, to subvert the pyramidal structure of synthetically deduced opinions, which have withstood the secular revolutions of physiological disquisition, and which I maintain to be transcendentally self-evident, categorically certain, and syllogistically demonstrable.
SQUIRE HEADLONG. Bravo! Pass the bottle. The very best speech that ever was made.
MR. ESCOT. It has only the slight disadvantage of being unintelligible.
MR. PANSCOPE. I am not obliged, Sir, as Dr Johnson remarked on a similar occasion, to furnish you with an understanding.
MR. ESCOT. I fear, Sir, you would have some difficulty in furnishing me with such an article from your own stock.
MR. PANSCOPE. 'Sdeath, Sir, do you question my understanding?
MR. ESCOT. I only question, Sir, where I expect a reply, which from what manifestly has no existence, I am not visionary enough to anticipate.
MR. PANSCOPE. I beg leave to observe, sir, that my language was perfectly perspicuous, and etymologically correct; and, I conceive, I have demonstrated what I shall now take the liberty to say in plain terms, that all your opinions are extremely absurd.
MR. ESCOT. I should be sorry, sir, to advance any opinion that you would not think absurd.
MR. PANSCOPE. Death and fury, Sir!
MR. ESCOT. Say no more, Sir - that apology is quite sufficient.
MR. PANSCOPE. Apology, Sir?
MR. ESCOT. Even so, Sir. You have lost your temper, which I consider equivalent to a confession that you have the worst of the argument.
MR. PANSCOPE. Lightnings and devils!”

Thomas Love Peacock book Headlong Hall

Headlong Hall, chapter V (1816).

Death, Men, Pain, Fear

“Cosmology is a science which has only a few observable facts to work with.”

Robert Woodrow Wilson (1936) American astronomer

Conclusion of his Nobel lecture http://nobelprize.org/nobel_prizes/physics/laureates/1978/wilson-lecture.html (December 8, 1978) emphasizing that every new experimental discovery increases significantly our knowledge.

Science

“The realization that systems are integrated wholes that cannot be understood by analysis was even more shocking in physics than in biology. Ever since Newton, physicists had believed that all physical phenomena could be reduced to the properties of hard and solid material particles. In the 1920s, however, quantum theory forced them to accept the fact that the solid material objects of classical physics dissolve at the subatomic level into wavelike patterns of probabilities. These patterns, moreover, do not represent probabilities of things, but rather probabilities of interconnections. The subatomic particles have no meaning as isolated entities but can be understood only as interconnections, or correlations, among various processes of observation and measurement. In other words, subatomic particles are not “things” but interconnections among things, and these, in turn, are interconnections among other things, and so on. In quantum theory we never end up with any “things”; we always deal with interconnections.”

Fritjof Capra (1939) American physicist

Source: The Web of Life (1996), p. 30.

“Taking courage and looking forward from the standpoint of higher ideas born of the multiplication of the arts, they gave up huts and began to build houses with foundations, having brick or stone walls, and roofs of timber and tiles; next, observation and application led them from fluctuating and indefinite conceptions to definite rules of symmetry. Perceiving that nature had been lavish in the bestowal of timber and bountiful in stores of building material, they… embellished them with luxuries.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter I, Sec. 7

Art, Idea, Courage, Nature

“Economists should study financial markets as they actually operate, not as they assume them to operate—observing the way in which information is actually processed, observing the serial correlations, bonanzas, and sudden stops, not assuming these away as noise around the edges of efficient and rational markets.”

Adair Turner, Baron Turner of Ecchinswell (1955) British businessman

Source: Economics after the crisis : objectives and means (2012), Ch. 2 : Financial Markets: Efficiency, Stability, and Income Distribution

Way, Study

“He subjected himself in sincerity to the good men whom he visited, and learned thoroughly where each surpassed him in zeal and discipline. He observed the graciousness of one; the unceasing prayer of another; he took knowledge of another's freedom from anger and another's loving-kindness; he gave heed to one as he watched, to another as he studied; one he admired for his endurance, another for his fasting and sleeping on the ground; the meekness of one and the long-suffering of another he watched with care, while he took note of the piety towards Christ and the mutual love which animated all. Thus filled, he returned to his own place of discipline, and henceforth would strive to unite the qualities of each, and was eager to show in himself the virtues of all.”

Athanasius of Alexandria (295–373) Patriarch of Alexandria

§ 4
Life of Anthony of Egypt

Love, Men, Knowledge, Sleep

“It is an honour to be invited to address this conference today. For some time the Australian Defence Organisation has formally observed International Women’s Day. That is altogether appropriate. However, as all of you are no doubt aware, such formalities are rendered much less meaningful unless they are underpinned by tangible progress for women. And that necessarily implies cultural change in environments which have not been as conducive as they must be to women realising their full potential.”

David Morrison (1956) Australian army general

Address at the International Women's Day Conference (2013)

Women, Change, Time

“The learning process is endless. We must read, we must observe, we must assimilate, and we must ponder that to which we expose our minds. I believe in the evolution of the mind, the heart, and the soul of humanity. I believe in improvement. I believe in growth. There is nothing quite as invigorating as being able to evaluate and then solve a difficult problem, to grapple with something that seems unsolvable and then find a resolution.”

Gordon B. Hinckley book Standing for Something

Standing for Something: Ten Neglected Virtues That Will Heal Our Hearts and Homes.

Soul, Problem, Learning, Reading

“If you would know a man, observe how he treats a cat.”

Robert A. Heinlein (1907–1988) American science fiction author

Source: The Door Into Summer (1957), Chapter 1

Cats

“Through characters, non-linear plot lines, or the involvement of multiple dimensions, it ultimately witnesses the physical world as inextricable from consciousness or the observer of that world.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Vanna Bonta Talks About Quantum fiction: Author Interview (2007)

World

“I have learned so much from every director and actor I have ever worked with. I have been fortunate to have worked with some of the greats of our era and I was always cognizant of the fact that I was getting a free education every time at bat. I think you learn so much from just observing and being privy to the conversations that move the creative process forward.”

Erick Avari (1952) Indian actor

Playing Elrktra's Father and Encountering The Mummy: A Chat with Actor Erick Avari https://podcastingthemsoftly.com/2015/11/17/playing-elektras-father-and-encountering-the-mummy-a-chat-with-actor-erick-avari/ (November 17, 2015)

Education, Thinking, Learning, Time

“Executives were closely observed at work at their desks, at staff meetings, while talking with inmates or moving about the grounds and so on, and again in the feedback sessions when we gave them findings.”

Charles Perrow (1925–2019) American sociologist

Source: 1960s, Organization for treatment, 1966, p. 48

“This was probably rooted in a belief that had been inculcated to him from the get-go: that there was an objective reality, which all people worth talking to could observe and understand, and that there was no point in arguing about anything that could be so observed and so understood. As long as you made a point of hanging out exclusively with people who had the wit to see and to understand that objective reality, you didn’t have to waste a lot of time talking. When a thunderstorm was headed your way across the prairie, you took the washing down from the line and closed the windows. It wasn’t necessary to have a meeting about it. The sales force didn’t need to get involved.”

Neal Stephenson book Reamde

Day 20
Reamde (2011), Part II: American Falls

People, Way, Understanding, Reality

“Conversation Theory is a summarization of our assumptions and rationale from this early period. Conversations are behaviors, but special kinds of behaviors with hard-valued observables in the form of concept sharings, detected as "understandings." Conversations are, we believe, the first basic data of psychological, social, or educational theory. We see later that people can even have conversations with themselves. Conversations which may lead to concept sharing need not be verbal. Often they are gestural, pictorial, or mediated through a computer interface.”

Gordon Pask (1928–1996) British psychologist

Learning Strategies, Teaching Strategies, and Conceptual or Learning Style (1988)

People, Education, Behavior, Understanding

“A man can trust his luck, but a society can’t; and cultural change, like random mutation, may make things chancier. So they have gone very slowly. At any one point in their history a hasty observer would say that all technological progress and diffusion had ceased. Yet it never has. Compare the torrent and the glacier. Both get where they are going.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, The Left Hand of Darkness (1969), Chapter 8 “Another Way into Orgoreyn” (p. 98)

History, Change

“The raw data or information collected for studies using thematic analysis is a person's own words or actions or observable aspects of his or her life in an organization or culture.”

Richard Boyatzis (1946) American business theorist

Source: Transforming qualitative information (1998), p. xii.

Life, Study, Personality

“I believe that I have cosmic religious feelings. I never could grasp how one could satisfy these feelings by praying to limited objects. The tree outside is life, a statue is dead. The whole of nature is life, and life, as I observe it, rejects a God resembling man. I like to experience the universe as one harmonious whole. Every cell has life. Matter, too, has life; it is energy solidified. Our bodies are like prisons, and I look forward to be free, but I don't speculate on what will happen to me. I live here now, and my responsibility is in this world now.... I deal with natural laws. This is my work here on earth.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 64

Life, God, World, Law

“Some observers compare elections in some countries with sports events, where people are but spectators. Moreover, elections must not be mere interludes for pushing a lever and then retreating to passivity, for democracy demands committed participation in the daily workings of society.”

Alfred de Zayas (1947) American United Nations official

United Nations General Assembly - Promotion of a democratic and equitable international order http://www.ohchr.org/Documents/Issues/IntOrder/A-68-284_en.pdf. 2013

People, Democracy, Sport, Country

“The truth is, I do indulge myself a little the more in pleasure, knowing that this is the proper age of my life to do it; and out of my observation that most men that do thrive in the world, do forget to take pleasure during the time that they are getting their estate, but reserve that till they have got one, and then it is too late for them to enjoy it with any pleasure.”

Samuel Pepys (1633–1703) English naval administrator and member of parliament

March 10, 1666
Diary

Life, Men, Pleasure, Truth

“You will become more conscious if you use the moment of being rebuked or blamed to observe your reaction. You will observe yourself making an excuse, giving a reason.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

“I understand so very little. But I am not afraid to look: I am a good observer at last. My eyes are open, and I am not afraid.”

Robert Charles Wilson (1953) author

The Observer (p. 113)
The Perseids and Other Stories (2000)

Understanding

“[Fred] Spoor's observations are truly startling, In all species of the genus Homo, the inner ear structure is indistinguishable from that of modern humans. Similarly, in all species of Australopithecus, the semicircular canals look like those of apes. Does this mean that the australopithecines moved about as apes do—that is, quadrupedally? The structure of the pelvis and lower limbs speaks against this conclusion. So does a remarkable discovery my mother made in 1976: a trail of very humanlike footprints made in a layer of volcanic ash some 3.75 million years ago.”

Richard Leakey (1944) Kenyan paleoanthropologist, conservationist, and politician

The Origin of Humankind (1994)

“Ever since Sir Isaac Newton's times, scientists have worked in the same sort of way:
They show a great respect for experiment and observation,
They don't cherry pick data,
They take a skeptical approach to what they do.
And then scientists work together to get a consensus as to what should be believed
And that generates very reliable knowledge and that reliable knowledge drives innovation”

Paul Nurse (1949) Nobel prize winning British biochemist

Newsnight 30th March 2011 Source: BBC iplayer, 37 mins online http://www.bbc.co.uk/iplayer/episode/b0101g7l/Newsnight_30_03_2011/

Way, Knowledge, Time

“Sartre observed that he had never felt so free as during the German occupation when (as a member of the French resistance) he was in constant danger of being arrested and shot. Could there be a more conclusive proof that human beings are freer than they realize, and that their freedom is eroded by habit and laziness?”

Colin Wilson (1931–2013) author

L'amour: The Ways of Love (1970)

Freedom

“There is an honesty in science which demands that the best means be used for the determination of truth. Certainly there are many sorts of truth in the universe, and many aspects of truth must be taken into account if man is to live most effectively in the social organization to which he belongs. But in regard to matter---the stuff of which both non-living materials and living organisms are made---scientists believe that there is no better way of obtaining information than that provided by human sense organs. No theory, no philosophy, no body of theology, no political expediency, no wishful thinking, can provide a satisfactory substitute for the observation of material objects and of the way in which they behave.”

Alfred Kinsey (1894–1956) American scientist (1894–1956)

page 9
Sexual Behavior in the Human Female (1953)

Truth, Way, Thinking, Sense

“Between 1937 and 1941, Dobzhansky went from being able to allow for the possibility of evolutionary mechanisms other than those he favored to a position in which everything that did not fit his definition of evolution was rejected.
In the midst of his outpouring of anger at and dismissal of Goldschmidt, Dobzhansky neglected to consider the fact that while Goldschmidt's systemic mutations may not have been observed, neither had the mechanisms of speculation that he, or anyone else, for that matter, had proposed. …it was and still is the case that, with the exception of Dobzhansky's claim about a new species of fruit fly, the formation of a new species, by any mechanism, has never been observed.”

Theodosius Dobzhansky (1900–1975) geneticist and evolutionary biologist

Jeffrey H. Schwartz, Sudden Origins: Fossils, Genes, and the Emergence of Species (1999)
About

Flying, Anger

“Observe, in politics, that the term extremism has become a synonym of "evil," regardless of the content of the issue (the evil is not what you are extreme about, but that you are "extreme"—i. e., consistent).”

Ayn Rand book The Virtue of Selfishness

The Virtue of Selfishness (1964)

Evil

“The all-inclusiveness of the RV in the realm of mythology is also observable in the sphere of poetics. There is hardly a major poetic device in the various IE branches that is not present in the RV. A significant aspect, for example, is that in early Greek poetry (epics of Homer and Hesiod, and some epigraphic material) the fairly strict syllabic meter (the hexameter with its dactylic, iambic and other variants) is preponderant with only traces of alliteration; in Germanic poetry alliteration prevails while the syllabic meter is very loose: both are present in the RV. …Early Irish poetry (6th century CE) has both meter and alliteration (and rhyme) but this hardly counts since the Irish poets knew these poetic devices “from Vergil and Ovid” and, of course, the Romans developed them from the Greek tradition. Of the Vedic poetic art Watkins writes: “The language of India from its earliest documentation in the Rigveda has raised the art of the phonetic figure to what many would consider its highest form.””

Nicholas Kazanas (1939)

"Indo-European Deities and the Rigveda," JIES 29 (2001), p. 257.

Art

“Accounting for the artificial boom and the consequent bust is not part of Keynesian income-expenditure analysis, nor is it an integral part of monetarist analysis. The absence of any significant relationship between boom and bust is an inevitable result of dealing with the investment sector in aggregate terms. The analytical oversight derives from theoretical formulation in Keynesian analysis and from empirical observation in monetarist analysis. But from an Austrian perspective, the differences in method and substance are outweighed by the common implication of Keynesianism and monetarism, namely, that there is no boom-bust cycle of any macroeconomic significance.”

Roger Garrison (1944) American economist

Pages 136–137.
"Is Milton Friedman a Keynesian?" (1992)

Parting

“Shelley, who in Prometheus Unbound had observed that the wise lack love and those who have love lack wisdom, went to his end in The Triumph of Life asking why good and the means of good were irreconcilable.”

Harold Bloom (1930–2019) American literary critic and scholar

The Anatomy of Influence (2011), p. 142.

Love, Life, Wisdom

“When we judge other people we confront them in a spirit of detachment, observing and reflecting as it were from the outside. But love has neither time nor opportunity for this. If we love, we can never observe the other person with detachment, for he is always and at every moment a living claim to our love and service.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), The Disciple and Unbelievers, p. 184.

Love, People, Time, Personality

“I said, "…it is quantum fiction." The first line of the story is "Which came first, the observer or the particle?"”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

and it goes from there.
Vanna Bonta Talks About Quantum fiction: Author Interview (2007)

“There's different types of knowledge, and this is where I believe the confusion lies. There's experimental or observational science as we call it. That's using the scientific method: observation, measurement, experiment, testing. That's what produces our technology: computers, spacecraft, jet planes, smoke detectors, looking at DNA, antibiotics, medicines and vaccines. You see, all scientists, whether Creationist or Evolutionist, actually have the same observational or experimental science. It doesn't matter if you're a Creationist or an Evolutionist: you can be a great scientist… But I want us to also understand that molecules-to-man evolution belief has nothing to do with developing technology.”

Ken Ham (1951) Australian young Earth creationist

"Bill Nye Debates Ken Ham" (February 4, 2014)

Understanding, Knowledge, Science

“In the course of the fifteenth century, the sexagesimal division of the radius, in terms of which cords and goniometrical line-segments were expressed, was generally superseded, though not immediately replaced, by a decimal system of positional notation. Instead, mathematicians sought to avoid fractions by taking the Radius equal to a number of units of length of the form {\displaystyle 10^{n}} {\displaystyle 10^{n}}…The first to apply this method was the German astronomer Regiomontanus… the second half of the sixteenth and the first decades of the seventeenth century… observed of a gradual development of this method of Regiomontanus into a complete system of decimal positional fractions. Yet none of the steps taken by… writers is comparable in importance and scope with the progress achieved by Stevin in his De Thiende.”

Eduard Jan Dijksterhuis (1892–1965) Dutch historian

Source: Simon Stevin: Science in the Netherlands around 1600, 1970, p. 17-18

“Is it possible to observe without the observer?”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

1st Public Talk, Bombay (Mumbai), India (7 February 1971)
1970s

“Most of the more complex emotions are common to the higher animals and ourselves. Every one has seen how jealous a dog is of his master's affection, if lavished on any other creature; and I have observed the same fact with monkeys. This shews that animals not only love, but have the desire to be loved.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter II: "Comparison of the Mental Powers of Man and the Lower Animals", pages 41-42 http://darwin-online.org.uk/content/frameset?pageseq=54&itemID=F937.1&viewtype=image The Descent of Man (1871)

Love, Dogs, Animals

“Many young women of twenty-six in these days could face such an ordeal, I suppose. I have observed a sort of imitative hardness about the products of the higher education of women today which would carry them through anything, perhaps. I am not prepared to say it is a bad thing in the conditions of feminine life prevailing at present. Mabel, however, is not like that. She is as unlike that as she is unlike the simpering misses that used to surround me as a child. She has plenty of brains; she is full of character; her mind and her tastes are cultivated; but it is all mixed up' — Mr Cupples waved his hands in a vague gesture — 'with ideals of refinement and reservation and womanly mystery. I fear she is not a child of the age.”

Edmund Clerihew Bentley book Trent's Last Case

Source: Trent's Last Case (1912), Chapter III: "Breakfast"

Life, Women, Age, Education

“Consider, for example, the mechanical precision with which many of our institutions are expected to operate. Organizational life is often routinized with the precision demanded of clockwork. People are frequently expected to arrive at work at a given time, perform a predetermined set of activities, rest at appointed hours, and then resume their tasks until work is over. In many organizations, one shift of workers replaces another in methodical fashion so that work can continue uninterrupted twenty-four hours a day every day of the year. Often, the work is very mechanical and repetitive. Anyone who has observed work in the mass-production factory or in any of the large “office factories” processing paper forms such as insurance claims, tax returns, or bank checks will have noticed the machine-like way in which such organizations operate. They are designed like machines, and their employees are in essence expected to behave as if they were parts of machines.”

Gareth Morgan book Images of Organization

Source: Images of Organization (1986), p. 20; As cited in as Vivien Martin -(2003) Leading change in health and social care. p. 157: About the organization as machine:

Life, People, Way, Fashion

“We must express the view, based on our empirical observations, that a substantial number of journalists are ignorant, lazy, opinionated, and intellectually dishonest. The profession is heavily cluttered with aged hacks toiling through a miasma of mounting decrepitude and often alcoholism, and even more so with arrogant and abrasive youngsters who substitute 'commitment' for insight.”

Conrad Black (1944) Canadian-born newspaper publisher

Black, Conrad et al, "A Brief to the Special Senate Committee on the Mass Media from the Sherbrooke Record...", 1969 : Despite Black's involvement in press ownership, he heaped scorn on journalism

Alcohol, Age

“There is little in common between the organised parading of madness in the eighteenth century and the freedom with which madness came to the fore during the Renaissance. The earlier age had found it everywhere, an integral element of each experience, both in images and in real life dangers. During the classical period, it was also on public view, but behind bars. When it manifested itself it was at a carefully controlled distance, under the watchful eye of a reason that denied all kinship with it, and felt quite unthreatened by any hint of resemblance. Madness had become a thing to be observed, no longer the monster within, but an animal moved by strange mechanisms, more beast than man, where all humanity had long since disappeared.”

Michel Foucault (1926–1984) French philosopher

Part One: 5. The Insane
History of Madness (1961)

Life, Age, Freedom, Animals

“The natural philosopher, in addition to the sensations common to all men inspired by the event of death, believes that he sees with more certainty that it is attended with the annihilation of sentiment and thought. He observes the mental powers increase and fade with those of the body, and even accommodate themselves to the most transitory changes of our physical nature. Sleep suspends many of the faculties of the vital and intellectual principle; drunkenness and disease will either temporarily or permanently derange them. Madness or idiotcy may utterly extinguish the most excellent and delicate of those powers. In old age the mind gradually withers; and as it grew and was strengthened with the body, so does it together with the body sink into decrepitude. Assuredly these are convincing evidences that so soon as the organs of the body are subjected to the laws of inanimate matter, sensation, and perception, and apprehension are at an end.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

On a Future State (1815; publ. 1840)

Death, Men, Age, Disease

“An artist must pass judgment only on what he understands; his range is limited as that of any other specialist—that's what I keep repeating and insisting upon. Anyone who says that the artist's field is all answers and no questions has never done any writing or had any dealings with imagery. An artist observes, selects, guesses and synthesizes.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to A.S. Suvorin (October 27, 1888)
Letters

Understanding, Question

“What happens when our eye sees a rose? What do we do when that happens? Our mind does something, to be sure, in the mere fact of taking in the object, grasping its color, its shape, and so on. We have to be awake and active. But all the same, it is a "relaxed" looking, so long as we are merely looking at it and not observing or studying it, counting or measuring its various features. Such observation would not be a "relaxed" action; it would be what Ernst Jünger termed an "act of aggression." But simply looking at something, gazing at it, "taking it in," is merely to open our eyes to receive the things that present themselves to us, that come to us without any need for "effort" on our part to "possess" them.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 9
The Ernst Jünger quote is from Blätter und Steine (Hamburg, 1934), p. 202.

Color, Effort, Study, Parting

“The word science of administration has been used. There are many who object to the term. Now if by science is meant a conceptual scheme of things in which every particularity coveted may be assigned a mathematical value, then administration is not a science. In this sense only astro-physics may be called a science and it is well to remember that mechanical laws of the heavens tell us nothing about the color and composition of the stars and as yet cannot account for some of the disturbances and explosions which seem accidental. If, on the other hand, we may rightly use the term science in connection with a body of exact knowledge derived from experience and observation, and a body of rules or axioms which experience has demonstrated to be applicable in concrete practice, and to work out in practice approximately as forecast, then we may, if we please, appropriately and for convenience, speak of a science of administration. Once, when the great French mathematician, Poincaré, was asked whether Euclidean geometry is true, he replied that the question had no sense but that Euclidean geometry is and still remains the most convenient. The Oxford English Dictionary tells us that a science is, among other things, a particular branch of knowledge or study; a recognized department of learning.”

Charles A. Beard (1874–1948) American historian

Source: Philosophy, Science and Art of Public Administration (1939), p. 660-1

Law, Color, Star, Mathematics

“In my many years as a Representative in Congress it is my observation that the district that is best represented is the district that is wise enough to select a man of energy, intelligence, and integrity and reelects him year after year. A man of this type and character serves more efficiently and effectively the longer he is returned by his people.”

Sam Rayburn (1882–1961) lawmaker from Bonham, Texas

On the weekly radio broadcast, "Texas Forum of the Air" (November 1, 1942); reported in Congressional Record (November 2, 1942), vol. 88, Appendix, p. A3866.

People, Intelligence

Quotes about observation page 6

Quotes about observation
page 6