Quotes about observation
page 5

Mohammad Ali Foroughi photo
Henry Fielding photo
Kent Beck photo

“Refactoring (noun) : a change made to the internal structure of software to make it easier to understand and cheaper to modify without changing the observable behavior of the software.
To refactor (verb) : to restructure software by applying a series of refactorings without changing the observable behavior of the software.”

Kent Beck (1961) software engineer

Source: Refactoring: Improving the Design of Existing Code, 1999, p. 33-43 as cited in: Militiadis Lytras, Patricia Ordóñez de Pablos, Ernesto Damiani (2011) Semantic Web Personalization and Context Awareness. p. 111

Alfred Binet photo
Yaron London photo
Neil deGrasse Tyson photo
Mike Huckabee photo

“Here's the clear "science:"When the male sperm and female egg join, a new and unique life form is created. At conception. Not at birth or viability, or when a lawyer says so. At conception this happens. John McCain got it right; Obama pled less scientific knowledge than a 5th grader.This life is either human or something else. Science irrefutably would declare that the life which is starting from that moment is human. It's not a stalk of broccoli, it's not a parrot, squirrel, or dolphin. It will never become a tree—it can only become a human. It has the entire DNA schedule that it will have for the rest of its life right then. In days it will begin to take on increasingly observable human characteristics and form, but at conception, it is biologically human.If this life is human, then the only issue left is whether this human life falls under the notion that it has a fundamental right of existence or not. If not, it is because we as a culture have decided that some human lives are simply not worth living. If we can decide that about an innocent and unborn baby, we can also decide it on the basis of less absolute criteria than that. If we make that choice (and this is all about "CHOICE," isn’t it?) then someone may decide that a terminally ill person is not a life worth living. Maybe a severely disabled child is a life not worth living; what about a person with a limited IQ? Say that's absurd—that an educated and enlightened society would never be so audacious as to begin to terminate life based on such arbitrary excuses? Maybe you haven't studied Nazi Germany, in which the murder of six million Jews was justified because of their religion and millions of others were murdered because of their politics. Germany was not a primitive, superstitious culture. It was one filled with the intelligentsia and enlightened.This is an important issue. It's why we can't trust Obama with America's future because he's not even sure which Americans are worth saving and which ones aren't. And it's why that for many of us, McCain's selection of a running mate really does matter. Because John McCain clearly is pro life, I will support and vote for him because Obama is not an option for me as a pro life person. I will be disappointed if McCain doesn't pick a true pro life person and realize that should that happen, he will lose many of the very people who supported me. I cannot expect all of you to vote for McCain if he chooses someone whose record isn't pro life. It will be a less than perfect decision for all of us—our only real choices are McCain and Obama; one will protect life and one won't. Some will argue for a 3rd party candidate and I respect that, but in political realities, that is essentially a vote for Obama and I can't go there.”

Mike Huckabee (1955) Arkansas politician

A Message from the Governor
HuckPAC
2008-08-23
http://www.huckpac.com/?Fuseaction=Blogs.View&Blog_id=1848&CommentPage=5
2011-03-01

Michael Szenberg photo
Thomas Jefferson photo

“The extent of our country was so great, and its former division into distinct States so established, that we thought it better to confederate as to foreign affairs only. Every State retained its self-government in domestic matters, as better qualified to direct them to the good and satisfaction of their citizens, than a general government so distant from its remoter citizens, and so little familiar with the local peculiarities of the different parts. […] There are now twenty-four of these distinct States, none smaller perhaps than your Morea, several larger than all Greece. Each of these has a constitution framed by itself and for itself, but militating in nothing with the powers of the General Government in its appropriate department of war and foreign affairs. These constitutions being in print and in every hand, I shall only make brief observations on them, and on those provisions particularly which have not fulfilled expectations, or which, being varied in different States, leave a choice to be made of that which is best. You will find much good in all of them, and no one which would be approved in all its parts. Such indeed are the different circumstances, prejudices, and habits of different nations, that the constitution of no one would be reconcilable to any other in every point. A judicious selection of the parts of each suitable to any other, is all which prudence should attempt […].”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1820s, Letter to A. Coray (1823)

Spider Robinson photo
Raymond Williams photo

“The gap between our feelings and our social observation is dangerously wide.”

Realism and the Contemporary Novel (1961): The Long Revolution

Robert Crumb photo

“This is a terrific outburst. And since it doesn’t have a tail right now, some observers have confused it with a nova. We’ve had at least two reports of a new star.”

Brian G. Marsden (1937–2010) British astronomer

As quoted in "Dramatic Comet Outburst Could Last Weeks" (26 October 2007) by Robert Roy Britt at Space.com http://www.space.com/spacewatch/071026-comet-holmes-update.html.

John Ruysbroeck photo
Sarvepalli Radhakrishnan photo

“Instead of celebrating my birthday, it would be my proud privilege if 5 September is observed as Teachers' Day.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

His suggestion to the students who wanted to commemorate his birthday in: Rupal Jain How to be a Good Teacher http://books.google.co.in/books?id=zNCDF7wm8R4C&pg=PA138, Pustak Mahal, p.138.

Ilana Mercer photo

“The great Roman statesman Cicero observed that, 'Not to know what happened before one was born is to be always a child.' In our ignorance of the Immoral values that form part of our history and heritage, we Americans have become perpetual children.”

Ilana Mercer South African writer

“A Burning Dilemma Among America’s Dhimma,” http://www.americandailyherald.com/pundits/ilana-mercer/item/a-burning-dilemma-among-america-s-dhimma American Daily Herald, May 10, 2013.
2010s, 2013

George Eliot photo
Oliver Goldsmith photo
Charles Lyell photo
John Eardley Wilmot photo
James Baker photo
Ken Ham photo
David Rittenhouse photo
PZ Myers photo

“If you've got a religious belief that withers in the face of observations of the natural world, you ought to rethink your beliefs — rethinking the world isn't an option.”

PZ Myers (1957) American scientist and associate professor of biology

http://scienceblogs.com/pharyngula/2008/04/the_man_with_two_duhs_in_his_n.php
The man with two 'duh's in his name
Pharyngula
2008-04-03

Daniel Kahneman photo

“The mystery is how a conception that is vulnerable to such obvious counterexamples survived for so long. I can explain it only by a weakness of the scholarly mind that I have often observed in myself. I call it theory-induced blindness: Once you have accepted a theory, it is extraordinarily difficult to notice its flaws. As the psychologist Daniel Gilbert has observed, disbelieving is hard work.”

Daniel Kahneman (1934) Israeli-American psychologist

Bias, Blindness and How We Truly Think (Part 2): Daniel Kahneman, bloomberg.com, 24 October 2011, 15 May 2014 http://www.bloomberg.com/news/2011-10-25/bias-blindness-and-how-we-truly-think-part-2-daniel-kahneman.html,
"Bias, Blindness and How We Truly Think" (2011)

Alexis De Tocqueville photo
Roger Ebert photo
Stanley Hauerwas photo
Paul Bourget photo
Thomas Henry Huxley photo
Martin Buber photo
Peter Sloterdijk photo
Anne Brontë photo
Jacques Bertin photo

“If, in order to obtain a correct and complete answer to a given question, all other things being equal, one construction requires a shorter observation time than another construction, we can say that it is more efficient for this question.”

Jacques Bertin (1918–2010) French geographer and cartographer

Source: Semiology of graphics (1967/83), p. 139: Bertin’s definition of efficiency as cited in: Naomi B. Robbins (2009) Creating More Effective Graphs http://www.ssc.ca/ottawa/documents/SSO2009FallRobbins.pdf

Joseph Joubert photo
Thomas Robert Malthus photo
Mary Midgley photo

“Many natural patterns, such as the arrangement of buds on a stem, accord with the series of Fibonacci numbers, and Fibonacci spirals are also observed in spiral nebulae. There are, moreover, no flying pigs …”

Mary Midgley (1919–2018) British philosopher and ethicist

Review of 'What Darwin Got Wrong' by Jerry Fodor and Massimo Piattelli Palmarini (2010) http://www.theguardian.com/books/2010/feb/06/what-darwin-got-wrong.

Amit Ray photo

“Vipassana meditation is an ongoing creative purification process. Observation of the moment-to-moment experience cleanses the mental layers, one after another.”

Amit Ray (1960) Indian author

Yoga and Vipassana: An Integrated Lifestyle (2012) https://books.google.co.in/books?id=sBsG9V1oVdMC,

Stanley Hauerwas photo
Muhammad photo

“The prayer is the standard of Islam. Whosoever loves prayers, and observes their limits, timings and methods, is a true believer.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Kanzul `Ummal, Volume 7, Tradition 18870
Shi'ite Hadith

Thomas Hobbes photo

“A comparative social science requires a generalized system of concepts which will enable the scientific observer to compare and contrast large bodies of concretely different social phenomena in consistent terms.”

David Aberle (1918–2004) anthropologist

David Aberle, Albert K. Cohen, A. K. Davis, Marion J. Levy Jr. and Francis X. Sutton, (1950). T"he functional prerequisites of a society." Ethics, 60(2), p. 100; cited in: Neil J. Smelser (2013), Comparative Methods in the Social Sciences. p. 189

James Joseph Sylvester photo

“Most, if not all, of the great ideas of modern mathematics have had their origin in observation. Take, for instance, the arithmetical theory of forms, of which the foundation was laid in the diophantine theorems of Fermat, left without proof by their author, which resisted all efforts of the myriad-minded Euler to reduce to demonstration, and only yielded up their cause of being when turned over in the blow-pipe flame of Gauss’s transcendent genius; or the doctrine of double periodicity, which resulted from the observation of Jacobi of a purely analytical fact of transformation; or Legendre’s law of reciprocity; or Sturm’s theorem about the roots of equations, which, as he informed me with his own lips, stared him in the face in the midst of some mechanical investigations connected (if my memory serves me right) with the motion of compound pendulums; or Huyghen’s method of continued fractions, characterized by Lagrange as one of the principal discoveries of that great mathematician, and to which he appears to have been led by the construction of his Planetary Automaton; or the new algebra, speaking of which one of my predecessors (Mr. Spottiswoode) has said, not without just reason and authority, from this chair, “that it reaches out and indissolubly connects itself each year with fresh branches of mathematics, that the theory of equations has become almost new through it, algebraic 31 geometry transfigured in its light, that the calculus of variations, molecular physics, and mechanics” (he might, if speaking at the present moment, go on to add the theory of elasticity and the development of the integral calculus) “have all felt its influence.”

James Joseph Sylvester (1814–1897) English mathematician

James Joseph Sylvester. "A Plea for the Mathematician, Nature," Vol. 1, p. 238; Collected Mathematical Papers, Vol. 2 (1908), pp. 655, 656.

René Girard photo
John Flavel photo

“When God gives you comforts, it is your great evil not to observe His hand in them.”

John Flavel (1627–1691) English Presbyterian clergyman

The Mystery of Providence

Ernest Dimnet photo
Seneca the Younger photo

“Arms observe no bounds; nor can the wrath of the sword, once drawn, be easily checked or stayed; war delights in blood.”
arma non servant modum; nec temperari facile nec reprimi potest stricti ensis ira; bella delectat cruor.

Hercules Furens (The Madness of Hercules), lines 403-405; (Lycus).
Tragedies

J. B. Bury photo
John Maynard Keynes photo
Thomas Henry Huxley photo
Thomas Jefferson photo

“A Decalogue of Canons for Observation in Practical Life”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1820s

Ragnar Frisch photo
Jonathan Stroud photo
Slavoj Žižek photo
Báb photo
James Burke (science historian) photo
Yeshayahu Leibowitz photo
George Long photo
Anthony Crosland photo
Matthew Arnold photo
Jonathan Swift photo
Joseph Gurney Cannon photo
Joseph von Fraunhofer photo
Eduard Hanslick photo

“Philosophy establishes itself as a discourse by opposition to the authority of received opinion, especially the opinions sedimented as cult and as law. Philosophy puts into question the authority of what has been handed down. It is not just that there is a critique of philosophic authorities; rather, philosophy appears to be characterized by rejection of intellectual authority as such. How is philosophy to distinguish, then, a permissible authority from those many impermissible authorities which it must reject if it is to survive?
Perhaps it would be better to avoid the quandary altogether by dismissing authority in order to consider only the "content" of the claims under consideration, regardless of their pretensions. The dismissal fails for at least two reasons. The first is that there are no claims in philosophic texts that are wholly free at least from the implicit constructions of authority. If criticism takes only the content, then it ends up with something other than the texts that have constituted the discourse of philosophy. There is no Platonic "theory of Forms" dissociable from the Platonic pedagogy, that is, from the teaching authority of the Platonic Socrates. The second reason for not being able to dismiss authority altogether is that the very criticism that wants to look only at contents will impose itself as an authority in its choice of procedure. One will still have authority, but an authority that refuses to raise any question about authority.
Perhaps the question about legitimate authority could be avoided, again, by replying that the obvious criterion for claims in philosophy is the truth. The assumption here is that access to the truth is had entirely apart from the authority of philosophical traditions. Yet it is a biographical fact that one is brought into philosophy by education. First principles are learned most often not by simple observation or by the natural light of reason, but under the tutelage of some authoritative tradition.”

Authority and persuasion in philosophy (1985)

Gloria Steinem photo
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo
Marcus Aurelius photo
Paul Cézanne photo
Norman Rockwell photo
Paul Gabriël photo

“Although I can look a bit grumpy myself, I love it when the sun shines in the water, but besides that I think my country is colored and what I particularly noticed when I came from abroad: our country is colored sappy fat, that's why our beautiful- colored and built cattle, their flesh, milk and butter, nowhere you can find this, but they [the cows] are also fed by that sappy, greasy and colored land - I have often heard strangers say, those Dutch painters all paint gray and their land is green.... the more I observe the more colored and transparent nature becomes and then the air seen altogether, something very different and yet so [strong] in harmony, it is delightful when one has learned to see, because that too must be learned, I repeat, our country is not gray, even not in gray weather, the dunes aren't gray either.”

Paul Gabriël (1828–1903) painter (1828-1903)

translation from the Dutch original: Fons Heijnsbroek
version in original Dutch / citaat van Paul Gabriël, in Nederlands: Alhoewel ik er zelf wat knorrig uit kan zien houd ik er veel van dat het zonnetje in het water schijnt, maar buiten dat ik vind mijn land gekleurd en wat mij bijzonder opviel wanneer ik uit den vreemde kwam: ons land is gekleurd sappig vet, vandaar onze schoone gekleurde en gebouwde runderen, hun vleesch melk en boter, nergens vind men dat zoo maar ze worden ook door dat sappige vette en gekleurde land gevoed - ik heb vreemdelingen dikwijls horen zeggen, die Hollandsche schilders schilderen allemaal grijs en hun land is groen.. ..hoe meer ik opserveer hoe gekleurder en transparanter de natuur word en dan de lucht erbij gezien een heel ander iets en toch zoo in harmonie, het is verrukkelijk wanneer men heeft leeren zien, want ook dat moet geleerd worden, ik herhaal het ons land is niet grijs, zelfs niet bij grijs weer, de duinen zijn ook niet grijs.
written note of Paul Gabriël, 1901; as cited in De Haagse School. Hollandse meesters van de 19de eeuw, ed. R. de Leeuw, J. Sillevis en C. Dumas); exhibition. cat. - Parijs, Grand Palais / Londen, Royal Academy of Arts / Den Haag, Haags Gemeentemuseum, Parijs, Londen, Den Haag 1983, p.183 - 23
after 1900

Gregory of Nyssa photo
Grant Morrison photo
William Stanley Jevons photo
Jefferson Davis photo
George Horne photo
Arnold Toynbee photo
Gerald James Whitrow photo
Nadine Gordimer photo
Julian Schwinger photo
Johann Wolfgang von Goethe photo

“Error is related to truth as sleeping is to waking. I have observed that when one has been in error, one turns to truth as though revitalized.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Der Irrthum verhält sich gegen das Wahre wie der Schlaf gegen das Wachen. Ich habe bemerkt, daß man aus dem Irren sich wie erquickt wieder zu dem Wahren hinwende.
Maxim 331, trans. Stopp
Maxims and Reflections (1833)

Louis Althusser photo
Neville Chamberlain photo
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo
Simon Singh photo

“We are 13.7 billion light-years from the edge of the observable universe; that's a good estimate with well-defined error bars and with the available information, I predict that I will always be with you.”

Simon Singh (1964) British author

Nine Million Bicycles, alternative lyrics. http://www.guardian.co.uk/g2/story/0,3604,1581445,00.html http://www.youtube.com/watch?v=21iUUe-W8L4

Báb photo

“The acts of Him Whom God shall make manifest are like unto the sun, while the works of men, provided they conform to the good-pleasure of God, resemble the stars or the moon… Thus, should the followers of the Bayán observe the precepts of Him Whom God shall make manifest at the time of His appearance, and regard themselves and their own works as stars exposed to the light of the sun, then they will have gathered the fruits of their existence; otherwise the title of ‘starship’ will not apply to them. Rather it will apply to such as truly believe in Him, to those who pale into insignificance in the day-time and gleam forth with light in the night season.
Such indeed is the fruit of this precept, should anyone observe it on the Day of Resurrection. This is the essence of all learning and of all righteous deeds, should anyone but attain unto it. Had the peoples of the world fixed their gaze upon this principle, no Exponent of divine Revelation would ever have, at the inception of any Dispensation, regarded them as things of naught. However, the fact is that during the night season everyone perceiveth the light which he himself, according to his own capacity, giveth out, oblivious that at the break of day this light shall fade away and be reduced to utter nothingness before the dazzling splendour of the sun.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

VIII, 1
The Persian Bayán