Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity
"Only Then Shall We Find Courage", New York Times Magazine (23 June 1946).
1940s
Source: The Rise of the Network Society, 1996, p. 376 as cited in: Jari Peltola (2006)
Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity
"Only Then Shall We Find Courage", New York Times Magazine (23 June 1946).
1940s
Francis Crick (1916–2004) British molecular biologist, biophysicist, neuroscientist; co-discoverer of the structure of DNA
The Astonishing Hypothesis (1994)
Aleksandr Solzhenitsyn (1918–2008) Russian writer
Nobel lecture (1970)
Context: I believe that world literature has it in its power to help mankind, in these its troubled hours, to see itself as it really is, notwithstanding the indoctrinations of prejudiced people and parties. World literature has it in its power to convey condensed experience from one land to another so that we might cease to be split and dazzled, that the different scales of values might be made to agree, and one nation learn correctly and concisely the true history of another with such strength of recognition and painful awareness as it had itself experienced the same, and thus might it be spared from repeating the same cruel mistakes.
“The new world is as yet
behind the veil of destiny
In my eyes, however
its dawn has been unveiled”
Muhammad Iqbál (1877–1938) Urdu poet and leader of the Pakistan Movement
Johann Gottlieb Fichte book The Vocation of Man
Jane Sinnett, trans 1846 p.110
The Vocation of Man (1800), Faith
Charlie Huston book Joe Pitt Casebooks
My Dead Body, Character: Joe Pitt (narration)
Joe Pitt Casebooks
Michel Henry (1922–2002) French writer
Michel Henry, Incarnation. Une philosophie de la chair, éd. du Seuil, 2000, p. 373
Books on Religion and Christianity, Incarnation: A philosophy of Flesh (2000)
Original: (fr) Notre chair porte en elle le principe de sa manifestation, et cette manifestation n’est pas l’apparaître du monde. En son auto-impressionnalité pathétique, en sa chair même, donnée à soi en l’Archi-passibilité de la Vie absolue, elle révèle celle-ci qui la révèle à soi, elle est en son pathos l’Archi-révélation de la Vie, la Parousie de l’absolu. Au fond de sa Nuit, notre chair est Dieu.
Thomas Paine book Rights of Man
Part 2.7 Chapter V. Ways and means of improving the condition of Europe, interspersed with miscellaneous observations
1790s, Rights of Man, Part 2 (1792)