Quotes about might (6068 quotes, page 35)

Jonathan Wolff (philosopher)

Robert Nozick: Property, Justice and the Minimal State (1991), p. 106 http://books.google.com/books?id=A8D3CQAAQBAJ&pg=PT106

World , Justice , Feeling , Nature

“One might expect bad behaviour from existentialists – indeed that was what existentialism was all about, was it not? – but to find this happening on one’s own doorstep was a shock.”

Alexander McCall Smith (1948) British writer

Love Over Scotland, chapter 50.
The 44 Scotland Street series

“If you ever feel any pride or vanity on account of your sway and rule over your subjects then think of the supreme sway and rule of the Lord over the Universe, the extent of His creations, the supremacy of His Might and Glory, His Power to do things which you cannot even dream of doing and His control over you which is more dominating than that which you can ever achieve over anything around you. Such thoughts will cure your mental weakness, will keep you away from vanity and rebellion (against Allah), will reduce your arrogance and haughtiness and will take you back to the sanity which you had foolishly deserted… Try carefully to realize that a ruler can create goodwill in the minds of his subjects and can make them faithful and sincere to him only when he is kind and considerate to them, when he reduces their troubles, when he does not oppress them and when he never asks for things which are beyond their power. These are the principles which you should keep in mind and act upon.”

Ali book Nahj al-Balagha

Nahj al-Balagha, Letter 53: An order to Malik Al-Ashtar

Faith , Dreams , Feeling , Thinking

“A baby's feet, like sea-shells pink
Might tempt, should heaven see meet,
An angel's lips to kiss, we think,
A baby's feet.”

Algernon Charles Swinburne (1837–1909) English poet, playwright, novelist, and critic

Étude Réaliste.
Undated

Angels , Kiss , Thinking , Baby

“The more we understand what is happening in the world, the more frustrated we often become, for our knowledge leads to feelings of powerlessness.
We feel that we are living in a world in which the citizen has become a mere spectator or a forced actor, and that our personal experience is politically useless and our political will a minor illusion. Very often, the fear of total permanent war paralyzes the kind of morally oriented politics, which might engage our interests and our passions. We sense the cultural mediocrity around us-and in us-and we know that ours is a time when, within and between all the nations of the world, the levels of public sensibilities have sunk below sight; atrocity on a mass scale has become impersonal and official; moral indignation as a public fact has become extinct or made trivial.
We feel that distrust has become nearly universal among men of affairs, and that the spread of public anxiety is poisoning human relations and drying up the roots of private freedom. We see that people at the top often identify rational dissent with political mutiny, loyalty with blind conformity, and freedom of judgment with treason. We feel that irresponsibility has become organized in high places and that clearly those in charge of the historic decisions of our time are not up to them. But what is more damaging to us is that we feel that those on the bottom-the forced actors who take the consequences-are also without leaders, without ideas of opposition, and that they make no real demands upon those with power.”

C. Wright Mills (1916–1962) American sociologist

Source: Letters & Autobiographical Writings (1954), pp. 184-185.

Men , War , People , World

“It's simple. Both the U. S. and England advance today with a victory. Win, and you're in. Our quarrel is not with them, for now. Though they did come here looking well beyond us, and we played them dead even. Now, ask yourself? Whose boots would you rather be in? Our goalkeeper got kicked in the ribs; theirs gave up something they call 'a howler'. Next, we buried ourselves. I know. But then, we made three shots heard around the world. Though the last one was drowned out by a lone, ludicrous whistle. So, who would you rather have leading by example? Who would you rather have, as your last line of defense? Who would you rather have, calling the shots? For us, it's been about a common goal. Not an automatic pass for a pack of superstars, and while our team is the U. S.? Today, you can call them 'us'. Because they've truly taken America along for the ride. While it appears England has turned on their team and vice-versa, we're winning our game. May their country forgive them if they don't win theirs. Ah, what the heck? Good luck today, we might just see you in the final. The South African journey continues. This is the World Cup.”

Martin Sheen (1940) American actor

United States v. Algeria https://www.listenonrepeat.com/watch/?v=g2PZ5OWE8Rw (23 June 2010), 2010 FIFA World Cup.
2010s

World , Game , Forgiveness , Appearance

“Have you noticed that there are some people, who when they lose something, their first reaction is that it had to be stolen? First thing- "Hey! It was stolen!" It's an ego defense. They can't stand the fact that they might have been stupid enough to have lost something. And even if it's something that anyone would really want that much. "Hey! Who stole my collection of used bandages?! And they also got away with my nude pictures of Ernest Borgnine!"”

George Carlin (1937–2008) American stand-up comedian

Playing With Your Head (1986)

People , Stupidity

“We cannot inherit a fixed, unmoving view of life and of art from the past generation. The expression of art is in any period different, as are our experiences. A new experience creates a new form. We like to learn all we need from earlier generations, but we have to find out for ourselves what we need; nobody else can do that for us. It is not our business to receive and work on what the earlier generation might want us to work on. On the other hand, it is its business to help us where we want its help.”

Asger Jorn (1914–1973) Danish artist

1940 - 1948, Intimate Banalities' (1941)

Life , Art , Business , Learning

“We must recognize that in our generation there might come a day with no remaining avenue of escape. State laws can be avoiding simply by moving, but what of unconstitutional Federal laws? At that point we will have no choice but to rebel against tyranny. (Since the alternative would be to live as little better than bleating sheep.) When we reach that juncture I doubt that I will advocate expatriation. Most foreign lands have less freedom than we enjoy here in these United States. I don't think that I will find some ideal "bolt hole" nation with more firearms freedom, better banking privacy, a more positive business climate, lower taxes, full religious freedom, unimpeded personal property rights, fair courts, and assured freedom of speech. If I must die, then I will do so here in America, fully armed and facing my oppressors. I won't die in some ditch, begging for mercy.”

James Wesley Rawles (1960) Survivalist-fiction author and blogger

Letter Re: Drawing the Line on Noncompliance with Unconstitutional Laws https://survivalblog.com//?s=noncompliance, Survivalblog, 11 June 2013

Law , Business , Thinking , Freedom

“THE prejudice which is commonly entertained against metaphysical speculations seems to arise chiefly from two causes: First, from an apprehension that the subjects about which they are employed, are placed beyond the reach of the human faculties; and, secondly, from a belief that these subjects have no relation to the business of life.
The frivolous and absurd discussions which abound in the writings of most metaphysical authors, afford but too many arguments in justification of these opinions; and if such discussions were to be admitted as a fair specimen of what the human mind is able to accomplish in this department of science, the contempt, into which it has fallen of late, might with justice be regarded, as no inconsiderable evidence of the progress, which true philosophy has made in the present age.”

Dugald Stewart (1753–1828) Scottish philosopher and mathematician

Source: Elements of the Philosophy of the Human Mind, 1792, p. 9; Lead paragraph (I)

Life , Age , Justice , Business

“People say, Well, he wore that body out. Well, maybe I did. But it was to a good purpose. They should be thankful that I wore it out to the purpose I wore it out and that was writing and recording and touring and doing concerts. Everywhere I could possibly do them that I thought I might enjoy them. I thought people might enjoy me.”

Johnny Cash (1932–2003) American singer-songwriter

CNN interview (2002)

People

“I have had what might be called a post graduate course in the most important subject for all Canadians - Canada itself.”

Vincent Massey (1887–1967) Governor General of Canada

Address to the Canadian Club of Ottawa, December 18, 1952
Speaking Of Canada - (1959)

“As to the most prudent logicians might venture to deduce from a skein of wool the probable existence of a sheep; so you, from the raw stuff of perception, may venture to deduce a universe which transcends the reproductive powers of your loom.”

Evelyn Underhill book Practical Mysticism

Source: Practical Mysticism (1914), Chapter II, The World Of Reality, p. 38

Universe

“With my equipment, I walked toward a thatched cottage from which I saw smoke emerging. I was scarcely within pistol-shot range when I was surrounded by a large number of savages. They were very surprised to meet me, because I think I was the first they had seen dressed in bottles. And, to confound even more all the interpretations they might have given to this attire, I walked almost without touching the ground. They could not know that any jostling of my body raised me off the ground because the dew was heated by the noonday sun and that more bottles of dew might have taken me upwards into the air.”

Cyrano de Bergerac (1619–1655) French novelist, dramatist, scientist and duelist

The Other World (1657)

Thinking , Sun

“No man’s really any good till he knows how bad he is, or might be; till he’s realized exactly how much right he has to all this snobbery, and sneering, and talking about ‘criminals,’ as if they were apes in a forest ten thousand miles away; till he’s got rid of all the dirty self-deception of talking about low types and deficient skulls; till he’s squeezed out of his soul the last drop of the oil of the Pharisees; till his only hope is somehow or other to have captured one criminal, and kept him safe and sane under his own hat.”

G. K. Chesterton book The Secret of Father Brown

The Secret of Father Brown (1927) The Secret of Father Brown
The Father Brown Mystery Series (1910 - 1927)

Hope , Soul

“What is so remarkable about Crowley the 'magician' is that he remains Crowley the scientist, and always applies the same probing intellectual curiosity to every field he surveys. This is ultimately the most impressive quality about his mind, and the one that might -- if he had concentrated on developing it to the full -- have brought him the fame that he craved. Crowley's tragedy was that he never concentrated long enough to develop anything to the full.”

Colin Wilson (1931–2013) author

Source: Aleister Crowley: The Nature of the Beast (1987), p. 150

“When you go to Washington now, you can feel a sense of fear in the air – the fear to do anything, or say anything, that might affect the polls, or give the other side an advantage, or offend a special interest.”

Michael Bloomberg (1942) American businessman and politician, former mayor of New York City

http://mikebloomberg.com/en/issues/public_health/mayor_bloomberg_delivers_opening_address_at_ceasefire_bridging_the_political_divide_conference
Partisanship

Fear , Feeling , Sense

“So here’s a question from one who believed, only a week ago, that Baghdad might just collapse, that we might wake up one morning to find the Baathist militia and the Iraqi army gone and the Americans walking down Saadun Street with their rifles over their shoulders. If the Iraqis can still hold out against such overwhelming force in Umm Qasr for four days, if they can keep fighting in Basra and Nassariyeh — the latter a city which briefly rose in successful revolt against Saddam in 1991 — why should Saddam’s forces not keep fighting in Baghdad?”

Robert Fisk (1946) English writer and journalist

Anglo-American Lies Exposed http://www.robert-fisk.com/articles191.htm, March 24, 2003
2003

Question , Success , Fight

“By-the-by, this doctrine of perpetual transmigration would be a curious plea to urge for the non-fulfilment of former engagements; seven years is I believe the term allotted for the entire change. Now, might not a man encumbered with debt plead at the expiration of the period in the Courts of Westminster, that he was not the person who actually contracted those debts? Or might not an inconstant couple sue for a divorce, on the plea that neither were the individuals who originally married?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Change , Personality

“I know she loves the sunrise
No longer sees it with her sleeping eyes
And I know that when she said she's gonna try
Well it might not work because of other ties and
I know she usually has some other ties
And I wouldn't want to break 'em, nah, I wouldn't want to break 'em
Maybe she'll help me to untie this but
Until then well, I'm gonna have to lie too”

Jack Johnson (musician) (1975) American musician

Flake.
Song lyrics, Brushfire Fairytales (2001)

Love , Lie , Sleep , Help

“What is going on here is a deliberate revision by Current not only of Lincoln but of himself in order to serve the saint in the 1980s as opposed to the saint at earlier times when black were still colored, having only just stopped being Negroes. In colored and Negro days the saint might have wanted them out of the country, as he did. But in the age of Martin Luther King even the most covertly racist of school boards must agree that a saint like Abraham Lincoln could never have wanted a single black person to leave freedom’s land much less bravery’s home. So all the hagiographers are redoing their plaster images and anyone who draws attention to the discrepancy between their own past crudities and their current falsities is a very bad person indeed, and not a scholar, and probably a communist as well.”

Gore Vidal (1925–2012) American writer

"Lincoln and the Priests of Academe"
1990s, United States - Essays 1952-1992 (1992)

Age , School , Color , Home

“Remember that the style of music that is popular right now might not be popular by the time you have learned to master that music style. So always stay true to yourself and the kind of music you enjoy listening to and working on.”

Jesper Kyd (1972) musician

citation needed

Music , Learning , Time

“The people who lived in the countryside around Treblinka—Poles, for the most part—said that they did not know what was going on in the camp; said that, while in a general way they might have guessed what was going on, they did not know for sure; said that, while in a sense they might have known, in another sense they did not know, could not afford to know, for their own sake.”

J.M. Coetzee book The Lives of Animals

Source: The Lives of Animals (1999), p. 19

People , Way , Sense , Parting

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

John Bunyan The Pilgrim's Progress

Source: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon

Love , Life , Death , God

“I am not saying that such a theory cannot be constructed, but only that I cannot see how to do it in any way that might be useful. The decisive point, anyway, is that a macrotheory of international politics would lack the practical implications of macroeconomic theory. National governments can manipulate system-wide economic variables. No agencies with comparable capabilities exist internationally. Who would act on the possibilities of adjustment that a macrotheory of international politics might reveal?”

Kenneth N. Waltz book Theory of International Politics

Source: Theory of International Politics (1979), p. 110

Way , Decision

“I call God to record against the day we shall appear before our Lord Jesus, that I never altered one syllable of God's Word against my conscience, nor would do this day, if all that is in earth, whether it be honor, pleasure, or riches, might be given me.”

William Tyndale (1494–1536) Bible translator and agitator from England

As quoted in the Foxe's Book of Martyrs by John Foxe

God , Pleasure , Appearance

“This tendency, however, to ascribe an universality of genius to great men, led Dryden to affirm, on the strength of two smart satyrical lines, that Virgil could have written a satire equal to Juvenal. But, with all due deference to Dryden, I conceive it much more manifest, that Juvenal could have written a better epic than Virgil, than that Virgil could have written a satire equal to Juvenal. Juvenal has many passages of the moral sublime far superior to any that can be found in Virgil, who, indeed, seldom attempts a higher flight than the sublime of description. Had Lucan lived, he might have rivalled them both, as he has all the vigour of the one, and time might have furnished him with the taste and elegance of the other.”

Charles Caleb Colton (1777–1832) British priest and writer

Vol. I; CCCCXII
Lacon (1820)

Men , Universe , Time

“Loss of market begets unemployment. Emphasis has been on short-term profit, to the undernourishment of plans that might generate new product and service that would keep the company alive and provide jobs and more jobs. It is no longer socially acceptable performance to lose market and to dump hourly workers on to the heap of unemployed.
The basic sickness of American industry and resulting unemployment is failure of top management to manage. Loss of market, and unemployment, are not foreordained. They are not inevitable. They are not acceptable. The day is past when people in management need not know anything about management by which I mean to include problems of production, supervision, training.”

W. Edwards Deming (1900–1993) American professor, author, and consultant

Source: Quality, Productivity and Competitive Position, (1982), p. i; Preface

People , Failure , Problem , Loss

“I like to find things from unexpected sources. I tend to move between turtlenecks and shirts and ties. I don't really have a uniform in the sense that some people might.”

Norman Foster, Baron Foster of Thames Bank (1935) British architect

gq-magazine.co.uk http://www.gq-magazine.co.uk/entertainment/articles/2011-02/01/gq-film-norman-foster-how-much-does-your-building-weigh-interview.

People , Sense

“.. in an review of the exhibition in Arti, [in Amsterdam] you say that most of my submissions are not meant as a study. I don't know what you mean by study. I understand a study as a work I am painting directly after nature, with the aim hold on the casual tone, color and line. All of mine that is presented there, is immediately felt in nature and not one of the sketches is done by heart after received impressions for any paintings. I thought I had to tell you this, because then you might get a different view of it - whether you think they are more worthy or not because of this, I don't want to judge.... yours GH Breitner”

George Hendrik Breitner (1857–1923) Dutch painter and photographer

Mejufvrouw In een stukje over de Tent. in Arti zegt u dat het meerendeel van mijn inzending niet als studie bedoeld zijn. Ik weet niet wat u onder studie verstaat. Ik versta daar onder wat men direct naar de natuur schilderd om de toevallige toon kleur en lijn vast te houden. Na alles wat er van mij is. is dadelijk naar de natuur ervaren en zijn geen van allen [1:2] schetsen uit het hoofd gedaan na ontvangen indrukken voor eventuelen schilderijen. Ik meende u dat te moeten zeggen omdat u er dan misschien een anderen kijk op krijgt of u vind dat ze daarom verdienstelijker zijn of niet wil ik niet beoordeelen.. ..Hoogachtend uw GH Breitner
quote of Breitner in a letter to art-critic Grada Hermina Marius, 22 Feb. 1908; original text in RKD-Archive, The Hague https://rkd.nl/explore/excerpts/951
1900 - 1923

Color , Understanding , Nature , Thinking

“Mr. Pritchard was a businessman, president of a medium-sized corporation. He was never alone. His business was conducted by groups of men like himself who joined together in clubs so that no foreign element or idea could enter. His religious life was again his lodge and his church, both of which were screened and protected. One night a week he played poker with men so exactly like himself that the game was fairly even, and from this fact his group was convinced that they were very fine poker players. Wherever he went he was not one man but a unit in a corporation, a unit in a club, in a lodge, in a church, in a political party. His thoughts and ideas were never subjected to criticism since he willingly associated only with people like himself. He read a newspaper written by and for his group. The books that came into his house were chosen by a committee which deleted material that might irritate him. He hated foreign countries and foreigners because it was difficult to find his counterpart in them. He did not want to stand out from his group. He would like to have risen to the top of it and be admired by it; but it would not occur to him to leave it. At occasional stags where naked girls danced on the tables and sat in great glasses of wine, Mr. Pritchard howled with laughter and drank the wine, but five hundred Mr. Pritchards were there with him.”

John Steinbeck book The Wayward Bus

Source: The Wayward Bus (1947), Ch. 3

Life , Men , Hate , People

“I suddenly remember the distance that I must travel;
I spring from bed and look out to see the time.
The stars and planets are all grown dim in the sky;
Long, long is the road; I cannot stay.
I am going on service, away to the battle-ground,
And I do not know when I shall come back.
I hold your hand with only a deep sigh;
Afterwards, tears—in the days when we are parted.
With all your might enjoy the spring flowers,
But do not forget the time of our love and pride.”

Su Wu

To His Wife (c. 100 BC); written when Su Wu was called to battle against the Hsiung-nu; on parting from his wife.
Translated by Arthur Waley, in A Hundred and Seventy Chinese Poems (1918), p. 73

Love , Travel , Star , Spring

“God sent his Singers upon earth
With songs of sadness and of mirth,
That they might touch the hearts of men,
And bring them back to heaven again.”

Henry Wadsworth Longfellow The Singers

The Singers, st. 1 (1849).

Men , God , Sadness , Heart

“Exploiting the fears among Munich’s new rulers about a repeat of the Munich Soviet Republic, [Hitler] volunteered to become an informant for the new masters of the city. By becoming a turncoat, he managed against all odds, not only to escape decommissioning and thus to escape an uncertain future, but also to emerge strengthened from a situation that otherwise might have resulted in deportation to his native Austria, imprisonment, or even death.”

Thomas Weber (historian) (1974) German historian

Source: Becoming Hitler: The Making of a Nazi (2017), p. 72

Death , Fear , Future

“Brother Francis Gerard of Utah might never have discovered the blessed documents, had it not been for the pilgrim with girded loins who appeared during that young novice's Lenten fast in the desert.
Never before had Brother Francis actually seen a pilgrim with girded loins, but that this one was the bona fide article he was convinced as soon as he had recovered from the spine-chilling effect of the pilgrim's advent on the far horizon, as a wiggling iota of black caught in a shimmering haze of heat.”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 1 (First lines).
A Canticle for Leibowitz (1959), Fiat Homo

Appearance

“Perhaps the most amazing sensation passed on to us by prehistoric man is that of presentiment. It will always continue. We might consider it as an eternal proof of the irrationality of the universe. Original man must have wandered through a world full of uncanny signs. He must have trembled at each step.”

Giorgio de Chirico (1888–1978) Italian artist

as quoted in Letters of the great artists – from Ghiberti to Gainsborough, Richard Friedenthal, Thames and Hudson, London, 1963, p. 232
1908 - 1920, On Mystery and Creation, Paris 1913

World , Universe

“At every turn, skeptical observers have attacked the idea that pooling our cognitive surplus could work to create anything worthwhile, or suggested that if it does work, it is a kind of cheating, because sharing at a scale that competes with older institutions is somehow wrong. Steve Ballmer of Microsoft denounced the shared production of software as communism. Robert McHenry, a former editor in chief of Encyclopedia Britannica, likened Wikipedia to a public rest room. Andrew Keen, author of The Cult of the Amateur, compared bloggers to monkeys. These complaints, self-interested though they were, echoed more broadly held beliefs. Shared, unmanaged effort might be fine for picnics and bowling leagues, but serious work is done for money, by people who work in proper organizations, with managers directing their work.”

Clay Shirky (1964) American technology writer

Cognitive Surplus : Creativity and Generosity in a Connected Age (2010)

Money , People , Communication , Idea

“They use [the term Isolationist] all the time, and they do that to be very negative. There are a few people in the country who say, "Well, that's good. I sort of like that term." I don't particularly like the term because I do not think I am an isolationist at all. Because along with the advice of not getting involved in entangling alliances and into the internal affairs of other countries, the Founders said – and it's permissible under the Constitution – to be friends with people, trade with people, communicate with them, and get along with them – but stay out of the military alliances. The irony is they accuse us, who would like to be less interventionist and keep our troops at home, of being isolationist. Yet if you look at the results of the policy of the last six years, we find that we are more isolated than ever before. So I claim the policy of those who charge us with being isolationists is really diplomatic isolationism. They are not willing to talk to Syria. They are not willing to talk to Iran. They are not willing to trade with people that might have questionable people in charge. We have literally isolated ourselves. We have less friends and more enemies than ever before. So in a way, it's one of the unintended consequences of their charges. They are the true isolationists, I believe.”

Ron Paul (1935) American politician and physician

Interview by Scott Horton, April 4, 2007 http://www.antiwar.com/horton/?articleid=10798
2000s, 2006-2009

People , Way , Home , Communication

“Even if [9/11 conspiracy theories] were true, which is extremely unlikely, who cares? It doesn't have any significance. It's a little bit like the huge energy that's put out on trying to figure out who killed John F. Kennedy. Who knows? And who cares? Plenty of people get killed all the time, why does it matter that one of them happened to be John F. Kennedy? If there was some reason to believe that there was a high level conspiracy, it might be interesting. But the evidence against that is just overwhelming. And after that, if it happened to be a jealous husband, or the mafia, or someone else, what difference does it make? It's just taking energy away from serious issues onto ones that don't matter. And I think the same is true here; it's my personal opinion.”

Noam Chomsky (1928) american linguist, philosopher and activist

Q&A at the Kossuth Club, in Budapest, Hungary, May 16, 2004 https://web.archive.org/web/20071029232518/http://onegoodmove.org/1gm/1gmarchive/2007/10/chomsky_on_911.html.
Quotes 2000s, 2004

People , Thinking , Time , Personality

“However, there are all sorts of behaviours in the Bible that might be called mad now, but aren't designated as insanity by the text itself. People see visions — of angels going up and down ladders, of fiery chariots — and, like Moses, who hears a bush talking, and Balaam the prophet who has a conversation with his donkey, they hear voices of those who cannot be said to be present in any usual sense of the word. They also speak in tongues, as the disciples do at Pentecost. Like madness, the visions, the voices and the speaking in tongues are due to external and usually divine agencies. In a world so permeated with supernatural powers, there are no accidents, and in one so riddled with prophets — who went into a frenzy while prophesying — many more kinds of behaviour were accepted as normal, at least for a prophet or an inspired person, than would be the case now. John the Baptist, dressed in animal skins and wandering around in the wilderness denouncing his social superiors, was not thought of as a de-institutionalized street person who's gone off his medications, but as a saint. And this was the pattern for mediaeval views of aberrant behaviour — if you were acting crazy it was a divine punishment, or else you were possessed, by powers either divine or demonic — perhaps aided, in the latter case, by witches.”

Margaret Atwood (1939) Canadian writer

Ophelia Has a Lot to Answer For (1997)

People , World , Angels , Sense

“Try as I might, I could not look at an overhead projection of a growth profit matrix, and stay conscious.”

Boris Johnson (1964) British politician, historian and journalist

Beth Pearson, "Has Howard got news for Boris?", The Herald (Glasgow), 13 November 2004, p. 15.
Explaining why he quit after a week as a management consultant.
2000s, 2004

“You have to develop a thick skin in life. Its not in this field only. You might think of the ideal of the scientists, the ivory tower, the idealist. That's true of some. And I wouldn't guess as to what proportion. But there are some who are of that character, and there are some who are not.”

Jonas Salk (1914–1995) Inventor of polio vaccine

Academy of Achievement interview (1991)

Life , Thinking

““I’m just saying… we can’t trust them. We’ve never been able to trust them. That’s always been a cornerstone of our operational policy.”
“Then maybe it’s time we got a new cornerstone. They’re people, Lillian. They might be people who make us uncomfortable, people with very different values from ours, but when we’re facing local extinction at the hands of a genocidal machine intelligence, I don’t think the differences between us look massively significant, do you?””

Alastair Reynolds book The Prefect

Source: The Prefect (2007), Chapter 28 (p. 472)

People , Intelligence , Thinking , Time

“Oh that it were my chief delight
To do the things I ought!
Then let me try with all my might
To mind what I am taught.”

Jane Taylor (1783–1824) British poet

For a Very Little Child, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Bartlett's notes this work to be written by Ann Taylor.

“The friendly cow all red and white,
I love with all my heart:
She gives me cream with all her might,
To eat with apple-tart.”

Robert Louis Stevenson book A Child's Garden of Verses

The Cow, st. 1.
A Child's Garden of Verses (1885)

Love , Heart

“But howsoever I might behold and desire, I could in no wise see this point in all the Shewing.
But how I understood and saw of the work of mercy, I shall tell somewhat, as God will give me grace. I understood this: Man is changeable in this life, and by frailty and overcoming falleth into sin: he is weak and unwise of himself, and also his will is overlaid. And in this time he is in tempest and in sorrow and woe; and the cause is blindness: for he seeth not God. For if he saw God continually, he should have no mischievous feeling, nor any manner of motion or yearning that serveth to sin.
Thus saw I, and felt in the same time; and methought that the sight and the feeling was high and plenteous and gracious in comparison with that which our common feeling is in this life; but yet I thought it was but small and low in comparison with the great desire that the soul hath to see God.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 47
Context: Two things belong to our soul as duty: the one is that we reverently marvel, the other that we meekly suffer, ever enjoying in God. For He would have us understand that we shall in short time see clearly in Himself all that we desire.
And notwithstanding all this, I beheld and marvelled greatly: What is the mercy and forgiveness of God? For by the teaching that I had afore, I understood that the mercy of God should be the forgiveness of His wrath after the time that we have sinned. For methought that to a soul whose meaning and desire is to love, the wrath of God was harder than any other pain, and therefore I took that the forgiveness of His wrath should be one of the principal points of His mercy. But howsoever I might behold and desire, I could in no wise see this point in all the Shewing.
But how I understood and saw of the work of mercy, I shall tell somewhat, as God will give me grace. I understood this: Man is changeable in this life, and by frailty and overcoming falleth into sin: he is weak and unwise of himself, and also his will is overlaid. And in this time he is in tempest and in sorrow and woe; and the cause is blindness: for he seeth not God. For if he saw God continually, he should have no mischievous feeling, nor any manner of motion or yearning that serveth to sin.
Thus saw I, and felt in the same time; and methought that the sight and the feeling was high and plenteous and gracious in comparison with that which our common feeling is in this life; but yet I thought it was but small and low in comparison with the great desire that the soul hath to see God.

Life , God , Feeling , Soul

“We might have a quick word with each other but that is natural as we both speak Russian. Maybe I shouldn't speak Russian!”

Andriy Shevchenko (1976) Ukrainian association football player

About his friend Roman Abramovich.http://news2.thdo.bbc.co.uk/sport1/hi/funny_old_game/6275535.stm

Nature

“How would we think and feel about predatory dinosaurs if they were alive today? Humans have long felt antipathy toward carnivores, our competitors for scarce protein. But our feelings are somewhat mollified by the attractive qualities we see in them. For all their size and power, lions remind us of the little creatures that we like to have curl up in our laps and purr as we stroke them. Likewise, noble wolves recall our canine pets. Cats and dogs make good companions because they are intelligent and responsive to our commands, and their supple bodies make them pleasing to touch and play with. And, very importantly, they are house-trainable. Their forward-facing eyes remind us of ourselves. However, even small predaceous dinosaurs would have had no such advantage. None were brainy enough to be companionable or house-trainable; in fact, they would always be a danger to their owners. Their stiff, perhaps feathery bodies were not what one would care to have sleep at the foot of the bed. The reptilian-faced giants that were the big predatory dinosaurs would truly be horrible and terrifying. We might admire their size and power, much as many are fascinated with war and its machines, but we would not like them. Their images in literature and music would be demonic and powerful - monsters to be feared and destroyed, yet emulated at the same time.”

Gregory Scott Paul (1954) U.S. researcher, author, paleontologist, and illustrator

Gregory S. Paul (1988) Predatory Dinosaurs of the World, Simon and Schuster, p. 19
Predatory Dinosaurs of the World

War , Fear , Dogs , Music

“Our adventurous foreign policy might be a necessary precondition for Muslim aggression but it is far from a sufficient one.”

Ilana Mercer South African writer

"'Islamikazes' in Our Midst," http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=181WorldNetDaily.com, July 19, 2005.
2000s, 2005

“Please look out for the few thorns that might have got mixed up with the roses.”

Mulk Raj Anand book The Private Life of an Indian Prince

Source: The Private Life of an Indian Prince (1969), p. 72

“The type of rationality we assume in economics — perfect, logical, deductive rationality — is extremely useful in generating solutions to theoretical problems. But it demands much of human behavior — much more in fact than it can usually deliver. If we were to imagine the vast collection of decision problems economic agents might conceivably deal with as a sea or an ocean, with the easier problems on top and more complicated ones at increasing depth, then deductive rationality would describe human behavior accurately only within a few feet of the surface. For example, the game Tic-Tac-Toe is simple, and we can readily find a perfectly rational, minimax solution to it. But we do not find rational “solutions” at the depth of Checkers; and certainly not at the still modest depths of Chess and Go.”

W. Brian Arthur (1946) American economist

Source: Inductive Reasoning and Bounded Rationality (The El Farol Problem) (1994), p. 1

Behavior , Imagination , Game , Problem

“To take what might seem an "objective", macro-economic approach to the origins of the world economy would be to treat the behavior of early European explorers, merchants, and conquerors as if they were simply rational responses to opportunities—as if this were just what anyone would have done in the same situation. This is what the use of equations so often does: make it seem perfectly natural to assume that, if the price of silver in China is twice what it is in Seville, and inhabitants of Seville are capable of getting their hands on large quantities of silver and transporting it to China, then clearly they will, even if doing so requires the destruction of entire civilizations. Or if there is a demand for sugar in England, and enslaving millions is the easiest way to acquire labor to produce it, then it is inevitable that some will enslave them.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Eleven, "Age of the Great Capitalist Empires", p. 314

World , Way , Behavior , Nature

“Were I to deduce any system from my feelings on leaving Eton, it might be called The Theory of Permanent Adolescence. It is the theory that the experiences undergone by boys at the great public schools, their glories and disappointments, are so intense as to dominate their lives and arrest their development. From these it results that the greater part of the ruling class remains adolescent, school-minded, self-conscious, cowardly, sentimental, and in the last analysis homosexual.”

Cyril Connolly book Enemies of Promise

Source: Enemies of Promise (1938), Part 3: A Georgian Boyhood, Ch. 24: Vale (p. 253)

School , Disappointment , Feeling , Boy

“Price dispersion is a manifestation — and, indeed, it is the measure — of ignorance in the market. Dispersion is a biased measure of ignorance because there is never absolute homogeneity in the commodity if we include the terms of sale within the concept of the commodity. Thus, some automobile dealers might perform more service, or carry a larger range of varieties in stock, and a portion of the observed dispersion is presumably attributable to such differences. But it would be metaphysical, and fruitless, to assert that all dispersion is due to heterogeneity.”

George Stigler (1911–1991) American economist

Source: "The economics of information," 1961, p. 214

“So I would not be surprised if the globbing libraries, for example, will do NFD-mangling in order to glob "correctly", so even programs ported from real Unix might end up getting pathnames subtly changed into NFD as part of some hot library-on-library action with UTF hackery inside.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

-- Wed, 23 Jan 2008 -- http://web.archive.org/20080213164251/kerneltrap.org/mailarchive/git/2008/1/23/595619
Attributed

Change , Parting

“If beings are grasped as will to power, the “should” which is supposed to hang suspended over them, against which they might be measured, becomes superfluous. If life itself is will to power, it is itself the ground, principium, of valuation. Then a “should” does not determine being. Being determines a “should.” “When we talk of values we are speaking under the inspiration or optics of life: life itself compels us to set up values; life itself values through us whenever we posit values.””

Martin Heidegger (1889–1976) German philosopher

VIII, 89

p. 32
Nietzsche (1961)

Life

“The object of this paper is fivefold. The first objective is to derive a practical system of demand equations which possess properties usually considered desirable from the standpoint of elementary economic theory. The second is to consider the statistical problems involved in applying the system of equations. The third is to analyse the pattern of demand for consumers' goods in terms of this system on the basis of annual data relating to the United Kingdom over the years 1920-38. The fourth is to compare the results of this system, and systems like it, with the actual state of demand in 1900. Finally, the fifth is to compare the post-war structure of demand with what might be expected from the inter-war relationshipp under free-market condition.”

Richard Stone (1913–1991) British economist, Nobel Memorial Prize winner

Stone, Richard. " Linear expenditure systems and demand analysis: an application to the pattern of British demand http://www.jstor.org/discover/10.2307/2227743?uid=3738736&uid=2&uid=4&sid=21104302232953." The Economic Journal (1954): 511-527.

War , Problem

“At an ink-stained desk, with his chin cupped in his hands, Titus was contemplating, as in a dream, the chalk-marks on the blackboard. They represented a sum in short division, but might as well have been some hieroglyphic message from a moonstruck prophet to his lost tribe a thousand years ago.”

Mervyn Peake (1911–1968) English writer, artist, poet and illustrator

Source: Gormenghast (1950), Chapter 4, section 2 (p. 410)

Dreams

“Before people complain of the obscurity of modern poetry, they should first examine their consciences and ask themselves with how many people and on how many occasions they have genuinely and profoundly shared some experience with another; they might also ask themselves how much poetry of any period they can honestly say that they understand.”

W. H. Auden book The Dyer's Hand

The Dyer's Hand (1955), in the BBC weekly The Listener (30 June 1955)

People , Understanding

“I feel myself the inheritor of a great background of people. Just who, precisely, they were, I have never known. I might be part Negro, might be part Jew, part Muslim, part Irish. So I can't afford to be supercilious about any group of people because I may be that people.”

James A. Michener (1907–1997) American author

CNN obituary (17 October 1997) http://www.cnn.com/US/9710/16/michener.obit/

People , Feeling , Parting

“Don't do the right thing looking for a reward, because it might not come.”

Hugh Thompson, Jr. (1943–2006) United States helicopter pilot during the Vietnam War

In a 2004 interview with AP. http://www.nytimes.com/2006/01/07/national/07thompson.html
Attributed

“In the folklore of systems engineering, there are sayings, “If it isn't testable, it isn't a requirement,” and, “If it is not quantifiable, it is not testable.” I had always tended to subscribe to the particle of wisdom in these sayings. One of the many lessons that I learned from the CATIE experience, however, was that systems engineering had to be able to deal directly and purposively with what are usually considered to be strictly qualitative (unquantifiable) aspect of systems, such as quality of life, for example. The agricultural practices of these small farmers in Central America is such a large part of their lives that to change any part of their agricultural practices might be seen as diminishing their quality of life - even with respect to the color of the beans that the new practices might require. But even if we cannot deal directly with quality of life or user friendliness or enmity/sympathy, we can identify quantifiable figures of merit relating to these qualitative aspects and if we find enough figures of merit and combine them suitably, we might eventually obtain agreement that we have captured the essence of the qualitative aspect, at least as far as this particular set of stakeholders is concerned.”

A. Wayne Wymore (1927–2011) American mathematician

Systems Movement: Autobiographical Retrospectives (2004)

Life , Wisdom , Color , Learning

“It might pertinently be said that determinism and freedom are of course compatible enough when they are merely viewed as the two reciprocal aspects of self-activity in a single mind, but that the real difficulty is to reconcile the self-determinisms in different free minds.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.326-7

Freedom

“It is instinctive to search for something. Abstract art is inherently about the search - and about not finding anything. My gray monochromes have the same illusionistic implications as my landscapes. I want them to be seen as narratives - even if they are narratives of nothingness. Nothing is something. You might say they are like photographs of nothing.”

Gerhard Richter (1932) German visual artist, born 1932

after 2000, Gerhard Richter: An Artist Beyond Isms' (2002)

Art , Search

“Tiny hurts people. When he loses his temper he goes completely out of control and his huge body becomes a lethal weapon. It is difficult to see what role he might play in the Great Society.”

Hunter S. Thompson (1937–2005) American journalist and author

1960s, Hell's Angels: The Strange and Terrible Saga of the Outlaw Motorcycle Gangs (1966)

People , Hurt

“To his complete astonishment, he later found himself offering up a stumbling prayer that the dog would be protected. It was a moment in which he felt a desperate need to believe in a God that shepherded his own creations. But, even praying, he felt a twinge of self-reproach, and knew he might start mocking his own prayer at any second.
Somehow, though, he managed to ignore his iconoclastic self and went on praying anyway. Because he wanted the dog, because he needed the dog.”

Richard Matheson book I Am Legend

Source: I Am Legend (1954), Ch. 12

God , Dogs

“How many women thus waste life away the prey of discontent, who might have practised as physicians, regulated a farm, managed a shop, and stood erect, supported by their own industry, instead of hanging their heads surcharged with the dew of sensibility, that consumes the beauty to which it at first gave lustre.”

Mary Wollstonecraft book A Vindication of the Rights of Woman

Source: A Vindication of the Rights of Woman (1792), Ch. 9

Life , Women , Beauty , Support

“It is little wonder that people at home and abroad consider Independence Hall as hallowed ground and revere the Liberty Bell as a sacred relic. That pile of bricks and mortar, that mass of metal, might appear to the uninstructed as only the outgrown meeting place and the shattered bell of a former time, useless now because of more modern conveniences, but to those who know they have become consecrated by the use which men have made of them. They have long been identified with a great cause. They are the framework of a spiritual event. The world looks upon them, because of their associations of one hundred and fifty years ago, as it looks upon the Holy Land because of what took place there nineteen hundred years ago. Through use for a righteous purpose they have become sanctified.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Men , People , World , Home

“We are caught up in a paradox, one which might be called the paradox of conceptualization. The proper concepts are needed to formulate a good theory, but we need a good theory to arrive at the proper concepts.”

Abraham Kaplan (1918–1993) American philosopher

Source: "The Conduct of Inquiry", p. 53.

“A single test which proves some piece of theory wrong is more valuable than a hundred tests showing that idea might be true.”

Arthur C. Clarke book The Light of Other Days

Source: The Light of Other Days (2000), Chapter 6

Idea

“If you were to insist I was a robot, you might not consider me capable of love in some mystic human sense, but you would not be able to distinguish my reactions from that which you would call love — so what difference would it make?”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Source: The Foundation series (1951–1993), Foundation’s Edge (1982), Chapter 20 “Conclusion” section 4, p. 420

Love , Sense

“(Monte) Johnson recalled that: "Wilt had such unbelievable endurance and speed that, if he took off running, there wasn't any chance that anybody would keep up with him. He glided around the track and had the grace of a deer. I said to the coach, 'It might look like it helps us to chase him, but it may kill us because you can't catch someone who runs that fast.'”

Wilt Chamberlain (1936–1999) basketball player

After practice, he was the only one who wasn't tired. I never saw him tired."
Wilt: Larger than Life, Robert Cherry
Athleticism

Chance , Help , Speed

“If two classes express the same information, the most descriptive name should be kept. For example, although customer might describe a person taking an airline ﬂight, Passenger is more descriptive.”

James Rumbaugh (1947) Computer scientist, software engineer

Source: Object-oriented modeling and design (1990), p. 153; as cited in: Roger Chiang, ‎Keng Siau, ‎Bill C. Hardgrave (2009) Systems Analysis and Design. p. 163

Personality

“Animals shouldn't be used, tortured in any kind of way. … So what I would say to my fans is to … get more information about it because anyone that has a heart will have compassion towards them. And just change your thought process, and in changing that, we might change the whole world.”

Vida Guerra (1974) American model

"Model Vida Guerra's Naked Photo Shoot", video interview with PETA (21 March 2011) https://www.youtube.com/watch?v=DyATIrWIT0c

World , Way , Change , Heart

“Might became the standard of right.”
Mensuraque juris vis erat.

Marcus Annaeus Lucanus book Pharsalia

Book I, line 175 (tr. J. D. Duff).
Pharsalia

“In the face of the idea that truth might afford the opposite of satisfaction and turn out to be completely shocking to humanity at any given historical moment, … the fathers of pragmatism made the satisfaction of the subject the criterion of truth. For such a doctrine there is no possibility of rejecting or even criticizing any species of belief that is enjoyed by its adherents.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), p. 52.

Truth , Idea

“The power of the United States depended heavily on its pale empire of ideas, attitudes and innovations. Its ideas alighted effortlessly on foreign ground, irrespective of who owned the ground. Much of its influence came from such innovations as the telephone, electricity, aircraft and the cheap car, nuclear weapons and spacecraft, computers and the Internet. Its influence came through jazz, cartoons, Hollywood, television and popular culture. Its influence came from an excitement about technology and economic change, and a belief in incentives and individual enterprise. It was also the most ardent missionary for the creed of democracy. While military and economic might was vital to the success of the United States, the power of its pale empire of ideas was probably even more pervasive.”

Geoffrey Blainey book A Short History of the World

A Short History of the World (2000)

Cars , Democracy , Idea , Change

“Donald has consistently insulted Muslims abroad, Muslims at home, when we need to be cooperating with Muslim nations and with the American Muslim community. They're on the front lines. They can provide information to us that we might not get anywhere else. They need to have close working cooperation with law enforcement in these communities, not be alienated and pushed away as some of Donald's rhetoric, unfortunately, has led to.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), First presidential debate (September 26, 2016)

Law , Home , Communication

“[Youth] is only being in a way like it might be an animal. No, it is not just like being an animal so much as being like one of these malenky toys you viddy being sold in the streets, like little chellovecks made out of tin and with a spring inside and then a winding handle on the outside and you wind it up grrr grrr grrr and off it itties, like walking, O my brothers. But it itties in a straight line and bangs straight into things bang bang and it cannot help what it is doing. Being young is like being like one of these malenky machines.”

Anthony Burgess (1917–1993) English writer

Fiction, A Clockwork Orange (1962)

Youth , Way , Spring , Help

“When I came to the United States [in 1898], I filled my sketchbook with drawings, very much as any educated girl of my generation might have kept a diary... My American sketches were private notations of visual experiences which I wanted to fix on paper as a personal 'memento.”

Gabriele Münter (1877–1962) German painter

Source: Interview by Edouard Roditi (1958), p. 114

Education , Girl , Drawing , Personality

“I dream of a sculpture in which landscape, architecture and city are one. It might be a city like Marseille, a city steaming with heat which suddenly transmogrifies. I becomes an immense piece of sculpture, a gigantic figure, made up of white blocks and segmented by flat, horizontal terraces, arranged in a bare and motionless landscape.”

Fritz Wotruba (1907–1975) Austrian sculptor (23 April 1907, Vienna – 28 August 1975, Vienna)

circa 1969
Quote of Wotruba in: 'Sculpture of Rotterdam', ed. Jan van Adrichem / Jelle Bouwhuis / Mariëtte Dulle, Center for the Art, 010 Publishers, Rotterdam, 2002, p. 198.

Dreams

“If you have a dream, a passion and have the opportunity to make it happen, great. BUT, if you can’t get to it right away, which is quite often the case, give the job you’re doing 100 per cent and keep your eyes open. You never know what opportunity might arise … something you never thought of could become your life’s work. Success of any kind is the result of hard work … there’s no shortcut.”

Anne Murray (1945) Canadian singer

On success
Mount Saint Vincent University speech (2016)

Life , Dreams , Passion , Success

“The easiest way in which one can put unintentional strains on the enemy is to have a force which looks "trigger-happy." The one circumstance under which almost all Soviet experts agree the Russians might strike is the one in which they feel they are anticipating a strike by us. It will be difficult for them to read our intentions. They will doubtless err on the side of caution. But it is not clear which side will look cautious, particularly if there is a crisis which creates apprehension. It will add a real element of stability if our posture is such that we do not look as if we have to be "trigger-happy" in order to survive. This is an important reason for not relying solely on quick reaction as a protection and for not having forces so vulnerable that we could lose most of them from a Russian first strike. Under some circumstances our vulnerability to a Russian first strike would both tempt the Russians to initiate a war and at the same time compel them, because they might feel that we would be tempted to pre empt for our own protection. If we are sufficiently vulnerable they might find it impossible to believe that we were willing, in this crisis to rely on their good will, morality; caution, or sense of responsibility as a protection.”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

War , Way , Feeling , Sense

“The dissimulation of the woven texture can in any case take centuries to undo its web: a web that envelops a web, undoing the web for centuries; reconstituting it too as an organism, indefinitely regenerating its own tissue behind the cutting trace, the decision of each reading. There is always a surprise in store for the anatomy or physiology of any criticism that might think it had m astered the game, surveyed all the threads at once, deluding itself, too, in wanting to look at the text without touching it, without laying a hand on the "object," without risking- which is the only chance of entering into the game, by getting a few fingers caught- the addition of some new thread.”

Jacques Derrida (1930–2004) French philosopher (1930-2004)

Plato's Pharmacy
Dissemination (1972)

Game , Thinking , Decision , Chance

“No one any longer knows who will live in this steel-hard casing and whether entirely new prophets or a mighty rebirth of ancient ideas and ideals will stand at the end of this prodigious development. Or, however, if neither, whether a mechanized ossification, embellished with a sort of rigidly compelled sense of self-importance, will arise. Then, indeed, if ossification appears, the saying might be true for the “last humans” in this long civilizational development:narrow specialists without mind, pleasure-seekers without heart; in its conceit, this nothingness imagines it has climbed to a level of humanity never before attained.”

Max Weber book The Protestant Ethic and the Spirit of Capitalism

Source: The Protestant Ethic and the Spirit of Capitalism (1905; 1920), Ch. 5 : Asceticism and the Spirit of Capitalism

Pleasure , Imagination , Idea , Sense

“I conceive the essential relationship between God and the world to be not one of power and violence, as might think the primitive man, who worships physical strength and imagines that it is a superior power shaking the earth with earthquakes or hurling a thunderbolt through space; it is nearness, something which might seem insignificant but which brings spiritual awareness.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

God , World , Imagination , Thinking

“We knew that by closing the Gulf of Aqaba it might mean war with Israel. [If war comes] it will be total and the objective will be to destroy Israel.”

Gamal Abdel Nasser (1918–1970) second president of Egypt

As quoted in the Washington Post (27 May 1967)

War

“Indeed, until she had met Lev at school, it had not occurred to her that anyone might prefer to speak a plain fact rather than a lie that sounded well. People said what suited their purposes, when they were serious; and when they weren’t serious, they talked without meaning anything at all.”

Ursula K. Le Guin book The Eye of the Heron

Source: The Eye of the Heron (1978), Chapter 2 (p. 23)

People , Lie , School

“Schumpeter emphasizes a “demand-side” explanation for such clustering of innovation. One might also consider a complemen tary “supply-side” explanation: since innovators are, in many cases, working with the same components, it is not surprising to see simultaneous innovation, with several innovators coming up with essentially the same invention at almost the same time. There are many well-known examples, including the electric light, the airplane, the automobile, and the telephone.”

Hal Varian (1947) American economist

Hal R. Varian, Part I. "Competition and market power", in The Economics of Information Technology: An Introduction (2004) by Hal R.Varian, Joseph Farrell and Carl Shapiro

Light , Time

“Generations of Rationalists and freethinkers have held that Jesus Christ corresponds to no historical character: There never was a Jesus of Nazareth. We might call this categorical denial “Jesus atheism.” What I am describing is something different, a “Jesus agnosticism.” There may have been a Jesus on earth in the past, but the state of the evidence is so ambiguous that we can never be sure what this figure was like or, indeed, whether there was such a person.”

Robert M. Price (1954) American theologian

Past , Christ , Personality

“There was a time when even brave men might look fearfully upon the destiny of the Republic; when our country was involved in a tangled network of contradictions; when vast and irreconcilable social forces fiercely disputed for ascendency and control; when a heavy curse rested upon our very soil, defying alike the wisdom and the virtue of the people to remove it; when our professions were loudly mocked by our practice, and our name was a reproach and a byword to a mocking; when our good ship of state, freighted with the best hopes of the oppressed of all nations, was furiously hurled against the hard and flinty rocks of derision, and every cord, bolt, beam and bend in her body quivered beneath the shock, there was some apology for doubt and despair. But that day has happily passed away. The storm has been weathered, and the portents are nearly all in our favor.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Wisdom , Men , People , Hope

“The mistakes of history might be gradually forgotten, but historical truth cannot be forgotten, since forgetting history could lead to the recurrence of the same mistakes.”

Ma Ying-jeou (1950) Taiwanese politician, president of the Republic of China

Ma Ying-jeou (2015) cited in: " President presents ROC flag to son of war heroine http://focustaiwan.tw/news/aedu/201507030021.aspx" in Focus Taiwan, 3 July 2015.
Statement made in launching the two exhibitions on Chinese people's lives during Second Sino-Japanese War, 3 July 2015.
Political issues

Truth , History , Forgetting

“What might be called, perhaps somewhat grandiloquently, the Epistemological Question has received rather scant attention at the hands of economists. There are, of course, a number of epistemological questions, some of which lie more in the province of the philosopher than they do the economist or the social scientist. The one with which I am particularly concerned here is that of the role of knowledge in social systems, both as a product of the past and as a determinant of the future.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, The economics of knowledge and the knowledge of economics, 1966, p. 1, cited in: Brian Chi-ang Lin (2007) " A New Vision of the Knowledge Economy http://newdoc.nccu.edu.tw/teasyllabus/205016255002/JOES%20(July%202007).pdf"

Lie , Question , Knowledge , Past

“For those who would like to throw off the burden of history and move on, Goldhagen’s book has been a welcome gift. Purporting to bring the past home to the unsuspecting present, he has had the opposite effect. If he has not yet asked himself why his book has received such an enthusiastic reception in Germany, he might ponder why ‘the Germans’ should be so glad to be supplied with the argument that their parents and grandparents were all equally to blame because they inhabited a culture blameworthy in itself: we’re different now. But nobody is that different now, because nobody was that different then.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Postscript to Hitler's Unwitting Exculpator
Essays and reviews, As Of This Writing (2003)

Books , Home , History , Parent

“What particularly attracted me [in his painting 'Still-life with Musical instruments', 1908 – 1909].... was the materialization of this new space that I felt to be in the offing. So I began to concentrate on still-life's, because in the still-life you have a tactile, I might almost say a manual space... This answered to the hankering I have always had to touch things and not merely see them. It was this space that particularly attracted me, for this was the first concern of Cubism, the investigation of space.... In tactile space you measure the distance separating you from the object, whereas in visual space you measure the distance separating things from each other. This is what led me, long ago, from landscape to still-life.”

Georges Braque (1882–1963) French painter and sculptor

Source: posthumous quotes, Braque', (1968), p. 41

Life , Music , Painting

“The thing that I love about acting is the fact that I can help people feel things, know themselves or feel less alone. It's my form of expression, in the same way that someone might paint a picture or sing a song in that you're hoping that it moves somebody outside of their own way of thinking.”

Naomi Watts (1968) British actress and film producer

Interview at Dark Horizons (7 December 2005) http://www.darkhorizons.com/news05/kong3.php

Love , People , Hope , Way

“If we live by subhuman means we might as well never have had the good fortune to be born human.”

Ihara Saikaku (1642–1693) Japanese writer

Book III, ch. 4.
The Japanese Family Storehouse (1688)

“If every trace of any single religion were wiped out and nothing were passed on, it would never be created exactly that way again. There might be some other nonsense in its place, but not that exact nonsense. If all of science were wiped out, it would still be true and someone would find a way to figure it all out again.”

Penn Jillette (1955) American magician

p. 129 http://books.google.com/books?id=KsI3sswEg14C&pg=PA129&dq=%22if+every+trace+of+any+single+religion%22
2010s, God, No!: Signs You May Already Be an Atheist and Other Magical Tales (2011)

Religion , Way , Science

“You are suffering from the unrestricted imports of cheaper goods. You are suffering also from the unrestricted immigration of the people who make these goods. (Loud and prolonged cheers.)…The evils of immigration have increased during recent years. And behind those people who have already reached these shores, remember there are millions of the same kind who, under easily conceivable circumstances, might follow in their track, and might invade this country in a way and to an extent of which few people have at present any conception. The same causes that brought 10,000 and 20,000, and tens of thousands, may bring hundreds of thousands, or even millions. (Hear, hear.) If that would be an evil, surely he is a statesman who would deal with it in the beginning. (Hear, hear.)…When it began we were told it was so small that it would not matter to us. Now it has been growing with great rapidity, it has already affected a whole district, it is spreading into other parts of the country…Will you take it in time (hear, hear), or will you wait, hoping for something to turn up which will preserve you from what you all see to be the natural consequences of such an invasion? …it is a fact that when these aliens come here they are answerable for a larger amount of crime and disease and hopeless poverty than are proportionate to their numbers. (Cheers.) They come here—I do not blame them, I am speaking of the results—they come here and change the whole character of a district. (Cheers.) The speech, the nationality of whole streets has been altered; and British workmen have been driven by the fierce competition of famished men from trades which they previously followed. (Cheers.)…But the party of free importers is against any reform. How could they be otherwise?…they are perfectly consistent. If sweated goods are to be allowed in this country without restriction, why not the people who make them? Where is the difference? There is no difference either in the principle or in the results. It all comes to the same thing—less labour for the British working man.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Cheers.
Speech in Limehouse in the East End of London (15 December 1904), quoted in ‘Mr. Chamberlain In The East-End.’, The Times (16 December 1904), p. 8.
1900s

Men , People , Disease , Hope

“Ronald Reagan claimed that the Russian language had no word for "freedom." (The word is "svoboda"; it's quite well attested in Russian literature)… said that intercontinental ballistic missiles (not that there are any non-ballistic missiles—a corruption of language that isn't his fault) could be recalled once launched… said that he sought a "Star Wars" defense only in order to share the technology with the tyrants of the U. S. S. R… professed to be annoyed when people called it "Star Wars," even though he had ended his speech on the subject with the lame quip, "May the force be with you"… used to alarm his Soviet counterparts by saying that surely they'd both unite against an invasion from Mars… used to alarm other constituencies by speaking freely about the "End Times" foreshadowed in the Bible. In the Oval Office, Ronald Reagan told Yitzhak Shamir and Simon Wiesenthal, on two separate occasions, that he himself had assisted personally at the liberation of the Nazi death camps.There was more to Ronald Reagan than that. Reagan announced that apartheid South Africa had "stood beside us in every war we've ever fought," when the South African leadership had been on the other side in the most recent world war… allowed Alexander Haig to greenlight the Israeli invasion of Lebanon in 1982, fired him when that went too far and led to mayhem in Beirut, then ran away from Lebanon altogether when the Marine barracks were bombed, and then unbelievably accused Tip O'Neill and the Democrats of "scuttling.".. sold heavy weapons to the Iranian mullahs and lied about it, saying that all the weapons he hadn't sold them (and hadn't traded for hostages in any case) would, all the same, have fit on a small truck… then diverted the profits of this criminal trade to an illegal war in Nicaragua and lied unceasingly about that, too… then modestly let his underlings maintain that he was too dense to understand the connection between the two impeachable crimes. He then switched without any apparent strain to a policy of backing Saddam Hussein against Iran. (If Margaret Thatcher's intelligence services had not bugged Oliver North in London and become infuriated because all European nations were boycotting Iran at Reagan's request, we might still not know about this.) One could go on… This was a man never short of a cheap jibe or the sort of falsehood that would, however laughable, buy him some time.”

Christopher Hitchens (1949–2011) British American author and journalist

2000s, 2004

Death , War , People , World

Quotes about might page 35

Quotes about might
page 35