Quotes about merit (546 quotes) | Quotes of famous people

“Born in a devotional Brahmin family, I instinctively came to revere Hindu religion, Hindu history and Hindu culture. I had, therefore, been intensely proud of Hinduism as a whole. As I grew up I developed a tendency to free thinking unfettered by any superstitious allegiance to any isms, political or religious. That is why I worked actively for the eradication of untouchability and the caste system based on birth alone. I openly joined RSS wing of anti-caste movements and maintained that all Hindus were of equal status as to rights, social and religious and should be considered high or low on merit alone and not through the accident of birth in a particular caste or profession.”

Nathuram Godse (1910–1949) Assassin of Mahatma Gandhi

Nathuram Godse: Why I Assassinated Gandhi (1993)

Family , Religion , History , Thinking

“when we gaze in unbounded admiration on that ineffable mercy of His, which with unwearied patience endures countless sins which are every moment being committed under His very eyes, or the call with which from no antecedent merits of ours, but by the free grace of His pity He receives us;”

John Cassian (360–435) Christian monk and theologian

Source: Conferences of John Cassian

Patience

“Pushing people forward simply because of their colour, irrespective of merit, would be most unfortunate and would of course lead to disaster. It would mean that Rhodesia would then develop into a kind of banana republic where the country would in no time be bankrupt.”

Ian Smith (1919–2007) Prime Minister of Rhodesia

BBC News 'On this day' http://news.bbc.co.uk/onthisday/hi/dates/stories/june/1/newsid_2492000/2492915.stm, June 1.
On the end of white minority rule in 1979.

People , Time , Country

“And St. Francis said: 'My dear son, be patient, because the weaknesses of the body are given to us in this world by God for the salvation of the soul. So they are of great merit when they are borne patiently.”

Francis of Assisi (1182–1226) Catholic saint and founder of the Franciscan Order

Source: The Little Flowers of St. Francis of Assisi

God , World , Soul

“Moderation has been called a virtue to limit the ambition of great men, and to console undistinguished people for their want of fortune and their lack of merit.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Not Disraeli but La Rochefoucauld; it is Maxim 308 in his Reflections.
Misattributed

Men , People

“To be integrated in one another, each person should annul himself before the others. This is done by each seeing the friends' merits and not their faults. But one who thinks that he is a little higher than the friends can no longer unite with them.”

Baruch Ashlag (1907–1991) Polish rabbi

Selected Articles

Thinking , Personality

“Those words are a promise to every citizen that he shall share in the dignity of man. This dignity cannot be found in a man's possessions; it cannot be found in his power, or in his position. It really rests on his right to be treated as a man equal in opportunity to all others. It says that he shall share in freedom, he shall choose his leaders, educate his children, and provide for his family according to his ability and his merits as a human being.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, The American Promise (1965)
Context: This was the first nation in the history of the world to be founded with a purpose. The great phrases of that purpose still sound in every American heart, North and South: "All men are created equal" — "government by consent of the governed" — "give me liberty or give me death." Well, those are not just clever words, or those are not just empty theories. In their name Americans have fought and died for two centuries, and tonight around the world they stand there as guardians of our liberty, risking their lives. Those words are a promise to every citizen that he shall share in the dignity of man. This dignity cannot be found in a man's possessions; it cannot be found in his power, or in his position. It really rests on his right to be treated as a man equal in opportunity to all others. It says that he shall share in freedom, he shall choose his leaders, educate his children, and provide for his family according to his ability and his merits as a human being.

Children , Education , Family , Freedom

“I frankly confess that, for myself, even if it could be, I should not want "free-will" to be given me, nor anything to be left in my own hands to enable me to endeavour after salvation; not merely because in face of so many dangers, and adversities and assaults of devils, I could not stand my ground; but because even were there no dangers. I should still be forced to labour with no guarantee of success.¦ But now that God has taken my salvation out of the control of my own will, and put it under the control of His, and promised to save me, not according to my working or running, but according to His own grace and mercy, I have the comfortable certainty that He is faithful and will not lie to me, and that He is also great and powerful, so that no devils or opposition can break Him or pluck me from Him. Furthermore, I have the comfortable certainty that I please God, not by reason of the merit of my works, but by reason of His merciful favour promised to me; so that, if I work too little, or badly, He does not impute it to me, but with fatherly compassion pardons me and makes me better. This is the glorying of all the saints in their God.”

Martin Luther book On the Bondage of the Will

Source: On the Bondage of the Will (1525), p. 313-314

God , Lie , Faith , Success

“Let all the 'free-will' in the world do all it can with all its strength; it will never give rise to a single instance of ability to avoid being hardened if God does not give the Spirit, or of meriting mercy if it is left to its own strength.”

Martin Luther book On the Bondage of the Will

Source: On the Bondage of the Will (1525), p. 202

God , World

“Actions are held to be good or bad, not on their own merits, but according to who does them, and there is almost no kind of outrage — torture, the use of hostages, forced labour, mass deportations, imprisonment without trial, forgery, assassination, the bombing of civilians — which does not change its moral colour when it is committed by ‘our’ side.”

George Orwell (1903–1950) English author and journalist

Notes on Nationalism (1945)

Change

“I allow neither the bootmaker nor the architect nor the savant to impose his authority upon me. I listen to them freely and with all the respect merited by their intelligence, their character, their knowledge, reserving always my incontestable right of criticism and censure. I do not content myself with consulting authority in any special branch; I consult several; I compare their opinions, and choose that which seems to me the soundest. But I recognize no infallible authority, even in special questions; consequently, whatever respect I may have for the honesty and the sincerity of such or such an individual, I have no absolute faith in any person. Such a faith would be fatal to my reason, to my liberty, and even to the success of my undertakings; it would immediately transform me into a stupid slave, an instrument of the will and interests of others.”

Mikhail Bakunin book God and the State

God and the State (1871; publ. 1882)
Context: Does it follow that I reject all authority? Far from me such a thought. In the matter of boots, I refer to the authority of the bootmaker; concerning houses, canals, or railroads, I consult that of the architect or engineer. For such or such special knowledge I apply to such or such a savant. But I allow neither the bootmaker nor the architect nor the savant to impose his authority upon me. I listen to them freely and with all the respect merited by their intelligence, their character, their knowledge, reserving always my incontestable right of criticism and censure. I do not content myself with consulting authority in any special branch; I consult several; I compare their opinions, and choose that which seems to me the soundest. But I recognize no infallible authority, even in special questions; consequently, whatever respect I may have for the honesty and the sincerity of such or such an individual, I have no absolute faith in any person. Such a faith would be fatal to my reason, to my liberty, and even to the success of my undertakings; it would immediately transform me into a stupid slave, an instrument of the will and interests of others.

Stupidity , Faith , Intelligence , Question

“I am well acquainted with all the arguments against freedom of thought and speech — the arguments which claim that it cannot exist, and the arguments which claim that it ought not to. I answer simply that they don't convince me and that our civilization over a period of four hundred years has been founded on the opposite notice. For quite a decade past I have believed that the existing Russian régime is a mainly evil thing, and I claim the right to say so, in spite of the fact that we are allies with the USSR in a war which I want to see won. If I had to choose a text to justify myself, I should choose the line from Milton:
: By the known rules of ancient liberty.
The word ancient emphasizes the fact that intellectual freedom is a deep-rooted tradition without which our characteristic western culture could only doubtfully exist. From that tradition many of our intellectuals are visibly turning away. They have accepted the principle that a book should be published or suppressed, praised or damned, not on its merits but according to political expediency. And others who do not actually hold this view assent to it from sheer cowardice.”

George Orwell (1903–1950) English author and journalist

Original preface to Animal Farm; as published in George Orwell: Some Materials for a Bibliography (1953) by Ian R. Willison

War , Books , Freedom , Evil

“Any given case must be treated on its special merits.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)
Context: Any given case must be treated on its special merits. Each community should be required to deal with all that is of merely local interest; and nothing should be undertaken by the Government of the whole country which can thus wisely be left to local management. But those functions of government which no wisdom on the part of the States will enable them satisfactorily to perform must be performed by the National Government. We are all Americans; our common interests are as broad as the continent; the most vital problems are those that affect us all alike. The regulation of big business, and therefore the control of big property in the public interest, are preeminently instances of such functions which can only be performed efficiently and wisely by the Nation; and, moreover, so far as labor is employed in connection with inter-State business, it should also be treated as a matter for the National Government. The National power over inter-State commerce warrants our dealing with such questions as employers’ liability in inter-State business, and the protection and compensation for injuries of railway employees. The National Government of right has, and must exercise its power for the protection of labor which is connected with the instrumentalities of inter-State commerce.

“The great honor of Christianity, its incontestable merit, and the whole secret of its unprecedented and yet thoroughly legitimate triumph, lay in the fact that it appealed to that suffering and immense public to which the ancient world, a strict and cruel intellectual and political aristocracy, denied even the simplest rights of humanity. Otherwise it never could have spread.”

Mikhail Bakunin book God and the State

Dover edition, p 75
God and the State (1871; publ. 1882)

World , Secret , Suffering

“Presents are made for the pleasure of who gives them, not the merits of who receives them.”

Carlos Ruiz Zafón book The Shadow of the Wind

Source: The Shadow of the Wind

Christmas , Pleasure

“Charms strike the sight, but merit wins the soul.”

Alexander Pope The Rape of the Lock

Canto V, line 33.
Variant: Beauties in vain their pretty eyes may roll;
Charms strike the sight, but merit wins the soul.
Source: The Rape of the Lock (1712, revised 1714 and 1717)

Soul

“Mindfulness should guide all your actions and your spiritual endeavors. Whatever you do, always apply three essential points: undertake the action with the intention of doing so for the good of all beings; execute it with perfect concentration, free of attachment to concepts of subject, object, and action; and, finally, dedicate the merit you have created to the enlightenment of all beings.”

Dilgo Khyentse (1910–1991) Bhutanese Buddhist Lama

Source: The Hundred Verses of Advice: Tibetan Buddhist Teachings on What Matters Most

Perfection

“Arrogance on the part of the meritorious is even more offensive to us than the arrogance of those without merit: for merit itself is offensive.”

Friedrich Nietzsche book Human, All Too Human

I.332 http://books.google.com/books?id=Nl-vaAdJD3MC&pg=PA139&dq=:%22Arrogance+on+the+part+of+the+meritorious+is+even+more+offensive+to+us%22&hl=en&ei=7HFTTKGJOcmhnQfSrsXJAw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCUQ6AEwAA#v=onepage&q=%3A%22Arrogance%20on%20the%20part%20of%20the%20meritorious%20is%20even%20more%20offensive%20to%20us%22&f=false
Human, All Too Human (1878)

Parting

“The painter will produce pictures of little merit if he takes the works of others as his standard.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

“Love knows no virtue, no merit; it loves and forgives and tolerates everything because it must. We are not guided by reason…”

Leopold von Sacher-Masoch book Venus in Furs

Source: Venus in Furs

Love , Forgiveness

“The book trade invented literary prizes to stimulate sales, not to reward merit.”

Michael Moorcock (1939) English writer, editor, critic

Books

“Reputation is an idle and most false imposition; oft got without merit and lost without deserving.”

William Shakespeare Othello

Iago, Act II, scene iii.
Source: Othello (1603–4)

Falseness

“Heaven goes by favor. If it went by merit, you would stay out and your dog would go in.”

Mark Twain (1835–1910) American author and humorist

Dogs

“O God, thine is the praise that I give thee, and to thee is the excuse if I sin against thee. There is no work of merit on my own behalf or on behalf of another, and in evil there is no excuse for me or for another.”

Ja'far al-Sadiq (702–765) Muslim religious person

Views on free will
Source: [Donaldson, Dwight M., The Shi'ite Religion: A History of Islam in Persia and Irak, 1933, 115,130-141, BURLEIGH PRESS]

God , Evil

“Voltaire, who was both the flatterer and the satirist of despotism, took another line. His force lay in exposing and ridiculing the superstitions which priest-craft, united with state-craft, had interwoven with governments. It was not from the purity of his principles, or his love of mankind (for satire and philanthropy are not naturally concordant), but from his strong capacity of seeing folly in its true shape, and his irresistible propensity to expose it, that he made those attacks. They were, however, as formidable as if the motive had been virtuous; and he merits the thanks rather than the esteem of mankind.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

Love , Motivation , Nature , Strong

“I think modern educational theorists are inclined to attach too much importance to the negative virtue of not interfering with children, and too little to the positive merit of enjoying their company.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 12: Education and Discipline

Children , Education , Thinking

“Now, the premise that we’re all created equal is the opening line in the American story. And while we don’t promise equal outcomes, we have strived to deliver equal opportunity -- the idea that success doesn’t depend on being born into wealth or privilege, it depends on effort and merit. And with every chapter we’ve added to that story, we’ve worked hard to put those words into practice.”

Barack Obama (1961) 44th President of the United States of America

2013, Remarks on Economic Mobility (December 2013)

Idea , Effort , Success , Dependency

“The criminal law has, from the point of view of thwarted virtue, the merit of allowing an outlet for those impulses of aggression which cowardice, disguised as morality, restrains in their more spontaneous forms. War has the same merit. You must not kill you neighbor, whom perhaps you genuinely hate, but by a little propaganda this hate can be transferred to some foreign nation, against whom all your murderous impulses become patriotic heroism.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Part III: Man and Himself, Ch. 17: Fear, p. 175
1950s, New Hopes for a Changing World (1951)

Hate , War , Law

“(Sports) provides a wonderful opportunity for initiating acquaintance. Regardless of the degree of our civilization, people still thrill to physical combat and admire the man who excels. He who is of proven merit in the field of major sports has shown to all that he is possessed of strength, vigor, stamina, and courage. The great majority of people want to know such a man…How well I have taken advantage of the football reputation it was my good fortune to gain is for others to judge, but I personally am very thankful for the whole experience and the fun and friends it has brought me.”

Nile Kinnick (1918–1943) College football player

Journal entry (February 22, 1942)

People , Courage , Sport , Football

“The bosom of America is open to receive not only the Opulent and respectable Stranger, but the oppressed and persecuted of all Nations And Religions; whom we shall wellcome to a participation of all our rights and previleges, if by decency and propriety of conduct they appear to merit the enjoyment.”

George Washington (1732–1799) first President of the United States

Letter to the members of the Volunteer Association and other Inhabitants of the Kingdom of Ireland who have lately arrived in the City of New York (2 December 1783), as quoted in John C. Fitzpatrick, ed., The Writings of George Washington (1938), vol. 27, p. 254
1780s

Religion , Appearance

“Why, being dead, do you rely on yourself? You were able to die of your own accord; you cannot come back to life of your own accord. We were able to sin by ourselves, and we are still able to, nor shall we ever not be able to. Let our hope be in nothing but in God. Let us send up our sighs to him; as for ourselves, let us strive with our wills to earn merit by our prayers.”
Quid de se praesumit mortuus? Mori potuit de suo, reviviscere de suo non potest. Peccare per nos ipsos et potuimus et possumus nec tamen per nos resurgere aliquando poterimus. Spes nostra non sit, nisi in Deo 14. Ad illum gemamus, in illo praesumamus; quod ad nos pertinet, voluntate conemur, ut oratione mereamur.

Aurelius Augustinus (354–430) early Christian theologian and philosopher

348A:4 Against Pelagius; English translation from: Newly Discovered Sermons, 1997, Edmund Hill, John E. Rotelle, New City Press, New York, ISBN 1565481038, 9781565481039 pp. 311-312. http://books.google.com/books?id=0XjYAAAAMAAJ&q=%22Let+us+send+up+our+sighs+to+him,+let+us+rely+on+him%22&dq=%22Let+us+send+up+our+sighs+to+him,+let+us+rely+on+him%22&hl=en&ei=Q75kTajHBoO8lQfW9cTaBg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCcQ6AEwAA Editor’s comment: “This sounds like a slightly Pelagian remark! But it is presumably intended to reverse what one may call the Pelagian order of things; and see the last few sections of the sermon, 9-15, on the effect of the heresy on prayer.” http://books.google.com/books?id=0XjYAAAAMAAJ&q=%22This+sounds+like+a+slightly+Pelagian+remark%22&dq=%22This+sounds+like+a+slightly+Pelagian+remark%22&hl=en&ei=9cBkTYenLsKqlAfs56mVBg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCsQ6AEwAA
Sermons

Life , God , Hope , Dead

“In Paris one is too preoccupied by what one sees and what one hears, however strong one is; what I am doing here has, I think, the merit of not resembling anyone, because it is simply the expression of what I myself have experienced.”

Claude Monet (1840–1926) French impressionist painter

in a letter to Frédéric Bazille from Etretat, December 1868; as cited in: Mary Tompkins Lewis (2007) Critical Readings in Impressionism and Post-Impressionism. p. 83
1850 - 1870

Thinking , Strong

“The noble art of losing face
may some day save the human race
and turn into eternal merit
what weaker minds would call disgrace.”

Piet Hein (1905–1996) Danish puzzle designer, mathematician, author, poet

Losing Face
Grooks

Art

“My only merit lies in having painted directly in front of nature, seeking to render my impressions of the most fleeting effects, and I still very much regret having caused the naming of a group whose majority had nothing impressionist about it.”

Claude Monet (1840–1926) French impressionist painter

Quote in his letter to Evan Charteris, June 21, 1926; as cited in: Levine, Steven Z. " Monet's Series: Repetition, Obsession http://www.jstor.org/discover/10.2307/778519." October (1986): 65-75.
1920 - 1926

Nature , Painting

“[W]hat I used to respect was not really aristocracy, but a set of personal qualities which aristocracy then developed better than any other system... a set of qualities, however, whose merit lay only in a psychology of non-calculative, non-competitive disinterestedness, truthfulness, courage, and generosity fostered by good education, minimum economic stress, and assumed position, AND JUST AS ACHIEVABLE THROUGH SOCIALISM AS THROUGH ARISTOCRACY.”

H.P. Lovecraft (1890–1937) American author

Letter to C.L. Moore (c. mid-October 1936), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 566
Non-Fiction, Letters

Truth , Education , Courage , Personality

“At the ceremony of signing the decoration I met Field-Marshal Montgomery for the first time. During the war I had closely followed the actions of British troops under his command. In 1940 the British Expeditionary Corps had sustained a disastrous setback at Dunkirk. Later, British troops under Montgomery's command had smashed the German corps under General Rommel at El Alamein. During the Normandy landing Montgomery had ably commanded the Allied forces and their advance to the banks of the Seine. Montgomery was above medium height, very agile, soldierly, trim and created an impression of a lively and intelligent man. He began to talk about the operations at El Alamein and at Stalingrad. In his view the two operations were of equal significance. I did not want to belittle the merits of the British troops, but still I had to explain to him that the El Alamein operation was carried out on an army scale, while at Stalingrad the operation engaged a group of fronts and it had a vast strategic importance- it resulted in the rout of a maor enemy force in the area of the Volga and Don rivers and later, in the North Caucasus. It was an operation that actually marked a radical turning-point in the war and ensured the retreat of the German forces from our country.”

Georgy Zhukov (1896–1974) Marshal of the Soviet Union

p. 661

War , Intelligence , Time , Country

“It is also our hope that the interpretation of the socio-economic optimum as a set of institutions may help to get under way a discussion of a more scientific character than was usual so far about the relative merits of various existing socio-economic orders, especially those of Eastern and Western Europe, including such interesting cases as Sweden, Switzerland and Yugoslavia. A considerable amount of better information about various types of external effects will be one of the necessary ingredients if we want to give concrete content to such merit rating of various systems.”

Jan Tinbergen (1903–1994) Dutch economist

"The Use of Models: Experience," 1969

Hope , Way , Help

“We must treat each man on his worth and merits as a man. We must see that each is given a square deal, because he is entitled to no more and should receive no less.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, A Square Deal (1903)
Context: It is not enough to be well-meaning and kindly, but weak; neither is it enough to be strong, unless morality and decency go hand in hand with strength. We must possess the qualities which make us do our duty in our homes and among our neighbors, and in addition we must possess the qualities which are indispensable to the make-up of every great and masterful nation -- the qualities of courage and hardihood, of individual initiative and yet of power to combine for a common end, and above all, the resolute determination to permit no man and no set of men to sunder us one from the other by lines of caste or creed or section. We must act upon the motto of all for each and each for all. There must be ever present in our minds the fundamental truth that in a republic such as ours the only safety is to stand neither for nor against any man because he is rich or because he is poor, because he is engaged in one occupation or another, because he works with his brains or because he works with his hands. We must treat each man on his worth and merits as a man. We must see that each is given a square deal, because he is entitled to no more and should receive no less.

“We too must suffer all the suffering around us. We all have not one body, but we have one way of growing, and this leads us through all anguish, whether in this or in that form. Just as the child develops through all the stages of life right into old age and to death (and fundamentally to the earlier stage the later one seems out of reach, in relation both to desire and to fear), so also do we develop (no less deeply bound up with mankind than with ourselves) through all the sufferings of this world. There is no room for justice in this context, but neither is there any room either for fear of suffering or for the interpretation of suffering as a merit.”

Franz Kafka book The Zürau Aphorisms

103
The Zürau Aphorisms (1917 - 1918)

Life , Death , Age , World

“For I deem it to be the chief function of history to rescue merit from oblivion, and to hold up before evil words and evil deeds the terror of the reprobation of posterity.”

Tacitus book Annals

Book III, 65 https://books.google.com/books?id=rPwLAAAAYAAJ&pg=PA247&lpg=PA247&dq=%22rescue+merit+from+oblivion%22+tacitus&source=bl&ots=uZvo03YXoQ&sig=WCpqNyg6Qyg-5xCJP4iiibym6pc&hl=en&sa=X&ved=0ahUKEwjln4Xl9YbVAhWMHD4KHbHBCc8Q6AEIJDAA#v=onepage&q=%22rescue%20merit%20from%20oblivion%22%20tacitus&f=false
Annals (117)

History , Evil

“Plagiarists, at least, have the merit of preservation.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Isaac D'Isaeli, Curiosities of Literature, "Of Suppressors and Dilapidators of Manuscripts".
Misattributed, Isaac D'Israeli

“One is too taken up with all that one sees and hears in Paris, however strong one is, and what I do here will at least have the merit of being unlike anyone else, at least I believe so, because it will simply be the expression of what I, and only I have felt. The further I get, the more I regret how little I know, that's what hinders me the most... I don't think I will spend much time in Paris now, a month at the very most, each year.”

Claude Monet (1840–1926) French impressionist painter

in a letter to Frédéric Bazille; as quoted in: K.E. Sullivan. Monet: Discovering Art, Brockhampton press, London (2004), p. 31.
1850 - 1870

Thinking , Strong , Time

“More glorious to merit a sceptre than to possess one.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Memoirs of Napoleon (1829-1831)

“She takes an undaughterful pleasure in noting that now the newspapers are beginning to concede with heartiness that she does not need the help of my name, but can make her way quite satisfactorily upon her own merits. This is insubordination, and must be crushed.”

Mark Twain (1835–1910) American author and humorist

Source: Autobiography of Mark Twain, Vol. 3 (2015), p. 14, of his daughter's, Clara's, incipient career as a concert vocalist

Pleasure , Way , Help

“If, being duke and peer, you would not be contented with my standing uncovered before you, but should also wish that I should esteem you, I should ask you to show me the qualities that merit my esteem. If you did this, you would gain it, and I could not refuse it to you with justice; but if you did not do it, you would be unjust to demand it of me; and assuredly you would not succeed, were you the greatest prince in the world.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher

Discourses on the Condition of the Great

World , Justice

“I am sometimes asked 'How are your people getting along at the South?' I am at a loss sometimes to know to whom they refer. Who are my people at the South? I am in a position to speak more impartially, perhaps, than any man in this room as regards the merits of the two races, for I occupy a middle position… It would be as appropriate to ask, ’How are the white people of the South getting along?’ as to ask how the colored people are getting along. The two should go together: one cannot get along without the other… Men ask me if I don’t think that the condition of the freedmen is hopeless. I tell them ’Never!’ I have seen too much progress.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech in Boston http://teachingamericanhistory.org/library/document/the-nations-problem/ (22 May)

Men , People , Color , Thinking

“Everyone recognized that only five percent of all the people born ever amount to anything at all. Everyone humbly thanked his providential stars that through his own personal efforts and merit he had become one of the superior five percent. Everyone looked with pity and contempt upon the ninety-five percent who did not share his grace.”

Mark Clifton book They'd Rather Be Right

Source: They'd Rather Be Right (1954), p. 175.

People , Star , Effort , Personality

“Merit is a work for the sake of which Christ gives rewards. But no such work is to be found, for Christ gives by promise. Just as if a prince should say to me, "Come to me in my castle, and I will give you a hundred florins." I do a work, certainly, in going to the castle, but the gift is not given me as the reward of my work in going, but because the prince promised it to me.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 409.

Christ

“Mr. Clerselier has written me that you are expecting from him my Meditations… in order to present them to the queen of the land. …If I had only been as wise as they say the savages persuaded themselves that the monkeys were, I never would have become known as a maker of books: Since it is said that they imagined that the monkeys could indeed speak, if they wanted to, but that they chose not to so lest they be forced to work. And since I had not the same prudence to abstain from writing, I now have neither as much liesure nor as much peace as I would have had if I had kept quiet. But since the mistake has already been made, and since I am now known by an infinity of people at the academy, who look askance at my writings and scour them for means of harming me, I do have great hope of being known to persons of great merit, whose power and virtue could protect me.”

René Descartes (1596–1650) French philosopher, mathematician, and scientist

Letter to Pierre Chanut (Nov. 1, 1646) as quoted by Amir Aczel, Descartes' Secret Notebook (2005) citing René Descartes: Correspondance avec Elizabeth et autres lettres (1989) ed., Jean-Marie and M. Beysaade, pp. 245-246.

People , Books , Peace , Hope

“I must confess that I am unable to appreciate the merits of Confucius. His writings are largely occupied with trivial points of etiquette, and his main concern is to teach people how to behave correctly on various occasions. When one compares him, however, with the traditional religious teachers of some other ages and races, one must admit that he has great merits, even if they are mainly negative. His system, as developed by his followers, is one of pure ethics, without religious dogma; it has not given rise to a powerful priesthood, and it has not led to persecution. It certainly has succeeded in producing a whole nation possessed of exquisite manners and perfect courtesy. Nor is Chinese courtesy merely conventional; it is quite as reliable in situations for which no precedent has been provided. And it is not confined to one class; it exists even in the humblest coolie. It is humiliating to watch the brutal insolence of white men received by the Chinese with a quiet dignity which cannot demean itself to answer rudeness with rudeness. Europeans often regard this as weakness, but it is really strength, the strength by which the Chinese have hitherto conquered all their conquerors.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

The Problem of China (1922), Ch. XI: Chinese and Western Civilization Contrasted
1920s

Men , People , Age , Teachers

“And yet these things for which we should strive eagerly, things so closely akin to ourselves, so truly our own, we treat with great slackness and constant indifference and thus destroy the germs of excellence, while those things in which deficiency were a merit we desire with an insatiable yearning.”

Philo (-15–45 BC) Roman philosopher

71.
Every Good Man is Free

Indifference

“Thy father's merit sets thee up to view,
And shows thee in the fairest point of light,
To make thy virtues, or thy faults, conspicuous.”

Joseph Addison book Cato

Act I, scene ii.
Cato, A Tragedy (1713)

Light

“The steam-engine having furnished us with a means of converting heat into a motive power, and our thoughts being thereby led to regard a certain quantity of work as an equivalent for the amount of heat expended in its production, the idea of establishing theoretically some fixed relation between a quantity of heat and the quantity of work which it can possibly produce, from which relation conclusions regarding the nature of heat itself might be deduced, naturally presents itself. Already, indeed, have many successful efforts been made with this view; I believe, however, that they have not exhausted the subject, but that, on the contrary, it merits the continued attention of physicists… The most important investigation in connexion with this subject is that of S. Carnot.”

Rudolf Clausius (1822–1888) German mathematical physicist

First Memoir. On the Moving Force of Heat and the Laws which may be Deduced Therefrom
The Mechanical Theory of Heat (1867)

Motivation , Idea , Nature , Effort

“None of us can or should expect a transformation in race relations overnight. Every time something like this happens, somebody says we have to have a conversation about race. We talk a lot about race. There’s no shortcut. And we don’t need more talk. None of us should believe that a handful of gun safety measures will prevent every tragedy. It will not. People of goodwill will continue to debate the merits of various policies, as our democracy requires -- this is a big, raucous place, America is. And there are good people on both sides of these debates. Whatever solutions we find will necessarily be incomplete. But it would be a betrayal of everything Reverend Pinckney stood for, I believe, if we allowed ourselves to slip into a comfortable silence again. Once the eulogies have been delivered, once the TV cameras move on, to go back to business as usual -- that’s what we so often do to avoid uncomfortable truths about the prejudice that still infects our society. To settle for symbolic gestures without following up with the hard work of more lasting change -- that’s how we lose our way again. It would be a refutation of the forgiveness expressed by those families if we merely slipped into old habits, whereby those who disagree with us are not merely wrong but bad; where we shout instead of listen; where we barricade ourselves behind preconceived notions or well-practiced cynicism.”

Barack Obama (1961) 44th President of the United States of America

2015, Eulogy for the Honorable Reverend Clementa Pinckney (June 2015)

People , Truth , Family , Way

“Well, let me be absolutely clear. I did not mean that I was going to be running for anything anytime soon. So, what I meant is that it’s important for me to take some time to process this amazing experience that we’ve gone through; to make sure that my wife, with whom I will be celebrating a 25th anniversary this year, is willing to re-up and put up with me for a little bit longer. […] But there’s a difference between that normal functioning of politics and certain issues or certain moments where I think our core values may be at stake. I put in that category if I saw systematic discrimination being ratified in some fashion. I put in that category explicit or functional obstacles to people being able to vote, to exercise their franchise. I’d put in that category institutional efforts to silence dissent or the press. And for me at least, I would put in that category efforts to roundup kids who have grown up here and for all practical purposes are American kids, and send them someplace else, when they love this country. They are our kids’ friends and their classmates, and are now entering into community colleges or in some cases serving in our military, that the notion that we would just arbitrarily or because of politics punish those kids, when they didn’t do anything wrong themselves, I think would be something that would merit me speaking out.”

Barack Obama (1961) 44th President of the United States of America

Partial answers on the questions: "And what did you mean when you said you would come back? Would you lobby Congress? Maybe explore the political arena again?"
2017, Final News Conference as President (January 2017)

Love , People , Exercises , Communication

“August 25, 1538, the conversation fell upon witches who spoil milk, eggs, and butter in farm yards. Dr. Luther said: “I should have no compassion on these witches; I would burn all of them. We read in the old law, that the priests threw the first stone at such malefactors, `Tis said this stolen butter turns rancid, and falls to the ground when any one goes to eat it. He who attempts to counteract and chastise these witches, is himself corporally plagued and tormented by their master, the devil. Sundry schoolmasters and ministers have often experienced this. Our ordinary sins offend and anger God. What, then, must be his wrath against witchcraft, which we may justly designate high treason against divine majesty, a revolt against the infinite power of God. The jurisconsults who have so learnedly and pertinently treated of rebellion, affirm that the subject who rebels against his sovereign, is worthy of death. Does not witchcraft, then, merit death, which is a revolt of the creature against the Creator, a denial to God of the authority it accords to the demon?””

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Statement of 25 August 1538, in Table-Talk, as translated by William Hazlitt (1857), DLXXVII

Death , God , Law , Reading

“The greatest merit of the critical spirit is that it tends to cure fanaticism, and it is logical enough that in our own fanatical times the critical spirit should tend to disappear.”

Gabriel Marcel (1889–1973) French philosopher, playwright, music critic and leading Christian existentialist

Source: Man Against Mass Society (1952), p. 143

Time

“Children must be under authority, and are themselves aware that they must be, although they like to play a game of rebellion at times. The case of children is unique in the fact that those who have authority over them are sometimes fond of them. Where this is the case, the children do not resent the authority in general, even when they resist it on particular occasions. Education authorities, as opposed to teachers, have not this merit, and do in fact sacrifice the children to what they consider the good of the State by teaching them "patriotism," i. e., a willingness to kill and be killed for trivial reasons.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1920s, Sceptical Essays (1928), Ch. 13: Freedom in Society

Children , Education , Game , Teachers

“The institution of religion exists only to keep mankind in order, and to make men merit the goodness of God by their virtue. Everything in a religion which does not tend towards this goal must be considered foreign or dangerous.”

Voltaire (1694–1778) French writer, historian, and philosopher

" The Ecclesiastical Ministry http://history.hanover.edu/texts/voltaire/voleccle.html"
Citas, Dictionnaire philosophique (1764)

Men , God , Religion

“I have not been able to think out any solution of the terrible problem offered by the presence of the Negro on this continent, but of one thing I am sure, and that is that inasmuch as he is here and can neither be killed nor driven away, the only wise and honorable and Christian thing to do is to treat each black man and each white man strictly on his merits as a man, giving him no more and no less than he shows himself worthy to have.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

As quoted in Manliness and Civilization: A Cultural History of Gender and Race in the United States, 1880-1917 (2008), by Gail Bederman, Illinois: University of Chicago Press. p. 198.

Problem , Thinking

“Although indulgences are the very merits of Christ and of His saints and so should be treated with all reverence, they have in fact nonetheless become a shocking exercise of greed. For who actually seeks the salvation of souls through indulgences, and not instead money for his coffers? This is evident from the way indulgences are preached. For the commissioners and preachers do nothing but extol indulgences and incite the people to contribute. You hear no one instructing the people about what indulgences are, or about how much they grant, or about the purpose they serve. Instead, all you hear is how much one must contribute. The people are always left in ignorance, so that they come to think that by gaining indulgences they are at once saved.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Tractatus de indulgentiis per Doctorem Martinum ordinis s. Augustini Wittenbergae editus., or, A Treatise on Indulgences Published by Doctor Martin of the Order of St. Augustine in Wittenberg. To Archbishop Albrecht of Mainz (31 October 1517) Luther's "forgotten" treatise was found in the Mainz archives “among the papers making up the correspondence between Archbishop Albrecht and the Mainz University faculty in December 1517” and published by F. Herrmann in the Zeitschrift für Kirchengeschichte (ZKG) in 1907, vol. 28, pp. 370-373. Catholic Luther scholar Jared Wicks S. J. believes this early treatise to be of considerable historical significance: "This document is the short treatise sketching a tentative theology of indulgences which Luther sent to Archbishop Albrecht of Mainz and Magdeburg on that fateful October 31, 1517. The other two documents of Luther's intervention are well known. First, there was the respectful, though urgent letter to the Archbishop in which Luther related the misunderstandings being spread by Tetzel's preaching and in which he begged the Archbishop to issue new instructions which would bring Tetzel under control. Secondly, there was the list of Latin theses on the doctrine and practice of indulgences which Luther intended to use as the basis of a theological discussion of the many vexed questions in this area. The third document sent to Albrecht, Luther's treatise, has not received the attention it deserves from historians and theologians studying the beginning of the Reformation. This is most regrettable, since the treatise depicts in orderly and succinct fashion Luther's understanding of indulgences in 1517 and reveals his conception of their limited role in Christian living. The treatise gives us the theological standpoint on which Luther based his intervention, and it shows in miniature the rich Augustinian spirituality of penance and progress that he had forged in his early works. ...[T]he great tragedy of 1517 was that the barbed [95] theses spread over Germany in a matter of weeks, and this penetrating little treatise fell into dusty oblivion."
Martin Luther's Treatise on Indulgences, Theological Studies 28 (1967), pp. 481-482, 518. http://www.google.com/search?tbm=bks&hl=en&q=%22forgotten+document+in+luther%27s%22&btnG=#hl=en&q=%22forgotten%20document%20in%20luther%27s%22&um=1&bpcl=35466521&psj=1&ie=UTF-8&sa=N&tab=pw&psj=1&ei=Y-6JUJ-mL4eo8gShuYDIBQ&bav=on.2,or.r_gc.r_pw.r_qf.&fp=e5b835ba41618e18&biw=1232&bih=702 http://www.google.com/search?tbm=bks&hl=en&q=%22forgotten+document+in+luther%27s%22&btnG=#hl=en&q=%22forgotten+document+in+luther%27s%22&um=1&bpcl=35466521&psj=1&ie=UTF-8&tbo=u&tbm=bks&source=og&sa=N&tab=wp&psj=1&bav=on.2,or.r_gc.r_pw.r_qf.&fp=4fa257fccf8e3a83&biw=1232&bih=702

Money , People , Way , Exercises

“The tables of criminality for different ages, given in my published treatise, merit at least as much faith as the tables of mortality, and verify themselves within perhaps even narrower limits; so that crime pursues its path with even more constancy than death.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)
Context: The tables of criminality for different ages, given in my published treatise, merit at least as much faith as the tables of mortality, and verify themselves within perhaps even narrower limits; so that crime pursues its path with even more constancy than death.... it is still betwixt the ages of twenty-one and twenty-five, that, all things being equal, the greatest number of persons are to be found in that position [of a criminal].

Death , Age , Faith

“The merit of Marx is that he suddenly produces a qualitative change in the history of social thought.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Notes on the Cuban Revolution (1960)
Context: The merit of Marx is that he suddenly produces a qualitative change in the history of social thought. He interprets history, understands its dynamic, predicts the future, but in addition to predicting it (which would satisfy his scientific obligation), he expresses a revolutionary concept: the world must not only be interpreted, it must be transformed. Man ceases to be the slave and tool of his environment and converts himself into the architect of his own destiny.

History , Change

“When we, Constantine and Licinius, emperors, had an interview at Milan, and conferred together with respect to the good and security of the commonweal, it seemed to us that, amongst those things that are profitable to mankind in general, the reverence paid to the Divinity merited our first and chief attention, and that it was proper that the Christians and all others should have liberty to follow that mode of religion which to each of them appeared best; so that that God, who is seated in heaven, might be benign and propitious to us, and to every one under our government.”

Constantine the Great (274–337) Roman emperor

As translated in The Ante-Nicene Fathers (1886) edited by Alexander Roberts and James Donaldson, Vol. 7, p. 320 http://books.google.com/books?id=ko0sAAAAYAAJ&pg=PA320
Variant translation: When I, Constantine Augustus, as well as I Licinius Augustus fortunately met near Mediolanurn [Milan], and were considering everything that pertained to the public welfare and security, we thought —, among other things which we saw would be for the good of many, those regulations pertaining to the reverence of the Divinity ought certainly to be made first, so that we might grant to the Christians and others full authority to observe that religion which each preferred; whence any Divinity whatsoever in the seat of the heavens may be propitious and kindly disposed to us and all who are placed under our rule. And thus by this wholesome counsel and most upright provision we thought to arrange that no one whatsoever should be denied the opportunity to give his heart to the observance of the Christian religion, or of that religion which he should think best for himself, so that the Supreme Deity, to whose worship we freely yield our hearts, may show in all things His usual favor and benevolence. Therefore, your Worship should know that it has pleased us to remove all conditions whatsoever, which were in the rescripts formerly given to you officially, concerning the Christians and now any one of these who wishes to observe Christian religion may do so freely and openly, without molestation. We thought it fit to commend these things most fully to your care that you may know that we have given to those Christians free and unrestricted opportunity of religious worship. When you see that this has been granted to them by us, your Worship will know that we have also conceded to other religions the right of open and free observance of their worship for the sake of the peace of our times, that each one may have the free opportunity to worship as he pleases; this regulation is made we that we may not seem to detract from any dignity or any religion.
As translated in The Early Christian Persecutions (1897) by Dana Carleton Munro http://books.google.com/books?id=eoQTAAAAIAAJ&pg=PA29
Edict of Milan (313)
Context: When we, Constantine and Licinius, emperors, had an interview at Milan, and conferred together with respect to the good and security of the commonweal, it seemed to us that, amongst those things that are profitable to mankind in general, the reverence paid to the Divinity merited our first and chief attention, and that it was proper that the Christians and all others should have liberty to follow that mode of religion which to each of them appeared best; so that that God, who is seated in heaven, might be benign and propitious to us, and to every one under our government. And therefore we judged it a salutary measure, and one highly consonant to right reason, that no man should be denied leave of attaching himself to the rites of the Christians, or to whatever other religion his mind directed him, that thus the supreme Divinity, to whose worship we freely devote ourselves, might continue to vouchsafe His favour and beneficence to us. And accordingly we give you to know that, without regard to any provisos in our former orders to you concerning the Christians, all who choose that religion are to be permitted, freely and absolutely, to remain in it, and not to be disturbed any ways, or molested. And we thought fit to be thus special in the things committed to your charge, that you might understand that the indulgence which we have granted in matters of religion to the Christians is ample and unconditional; and perceive at the same time that the open and free exercise of their respective religions is granted to all others, as well as to the Christians. For it befits the well-ordered state and the tranquillity of our times that each individual be allowed, according to his own choice, to worship the Divinity; and we mean not to derogate aught from the honour due to any religion or its votaries.

God , Religion , Appearance

“Even here, merit will have its true reward…
even here, the world is a world of tears
and the burdens of mortality touch the heart.”
Sunt hic etiam sua praemia laudi, Sunt lacrimae rerum et mentem mortalia tangunt.

Virgil Aeneid

Source: Aeneid (29–19 BC), Book I, Lines 461–462 (tr. Robert Fagles)

World , Tear , Heart

“I have no prejudice against sect or race, but want each individual to be judged by his own merit.”

Ulysses S. Grant (1822–1885) 18th President of the United States

To Isaac N. Morris (1868), as quoted in The Papers of Ulysses S. Grant: July 1, 1868–October 31, 1869 https://books.google.com/books?id=JXn2Bq8KpDEC&pg=PA37&dq=%22I+have+no+prejudice+against+sect+or+race,+but+want+each+individual+to+be+judged+by+his+own+merit.%22&hl=en&sa=X&ei=eucJVYHXK4SxggSXj4S4BQ&ved=0CCQQ6AEwAQ#v=onepage&q&f=false, by Ulysses S. Grant, p. 37. Also quoted in Grant http://books.google.com/books?id=TssAXSdPTi4C&printsec=frontcover&dq=GrantJean+E.+Smith&hl=en&sa=X&ei=MVrWU7qCI47lsATyroKADg&ved=0CCcQ6AEwAA#v=onepage&q=prejudice%20against%20sect&f=false (2001), by Jean Edward Smith, pp. 459–460.
1860s, Letter to Isaac N. Morris (1868)
Context: Give Mister Moses assurances that I have no prejudice against sect or race, but want each individual to be judged by his own merit. Order No. 11 does not sustain this statement, I amidt, but then I do not sustain that order. It never would have been issued if it had not been telegraphed the moment penned, without one moment's reflection.

“The grace described in one of my favorite hymnals -- the one we all know: Amazing grace, how sweet the sound that saved a wretch like me. I once was lost, but now I’m found; was blind but now I see. According to the Christian tradition, grace is not earned. Grace is not merited. It’s not something we deserve. Rather, grace is the free and benevolent favor of God as manifested in the salvation of sinners and the bestowal of blessings.”

Barack Obama (1961) 44th President of the United States of America

2015, Eulogy for the Honorable Reverend Clementa Pinckney (June 2015)
Context: This whole week, I’ve been reflecting on this idea of grace. The grace of the families who lost loved ones. The grace that Reverend Pinckney would preach about in his sermons. The grace described in one of my favorite hymnals -- the one we all know: Amazing grace, how sweet the sound that saved a wretch like me. I once was lost, but now I’m found; was blind but now I see. According to the Christian tradition, grace is not earned. Grace is not merited. It’s not something we deserve. Rather, grace is the free and benevolent favor of God as manifested in the salvation of sinners and the bestowal of blessings.

God

“It cannot be denied that Fascism and similar movements aiming at the establishment of dictatorships are full of the best intentions and that their intervention has, for the moment, saved European civilization. The merit that Fascism has thereby won for itself will live on eternally in history.”

Ludwig von Mises book Liberalism

Source: Liberalism (1927), Ch. 1 : The Foundations of Liberal Policy § 10 : The Argument of Fascism
Context: Repression by brute force is always a confession of the inability to make use of the better weapons of the intellect — better because they alone give promise of final success. This is the fundamental error from which Fascism suffers and which will ultimately cause its downfall. The victory of Fascism in a number of countries is only an episode in the long series of struggles over the problem of property. The next episode will be the victory of Communism. The ultimate outcome of the struggle, however, will not be decided by arms, but by ideas. It is ideas that group men into fighting factions, that press the weapons into their hands, and that determine against whom and for whom the weapons shall be used. It is they alone, and not arms, that, in the last analysis, turn the scales.
So much for the domestic policy of Fascism. That its foreign policy, based as it is on the avowed principle of force in international relations, cannot fail to give rise to an endless series of wars that must destroy all of modern civilization requires no further discussion. To maintain and further raise our present level of economic development, peace among nations must be assured. But they cannot live together in peace if the basic tenet of the ideology by which they are governed is the belief that one's own nation can secure its place in the community of nations by force alone.
It cannot be denied that Fascism and similar movements aiming at the establishment of dictatorships are full of the best intentions and that their intervention has, for the moment, saved European civilization. The merit that Fascism has thereby won for itself will live on eternally in history. But though its policy has brought salvation for the moment, it is not of the kind which could promise continued success. Fascism was an emergency makeshift. To view it as something more would be a fatal error.

History

“We wish in our country that morality may be substituted for egotism, probity for false honour, principles for usages, duties for good manners, the empire of reason for the tyranny of fashion, a contempt of vice for a contempt of misfortune, pride for insolence, magnanimity for vanity, the love of glory for the love of money, good people for good company, merit for intrigue, genius for wit, truth for tinsel show, the attractions of happiness for the ennui of sensuality, the grandeur of man for the littleness of the great, a people magnanimous, powerful, happy, for a people amiable, frivolous and miserable; in a word, all the virtues and miracles of a Republic instead of all the vices and absurdities of a Monarchy.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Principles to Form the Basis of the Administration of the Republic (February 1794)

Money , Country , Making love , People

“Men of science in former ages worked in secret, and instead of publishing their discoveries, taught them in secret to carefully selected pupils. Their motives for adopting that policy are readily intelligible, even if the merits of the policy may seem still open to discussion. At all events, their teaching has not been forgotten; it has been transmitted by secret initiation to men of our own time, and while its methods and its practical achievements remain secrets in their hands, it is open to any patient and earnest student of the question to satisfy himself that these methods are of supreme efficacy, and these achievements far more admirable than any yet standing to the credit of modern science.”

Alfred Percy Sinnett book The Occult World

Introduction
The Occult World

Time , Question , Intelligence , Secret

“I am impressed by what I read, by the depth of his ideas, of his message. He speaks about peace from a very original and unique perspective. We are used to hearing speeches about peace. We usually tend to leave peace in the hands of governments or political organizations. Prem Rawat speaks about peace from a different perspective—more precise, more human—and he stresses the significance of each human being in the pursuit of world peace. I find great merit in his message.”

Prem Rawat (1957) controversial spiritual leader

Dr. Díaz, Vice-Rector. Salamanca University. Salamanca, Spain. June 2003
About, 2000s

World , Idea , Peace , Reading

“We must ever judge each individual on his own conduct and merits, and not on his membership in any class, whether that class be based on theological, social, or industrial considerations.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. VI : The New York Police

“We do not want to make everyone the same. Nor do we want levels in the population, high and low, above and below. The aristocracy of the coming state will be determined not by possessions or money, but only on the quality of one’s accomplishments. One earns merit through service. Men are distinguished by the results of their labor. That is the sure sign of the character and value of a person. The value of labor under socialism will be determined by its value to the state, to the whole community. Labor means creating value, not haggling over things.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

1930s, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (1932)

Money , Personality , Communication , Making love

“Should the merit of science being fear of the ignorant, and love and honour for the scholars, that alone should encourage striving for it. What then about its other virtues in this world and the other.”

Ibn Hazm (994–1064) Arab theologian

ibid, 19

Making love , World , Science , Fear

“Mathematicians have various ways of judging the merits of new theorems and constructions. One very important criterion is esthetic — some developments just “feel” right, fitting, and beautiful. Just as in other venues where beauty or esthetics are discussed, taste plays an important role in this, but I think I am not alone in being especially excited when apparently different fields suddenly meet in a new concept, a new understanding. It is often of the sparks of such encounters that our esthetic enjoyment of mathematics is born.
Another important criterion for according merit to some particular piece of mathematics is the extent to which it can be useful in applications; this is the criterion almost exclusively used by nonmathematicians.”

Ingrid Daubechies (1954) Belgian physicist and mathematician

(1995) Wavelets and Other Phase Space Localization Methods. In: Chatterji, S.D. (ed.). Proceedings of the International Congress of Mathematicians. Birkhäuser, Basel. [10.1007/978-3-0348-9078-6_8]

Thinking , Mathematics , Understanding , Way

“Having a child is to show an absolute accord with mankind. If I have a child, it's as though I'm saying: I was born and have tasted life and declare it so good that is merits being duplicated.”

Milan Kundera (1929–2023) Czech author of Czech and French literature

Source: Farewell Waltz

Life

“Faith is a cop-out. If the only way you can accept an assertion is by faith, then you are conceding that it can't be taken on its own merits. It is intellectual bankruptcy.”

Dan Barker (1949) American atheist activist

Source: Losing Faith in Faith: From Preacher to Atheist

Faith , Way

“We cling to the idea that success is a simple function of individual merit and that the world in which we all grow up and the rules we choose to write as a society don't matter at all.”

Malcolm Gladwell (1963) journalist and science writer

Source: Outliers: The Story of Success

World , Idea , Success

“To be loved because of one's merit, because one deserves it, always leaves doubt; maybe I did not please the person whom I want to love me, maybe this, or that - there is always a fear that love could disappear.”

Erich Fromm book The Art of Loving

Source: The Art of Loving

Love , Fear , Personality

“These guys, they were so sure of their places in life--so deeply confident of their merit and their future--they didn't need any kind of front at all.”

E. Lockhart book The Disreputable History of Frankie Landau-Banks

Source: The Disreputable History of Frankie Landau-Banks

Life , Guy , Confidence , Future

“Later on in life, you expect a bit of rest, don't you? You think you deserve it. I did, anyway. But then you begin to understand that the reward of merit is not life's business.”

Julian Barnes book The Sense of an Ending

Source: The Sense of an Ending

Life , Understanding , Business , Thinking

“God preordained, for his own glory and the display of His attributes of mercy and justice, a part of the human race, without any merit of their own, to eternal salvation, and another part, in just punishment of their sin, to eternal damnation.”

John Calvin (1509–1564) French Protestant reformer

God , Justice , Parting

“I believe in me, in my view of the world. I believe in my responsibility for my own destiny, guilt for my own sins, merit for my own good deeds, determination of my own life. I don't believe in miracles, I believe in hard work.”

Philippa Gregory (1954) English novelist

Life , World

“We are all vainer of our luck than of our merits.”

Rex Stout book The Rubber Band

Source: The Rubber Band

“The world today is ruled by harassed politicians absorbed in getting into office or turning out the other man so that not much room is left for debating the great issues on their merits”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

World

“The merit of originality is not novelty; it is sincerity.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Sincerity

“We certainly do not forget you, so soon as you forget us. It is, perhaps, our fate rather than our merit. We cannot help ourselves.”

Jane Austen book Persuasion

Source: Persuasion

Fate , Help , Forgetting

“Celebrity is the chastisement of merit and the punishment of talent.”

Emily Dickinson (1830–1886) American poet

“Success is an ugly thing. Men are deceived by its false resemblances to merit…. They confound the brilliance of the firmament with the star-shaped footprints of a duck in the mud.”

Victor Hugo book Les Misérables

Source: Les Misérables

Men , Star , Success , Falseness

“The merit of all things lies in their difficulty.”

Alexandre Dumas book The Three Musketeers

Source: The Three Musketeers

Deep , Success

“What we have not chosen we cannot consider either our merit or our failure… To rebel against being born a woman seemed as foolish to her as to take pride in it.”

Milan Kundera book The Unbearable Lightness of Being

Source: The Unbearable Lightness of Being

Failure

“A Little Treasury of Modern Poetry is a standard Oscar Williams production… …the book has the merit of containing a considerably larger selection of Oscar Williams’s poems than I have seen in any other anthology. There are nine of his poems — and five of Hardy’s. It takes a lot of courage to like your own poetry almost twice as well as Hardy’s.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“A Verse Chronicle”, pp. 157–158
Poetry and the Age (1953)

Books , Courage

“Mother and father abandoned me at birth and the author of my life also did not write any worth or merit on the page of destiny.”

Tulsidas (1532–1623) Hindu poet-saint

His confessional statements on his own experiences made in Kavitavali quoted in "A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics", p. 49

Life , Birth

“I have the intention to dedicate Le Gibet to you. It is not because I think you merit a rope to hang yourself, but because it is the least difficult of the three pieces.”

Maurice Ravel (1875–1937) French composer

Ravel to pianist Jean Marnold about Le Gibet from Gaspard de la Nuit

Thinking

“I judge people based on their capability, honesty, and merit.”

Donald J. Trump (1946) 45th President of the United States of America

"Trump towers" https://books.google.com/books?id=smMEAAAAMBAJ&pg=PA23&dq=%22Trump%20towers%22, interview with Paul Alexander, The Advocate (15 February 2000), p. 23
2000s

People

“I would not rape you. You don’t merit that. Stay here to hear this!”

Jair Bolsonaro (1955) Brazilian president elect

To federal deputy Maria do Rosário at the Chamber of Deputies on 9 December 2014. The Most Misogynistic, Hateful Elected Official in the Democacratic World: Brazil's Jair Bolsonaro https://theintercept.com/2014/12/11/misogynistic-hateful-elected-official-democacratic-world-brazils-jair-bolsonaro/. The Intercept (11 December 2014).