Quotes about merit
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“Those who, like the present writer, never had the privilege of meeting Sidgwick can infer from his writings, and still more from the characteristic philosophic merits of such pupils of his as McTaggart and Moore, how acute and painstaking a thinker and how inspiring a teacher he must have been. Yet he has grave defects as a writer which have certainly detracted from his fame. His style is heavy and involved, and he seldom allowed that strong sense of humour, which is said to have made him a delightful conversationalist, to relieve the uniform dull dignity of his writing. He incessantly refines, qualifies, raises objections, answers them, and then finds further objections to the answers. Each of these objections, rebuttals, rejoinders, and surrejoinders is in itself admirable, and does infinite credit to the acuteness and candour of the author. But the reader is apt to become impatient; to lose the thread of the argument: and to rise from his desk finding that he has read a great deal with constant admiration and now remembers little or nothing. The result is that Sidgwick probably has far less influence at present than he ought to have, and less than many writers, such as Bradley, who were as superior to him in literary style as he was to them in ethical and philosophical acumen. Even a thoroughly second-rate thinker like T. H. Green, by diffusing a grateful and comforting aroma of ethical "uplift", has probably made far more undergraduates into prigs than Sidgwick will ever make into philosophers.”

C. D. Broad (1887–1971) English philosopher

From Five Types of Ethical Theory (1930)

Sense, Strong, Teachers, Reading

“I am not going to bind myself to the cart-tail of a lot of capitalists. It may be unpleasant to take the money of one plutocrat in exchange for an honour, but when all is said, nothing very serious happens. Whereas if a political party is financed by great trade interests, who want something for their money, the result is certain to be very serious, as no public question would be considered on its merits.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Quoted in Lord Riddell's diary entry (2 July 1922), J. M. McEwen (ed.), The Riddell Diaries 1908-1923 (London: The Athlone Press, 1986), p. 370.
Prime Minister

Money, Question

“The idea of a rational bureaucracy, of skill, merit, and consistency, is essential to all modern states.”

Bernard Crick (1929–2008) British political theorist and democratic socialist

Source: In Defence Of Politics (Second Edition) – 1981, Chapter 7, In Praise Of Politics, p. 143.

Idea

“… I must say, it [the Koran] is as toilsome reading as I ever undertook. A wearisome confused jumble, crude, incondite; endless iterations, long-windedness, entanglement; most crude, incondite; — insupportable stupidity, in short! Nothing but a sense of duty could carry any European through the Koran … It is the confused ferment of a great rude human soul; rude, untutored, that cannot even read; but fervent, earnest, struggling vehemently to utter itself in words … We said "stupid:" yet natural stupidity is by no means the character of Mahomet's Book; it is natural uncultivation rather. The man has not studied speaking; in the haste and pressure of continual fighting, has not time to mature himself into fit speech … The man was an uncultured semi-barbarous Son of Nature, much of the Bedouin still clinging to him: we must take him for that. But for a wretched Simulacrum, a hungry Impostor without eyes or heart … we will not and cannot take him. Sincerity, in all senses, seems to me the merit of the Koran; what had rendered it precious to the wild Arab men … Curiously, through these incondite masses of tradition, vituperation, complaint, ejaculation in the Koran, a vein of true direct insight, of what we might almost call poetry, is found straggling.”

Thomas Carlyle book On Heroes, Hero-Worship, and The Heroic in History

Thomas Carlyle, "On Heroes, Hero-Worship and the Heroic in History" (1841), pg. 64-67
1840s

Men, Books, Stupidity, Soul

“To say he hath spoken to him in a Dream, is no more then to say he dreamed that God spake to him; which is not of force to win beleef from any man, that knows dreams are for the most part naturall, and may proceed from former thoughts; and such dreams as that, from selfe conceit, and foolish arrogance, and false opinion of a mans own goodlinesse, or other vertue, by which he thinks he hath merited the favour of extraordinary Revelation. To say he hath seen a Vision, or heard a Voice, is to say, that he dreamed between sleeping and waking: for in such manner a man doth many times naturally take his dream for a vision, as not having well observed his own slumbering. To say he speaks by supernaturall Inspiration, is to say he finds an ardent desire to speak, or some strong opinion of himself, for which hee can alledge no naturall and sufficient reason. So that though God Almighty can speak to a man, by Dreams, Visions, Voice, and Inspiration; yet he obliges no man to beleeve he hath so done to him that pretends it; who (being a man) may erre, and (which is more) may lie.”

Thomas Hobbes book Leviathan

The Third Part, Chapter 32
Leviathan (1651)

God, Lie, Dreams, Nature

“But a morbid consciousness that others did not give him the place which he had not demonstrably merited—a perpetual suspicious conjecture that the views entertained of him were not to his advantage— a melancholy absence of passion in his efforts at achievement, and a passionate resistance to the confession that he had achieved nothing.”

George Eliot book Middlemarch

Middlemarch (1871)

Effort, Passion

“People must know that their ideas will be listened to and, if they have merit, acted upon. If they do, it is possible to mobilize individual creativity on a very broad scale.”

James A. Champy (1942) American businessman

Source: Reengineering management, 1995, p. 133

People, Idea

“While Europe's eye is fix'd on mighty things,
The fate of empires and the fall of kings;
While quacks of State must each produce his plan,
And even children lisp the Rights of Man;
Amid this mighty fuss just let me mention,
The Rights of Woman merit some attention.”

Robert Burns (1759–1796) Scottish poet and lyricist

The Rights of Woman, st. 1 (1792)

Fate, Children

“I wrote what I did because as a woman, as a mother I was oppressed and broken-hearted, with the sorrows and injustice I saw, because as a Christian I felt the dishonor to Christianity — because as a lover of my country I trembled at the coming day of wrath.
It is no merit in the sorrowful that they weep, or to the oppressed and smothering that they gasp and struggle, not to me, that I must speak for the oppressed — who cannot speak for themselves.”

Harriet Beecher Stowe (1811–1896) Abolitionist, author

On Uncle Tom's Cabin in a letter to Lord Denman (20 January 1853).

Lovers, Heart, Country

“The Pelagians produce such Scriptures as these: 'The Lord is with you, while ye be with him; and if ye seek him, he will be found of you' (2 Chron. xv. 2). 'Turn ye, …and I will turn unto you' (Zech. i. 3) From which they would infer, that the grace of God is proportioned to the merits of men. But all this would be to no purpose, if they would but compare one Scripture with another; for example: 'Turn us, O God of our salvation' (Ps lxxxv. 4); and, 'after that I was turned, I repented' (Jer. xxxi. 19); and, 'turn us unto thee, O Lord, and we shall be turned”

Thomas Bradwardine (1300–1349) Theologian; Archbishop of Canterbury

Lam v. 21
De causa Dei contra Pelagium

Men, God

“Amongst the sons of men how few are known
Who dare be just to merit not their own?”

Charles Churchill (satirist) (1731–1764) British poet

Epistle to William Hogarth (July 1763)

Men

“According to a stagist conception of progressive history (which is usually blind to its implicit teleology), the work of figures like Foucault, Derrida and other cutting-edge French theorists is often intuitively affiliated with a form of profound and sophisticated critique that presumably far surpasses anything found in the socialist, Marxist or anarchist traditions. It is certainly true and merits emphasis that the Anglophone reception of French theory, as John McCumber has aptly pointed out, had important political implications as a pole of resistance to the false political neutrality, the safe technicalities of logic and language, or the direct ideological conformism operative in the McCarthy-supported traditions of Anglo-American philosophy. However, the theoretical practices of figures who turned their back on what Cornelius Castoriadis called the tradition of radical critique—meaning anti-capitalist and anti-imperialist resistance—surely contributed to the ideological drift away from transformative politics. According to the spy agency itself, post-Marxist French theory directly contributed to the CIA’s cultural program of coaxing the left toward the right, while discrediting anti-imperialism and anti-capitalism, thereby creating an intellectual environment in which their imperial projects could be pursued unhindered by serious critical scrutiny from the intelligentsia.”

Gabriel Rockhill (1972) philosopher

"The CIA reads French Theory: On the Intellectual Labor of Dismantling the Cultural Left" (2017)

History, Support, Falseness

“The judge smiled. Men are born for games. Nothing else. Every child knows that play is nobler than work. He knows too that the worth or merit of a game is not inherent in the game itself but rather in the value of that which is put at hazard. Games of chance require a wager to have meaning at all. Games of sport involve the skill and strength of the opponents and the humiliation of defeat and the pride of victory are in themselves sufficient stake because they inhere in the worth of the principals and define them. But the trial of chance or trial of worth all games aspire to the condition of war for here that which is wagered swallows up game, player, all.”

Cormac McCarthy book Blood Meridian

Blood Meridian (1985)

Men, War, Smile, Game

“The House of Representatives, in some respects, I think, is the most peculiar assemblage in the world, and only a man who has had long experience there can fully know its idiosyncrasies. It is true we engage in fierce combat, we are often intense partisans, sometimes we are unfair, not infrequently unjust, brutal at times, and yet I venture to say that, taken as a whole, the House is sound at heart; nowhere else will you find such a ready appreciation of merit and character, in few gatherings of equal size is there so little jealousy and envy.
The House must be considerate of the feelings of its Members; there is a certain courtesy that has to be observed; a man may be voted a bore or shunned as a pest, and yet he must be accorded the rights to which he is entitled by virtue of being a representative of the people. On the other hand, a man may be universally popular, a good fellow, amusing and yet with these engaging qualities never get far. The men who have led the House, whose names have become a splendid tradition to their successors, have gained prominence not through luck or by mere accident. They have had ability, at least in some degree; but more than that, they have had character.”

Joseph Gurney Cannon (1836–1926) American politician

Quoted in L. White Busby, Uncle Joe Cannon: The Story of a Pioneer American (1937), p. 260

Men, People, World, Jealousy

“Rabbi Elazar, son of Rabbi Shimon, says, ‘Since the world is judged by its majority, and the individual is judged by the majority, if he performs one Mitzva, happy is he, for he has sentenced himself and the whole world to a scale of merit. If he commits one sin, woe unto him, for he has sentenced himself and the whole world to a scale of sin.’ (…) Moreover, it is written, “one sinner destroyeth much good.””

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

This is because one sin sentences the person and the entire world to a scale of sin.
Selected Articles

Happiness, World, Personality

“Neutrality and objectivity are not the same thing. Neutrality refers to whether science takes a stand; objectivity, to whether science merits claims to reliability. The two need not have anything to do with each other. Certain sciences may be completely "objective" — that is, valid — and yet designed to serve certain political interests.”

Robert N. Proctor (1954) American historian

Source: Value-free science?: Purity and power in modern knowledge, 1991, p. 10

Science

“Terrible times in which priests no longer merit the praise of poets and in which poets have not yet begun to be priests.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

On El Poema de Niágara of Pérez Bonalde (1883)

Time

“I have to come to think myself in the last lap of life that one should always look back upon the history of the past, study it and meditate upon it. Thus one learns the main line of advance…it is wrong to be bound by the events and commitments of the last few years, unless these are sound and compatible with the main historic line. I am sure the right course is to know as much as possible about all that has happened in the world, and then to act entirely upon the merits from day to day. Of course, my ideal is narrow and limited. I want to see the British Empire preserved for a few more generations in its strength and splendour. Only the most prodigious exertions of British genius will achieve this result.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Letter to Lord Linlithgow (3 November 1937), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 886
The 1930s

Life, World, History, Thinking

“Generally speaking, if we look at sports we find that their strong point is that because they are competitive they are interesting, and young people are likely to be attracted to them. No matter how valuable the method of physical education, if it is not put into practice, it will serve no purpose — therein lies the advantage of sports. But, in this regard there are matters to which we must also give a great deal of consideration. First, so-called sports were not created for the purpose of physical education; one competes for another purpose, namely, to win. Accordingly, the muscles are not necessarily developed in a balanced way, and in some cases the body is pushed too far or even injured. For that reason, while there is no doubt that sports are a good thing, serious consideration must be given to the selection of the sport and the training method. Sports must not be undertaken carelessly, over-zealously, or without restraint. However, it is safe to say that competitive sports are a form of physical education that should be promoted with this advice in mind. The reason I have worked to popularize sports for more than twenty years and that I have strived to bring the Olympic Games to Japan is entirely because I recognize these merits. However, in times like these, when many people are enthusiastic about sports, I would like to remind them of the adverse effects of sports as well. I also urge them to keep in mind the goals of physical education—to develop a sound body that is useful to you in your daily life — and be sure to consider whether or not the method of training is in keeping with the concept of”

Kanō Jigorō (1860–1938) Japanese educator and judoka

http://www.judoinfo.com/seiryoku2.htm seiryoku zenyo
"Judo and Physical Training" in Mind Over Muscle : Writings from the Founder of Judo (2006) edited by Naoki Murata, p. 57

Life, People, Education, Way

“The ports of death are sins; of life, good deeds:
Through which our merit leads us to our meeds.
How willful blind is he then, that would stray,
And hath it in his powers, to make his way!
This world death's region is, the other life's:
And here, it should be one of our first strifes,
So to front death, as men might judge us past it.
For good men but see death, the wicked taste it.”

Ben Jonson (1572–1637) English writer

LXXX, Of Life and Death, lines 1-8
The Works of Ben Jonson, First Folio (1616), Epigrams

Life, Death, Men, World

“My father's moral inculcations were at all times mainly those of the "Socratici viri;" justice, temperance (to which he gave a very extended application), veracity, perseverance, readiness to encounter pain and especially labour; regard for the public good; estimation of persons according to their merits, and of things according to their intrinsic usefulness; a life of exertion in contradiction to one of self-indulgent sloth. These and other moralities he conveyed in brief sentences, uttered as occasion arose, of grave exhortation, or stern reprobation and contemp. But though direct moral teaching does much, indirect does more; and the effect my father produced on my character, did not depend solely on what he said or did with that direct object, but also, and still more, on what manner of man he was.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/47/mode/1up p. 47

Life, Pain, Justice, Time

“Every man feels himself wounded, where he finds himself neglected, and that in proportion as he is conscious of endeavouring to merit attention. I shall be satisfied with any measure that the Congress shall take, that has not a direct tendency to degrade me in the public estimation. A measure of that sort would sink me in my own esteem, and render me spiritless and uneasy in my situation, and consequently unfit for the service.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (May 1776)

Feeling

“Great Iraqi men and women, members of the families of the martyrs, You have offered the homeland the best thing you could afford. Thus you have come to merit love and gratitude from all Iraqis and from its plains, mountains, skies and waters. You are good sons of this country. You have offered to the country great men who have averted harm from the country and paved its way to glory and greatness.”

Saddam Hussein (1937–2006) Iraqi politician and President

President Saddam Hussein's Speech on National Day (1981)

Love, Women, Men, Family

“Mr. Gregory: Late Fellow of Trinity College, Cambridge, and author of the -well-known Examples. Few in so short a life have done so much for science. The high sense which I entertain of his merits as a mathematician, is mingled with feelings of gratitude for much valuable assistance rendered to me in my earlier essays.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole " Mr Boole on a General Method in Analysis http://books.google.com/books?id=aGwOAAAAIAAJ&pg=PA279," Philosophical Transactions, Vol. 134 (1844), p. 279, Footnote 1840s

Life, Feeling, Sense, Science

“All appointments hurt. Five friends are made cold or hostile for every appointment; no new friends are made. All patronage is perilous to men of real ability or merit. It aids only those who lack other claims to public support.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Letter to William McKinley (27 December 1892)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

Men, Hostility, Support, Hurt

“There is endless merit in a man's knowing when to have done.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Dr. Francia (1845).
1820s, Critical and Miscellaneous Essays (1827–1855)

“Isn't it better to talk about the relative merits of washing machines than the relative strength of rockets? Isn't this the kind of competition you want?”

Richard Nixon (1913–1994) 37th President of the United States of America

Remarks to Soviet premier Nikita Krushchev during the Kitchen Debate (24 July 1959)
1950s

“China's greatest work of literature, the 18th-century novel Dream of the Red Chamber, … is still virtually unknown in the English-speaking world. In its native land, The Story of the Stone, as the book is also known – Stone for short – enjoys a unique status, comparable to the plays of Shakespeare. Apart from its literary merits, Chinese readers recommend it as the best starting point for any understanding of Chinese psychology, culture and society.”

John Minford (1946) New Zealand sinologist

"China's Story of the Stone: the best book you've never heard of" http://www.telegraph.co.uk/news/worldnews/asia/china/9434104/Chinas-Story-of-the-Stone-the-best-book-youve-never-heard-of.html, The Telegraph (28 July 2012)

Books, World, Dreams, Literature

“Outwardly Eisenhower impressed me favourably. On June 5 Eisenhower, Montgomery and de Lattre de Tassigny arrived in Berlin to sign the declaration on the defeat of Germany and the assumption of supreme authority in Germany by Governments of the USSR, the US, Britain and France. Before the formal meeting, Eisenhower came to my headquarters to confer upon me a high American military award: I was made Chief Commander of the Legion of Merit. On receiving the award, I immediately called Stalin and told him about it. Stalin said: "We should decorate Eisenhower and Montgomery with Orders of Victory and de Lattre de Tassigny with the Order of Suvorov, First Class." "May I tell them about it?"”

Georgy Zhukov (1896–1974) Marshal of the Soviet Union

I asked. Stalin said I could.
p. 660

Victory

“Whatever his merits as an economist, Hume's place as one of the foremost exponents of capitalism is clearly established. His views on the landed interest and his recognition of self-interest and his desire for accumulation as the driving forces of economic activity in his time helped to consolidate the forces that were struggling to add political power to the economic supremacy which they had already achieved.”

Eric Roll, Baron Roll of Ipsden (1907–2005) British economist

Source: A History of Economic Thought (1939), Chapter III, The Founders Of Political Economy, p. 123

Time, Help

“I take great pride in my literary works. Journalism is much faster. I'm not embarrassed by my journalism. I consider it to be like sketches, like an artist's sketch. I use it later in other writing. But I don't pretend that it has high literary merit either. I can do an essay pretty fast. I do them on airplanes, I do them at hotels, I do them at bus stops sometimes. I've written very good things on the go.”

Richard Rodríguez (1944) American journalist and essayist

Violating the Boundaries: An Interview with Richard Rodriguez (1999)

“The attempt made to establish a separate and independent Confederation has failed; but the consciousness of having done your duty faithfully, and to the end, will, in some measure, repay for the hardships you have undergone. In bidding you farewell, rest assured that you carry with you my best wishes for your future welfare and happiness. Without, in any way, referring to the merits of the Cause in which we have been engaged, your courage and determination, as exhibited on many hard-fought fields, has elicited the respect and admiration of friend and foe. And I now cheerfully and gratefully acknowledge my indebtedness to the officers and men of my command whose zeal, fidelity and unflinching bravery have been the great source of my past success in arms.”

Nathan Bedford Forrest (1821–1877) Confederate Army general

1860s, Farewell address (1865)

Men, Happiness, Way, Courage

“Art remains a sure refuge, the hope of a reason in life from now on, and the consoling thought that little beauty manifests itself in our lives, and that we are continuing the work of Creation... Therefore the work of art has merit, inscribed in the marvelous beauty of flowers, of light, in the proportion of trees and shape of waves, and the perfection of faces; to inscribe our poor and lamentable life of suffering, of hope and of thought.”

Maurice Denis (1870–1943) French painter

Quote, 24 March 1895, from Denis' Journal; as cited on Wikipedia: Maurice Denis https://en.wikipedia.org/wiki/Maurice_Denis - reference [16] 1890 - 1920

Life, Beauty, Hope, Art

“Before Mary Follett, industrial groups had seldom been the subject of study of political or social scientists. It was her special merit to turn from the traditional subjects of study - the state or the community as a whole - progressively to concentrate on the study of industry… Her approach was to analyse the nature of the consent on which any democratic group is based by examining the psychological factors underlying it. This consent, she suggested, is not static but a continuous process, generating new and living group ideas through the interpenetration of individual ideas.”

Lyndall Urwick (1891–1983) British management consultant

Source: 1950s, The pattern of management, 1956, p. 132-133, as cited in: John Sheldrake (2003), Management Theory, p. 74

Communication, Idea, Nature, Study

“As the blood of Christ is the fountain of all merit, so the Spirit is the fountain of all spiritual life; and until He quickens us, imparts the principle of divine life to our souls, we can put forth no vital act of faith to lay hold upon Jesus Christ.”

John Flavel (1627–1691) English Presbyterian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 319.

Life, Faith, Soul, Christ

“The relative moral merits of any of us are in the final analysis only relevant to exponents of the theistic world picture; to those of scientistic inclination they might be socially useful but in the grand order of things can have no meaning in a soulless world.”

Simon Conway Morris (1951) British palaeontologist

The Boyle lecture (2005)

World

“For stories teach us, that liberty sought out of season, in a corrupt and degenerate age, brought Rome itself to a farther slavery: for liberty hath a sharp and double edge, fit only to be handled by just and virtuous men; to bad and dissolute, it becomes a mischief unwieldy in their own hands: neither is it completely given, but by them who have the happy skill to know what is grievance and unjust to a people, and how to remove it wisely; what good laws are wanting, and how to frame them substantially, that good men may enjoy the freedom which they merit, and the bad the curb which they need.”

John Milton (1608–1674) English epic poet

The Prose Works of John Milton, Volume II, Book III. http://oll.libertyfund.org/Texts/Milton0174/ProseWorks/HTMLs/0233-02_Pt08b_LongParliament.html (1847)

Men, Happiness, People, Age

“God's merits are so transcendent that it is not surprising his faults should be in reasonable proportion.”

Samuel Butler (1835–1902) novelist

"Rebelliousness", Note-Books (1912)

God

“I was called the ‘Ugly Duckling’ of Hindi films because of my dark complexion and South Indian features. I used to feel deeply hurt when people compared me with the leading heroines of the time and said I was no match for them. I was determined to make it big on sheer merit.”

Rekha (1954) Indian film actress

The diva rules

People, Feeling, Time, Hurt

“There is probably no cult in which ideals of pecuniary merit have not been called in to supplement the ideals of ceremonial adequacy that guide men's conception of what is right in the matter of sacred apparatus.”

Thorstein Veblen book The Theory of the Leisure Class

Source: The Theory of the Leisure Class (1899), p. 125

Men

“The call to the cloister demanded of Luther the complete surrender of his life. But God shattered all his hopes. He showed him through the Scriptures that the following of Christ is not the achievement or merit of a select few, but the divine command to all Christians without distinction. Monasticism had transformed the humble work of discipleship into the meritorious activity of the saints, and the self-renunciation of discipleship into the flagrant spiritual self-assertion of the "religious."”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

translated as The Cost of Discipleship (1959), p. 47.
Discipleship (1937), Costly Grace

Life, God, Hope, Christ

“A burgher may acquire merit; by excessive efforts he may even educate his mind; but his personal qualities are lost, or worse than lost, let him struggle as he will. Since the nobleman, frequenting the society of the most polished, is compelled to give himself a polished manner; since this manner, neither door nor gate being shut against him, grows at last an unconstrained one; since, in court or camp, his figure, his person, are a part of his possessions, and it may be the most necessary part, — he has reason enough to put some value on them, and to show that he puts some.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Goethe, translated by Thomas Carlyle (1824), cited in: Jürgen Habermas (1989) Structural Transformation of the Public Sphere, English ed. p. 12

Education, Effort, Parting, Personality

“All the pictures [in the exhibition, 1910] include a plus-factor, which robs the public [in Munich] of her pleasure but which is in every case the principal merit of the work; the completely spiritualized, de-materialized awardness of perception, which our fathers, the artists of the nineteenth century, never even tried to achieve in their 'pictures'. This bold undertaking, to take the 'matiere', which Impressionism sank its teeth into, and spiritualize it, is a necessary reaction, which began with Gauguin in Pont-Aven, and has already fostered innumerable experiments… The way the Munich public condemns the exhibition is almost amusing.”

Franz Marc (1880–1916) German painter

Franz Marc's note on the reception of the second exhibition of the 'Neue KünstlerVereinigung' in Munich, September 1910; as cited by , in Expressionism; Praeger Publishers, New York, 1973, p. 125
1905 - 1910

Pleasure, Way

“But history shows repeatedly the madness of crowds and the irrationality of majorities. The only conceivable merit relating to majority rule lies in the fact that if we obtain monopoly decisions by this process, we will coerce fewer persons than if we permit the minority to coerce the majority. But implicit in all political voting is the necessity to coerce some so that all are controlled.”

Robert LeFevre (1911–1986) American libertarian businessman

As quoted in Bagatorials: A Book Full of Bags by John Roscoe and Ned Roscoe, Simon & Schuster, "Abstain from Beans" (1996) p. 17.

History, Decision, Personality, Madness

“Our challenge is to create the kind of economic background which enables private initiative and private enterprise to flourish for the benefit of the consumer, employee, the pensioner, and society as a whole…I believe we should judge people on merit and not on background. I believe the person who is prepared to work hardest should get the greatest rewards and keep them after tax. That we should back the workers and not the shirkers: that it is not only permissible but praiseworthy to want to benefit your own family by your own efforts”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech at Young Conservative Conference (8 February 1975) http://www.margaretthatcher.org/document/102484 Shadow Secretary for Environment

People, Family, Effort, Personality

“Having for their object the Science of Man, present difficulties exceedingly great, and, to merit confidence, must be collected upon a scale far too extended to be attempted by an individual philosopher.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Introductory
A Treatise on Man and the Development of His Faculties (1842)

Confidence, Science

“Their reason for killing and destroying such an infinite number of souls is that the Christians have an ultimate aim, which is to acquire gold, and to swell themselves with riches in a very brief time and thus rise to a high estate disproportionate to their merits.”

Bartolomé de las Casas (1474–1566) Spanish Dominican friar, historian, and social reformer

History of the Indies (1561)

Soul, Time

“Ranting about "political correctness" is best read as "I can't really deal with the merits of your interpretation, so I'll deride it largely because it doesn't reinforce my own preferences and prejudices."”

Brooks D. Simpson (1957) American historian

2010s, Erasing History? Monuments and Memory (January 2016)

Reading

“To forgive purely because it is nicer to forgive, and to do so when it’s a tough call; to try to speak only kindly of those we know because it is preferable to do so; to enjoy the successes of others because living thus is more enjoyable than the stress of living resentfully: such kind things make us better, lovlier people. And to try to live this way for its own merits, without invoking a supernatural reason for doing so, is to celebrate our humanity and to give kindness back its teeth.”

Derren Brown (1971) British illusionist

Books, There’s Probably No God - The Atheist’s Guide to Christmas (2009)

People, Way, Forgiveness, Success

“The only merit of which I personally am conscious was that of having pleased myself by my studies, and any results that may be due to my researches were owing to the fact that it has been a pleasure for me to become a physicist.”

John Strutt, 3rd Baron Rayleigh (1842–1919) English physicist

On receiving the Order of Merit (1902)

Pleasure, Study, Personality

“Of all the religions ever devised by the great practical jokers of the race, [Christianity] is the one that offers most for the least money, so to speak, to the inferior man. It starts out by denying his inferiority in plain terms: all men are equal in the sight of God. It ends by erecting that inferiority into a sort of actual superiority: it is a merit to be stupid, and miserable, and sorely put upon—of such are the celestial elect. Not all the eloquence of a million Nietzsches, nor all the painful marshalling of evidence of a million Darwins and Harnacks, will ever empty that great consolation of its allure. The most they can ever accomplish is to make the superior orders of men acutely conscious of the exact nature of it, and so give them armament against the contagion.”

H.L. Mencken (1880–1956) American journalist and writer

1940s–present, Introduction to Nietzsche's The Antichrist

Men, Money, God, Pain

“Guessing right for the wrong reason does not merit scientific immortality.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

"The Godfather of Disaster", p. 379
Bully for Brontosaurus (1991)

“Andrew Jackson then is a sturdy obstacle to the Democrats' ongoing and increasingly frenzied campaign to erase from America's history all the unsavory things their party has championed for most of its existence, namely, slavery, secession, civil war, segregation, socialism, and, most recently the slaughter of infants. And so their longtime hero Andrew Jackson has been, as Sam Spade once said, chosen to take the fall alongside the battle flag of the Army of Northern Virginia to help erase the Democrats' consistently reprehensible behavior and policies from the history books. But there is a rub. None of the women the Democrats have so far raised as General Jackson's replacement in any way merit representation in the pantheon of patriots, nation-builders, and military leaders that grace the few denominations of our paper currency.”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in Michael Scheuer's Non-Intervention http://non-intervention.com/1689/democrats-scourge-the-south-after-the-battle-flag-it%e2%80%99s-on-to-old-hickory/ (9 July 2015), by M. Scheuer. 2010s

Women, War, Books, Way

“damn gentlemen, there is not such a set of enemies to a real artist in the world as they are, if not kept at a proper distance.... They think (and so may you for a while) that they reward your merit by their Company and notice.... if they don't stand clear, know that they have but one part worth looking at, and that is their Purse; their Hearts are seldom near enough the right place to get a sight of it..”

Thomas Gainsborough (1727–1788) English portrait and landscape painter

Quote from Gainsborough's letter to his friend William Jackson of Exeter, from Bath, 2 Sept 1767; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 380 (Appendix A - Letter II) 1755 - 1769

World, Thinking, Heart, Parting

“What is the secret behind the emotional effect of great works of painting? What laws govern their beauty? Delacroix said that being a feast for the eyes is the prime merit of a good painting. I seek the timeless, the quintessential in painting.”

Stefan Szczesny (1951) German painter and sculptor

Mustique (2002)

Secret, Law, Beauty, Painting

“Birth bestows less of honour than it demands; and to boast of ancestry is but to praise the merit of others.”

Anne-Thérèse de Marguenat de Courcelles, marquise de Lambert (1647–1733) writer from France

Source: A Mother's Advice to Her Son, 1726, p. 139

Birth

“Lysenkoism: A forlorn attempt not merely to colonize the botanical kingdom, but to instill a proper sense of the puritan work ethic and the merits of self-improvement.”

J. G. Ballard (1930–2009) British writer

"Project for a Glossary of the Twentieth Century" originally published in Zone (1992)
A User's Guide to the Millennium (1996)

Sense

“I did speak extensively — often quite critically — about the reviled work of Richard Goldschmidt, particularly about aspects of his thought that might merit a rehearing. This material has often been confused with punctuated equlibrium by people who miss the crucial issue of scaling, and therefore regard all statements about rapidity at any level as necessarily unitary, and necessarily flowing from punctuated equilibrium. In fact, as the long treatment in Chapter 5 of this book should make clear, my interest in Goldschmidt resides in issues bearing little relationship with punctuated equilibrium, but invested instead in developmental questions that prompted my first book, Ontogeny and Phylogeny. The two subjects, after all, are quite separate, and rooted in different scales of rapidity — hopeful monsters in genuine saltation, and punctuated equilibrium in macroevolutionary punctuation”

Stephen Jay Gould book The Structure of Evolutionary Theory

produced by ordinary allopatric speciation
Source: The Structure of Evolutionary Theory (2002), p. 1005

People, Books, Hope, Question

“In the spirit of enthusiasm or vanity, the prophet [Muhammad] rests the truth of his mission on the merit of his book; audaciously challenges both men and angels to imitate the beauties of a single page; and presumes to assert that God alone could dictate this incomparable performance. This argument is most powerfully addressed to a devout Arabian, whose mind is attuned to faith and rapture; whose ear is delighted by the music of sounds; and whose ignorance is incapable of comparing the productions of human genius… If the composition of the Koran exceed the faculties of a man to what superior intelligence should we ascribe the Iliad of Homer, or the Philippics of Demosthenes?”

Edward Gibbon (1737–1794) English historian and Member of Parliament

EGPaIV" Edward Gibbon, [1788], Decline and Fall of the Roman Empire http://www.sacred-texts.com/cla/gibbon/05/daf05010.htm, Vol. 5, Chapter L: Description Of Arabia And Its Inhabitants. Part IV. The Decline And Fall Of The Roman Empire: Volume 1 (1776)

Men, God, Truth, Books

“All the virtues which appeared in Christ shone brightest in the close of His life, under the trials He then met. Eminent virtue always shows brightest in the fire. Pure gold shows its purity chiefly in the furnace. It was chiefly under those trials which Christ endured in the close of His life, that His love to God, His honor of God's majesty, His regard to the honor of His law, His spirit of obedience, His humility, contempt of the world, His patience, meekness, and spirit of forgiveness towards men, appeared. Indeed, every thing that Christ did to work out redemption for us appears mainly in the close of His life. Here mainly is His satisfaction for sin, and here chiefly is His merit of eternal life for sinners, and here chiefly appears the brightness of His example which He has set us for imitation.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 67.

Love, Life, Men, God

“One thing which keeps on astonishing me in the present debate is the complete lack of doubt in both camps. Personally, I don’t think that either theory, of Aryan invasion and of Aryan indigenousness, can claim to have been "proven" by prevalent standards of proof; even though one of the contenders is getting closer. Indeed, while I have enjoyed pointing out the flaws in the AIT statements of the politicized Indian academic establishment and its American amplifiers, I cannot rule out the possibility that the theory which they are defending may still have its merits."”

Koenraad Elst book Update on the Aryan Invasion Debate

1990s, Update on the Aryan Invasion Debate, (1999)

Thinking, Personality

“We cannot turn back. We cannot choose the dreams of unknowing. We shall, I expect, open the last door in the castle, even if it leads, perhaps because it leads, on to realities which are beyond the reach of human comprehension and control. And we shall do so with that desolate clairvoyance, so marvellously rendered in Bartok's music, because opening doors is the tragic merit of our identity.”

George Steiner (1929–2020) American writer

"Tomorrow"
In Bluebeard's Castle (1971)

Dreams, Music, Reality

“Assuredly men of merit are never lacking at any time, for those are the men who manage affairs, and it is affairs that produce the men. I have never searched, and I have always found under my hand the men who have served me, and for the most part I have been well served.”

Catherine the Great (1729–1796) Empress of Russia

As quoted in Woman Through the Ages;; (1908) by Emil Reich, p. 155

Men, Search, Time, Parting

“The sources used by Cenov are scarcely accessible to the average European because one should use their lifetime to search for them and use them. Dr. Tsenov deserves approval just because of the merit and temperament with which he treats his work”

Gancho Tsenov (1870–1949) Bulgarian historian

quotations for him
Source: “Europaische Revue”, Heft 4, 1936

“We deny that poetry is fiction; its merit and its power lie alike in its truth:”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Truth, Lie

“The mischievous Pelagians maintain that this sort of grace is not given freely by God but is to be obtained by preceding merits. I myself was once so foolish and empty, when I first applied myself to the study of philosophy, as to be seduced by this error.”

Thomas Bradwardine (1300–1349) Theologian; Archbishop of Canterbury

De causa Dei contra Pelagium

God, Error, Study

“For those who are the inheritors of a noble estate and a high place in the world, it is a good thing to pause at intervals and consider by what favor of fortune and of ancestry their lines have fallen in such pleasant places. Thus to meditate upon that course of events, which has given them what they have and made them what they are, will tend to remind them how great is their debt and how little is their share of merit.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

World

“My friend Sir G. Johnson subsequently became the leader of one of the two opposed methods of dealing with cholera. His was the “ eliminative” view, namely, that there was mischief in the system that Nature strove to eliminate, so he prescribed castor oil to expedite matters; others took the exactly opposite view, consequently there was open war between the two methods. I read somewhere that one of Johnson’s most fiery opponents considered the number of deaths occasioned by his method to amount to eleven thousand. Leaving aside all question of the accuracy of the estimate of this particular treatment, it is easy to see that when a pestilence lies heavily on a nation, the numbers affected are so large that a proper or improper treatment may be capable of saving or of destroying many thousands of lives. By all means, then, let competitive methods be tested at hospitals on a sufficiently large scale to settle their relative merits. Of this I will speak further almost immediately.”

Francis Galton (1822–1911) British polymath: geographer, statistician, pioneer in eugenics

Source: Memories of My Life (1908), Ch. III Medical Studies

Death, War, Question, Nature

“Faith is, indeed, most necessary in human affairs, as well as in religion Without faith, no contracts could be concluded, nor could any business be transacted. And without faith, where would be the basis for the divine reward of human merit? As it is, that faith which embraces the truths of religion deserves reward. Such faith is, according to the Apostle, "a substantiation of things to be hoped for, a testimonial to things that appear not."”

John of Salisbury English philosopher and theologian

Faith is intermediate between opinion and science. p. 223
The Metalogicon of John of Salisbury (1159)

Truth, Faith, Religion, Hope

“center>Sacred to the Memory
of the Honorable
Sir Joseph Yates, Knight,
of Peel Hall in Lancashire,
successively a Judge of the Courts
of King's Bench and Common Pleas;
whose merit advanced him to the
feat of Justice, which he filled with the most
distinguished abilities and invincible integrity.
He died the 7th day of June 1770,
in the 48th year of his age,
leaving the world to lament the loss
of an honest Man and able Judge,
firm to assert
and strenuous to support
the laws and constitution
of his Country.

Joseph Yates (judge) (1722–1770) English barrister and judge

Monument inscription, British History Online: Cheam http://www.british-history.ac.uk/report.aspx?compid=45375. About

Age, World, Justice, Law

“We tread on unsure ground, theologically. The doctrines are still in the malleable state; what eventually evolves from them will owe its existence not to pre-eminent merit, but to the shrewdness of the compromises made by the factions.”

George Alec Effinger (1947–2002) Novelist, short story writer

Source: What Entropy Means to Me (1972), Chapter 5 “In the Hall of the Mountain Thing” (p. 80).

“There are no moral or intellectual merits. Homer composed the Odyssey; if we postulate an infinite period of time, with infinite circumstances and changes, the impossible thing is not to compose the Odyssey, at least once.”

Jorge Luis Borges book The Immortal

"The Immortal" (1949)

Change, Time

“I don't consider In Distrust of Merits a poem. It's just a burst of feelings. It's emotion recorded, a 'haphazard form ' a protest.”

Marianne Moore (1887–1972) American poet and writer

Interview with Grace Shulman. Quarterly Review of Literature 1969

Feeling

“The “noble” person has a completely naïve and non-reflective awareness of his own value and of his fullness of being, an obscure conviction which enriches every conscious moment of his existence, as if he were autonomously rooted in the universe. This should not be mistaken for “pride.” Quite on the contrary, pride results from an experienced diminution of this “naive” self-confidence. It is a way of “holding on” to one’s value, of seizing and “preserving” it deliberately. The noble man’s naive self-confidence, which is as natural to him as tension is to the muscles, permits him calmly to assimilate the merits of others in all the fullness of their substance and configuration. He never “grudges” them their merits. On the contrary: he rejoices in their virtues and feels that they make the world more worthy of love. His naive self-confidence is by no means “compounded” of a series of positive valuations based on specific qualities, talents, and virtues: it is originally directed at his very essence and being. Therefore he can afford to admit that another person has certain “qualities” superior to his own or is more “gifted” in some respects—indeed in all respects. Such a conclusion does not diminish his naïve awareness of his own value, which needs no justification or proof by achievements or abilities. Achievements merely serve to confirm it. On the other hand, the “common” man (in the exact acceptation of the term) can only experience his value and that of another if he relates the two, and he clearly perceives only those qualities which constitute possible differences. The noble man experiences value prior to any comparison, the common man in and through a comparison. For the latter, the relation is the selective precondition for apprehending any value. Every value is a relative thing, “higher” or “lower,” “more” or “less” than his own. He arrives at value judgments by comparing himself to others and others to himself.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 54-55

Love, World, Way, Feeling

“The World, thinking itself affronted by superior merit, takes delight to bring it down to its own level.”

Samuel Richardson book The History of Sir Charles Grandison

Vol. 1, letter 36.
Sir Charles Grandison (1753–1754)

World, Thinking

“No farther seek his merits to disclose,
Or draw his frailties from their dread abode,
(There they alike in trembling hope repose,)
The bosom of his Father and his God.”

Thomas Gray (1716–1771) English poet, historian

The Epitaph, St. 3 Elegy Written in a Country Churchyard http://www.thomasgray.org/cgi-bin/display.cgi?text=elcc (written 1750, publ. 1751) Variant: No farther seek his merits to disclose, Or draw his frailties from their dread abode, (There they alike in trembling hope repose,) The bosom of his Father and his God.

God, Hope, Drawing

“Consent in virtue knit your hearts so fast,
That still the knot, in spite of death, does last;
For as your tears, and sorrow-wounded soul,
Prove well that on your part this bond is whole,
So all we know of what they do above,
Is that they happy are, and that they love.
Let dark oblivion, and the hollow grave,
Content themselves our frailer thoughts to have;
Well-chosen love is never taught to die,
But with our nobler part invades the sky.
Then grieve no more that one so heavenly shaped
The crooked hand of trembling age escaped;
Rather, since we beheld her not decay,
But that she vanish'd so entire away,
Her wondrous beauty, and her goodness, merit
We should suppose that some propitious spirit
In that celestial form frequented here,
And is not dead, but ceases to appear.”

Edmund Waller (1606–1687) English poet and politician

Upon the Death of My Lady Rich (1664).
Poetical Works of Edmund Waller and Sir John Denham (1857)

Love, Death, Happiness, Age

“The cheapest form of pride however is national pride. For it reveals in the one thus afflicted the lack of individual qualities of which he could be proud, while he would not otherwise reach for what he shares with so many millions. He who possesses significant personal merits will rather recognise the defects of his own nation, as he has them constantly before his eyes, most clearly. But that poor blighter who has nothing in the world of which he can be proud, latches onto the last means of being proud, the nation to which he belongs to. Thus he recovers and is now in gratitude ready to defend with hands and feet all errors and follies which are its own.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Die wohlfeilste Art des Stolzes hingegen ist der Nationalstolz. Denn er verrät in dem damit Behafteten den Mangel an individuellen Eigenschaften, auf die er stolz sein könnte, indem er sonst nicht zu dem greifen würde, was er mit so vielen Millionen teilt. Wer bedeutende persönliche Vorzüge besitzt, wird vielmehr die Fehler seiner eigenen Nation, da er sie beständig vor Augen hat, am deutlichsten erkennen. Aber jeder erbärmliche Tropf, der nichts in der Welt hat, darauf er stolz sein könnte, ergreift das letzte Mittel, auf die Nation, der er gerade angehört, stolz zu sein. Hieran erholt er sich und ist nun dankbarlich bereit, alle Fehler und Torheiten, die ihr eigen sind, mit Händen und Füßen zu verteidigen.
Kap. II
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

World, Error, Affliction, Personality

“From the last accounts from Great Britain, it appears absolutely necessary that there should be an augmentation of the American forces, in consequence of which I suppose there will be several promotions. As I have no desire of quitting the service, I hope the Congress will take no measure that will lay me under the disagreeable necessity of doing it. I have ever found myself exceeding happy under your Excellency's command. I wish my ability to deserve was equal to my inclination to merit.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (May 1776)

Happiness, Hope, Appearance

“This is why the mainstream Western academics does not teach Abhinavagupta, Aryabhata, Bharata, Bhartrihari, Shankara, Kalidasa, Kapila, Kautilya, Nagarjuna, Panini, Patanjali and Ramanuja, among many other Indian greats on par with the great Greek thinkers. This violates the principle that the classical thinkers of all civilizations ought to be incorporated into curricula based solely on their merit and current relevance.”

Rajiv Malhotra book Indra's Net

Indra's Net (2014)

“A knight errant who turns mad for a reason deserves neither merit nor thanks. The thing is to do it without cause.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Don Quixote de la Mancha (1605–1615), Unplaced as yet by chapter

Madness

“The appreciation of the merits of art (of the emotions it conveys) depends upon an understanding of the meaning of life, what is seen as good and evil. Good and evil are defined by religions.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

Life, Religion, Art, Understanding

“The merit and strength of a people are measured by their enthusiasm for freedom when the only rewards from it are anguish and martyrdom, the blood and ashes of exile, the sorrow of a house driven by the waves, and the shame of a useless life that lacks the foundation and peace of mind needed to do one's share of the common task.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

Martí : Thoughts/Pensamientos (1994)

Life, People, Peace, Freedom

“While discussing the merits of djbdns over BIND (2004):
Niek: "Bind people don't ack djb points and vice versa."
Paul Vixie: i don't ack djb's existence, not merely his 'points.'”

Paul Vixie (1963) American internet pioneer

NANOG mailing list http://article.gmane.org/gmane.org.operators.nanog/30687

People

“Perhaps the editor may be accused of nationality, when he says, that, taking the total merits of this work together, he prefers it to the early exertions of even the Italian muse, to the melancholy sublimity of Dante, and the amorous quaintness of Petrarca…Here indeed the reader will find few of the graces of fine poetry, little of the attic dress of the muse; but here are life and spirit, and ease and plain sense, and pictures of real manners, and perpetual incident and entertainment. The language is remarkably good for the time, and far superior in neatness and elegance even to that of Gawin Douglass, who wrote more than a century after.”

John Barbour (1316–1395) Scottish poet

John Pinkerton, in his edition of The Bruce (London: G. Nicol, 1790) vol. 1, p. x.
Criticism

Life, Sense, Time

“When you choose your friends with caution, plan your future with purpose, and frame your life with faith, you will merit the companionship of the Holy Spirit.”

Thomas S. Monson (1927–2018) president of the Church of Jesus Christ of Latter-Day Saints

Decisions Determine Destiny, fireside address http://speeches.byu.edu/reader/reader.php?id=10726| delivered on 6 November 2005.

Life, Faith, Future

“What merit there is in my thinking is derived from two peculiarities: (1) My inability to be familiar with anything. I simply can't take things for granted. (2) My endless patience. I assume that the only way to find an answer is to hang on long enough and keep groping.”

Eric Hoffer (1898–1983) American philosopher

Entry (1951)
Eric Hoffer and the Art of the Notebook (2005)

Way, Thinking, Patience

“Is this kind of ethics individualistic or not? Yes, if one means by that that it accords to the individual an absolute value and that it recognizes in him alone the power of laying the foundations of his own existence. It is individualism in the sense in which the wisdom of the ancients, the Christian ethics of salvation, and the Kantian ideal of virtue also merit this name; it is opposed to the totalitarian doctrines which raise up beyond man the mirage of Mankind. But it is not solipsistic, since the individual is defined only by his relationship to the world and to other individuals; he exists only by transcending himself, and his freedom can be achieved only through the freedom of others. He justifies his existence by a movement which, like freedom, springs from his heart but which leads outside of him.
This individualism does not lead to the anarchy of personal whim. Man is free; but he finds his law in his very freedom. First, he must assume his freedom and not flee it by a constructive movement: one does not exist without doing something; and also by a negative movement which rejects oppression for oneself and others.”

Simone de Beauvoir book The Ethics of Ambiguity

Une telle morale [la morale existentialiste] est-elle ou non un individualisme? Oui, si l’on entend par là qu’elle accorde à l’individu une valeur absolue et qu’elle reconnaît qu’a lui seul le pouvoir de fonder son existence. Elle est individualisme au sens où les sagesses antiques, la morale chrétienne du salut, l’idéal de la vertu kantienne méritent aussi ce nom ; elle s’oppose aux doctrines totalitaires qui dressent par-delà I’homme le mirage de l’Humanité. Mais elle n’est pas un solipsisme, puisque l’individu ne se définit que par sa relation au monde et aux autres individus, il n’existe qu’en se transcendant et sa liberté ne peut s’accomplir qu’à travers la liberté d’autrui. Il justifie son existence par un mouvement qui, comme elle, jaillit du coeur de lui-même, mais qui aboutit hors de lui. Cet individualisme ne conduit pas à l’anarchie du bon plaisir. L’homme est libre ; mais il trouve sa loi dans sa liberté même. D’abord il doit assumer sa liberté et non la fuir; il l’assume par un mouvement constructif : on n’existe pas sans faire; et aussi par un mouvement négatif qui refuse l’oppression pour soi et pour autrui. Conclusion http://www.marxists.org/reference/subject/ethics/de-beauvoir/ambiguity/ch04.htm The Ethics of Ambiguity (1947)

Wisdom, World, Law, Spring

“We mortals sometimes cut a pitiable figure in our attempts at display. We may be sure of our own merits, yet fatally ignorant of the point of view from which we are regarded by our neighbour. Our fine patterns in tattooing may be far from throwing him into a swoon of admiration, though we turn ourselves all round to show them.”

George Eliot book Felix Holt, the Radical

Source: Felix Holt, the Radical (1866), Chapter 11 (at page 117)

Tattoo

“Even if astrology had been a real science, I knew nothing about it. We find countless events in real history which would never have occurred if they had not been predicted. This is because we are the authors of our so-called destiny, and all the 'antecedent necessities' of the Stoics are chimerical; the argument which proves the power of destiny seems strong only because it is sophistical. Cicero laughed at it. Someone whom he had invited to dinner, who had promised to go, and who had not appeared, wrote to him that since he had not gone it was evident that he had not been iturus ('going to go'). Cicero answers him: Veni ergo cras, et veni etiamsi venturus non sis ('Then come tomorrow, and come even if you are not going to come'). At this date, when I am conscious that I rely entirely on my common sense, I owe this explanation to my reader, despite the axiom, Fata viam inveniunt ('Destiny finds the way'). If the fatalists are obliged by their own philosophy to consider the concatenation of all events necessary, a parte ante ('a priori'), what remains of man's moral freedom is nothing; and in that case he can neither earn merit nor incur guilt. I cannot in conscience admit that I am a machine.”

Giacomo Casanova (1725–1798) Italian adventurer and author from the Republic of Venice

History of My Life (trans. Trask 1967), 1997 reprint, v. 7, chapter 8, p. 172
Referenced

Way, History, Sense, Freedom

“I saw among them, much merit - much patient suffering - wonderful endurance - industry - care and desire to be and to appear respectable. I saw also the oppression of the laws as well as of most of their employers, and that also in which in its immediate effect is even more intolerable, the contumely with which all who thought themselves above them treated them. I not only saw all this but I felt it also, and I resolved never to abandon the working people and I never will.”

Francis Place (1771–1854) English social reformer

Cited in: Dudley Miles (1988), Francis Place, 1771-1854: the life of a remarkable radical. p. 49

People, Law, Suffering, Appearance

“I used to think I should like to be a bookbinder or bookseller it seemed to me a most delightful trade and I wished or thought of nothing better. More lately I thought I should be a minister, it seemed so serious and useful a profession, and I entered but little into the merits of religion and the duties of a minister. Every one dissuaded me from the notion, and before I arrived at any age to require a real decision, science had claimed me.”

William Stanley Jevons (1835–1882) English economist and logician

Reflections on his earlier life, written when he was 27 (December 1862), published in Letters and Journal of W. Stanley Jevons (1886), edited by Harriet A. Jevons, his wife, p. 12.

Age, Religion, Thinking, Decision

“Mere bashfulness without merit is awkward; and merit without modesty, insolent. But modest merit has a double claim to acceptance, and generally meets with as many patrons as beholders.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 231 (24 November 1711).
The Spectator (1711–1714)

“To be wicked is never excusable, but there is some merit in knowing that you are; the most irreparable of vices is to do evil from stupidity.”

Charles Baudelaire book Le Spleen de Paris

On n'est jamais excusable d'être méchant, mais il y a quelque mérite à savoir qu'on l'est; et le plus irréparable des vices est de faire le mal par bêtise.
XXVIII: "La Fausse Monnaie"
Le Spleen de Paris (1862)

Stupidity, Evil

“A certain joyful, though humble, confidence becomes us when we pray in the Mediator's name. It is due to Him; when we pray in His name it should be without wavering. Remember His merits, and how prevalent they must be. " Let us therefore come boldly to the throne of grace."”

Nehemiah Adams (1806–1878) Massachusetts clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 460.

Confidence

“On their own merits modest men are dumb.”

George Colman the Younger (1762–1836) English dramatist and writer

Epilogue to the Heir at Law, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Men

“Thank God for my good dinner. Thank Father and Mother. Amen' was the grace used in one family, and it certainly had the merit of giving credit where credit was due.”

Flora Thompson book Lark Rise

Source: Lark Rise, ch. 1, Poor People's Houses

God, Family

“Whatever theoretical merit there may be to the argument that there is a "right" to rebellion against dictatorial governments is without force where the existing structure of the government provides for peaceful and orderly change.”

Fred M. Vinson (1890–1953) American politician and Supreme Court justice

Dennis v. United States, 341 U.S. 494 (1951)

Peace, Change

“Success, which is not always a proof of merit, depends more often on the choice of a subject than on its execution.”

Pierre Choderlos de Laclos book Les Liaisons dangereuses

Le succès, qui ne prouve pas toujours le mérite, tient souvent davantage au choix du sujet qu’à son exécution. Editor's Preface. Trans. P.W.K. Stone (1961). http://fr.wikisource.org/wiki/Les_Liaisons_dangereuses_-_Pr%C3%A9face_du_r%C3%A9dacteur This preface was written by Choderlos de Laclos in the guise of an editor. Les liaisons dangereuses (1782)

Success, Dependency

“I've always doubted that the socialists had a leg to stand on intellectually. They have improved their argument somehow, but once you begin to understand that prices are an instrument of communication and guidance which embody more information than we directly have, the whole idea that you can bring about the same order based on the division of labor by simple direction falls to the ground. Similarly, the idea [that] you can arrange for distributions of incomes which correspond to some conception of merit or need. If you need prices, including the prices of labor, to direct people to go where they are needed, you cannot have another distribution except the one from the market principle. I think that intellectually there is just nothing left of socialism.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Interview with Thomas W. Hazlett in May of 1977, as published in " The Road to Serfdom, Forseeing the Fall", in Reason magazine (July 1992) http://reason.com/archives/1992/07/01/the-road-from-serfdom 1960s–1970s

People, Communication, Idea, Understanding

Quotes about merit page 2

Quotes about merit
page 2