Quotes about merit
page 2

Quoted in Lord Riddell's diary entry (2 July 1922), J. M. McEwen (ed.), The Riddell Diaries 1908-1923 (London: The Athlone Press, 1986), p. 370.
Prime Minister
Source: In Defence Of Politics (Second Edition) – 1981, Chapter 7, In Praise Of Politics, p. 143.
Source: Reengineering management, 1995, p. 133

On Uncle Tom's Cabin in a letter to Lord Denman (20 January 1853).

Lam v. 21
De causa Dei contra Pelagium

“Amongst the sons of men how few are known
Who dare be just to merit not their own?”
Epistle to William Hogarth (July 1763)
"The CIA reads French Theory: On the Intellectual Labor of Dismantling the Cultural Left" (2017)

Quoted in L. White Busby, Uncle Joe Cannon: The Story of a Pioneer American (1937), p. 260

This is because one sin sentences the person and the entire world to a scale of sin.
Selected Articles

Source: Value-free science?: Purity and power in modern knowledge, 1991, p. 10

On El Poema de Niágara of Pérez Bonalde (1883)

Letter to Lord Linlithgow (3 November 1937), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 886
The 1930s

http://www.judoinfo.com/seiryoku2.htm seiryoku zenyo
"Judo and Physical Training" in Mind Over Muscle : Writings from the Founder of Judo (2006) edited by Naoki Murata, p. 57

LXXX, Of Life and Death, lines 1-8
The Works of Ben Jonson, First Folio (1616), Epigrams

Letter to George Washington (May 1776)

President Saddam Hussein's Speech on National Day (1981)

George Boole " Mr Boole on a General Method in Analysis http://books.google.com/books?id=aGwOAAAAIAAJ&pg=PA279," Philosophical Transactions, Vol. 134 (1844), p. 279, Footnote
1840s

Letter to William McKinley (27 December 1892)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

“There is endless merit in a man's knowing when to have done.”
Dr. Francia (1845).
1820s, Critical and Miscellaneous Essays (1827–1855)

Remarks to Soviet premier Nikita Krushchev during the Kitchen Debate (24 July 1959)
1950s
"China's Story of the Stone: the best book you've never heard of" http://www.telegraph.co.uk/news/worldnews/asia/china/9434104/Chinas-Story-of-the-Stone-the-best-book-youve-never-heard-of.html, The Telegraph (28 July 2012)
Source: A History of Economic Thought (1939), Chapter III, The Founders Of Political Economy, p. 123

Violating the Boundaries: An Interview with Richard Rodriguez (1999)
Quote, 24 March 1895, from Denis' Journal; as cited on Wikipedia: Maurice Denis https://en.wikipedia.org/wiki/Maurice_Denis - reference [16]
1890 - 1920

Source: 1950s, The pattern of management, 1956, p. 132-133, as cited in: John Sheldrake (2003), Management Theory, p. 74
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 319.
The Boyle lecture (2005)

The Prose Works of John Milton, Volume II, Book III. http://oll.libertyfund.org/Texts/Milton0174/ProseWorks/HTMLs/0233-02_Pt08b_LongParliament.html (1847)

translated as The Cost of Discipleship (1959), p. 47.
Discipleship (1937), Costly Grace

Goethe, translated by Thomas Carlyle (1824), cited in: Jürgen Habermas (1989) Structural Transformation of the Public Sphere, English ed. p. 12

Franz Marc's note on the reception of the second exhibition of the 'Neue KünstlerVereinigung' in Munich, September 1910; as cited by , in Expressionism; Praeger Publishers, New York, 1973, p. 125
1905 - 1910

As quoted in Bagatorials: A Book Full of Bags by John Roscoe and Ned Roscoe, Simon & Schuster, "Abstain from Beans" (1996) p. 17.

Speech at Young Conservative Conference (8 February 1975) http://www.margaretthatcher.org/document/102484
Shadow Secretary for Environment

Introductory
A Treatise on Man and the Development of His Faculties (1842)

History of the Indies (1561)

2010s, Erasing History? Monuments and Memory (January 2016)

Books, There’s Probably No God - The Atheist’s Guide to Christmas (2009)

On receiving the Order of Merit (1902)

1940s–present, Introduction to Nietzsche's The Antichrist
“Guessing right for the wrong reason does not merit scientific immortality.”
"The Godfather of Disaster", p. 379
Bully for Brontosaurus (1991)
As quoted in Michael Scheuer's Non-Intervention http://non-intervention.com/1689/democrats-scourge-the-south-after-the-battle-flag-it%e2%80%99s-on-to-old-hickory/ (9 July 2015), by M. Scheuer.
2010s

Quote from Gainsborough's letter to his friend William Jackson of Exeter, from Bath, 2 Sept 1767; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 380 (Appendix A - Letter II)
1755 - 1769

Source: A Mother's Advice to Her Son, 1726, p. 139
"Project for a Glossary of the Twentieth Century" originally published in Zone (1992)
A User's Guide to the Millennium (1996)
produced by ordinary allopatric speciation
Source: The Structure of Evolutionary Theory (2002), p. 1005

EGPaIV" Edward Gibbon, [1788], Decline and Fall of the Roman Empire http://www.sacred-texts.com/cla/gibbon/05/daf05010.htm, Vol. 5, Chapter L: Description Of Arabia And Its Inhabitants. Part IV.
The Decline And Fall Of The Roman Empire: Volume 1 (1776)

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 67.

As quoted in Woman Through the Ages;; (1908) by Emil Reich, p. 155

quotations for him
Source: “Europaische Revue”, Heft 4, 1936

“We deny that poetry is fiction; its merit and its power lie alike in its truth:”
The Monthly Magazine

1920s, The Reign of Law (1925)

Source: Memories of My Life (1908), Ch. III Medical Studies

Faith is intermediate between opinion and science. p. 223
The Metalogicon of John of Salisbury (1159)
Monument inscription, British History Online: Cheam http://www.british-history.ac.uk/report.aspx?compid=45375.
About
Source: What Entropy Means to Me (1972), Chapter 5 “In the Hall of the Mountain Thing” (p. 80).

Interview with Grace Shulman. Quarterly Review of Literature 1969

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 54-55

The Epitaph, St. 3
Elegy Written in a Country Churchyard http://www.thomasgray.org/cgi-bin/display.cgi?text=elcc (written 1750, publ. 1751)
Variant: No farther seek his merits to disclose,
Or draw his frailties from their dread abode,
(There they alike in trembling hope repose,)
The bosom of his Father and his God.

Upon the Death of My Lady Rich (1664).
Poetical Works of Edmund Waller and Sir John Denham (1857)

Die wohlfeilste Art des Stolzes hingegen ist der Nationalstolz. Denn er verrät in dem damit Behafteten den Mangel an individuellen Eigenschaften, auf die er stolz sein könnte, indem er sonst nicht zu dem greifen würde, was er mit so vielen Millionen teilt. Wer bedeutende persönliche Vorzüge besitzt, wird vielmehr die Fehler seiner eigenen Nation, da er sie beständig vor Augen hat, am deutlichsten erkennen. Aber jeder erbärmliche Tropf, der nichts in der Welt hat, darauf er stolz sein könnte, ergreift das letzte Mittel, auf die Nation, der er gerade angehört, stolz zu sein. Hieran erholt er sich und ist nun dankbarlich bereit, alle Fehler und Torheiten, die ihr eigen sind, mit Händen und Füßen zu verteidigen.
Kap. II
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Letter to George Washington (May 1776)

Don Quixote de la Mancha (1605–1615), Unplaced as yet by chapter
NANOG mailing list http://article.gmane.org/gmane.org.operators.nanog/30687
John Pinkerton, in his edition of The Bruce (London: G. Nicol, 1790) vol. 1, p. x.
Criticism

Decisions Determine Destiny, fireside address http://speeches.byu.edu/reader/reader.php?id=10726| delivered on 6 November 2005.

Entry (1951)
Eric Hoffer and the Art of the Notebook (2005)

Une telle morale [la morale existentialiste] est-elle ou non un individualisme? Oui, si l’on entend par là qu’elle accorde à l’individu une valeur absolue et qu’elle reconnaît qu’a lui seul le pouvoir de fonder son existence. Elle est individualisme au sens où les sagesses antiques, la morale chrétienne du salut, l’idéal de la vertu kantienne méritent aussi ce nom ; elle s’oppose aux doctrines totalitaires qui dressent par-delà I’homme le mirage de l’Humanité. Mais elle n’est pas un solipsisme, puisque l’individu ne se définit que par sa relation au monde et aux autres individus, il n’existe qu’en se transcendant et sa liberté ne peut s’accomplir qu’à travers la liberté d’autrui. Il justifie son existence par un mouvement qui, comme elle, jaillit du coeur de lui-même, mais qui aboutit hors de lui.
Cet individualisme ne conduit pas à l’anarchie du bon plaisir. L’homme est libre ; mais il trouve sa loi dans sa liberté même. D’abord il doit assumer sa liberté et non la fuir; il l’assume par un mouvement constructif : on n’existe pas sans faire; et aussi par un mouvement négatif qui refuse l’oppression pour soi et pour autrui.
Conclusion http://www.marxists.org/reference/subject/ethics/de-beauvoir/ambiguity/ch04.htm
The Ethics of Ambiguity (1947)

History of My Life (trans. Trask 1967), 1997 reprint, v. 7, chapter 8, p. 172
Referenced

Cited in: Dudley Miles (1988), Francis Place, 1771-1854: the life of a remarkable radical. p. 49

Reflections on his earlier life, written when he was 27 (December 1862), published in Letters and Journal of W. Stanley Jevons (1886), edited by Harriet A. Jevons, his wife, p. 12.

No. 231 (24 November 1711).
The Spectator (1711–1714)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 460.

“On their own merits modest men are dumb.”
Epilogue to the Heir at Law, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Source: Lark Rise, ch. 1, Poor People's Houses

Dennis v. United States, 341 U.S. 494 (1951)

Le succès, qui ne prouve pas toujours le mérite, tient souvent davantage au choix du sujet qu’à son exécution.
Editor's Preface. Trans. P.W.K. Stone (1961). http://fr.wikisource.org/wiki/Les_Liaisons_dangereuses_-_Pr%C3%A9face_du_r%C3%A9dacteur
This preface was written by Choderlos de Laclos in the guise of an editor.
Les liaisons dangereuses (1782)

Interview with Thomas W. Hazlett in May of 1977, as published in " The Road to Serfdom, Forseeing the Fall", in Reason magazine (July 1992) http://reason.com/archives/1992/07/01/the-road-from-serfdom
1960s–1970s