Quotes about memorial
page 11

Thomas Hobbes photo
Jackson Pollock photo

“Technic is the result of a need new needs demand new technics total control denial of the accident States of order organic intensity energy and motion made visible memories arrested in space, human needs and motives acceptance”

Jackson Pollock (1912–1956) American artist

Quote around 1948-'49; as cited in Abstract Expressionism (1990), David Anfam, p. 121
Pollock wrote this text on the back of a photo of himself taken in his own studio.
1940's

Joseph Joubert photo
John Crowley photo
Colette photo
Raymond Chandler photo

“To the memory of Mr. Stan Phillips. (…) Just another four-flusher.”

Raymond Chandler (1888–1959) Novelist, screenwriter

"Red Wind" (short story, 1938), published in Trouble Is My Business (1939)

Mohammed VI of Morocco photo

“We are delighted, at this moment in which we celebrate these two great memorial days, to announce to you, dear people, the good news of the discovery of Oil and Natural Gas, in good quality and abundant quantities, in the region of Talsint, in the provinces of the Oriental, which are so dear to us”

Mohammed VI of Morocco (1963) King of Morocco

Original French: Nous nous réjouissons, au moment où nous célébrons ces deux glorieux anniversaires, de t’annoncer, cher peuple, la bonne nouvelle de la découverte du pétrole et du gaz, de bonne qualité et en quantités abondantes, dans la région de Talsint dans les provinces de l’Oriental qui nous sont si chères.
Televised speech 20 August 2000 http://www.maroc.ma/fr/discours-royaux/discours-de-sm-le-roi-mohammed-vi-%C3%A0-l%E2%80%99occasion-du-47%C3%A8me-anniversaire-de-la

Max Scheler photo

“"This law of the release of tension through illusory valuation gains new significance, full of infinite consequences, for the ressentiment attitude. To its very core, the mind of ressentiment man is filled with envy, the impulse to detract, malice, and secret vindictiveness. These affects have become fixed attitudes, detached from all determinate objects. Independently of his will, this man's attention will be instinctively drawn by all events which can set these affects in motion. The ressentiment attitude even plays a role in the formation of perceptions, expectations, and memories. It automatically selects those aspects of experience which can justify the factual application of this pattern of feeling. Therefore such phenomena as joy, splendor, power, happiness, fortune, and strength magically attract the man of ressentiment. He cannot pass by, he has to look at them, whether he “wants” to or not. But at the same time he wants to avert his eyes, for he is tormented by the craving to possess them and knows that his desire is vain. The first result of this inner process is a characteristic falsification of the world view. Regardless of what he observes, his world has a peculiar structure of emotional stress. The more the impulse to turn away from those positive values prevails, the more he turns without transition to their negative opposites, on which he concentrates increasingly. He has an urge to scold, to depreciate, to belittle whatever he can. Thus he involuntarily “slanders” life and the world in order to justify his inner pattern of value experience.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Samuel Johnson photo

“Hawkesworth said of Johnson, "You have a memory that would convict any author of plagiarism in any court of literature in the world."”

Samuel Johnson (1709–1784) English writer

Kearsley, 600
Bartlett's Familiar Quotations, 10th ed. (1919), Johnsoniana

Yan Lianke photo
Peter Medawar photo
Valentina Lisitsa photo
Tom McCarthy (writer) photo
Gene Amdahl photo
F. Scott Fitzgerald photo
John Calvin photo

““The practice of employing images as ornaments and memorials to decorate the temple of the Lord is in a most especial manner approved by the Word of God himself. Moses was commanded to place two cherubim upon the ark, and to set up a brazen figure of the fiery serpent, that those of the murmuring Israelites who had been bitten might recover from the poison of their wounds by looking on the image. In the description of Solomon's temple, we read of that prince, not only that he made in the oracle two cherubim of olive tree, of ten 83 Vide supra, p. 17. 101 cubits in height, but that ‘all the walls of the temple round about he carved with divers figures and carvings.’ “In the first book of Paralipomenon (Chronicles) we observe that when David imposed his injunction upon Solomon to realise his intention of building a house to the Lord, he delivered to him a description of the porch and temple, and concluded by thus assuring him: ‘All these things came to me written by the hand of the Lord, that I may understand the works of the pattern.’ “The isolated fact that images were not only directed by the Almighty God to be placed in the Mosaic tabernacle, and in the more sumptuous temple of Jerusalem, but that [132] he himself exhibited the pattern of them, will be alone sufficient to authorise the practice of the Catholic Church in regard to a similar observance.”—(Hierurgia, p. 371.) All this may be briefly answered. There was no representation of the Jewish patriarchs or saints either in the tabernacle or in the temple of Solomon, as is the case with the Christian saints in the Roman Catholic and Græco-Russian Churches; and the brazen serpent, to which the author alludes, was broken into pieces by order of King Hezekiah as soon as the Israelites began to worship it.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), pp. 100-101

William Gibson photo
André Maurois photo
Chief Seattle photo
John Updike photo
Hariprasad Chaurasia photo
David Hume photo
John Dos Passos photo
W. Somerset Maugham photo

“What makes old age hard to bear is not the failing of one's faculties, mental and physical, but the burden of one's memories.”

W. Somerset Maugham (1874–1965) British playwright, novelist, short story writer

Points of View (1959) Ch. 1

Elizabeth Loftus photo

“Even if it's going to be a harmful memory, they don't want to let it go. (This is) why sometimes I get such resistance to the work I do. Because it's telling people that your mind might be full of much more fiction than you realize. And people don't like that.”

Elizabeth Loftus (1944) American cognitive psychologist

Trust your memory? Maybe you shouldn't http://www.cnn.com/2013/05/18/health/lifeswork-loftus-memory-malleability/ (05/18/2013)

Michelle Obama photo
John Lancaster Spalding photo
Theobald Wolfe Tone photo
John Banville photo
Javier Marías photo

“We tend to be incredibly distrustful of our own perceptions once they have passed and find no outside confirmation or ratification, we sometimes renounce our memory and end up telling ourselves inexact versions of what we witnessed, we do not trust ourselves as witnesses.”

Tendemos a desconfiar increíblemente de nuestras percepciones cuando ya son pasado y no se ven confirmadas ni ratificadas desde fuera por nadie, renegamos de nuestra memoria a veces y acabamos por contarnos inexactas versiones de lo que presenciamos, no nos fiamos como testigos ni de nosotros mismos.
Source: Tu rostro mañana, 1. Fiebre y lanza [Your Face Tomorrow, Vol. 1: Fever and Spear] (2002), p. 140

Oliver Wendell Holmes photo
Derren Brown photo

“How many powerful memories are triggered by smell and taste? Your mother’s old perfume, the smell your father’s breath, the taste of the soap they’d make you eat.”

Derren Brown (1971) British illusionist

TV Series and Specials (Includes DVDs), Trick of the Mind (2004–2006)

Stanislaw Ulam photo
George William Russell photo

“Thy tender kiss hath memory we are kings
For all our wanderings.
Thy shining eyes already see the after
In hidden light and laughter.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

The Nuts of Knowledge (1903)

Albrecht Thaer photo
Greg Egan photo
Francis de Sales photo

“A heart-memory is better than a mere head-memory. Better to carry away a little of the love of Christ in our souls, than if we were able to repeat every word of every sermon we ever heard.”

Francis de Sales (1567–1622) French bishop, saint, writer and Doctor of the Church j

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 373.

Letitia Elizabeth Landon photo
Franz Marc photo
George William Russell photo
Oliver Sacks photo
Eric R. Kandel photo
Samuel Taylor Coleridge photo
Bill Thompson photo
Joan Didion photo
Vincent Gallo photo

“I don't really get inspired by other peoples' movies. I get inspired by situations, by memory, by revenge.”

Vincent Gallo (1961) American film director, writer, model, actor and musician

TV Now Interview

“In our constant struggle to believe we are likely to overlook the simple fact that a bit of healthy disbelief is sometimes as needful as faith to the welfare of our souls. I would go further and say that we would do well to cultivate a reverent skepticism. It will keep us out of a thousand bogs and quagmires where others who lack it sometimes find themselves. It is no sin to doubt some things, but it may be fatal to believe everything. Faith is at the root of all true worship, and without faith it is impossible to please God. Through unbelief Israel failed to inherit the promises. “By grace are ye saved through faith.” “The just shall live by faith.” Such verses as these come trooping to our memories, and we wince just a little at the suggestion that unbelief may also be a good and useful thing. … Faith never means gullibility. The man who believes everything is as far from God as the man who refuses to believe anything. Faith engages the person and promises of God and rests upon them with perfect assurance. Whatever has behind it the character and word of the living God is accepted by faith as the last and final truth from which there must never be any appeal. Faith never asks questions when it has been established that God has spoken. 'Yea, let God be true, but every man a liar' (Rom. 3:4). Thus faith honors God by counting Him righteous and accepts His testimony against the very evidence of its own senses. That is faith, and of such we can never have too much. Credulity, on the other hand, never honors God, for it shows as great a readiness to believe anybody as to believe God Himself. The credulous person will accept anything as long as it is unusual, and the more unusual it is the more ardently he will believe. Any testimony will be swallowed with a straight face if it only has about it some element of the eerie, the preternatural, the unearthly.”

Aiden Wilson Tozer (1897–1963) American missionary

Source: The Root of the Righteous (1955), Chapter 34.

Philip Roth photo

“p. 651Abstract. Investigations of the function of consciousness in human information processing have focused mainly on two questions: (1) where does consciousness enter into the information processing sequence and (2) how does conscious processing differ from preconscious and unconscious processing. Input analysis is thought to be initially "preconscious," "pre-attentive," fast, involuntary, and automatic. This is followed by "conscious," "focal-attentive" analysis which is relatively slow, voluntary, and flexible. It is thought that simple, familiar stimuli can be identified preconsciously, but conscious processing is needed to identify complex, novel stimuli. Conscious processing has also been thought to be necessary for choice, learning and memory, and the organization of complex, novel responses, particularly those requiring planning, reflection, or creativity. The present target article reviews evidence that consciousness performs none of these functions. Consciousness nearly always results from focal-attentive processing (as a form of output) but does not itself  enter into this or any other form of human information processing. This suggests that the term "conscious process" needs re-examination. Consciousness appears to be necessary in a variety of tasks because they require focal-attentive processing; if consciousness is absent, focal-attentive processing is absent. Viewed from a first-person perspective, however, conscious states are causally effective. First-person accounts are complementary to third-person accounts. Although they can be translated into third-person accounts, they cannot be reduced to them.”

Max Velmans (1942) British psychologist

Is human information processing conscious?, 1991

Corneliu Zelea Codreanu photo
Letitia Elizabeth Landon photo
Max Tegmark photo

“It is irrelevant in that ethnies arc constituted, not by lines of physical descent, but by the sense of continuity, shared memory and collective destiny, i. e. by lines of cultural affinity embodied in distinctive myths, memories, symbols and values retained by a given cultural unit of population. In that sense much has been retained, and revived, from the extant heritage of ancient Greece. For, even at the time of Slavic migrations, in Ionia and especially in Constantinople, there was a growing emphasis on the Greek language, on Greek philosophy and literature, and on classical models of thought and scholarship. Such a ‘Greek revival’ was to surface again in the tenth and fourteenth centuries, as well as subsequently, providing a powerful impetus to the sense of cultural affinity with ancient Greece and its classical heritage. This is not to deny for one moment either the enormous cultural changes undergone by the Greeks despite a surviving sense of common ethnicity or the cultural influence of surrounding peoples and civilizations over two thousand years. At the same time in terms of script and language, certain values, a particular environment and its nostalgia, continuous social interactions and a sense of religious and cultural difference, even exclusion, a sense of Greek identity and common sentiments of ethnicity can be said to have persisted”

Anthony D. Smith (1939–2016) British academic

Source: National Identity (1991), p. 30: About Ethnic Change, Dissolution and Survival

Eric R. Kandel photo
Chief Seattle photo
Martin Luther King, Jr. photo
Terry McAuliffe photo

“I wanted to be here today to remember Jay and be here with the family, the fond memories both Dorothy and I had with Jay Cullen, and his spirit for the McAuliffe family, will live on and on in Virginia.”

Terry McAuliffe (1957) American businessman and politician

7 February 2018 WRIC interview https://www.wric.com/news/virginia-state-police-dedicate-aviation-hangar-to-fallen-lt-jay-cullen_20180326073014281/1078236563

Ruskin Bond photo
Letitia Elizabeth Landon photo

“IT is in this we differ; I would seek
To blend my very being into thine—
I'm even jealous of thy memory:
I wish our childhood had been pass'd together.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Ancestress (Spoken by Bertha to Jaromir)
The Venetian Bracelet (1829)

François-René de Chateaubriand photo

“Memory is often the attribute of stupidity; it generally belongs to heavy spirits whom it makes even heavier by the baggage it loads them down with.”

Book II: Ch. 1:The School at Dol – Mathematics and Languages – The nature of my memory
Mémoires d'outre-tombe (1848 – 1850)

Uthradom Thirunal Marthanda Varma photo

“She [Queen Elizabeth II] is a person of sharp memory and has great knowledge about India. I met her first in 1933 during my maiden visit to England. It was long before her coronation. She was then Princess Elizabeth. Her father, then Duke of York, was also there when I saw her.”

Uthradom Thirunal Marthanda Varma (1922–2013) Maharaja of Travancore

After meeting Queen Elizabeth, in When 'Maharaja of Travancore' met Queen Elizabeth II (8 July 2012) http://www.ndtv.com/article/south/when-maharaja-of-travancore-met-queen-elizabeth-ii-240858

Kate Bush photo
Mary McCarthy photo
Letitia Elizabeth Landon photo

“Her likeness! why it is a vain endeavour
To image it. Painting or words may never
Say what she was; yet dwell I on the task,
As if that Poesy had a right to ask
From Memory its treasure.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

25th March 1826) Ianthe. A Portrait (under the pen name Iole
(25th March 1826) Moon See The Vow of the Peacock
The London Literary Gazette, 1826

John Bright photo
Clive Staples Lewis photo
John Clare photo

“When I asked Amin [Husain] and Katie [Davison] what Occupy Wall Street’s ultimate goal was, they said, “A government accountable to the people, freed up from corporate influence.” … Organizers described Occupy Wall Street as “a way of being,” of “sharing your life together in assembly.” … The ambitions of the core group of activists were more cultural than political, in the sense that they sought to influence the way people think about their lives. “Ours is a transformational movement,” Amin told me with a solemn air. Transformation had to occur face to face; what it offered, especially to the young, was an antidote to the empty gaze of the screen.
In meetings and elsewhere, this Tolstoyan experience of undergoing a personal crisis of meaning, both political and of the soul, seemed deeply shared. Apart from Amin, I’ve met an architect, a film editor, an advertising consultant, an unemployed stock trader, a spattering of lawyers, and people with various other jobs who, after joining OWS, found themselves psychologically unable to go about their lives as before. … Michael Ellick, the minister at Judson Memorial Church in Greenwich Village, said that when he first visited Zuccotti Park he was reminded of his years at a monastery. “When people enter a monastery, they don’t know why they’ve come,” said Ellick. “They are there to find out why they are there, why they were compelled to leave the other world.””

Michael Greenberg (1952) American author

“What Future for Occupy Wall Street?” The New York Review of Books, vol. 59, no. 2, February 9, 2012

Hannah Arendt photo
Haruki Murakami photo
Jimmy Buffett photo

“What thousands and millions of recollections there must be in us! And every now and then one of them becomes known to us; and it shows us what spiritual depths are growing in us, what mines of memory.”

William Mountford (1816–1885) English Unitarian preacher and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 407.

Letitia Elizabeth Landon photo
Douglas Adams photo
Samuel Butler photo

“To the memory of Sir Thomas Denison, Knt., this monument was erected by his afflicted widow. He was an affectionate husband, a generous relation, a sincere friend, a good citizen, an honest man. Skilled in all the learning of the common law, he raised himself to great eminence in his profession; and showed by his practice, that a thorough knowledge of the legal art and form is not litigious, or an instrument of chicane, but the plainest, easiest, and shortest way to the end of strife. For the sake of the public he was pressed, and at the last prevailed upon, to accept the office of a judge in the Court of King's Bench. He discharged the important trust of that high office with unsuspected integrity, and uncommon ability. The clearness of his understanding, and the natural probity of his heart, led him immediately to truth, equity, and justice; the precision and extent of his legal knowledge enabled him always to find the right way of doing what was right. A zealous friend to the constitution of his country, he steadily adhered to the fundamental principle upon which it is built, and by which alone it can be maintained, a religious application of the inflexible rule of law to all questions concerning the power of the crown, and privileges of the subject. He resigned his office February 14, 1765, because from the decay of his health and the loss of his sight, he found himself unable any longer to execute it. He died September 8, 1765, without issue, in the sixty-seventh year of his age. He wished to be buried in his native country, and in this church. He lies here near the Lord Chief Justice Gascoigne, who by a resolute and judicious exertion of authority, supported law and government in a manner which has perpetuated his name, and made him an example famous to posterity.”

Thomas Denison (1699–1765) British judge (1699–1765)

Memorial inscription, reported in Edward Foss, The Judges of England, With Sketches of Their Lives (1864), Volume 8, p. 266-268.
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André Breton photo
Stuart A. Umpleby photo
Mark Helprin photo
William Hazlitt photo

“When a man is dead, they put money in his coffin, erect monuments to his memory, and celebrate the anniversary of his birthday in set speeches. Would they take any notice of him if he were living? No!”

William Hazlitt (1778–1830) English writer

"On Living to One's-Self"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Philip Schaff photo
John Clare photo
Max Scheler photo
Henry Van Dyke photo
Yan Lianke photo
William Gibson photo
Tammy Smith photo
Gore Vidal photo

“The ploughman ploughs, the fisherman dreams of fish;
Aloft, the sailor, through a world of ropes
Guides tangled meditations, feverish
With memories of girls forsaken, hopes
Of brief reunions, new discoveries,
Past rum consumed, rum promised, rum potential.”

Michael Hamburger (1924–2007) British translator, poet, critic, memoirist and academic

Lines On Brueghel's "Icarus" http://www.themediadrome.com/content/poetry/hamburger_lines_on_icarus.htm

William Bateson photo

“Since the belief in transmission of acquired adaptations arose from preconception rather than from evidence, it is worth observing that, rightly considered, the probability should surely be the other way. For the adaptations relate to every variety of exigency. To supply themselves with food, to find it, to seize and digest it, to protect themselves from predatory enemies whether by offence or defence, to counter-balance the changes of temperature, or pressure, to provide for mechanical strains, to obtain immunity from poison and from invading organisms, to bring the sexual elements into contact, to ensure the distribution of the type; all these and many more are accomplished by organisms in a thousand most diverse and alternative methods. Those are the things that are hard to imagine as produced by any concatenation of natural events; but the suggestions that organisms had had from the beginning innate in them a power of modifying themselves, their organs and their instincts so as to meet these multifarious requirements does not materially differ from the more overt appeals to supernatural intervention. The conception, originally introduced by Hering and independently by S. Butler, that adaptation is a consequence or product of accumulated memory was of late revived by Semon and has been received with some approval, especially by F. Darwin. I see nothing fantastic in the notion that memory may be unconsciously preserved with the same continuity that the protoplasmic basis of life possesses. That idea, though purely speculative and, as yet, incapable of proof or disproof contains nothing which our experience of matter or of life at all refutes. On the contrary, we probably do well to retain the suggestion as a clue that may some day be of service. But if adaptation is to be the product of these accumulated experiences, they must in some way be translated into terms of physiological and structural change, a process frankly inconceivable.”

William Bateson (1861–1926) British geneticist and biologist

Source: Problems In Genetics (1913), p. 190

John Fante photo
Anaïs Nin photo