Quotes about meaning
page 75

“Definite portions of a manifoldness, distinguished by a mark or by a boundary, are called Quanta. Their comparison with regard to quantity is accomplished in the case of discrete magnitudes by counting, in the case of continuous magnitudes by measuring. Measure consists in the superposition of the magnitudes to be compared; it therefore requires a means of using one magnitude as the standard for another. In the absence of this, two magnitudes can only be compared when one is a part of the other; in which case also we can only determine the more or less and not the how much. The researches which can in this case be instituted about them form a general division of the science of magnitude in which magnitudes are regarded not as existing independently of position and not as expressible in terms of a unit, but as regions in a manifoldness.”

Bernhard Riemann (1826–1866) German mathematician

On the Hypotheses which lie at the Bases of Geometry (1873)

Science, Parting

“Freedom means the right to be stupid.”

Penn Jillette (1955) American magician

Free FM Radio Show (15 September 2006)
2000s

Stupidity, Freedom

“If Amsterdam or Leningrad vie for the title of Venice of the North, then Venice - what compliment is high enough? Venice, with all her civilisation and ancient beauty, Venice with her addiction to curious aquatic means of transport, yes, my friends, Venice is the Henley of the South.”

Boris Johnson (1964) British politician, historian and journalist

"Paying through the Doge for Europe", Daily Telegraph, 11 March 2004, p. 22.
2000s, 2004

Beauty

“If the 19th [century] was the century of the individual (liberalism means individualism), you may consider that this is the "collective" century, and therefore the century of the state.”

Benito Mussolini book The Doctrine of Fascism

"The Doctrine of Fascism" (1932)
1930s

“Every sentence in order to have definite scientific meaning must be practically or at least theoretically verifiable as either true or false upon the basis of experimental measurements either practically or theoretically obtainable by carrying out a definite and previously specified operation in the future. The meaning of such a sentence is the method of its verification.”

Walter A. Shewhart (1891–1967) American statistician

Source: Statistical Method from the Viewpoint of Quality Control, 1939, p. 94

Future, Falseness

“In a fundamental sense, Alchian's theory of economic organizations is different from those of Coase or Simon. He disavows an explicit model of individual choice… and… offers a system-level explanation of organizational emergence, structure, and survival that is largely independent of decision making at the micro level… Yet it is precisely this independence of a distinct model of choice that ultimately renders it compatible with the individualistic theories of both Coase and Simon….
Whether individuals optimize under uncertainty or satisfice under the more limiting conditions of bounded rationality…, Alchian's logic of natural selection, when grafted onto either approach, provides a powerful means of deriving and integrating expectations about individuals, organizations and systems. The result in either case is an approach that gains in scope and coherence, and that does so by remaining true to its underlying model of individual choice.”

Terry M. Moe (1949) American political scientist

Source: "The new economics of organization." 1984, p. 746-747; as cited in Eggertsson (1990; 56)

Optimism, Nature, Decision, Sense

“I've always assumed that every time a child is born, the Divine reenters the world. Okay? That's the meaning of the Christmas story. And every time that child's purity is corrupted by society, that's the meaning of the Crucifixion story. Your man Jesus stands for that child, that pure spirit, and as its surrogate, he's being born and put to death again and again, over and over, every time we inhale and exhale, not just at the vernal equinox and on the twenty-fifth of December.”

Tom Robbins Fierce Invalids Home from Hot Climates

Fierce Invalids Home from Hot Climates (2000)

Death, World, Time, Christmas

“Asking for the meaning of life is no different than a fortune teller casting tea leaves, chicken bones, or Tarot cards, then looking at the random mess they created and wondering what that means. Abrahamic religion offers no purpose either, apart from a Stockholm syndrome, because the best you can hope for is to be imprisoned by an indomitable despot and have to press your lips to his colon for the rest of eternity –or else suffer a fate worse than death. You’re damned if you do, damned if you don’t.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Anti-theist Answers to Christian Questions http://www.patheos.com/blogs/reasonadvocates/2015/11/22/anti-theist-answers-to-christian-questions/ (November 22, 2015)

Life, Death, Fate, Religion

“On every hand we hear that the quality of immigration is not what it used to be. This is unwisely construed as meaning that we must withdraw our faith in mankind and raise rigid barriers always. Such a confession would declare the weakness of our institutions and undermine our faith in the principles on which the government is founded. The continuance of our faith is not interrupted by our intense conviction that there is no room in our midst for those whose direct purpose is political, social, or economic mischief, and whose presence jeopardizes the physical or moral health of the community. Certain laws of supply and demand take care, in normal times, of the coming and going of the alien. But it may be that today conditions abroad are so intolerable that men and women run chances in coming over without knowing the actual conditions they must face. Wise immigration laws would deal with such a pressure.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

Women, Men, Health, Faith

“I have never suffered my pleasures to interfere with my duty; and 1 am persuaded I have given too many unequivocal proofs of my attachment to your person and interest, to leave a doubt upon your mind to the contrary. I have always given you my opinion with great candor, and executed your orders with equal fidelity. I do not mean to arrogate to myself more merit than I deserve, or wish to exculpate myself from being chargeable with error, and in some instances negligence. However, I can speak, with a becoming pride, that I have always endeavoured to deserve the public esteem, and your Excellency's approbation.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1778)

Pleasure, Error, Suffering, Personality

“If we follow our divine calling, we shall receive this unique consolation that there is no work so mean and so sordid that does not look truly respectable and highly important in the sight of God”

John Calvin (1509–1564) French Protestant reformer

Coram Deo!
Gen 1:28; Col 1:1ff
Page 94.
Golden Booklet of the True Christian Life (1551)

God

“Means at our disposal should be regarded as a bulwark against the many evils and misfortunes that can occur. We should not regard such wealth as a permission or even an obligation to procure for ourselves the pleasures of the world.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

E. Payne, trans. (1974) Vol. 1, p. 348
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Pleasure, World, Evil, Wealth

“Young girls sometimes make use of the expression: “Reading books to read one’s self.” They prefer a book that presents some resemblance to their own circumstances and experiences. It is true that we can never understand except through ourselves. Yet, when we want to understand a book, it should not be our aim to discover ourselves in that book, but to grasp clearly the meaning which its author has sought to convey through the characters presented in it. We reach through the book to the soul that created it. And when we have learned as much as this of the author, we often wish to read more of his works. We suspect that there is some connection running through the different things he has written and by reading his works consecutively we arrive at a better understanding of him and them. Take, for instance, Henrik Ibsen’s tragedy, “Ghosts.” This earnest and profound play was at first almost unanimously denounced as an immoral publication. Ibsen’s next work, “An Enemy of the People,” describes, as is well known the ill-treatment received by a doctor in a little seaside town when he points out the fact that the baths for which the town is noted are contaminated. The town does not want such a report spread; it is not willing to incur the necessary expensive reparation, but elects instead to abuse the doctor, treating him as if he and not the water were the contaminating element. The play was an answer to the reception given to “Ghosts,” and when we perceive this fact we read it in a new light. We ought, then, preferably to read so as to comprehend the connection between and author’s books. We ought to read, too, so as to grasp the connection between an author’s own books and those of other writers who have influenced him, or on whom he himself exerts an influence. Pause a moment over “An Enemy of the People,” and recollect the stress laid in that play upon the majority who as the majority are almost always in the wrong, against the emancipated individual, in the right; recollect the concluding reply about that strength that comes from standing alone. If the reader, struck by the force and singularity of these thoughts, were to trace whether they had previously been enunciated in Scandinavian books, he would find them expressed with quite fundamental energy throughout the writings of Soren Kierkegaard, and he would discern a connection between Norwegian and Danish literature, and observe how an influence from one country was asserting itself in the other. Thus, by careful reading, we reach through a book to the man behind it, to the great intellectual cohesion in which he stands, and to the influence which he in his turn exerts.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: On Reading: An Essay (1906), pp. 40-43

People, Books, Soul, Girl

“The texts about the future life fall into, since demonstrative scholars do not agree whether to take them in their apparent meaning or interpret them allegorically. Either is permissible. But it is inexcusable to deny the fact of a future life altogether.”

Averroes (1126–1198) Medieval Arab scholar and philosopher

Ch 2. 44
The Decisive Treatise

Life, Future

“Why, Stephen, if I am right, it means that the Machine is conducting our future for us not only simply in direct answer to our direct questions, but in general answer to the world situation and to human psychology as a whole. And to know that may make us unhappy and may hurt our pride. The Machine cannot, must not, make us unhappy.
"Stephen, how do we know what the ultimate good of Humanity will entail? We haven't at our disposal the infinite factors that the Machine has at its! Perhaps, to give you a not unfamiliar example, our entire technical civilization has created more unhappiness and misery than it has removed. Perhaps an agrarian or pastoral civilization, with less culture and less people would be better. If so, the Machines must move in that direction, preferably without telling us, since in our ignorant prejudices we only know that what we are used to, is good—and we would then fight change. Or perhaps a complete urbanization, or a completely caste-ridden society, or complete anarchy, is the answer. We don't know. Only the Machines know, and they are going there and taking us with them."
"But you are telling me, Susan, that the 'Society for Humanity' is right; and that Mankind has lost its own say in its future."
"It never had any, really. It was always at the mercy of economic and sociological forces it did not understand—at the whims of climate, and the fortunes of war. Now the Machines understand them; and no one can stop them, since the Machines will deal with them as they are dealing with the Society,—having, as they do, the greatest of weapons at their disposal, the absolute control of our economy."
"How horrible!”

Isaac Asimov book I, Robot

"Perhaps how wonderful! Think, that for all time, all conflicts are finally evitable. Only the Machines, from now on, are inevitable!"
“The Evitable Conflict”, p. 192
I, Robot (1950)

War, People, World, Understanding

“By the structure of society, I mean the institutional and ideological presuppositions that shape the routine practices, conflicts, and transactions in that society, and that are largely taken for granted, even to the point of being invisible, as if they were part of the nature of things. In a free society, this institutional and ideological framework does not present itself as an alien fate beyond the reach of the transformative will and imagination.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 295

Fate, Imagination, Nature, Parting

“I would query about what do you mean in terms of civil liberties. … Do we exchange information in ways we did not before? Absolutely. You can say that that is a -- to the extent that you exchange information between CIA, FBI, NSA and the like -- you could characterize that as somehow giving up liberties. But the fact of the matter is, it's understandable and absolutely necessary if you want to protect the security of the United States.”

Robert Mueller (1944) Sixth director of the FBI; American attorney

CNN Interview (2013)

Way, Understanding

“We’re avant-garde. It doesn’t mean we have to be unhygienic.”

Frances McDormand (1957) American actress

The New York Times interview (2017)

“DOBSON: Yes, there has been down through the years, but I don't think that's the predominant factor. I mean, if you look at the teachings of Christ, the centerpiece is love. That's been the essence of what He has thought.”

James Dobson (1936) Evangelical Christian psychologist, author, and radio broadcaster.

2002

Love, Thinking, Christ

“I don’t think that I want to make any wager if it means dealing with a Church that has grown so corrupt that it makes obedience and submission the price of its saving the life of someone’s child.”

Dan Simmons book The Rise of Endymion

Source: The Rise of Endymion (1997), Chapter 10 (p. 165)

Life, Thinking

“It is my deep conviction that we have reached a turning point in our country’s efforts to guarantee freedom and equality to all our citizens. Recent events in the United States and abroad have made us realize that it is more important today than ever before to insure that all Americans enjoy these rights. When I say all Americans, I mean all Americans.”

Harry Truman (1884–1972) American politician, 33rd president of the United States (in office from 1945 to 1953)

Speech to the NAACP http://www.virginia.edu/uvanewsmakers/newsmakers/gardner.html (29 June 1947).

Effort, Freedom, Country

“The military front in its traditional meaning has disappeared and has been replaced by something structurally different. As a result of a set of variables such as globalisation, information technology, international finance, etc., we have now moved from a geopolitics based on space to a geopolitics based on flows.”

Corrado Maria Daclon (1963) Italian journalist and scientist

From Geopolitics of Environment, A Wider Approach to the Global Challenges, La Comunità Internazionale, no. 4, (2007)

“I think that I say those things that make people so angry, not because I really mean them, but because I simply thought of a clever way to say them. It's a kind of art, to think of the perfect way to say an idea, and when you think of it then you have to say it, because words don't exist until you say them."
"A pretty feeble kind of art, Nyef, and I say you should give it up before it gets you killed.”

Orson Scott Card (1951) American science fiction novelist

Homecoming saga, The Memory Of Earth (1992)

People, Art, Way, Idea

“The university is well structured, well tooled, to turn out people with all the sharp edges worn off, the well-rounded person. The university is well equipped to produce that sort of person, and this means that the best among the people who enter must for four years wander aimlessly much of the time questioning why they are on campus at all, doubting whether there is any point in what they are doing, and looking toward a very bleak existence afterward in a game in which all of the rules have been made up, which one cannot really amend.”

Mario Savio (1942–1996) American activist

"An End to History," http://www.historyisaweapon.com/defcon1/savioendofhistory.html Humanity (December 1964).

People, Game, Question, Universe

“How little inventiveness there is in man,
Grave copier of copies, I give thanks
For a new relish, careless to inquire
My pleasure's pedigree, if so it please,
Nobly, I mean, nor renegade to art.
The Grecian gluts me with its perfectness,
Unanswerable as Euclid, self-contained,
The one thing finished in this hasty world,
Forever finished, though the barbarous pit,
Fanatical on hearsay, stamp and shout
As if a miracle could be encored.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

The Cathedral, st. 9

Pleasure, World, Art, Perfection

“We had many interesting conversations and he introduced me to his young wife. He confided to me that he had married her because she was a fanatical atheist. Atheism was the main topic of their conversations. Such fervid atheism is usually a screen for repressed religion. The truly convinced atheist does not emphasize his atheism. He does not talk about it and is careful to avoid blasphemies.
The man was interested in dreams and each morning he related several of his dreams. They were full of religious symbols. I was cautious not to reveal to him the meaning of his dreams; such off-hand analyses are always dangerous…. The banker did not want to be disturbed in his supposed atheism…. His atheism was a reaction formation established upon an ineradicable religious belief.”

Wilhelm Stekel (1868–1940) Austrian physician and psychologist

American Journal of Psychotherapy Volume II (1948); this has sometimes been quoted as "Fervid atheism is usually a screen for repressed religion." Stekel repeated the anecdote http://benatlas.com/2010/06/wilhelm-stekel-on-atheism-and-telepathy in his Autobiography (1950). The man was the manager of a large New York bank. Stekel met him on the liner on which he was travelling back to Europe.

Religion, Dreams, Confidence

“Once again, the world is faced with a transcendent conflict between those who love life and those who love death both for themselves and their enemies. Which is why we tremble. Upon witnessing the first atomic bomb explode at the Trinity site at Alamogordo, J. Robert Oppenheimer recited a verse from the Hindu scripture "Bhagavad Gita": "Now I am become death, the destroyer of worlds." We tremble because for the first time in history, nihilism will soon be armed with the ultimate weapons of annihilation. For the first time in history, the nihilist will have the means to match his ends. Which is why the war declared upon us on September 11 is the most urgent not only of our lives, but in the life of civilization itself.”

Charles Krauthammer (1950–2018) American journalist

2000s, 2001, The Enemy is not Islam. It is Nihilism (2001)

Love, Life, Death, War

“99,9% of men are convinced that they have to live silently, with a bitter irony of the twist of fate, that means, nobody knows they're really a spy. And an amazing guitarist. Men give serious time and thought on "How would I deal with, if the rocket came down of that alley right now? Yeah, I'd handle that situation pretty well!" A spy who plays guitar at night! I basically think, you know, I'm what would have happened if James Dean had lived and discovered carbohydrates and orthopaedic shoes. You have to tell yourself this bullshit just to keep going! Cause you're constantly being reminded how redundant you are!”

Dylan Moran (1971) Irish actor and comedian

On men.
What It Is (2009)

Men, Fate, Shoe, Thinking

“2) "the a of différance also recalls that spacing is temporization, the detour and postponement by means of which intuition, perception, consummation - in a word, the relationship to the present, the reference to a present reality, to a being - are always deferred. Deferred by virtue of the very principle of difference which holds that an element functions and signifies, takes on or conveys meaning, only by referring to another past or future element in an economy of traces. This economic aspect of différance, which brings into play a certain not conscious calculation in a field of forces, is inseparable from the more narrowly semiotic aspect of différance.”

Jacques Derrida book Positions

Source: Positions (1982), p. 28

Reality, Past, Future

“If one of two lovers is loyal, and the other jealous and false, how may their friendship last, for Love is slain! But sweetly and discreetly love passes from person to person, from heart to heart, or it is nothing worth. For what the lover would, that would the beloved; what she would ask of him that should he go before to grant. Without accord such as this, love is but a bond and a constraint. For above all things Love means sweetness, and truth, and measure.”

Marie de France medieval poet

Se l'uns des amans est loiax,
E li autre est jalox è faus,
Si est amors entr'ex fausée,
Ne puet avoir lunge durée.
Amors n'a soing de compagnun,
Boin amors n'est se de Dex nun,
De cors en cors, de cuer en cuer,
Autrement n'est prex à nul fuer.
Tulles qui parla d'amistié,
Dist assés bien en son ditié,
Que vent amis, ce veut l'amie
Dunt est boine la compaignie,
S'ele le veut è il l'otreit.
Dunt la druerie est à dreit,
Puisque li uns l'autre desdit,
N'i a d'amors fors c'un despit;
Assés puet-um amors trover,
Mais sens estuet al' bien garder,
Douçour è francise è mesure.
"Graelent", line 85; pp. 149-50.
Misattributed

Love, Friendship, Truth, Lovers

“Honestly face your inner poverty as a means of discovering your inner wealth.”

Vernon Howard (1918–1992) American writer

The Mystic Path to Cosmic Power

Wealth

“I have used the word 'flow' at many places without really elaborating its meaning. What is this flow? And what are these joys? I could call them moments of magic. I see an anology between these moments and the high that you experience when you play badminton or go jogging. Flow is a sensation we experience when we act with total involvement. During flow, action follows action according to an internal logic that seems to need no conscious intervention on the part of the worker. There is no hurry, there are no distracting demands on one's attention. The past and the future disappear. So does the distinction between self and the activity.”

A. P. J. Abdul Kalam book Wings of Fire

Source: Wings of Fire, p. 91.

Past, Future, Joy, Parting

“The reader will understand that I despise these "yellows"; they are utterly without honor, they are vulgar and cruel; and yet, in spite of all their vices, I count them less dangerous to society than the so-called "respectable" papers, which pretend to all the virtues, and set the smug and pious tone for good society — papers like the "New York Tribune" and the "Boston Evening Transcript" and the "Baltimore Sun," which are read by rich old gentlemen and maiden aunts, and can hardly ever be forced to admit to their columns any new or vital event or opinion. These are "kept" papers, in the strictest sense of the term, and do not have to hustle on the street for money. They serve the pocketbooks of the whole propertied class — which is the meaning of the term "respectability" in the bourgeois world. On the other hand the "yellow" journals, serving their own pocketbooks exclusively, will often print attacks on vested wealth, provided the attacks are startling and sensational, and provided the vested wealth in question is not a heavy advertiser.”

Upton Sinclair book The Brass Check

The Brass Check (1919)

Money, World, Understanding, Question

“I am not Dwight Schrute, okay? I played a character for 200 episodes, and it was an awesome character, and he was a beet farmer. That doesn’t mean you should hand me beets or make beet jokes every time I go into Starbucks and ask if they have like a beet latte or something like that.”

Rainn Wilson (1966) actor

July 2017 interview with Entertainment Weekly http://ew.com/tv/2017/07/14/rainn-wilson-rant-not-dwight-schrute-the-office/

Time

“I know what he means: the taste of language that is only spoken and never written because the speaker most likely doesn't read or write. My father has it, too.”

Rigoberto González (1970) American writer

Butterfly Boy: Memories of a Chicano Mariposa (2006)

Reading

“No, it doesn’t mean anything, does it? People occasionally ask for your autograph or say, ‘I saw you in the paper’, but that doesn’t mean anything at all.”

Stella Vine (1969) English artist

Billen, Andrew. "I Made More Money As A Stripper..." http://www.timesonline.co.uk/tol/life_and_style/article445303.ece?token=null&offset=12&page=2, (2004-06-15) On fame.

People

“We no longer have to resort to superstition when faced with the deep problems: Is there a meaning to life? What are we for? What is man?”

Richard Dawkins book The Selfish Gene

Source: The Selfish Gene (1976, 1989), Ch. 1. Why Are People?

Life, Problem

“Some people seem to think that if the animals were not eaten they would multiply so rapidly as to overrun the earth. Is it not true that the more beef there is consumed the more there is raised? These people do not understand that there are men in the business who have made an effort to increase their stock by forced means.”

Otoman Zar-Adusht Ha'nish (1844–1936) German religious movement founder

Source: Mazdaznan Dietetics and Cookery Book (1913), p. 197

Men, People, Understanding, Business

“It sounds rather strange to talk of an infinite universe still expanding. If we were certain that the curvature was negative, we might still, as in the case of positive curvature, replace the phrase "the universe expands" by the equivalent one "the curvature of the universe decreases." But if the curvature is zero, and remains zero throughout, what sort of meaning are we to attach to the "expansion"? The real meaning is, of course, that the mutual distances between the galactic systems, measured in so-called natural measure, increase proportionally to a certain quantity R appearing in the equations, and varying with the time. The interpretation of R as the "radius of curvature" of the universe, though still possible if the universe has a curvature, evidently does not go down to the fundamental meaning of it.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->

Nature, Universe, Appearance, Time

“That existence has meaning, finally, only as the liberty to say No, and by saying No to create a world.”

William Barrett (philosopher) book Irrational Man: A Study in Existential Philosophy

Source: Irrational Man: A Study in Existential Philosophy (1958), Chapter Ten, Sartre, p. 217

World

“Kings govern by means of popular assemblies only when they cannot do without them.”

Charles James Fox (1749–1806) British Whig statesman

Speech to the House of Commons (October 31, 1776).
1770s

“I found a little beetle, so that beetle was his name,
And I called him Alexander and he answered just the same.
I put him in a matchbox, and I kept him all the day…And Nanny let my beetle out
Yes, Nanny let my beetle out
She went and let my beetle out-
And beetle ran away.She said she didn't mean it, and I never said she did,
She said she wanted matches, and she just took off the lid
She said that she was sorry, but it's difficult to catch
An excited sort of beetle you've mistaken for a match.She said that she was sorry, and I really mustn't mind
As there's lots and lots of beetles which she's certain we could find
If we looked about the garden for the holes where beetles hid-
And we'd get another matchbox, and write BEETLE on the lid.We went to all the places which a beetle might be near,
And we made the sort of noises which a beetle likes to hear,
And I saw a kind of something, and I gave a sort of shout:
"A beetle-house and Alexander Beetle coming out!"It was Alexander Beetle I'm as certain as can be
And he had a sort of look as if he thought it might be ME,
And he had a kind of look as if he thought he ought to say:
"I'm very, very sorry that I tried to run away."And Nanny's very sorry too, for you know what she did,
And she's writing ALEXANDER very blackly on the lid,
So Nan and me are friends, because it's difficult to catch
An excited Alexander you've mistaken for a match.”

A.A. Milne book Now We Are Six

Forgiven (affectionately also known as Alexander Beetle).
Now We Are Six (1927)

Housing

“Sanctimonious slogans have a way of lulling well-meaning people, and at the same time providing self-seekers with means to frustrate the very controls that are most needed. Take, for example, a report entitled, “The Engineer’s Responsibility in Environmental Pollution Control,” submitted in 1971 to the government’s Council of Environmental Quality by the National Industrial Pollution Control Council. The report is an amorphous collection of noble generalities. It conjures up a vision of a crusading army of engineers, thousands abreast, marching in unison. The banner of this army is “cooperation.” Its mission is to “coordinate,” “unify,” “interact,” “centralize efforts,” and “pool resources.” Its weapons are “shared objectives,” “common goals,” “interdisciplinary concepts and techniques.” The cloud of pieties serves, not to enlighten, but to obscure the real truth, which is that environmental pollution control can never be achieved by the worthy sentiments of industr8ial spokesmen, but only by government regulation.”

Samuel C. Florman (1925) American writer and civil engineer

Source: The Existential Pleasures of Engineering (1976), p. 27

People, Truth, Way, Effort

“I told you so. Seems like I'm out here a lot saying that to you people, right? I know it seems like a lot, but the truth is i said that i would beat Jeff, and i did. I told you so. I said that i would get rid of Jeff Hardy FOREVER, and i did. I told you so. And then i said i would make The Undertaker tap out to the Anaconda Vice, and you laughed! But then i did just that. And contrary to what you people believe, i didn't come out here to brag about becoming the first and ONLY man in history to make the Phenom, The Undertaker, tap out. I came out here to confront The Undertaker. I came out here to confront The Undertaker in MY ring, or my yard, if you will. I came out here to stick MY World Heavyweight Championship in his face, and look him in the eye, and say to him, I TOLD YOU SO! But, of course, he's conveniently not here right now, so instead, i think i'll address all of you people. It's come to my attention that you people think I have been preaching to you. Alright, we'll call a space a spade. The truth is, YES i have. Because you people need a good preaching to. You people need somebody you can look up to, you need a leader who isn't morally corrupt, and you need someone that's righteous, not self-righteous. And i know what your all gonna do next, your gonna do exactly what your hero, the Undertaker, did, your gonna give up! Hell, by the looks at half of you, you already have. I mean, what kind of life is it that you live? What kind of existence do you have where you wake up in the morning and you have to pop a pill to help crawl out of bed? And then, then you ravage your body with pitchers of beer, and that's supposed to somehow heal your broken self-worth. And then you just make excuses about inhaling poison into your lungs just to calm your nerves. And then, at the end of your sad, pathetic, lonely day, your in need of another pill to make you forget everything. You need a pill to help you sleep. (The crowd boos as Punk mouths "you make me sick") You are all just a legion of inebriated zombies, waiting in line at the pharmacy with your hand out, begging and pleading for that newest anti-depressant that you think is going to put an artificial smile on your face. You scratch and you claw for scapegoats for all of your inadequacies, and believe me, you have a LOT of inadequacies. And don't tell me that you self medicate yourself to forget about it all, don't tell me you don't self medicate to hide from all your inadequacies, don't tell me you don't do it. Because if you do, well then your a liar too. Your lying to yourself, your lying to yourselves right now. Your lying to the person next to you, you go home and you lie to your family, and it's insulting because right now your lying to ME. And i can see right through all of you people and your lies, because i am not a liar. I am a man who means what he says and says what he means. What i am is a prophet, i am the choice of a new generation, i am a champion that everybody can finally be proud of, i am the first and only straight-edge World Heavyweight Champion in history. And if your not straight-edge like me, well, that just means i'm better than you!”

Phil Brooks (1978) American professional wrestler and mixed martial artist

September 18, 2009
Friday Night SmackDown

Life, People, Truth, Lie

“It depends on how you define the word "racialist." If you mean being conscious of the differences between men and nations, and from that, races, then we are all racialists. However, if you mean a man who despises a human being because he belongs to another race, or a man who believes that one race is inherently superior to another, then the answer is emphatically "No."”

Enoch Powell (1912–1998) British politician

When asked by David Frost if he were a racialist (3 January 1969), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), p. 504.
1960s

Men, Dependency

“I put Huong, I put Duong Van Minh like uh…chief of state. I put Huong, I put Quat, Quat on the prime minister role. Anytime we feel that they do not answer, I mean, deal with the situation we change them. They are not a coup. Either Quat, either Huong, or Minh does not come in office with election with the power, with the population, you know. The people give him the mandate to be prime minister, or to be, to be uh chief state. The mandate it coming from the armed forces at that time before we have any constitution, you know, uh set up later on. So, when we change a government it's not a coup. We just change somebody what we just want to put in. That's all.”

Nguyen Khanh (1927–2013) South Vietnamese soldier

Role of the Buddhists as political force in 1964-1965
1980s, Interview with Nguyen Khanh (1981)

People, Feeling, Change, Time

“For if liberalism is to mean anything at all, it is duty bound to support without hesitation the dissenting individual over the group, the heretic over the orthodox, innovation over stagnation and free speech over offense.”

Maajid Nawaz (1977) British activist

Stop the Jihadi Onslaught Against Atheists and Freethinkers http://www.thedailybeast.com/articles/2015/10/13/stop-the-muslim-onslaught-against-atheists-and-free-thinkers.html?via=desktop&source=facebook (13 October 2015) Daily Beast Column

Support

“I remember reading an article about Frasier when it was going off the air – a very sad obituary from a TV writer who said that Frasier was such a smart show, and it was for the Mensa set. And he gave an example, where he quoted some line about a woman that Frasier thinks is very mean and he says, “Her idea of tough love is the Spanish Inquisition.””

Louis C.K. (1967) American comedian and actor

And they thought that was very smart—just because he mentioned something from history. http://www.dead-frog.com/blog/entry/interview_louis_ck_creator_of_the_sitcom_lucky_louie/ (2006)

Love, Sadness, Quotes, History

“If you're an aspiring show maker, and you have the means to sit around for a few months, you should be making funny cartoons and uploading them to the internet. I feel like I've discovered this secret about the entertainment industry it's that they're desperate. They're super, super desperate for new talent and constantly developing and canceling things all the time. It's the nature of the business, so if you're one of those people who can make a cartoon so funny that it gets a ton of hits on the internet then the industry is going to be all over your business.”

Pendleton Ward (1982) American animator

It's Adventure Time! Pendleton Ward Talks About His Hit Cartoon https://www.forbes.com/sites/davidewalt/2011/11/15/its-adventure-time-pendleton-ward-talks-about-his-hit-cartoon/#406f76175c69 (November 15, 2011)

People, Secret, Feeling, Business

“A green economy begins to replace some of the clunking and chugging of ugly machines with the wise effort of beautiful, skilled people. That means more jobs.”

Van Jones book The Green Collar Economy

The Green Collar Economy (2008)

People, Beauty, Effort

“Whereas, according to the declaration of that true man of the world Talleyrand, the use of language is to conceal the thoughts; this is to declare in the present instance, when I say I am not able to bear much talking, it means really, and without any mistake, or equivocation, or oblique meaning, or implication, or subterfuge, or omission, that I am not able; being at present rather weak in the head, and able to work no more.”

Michael Faraday (1791–1867) English scientist

Penciled note on a scrap of paper in the early 1840's following a physical and mental breakdown, possibly due to mercury poisoning. Silvanus Phillips Thompson, Michael Faraday: His Life and Work http://books.google.com/books?id=HZo-AAAAYAAJ (1898)

World

“In the circumstances it is much to be regretted that the men have not as yet responded generally to the call to return to work. A hold up of the food supplies of London will inevitably cause hardship and grave inconvenience to millions of householders; but this is by no means the end of the damage. The handling of the country's overseas trade normally stretches to the limit the capacity of our available shipping. A hold up of any length delays the turn-round of ships and cannot be made up subsequently. The stoppage cuts millions of dollars and other needed foreign currency off our earnings—and cuts them off finally. Already the prospect of attaining this month's export target is affected, the gap in the balance of our payments is widened and the pace of national recovery slowed down. I cannot believe that the general body of strikers have hitherto realised the true consequences of their action. They should return to work and allow any grievances they may feel to be dealt with by the proper machinery.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech https://hansard.parliament.uk/Commons/1948-06-23/debates/9760a034-59cb-488b-996c-87677bbd0572/LondonDocksStrike#1365 in the House of Commons (23 June 1948) on the London dock strike 1940s

Men, Food, Feeling, Country

“In the process of decision those alternatives are chosen which are considered to be appropriate means of reaching desired ends. Ends themselves, however, are often merely instrumental to more final objectives. We are thus led to the conception of a series, or hierarchy, of ends. Rationality has to do with the construction of means-ends chains of this kind.”

Herbert A. Simon book Administrative Behavior

Source: 1940s-1950s, Administrative Behavior, 1947, p. 62.

Decision

“Good will is obviously present also in the case where the innocently goodhearted person acts beneficently because she enjoys it. As already mentioned, certain moral psychologies even encourage us to think that this innocent good-heartedness is the only thing we could possibly mean by a “good will.” Kant’s claim is that it is not, and that the true value of good will “shines forth more brightly” when it is found in the contrasting case, where it must struggle to overcome adversity. This claim certainly has an air of paradox about it, because it means that what is most essentially deserving of moral esteem is found only in cases where the moral agent is faced with conflicting motivations, or at least with an absence of any natural, spontaneous motivation to do the right thing.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

Motivation, Nature, Thinking, Personality

“There is patently no legitimate overriding purpose independent of invidious racial discrimination which justifies this classification. The fact that Virginia prohibits only interracial marriages involving white persons demonstrates that the racial classifications must stand on their own justification, as measures designed to maintain White Supremacy. We have consistently denied the constitutionality of measures which restrict the rights of citizens on account of race. There can be no doubt that restricting the freedom to marry solely because of racial classifications violates the central meaning of the Equal Protection Clause.”

Earl Warren (1891–1974) United States federal judge

Loving v. Virginia http://www.amazon.com/Everyone-African-Science-Explodes-Myth/dp/1633880184/ref=asap_bc?ie=UTF8 (1967). 1960s

Marriage, Freedom, Personality

“Let’s just grant the possibility that there is a Creator God, who’s omniscient, who occasionally authors books. And he’s gonna give us a book – the most useful book. He’s a loving God, he’s a compassionate God, and he’s gonna give us a guide to life. He’s got a scribe, the scribe’s gonna write it down. What’s gonna be in that book? I mean just think of how good a book would be if it were authored by an omniscient deity. I mean, there is not a single line in the Bible or the Koran that could not have been authored by a first century person. There is not one reference to anything – there are pages and pages about how to sacrifice animals, and keep slaves, and who to kill and why. There’s nothing about electricity, there’s nothing about DNA, there’s nothing about infectious disease, the principles of infectious disease. There’s nothing particularly useful, and there’s a lot of iron age barbarism in there, and superstition. This is not a candidate book.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris in interview by Big Think (04/07/2007) http://www.youtube.com/watch?v=8zV3vIXZ-1Y&t=4m43s 2000s

Love, Life, God, Books

“As a young man, Bill Clinton was one of thousands of leftist students who benefited from KGB funds, earning one of those trips to the USSR which were the preferred means for the recruitment of Soviet agents in the universities of the West. In the 60s, that would be deterrent enough for any application for town mayor of the interior. In the 90s, after three decades of Gramscian cultural revolution, the dangerous links did not prevent Clinton from being elected US president with the support of the American Communist Party. Thanks to a well-calculated "politically correct" speech, the new ruler became an idol of the left, which moved heaven and earth to keep him in office despite a range of charges, including sexual frivolities, financial imbroglios and a multitude of small Watergates, including something perfectly serious and terrifying: the suspicion of favoring Chinese nuclear espionage. The well-thinking press resisted any investigation of the matter.”

Olavo de Carvalho (1947) Brazilian journalist, essayist and professor of philosophy

Censored article, originally to República Magazine - Clinton, a guerra e a China http://www.olavodecarvalho.org/textos/clinton.htm (2 May 1999)

Support, Thinking, Universe

“My toils in the quotation field have led me to formulate two or three laws about the way people use and abuse quotations. My first law is: When in doubt, ascribe all quotations to Bernard Shaw – which I don't mean to be taken literally, but as a general observation of the habit people have of attaching remarks to the nearest obvious speaker. Churchill, Wilde, Orson Welles and Alexander Woollcott are other useful figures upon whom to father remarks when you don't know who really said them.”

Nigel Rees (1944) British writer and broadcaster

Sayings of the Century (London: Allen & Unwin, 1987), p. iv.

People, Law, Way

“I think there are too damn many institutions on the face of the earth as it is. Robert Graves said: 'As soon as women organize themselves in the male way with societies, memberships and rules, everything goes wrong.' I think that applies to artists, too. The artist stands for everything against institutions.. [Rosalyn Drexler reacted: 'Institutions and clear thought are opposites. You can't have one with the other']. Right! Institution to me means authority, coercion, mindlessness, bureaucracy; it means the Pentagon, the CIA, the army, organized denominational religion, prisons, mental hospitals.”

Elaine de Kooning (1918–1989) American painter

n.p.
1950 - 1971, Why Have There Been No Great Women Artists' - Rosalyn Drexler with Elaine de Kooning (1971)

Women, Religion, Way, Thinking

“I don't believe pumpkin pie is even made from pumpkin. I mean, how can something that smells that shitty make a pie so sweet? There's not enough sugar in the universe.”

Lewis Black (1948) American stand-up comedian, author, playwright, social critic and actor

Nothing’s Sacred (2005)

Universe

“I think what Kafka does is give a purely mechanical explanation of that complex machine in the story, as sort of a substitute for explaining the situation we're in. What I mean is … " I have to give it some more thought. "What I mean is, that's his own device for explaining the kind of lives we lead. Not by talking about our situation, but by talking about the details of the machine.”

Haruki Murakami book Kafka on the Shore

Source: Kafka on the Shore (2002), Chapter Seven, Kafka Tamura

Thinking

“We have to include a wider array of institutions—to distinguish democracy from authoritarian governments, and even there we need a scale to do so. But it means not just elections, indeed free and fair elections; I think it’s come in the twentieth century to mean a universal electorate, male and female, moving the age down a bit, that’s now just standard. Political parties and political competition and free and fair elections, and something that I’ve tried to add on, without, I suppose, a great deal of success in the real world or elsewhere: the ultimate popular control over the agenda.”

Robert A. Dahl (1915–2014) American political scientist

A Conversation with Robert A. Dahl (2009)

Age, World, Democracy, Thinking

“The generally accepted idea that He will return as a triumphant warrior, omnipotent and irresistible, has surely no basis in fact. That He will ultimately lead His people, humanity, into Jerusalem is a fact, founded on a secure foundation, but it will not be into a Jewish city called Jerusalem but into "the place of peace" (as the word "Jerusalem" means).”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Reappearance of the Christ (1948), Chapter III: The Reappearance of the Christ, World Expectancy

People, Peace, Idea

“It's true that what is morbid is highly valued today,
and so you may think that I am only joking
or that I've devised just one more means
of praising Art with the help of irony.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

"Ars Poetica?"

Art, Thinking, Help

“A man who is convinced of the truth of his religion is indeed never tolerant. At the least, he is to feel pity for the adherent of another religion but usually it does not stop there. The faithful adherent of a religion will try first of all to convince those that believe in another religion and usually he goes on to hatred if he is not successful. However, hatred then leads to persecution when the might of the majority is behind it.
In the case of a Christian clergyman, the tragic-comical is found in this: that the Christian religion demands love from the faithful, even love for the enemy. This demand, because it is indeed superhuman, he is unable to fulfill. Thus intolerance and hatred ring through the oily words of the clergyman. The love, which on the Christian side is the basis for the conciliatory attempt towards Judaism is the same as the love of a child for a cake. That means that it contains the hope that the object of the love will be eaten up…”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Letter to Rabbi Solomon Goldman of Chicago's Anshe Emet Congregation, p. 51
Attributed in posthumous publications, Einstein's God (1997)

Love, Truth, Faith, Religion

“It turns out that only twenty percent of human beings have a sense of irony — which means that eighty percent of the world takes everything at face value. I can’t imagine anything worse than that. Okay, maybe I can, but imagine reading the morning newspaper and believing it all to be true on some level.”

Douglas Coupland book JPod

JPod (2006)

World, Imagination, Sense, Reading

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Death, Men, War, Youth

“Icons, windows, mice, big operating systems, huge programs, integrated packages…. I would like to remind the world that just because two things are on the same menu doesn't mean they taste good together.”

Jef Raskin (1943–2005) American computer scientist

Programmers At Work (1986)

World

“Collective action is a means of power, a means by which individuals can more fully realize their individual values.”

Kenneth Arrow (1921–2017) American economist

Source: 1970s-1980s, The Limits Of Organization (1974), Chapter 1, Rationality: Individual And Social, p. 16

“Molly Notkin often confides on the phone to Joelle van Dyne about the one tormented love of Notkin's life thus far, an erotically circumscribed G. W. Pabst scholar at New York University tortured by the neurotic conviction that there are only a finite number of erections possible in the world at any one time and that his tumescence means e. g. the detumescence of some perhaps more deserving or tortured Third World sorghum farmer or something, so that whenever he tumifies he'll suffer the same order of guilt that your less eccentrically tortured Ph. D.-type person will suffer at the idea of, say, wearing baby-seal fur. Molly still takes the high-speed rail down to visit him every couple of weeks, to be there for him in case by some selfish mischance he happens to harden, prompting black waves of self-disgust and an extreme neediness for understanding and nonjudgmental love.”

David Foster Wallace book Infinite Jest

Infinite Jest (1996)

Love, Life, World, Confidence

“To experience and live out a harmony with the world, in a manner quite different from that of everyday life — this, we have said, is the meaning of "festival." But no more intense harmony with the world can be thought of than that of "Praise of God," the worship of the Creator of this world. Now, as I have often experienced, this statement is often received with a mixture of discomfort and various other feelings, but its truth cannot be denied. The most festive festival that can be celebrated is religious worship or "cult," and there is no festival that does not get its life from such worship or does not actually derive its origin from this. There is no worship "without the gods," whether it be mardi gras or a wedding.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 50–51

Life, God, Truth, World

“The writer is a “somewhat mystical” — or do I mean “mythical?””

Joyce Carol Oates (1938) American author

person.
Joyce Carol Oates interviews herself (2013)

Personality

“Brothers! The Army and the people have merged into a single entity. They have become a source of strength which is worrying the foreigners. The foreigner, along with imperialism, therefore began to resort to other means to split up our ranks so as to overcome us. But these attempts on the part of the imperialists to split up our ranks have gone long ago. Imperialism now tries to split up our ranks by calling for narrow parties and restricted groupings. The purpose of this is to play one against the other, while the foreigners and the imperialists will sit as spectators. But we shall thrust a stone in the mouth of imperialism. We shall overcome imperialism and we shall close this gap in its face. The parochial groupings and party affiliation at this time are of no benefit to the country… the purpose of this is to create disunity and weaken our strength and play one against the other. We are in a period of transition. We have resolved to protect the gains of our Revolution at any rate.”

Abd al-Karim Qasim (1914–1963) Prime Minister of Iraq

Speech delivered in the gardens of the Shaab Hall (May 1, 1959).
Principles of the 14th July Revolution (1959)

People, Time, Parting, Country

““It’s not right. A human being is a human being. A human being is not a toy.”
“We cannot help but use the people below us as a resource, my love,” said her two MOHmies, as one. “That is what it means to be in power. Your choice is to relinquish power forever, or to accept that and use people for good.”…
“If we are powerful,” sang her MOHmies, “we can make things better, but we are made unclean by the fact that we have power. If we are powerless we remain clean, but we cannot make things better.””

Adam Roberts book Jack Glass: The Story of a Murderer

Part 2, Chapter 13, “Of Multitudes” (p. 240).
Jack Glass (2012)

Love, People, Help

“The modern age did not so much invent new forms of migration as alter drastically the means and conditions of the old forms”

Eugene M. Kulischer (1881–1956) American sociologist

Variant: The modern age did not so much invent new forms of migration as alter drastically the means and conditions of the old forms Source: Europe on the Move: War and Population Changes, 1917-1947, 1948, p. 96 as cited in: Sarah Collinson (1999) Globalisation and the dynamics of international migration implications for the refugee regime http://www.unhcr.org/refworld/pdfid/4ff59b852.pdf. May 1999. p. 1

Age

“At the point at which the concept of différance, and the chain attached to it, intervenes, all the conceptual oppositions of metaphysics (signifier/signified; sensible/intelligible; writing/speech; passivity/activity; etc.)- to the extent that they ultimately refer to the presence of something present (for example, in the form of the identity of the subject who is present for all his operations, present beneath every accident or event, self-present in its "living speech," in its enunciations, in the present objects and acts of its language, etc.)- become non pertinent. They all amount, at one moment or another, to a subordination of the movement of différance in favor of the presence of a value or a meaning supposedly antecedent to différance, more original than it, exceeding and governing it in the last analysis. This is still the presence of what we called above the "transcendental signified.”

Jacques Derrida book Positions

Source: Positions (1982), p. 29

Intelligence

“writers by whom, more than by any others, a new mode of political thinking was brought home to me, were those of the St. Simonian school in France. In 1829 and 1830 I became acquainted with some of their writings. They were then only in the earlier stages of their speculations. They had not yet dressed out their philosophy as a religion, nor had they organized their scheme of Socialism. They were just beginning to question the principle of hereditary property. I was by no means prepared to go with them even this length; but I was greatly struck with the connected view which they for the first time presented to me, of the natural order of human progress; and especially with their division of all history into organic periods and critical periods.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/163/mode/1up p. 163

Nature, Time, Question, Religion

“And I've always said, you know, that I don't respect people that don't proselytize. I don't respect that at all. If you believe that there's a heaven and hell, and people could be going to hell — or not getting eternal life, or whatever — and you think that, "Well, it's not really worth tellin' 'em this, because it would make it socially awkward", and atheists who think that people shouldn't proselytize, "Just leave me alone. Keep your religion to yourself"… How much do you have to hate somebody to not proselytize? How much do you have to hate somebody to believe that everlasting life is possible and not tell them that? I mean, if I believe, beyond a shadow of a doubt, that a truck was coming at you and you didn't believe it —that truck was bearing down on you — there's a certain point where I tackle you, and this is more important than that.”

Penn Jillette (1955) American magician

" A Gift of a Bible http://www.crackle.com/c/penn-says/a-gift-of-a-bible/2415037", Penn Says episode 192 (), Crackle, 2:59 2000s

Life, Hate, People, Religion

“"Elohim," the name for the creative power in Genesis, is a female plural, a fact that generations of learned rabbis and Christian theologians have all explained as merely grammatical convention. The King James and most other Bibles translate it as "God," but if you take the grammar literally, it seems to mean "goddesses." Al Shaddai, god of battles, appears later, and YHWH, mispronounced Jehovah, later still.”

Robert Anton Wilson (1932–2007) American author and polymath

Genesis, p. 197
Everything Is Under Control (1998)

God, Learning, Appearance

“Redemption's just a word and as I'm not a Christian it means nothing to me.”

Susan Howatch book The Wheel of Fortune

The Wheel of Fortune (1984), Part 6: Hal

“Vyasa, the great commentator of Yogadadana, does somewhat better. He tells us that mind has five habitual states or planes (bhumis): mudha (dull or inert), kshipta (restless, or probably it is samkshipta and means contracted), vikshipta (scattered), ekagra (one-pointed), and niruddha (stopped). He makes a further pregnant statement that samlidhi is natural to mind and it can take place on all bhamis (sarvabhauma); but he adds a warning that the samlidhis of the first three bhUmis are non-yogic and only the samlidhis of the last two bhUmis are yogic. Only the yogic samlidhi leads to spiritual development.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

Nature

“This fundamental and most important article being established upon such full evidence, it remained to be examined within what limits the errors arising from observations actually taken at sea could be contained.
In order to determine this point, I computed the ship's longitude from each of the observations made by captain Campbell, and, upon comparing the results of several that were taken near the same time and under the like circumstances, it appeared that in general the observer was not liable to err more than one minute in judging of the apparent contact of the moon's limb and the object with which it was compared. Now this being nearly the same error that would be found to obtain, if the like observations were to be made with the same instruments on land, it may hence be inferred, that in moderate weather the motion of the ship is no otherwise an impediment in this sort of observations, than as it renders the repetition of them more tedious and troublesome to the observer, which yet ought by no means to be omitted; because if each single observation be liable to an error of a minute only, by taking the mean of five or six, the error on this head may be so far diminished as to be of small moment.”

James Bradley (1693–1762) English astronomer; Astronomer Royal

Miscellaneous Works and Correspondence (1832), To Mr. Cleveland Secretary of the Admiralty (April 14, 1760)

Error, Appearance, Time, Weather

“When sexuality is operating in the service of intimacy, it is the fact that it is the particular other who is responding to the vulnerability inherent in sustaining desire that generates intensity and meaning. It is precisely the physiological intensity of the sexual response that lends the sexual encounter its dramatic interpersonal significance. This suggests that it is a mistake to regard the role of sexuality in relation to needs for relatedness and attachment as a "sexualization," which implies that sex is carrying something that can and somehow should be attended to in other ways. (Although this is sometimes the case.) The distinction between preoedipal and oedipal developmental levels often implies such an artificial and misleading separation between sexual experience and issues of attachment and connection. There is perhaps nothing better suited for experiencing and deepening the drama of search and discovery than the mutual arousal, sustaining, and quenching of sexual desire.”

Stephen Mitchell (1946–2000) American psychologist

Relational Concepts in Psychoanalysis (Cambridge, Massachusetts: Harvard University Press, 1988), pp. 107-108

Sex, Way, Search

“Things started to go downhill. Instead of singing about taking tea with Mary Jane and boppin' your dingus on ol' Sweet Slit Annie it was Help me God I don't know the meaning of life or I believe that love is gonna cure the world of psoriasis and cancer both and I'm gonna tell the people all about it 285 different ways whether you like it or not. And Why is there war well go ask the children they know everything we need to know, and Gee I sure like black folks even if my own folks don't and endless vinyl floods of drivel in similar veins. At that point I started to pack in and resort back to my good old ' 66 goof squat rock. I got out records like 96 Tears by Question Mark and the Mysterians, who were mysterious indeed, and re-whooped to jungle juju cackles like "Wooly Bully," which is indescribable and was recorded by a bunch of guys who drove around in a hearse wearing turbans.”

Lester Bangs (1948–1982) American music critic and journalist

"Psychotic Reactions and Carburetor Dung: A Tales of These Times" (June 1971), p. 9
Psychotic Reactions and Carburetor Dung (1988)

Love, Life, God, War

“The rectangular plane of varying dimensions and colours visibly demonstrates that internationalism does not mean chaos ruled by monotony but an ordered and clearly divided unity. In Neo-Plasticism, there are, in fact, very definite boundaries. But these boundaries are not really closed; the straight lines in rectangular opposition to one another constantly intersect, so that their rhythm continues throughout the whole work... These frontiers will be clearly defined but not 'closed'; there will be no customs, no work permits. 'Foreigners' will not be viewed as aliens.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote in 'The New Art – The New Life', Piet Mondrian, op. cit. Introd. Note 1., 1931
1930's

“I was a troubled teen
Who put an advert in a magazine
To the annoyance of my imaginary lover
She doubted my integrity
And this is what she said to me:
She said, "Oh, you, you're green
You don't know what love means
Well, let me tell you”

Pete Doherty (1979) English musician, writer, actor, poet and artist

"I Love You (But You're Green)"
Lyrics and poetry

Love, Lovers

“New York City is a living organism; It evolves, it devolves, it fluctuates as a living organism. So my relationship with New York City is as vitriolic as the relationship with myself and with any other human being which means that it changes every millisecond, that it's in constant fluctuation.”

Timothy Levitch (1970) American actor

The Cruise (1998)

Change

“Those individuals from the far left, and I'm talking about the Hollywood elitists and the United Nations and those individuals want us to believe it's because we are contributing CO2 to the atmosphere, that's causing global warming. It's all about money. I mean, what would happen to the Weather Channel's ratings if all the sudden people weren't scared anymore?”

James Inhofe (1934) American politician

Fox & Friends, quoted in [Fox Takes Fair And Balanced Look At Weather "War"...With One Side, Rachel Sklar, The Huffington Post, http://www.huffingtonpost.com/eat-the-press/2007/01/30/fox-takes-fair-and-balanc_e_40001.html]

Money, People, Weather

“And now, as so often happened, my brain in a fever took over the datum of the dream and enriched and expanded it. Norman Douglas spoke pedantically on behalf of the buggers. `We have this right, you see, to shove it up. On a road to Capri I found a postman who had fallen off his bicycle, you see, unconscious, somewhat concussed. He lay in exactly the right position. I buggered him with athletic swiftness: he would come to and feel none the worse.’ The Home Secretary nodded sympathetically while the rain wept on to him in Old Palace Yard. `I mean, minors. I mean, there’d be little in it for us if you restricted the act to consenting males over, say, eighteen. Boys are so pliable, so exquisitely sodomizable. You do see that, don’t you, old man?’ The Home Secretary nodded as if to say: Of course, old public-school man myself, old boy. I saw a lot of known faces, Pearson, Tyrwit, Lewis, Charlton, James, all most reasonable, claiming the legal right to maul and suck and bugger. I put myself in the gathering and said, also most reasonable, that it was nothing to do with the law: you were still left with the ethics and theology of the thing. What we had a right to desire was love, and nothing hindered that right. Oh nonsense, he’s such a bore. As for theology, isn’t there that apocryphal book of the Bible in which heterosexuality is represented as the primal curse?”

Anthony Burgess (1917–1993) English writer

Fiction, Earthly Powers (1980)

Love, Books, School, Law

“I mean to lead a simple life, to choose a simple shell I can carry easily — like a hermit crab. But I do not. I find that my frame of life does not foster simplicity. My husband and five children must make their way in the world. The life I have chosen as a wife and mother entrains a whole caravan of complications.”

Anne Morrow Lindbergh book Gift from the Sea

Gift from the Sea (1955)

Life, Children, World, Way

“The systems approach to problems does not mean that the most generally formulated problem must be solved in one research project. However desirable this may be, it is seldom possible to realize it in practice. In practice, parts of the total problem are usually solved in sequence. In many cases the total problem cannot be formulated in advance but the solution of one phase of it helps define the next phase. For example, a production control project may require determination of the most economic production quantities of different items. Once these are found it may turn out that these quantities cannot be produced on the available equipment in the available time. This, then, gives rise to a new problem whose solution will affect the solution obtained in the first phase.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1940s - 1950s, Introduction to Operations Research (1957), p. 7

Problem, Time, Help, Parting

“Sooner or later a democracy which is to survive has to be able to rely upon that enlargement of vision and purpose of those individuals who compose it, which means that their craving for devotion and self-sacrifice is satisfied in a democratic society on a nobler level, and with a finer recognition of the value of individual personality than is true of a national purpose of a totalitarian state under a dictator.”

Ordway Tead (1891–1973) American academic

Attributed to Ordway Tead in: Forbes (1950) The Forbes scrapbook of Thoughts on the business of life. p. 138.

Democracy, Personality

“Both of them mean that Labor has no rights which Capital is bound to respect,—that there is no higher law than human interest and cupidity.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Referring to John C. Breckenridge and Stephen A. Douglas (Abraham Lincoln's opponents)
The Election in November 1860 (1860)

Law

“We have oftener than once endeavoured to attach some meaning to that aphorism, vulgarly imputed to Shaftesbury, which however we can find nowhere in his works, that "ridicule is the test of truth."”

Thomas Carlyle book Characteristics

Voltaire, Foreign Review, (1829); compare: "How comes it to pass, then, that we appear such cowards in reasoning, and are so afraid to stand the test of ridicule?", Shaftesbury, Characteristics. A Letter concerning Enthusiasm, sect. 2.; "Truth, 't is supposed, may bear all lights; and one of those principal lights or natural mediums by which things are to be viewed in order to a thorough recognition is ridicule itself", Shaftesbury, Essay on the Freedom of Wit and Humour, sect. 1.; "'T was the saying of an ancient sage [Gorgias Leontinus, apud Aristotle's "Rhetoric," lib. iii. c. 18], that humour was the only test of gravity, and gravity of humour. For a subject which would not bear raillery was suspicious; and a jest which would not bear a serious examination was certainly false wit", ibid. sect. 5.
1820s, Critical and Miscellaneous Essays (1827–1855)

Truth