Quotes about meaning
page 74

“Destiny is something not be to desired and not to be avoided. A mystery not contrary to reason, for it implies that the world, and the course of human history, have meaning.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

Markings (1964)

World, History

“You and you alone are the sole arbiter of the meaning in your life. The second you turn to someone and say, “What does life mean?” or, “What should my life mean?” you have slipped into a mind-set that courts inauthenticity and depression. The second you agree with someone simply because of her position or reputation, whether that someone is a guru, author, cleric, parent, politician, general, or elder, you fall from the path of personal meaning-maker.”

Eric Maisel (1947) American writer

Source: The Atheist’s Way (2009), p. 53

Life, Parent, Personality

“I like my parrot, Figaro. Not in a wrong way – I mean, yes, he’ll do anything for a mouth full of seed but nothing tacky.”

Derren Brown (1971) British illusionist

TV Series and Specials (Includes DVDs), Mind Control (1999–2000) or Inside Your Mind on DVD

Way

“In its essence, the right of self-determination means that individuals and peoples should be in control of their destinies and should be able to live out their identities, whether within the boundaries of existing States or through independence.”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the promotion of a democratic and equitable international order on the right of self determination http://www.ohchr.org/EN/Issues/IntOrder/Pages/Reports.aspx. 2015, Report submitted to the UN General Assembly

People

“Older cliches are retrieved both as inherent principles that inform the new ground and new awareness, and as archetypal nostalgia figures with transformed meaning in relation to the new ground.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 105

Nostalgia

“This idea of working just to make money or setting up in business just as a means to a livelihood is all wrong…It seems to me absolutely necessary, and in reality a joy, that a young man starting out in the world should be imbued with a desire to benefit mankind and society by his work and service - whether that be in the field of business, law, or something else.”

Nile Kinnick (1918–1943) College football player

Letter to his parents (January 13, 1939)

Money, World, Law, Idea

“Our experiments [the artists of 'Cobra'] the aim at letting thought express itself spontaneously without the control which reason represents. By means of this irrational spontaneity we get closer tot the vital source of life. Our goal is to liberate ourselves from the control of reason which has been and still is the thing which the bourgeoisie has idealized to seize control of life.”

Asger Jorn (1914–1973) Danish artist

1949 - 1958, Speech to the Penguins' (1949)

Life

“He got his mean streak from the gutter
Got his kindness from God”

Laura Nyro (1947–1997) American musician and songwriter

"Blackpatch"
Lyrics

God

“HOW TO LEARN ANYTHINGAs far as I can tell these are the techniques used by bright people who want to learn something other than by taking courses in it. […]1. DECIDE WHAT YOU WANT TO LEARN. But you can't know this exactly, because you don't know exactly how any field is structured until you know all about it.2. READ EVERYTHING YOU CAN ON IT, especially what you enjoy, since that way you can read more of it and faster.3. GRAB FOR INSIGHTS. Regardless of points others are trying to make, when you recognize an insight that has meaning for you, make it your own […] Its importance is not how central it is, but how clear and interesting and memorable to you. REMEMBER IT. Then go for another.4. TIE INSIGHTS TOGETHER. Soon you will have your own string of insights in a field. […]5. CONCENTRATE ON MAGAZINES, NOT BOOKS. Magazines have far more insights per inch of text, and can be read much faster. But when a book really speaks to you, lavish attention on it.6. FIND YOUR OWN SPECIAL TOPICS, AND PURSUE THEM.7. GO TO CONVENTIONS. For some reason, conventions are a splendid concentrated way to learn things; talking to people helps. […]8. "FIND YOUR MAN." Somewhere in the world is someone who will answer your questions extraordinarily well. If you find him, dog him. […]9. KEEP IMPROVING YOUR QUESTIONS. Probably in your head there are questions that don't seem to line up with what your hearing. Don't assume that you don't understand; keep adjusting the questions till you get an answer that relates to what you wanted.10. YOUR FIELD IS BOUNDED WHERE YOU WANT IT TO BE. Just because others group and stereotype things in conventional ways does not mean they are necessarily right. Intellectual subjects are connected every which way; your field is what you think it is. […]”

Ted Nelson (1937) American information technologist, philosopher, and sociologist; coined the terms "hypertext" and "hypermedia"

Dream Machines
Computer Lib/Dream Machines (1974, rev. 1987)

People, Books, World, Dogs

“In the modern world, material is only wealth if you can get rid of it. The British miner cannot eat his coal, nor clothe his children with it, nor build his house with it. If coal is to mean for the British miner food and shelter and clothing, he must get rid of it. Get rid of it, that is, to someone who has money, sell it. But how is that someone to get money? He can only get it by one means: By getting rid of his material to someone who has money, who can only get money by getting rid of his material — round the world.”

Norman Angell (1872–1967) British politician

Peace and the Public Mind (1935)

Money, Children, World, Food

“(On fun-sized chocolates) I don't know why they're called fun-sized; I mean, if I called a midget fun-sized, they'd kick off”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

Happyslapped by a Jellyfish
On Little People

“Before going any further may we take it that the object of art is to obtain a partial revelation of that which is beyond human senses and human faculties – of that, in fact, which is spiritual? And that the means which we employ to induce this revelation are those very senses and faculties themselves?”

Ralph Vaughan Williams (1872–1958) English composer

"The Letter and the Spirit", in the journal Music and Letters, vol. 1 (1920) p. 88.

Art, Sense

“The most egregious and demeaning aspect of the Fair Tax, however, is that it puts every American man, woman and child on welfare. Here again proponents turn common sense, the meaning of words, and basic economic principles upside down. They call making all citizens wards of the state a good thing. Every household graciously receives a monthly check from the beneficent federal government. This dole is supposed to make sure all Americans can consume “their necessities of life free of tax,” according to FairTax. org. This is not an “entitlement,” they explain, but merely a “rebate (in advance)” of what they would pay in taxes. And it is “progressive,” say the Fair Tax folks, because everyone gets the same, whether they make poverty-level wage or a million dollars a year.”

R. Lee Wrights (1958–2017) American gubernatorial candidate

2012, " The Fair Tax Isn't Fair, It's a Farce http://www.libertyforall.net/?p=7101"

Life, Sense

“So no, I'm not in that camp, but I do think that statutory regulation is not required, and most of the heinous crimes that came up and have made such a splash in front of this Inquiry have already been illegal. Contempt of court is illegal. Phone tapping is illegal. Taking money from - policemen taking money is illegal. All of these things don't need a code. We already have laws for them. The fact that these laws were not rigorously enforced is, again, due to the behaviour of the police, the interaction of the police and News International, and - I mean, let's be honest about this - the fact that our politicians have been very, very involved, in ways that I think are not sensible, with senior News International people, and I hope you'll be calling the Prime Minister and Tony Blair and Gordon Brown to explain how that comes down from the top.”

Ian Hislop (1960) Satirical comedian, Editor, Television and radio presenter

At the Leveson Inquiry, 17 January 2012.

Money, People, Law, Hope

“Most [people] see education only as the means by which a person is transported from one economic plane to a higher one.”

Richard M. Weaver (1910–1963) American scholar

“Education and the individual,” p. 42.
Life Without Prejudice (1965)

People, Education, Personality

“Watching NASCAR with my wife is like taking a test. Every single turn, she has a question. Now, here's the problem. Sometimes her questions actually make sense. I don't have an answer for them. So, I have to that guy thing and go Pfft! You ever hear your man do that, ladies? That means he doesn't know the answer, but he's thinking.”

Bill Engvall (1957) American comedian and actor

Blue Collar Comedy Tour, Blue Collar Comedy Tour: One For the Road (2006)

Guy, Question, Problem, Thinking

“In Nuoro Province of Sardinia Italy and Okinawa Japan there are zones called “blue zones” that are known for having the highest number of centenarians - which are people over age 100. When scientists researched these zones to find out how these people were living so long, they found the least common denominator: These people all had emphasized Ikigai in their cultures. They knew what their reason for being alive was. I have never believed that one man should remain a lifelong politician, therefore, I am imposing my own term limit on this office. Ideas get used up and then the man who had them needs to step aside to make way for the new ones. And so, I strive to become like he whom Plato once apotheosized - the statesman. This means that I know my place, and that is why as a builder and starter, it is now my time to pass the torch of good government on to whomever the public’s wisdom declares a new leader in the upcoming November election.”

Robert Agresta (1983)

Public Release May, 2011, Politicker NJ

Wisdom, People, Age, Way

“To the Greek harmony was of supreme importance, and if the triglyphs represented the harmonic scale… their meaning and use is abundantly explained. …The universal admiration which Greek proportions have always excited proves that the method of obtaining them was correct.”

Ernest Flagg (1857–1947) American architect

Small Houses: Their Economic Design and Construction (1922)

Universe

“The question is, in case some of you did not hear it, “Supposing there is a mixed marriage with respect to race; and assuming that both are of the same faith, what is there in scripture that might be against that?” Well, the answer is that there is not a law against it, but there is basically a principle that militates against such marriages, so that you might say they are just barely legal, but in principle scripture is opposed to them. Because the whole point of marriage is that the wife be a help-meet to her husband, and the term help meet means in effect a mirror, an image, one who reflects him spiritually, that is in terms of faith, in terms of a common background, in terms of a common purpose. Now, marriage between persons of very different races generally doesn’t fulfill that requirement, you see. So that it can be technically a marriage, but it isn’t one in which the wife can be a help meet. So that, while it can legally qualify, theologically you could say there are factors that normally in almost 99 cases out of a 100 hundred would militate against it.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, The Law of Divorce (n.d.)

Marriage, Faith, Law, Question

“[Lloyd George] saw [Eamon de Valera] again on Friday [15 July]… He (DeV.) insisted that what the people of Ireland wanted was a republic, & asked [Lloyd George] if the name of republic could not be conceded at any rate. [Lloyd George] replied that that was just what they cold not have—that the people of this country would not tolerate it after all that had happened. 'There must be some other word', said [Lloyd George]. 'After all, it is not an Irish word. What is the word for republic in Irish?' 'Poblacht', was DeV.'s reply. 'That merely means "people",' said [Lloyd George]. 'Isn't there another word?' 'Saorstaat', said DeV. 'Very well', said [Lloyd George]. 'Why do you insist upon Republic? Saorstaat is good enough!'”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

[Lloyd George] said that for the first time DeV. simply roared with laughter.
Frances Stevenson's diary entry (18 July 1921), A. J. P. Taylor (ed.), Lloyd George: A Diary (London: Hutchinson, 1971), p. 228.
Prime Minister

People, Laughter, Time, Country

“In this frame of mind it occurred to me to put the question directly to myself: "Suppose that all your objects in life were realized; that all the changes in institutions and opinions which you are looking forward to, could be completely effected at this very instant: would this be a great joy and happiness to you?" And an irrepressible self-consciousness distinctly answered, "No!" At this my heart sank within me: the whole foundation on which my life was constructed fell down. All my happiness was to have been found in the continual pursuit of this end. The end had ceased to charm, and how could there ever again be any interest in the means? I seemed to have nothing left to live for.”

John Stuart Mill book Autobiography

Autobiography (1873)

Life, Question, Change, Heart

“I believed all that stuff about pleasing myself. Can't be done. You can't please yourself by doing what you want. Because it doesn't mean anything if it's just you. There has to be somebody it matters to.”

Orson Scott Card book Homebody

Homebody (1998)

“The realer religion is, so much the more it means its own overcoming. It wills to cease to be the special domain "Religion" and wills to become life. It is concerned in the end not with specific religious acts, but with redemption from all that is specific.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Source: Eclipse of God: Studies in the Relation Between Religion and Philosophy (1952), p. 34

Life, Religion

“Democracy means the belief that humanistic culture should prevail.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Democracy and Human Nature http://books.google.com/books?id=akasAAAAIAAJ&q=%22Democracy+means+the+belief+that+humanistic+culture+should+prevail%22&pg=PA124#v=onepage, Freedom and Culture (1939) Misc. Quotes

Democracy

“You know, when people have no meaning in their lives, they begin to do things that sometimes can be totally crazy.”

John Kasich (1952) American politician and former television host

Kasich: U.S. Has To Destroy ISIS on The Ground, "The Longer We Wait, The More Costly It Will Be" http://www.realclearpolitics.com/video/2015/12/06/kasich_us_has_to_destroy_isis_on_the_ground_the_longer_we_wait_the_more_costly_it_will_be.html, 6 December 2015 Captain Green is the ruler of the universe.

People

“T'riss sat down opposite the Warden, her expression thoughtful. 'Is civilisation nothing but an illusion, then?'
'Crowd control.'
'Excuse me?'
'That's all civilisation is, T'riss. A means by which we manage the proliferation of our kind. It increases in complexity the more of us there are. Laws keeps us muzzled and punishment delivers the necessary message when those laws are broken. Civilizations in decline are notable when certain of their members escape justice, and do so with impunity.”

Steven Erikson book Forge of Darkness

Forge of Darkness (2013)

Justice, Law

“To say that we must attend meticulously to the environmental case does not mean that we must go to the other extreme and wholly neglect the economic case. Here we must beware of some of our friends. For parts of the conservationist lobby would do precisely this. Their approach is hostile to growth in principle and indifferent to the needs of ordinary people. It has a manifest class bias, and reflects a set of middle and upper class value judgements. Its champions are often kindly and dedicated people. But they are affluent and fundamentally, though of course not consciously, they want to kick the ladder down behind them. They are highly selective in their concern, being militant mainly about threats to rural peace and wildlife and well loved beauty spots: they are little concerned with the far more desperate problem of the urban environment in which 80 per cent of our fellow citizens live…As I wrote many years ago, those enjoying an above average standard of living should be chary of admonishing those less fortunate on the perils of material riches. Since we have many less fortunate citizens, we cannot accept a view of the environment which is essentially elitist, protectionist and anti-growth. We must make our own value judgement based on socialist objectives: and that judgement must…be that growth is vital, and that its benefits far outweigh its costs.”

Anthony Crosland (1918–1977) British politician

'Class hypocrisy of the conservationists', The Times (8 January 1971), p. 10
An extract from the Fabian pamphlet A Social Democratic Britain.

Love, Hostility, People, Peace

“As we go further into humanity's past and study its great spiritual cultures, the need for Vedanta becomes still greater. There is no other way of understanding them except through a living culture which is also as ancient as they. Take Egypt, for example. We have happily found plenty of texts bearing on its religion, but the oral traditions through which its spiritual knowledge was transmitted was lost. Therefore, bare texts do not make a meaning as literalists have found. To understand them, "it is necessary that we tum to the Vedanta … because the Upanishads provide the purest metaphysics available to us from the primordial past," as Arthur Versluis, the author of The Egyptian Mysteries, says. He himself followed this method and he found that the study of Vedanta "in-fills" Egyptian studies. His labour resulted in an illuminating study of Egypt's ancient religious tradition.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

Religion, Way, Understanding, Knowledge

“I mean to indicate the reading of poetry not merely for the sensual ear, but for the mind's ear as well; yet the mind's ear can be trained only by the other, and the matter, practically considered, comes inescapably back to the reading of poetry aloud.”

Yvor Winters (1900–1968) American poet and literary critic

The Audible Reading of Poetry (1951)

Reading, Training

“Many people have been taught a social habit, a discourse, for speaking about meaning, which considers only the role of the individual organism, or the individual mind, in the process of making meanings… Mentalistic discourses, by creating a separate realm and locating meanings there, are not useful for understanding the material and social aspects of meaning-making. Mentalistic discourses depend on a common sense view of the separation of mind from body, and individual from society, which has ideological functions in our society. Particular aspects of these discourses deflect attention away from the social, cultural, historical and political dimensions of the meanings we make.”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 9

People, Understanding, Sense, Dependency

“It is of fundamental importance not to make the positivist mistake of assuming that because a group’s members are in formation this means that they’re necessarily on course.”

Ronald David Laing book The Politics of Experience

Source: The Politics of Experience (1967), p.82 (of original version see Google Books link here https://books.google.com/books?id=ZGTUlU5E5rAC&dq=politics+of+experience&focus=searchwithinvolume&q=%22positivist+mistake%22)

“Christ declared. Sathya means Truth. 'He will wear a robe of red, a blood-red robe.' (Here the baba pointed to the red colored robe he happened to be wearing that day!). He will be short, with a crown (here he points to his hair). The lamb is the sign and symbol of love. Christ did not declare that he will come again, he said, 'He who made me will come again.' That ba ba (bleating of the sheep or lamb) is this Baba, and Sai, the short, curly-hair-crowned red-robed Baba, is come. He is not only this Form, but, he is every one of you, as the Dweller in the Heart.”

Sathya Sai Baba (1926–2011) Indian guru

Sathya Sai Speaks Vol. 11, p. 346

Love, Truth, Color, Heart

““Reformation theology” … pretends to prefer to Pharasaic ostentation a modest invisibility, which in practice means conformity to the world. When that happens, the hallmark of the Church becomes justitia civilis instead of extraordinary visibility. The very failure of the light to shine becomes the touchstone of our Christianity.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), The Visible Community, p. 118.

World, Failure, Light

“It is my thesis that the physical functioning of the living individual and the operation of some of the newer communication machines are precisely parallel in their analogous attempts to control entropy through feedback. Both of them have sensory receptors as one stage in their cycle of operation: that is, in both of them there exists a special apparatus for collecting information from the outer world at low energy levels, and for making it available in the operation of the individual or of the machine. In both cases these external messages are not taken neat, but through the internal transforming powers of the apparatus, whether it be alive or dead. The information is then turned into a new form available for the further stages of performance. In both the animal and the machine this performance is made to be effective on the outer world. In both of them, their performed action on the outer world, and not merely their intended action, is reported back to the central regulatory apparatus. This complex of behavior is ignored by the average man, and in particular does not play the role that it should in our habitual analysis of society; for just as individual physical responses may be seen from this point of view, so may the organic responses of society itself. I do not mean that the sociologist is unaware of the existence and complex nature of communications in society, but until recently he has tended to overlook the extent to which they are the cement which binds its fabric together.”

Norbert Wiener book The Human Use of Human Beings

Source: The Human Use of Human Beings (1950), p. 26-27 as cited in: Felix Geyer, Johannes van der Zouwen, (1994) " Norbert Wiener and the Social Sciences http://www.critcrim.org/redfeather/chaos/024Weiner.htm", Kybernetes, Vol. 23 Iss: 6/7, pp.46 - 61

World, Behavior, Communication, Nature

“In a world where numbers inexorably take over as our means of identification, like flowing lava threatening to suffocate and fosilize all breathing life in its path; in a world where "normality" is defined as keeping your cool; where sex is so available that the only way to preserve any inner center is to have intercourse without committing yourself — in such a schizoid world, which young people experience more directly since they have not had time to build up the defenses which dull the senses of their elders, it is not surprising that will and love have become increasingly problematic and even, as some people believe, impossible of achievement.”

Rollo May book Love and Will

Source: Love and Will (1969), Ch. 1 : Introduction : Our Schizoid World, p. 32

Love, Life, People, World

“For the fundamental fact of human psychology is that society, instead of remaining almost entirely inside the individual organism as in the case of animals prompted by their instincts, becomes crystallized almost entirely outside the individuals. In other words, social rules, as Durkheim has so powerfully shown, whether they be linguistic, moral, religious, or legal, etc., cannot be constituted, transmitted or preserved by means of an internal biological heredity, but only through the external pressure exercised by individuals upon each other.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

Source: The Moral Judgment of the Child (1932), Ch. 2 : Adult Constraint and Moral Realism

Exercises, Animals

“Here’s the problem with the web — this is so cool, it’s worth it. The internet is decentralized in the sense that you can kind of nuke any part of it and it still works. That was its original design. The World Wide Web isn’t that way. You go and knock out any particular piece of hardware, it goes away. Can we make a reliable web that’s served from many different places, kind of like how the Amazon cloud works, but for everybody? The answer is yes, you can. You can make kind of a pure to pure distribution structure, such that the web becomes reliable. Another is that we can make it private so that there’s reader privacy. Edward Snowden has brought to light some really difficult architectural problems of the current World Wide Web. The GCHQ, the secret service of the British, watched everybody using WikiLeaks, and then offered all of those IP addresses, which are personally identifiable in the large part, to the NSA. The NSA had conversations about using that as a means to go and… monitor people at an enhanced level that those are now suspects. Libraries have long had history with people being rounded up for what they’ve read and bad things happening to them. We have an interest in trying to make it so that there’s reader privacy”

Brewster Kahle (1960) American computer engineer, founder of the Internet Archive

Internet Archive founder Brewster Kahle on Recode Decode https://www.recode.net/2017/3/8/14843408/transcript-internet-archive-founder-brewster-kahle-wayback-machine-recode-decode (March 8, 2017)

People, Secret, World, Way

“Of all animals man only is endowed with reason, properly so called, so he only hath a will, and is capable of virtue and vice, rewards and punishments. Yet something bearing a resemblance to each of these, may also be found in brutes, especially such as are more perfect, and more capable of discipline. For there is in them a certain faculty that answers to reason, called by some an inferior degree of reason, whereby they not only consider in a manner what is pleasant and profitable, and search for the means of attaining them; but they likewise acknowledge a certain manner of living suitable to their nature prescribed to them by God, which has some affinity to virtue.”

Johannes Crellius (1590–1633) German theologian

Ethicae Christianae, Book II, Ch. 1; as quoted in Pierre Bayle, Historical and Critical Dictionary (1697), London, 1737, Vol. 4, Ch. Rorarius, p. 905 https://books.google.it/books?id=JmtXAAAAYAAJ&pg=PA905.

God, Search, Nature, Animals

“Marx compellingly proved it in Capital Volume Two, that no production is possible which does not allow for the reproduction of the material conditions of productions: the reproduction of the means of production.”

Louis Althusser book Lenin and Philosophy and Other Essays

Source: Lenin and Philosophy and Other Essays (1968), "Ideology and Ideological State Apparatuses", p.128

“Art for Art's Sake means, for its adepts, the pursuit of pure beauty – without any other consideration.”

Théophile Gautier Paris

L'art pour l'art signifie, pour les adeptes, un travail dégagé de toute préoccupation autre que celle du beau en lui-même.
L'art moderne (Paris: Michel Lévy Frères, 1856) p. 151; F. W. Ruckstull Great Works of Art and What Makes Them Great (New York: Putnam, 1925) p. 299

Beauty, Art

“The impressions received by the two observers A0 and A would be alike in all respects. It would be impossible to decide which of them moves or stands still with respect to the ether, and there would be no reason for preferring the times and lengths measured by the one to those determined by the other, nor for saying that either of them is in possession of the "true" times or the "true" lengths. This is a point which Einstein has laid particular stress on, in a theory in which he starts from what he calls the principle of relativity, i. e., the principle that the equations by means of which physical phenomena may be described are not altered in form when we change the axes of coordinates for others having a uniform motion of translation relatively to the original system.
I cannot speak here of the many highly interesting applications which Einstein has made of this principle. His results concerning electromagnetic and optical phenomena …agree in the main with those which we have obtained… the chief difference being that Einstein simply postulates what we have deduced, with some difficulty and not altogether satisfactorily, from the fundamental equations of the electromagnetic field. By doing so, he may certainly take credit for making us see in the negative result of experiments like those of Michelson, Rayleigh and Brace, not a fortuitous compensation of opposing effects, but the manifestation of a general and fundamental principle.
Yet, I think, something may also be claimed in favour of the form in which I have presented the theory. I cannot but regard the ether, which can be the seat of an electromagnetic field with its energy and vibrations, as endowed with a certain degree of substantiality, however different it may be from all ordinary matter. …it seems natural not to assume at starting that it can never make any difference whether a body moves through the ether or not, and to measure distances and lengths of time by means of rods and clocks having a fixed position relatively to the ether.
It would be unjust not to add that, besides the fascinating boldness of its starting point, Einstein's theory has another marked advantage over mine. Whereas I have not been able to obtain for the equations referred to moving axes exactly the same form as for those which apply to a stationary system, Einstein has accomplished this by means of a system of new variables slightly different from those which I have introduced.”

Hendrik Lorentz (1853–1928) Dutch physicist

Source: The Theory of Electrons and Its Applications to the Phenomena of Light and Radiant Heat (1916), Ch. V Optical Phenomena in Moving Bodies.

Nature, Thinking, Change, Time

“Animation can explain whatever the mind of man can conceive. This facility makes it the most versatile and explicit means of communication yet devised for quick mass appreciation.”

Walt Disney (1901–1966) American film producer and businessman

As quoted in OpenGL Shading Language (2006) by Randi J. Rost, p. 411

Communication, Animals

“Ostensive demonstration is that which concludes directly to that which is in question. Reduction ad impossibile is that which, when something the opposite of that which is in question has been assumed, concludes with some other proposition directly to a known and manifest impossibility, from the opposite of which the investigator is led back to the original proposition in question. But there is a difference between ostensive demonstration and reduction ad impossibile, because the former proves from things prior in the order of nature but the latter from things posterior in the order of nature. When things prior in nature are better known in the intellect of the person making the demonstration the process is carried out ostensively; but when posterior things are better known to his intellect then the demonstration is carried out per impossibile… in demonstration carried out per impossibile the showing of the original thing in question is carried out by means of things posterior to it in the order of nature… And there is in the contrary, falsely supposed in predicate of subject, a connecting term by which something is implied to be which impossible in the nature of things.”

Robert Grosseteste (1175–1253) English bishop and philosopher

i. 17, f. 18r
Commentarius in Posteriorum Analyticorum Libros (c. 1217-1220)

Question, Nature, Personality, Falseness

“Whatever we may think of its character as reality or illusion, this sphere arises and exists in the fact that man depends on himself over against God. But this means that in actual fact God becomes unknowable to him and he makes himself equal to God. For the man who refuses his grace God becomes the substance of the highest that he himself can see, choose, create and be. It is of this that he gives an account in natural theology He must do it, because this is the self-exposition and self-justification of the being of man in this sphere.”

Karl Barth book Church Dogmatics

2:1
Church Dogmatics (1932–1968)

God, Nature, Thinking, Reality

“I've no objection to the term 'graphic novel,' as long as what it is talking about is actually some sort of graphic work that could conceivably be described as a novel. My main objection to the term is that usually it means a collection of six issues of Spider-Man, or something that does not have the structure or any of the qualities of a novel, but is perhaps roughly the same size.”

Alan Moore (1953) English writer primarily known for his work in comic books

Interview with Locus Magazine http://www.locusmag.com/2003/Issue07/Moore.html (2003)

“Zionism requires a continuous shrill cacophony in the background, for it requires the suspension of reason in asserting that an end goal for one people can be justified by any means against another.”

Akber Choudhry (1967)

http://www.qern.org/en/robert-fisk-on-anonymous-internet-cowards-like-david-toube/.

People

“By Suprematism I mean the supremacy of pure feeling in creative art. To the Suprematist the visual phenomena of the objective world are, in themselves, meaningless; the significant thing is feeling.”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

In 'The Non-Objective World: The Manifesto of Suprematism', 1926; trans. Howard Dearstyne [Dover, 2003, ISBN 0-486-42974-1], 'part II: Suprematism', p. 67
1921 - 1930

World, Art, Feeling

“No sooner were the merits of Mr. Arkwright’s inventions fully understood, from the great increase of materials produced in a given time, and the superior quality of the goods manufactured; no sooner was it known, that his assiduity and great mechanical abilities were rewarded with success; than the very men, who had before treated him with contempt and derision, began to devise means to rob him of his inventions, and profit by his ingenuity. Every attempt that cunning could suggest for this purpose was made; by the seduction of his servants and workmen, (whom he had with great labour taught the business) a knowledge of his machinery and inventions was fully gained. From that time many persons began to pilfer something from him; and then by adding something else of their own, and by calling similar productions and machines by other names, they hoped to screen themselves from punishment. So many of these artful and designing individuals had at length infringed on his patent right, that he found it necessary to prosecute several: but it was not without great difficulty, and considerable expence, that he was able to make any proof against them; conscious that their conduct was unjustifiable, their proceedings were conducted with the utmost caution and secresy. Many of the persons employed by them were sworn to secresy, and their buildings and workshops were kept locked up, or otherwise secured. This necessary proceeding of Mr. Arkwright, occasioned, as in the case of poor Hargrave, an association against him, of the very persons whom he had served and obliged. Formidable, however, as it was, Mr. Arkwright persevered, trusting that he should obtain in the event, that satisfaction which he appeared to be justly entitled to.”

Richard Arkwright (1732–1792) textile entrepreneur; developer of the cotton mill

Source: The Case of Mr. Richard Arkwright and Co., 1781, p. 23-24

Men, Hope, Art, Business

“Advances in science when put to practical use mean more jobs, higher wages, shorter hours, more abundant crops, more leisure for recreation, for study, for learning how to live without the deadening drudgery which has been the burden of the common man for ages past. Advances in science will also bring higher standards of living, will lead to the prevention or cure of diseases, will promote conservation of our limited national resources, and will assure means of defense against aggression. But to achieve these objectives — to secure a high level of employment, to maintain a position of world leadership — the flow of new scientific knowledge must be both continuous and substantial.”

Vannevar Bush (1890–1974) American electrical engineer and science administrator

Source: Science - The Endless Frontier (1945), Ch. 1 "Introduction"

Age, World, Disease, Knowledge

“Thomas Paine was kind of the — oh, I don't know. My apologies to Thomas Paine, but kind of the me of the genera— I mean, I can't think of anybody else. A guy just saying, "Hey, really, stand up. Come on. We can do it." He was kind of the — he was the media guy, really. He just did pamphlets, the rest of us just do TV.”

Glenn Beck (1964) U.S. talk radio and television host

2010s, 2010

Pain, Guy, Thinking

“More generally it is completely unrealistic to claim, as Gould and many others do, that religion keeps itself away from science's turf, restricting itself to morals and values. A universe with a supernatural presence would be a fundamentally and qualitatively different kind of universe from one without. The difference is, inescapably, a scientific difference. Religions make existence claims, and this means scientific claims.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

"When Religion Steps on Science’s Turf", Free Inquiry (1998)

Religion, Universe, Science

“These two enormous forces — truth and meaning — are at war in today's world. …And something sooner or later has to give.”

Ken Wilber (1949) American writer and public speaker

The Marriage of Sense and Soul (1998)

War, Truth, World

“The point I want to make is, the idea that people will say — out of the 170,000 people or however many were killed in the tsunami — they'll say, "God saved me." As if God particularly saved this person. There's a tremendous amount of narcissism in that belief, that God is speaking directly to you. I mean, it's unbelievable. … All these disparate opinions and points of view that people say they're getting as direct divine guidance — I've been concerned for decades about presidents who claim to be born again. And knowing that everyone I knew in the fundamentalist church or in the evangelical Christian church — they wanted the rapture to come. … We don't have to save the environment, because we're not going to be around.”

Lily Tomlin (1939) American actress, comedian, writer, and producer

The Advocate interview (2005)

God, People, Idea, Personality

“The first and foremost critic of a work of art is the artist who created it. Give him every means to illustrate it and make it known. If an artist awaits celebrity or gratefulness for his work through other people, he will have the time to die a thousand times for sheer hunger.”

Fortunato Depero (1892–1960) Italian painter, writer, sculptor and graphic designer

p 97.
So I think, so I paint (1947)

Hunger, People, Art, Time

“So long as we have failed to eliminate any of the causes of human despair, we do not have the right to try to eliminate those means by which man tries to cleanse himself of despair.”

Antonin Artaud (1896–1948) French-Occitanian poet, playwright, actor and theatre director

General Security: The Liquidation of Opium (1925)

Despair

“It would be deeply depressing if the only way children could get moral values was from religion. Either from scripture, and God knows we don't want them to get it from scripture, I mean, just look at scripture. Or, from being afraid of God, being intimidated by God. Anybody who is good for only those two reasons is not really being good at all. Why not teach children things like the Golden Rule, do as you would be done by, how would you like it if other children did that to you, so why do you do it to them… I think it's depressing that anybody should suggest that you actually need God in order to be moral. I would hope that our morals come from a better source than that, and therefore they are genuinely moral rather than based on outmoded scripture, or based on fear.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

BBC http://youtube.com/watch?v=HtUd7-tha_w, ()

God, Children, Fear, Religion

“Our mind, by virtue of a certain finite, limited capability, is by no means capable of putting a question to Nature that permits a continuous series of answers. The observations, the individual results of measurements, are the answers of Nature to our discontinuous questioning.”

Erwin Schrödinger (1887–1961) Austrian physicist

As quoted in Schrödinger: Life and Thought (1989) by Walter Moore

Question, Nature

“Things like a spreadsheet and graphics package mean that people can use their computer for working. Games mean that people can ENJOY their computer. If all you have is productivity apps, then Linux will be a fine OS for work, but who is going to really want it around in the home if all they can do on it is work.”

Michael Simms (software developer) (1973) Video game programmer

Quoted in "Linux Game Publishing: An Interview With Michael Simms" http://web.archive.org/web/20050712080821/http://www.linuxgazette.com/node/10249 Linux Gazette (2005-06-03)

People, Home, Game

“On Kant’s view it can never follow from the fact that God commands is to do such-and-such that we ought to do such-and-such. In order for us to reach such a conclusion we would also have to know that we always ought to do what God commands. But this last we could not know unless we ourselves possessed a standard of moral judgment independent of God’s commandments by means of which we could judge God’s deeds and words and so find the latter morally worthy of obedience. But clearly if we possess such a standard, the commandments of God will be redundant.”

Alasdair MacIntyre book After Virtue

Source: After Virtue (1981), p. 45.

God

“Something you want badly enough can always be gained. No matter how fierce the enemy, how remote the beautiful lady, or how carefully guarded the treasure, there is always a means to the goal for the earnest seeker. The unseen help of the guardian gods of heaven and earth assure fulfillment.”

Dogen (1200–1253) Japanese Zen buddhist teacher

III, 14
Shobogenzo Zuimonki (1238)

God, Beauty, Help

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Shams Siraj Afif quoted in Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5

Age

““And do not think,” Manisfree said, “that we absolve ourselves from blame in this situation. Although we teachers purport to know more than other men, we have usually chosen to remain aloof from public life. Practical, hardheaded men of the world have always frightened us; and those men, in their hardheaded way, have brought us to this.”
“Nor is aloofness our only failure,” said Hanley of Anthropology. “Let me point out that we have taught—badly! Our few promising students became teachers, thus insulating themselves as we had. The rest of our students sat through the sleep-provoking drone of our lectures, eager only to depart and take their places in a mad world. We did not touch them, Joenes, we did not move them, and we did not teach them to think.”
“In fact,” said Blake of Physics, “we did quite the contrary. We managed to equip most of our students with a definite hatred of thinking. They learned to view culture with the greatest suspicion, to ignore ethics, and to consider the sciences solely as a means of making money. This was our responsibility and our failure. The outcome of that failure is the world.””

Robert Sheckley book Journey Beyond Tomorrow

Source: Journey Beyond Tomorrow (1962), Chapter 9 “The Need for the Utopia” (p. 74)

Life, Men, Money, World

“Abusive' (or 'hostile,' which in this context I take to mean the same thing) does not seem to me a very clear standard - and I do not think clarity is at all increased by adding the adverb objectively or by appealing to a reasonable person's notion of what the vague word means.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Harris v. Forklift Systems, Inc., 510 U.S. 17 http://straylight.law.cornell.edu/supct/html/92-1168.ZC.html (1993) (concurring). 1990s

Hostility, Thinking, Personality

“If one wishes to form a true estimate of the full grandeur of religion, one must keep in mind what it undertakes to do for men. It gives them information about the source and origin of the universe, it assures them of protection and final happiness amid the changing vicissitudes of life, and it guides their thoughts and motions by means of precepts which are backed by the whole force of its authority.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

A Philosophy of Life (Lecture 35) 1930s, "New Introductory Lectures on Psycho-analysis" https://books.google.com/books/about/New_Introductory_Lectures_on_Psycho_anal.html?id=hIqaep1qKRYC&printsec=frontcover&source=kp_read_button#v=onepage&q&f=false (1933)

Life, Men, Religion, Universe

“They say, 'you mean it's just sounds?' thinking that for something to just be a sound is to be useless, whereas I love sounds just as they are, and I have no need for them to be anything more than what they are. I don't want them to be psychological. I don't want a sound to pretend that it's a bucket or that it's president or that it's in love with another sound. I just want it to be a sound.”

John Cage (1912–1992) American avant-garde composer

Interview in documentary "Listen" (1992)
1990s

Love, Thinking

“KNOWING YOURSELF means being able to separate the true from the false in yourself - love from emotion, joy from sentiment, Will from desire. No man can teach another self-knowledge. He can only lead him or her up to self-discovery - the source of truth.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

Love, Truth, Knowledge, Joy

“The whole concept of the avant-garde in art is meaningless. I can see what it means when applied to sport, for instance. But to apply it to art would be to accept the idea of progress in art; and though progress has an obvious place in technology — more perfect machines, capable of carrying out their functions better and more accurately — how can anyone be more advanced in art? How could Thomas Mann be said to be better than Shakespeare?”

Andrei Tarkovsky book Sculpting in Time

Source: Sculpting in Time (1986), p. 97

Art, Idea, Sport, Perfection

“Certain truths about human beings have never changed. We are tribal creatures in our very DNA; we have an instinctive preference for our own over others, for “in-groups” over “out-groups”; for hunter-gatherers, recognizing strangers as threats was a matter of life and death. We also invent myths and stories to give meaning to our common lives. Among those myths is the nation — stretching from the past into the future, providing meaning to our common lives in a way nothing else can. Strip those narratives away, or transform them too quickly, and humans will become disoriented. Most of us respond to radical changes in our lives, especially changes we haven’t chosen, with more fear than hope. We can numb the pain with legal cannabis or opioids, but it is pain nonetheless.
If we ignore these deeper facts about ourselves, we run the risk of fatal errors. It’s vital to remember that multicultural, multiracial, post-national societies are extremely new for the human species, and keeping them viable and stable is a massive challenge.”

Andrew Sullivan (1963) Journalist, writer, blogger

The Reactionary Temptation (2017)

Life, Death, Pain, Truth

“The Armenians had a fair warning of what would happen to them in case they joined our enemies. Three months ago I sent for the Armenian Patriarch and I told him that if the Armenians attempted to start a revolution or to assist the Russians, I would be unable to prevent mischief from happening to them. My warning produced no effect and the Armenians started a revolution and helped the Russians. You know what happened at Van. They obtained control of the city, used bombs against government buildings, and killed a large number of Moslems. We knew that they were planning uprisings in other places. You must understand that we are now fighting for our lives at the Dardanelles and that we are sacrificing thousands of men. While we are engaged in such a struggle as this, we cannot permit people in our own country to attack us in the back. We have got to prevent this no matter what means we have to resort to. It is absolutely true that I am not opposed to the Armenians as a people. I have the greatest admiration for their intelligence and industry, and I should like nothing better than to see them become a real part of our nation. But if they ally themselves with our enemies, as they did in the Van district, they will have to be destroyed. I have taken pains to see that no injustice is done; only recently I gave orders to have three Armenians who had been deported returned to their homes, when I found that they were innocent. Russia, France, Great Britain, and America are doing the Armenians no kindness by sympathizing with and encouraging them. I know what such encouragement means to a people who are inclined to revolution. When our Union and Progress Party attacked Abdul Hamid, we received all our moral encouragement from the outside world. This encouragement was of great help to us and had much to do with our success. It might similarly now help the Armenians and their revolutionary programme. I am sure that if these outside countries did not encourage them, they would give up all their efforts to oppose the present government and become law-abiding citizens. We now have this country in our absolute control and we can easily revenge ourselves on any revolutionists.”

İsmail Enver (1881–1922) Turkish military officer and a leader of the Young Turk revolution

Quoted in "Immigration and Asylum: From 1900 to the Present" - Page 188 - by Matthew J. Gibney, Randall Hansen - Social Science - 2005.

Men, Pain, People, World

“At the core of punctuated equilibria lies an empirical observation: once evolved, species tend to remain remarkably stable, recognizable entities for millions of years. The observation is by no means new, nearly every paleontologist who reviewed Darwin's Origin of Species pointed to his evasion of this salient feature of the fossil record. But stasis was conveniently dropped as a feature of life's history to he reckoned with in evolutionary biology. And stasis had continued to be ignored until Gould and I showed that such stability is a real aspect of life's history which must be confronted-and that, in fact, it posed no fundamental threat to the basic notion of evolution itself. For that was Darwin's problem: to establish the plausibility of the very idea of evolution, Darwin felt that he had to undermine the older (and ultimately biblically based) doctrine of species fixity. Stasis, to Darwin, was an ugly inconvenience.”

Niles Eldredge (1943) American biologist

Time Frames: The Rethinking of Darwinian Evolution and the Theory of Punctuated Equilibria, Simon & Schuster: New York NY, 1985, pp.188-189

Life, History, Idea, Problem

“He doesn't know what he means, and doesn't know he doesn't know.”

F. R. Leavis (1895–1978) British literary critic

Nor Shall My Sword: Discourses on Pluralism, Compassion and Social Hope (London: Chatto & Windus, 1972) p. 43
Of C. P. Snow

“If you can repair your future child's myopia with preemptive genetic tinkering, you might also want to increase her I. Q. by a few dozen points. Will it lead to a world as utopian as Lake Wobegon, where all the children are above average? Of course not. It will just add genetic manipulation of embryos and child cloning to the means by which affluent, fussy people try to distance themselves from bad luck, disappointment, menial work, death, and poor people.”

David Quammen (1948) American science author

"Clone Your Troubles Away: Dreaming at the Frontiers of Animal Husbandry" http://www.genetics-and-society.org/resources/items/200502_harpers_quammen.html, Harper's Magazine (February 2005)

Death, Bad luck, Children, People

“A lot of people think that scuttling around stenciling images onto buildings in the middle of the night is the action of a sad, frustrated individual who can't get attention or recognition any other way. They might be right, but I've done gallery shows and, if you've been hitting on people with all sorts of images in all sorts of places, they're a real step backwards, painting the streets means becoming an actual part of the city. It's not a spectator sport.”

Banksy pseudonymous England-based graffiti artist, political activist, and painter

Tristan Manco, Stencil Graffiti
Other sources

People, Sadness, Way, Thinking

“Operations research '(OR) is the securing of improvement in social systems by means of scientific method”

C. West Churchman (1913–2004) American philosopher and systems scientist

C. West Churchman, "Operations research as a profession" (1970); cited in Arjang A. Assad, Saul I. Gass (2011) Profiles in Operations Research: Pioneers and Innovators. p. 181
1960s - 1970s

“The connection between facts and values is straightforward and philosophically uninteresting… values reduce to facts about the well-being of conscious creatures; the well-being of conscious creatures is what can be valued in this universe… Now, here’s the one bit of philosophy I’m going to anchor this to: imagine a universe in which every conscious creature suffers as much as it can for as long as it can – I call this the worst possible misery for everyone. The worst possible misery for everyone is bad. If the word bad is to mean anything, surely it applies to the worst possible misery for everyone… the moment you grant me that the worst possible misery for everyone is bad and therefore worth avoiding… well then you have every other possible constellation of conscious experience which, by definition, is better. So you have this continuum here of states of consciousness and given that consciousness is related to the way the universe is, it’s constrained by the laws of nature in some way, there are going to be right and wrong ways to move along this continuum… now this is, in philosophy, a somewhat controversial statement. I do not see how.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, Sam Harris: Can Science Determine Human Values? http://fora.tv/2010/11/10/Sam_Harris_Can_Science_Determine_Human_Values (2010/11/10) 2010s

Law, Way, Imagination, Nature

“I have a really high IQ, Phil. I mean, c'mon. It's impossible for me to not be atheist.”

Donald J. Trump (1946) 45th President of the United States of America

Attributed by photo meme to an appearance on The Phil Donahue Show in 1989. According to Snopes.com http://www.snopes.com/trump-donahue-atheist-1989/, there is no evidence he ever said this, nor that he even appeared on The Phil Donahue Show in 1989. Misattributed

“A fourth enduring strand of policy has been to help improve the life of man. From the Marshall Plan to this very moment tonight, that policy has rested on the claims of compassion, and the certain knowledge that only a people advancing in expectation will build secure and peaceful lands. This year I propose major new directions in our program of foreign assistance to help those countries who will help themselves. We will conduct a worldwide attack on the problems of hunger and disease and ignorance. We will place the matchless skill and the resources of our own great America, in farming and in fertilizers, at the service of those countries committed to develop a modern agriculture. We will aid those who educate the young in other lands, and we will give children in other continents the same head start that we are trying to give our own children. To advance these ends I will propose the International Education Act of 1966. I will also propose the International Health Act of 1966 to strike at disease by a new effort to bring modern skills and knowledge to the uncared—for, those suffering in the world, and by trying to wipe out smallpox and malaria and control yellow fever over most of the world during this next decade; to help countries trying to control population growth, by increasing our research—and we will earmark funds to help their efforts. In the next year, from our foreign aid sources, we propose to dedicate $1 billion to these efforts, and we call on all who have the means to join us in this work in the world.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Life, Hunger, Children, People

“People who take things too literally don't get much of anything from my teaching. By never saying anything I mean, I say a great deal. I never mean anything I say under oath. I never mean exactly what I say. Not even this. You have to read between the words.”

John Sloan (1871–1951) American painter

In John Sloan on Drawing and Painting. Mineola NY: Dover Publications, 2000. Originally published in 1939 as The Gist of Art, p. 7.
The Gist of Art (1939)

People, Reading

“Women will never succeed at the level or in the numbers they deserve until they get over their genteel reluctance to take abuse in the attack and counterattack of territorial warfare. The recent trend in feminism, notably in sexual harassment policy, has been to overrely on regulation and legislation rather than to promote personal responsibility. Women must not become wards and supplicants of authority figures. Freedom means rejecting dependency.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), p. x

Women, Freedom, Dependency, Personality

“When I attempted, a few minutes ago, to describe our spiritual longings, I was omitting one of their most curious characteristics. We usually notice it just as the moment of vision dies away, as the music ends or as the landscape loses the celestial light. What we feel then has been well described by Keats as “the journey homeward to habitual self.” You know what I mean. For a few minutes we have had the illusion of belonging to that world. Now we wake to find that it is no such thing. We have been mere spectators. Beauty has smiled, but not to welcome us; her face was turned in our direction, but not to see us. We have not been accepted, welcomed, or taken into the dance. We may go when we please, we may stay if we can: “Nobody marks us.” A scientist may reply that since most of the things we call beautiful are inanimate, it is not very surprising that they take no notice of us. That, of course, is true. It is not the physical objects that I am speaking of, but that indescribable something of which they become for a moment the messengers. And part of the bitterness which mixes with the sweetness of that message is due to the fact that it so seldom seems to be a message intended for us but rather something we have overheard. By bitterness I mean pain, not resentment. We should hardly dare to ask that any notice be taken of ourselves. But we pine. The sense that in this universe we are treated as strangers, the longing to be acknowledged, to meet with some response, to bridge some chasm that yawns between us and reality, is part of our inconsolable secret. And surely, from this point of view, the promise of glory, in the sense described, becomes highly relevant to our deep desire. For glory meant good report with God, acceptance by God, response, acknowledgment, and welcome into the heart of things. The door on which we have been knocking all our lives will open at last.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

The Weight of Glory (1949)

God, Pain, Secret, World

“True independence means being free from the domination of your own internal automatic behaviors, not doing what you feel like when the urge strikes.”

Nicholas Lore (1944) American social scientist

The Pathfinder (1998)

Behavior, Feeling

“Justice White's conclusion is perhaps correct, if one assumes that the task of a court of law is to plumb the intent of the particular Congress that enacted a particular provision. That methodology is not mine nor, I think, the one that courts have traditionally followed. It is our task, as I see it, not to enter the minds of the Members of Congress - who need have nothing in mind in order for their votes to be both lawful and effective - but rather to give fair and reasonable meaning to the text of the United States Code, adopted by various Congresses at various times.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Pennsylvania v. Union Gas Co., 491 U.S. 1 (1989) (concurring in part and dissenting in part).
1980s

Justice, Law, Thinking, Time

“I haven't found it difficult because I find this very enjoyable. It's really challenging. And I'm really proud of the record because it's a really good record. There's nothing harder than to write a pop record with meaning. I think it's much easier to be alternative. It's much easier to be different and take a different path outside of a commercial context. To try and write a pop song that is not cliché, to try and write a pop song that has meaning and fits in under three minutes and five seconds and has a hook that people want to listen to is the most difficult thing in the world to do. So in lieu of that you have to write what you know and what you like, what you're feeling. That's all I can basically do. I don't begrudge the other people that don't write their songs. And I don't judge them. I'd like to see more people writing their own songs, because that's just personally what I like. Just for me, as an artist, so many people only care about being popular right now. Whatever happened to trying to write a song that means something? When I was growing up, artists meant something. They had opinions, they looked different than the person working at the store on your street. They opened your eyes and taught you something about life. And I would like to aspire to be that kind of artist.”

Colleen Fitzpatrick (1972) American singer and actress

When asked about writing her own music
Attributed

Life, People, World, Feeling

“It was pretty clear to me and to them. I mean, most of my family are artists; my grandma, she’s a painter and she sleeps during the day and paints all night; she has all these health problems but she’s a devoted and committed artist. I was on the phone with her this morning and she said the best thing which was, ‘I’m in my second childhood, I should enjoy it.’ She’s in her 90s.”

Zoey Deutch (1994) American actress

Interview with Wonderland Magazine https://www.wonderlandmagazine.com/2017/07/14/zoey-deutch/

Health, Family, Problem, Sleep

“This statement appears to us to be conclusive with respect to the insufficiency of the undulatory theory, in its present state, for explaining all the phenomena of light. But we are not therefore by any means persuaded of the perfect sufficiency of the projectile system: and all the satisfaction that we have derived from an attentive consideration of the accumulated evidence, which has been brought forward, within the last ten years, on both sides of the question, is that of being convinced that much more evidence is still wanting before it can be positively decided. In the progress of scientific investigation, we must frequently travel by rugged paths, and through valleys as well as over mountains. Doubt must necessarily succeed often to apparent certainty, and must again give place to a certainty of a higher order; such is the imperfection of our faculties, that the descent from conviction to hesitation is not uncommonly as salutary, as the more agreeable elevation from uncertainty to demonstration. An example of such alternations may easily be adduced from the history of chemistry. How universally had phlogiston once expelled the aërial acid of Hooke and Mayow. How much more completely had phlogiston given way to oxygen! And how much have some of our best chemists been lately inclined to restore the same phlogiston to its lost honours! although now again they are beginning to apprehend that they have already done too much in its favour. In the mean time, the true science of chemistry, as the most positive dogmatist will not hesitate to allow, has been very rapidly advancing towards ultimate perfection.”

Thomas Young (scientist) (1773–1829) English polymath

Miscellaneous Works: Scientific Memoirs (1855) Vol. 1 https://books.google.com/books?id=-XAXAQAAMAAJ, ed. George Peacock & John Leitch, p. 249

Way, Travel, History, Mountain

“At first, I felt this thing coming up in myself, just really physically growing in myself and happening, but it was a jungle, so I couldn't distinguish things so much. I knew there were, in myself, the souls of millions of people who lived centuries ago - not just people but animals, plants, the elements, things, even, matter - that all of these exist in me, and I felt this. OK, this pushed and pushed and pushed. OK, that was the beginning… And through the years it became clearer and clearer, this thing; it started to separate itself. I could make it come when I had to concentrate on, let's say, a person I had to become - this thing became stronger. And took more of me. In this moment, I let it do it, because I wanted, I had to be this person. And as I was led to doing it, there was then no way back. And the more I tried to do it, the more I hated it. But there was no way back anymore; it was always going farther and farther and farther. Until one day, when I was walking through the streets of Paris, I started crying, because I could look at a man, a woman, a dog, anything, and receive it, anything, everything; there was no difference between physical and psychological. I felt like I was breaking out, breaking up, receiving everything, every moment, even things I did not see. There is no turning back from this. But this danger is the power you have. It is this same power that lets you hold an audience when you are on a stage. Then it is a concentration, the same concentration that in kung fu is used for the kick that kills or to break a table with your hand. It means that you are sure of the power and that you relinquish yourself to it”

Klaus Kinski (1926–1991) German actor

Playboy interview

Hate, People, Dogs, Way

“The question poses itself whether we should look on with folded arms while those Germans of the Baltic countries who, despite all the persecution, all the misery and all the difficulties have stuck to the German language and German culture, are being slaughtered…It would be incomprehensible if we, who have exerted ourselves for the freedom of ethnically foreign nations, failed to let our hearts beat first of all for the Balts, who are our own flesh and blood…If to-day you go to Riga or Mitau, you will be confronted by such a pure, unadulterated Germanism that sometimes you would wish it could be united with Germany…When, in addition to Courland, we have also occupied Latvia and Estonia, then I hope that the day will also come when this old German soil will lie under the protection of the great Reich…This does not mean annexation of these territories. But it does mean a free Baltic in close dependence on Germany, under our military, moral, political, and cultural protection. I think it would be one of the finest aims of this world war if we could merge this piece of loyal Germanism with ourselves as intimately as it desires to be merged…The Baltic Germans have completely preserved their German culture: a shining example for the Americanized grandchildren of German grandfathers.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech in the Reichstag (19 February 1918), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), pp. 149-150.
1910s

War, Lie, World, Hope

“I hope that you will have learned from the pain and suffering which you have endured in the past few decades, and have realized how to cherish the blessings of liberty. You will therefore know that freedom does not mean that the people should be licentious and behave in an arbitrary fashion, but that it also involves certain limits, since if there are no constraints no one will be free, and the strong will enslave the weak.”

Mohammad Ali Foroughi (1877–1942) Iranian politician

Radio broadcast (October 1941)

Pain, People, Hope, Fashion

“.. Your Lordship [Dartmouth], I am sure, will be sensible of the dress thus far, but I defy any but a painter of some sagacity (and such you see I am, my Lord) to be well aware of the different effects which one part of a picture has upon another, and how the eye may be cheated as to the appearance of size, &c., by an artful management of the accompaniments. A tune may be so confused by a false bass that if it is ever so plain, simple, and full of meaning it shall become a jumble of nonsense, and just so shall a handsome face be overset by a fictitious bundle of trumpery of the foolish painter's own inventing.... Lady Dartmouth's [second/repainted] picture will look more like and not so large when dressed properly..”

Thomas Gainsborough (1727–1788) English portrait and landscape painter

Quote from Gainborough's letter to Lord Dartmouth, 18 April 1771, after critic on the first portrait he made of Lady Dartmouth; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 74 1770 - 1788

Art, Appearance, Parting, Cheating

“I am not a big fan of meaning. Logic is also another nebulous thought. I attempt to bring threads of subjects, however shaggy, to my work and inject little suggesters to the picture itself, and this often puts a smile on my face.”

Edward Ruscha (1937) American artist and photographer

Edward Ruscha in: " Me, you, us: Anthony d'Offay and others on ARTIST ROOMS http://www.tate.org.uk/context-comment/articles/me-you-us," at tate.org.uk. 1 May 2009

Smile

“No, the artists are in a state of belated Age of Reason. They want to get hold of things, like Mondrian. He was a fantastic artist, but now when we read his ideas and his idea of Neo-Plasticism [= De Stijl ] – pure plasticity – it’s kind of silly, I think. I mean, not for him, but I think one could spend one's life having this desire to be in and outside at the same time. He could see a future life and a future city – not like me, who am absolutely not interested in seeing the future city. I'm perfectly happy to be alive now.”

Willem de Kooning (1904–1997) Dutch painter

Quote of De Kooning from an interview (March 1960) with David Sylvester, edited for broadcasting by the BBC first published in 'Location', Spring 1963; as quoted in Interviews with American Artists, by David Sylvester; Chatto & Windus, London 2001, p. 49
1960's

Life, Age, Idea, Thinking