Quotes about meaning
page 100

“I want my Pope to be a traditionalist. Otherwise religion has no meaning, whatsoever. I'm not a bagel-and-lox Jew; let me put it to you that way. I stopped going to the temple a long time ago when they did the bagel and lox job. I didn't go there to eat sponge cake. I didn't go there to hear about liberation theology in a synagogue and I'm sure many Catholics stopped going to church because they wanted to go to hear fire and brimstone. They wanted the priests to roar in the pulpit. They wanted him to bring heaven itself down into that church and they weren't getting what they went for. And so they stopped going, but they didn't stop wearing the cross, nor did they stop believing in God…”

Michael Savage book The Savage Nation

The Savage Nation
The Savage Nation (1995- ), 2013-09-24
Radio, 01:06
2013

God, Religion, Way, Time

“Mostly, you write a script and someone’s gonna rewrite you. They get hundreds of— not hundred but they get ten writers to write something. If you have a big budget, you can go and get a lot of people to write on script…. I just actually heard that somebody said, 'Well, your screenplay got bought and now someone like Carrie Fisher will come in and rewrite you.' And I feel terrible, you know, because that’s not what I mean to do. My idea was never to raid something and trash it, you know. ‘Cause that – that’s more work for me!”

Carrie Fisher (1956–2016) American actress, screenwriter and novelist

From the filmmaking documentary Dreams on Spec

People, Feeling, Idea

“I alternate my aims; at one time, I concentrate on poetry, on a more expressionist kind of sculpture; at other times on form – I mean on a kind of sculpture that concerns itself with formal relations rather than emotions or ideas. I suppose that this principle of alternating my aims leads to a kind of oscillation in the evolution of my own particular style as a sculptor, but I feel that it prevents me from repeating myself.”

Ossip Zadkine (1890–1967) French sculptor

c. 1960
Source: 1960 - 1968, Dialogues – conversations with.., quotes, c. 1960, p. 154

Feeling, Idea, Time

“As one can ascend to the top of a house by means of a ladder or a bamboo or a staircase or a rope, so diverse also are the ways and means to approach God, and every religion in the world shows one of these ways.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Saying 269
Râmakrishna : His Life and Sayings (1898)

God, World, Religion, Way

“The sword was odd. The Arab Movement was one: Feisal another (his name means a flashing sword): then there is the excluded notion, Garden of Eden touch: and the division meaning, like the sword in the bed of mixed sleeping, from the Morte d'Arthur. I don't know which was in your mind, but they all came to me — and the sword also means clean-ness, and death.”

T. E. Lawrence (1888–1935) British archaeologist, military officer, and diplomat

Letter to Eric Kennington (27 October 1922); "The sword also means clean-ness and death" also appears on the cover of the first edition of Robert Mikey Thicklehorn's Words of Wisdom. (1922)

Death, Sleep

“I have no great faith in political arithmetic, and I mean not to warrant the exactness of either of these computations.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book IV, Chapter V, p. 577.

Faith

“My name is Kvothe, pronounced nearly the same as “Quothe.” Names are important as they tell you a great deal about a person. I’ve had more names than anyone has a right to.
The Adem call me Maedre. Which, depending on how it’s spoken, can mean “The Flame,” “The Thunder,” or “The Broken Tree.””

Patrick Rothfuss book The Name of the Wind

Source: The Name of the Wind (2007), Chapter 7, “Of Beginnings and the Names of Things” (p. 57)

Tree, Dependency, Personality

“As you know too well democracy and building of civil society cannot be achieved by means of missiles and aircraft, or by backing armed member of AlQuaeda in Benghazi.”

Muammar Gaddafi book The Green Book

The Green Book (1975), Letter to Barack Obama

Democracy

“If people with the very best intentions carry on prosecutions that are oppressive, the end may not always perhaps sanctify the means.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Williams' Case (1797), 26 How. St. Tr. 704.

People

“I mean, look, no matter how you feel about Bush, watching him speak is difficult. It's like— it's like watching a drunk man cross an icy street.”

Tucker Carlson (1969) American political commentator

Real Time with Bill Maher, 1 October 2004

Feeling

“There is no terrorist threat. Yes, there have been horrific acts of terrorism and, yes, there will be acts of terrorism again. But that doesn't mean that there's some kind of massive terrorist threat.”

Michael Moore (1954) American filmmaker, author, social critic, and liberal activist

As quoted in a review of Fahrenhype 9/11, FahrenHYPE 9/11: Morris vs. Moore, Chicago Sun Times, 28 October 2004, Jim, Emerson http://rogerebert.suntimes.com/apps/pbcs.dll/article?AID=/20040802/EDITOR/41028002, - some indications exist that this was from a speech in Power Center, Michigan, promoting Dude (2003) 2004

“Painting, literature, music, are more closely allied than the public usually admit. They are merely different means of expression.”

Auguste Rodin (1840–1917) French sculptor

RODIN, AUGUSTE. L'Art. Entretiens réunis par Paul Gsell, 1911

Music, Literature, Painting

“…the strongest part of a picture is the sensation and the feeling which it creates, this being done through the agency of certain familiar objects more or less accurately depicted and represented with more or less completeness.
The MOTIVE, then, in all pictorial work is to convey some thought or idea or sensation by means of a chosen subject.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, The application of the foregoing principles, p. 12

Feeling, Motivation, Idea, Parting

“I have from the beginning been adverse to distant expeditions for the purpose of expanding our colonial possessions. They are necessarily attended with a further division of our force, and with a diminution of our means of acting in Europe. Whilst we are acquiring colonies, the enemy is subjugating the Continent; and though I am by no means disposed to raise doubts of our ability to maintain the contest in this manner, I cannot help fearing the effect of any system which might enable the French, either completely to subdue the remaining Powers of the Continent, or to engage them in opinion against this country…In Europe the most formidable danger exists. It is there that every effort should be made to stop the career of the enemy. Our interest and our reputation are equally at stake. Our allies have a right to look to us for support, and our honour requires that we should not appear to be wanting to the common cause. With a view, therefore, to a continuance of the war on the Continent, I am strongly of opinion that we should immediately collect and prepare for embarkation the largest possible British force that can be made applicable to such a service.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Minute written whilst Foreign Secretary (autumn 1806) and docketed as 'objections intended to have been submitted to the King, if the plan for more extended operations in South America had been persevered in', quoted in Lieutenant-General Hon. C. Grey, Some Account of the Life and Opinions of Charles, Second Earl Grey (London: Richard Bentley, 1861), pp. 135-136.
1800s

War, Fear, Support, Effort

“William Lloyd Garrison took part in a discussion on the means of suppressing war in the Society for the Establishment of Peace among Men, which existed in 1838 in America. He came to the conclusion that the establishment of universal peace can only be founded on the open profession of the doctrine of non-resistance to evil by violence (Matt. v. 39), in its full significance, as understood by the Quakers, with whom Garrison happened to be on friendly relations. Having come to this conclusion, Garrison thereupon composed and laid before the society a declaration, which was signed at the time — in 1838 — by many members.”

Leo Tolstoy (1828–1910) Russian writer

The Kingdom of God is Within You (1894)

Men, War, Peace, Universe

“Look into my eyes, you will see
What you mean to me.
Search your heart, search your soul.
And when you find me there,
You’ll search no more.Don’t tell me it’s not worth trying for.
You can’t tell me it’s not worth dying for.
You know it’s true,
Everything I do, I do it for you.”

Bryan Adams (1959) Canadian singer-songwriter

(Everything I Do) I Do It for You, written by Bryan Adams, Mutt Lange, and Michael Kamen
Song lyrics, Waking Up the Neighbours (1991)

Soul, Search, Heart

“Windelband, the historian of philosophy, in his essay on the meaning of philosophy (Was ist Philosophie? in the first volume of his Präludien) tells us that "the history of the word 'philosophy' is the history of the cultural significance of science." He continues: "When scientific thought attains an independent existence as a desire for knowledge, it takes the name of philosophy; when subsequently knowledge as a whole divides into its various branches, philosophy is the general knowledge of the world that embraces all other knowledge. As soon as scientific thought stoops again to becoming a means to ethics or religious contemplation, philosophy is transformed into an art of life or into a formulation of religious beliefs. And when afterwards the scientific life regains its liberty, philosophy acquires once again its character as an independent knowledge of the world, and in so far as it abandons the attempt to solve this problem, it is changed into a theory of knowledge itself." Here you have a brief recapitulation of the history of philosophy from Thales to Kant, including the medieval scholasticism upon which it endeavored to establish religious beliefs. But has philosophy no other office to perform, and may not its office be to reflect upon the tragic sense of life itself, such as we have been studying it, to formulate this conflict between reason and faith, between science and religion, and deliberately to perpetuate this conflict?”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

Life, World, Faith, Religion

“Indeed, if we set our hearts to answer but one very famous question, I am certain that all these questions and doubts will vanish from the horizon, and you will look unto their place to find them gone. This indignant question is a question that the whole world asks, namely, “What is the meaning of my life?” In other words, these numbered years of our life that cost us so heavily and the numerous pains and torments that we suffer for them, to complete them to the fullest, who is it that enjoys them?”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Assorted Themes, On the Meaning of Life

Life, Pain, World, Question

“So much of acting is technical. Actually, I don’t want people to think that acting is technical, that you don’t need to have a rich fountain of emotional life and all those kinds of things, and know how to focus and concentrate and have good imagination and all of the other things that really make up an actor. One of the things they teach you, for example, in acting class is respond to your instinct, to your moment-to-moment instincts. If they just did that, they’d never get the shot, you know? Because you’d be walking all over… You’d be doing it differently every time. And the camera guys and the light guys, they need to know what you’re going to do. That’s what I mean by, if you just followed your instinct, or follow your impulses, which is what they say to you in acting class, you have to do that but you have to do it in a very confined window.”

Tobin Bell (1942) American actor

Interview: Tobin Bell Discusses His Career and His New Horror Film Dark House https://editorial.rottentomatoes.com/article/interview-tobin-bell-discusses-his-career-and-his-new-horror-film-dark-house/ (March 14, 2014)

Life, People, Guy, Imagination

“The genius of the Constitution rests not in any static meaning it might have had in a world that is dead and gone, but in the adaptability of its great principles to cope with current problems and current needs.”

William J. Brennan (1906–1997) American judge

Speech to the Text and Teaching Symposium at Georgetown University (October 12, 1985).

World, Problem, Dead

“Studies in painting: Non. He learned to express himself by means of art in the same way as the child learns to talk. No teaching is needed for the one who is born an artist, and even the expression 'self-taught' is a phony, he thinks.”

Max Ernst (1891–1976) German painter, sculptor and graphic artist

Quote in a questionnaire, Max Ernst filled out in 1948, the U.S; as cited in Max Ernst: a Retrospective, ed. Werner Spies & Sabine Rewald, Metropolitan Museum of Art, New York 2005, p. 7
1936 - 1950

Art, Way, Thinking, Study

“The observer usually will see what his fears and hopes and learning teach him to see. But if he can escape these demands that hold up a mirror to himself, then perhaps some of the implications of the work may be felt. But whatever is seen of felt it should be remembered that for me these paintings had to be something else. It is the price one has to pay for clarity when one’s means are honoured only as an instrument of seduction or assault.”

Clyfford Still (1904–1980) American artist

Letter to Dorothy Miller February 5, 1952; as quoted in Abstract Expressionism Creators and Critics, edited by Clifford Ross, Abrams Publishers New York 1990, p. 193
1950s

Fear, Hope, Learning, Painting

“But since it is better to have perception or to have omnipotence, to be pitiful or to be without passions, than not to have these attributes; how hast Thou perception, if Thou art not a body? or omnipotence, if Thou canst not do everything? or how art Thou at one and the same time pitiful and without passions? For if only bodily things have perception, since the senses with which we perceive belong and attach to the body; how canst Thou have perception, since Thou art not a body but the Supreme Spirit, which is higher than a body can be? But if perception is only knowledge or a means towards knowledge; since he who perceives, has knowledge thereby, according to the special character of the senses, by sight of colours, by taste of savours and so forth: then whatsoever has knowledge in whatsoever manner may be said without impropriety in some sense to perceive. Therefore, O Lord, although Thou art not a body, yet of a truth Thou hast in this sense perception in the highest degree, since Thou knowest all things in the highest degree; but not in the sense wherein an animal that has knowledge by means of bodily feeling is said to have perception.”

Anselm of Canterbury Proslogion

Proslogion, chapter 5 by Anselm of Canterbury, translated by Clement C. J. Webb (1903).

Truth, Art, Feeling, Knowledge

“Conversation injures more than it benefits. Men talk to escape from themselves, from sheer dread of silence. Reflection makes them uncomfortable, and they find distraction in a noise of words. They seek not the company of those who might enlighten and improve them, but that of whoever can divert and amuse them. Thus the intercourse which ought to be a chief means of education, is for the most part, the occasion of mental and moral enfeeblement.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 155

Men, Education, Silence, Parting

“Well, the reason why is because I'm one of Jehovah's Witnesses and we've never voted. That's not to say that I don't think Barack Obama - President Obama - is a very smart individual and he seems like he means well. Prophecy is what we all have to go by now.”

Prince (1958–2016) American pop, songwriter, musician and actor

When asked why he doesn't vote, Tavis Smiley Show (April 27, 2009).

Thinking

“In the practical sense the word principle may be applied to any underlying cause of more or less correlated facts in any particular field of investigation. The word principles, as applied to organization, is used by us strictly in the latter meaning.”

James D. Mooney (1884–1957) American businessman

Source: Onward Industry!, 1931, p. 17

Sense

“Education can help us only if it produces “ whole men”. The truly educated man is not a man who knows a bit of everything, not even the man who knows all the details of all subjects (if such a thing were possible): the “ whole man” in fact, may have little detailed knowledge of facts and theories, he may treasure the Encyclopæ dia Britannica because “ she knows and he needn’ t”, but he will be truly in touch with the centre. He will not be in doubt about his basic convictions, about his view on the meaning and purpose of his life. He may not be able to explain these matters in words, but the conduct of his life will show a certain sureness of touch which stems from this inner clarity.”

E. F. Schumacher (1911–1977) British economist

Small is Beautiful: A Study of Economics As If People Mattered (1973)

Life, Men, Education, Knowledge

“The part of my life I think I'm most disappointed in is that I have not had the great marriage. And I would have thought that would have happened, because I came from a home—you know, it's not like some of my friends, they get divorced, but their parents were divorced twice or three times. I came from a home where marriage was just incredible. I mean, my parents truly loved each other.”

Donald J. Trump (1946) 45th President of the United States of America

Good Morning America (2 December 1999), as quoted in The World According to Trump (2005) by Ken Lawrence, p. 46
1990s

Love, Life, Marriage, Disappointment

“I speak of them that shall be saved, for in this time God shewed me none other. But in all things I believe as Holy Church believeth, preacheth, and teacheth. For the Faith of Holy Church, the which I had aforehand understood and, as I hope, by the grace of God earnestly kept in use and custom, stood continually in my sight: willing and meaning never to receive anything that might be contrary thereunto. And with this intent I beheld the Shewing with all my diligence: for in all this blessed Shewing I beheld it as one in God’s meaning.”

Julian of Norwich (1342–1416) English theologian and anchoress

The First Revelation, Chapter 9

God, Faith, Hope, Time

“Ellen: I think one of the turning points in my life came a few years ago. I started going to sleep at night just talking to myself, saying, "You're perfect just the way you are," because I used to beat myself up about weight and working out, and no matter what I did I never felt good about myself. I decided to accept myself and know that I am good. Just those affirmations every night changed my belief in who I was because I had been told for so long, over and over, that I was something else. That brings us to another agreement: Don't make assumptions—because we assume that when people do something or say something to you, they mean just what we think they mean.”

Ellen DeGeneres (1958) American stand-up comedian, television host, and actress

Ellen DeGeneres' interview with The Four Agreements Author don Miguel Ruiz which appeared in the October 2001 issue of O, The Oprah Magazine

Life, People, Way, Thinking

“Those who won our independence believed that the final end of the state was to make men free to develop their faculties, and that in its government the deliberative forces should prevail over the arbitrary. They valued liberty both as an end and as a means. They believed liberty to be the secret of happiness and courage to be the secret of liberty. They believed that freedom to think as you will and to speak as you think are means indispensable to the discovery and spread of political truth; that without free speech and assembly discussion would be futile; that with them, discussion affords ordinarily adequate protection against the dissemination of noxious doctrine; that the greatest menace to freedom is an inert people; that public discussion is a political duty; and that this should be a fundamental principle of the American government.”

Louis Brandeis (1856–1941) American Supreme Court Justice

Concurring, Whitney v. California, 274 U.S. 357, 375 (1927), at 375. In this case, in which the Court upheld a California anti-Communist statute, Brandeis, writing in a concurrence joined by Justice Oliver Wendell Holmes, Jr., concurred in the judgment but not in the reasoning. Whitney was later overruled (with the later Court adopting Brandeis's reasoning) in Brandenburg v. Ohio, 395 U.S. 444 (1969).
Judicial opinions

Men, Happiness, People, Truth

“I am happy because I want nothing from anyone. I do not care for money. Decorations, titles or distinctions mean nothing to me. I do not crave praise. The only thing that gives me pleasure, apart from my work, my violin and my sailboat, is the appreciation of my fellow workers.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1920s, Viereck interview (1929)

Money, Happiness, Pleasure

“To quote the words of Timaeus, in Plato, "What is that which always is, and has no birth, and what is that which is always becoming but never is? The one is apprehended by the mental processes, with reasoning, and is ever the same; the other can be guessed at by opinion in company with unreasoning sense, a thing which becomes and passes away, but never really is."
Therefore, if we crave for the goal which is worthy and fitting for man, namely happiness of life—and this is accomplished by philosophy alone and nothing else, and philosophy means… for us desire for wisdom, and wisdom the science of the truth of things… it is reasonable and most necessary to distinguish and systematize the accidental qualities of things.”

Nicomachus (60–120) Ancient Greek mathematician

Nicomachus of Gerasa: Introduction to Arithmetic (1926)

Life, Wisdom, Happiness, Truth

“"Teaching," wrote Alain, "must be determinedly slow in pace." This phrase is full of meaning for some modern educators with a dangerous tendency towards neglecting the ancient culture of the race, a necessary foundation for all education, and towards stressing recent doctrines and happenings. Information is not culture, and young men need culture much more than they need information.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Working

Men, Education

“There is much cloudy unpredictable process throughout the whole of the physical world. It is a coherent possibility that God interacts with the history of creation by means of "information input" into its open physical process. The causal net of the universe is not drawn so tight as to exclude this possibility. Mere mechanism is dead, and a more subtle and supple universe is accessible to the providential interaction of the Creator.”

John Polkinghorne (1930) physicist and priest

page 89.
Quarks, Chaos & Christianity (1995)

God, World, History, Universe

“I was never interested in being just modern – I mean in creating a new style. I simply painted in whatever style seemed to suit me best. But Kandinsky was a thinker and had to express his ideas in words, so he constantly formulated new theories of art which he liked to discuss with Kubín, who was also a thinker..”

Gabriele Münter (1877–1962) German painter

Source: Interview by Edouard Roditi (1958), p. 118

Art, Idea, Painting

“How can we expect novelists to be moral, when their trade forces them to treat every end they meet as no more than an imperfect means to a novel?”

Randall Jarrell book Pictures from an Institution

Source: Pictures from an Institution (1954) [novel], Chapter 1, p. 8

“The less gifted do not exist to serve the interests of the more gifted. The former are not mere things when compared to the latter, to be used as means to the latter's ends. From the moral point of view, each of us is equal because each of us is equally a somebody, not a something, the subject-of-a-life, not a life without a subject.”

Tom Regan book Empty Cages

Source: Empty Cages (2004), Ch. 3

Life

“Sanskrit is constructed like geometry and follows a rigorous logic. It is theoretically possible to explain the meaning of the words according to the combined sense of the relative letters, syllables and roots. Sanskrit has no meanings by connotations and consequently does not age. Panini's language is in no way different from that of Hindu scholars conferring in Sanskrit today.”

Alain Daniélou (1907–1994) French historian, musicologist, Indologist and expert on Shaivite Hinduism

Alain Danielou in: Virtue, Success, Pleasure, and Liberation: The Four Aims of Life in the Tradition of Ancient India https://books.google.co.in/books?id=IMSngEmfdS0C&pg=PA17, Inner Traditions / Bear & Co, 1 August 1993 , p. 17.

Age, Way, Sense

“The ideologies of the super-tribes exercised absolute power over all individual minds under their sway.
In civilized regions the super-tribes and the overgrown natural tribes created an astounding mental tyranny. In relation to his natural tribe, at least if it was small and genuinely civilized, the individual might still behave with intelligence and imagination. Along with his actual tribal kinsmen he might support a degree of true community unknown on Earth. He might in fact be a critical, self-respecting and other-respecting person. But in all matters connected with the super-tribes, whether national or economic, he behaved in a very different manner. All ideas coming to him with the sanction of nation or class would be accepted uncritically and with fervor by himself and all his fellows. As soon as he encountered one of the symbols or slogans of his super-tribe he ceased to be a human personality and became a sort of de-cerebrate animal, capable only of stereotyped reactions. In extreme cases his mind was absolutely closed to influences opposed to the suggestion of the super-tribe. Criticism was either met with blind rage or actually not heard at all. Persons who in the intimate community of their small native tribe were capable of great mutual insight and sympathy might suddenly, in response to tribal symbols, be transformed into vessels of crazy intolerance and hate directed against national or class enemies. In this mood they would go to any extreme of self-sacrifice for the supposed glory of the super-tribe. Also they would show great ingenuity in contriving means to exercise their lustful vindictiveness upon enemies who in favorable circumstances could be quite as kindly and intelligent as themselves.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter V: Worlds Innumerable; 2. Strange Mankinds (p. 62)

Hate, Exercises, Imagination, Intelligence

“I want to tell you that, when the army of Egypt came down the streets, came to protect you, and stayed for 18 months, none of the soldiers harmed you, Our hands must be cut if they would harm you. I am repeating this for you to know, during those 18 months, there were 150,000 soldier in the streets. it means for 500 days with 150,000 soldier in the street there were 7.5 million possibilities, we were struggling not to harm any Egyptian!”

Abdel Fattah el-Sisi (1954) Current President of Egypt

Remarks by el-Sisi on Sinai liberation celebrations day (28 April 2013) http://www.youtube.com/watch?v=-x1xN8LUYG4. 2013

“A branch of physics that I was working in for many years has lately become much less active. Many problems have been solved and others are so difficult that nobody knows what to do about them. This means that I do much less physics today than 15 years ago. By contrast, fractal tools have plenty to do. There is a joke that your hammer will always find nails to hit. I find that perfectly acceptable. The hammer I crafted is the first effective tool for all kinds of roughness and nobody will deny that there is at last some roughness everywhere.”

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

A Theory of Roughness (2004)

Problem

“Wilderness to the people of America is a spiritual necessity, an antidote to the high pressure of modern life, a means of regaining serenity and equilibrium.”

Sigurd F. Olson (1899–1982) American conservationist

"We Need Wilderness," National Parks Magazine, January–March 1946

Life, People

““I'm sure you didn’t mean to hurt anyone.”
Madoc Roswyn laughed a soft forlorn laugh. “The sad truth is that I didn’t care—which may be worse.””

Jack Vance book Space Opera

Source: Space Opera (1965), Chapter 12 (p. 127)

Truth, Sadness, Hurt

“I believe the time is coming when this question must be laid hold of by a Government, and that Parliament will feel that it dare not treat it in future as it has treated it in the past. These great meetings, as Mr. Mill very justly said, were not meetings so much for discussion as they were meetings for demonstration of opinion, and, if you like, I will add for exhibition of force. (Cheers.) Such exhibitions, if they be despised and disregarded may become exhibitions of another kind of force…I have been insulted in past times…that I was in favour of peace at any price…I believe that however much any of us may abhor the thought that political questions in any country should ever again be settled by force, yet there is something in the constitution of our nature that when these evils are allowed to run on beyond a certain period unredressed, that the most peace-loving of men are unable to keep the peace. (Hear, hear.) And bear this in mind,—that, however much we may wish political questions to be settled by moral means, yet it is no more immoral for a people to use force in the last resort for the obtaining and the securing of freedom than it is for a Government by force to suppress and deny that freedom.”

John Bright (1811–1889) British Radical and Liberal statesman

Loud cheers, the audience rising.
Speech in Manchester (25 September 1866), quoted in The Times (26 September 1866), p. 9.
1860s

Love, Men, People, Peace

“The concept of congruence in Euclidean geometry is not exactly the same as that in non-Euclidean geometry. …"Congruent" means in Euclidean geometry the same as "determining parallelism," a meaning which it does not have in non-Euclidean geometry.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

“That means that in the course of twenty years, Americans in the strategic nuclear business have gone from considering the no city strategy a preposterous one to one that is so obvious that it's taken for granted that the Soviets reciprocate the general idea. Whether this is based on any knowledge that the Soviets actually do, I don't know. My own feeling is that this is an idea that made much more sense to the Soviets than to the Americans. I think the Americans typically have rather formal, grand and honorable ideas about warfare and I think Soviet leaders are much more aware of the role of violence, brutality, ugly diplomacy, both in their internal politics and in dealing with other nations, and I don't think they have nearly as much traditional baggage about the way to use military force in war and I think if they saw that it suited their purpose to treat American cities as hostages in order to keep us from attacking their homeland populations, it might appeal to them much more quickly than it would appeal to a typical American.”

Thomas C. Schelling (1921–2016) American economist

Interview with Thomas Schelling http://openvault.wgbh.org/catalog/wpna-ebd606-interview-with-thomas-schelling-1986 (1986).

War, Way, Feeling, Idea

“For I have been a man, and that means to have been a fighter.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

West-östlicher Diwan, Buch des Paradies (1819)

“This is the place of my song-dream, the place the music played to me,' whispered the Rat, as if in a trance. 'Here, in this holy place, here if anywhere, surely we shall find Him!'
Then suddenly the Mole felt a great Awe fall upon him, an awe that turned his muscles to water, bowed his head, and rooted his feet to the ground. It was no panic terror — indeed he felt wonderfully at peace and happy — but it was an awe that smote and held him and, without seeing, he knew it could only mean that some august Presence was very, very near. With difficulty he turned to look for his friend and saw him at his side cowed, stricken, and trembling violently. And still there was utter silence in the populous bird-haunted branches around them; and still the light grew and grew.”

Kenneth Grahame book The Wind in the Willows

Source: The Wind in the Willows (1908), Ch. 7

Happiness, Peace, Dreams, Music

“The distinguishing quality of most primitive art is the intense vitality which it possesses, because it has been made by a people in close touch with life, who felt simply and strongly, and whose art was a means of expressing vitally important beliefs, hopes and fears. Negro sculpture is essentially religious and cannot be detached from the tribal gods, priests and ancient rituals. When civilization destroyed these things, it also destroyed their Art. These carvings have a serious and pathetic power – a bigness and monumental simplicity born of the racial patience in bearing life with all its terror and mystery....(But as always, it was the artist who was the first to see in them a new thing – a new plastic conception – an artistic worth – a value as art – their importance as art).”

Henry Moore (1898–1986) English artist

1925 - 1940
Source: Primitive African Sculpture, Foreword, Lefevre Galleries, London 1933, p. ?

Life, God, People, Fear

“When the individual says he has a valid title to life, he means that all that is he, is his own; his body, his mind, his faculties. Maybe there is something else to life, such as a soul, but without going into that realm, he is willing to settle on what he knows about himself—his consciousness.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: The Income Tax: Root of All Evil (1954), p. 12

Life, Soul

“Both Socrates and Christ taught economic man to be at least slightly ashamed of himself when he failed to sacrifice the lower capacity to the higher. Freud is America’s great teacher, despite his ardent wish to avoid that fate. For it was precisely the official and parental shams of high ideals that Freud questioned. In their stead, Freud taught lessons which Americans, prepared by their own national experience, learn easily: survive, resign yourself to living within your moral means, suffer no gratuitous failures in a futile search for ethical heights that no longer exist—if they ever did.”

Philip Rieff (1922–2006) American sociologist

The Triumph of the Therapeutic (1966)

Fate, Search, Failure, Question

“Less than a century ago the laborer had no rights, little or no respect, and led a life which was socially submerged and barren…. American industry organized misery into sweatshops and proclaimed the right of capital to act without restraints and without conscience. The inspiring answer to this intolerable and dehumanizing existence was economic organization through trade unions. The worker became determined not to wait for charitable impulses to grow in his employer. He constructed the means by which fairer sharing of the fruits of his toil had to be given to him or the wheels of industry, which he alone turned, would halt and wealth for no one would be available…”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to AFL–CIO (1961)

Life, Waiting, Wealth

“Woman's flirtatious arts of self-concealment mean man's approach must take the form of rape.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 276

Art

“Gentlemen, the malicious and groundless Reports which have been spread, make it necessary for me to assure you, that notwithstanding all that has been said, I never have supported, nor ever will support, any Measure which can by any Means be prejudicial to the Protestant Religion, or in any way tend to establish Popery in this Kingdom.”

Charles James Fox (1749–1806) British Whig statesman

Statement https://fleuron.lib.cam.ac.uk/book/1079701600 to his constituents (14 September 1780) in the wake of the anti-Catholic Gordon Riots. 1780s

Religion, Way, Support

“The Japanese army is now prepared to use every means within its power to subdue its opponents. The objectives of the Japanese Expeditionary Forces are, as clearly set forth in statements issued by the Japanese Government, not only to protect the vested interests of Japan and the lives and property of the Japanese residents in the affected area, but also to scourge the Chinese Government and army who have een pursuing anti-foreign and anti-Japanese policies in collaboration with Communist influences.”

Iwane Matsui (1878–1948) Japanese general

Quoted in "Shanghai's Undeclared War" - by George C. Bruce - 1937 - Page 54.

“I read your letters with my sister, and they give us both abundance of delight. Especially they please us two, when you talk in a religious strain,—not but we are offended occasionally with a certain freedom of expression, a certain air of mysticism, more consonant to the conceits of pagan philosophy, than consistent with the humility of genuine piety. To instance now in your last letter—you say, “it is by the press [sic], that God hath given finite spirits both evil and good (I suppose you mean simply bad men and good men), a portion as it were of His Omnipresence!” Now, high as the human intellect comparatively will soar, and wide as its influence, malign or salutary, can extend, is there not, Coleridge, a distance between the Divine Mind and it, which makes such language blasphemy? Again, in your first fine consolatory epistle you say, “you are a temporary sharer in human misery, that you may be an eternal partaker of the Divine Nature.” What more than this do those men say, who are for exalting the man Christ Jesus into the second person of an unknown Trinity,—men, whom you or I scruple not to call idolaters? Man, full of imperfections, at best, and subject to wants which momentarily remind him of dependence; man, a weak and ignorant being, “servile” from his birth “to all the skiey influences,” with eyes sometimes open to discern the right path, but a head generally too dizzy to pursue it; man, in the pride of speculation, forgetting his nature, and hailing in himself the future God, must make the angels laugh. Be not angry with me, Coleridge; I wish not to cavil; I know I cannot instruct you; I only wish to remind you of that humility which best becometh the Christian character. God, in the New Testament (our best guide), is represented to us in the kind, condescending, amiable, familiar light of a parent: and in my poor mind ’tis best for us so to consider of Him, as our heavenly Father, and our best Friend, without indulging too bold conceptions of His nature. Let us learn to think humbly of ourselves, and rejoice in the appellation of “dear children,” “brethren,” and “co-heirs with Christ of the promises,” seeking to know no further… God love us all, and may He continue to be the father and the friend of the whole human race!”

Charles Lamb (1775–1834) English essayist

Lamb's letter to Coleridge in Oct. 24th, 1796. As quoted in Works of Charles and Mary Lamb (1905). Letter 11.

Love, Men, God, Children

“Just at the time I got your letter Mr. Angus sent me the 'Scotsman' [magazine]. You say some critics have thought it fair to make it the basis of a personal attack, and it is very critic-like. Critic means knife, means dissection, means wisdom, means perfection. Art is stupid, art-less. That is a hard job for the critic to understand. I like your book because it is 'stupid', like Japanese; which means done for the love of it in itself; not for gain or success. You don't go to criticise a Japanese drawing and say it is out of shape, out of drawing, no perspective nor anatomy. This is only for the critic to show his knowledge by killing the things; those stupid fellows do harm, like Whistler says, with their learnings. They must have schools and applications of knowledge. Thackeray calls them scavengers - scavengers are at least necessary, those fellows are for no good..”

Matthijs Maris (1839–1917) Dutch painter

Quote of Matthijs Maris, in his letter to David Croal Thomson (Oct. 1890), as cited in: The Brothers Maris (James – Matthew – William), ed. Charles Holme; text: D.C. Thomson https://ia800204.us.archive.org/1/items/cu31924016812756/cu31924016812756.pdf; publishers, Offices of 'The Studio', London - Paris, 1907, p. BMxv p. BMxviii

Love, Wisdom, Books, Stupidity

“This is the reason why we are not satisfied with a small or a big partial reform, because we want a total change. And if we do our utmost to use pure means and to maintain an honest and loving conscience, this will be the offer we can make and the guarantee that we can have that a total liberation will take place.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

Love, Change

“We all want progress. But progress means getting nearer to the place where you want to be. And if you have taken a wrong turning, then to go forward does not get you any nearer. If you are on the wrong road, progress means doing an about-turn and walking back to the right road; in that case the man who turns back soonest is the most progressive man.”

Clive Staples Lewis book Mere Christianity

Book I, Chapter 5, "We Have Cause to Be Uneasy"
Mere Christianity (1952)

“Playboy: Then for now, aren't you asking home-computer buyers to invest $3000 in what is essentially an act of faith?
Jobs: In the future, it won't be an act of faith. The hard part of what we're up against now is that people ask you about specifics and you can't tell them. A hundred years ago, if somebody had asked Alexander Graham Bell, "What are you going to be able to do with a telephone?" he wouldn't have been able to tell him the ways the telephone would affect the world. He didn't know that people would use the telephone to call up and find out what movies were playing that night or to order some groceries or call a relative on the other side of the globe. But remember that first the public telegraph was inaugurated, in 1844. It was an amazing breakthrough in communications. You could actually send messages from New York to San Francisco in an afternoon. People talked about putting a telegraph on every desk in America to improve productivity. But it wouldn't have worked. It required that people learn this whole sequence of strange incantations, Morse code, dots and dashes, to use the telegraph. It took about 40 hours to learn. The majority of people would never learn how to use it. So, fortunately, in the 1870s, Bell filed the patents for the telephone. It performed basically the same function as the telegraph, but people already knew how to use it. Also, the neatest thing about it was that besides allowing you to communicate with just words, it allowed you to sing.
Playboy: Meaning what?
Jobs: It allowed you to intone your words with meaning beyond the simple linguistics. And we're in the same situation today. Some people are saying that we ought to put an IBM PC on every desk in America to improve productivity. It won't work. The special incantations you have to learn this time are "slash q-zs" and things like that. The manual for WordStar, the most popular word-processing program, is 400 pages thick. To write a novel, you have to read a novel—one that reads like a mystery to most people. They're not going to learn slash q-z any more than they're going to learn Morse code. That is what Macintosh is all about. It's the first "telephone" of our industry. And, besides that, the neatest thing about it, to me, is that the Macintosh lets you sing the way the telephone did. You don't simply communicate words, you have special print styles and the ability to draw and add pictures to express yourself.”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

Steve Jobs, Playboy, Feb 1985, as quoted in “Steve Jobs Imagines 'Nationwide' Internet in 1985 Interview” https://paleofuture.gizmodo.com/steve-jobs-imagines-nationwide-internet-in-1985-intervi-1671246589, Matt Novak, 12/15/14 2:20pm Paleofuture, Gizmodo. 1980s

People, World, Faith, Way

“This proposed monopoly of political and economic power [in the form of the Dictatorship of the proletariat] was designed to do many things for the good of humanity, but experience has proven them to be false dreams. For example, the Dictatorship of the Proletariat was designed to spread the enjoyment of wealth among the people by abolishing private property and putting all means of production in the hands of the government. Why did they want to do this? They said it was to prevent all property and wealth from falling into the hands of private capitalists. But what happened when the Communists attempted to do this in Russia? It destroyed what little division of wealth there was and sent the economy hurtling back in the direction of feudalism - an economic system under which a few privileged persons dispense the necessities of life by arbitrary determination while at the same time dictating the way in which all important phases of life shall be lived by the citizens.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Life, People, Dreams, Way

“I taught myself decimals, equations, the square, cube, and biquadrate roots. I got some knowledge of logarithms, and some of algebra. I readily got through a small schoolbook of geometry; and having an odd volume, the first, of Williamson's ' Euclid,' I attacked it vigorously and perseveringly. Williamson's is by no means the best book on the subject, yet I am still of opinion that it is the best book I could have had for the purpose of teaching myself.”

Francis Place (1771–1854) English social reformer

Source: The life of Francis Place, 1771-1854, 1898, p. 18

Books, Knowledge

“The writers of "Sanford and Son" were so brave in bringing their program to television. I mean, working with all those black people!”

Sarah Silverman (1970) American comedian and actress

Jesus Is Magic (2005)

People

“Islam emphasized the internal purity of man that is achieved through the purity of the mind in realizing the Right and the purity of feelings through having the pure intention towards man, far away from the meanness of malevolence and hatred and through the purity of the movement that is not lunched except for the sake of justice, Good and life.”

Mohammad Hussein Fadlallah (1935–2010) Lebanese faqih

The mutual love between Allah and His servants http://english.bayynat.org.lb/Doctrines/Themutual1.htm

Life, Justice, Feeling

“Self-astonishment is achieved when, by some process I can't fathom, common words are moved, or move themselves, into clusters of meaning so intense that they seem to stand up from the page, three-dimensional almost.”

Geoffrey Hill (1932–2016) English poet and professor

A matter of timing: The Guardian, Saturday 21 September 2002 http://www.guardian.co.uk/books/2002/sep/21/featuresreviews.guardianreview28/print

“Now he's just signed Fall Out Boy, which means more of his attention will go to them that should have gone to The Killers.”

Brandon Flowers (1981) American indie rock singer

"The Killers get a new feud" (9/27/2005), from NME.com http://www.nme.com/news/the-killers/21090 On why The Killer's weren't getting all the attention they deserved from their A&R man

Boy

“The south repudiates the idea that a pecuniary dependence on the federal government is one of the legitimate means of holding the states together. A moneyed interest in the government is essentially a base interest; and just so far as it operates to bind the feelings of those who are subjected to it to the government,—just so far as it operates in creating sympathies and interests that would not otherwise exist,—is it opposed to all the principles of free government, and at war with virtue and patriotism. Sir, the link which binds the public creditors, as such, to their country, binds them equally to all governments, whether arbitrary or free. In a free government, this principle of abject dependence, if extended through all the ramifications of society, must be fatal to liberty.”

Robert Hayne (1791–1839) American politician

Hayne's Speech on Mr. Foot's Resolution, January 21, 1830, page 9.

Money, War, Feeling, Idea

“The supply of good fellows is by no means in excess of the demand. A man has only to hoist the flag of hospitality to insure a very considerable amount of custom.”

Robert Smith Surtees (1805–1864) English writer

Plain or Ringlets? ch. 65

“Occasionally one speaks… of signals or signal chains. It should be noted that the word signal means the transmission of signs and hence concerns the very principle of causal order…”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

“"What is the meaning of life?" This question has no answer except in the history of how it came to be asked. There is no answer because words have meaning, not life or persons or the universe itself. Our search for certainty rests in our attempts at understanding the history of all individual selves and all civilizations. Beyond that, there is only awe.”

Julian Jaynes (1920–1997) American psychologist

As quoted in LIFE magazine (December 1988) http://www.humancondition.info/Beyond/ScienceReligion.html

Life, History, Search, Understanding

“Pedophiles are almost certainly "born that way". Again, we go to evolutionary conditioning. Seek the youngest, strongest, most healthy, for breeding purposes. A sure (or as sure as it gets) way to guarantee the survival of your genes. Pedophilia also brings along a big heaping helping of learned responses, however. In a society like ours, where "normal" sex is considered by many to be filthy and disgusting, "abnormal" sex is of course even moreso. "Abnormal" in this case meaning anything—even simple physical attraction—that is not "age-appropriate", heterosexual, and strictly for procreation. Preferably missionary position. Thus, any confused individual who finds himself attracted to young girls is likely to find himself attracted to increasingly younger girls, as part of his pattern of self-loathing. So much emotional torment—in victims and victimizers—would surely be set aside if our society was sexually liberated enough to even be able to say "Sure, it's okay to be attracted to eleven year olds. Just don't do anything about it!"”

John Byrne (1950) American author and artist of comic books

2010
http://www.byrnerobotics.com/forum/forum_posts.asp?TID=35811&TPN=4
Pedophilia

Age, Sex, Way, Girl

“Ridiculous as the idea may have been for her bluestocking mother to send brother and sister over alone like this, the fact was that Judy was protected as much by her curiosity as by her innocence. And then there was this other thing about her, too. You know all that razzle-dazzle about people being born in Original Sin and all that rot? Well, maybe it’s rot and maybe it isn’t. I mean I wouldn’t slit my throat from ear to ear, just because I’d found out for sure that most people are. But she wasn’t. That was the thing. She simply wasn’t.”

Elaine Dundy (1921–2008) American journalist, actress

I’m positive of that.
Part One, Two
The Dud Avocado (1958)

People, Idea, Sister

“The old cliché about having all your eggs in one basket takes on new meaning with Canada and the United States, because there is something even more wrong about having all your eggs in someone else's basket. It is worse still if that country is much larger than you and worst of all if they don't have all their eggs in your basket. This is not a relationship. It is a dependency. Canada's survival will depend largely on its ability to change that dependency back into a relationship. And one of the key factors in doing that will be the redistribution of our trade. But we can't do that if we have no politicians willing to take the lead.”

John Ralston Saul (1947) Canadian author and essayist

Reflections of a Siamese Twin (1997)

Change, Dependency, Country

“Schools have no use except for discerning the analytic procedures of art. No school is capable of pressing on to a synthesis in isolation. Painting can not, without falling into abstraction, let a partial aspect of art dominate, whether it be drawing, color, composition, or any other one of the extraordinary multiplicity of means the totality of which alone constitutes this art.”

Gustave Courbet (1819–1877) French painter

1860s, Realist Manifesto' - an open letter, 1861

School, Art, Color, Drawing

“The non-violent resistors can summarize their message in the following simple terms: we will take direct action against injustice without waiting for other agencies to act. We will not obey unjust laws or submit to unjust practices. We will do this peacefully, openly and cheerfully because our aim is to persuade. We adopt the means of non-violence because our end is a community at peace with itself. We will try to persuade with our words, but if our words fail, we will try to persuade with our acts. We will always be willing to talk and seek fair compromise, but we are ready to suffer when necessary and even risk our lives to become witnesses to the truth as we see it.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Rising Tide of Racial Consciousnes (1960)
Variant: The non-violent resistors can summarize their message in the following simple terms: we will take direct action against injustice without waiting for other agencies to act. We will not obey unjust laws or submit to unjust practices. We will do this peacefully, openly and cheerfully because our aim is to persuade. We adopt the means of non-violence because our end is a community at peace with itself. We will try to persuade with our words, but if our words fail, we will try to persuade with our acts. We will always be willing to talk and seek fair compromise, but we are ready to suffer when necessary and even risk our lives to become witnesses to the truth as we see it.

Truth, Peace, Law, Communication

“None are so fond of secrets as those who do not mean to keep them; such persons covet secrets as a spendthrift covets money, for the purpose of circulation.”

Charles Caleb Colton (1777–1832) British priest and writer

Vol. I; XL
Lacon (1820)

Money, Secret, Personality

“I wanted to do something figurative. Well I couldn’t visualize a whole man... I felt that I wanted to make a painting primarily with painterly means. So I flattened out my canvas and made them roughly rectangular divisions, with lines going out in four directions. That is, vertically and horizontally... And then I would free associate, putting whatever came to my mind freely within these different rectangles… I thought of it as related tot the automatic writing the surrealists were interested in.”

Adolph Gottlieb (1903–1974) American artist

Source: 1960s, Interview with Dorothy Seckler, 1967, p. 55-59.

Painting

“Since September 11, 2001, I have often thought that perhaps it was fortunate for the world that the attackers targeted the World Trade Center instead of the Statue of Liberty, for if they had destroyed our sacred symbol of democracy I fear we as Americans would have been unable to keep ourselves from indulging in paroxysms of revenge of a sort the world has never seen before. If that had happened, it would have befouled the meaning of the Statue of Liberty beyond any hope of subsequent redemption — if there were any people left to care. I have learned from my students that this upsetting thought of mine is subject to several unfortunate misconstruals, so let me expand on it to ward them off. The killing of thousands of innocents in the World Trade Center was a heinous crime, much more evil than the destruction of the Statue of Liberty would have been. And, yes, the World Trade Center was a much more appropriate symbol of al Qaeda's wrath than the Statue of Liberty would have been, but for that very reason it didn't mean as much, as a symbol, to us. It was Mammon and Plutocrats and Globalization, not Lady Liberty. I do suspect that the fury with which Americans would have responded to the unspeakable defilement of our cherished national symbol, the purest image of our aspirations as a democracy, would have made a sane and measured response extraordinarily difficult. This is the great danger of symbols — they can become too "sacred."”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

An important task for religious people of all faiths in the twenty-first century will be spreading the conviction that there are no acts more dishonorable than harming "infidels" of one stripe or another for "disrespecting" a flag, a cross, a holy text.
Breaking the Spell (2006)

People, World, Fear, Faith

“I remember an old proverb. It says that youth thinks itself wise just as drunk men think themselves sober. Youth is not wise! Youth knows nothing about life! Youth knows nothing about anything except for massive cliches which for the most part through the media of pop songs are just foisted on them by middle-age entrepreneurs and exploiters who should know better. When we start thinking that pop music is close to God, then we'll think pop music is aesthetically better than it is. And it's only the aesthetic value of pop music that we're really concerned. I mean the only way we can judge Wagner or Beethoven or any other composer is aesthetically. We don't regard Wagner or Beethoven nor Shakespeare or Milton as great teachers. When we start claiming for Lennon or McCartney or Maharishi or any other of these pop prophets the ability to transport us to a region where God becomes manifest then I see red. We're satisfied with our little long playing record, ten pop numbers or thereabouts a side. This is great art, we've been told this by the great pundits of our age. And in consequence why should we bother to learn? There's nothing more delightful than to be told: "You don't have to learn, my boy. There's nothing in it. Modern art? There's nothing in it." When you're told these things you sit down with a sigh of relief: "Thank God I don't have to learn, I don't have to travel, I don't have to exert myself in the slightest. I am what I am. Youth is youth. Pop is pop. There's no need to progress. There's no need to do anything. Let us sit down, smoke our marijuana (an admirable thing in itself but not the end of anything), let us listen to our records and life has become a single moment. And the single moment is eternity. We're with God. Finis!”

Anthony Burgess (1917–1993) English writer

Pop Music

Life, Men, God, Youth

“Andrew Holland was prosecuted in the UK for possessing "extreme pornography", a term which appears to mean porn that judges and prosecutors consider shocking. He had received a video showing a tiger having sex with a woman, or at least apparently so.
He was found innocent because the video he received was a joke. I am glad he was not punished, but this law is nonetheless a threat to other people. If Mr Holland had had a serious video depicting a tiger having sex with a woman, he still would not deserve to go to prison. … I've read that male dolphins try to have sex with humans, and female apes solicit sex from humans. What is wrong with giving them what they want, if that's what turns you on, or even just to gratify them?
But this law is not concerned with protecting animals, since it does not care whether the animal really had sex, or really existed at all. It only panders to the prejudice of censors.
A parrot once had sex with me. I did not recognize the act as sex until it was explained to me afterward, but being stroked on the hand by his soft belly feathers was so pleasurable that I yearn for another chance. I have a photo of that act; should I go to prison for it?
Perhaps I am spared because this photo isn't "disgusting", but "disgusting" is a subjective matter; we must not imprison people merely because someone feels disgusted. I find the sight of wounds disgusting; fortunately surgeons do not. Maybe there is someone who considers it disgusting for a parrot to have sex with a human. Or for a dolphin or tiger to have sex with a human. So what? Others feel that all sex is disgusting. There are prejudiced people that want to ban all depiction of sex, and force all women to cover their faces. This law and the laws they want are the same in spirit.
Threatening people with death or injury is a very bad thing, but violence is no less bad for being nonsexual. Is it worse to shoot someone while stroking that person's genitals than to shoot someone from a few feet away? If I were going to be the victim, and I were invited to choose one or the other, I would choose whichever one gave me the best chance to escape.
Images of violence can be painful to see, but they are no better for being nonsexual. I saw images of gruesome bodily harm in the movie Pulp Fiction. I do not want to see anything like that again, sex or no sex. That is no reason to censor these works, and would still not be a reason even if most people reacted to them as I do.
Since the law doesn't care whether a real human was really threatened with harm, it is not really concerned about our safety from violence, any more than it is concerned with avoiding suffering for corpses or animals. It is only prejudice, taking a form that can ruin people's lives.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

"Extreme Pornography Law in the UK" (2010) http://stallman.org/articles/extreme.html 2010s

Death, Women, Pain, People

“You often say to yourself in the course of your life that you ought to avoid having too much business, 'polypragmosyne' [incessant activity], and, more especially, that the older you get, the more you ought to avoid entering on new business. But it's all very well saying this, and giving yourself andothers good advice. The very fact of growing older means taking up a new business; all our circumstances change, and we must either stop doing anything at all or else willing and consciously take on the new role we have to play on life’s stage.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Maxim 259, trans. Stopp
Maxims and Reflections (1833)

Life, Business, Change

“[Nietzsche’s doctrine of the eternal return] is what makes moments caught up in the immanence of return suddenly appear as ends. In every other system, don’t forget, these moments are viewed as means: Every moral system proclaims that “each moment of life ought to be motivated.””

Georges Bataille (1897–1962) French intellectual and literary figure

Return unmotivates the moment and frees life of ends.
Source: On Nietzsche (1945), p. xxxiii

Life, Motivation, Appearance, Forgetting

“Indian contemporary artists have not come to this standard. So I feel happy that I could present something to them. My work has a different meaning and something like this has never been done by any other Indian artist.”

S. H. Raza (1922–2016) Indian artist

Indian contemporary artists have not reached my standard: SH Raza

Happiness, Feeling

“Although we talk so much about coincidence we do not really believe in it. In our heart of hearts we think better of the universe, we are secretly convinced that it is not such a slipshod, haphazard affair, that everything in it has meaning.”

J.B. Priestley (1894–1984) English writer

"A Coincidence," http://books.google.com/books?id=vmpHAAAAIAAJ&q=%22Although+we+talk+so+much+about+coincidence+we+do+not+really+believe+in+it+in+our+heart+of+hearts+we+think+better+of+the+universe+we+are+secretly+convinced+that+it+is+not+such+a+slipshod+haphazard+affair+that+everything+in+it+has+meaning%22&pg=PA215#v=onepage Going Up Stories and Sketches (1950)

Thinking, Universe, Heart

“I realized that there is nothing whatever outside of the life we have; that the "meaning of life" is nothing other than life itself, obstinately asserting itself against emptiness and nullity.”

Robert Hughes (1938–2012) Australian critic, historian, writer

Things I Didn't Know (2006)

Life

“There is an uneasy desire among a vast many well-disposed persons to get the fruits of the Christian Faith, without troubling themselves about the Faith itself. This is done under the sanction of Peace Societies, Temperance and Moral Reform Societies, in which the end is too often mistaken for the means. When the Almighty sent His Son on earth, it was to point out the way in which all this was to be brought about, by means of the Church; but men have so frittered away that body of divine organization, through their divisions and subdivisions, all arising from human conceit, that it is no longer regarded as the agency it was so obviously intended to be, and various contrivances are to be employed as substitutes for that which proceeded directly from the Son of God!”

James Fenimore Cooper book The Pilot: A Tale of the Sea

The Pilot: A Tale of the Sea (1824); Preface
The Pilot: A Tale of the Sea (1823)

Men, God, Peace, Faith

“Jack: What do you mean, you think? Can't you tell?”

Jack Benny (1894–1974) comedian, vaudeville performer, and radio, television, and film actor

The Jack Benny Program (Radio: 1932-1955), The Jack Benny Program (Television: 1950-1965)

Thinking

“From microchips to corn chips, software to soft drinks, and packaged goods to package delivery services, executives have watched the intensity and type of competition in their industries shift during the last few years. Industries have changed from slow moving, stable oligopolies to environments, characterized by intense and rapid competitive moves, in which competitors strike quickly with unexpected, unconventional means of competing. They now confront “hypercompetitors” who continuously generate new competitive advantages that destroy, make obsolete, or neutralize the industry leader’s advantages, leaving the industry in disequilibrium and disarray.”

Richard D’Aveni (1953) American economist

Richard A. D’Aveni (1997). " Waking up to the New Era of Hypercompetition https://www.researchgate.net/publication/233454654_Waking_Up_to_the_New_Era_of_Hypercompetition". The Washington Quarterly, Sept. 3, 1997. p. 183–195. Lead paragraph.

Drink, Change

“Instead of talking about meaning making as something that is done by minds, I prefer to talk about it as a social practice in a community. It is a kind of doing that is done in ways that are characteristic of a community, and its occurrence is part of what binds the community together and helps to constitute it as a community.”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 9

Way, Communication, Help, Parting