Quotes about manner
page 6

“Conceit, arrogance and egotism are the essentials of patriotism. Let me illustrate. Patriotism assumes that our globe is divided into little spots, each one surrounded by an iron gate. Those who have had the fortune of being born on some particular spot consider themselves nobler, better, grander, more intelligent than those living beings inhabiting any other spot. It is, therefore, the duty of everyone living on that chosen spot to fight, kill and die in the attempt to impose his superiority upon all the others.
The inhabitants of the other spots reason in like manner, of course, with the result that from early infancy the mind of the child is provided with blood-curdling stories about the Germans, the French, the Italians, Russians, etc. When the child has reached manhood he is thoroughly saturated with the belief that he is chosen by the Lord himself to defend his country against the attack or invasion of any foreigner. It is for that purpose that we are clamoring for a greater army and navy, more battleships and ammunition.
An army and navy represent the people's toys.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

What is Patriotism? (1908)

People, Intelligence, Fight, Country

“"All things excellent are as difficult as they are rare." These words which bring to a close Spinoza's masterpiece Ethics, after the manner of Geometry, sum up the experience of a life as rare as it was difficult.”

Edgar A. Singer, Jr. (1873–1954) American philosopher

Source: Modern thinkers and present problems, (1923), p. 37: Chapter 2. Benedict de Spinoza, 1632-1677

Life

“The eye projects and focuses the inner image (idea) onto the physical world in the same manner that a motion picture camera transfers an image onto a screen. The mouth creates words. The ears create sound. The difficulty in understanding this principle is due to the fact that we’ve taken it for granted that the image and sound already exist for the senses to interpret. Actually the senses are the channels of creation by which idea is projected into material expression.”

Jane Roberts (1929–1984) American Writer

Source: The Seth Material (1970), p. 13

World, Idea, Understanding, Sense

“If in the case of a notion whose specialisations form a continuous manifoldness, one passes from a certain specialisation in a definite way to another, the specialisations passed over form a simply extended manifoldness, whose true character is that in it a continuous progress from a point is possible only on two sides, forwards or backwards. If one now supposes that this manifoldness in its turn passes over into another entirely different, and again in a definite way, namely so that each point passes over into a definite point of the other, then all the specialisations so obtained form a doubly extended manifoldness. In a similar manner one obtains a triply extended manifoldness, if one imagines a doubly extended one passing over in a definite way to another entirely different; and it is easy to see how this construction may be continued. If one regards the variable object instead of the determinable notion of it, this construction may be described as a composition of a variability of n + 1 dimensions out of a variability of n dimensions and a variability of one dimension.”

Bernhard Riemann (1826–1866) German mathematician

On the Hypotheses which lie at the Bases of Geometry (1873)

Way, Imagination

“As to religion what is my belief? What is my insanity about that? My insanity, Your Honors, Gentlemen of the Jury, is that I wish to leave Rome aside inasmuch as it is the cause of division between the Catholics and Protestants. I did not wish to force my views because, in Batoche, to the Half-breeds that followed me I used the word Carte blanche. If I have any influence in the New World it is to help in that way and even if it takes two hundred years to become practical, then after my death that will bring out practical results, and then my children will shake hands with the Protestants of the New World in a friendly manner. I do not wish those evils which exist in Europe to be continued as much as I can influence it, among the Half-breeds. I do not wish that to be repeated in America, that work is not the work of some days or some years it is the work of hundreds of years.”

Louis Riel (1844–1885) Canadian politician

Address to Grand Jury (1885)

Death, Children, World, Religion

“On the whole, the enjoyment of leisure is something which decidedly costs less than the enjoyment of luxury. All it requires is an artistic temperament which is bent on seeking a perfectly useless afternoon spent in a perfectly useless manner.”

Lin Yutang book The Importance of Living

Source: The Importance of Living (1937), p. 153. Often quoted as: "If you can spend a perfectly useless afternoon in a perfectly useless manner, you have learned how to live."

“You imply our education is of no use to you in after life. But no education is. We are not an employment agency; all we can do is to give you a grounding in the art of mixing with your fellow men, to tell you what to expect from life and give you an outward manner and inward poise, an old prescription from the eighteenth century which we call a classical education, an education which confers the infrequent virtues of good sense and good taste and the benefit of dual nationality, English and Mediterranean, and which, taking into account the difficulties of modern life, we find the philosophy best able to overcome them.”

Cyril Connolly book Enemies of Promise

Source: Enemies of Promise (1938), Part 3: A Georgian Boyhood, Ch. 24: Vale (p. 258)

Life, Men, Education, Art

“You pin-heads, you have not understood in communism its admirable, instantaneous manner of appeasing all your ruined tax-payer grudges ferociously, in the name of a new purity, a non-existent proletarian virtue, you deceived jackals. Your intimate personal plan won't wash. I am well acquainted with you.”

Louis-ferdinand Céline (1894–1961) French writer

128
L'Ecole des cadavres (1938)

Communication, Personality

“Trump (Donald) denied knowing that Serge (Kovaleski) was disabled, and demanded an apology, saying that anyone could see his imitation was of a flustered, frightened reporter, not a disabled person. It’s true that Trump was not mimicking any mannerisms that Serge has. He doesn’t jerk around or flail his arms. He’s not retarded. He sits calmly, but if you look at his wrists, you’ll see they are curved in. That’s not the imitation Trump was doing—he was doing a standard retard, waving his arms and sounding stupid: “’Ahhh, I don’t know what I said—ahhh, I don’t remember!’ He’s going, ‘Ahhh, I don’t remember, maybe that’s what I said!’””

Ann Coulter (1961) author, political commentator

2016, In Trump We Trust: E Pluribus Awesome! (2016)

Stupidity, Jerk, Personality

“I understood three manners of beholding of Motherhood in God: the first is grounded in our Nature’s making; the second is taking of our nature, — and there beginneth the Motherhood of Grace; the third is Motherhood of working, — and therein is a forthspreading by the same Grace, of length and breadth and height and of deepness without end. And all is one Love.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 59

Love, God, Nature

“History is in a manner a sacred thing, so far as it contains truth; for where truth is, the supreme Father of it may also be said to be, at least, inasmuch as concerns truth.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 3.

Truth, History

“By the time Verily was sixteen, a sturdy and rather good-looking young man of some education and impeccable manners, he had become a thoroughgoing skeptic. If the dogmas about witchery could be so hopelessly wrong, how could any of the teachings of the ministers be relied upon? It left Verily Cooper at loose ends, intellectually speaking, for all his teachers spoke as if religion were the cornerstone of all other learning, and yet all of Verily’s actual studies led him to the conclusion that sciences founded upon religion were uncertain at best, utterly bogus at worst.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Alvin Journeyman (1995), Chapter 9.

Education, Religion, Study, Learning

“He knew that this creature, though imperfect, though a mere creature, a mere figment of his own creative power, was yet in a manner more real than himself. For beside this concrete splendor what was he but a mere abstract potency of creation? Moreover in another respect the thing that he had made was his superior, and his teacher. For as he contemplated this the loveliest and subtlest of all his works with exultation, even with awe, its impact upon him changed him, clarifying and deepening his will. As he discriminated its virtue and its weakness, his own perception and his own skill matured. So at least it seemed to my bewildered, awe-stricken mind.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter XV: The Maker and His Works; 2. Mature Creating (p. 179)

Teachers, Change

“Many of us have developed an attitude' one of "we cannot bear to be insulted, and we do not want to create any tension." I always say that if serving the religion in a peaceful and calm manner is all that is demanded of us, then Allah would have accepted such service from His Messenger, peace be upon him, or would have accepted such peaceful service from the Esteemed Companions. But we see that Allah made them go through stages of hardship and tension too. Did not the Holy Prophet, peace be upon him, endure tense moments? He waged jihad too. His Holy blood was spilled. Even his blessed teeth were martyred. How many of us have even had a stone thrown at us?; we have adopted the attitude: "One of my routine should not be disturbed; I should keep to my routine."”

Abdul Rashid Ghazi (1964–2007) Pakistani fundamentalist

Instead, we should be prepared for everything, and we should not surrender so easily.

Peace, Religion

“It is true that other Nations may, as they do, enforce contrary rules of conscience and conduct. It is true that policies may be pursued under flags other than our own, but those policies are beyond our jurisdiction. Yet in our inner individual lives we can never be indifferent, and we assert for ourselves complete freedom to embrace, to profess and to observe the principles for which our flag has so long been the lofty symbol. As it was so well said by James Madison, over a century ago: "We hold it for a fundamental and inalienable truth that religion and the manner of discharging it can be directed only by reason and conviction, not by force or violence."”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Address at San Diego Exposition (1935)

Truth, Religion, Freedom, Indifference

“My use of laugher is my attempt to practice theology in a manner that refuses the attempt to manage the world. In short, my use of laughter is “an appropriate theological antidote to the Constantinian desire for control.””

Constantinianism Policies

Stanley Hauerwas, The Work of Theology (2015), p. 217

World, Laughter

“International human rights is an issue basic to the quality of future life and deserving of extensive exploration. The effectiveness of this exploration may be increased by the use of an integrated, multifaceted format which is not only cross-cultural and/or cross-national but also interdisciplinary. Such an approach can reduce the tendency to treat human rights issues in an oversimplified manner.”

Vera Mae Green (1928–1982) American anthropologist and academic

Nelson; Green, Jack; Vera Mae (1980). International Human Rights: Contemporary Issues. Stanforville, NY: Human Rights Publishing Group. ISBN 0-930576-37-3.

Life, Future

““You have a rough manner,” said Titus. “But you have saved me twice. Why are you helping me?”
“I have no idea,” said Muzzlehatch. “There must be something wrong with my brain.””

Mervyn Peake book Titus Alone

Source: Titus Alone (1959), Chapter 29 (p. 852)

Idea, Help

“The Japanese have perfected good manners and made them indistinguishable from rudeness.”

Paul Theroux book The Great Railway Bazaar

Source: The Great Railway Bazaar (1975), Ch. 28.

Perfection

“There is so much to be learned by studying how Dr. Ishikawa managed to accomplish so much during a single lifetime. In my observation, he did so by applying his natural gifts in an exemplary way. He was dedicated to serving society rather than serving himself. His manner was modest, and this elicited the cooperation of others. He followed his own teachings by securing facts and subjecting them to rigorous analysis. He was completely sincere, and as a result was trusted completely.”

Joseph M. Juran (1904–2008) Quality guru

Joseph M. Juran (1989), cited in: Russell T. Westcott, "Leave A Legacy". Quality Progress. December 2009. p. 63.

Way, Nature, Study, Learning

“Bin Laden, of course, learned his military skills in Afghanistan, not on the Iran-Iraq border, and, as a result, his methodological approach to waging jihad is marked by a measured manner stressing patience, preparation, and professionalism.”

Michael Scheuer (1952) American counterterrorism analyst

Through Our Enemies' Eyes (p. 71).
2000s

Learning, Patience

“[About the trauma of the cows when they are separated from their calves] By proceeding in this manner, you empty the world of both the mother and the very young animal; you provoke extremely intense suffering, true despair. These are not nociceptive pathways that are stimulated here, but mental representations that are affected. Both cow and calf have been deprived of what made sense for them.”

Boris Cyrulnik (1937) French psychiatrist

Les animaux aussi ont des droits (2013); as quoted in A Plea for the Animals by Matthieu Ricard, trans. Sherab Chödzin Kohn (Shambhala Publications, 2016), p. 106.

World, Sense, Suffering, Animals

“The successors of Charles the Fifth may disdain their brethren of England; but the romance of Tom Jones, that exquisite picture of human manners, will outlive the palace of the Escurial and the imperial eagle of the house of Austria.”

Edward Gibbon (1737–1794) English historian and Member of Parliament

Memoirs (1796)

Housing

“Camilo (Cienfuegos) was the subject of a thousand anecdotes; he created them naturally wherever he went. To his ease of manner, always appreciated by the people, he added a personality that naturally and almost unconsciously put the stamp of Camilo on everything connected with him. Few men have succeeded in leaving on every action such a distinctive personal mark. As Fidel has said, he did not have culture from books; he had the natural intelligence of the people, who had chosen him out of thousands for a privileged position on account of the audacity of his blows, his tenacity, his intelligence, and unequalled devotion. Camilo practiced loyalty like a religion.”

Ernesto Che Guevara book Guerrilla Warfare

Dedication, to Camilo Cienfuegos
Guerrilla Warfare (1961)

Men, People, Books, Religion

“There is a sense of widespread neglect and decay in the field of indigenous education within a few decades after the onset of British rule. (…) The conclusion that the decay noticed in the early 19th century and more so in subsequent decades originated with European supremacy in India, therefore, seems inescapable. The 1769-70 famine in Bengal (when, according to British record, one-third of the population actually perished), may be taken as a mere forerunner of what was to come. (…) During the latter part of the 19th century, impressions of decay, decline and deprivation began to agitate the mind of the Indian people. Such impressions no doubt resulted from concrete personal, parental and social experience of what had gone before. They were, perhaps, somewhat exaggerated at times. By 1900, it had become general Indian belief that the country had been decimated by British rule in all possible ways; that not only had it become impoverished, but it had been degraded to the furthest possible extent; that the people of India had been cheated of most of what they had; that their customs and manners were ridiculed, and that the infrastructure of their society mostly eroded. One of the statements which thus came up was that the ignorance and illiteracy in India was caused by British rule; and, conversely, that at the beginning of British political dominance, India had had extensive education, learning and literacy. By 1930, much had been written on this point in the same manner as had been written on the deliberate destruction of Indian crafts and industry, and the impoverishment of the Indian countryside.”

Dharampal (1922–2006) Indian historian

Dharmapal: The Beautiful Tree, Indigenous Indian Education in the Eighteenth Century. (1983)

People, Education, Way, Parent

“In a statesman’s transactions there are many things which cannot be communicated otherwise than by manner without inconvenient commitment or controversy; and that will be the most serviceable manner which can be expressive or inexpressive at pleasure, and be used as a dark lantern to his meanings.”

Henry Taylor (1800–1886) English playwright and poet

Source: The Statesman (1836), Ch. 31. p. 235

Pleasure, Communication

“The 'physical' does not mean any particular kind of reality, but a particular kind of denoting reality, namely a system of concepts in the natural sciences which is necessary for the cognition of reality. 'The physical' should not be interpreted wrongly as an attribute of one part of reality, but not of the other; it is rather a word denoting a kind of conceptual construction, as, e. g., the markers 'geographical' or 'mathematical', which denote not any distinct properties of real things, but always merely a manner of presenting them by means of ideas.”

Moritz Schlick book Théorie générale de la connaissance

Source: Allgemeine Erkenntnislehre, 1925, p. 27 i. ; as cited in: Adam Schaff (1962). Introduction to semantics, p. 83

Mathematics, Idea, Nature, Reality

“LeDuff’s argument (in Shock Art #37) that an image, once floated on the international art-sea, is a fish that anyone may grab with impunity, and make it his own, would not persuade an oyster. Questions of primacy are not to be scumbled in this way, which, had he been writing from a European perspective, he would understand, and be ashamed. The brutality of the American rape of the world’s exhibition spaces and organs of art-information has distanciated his senses. The historical aspects have been adequately trodden by others, but there is one category yet to be entertained—that of the psychological. The fact that LeDuff is replicated in every museum, in every journal, that one cannot turn one’s gaze without bumping into this raw plethora, LeDuff, LeDuff, LeDuff (whereas poor Bruno, the true progenitor, is eating the tops of bunches of carrots)—what has this done to LeDuff himself? It has turned him into a dead artist, but the corpse yet bounces in its grave, calling attention toward itself in the most unseemly manner. But truth cannot be swallowed forever. When the real story of low optical stimulus is indited, Bruno will be rectified.”

Donald Barthelme (1931–1989) American writer, editor, and professor

“Letters to the Editore”, Guilty Pleasures (1974).

Truth, World, Art, Way

“For over a decade prophets have voiced the contention that the organization of a single computer has reached its limits and that truly significant advances can be made only by interconnection of a multiplicity of computers in such a manner as to permit cooperative solution. Variously the proper direction has been pointed out as general purpose computers with a generalized interconnection of memories, or as specialized computers with geometrically related memory interconnections and controlled by one or more instruction streams.
Demonstration is made of the continued validity of the single processor approach and of the weaknesses of the multiple processor approach in terms of application to real problems and their attendant irregularities.”

Gene Amdahl (1922–2015) American physicist

Source: Validity of the single processor approach... (1967), p. 483

Problem, Memory

“Gary [Cooper] turned out to be the surprise of my young life. He was so convincing with his stuttering, stammering awkward little boy manners. When the action called for Dr. Wassell to kiss me, I got all set for a bashful boy kiss. Well, it was like holding a hand grenade and not being able to get rid of it! I was left breathless.”

Laraine Day (1920–2007) American actress

The Independent, Obituaries, Laraine Day, November 13, 2007.

Life, Boy, Kiss

“It took the whole of Creation
To produce my foot, my each feather:
Now I hold Creation in my foot.
Or fly up, and revolve it all slowly –
I kill where I please because it is all mine.
There is no sophistry in my body:
My manners are tearing off heads –
The allotment of death.”

Ted Hughes (1930–1998) English poet and children's writer

"Hawk Roosting", line 10
Lupercal (1960)

Death, Tear, Flying

“Man's Reason is in such deep insolvency to sense,
that tho' she guide his highest flight heav'nward, and teach him
dignity morals manners and human comfort,
she can delicatly and dangerously bedizen
the rioting joys that fringe the sad pathways of Hell.”

Robert Seymour Bridges (1844–1930) British writer

Book I, lines 57-61.
The Testament of Beauty (1929-1930)

Sadness, Hell, Sense, Joy

“About once a month I run across a person who radiates an inner light. These people can be in any walk of life. They seem deeply good. They listen well. They make you feel funny and valued. You often catch them looking after other people and as they do so their laugh is musical and their manner is infused with gratitude. They are not thinking about what wonderful work they are doing. They are not thinking about themselves at all.”

David Brooks (1961) American journalist, commentator and editor

[David, Brooks, http://www.nytimes.com/2015/04/12/opinion/sunday/david-brooks-the-moral-bucket-list.html?smid=tw-nytdavidbrooks&seid=auto&_r=0, The Moral Bucket List, New York Times, April 11, 2015]
2010s

Life, People, Music, Feeling

““The practice of employing images as ornaments and memorials to decorate the temple of the Lord is in a most especial manner approved by the Word of God himself. Moses was commanded to place two cherubim upon the ark, and to set up a brazen figure of the fiery serpent, that those of the murmuring Israelites who had been bitten might recover from the poison of their wounds by looking on the image. In the description of Solomon's temple, we read of that prince, not only that he made in the oracle two cherubim of olive tree, of ten 83 Vide supra, p. 17. 101 cubits in height, but that ‘all the walls of the temple round about he carved with divers figures and carvings.’ “In the first book of Paralipomenon (Chronicles) we observe that when David imposed his injunction upon Solomon to realise his intention of building a house to the Lord, he delivered to him a description of the porch and temple, and concluded by thus assuring him: ‘All these things came to me written by the hand of the Lord, that I may understand the works of the pattern.’ “The isolated fact that images were not only directed by the Almighty God to be placed in the Mosaic tabernacle, and in the more sumptuous temple of Jerusalem, but that [132] he himself exhibited the pattern of them, will be alone sufficient to authorise the practice of the Catholic Church in regard to a similar observance.”—(Hierurgia, p. 371.) All this may be briefly answered. There was no representation of the Jewish patriarchs or saints either in the tabernacle or in the temple of Solomon, as is the case with the Christian saints in the Roman Catholic and Græco-Russian Churches; and the brazen serpent, to which the author alludes, was broken into pieces by order of King Hezekiah as soon as the Israelites began to worship it.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), pp. 100-101

God, Books, Understanding, Tree

“There is perhaps no question that occupies, comparatively, a larger space in the history of Greek geometry than the problem of the Doubling of the Cube. The tradition concerning its origin is given in a letter from Eratosthenes of Cyrene to King Ptolemy Euergetes quoted by Eutocius…
"Eratosthenes to King Ptolemy greeting.
"There is a story that one of the old tragedians represented Minos as wishing to erect a tomb for Glaucus and as saying, when he heard that it was a hundred feet every way,Too small thy plan to bound a royal tomb.
Let it be double; yet of its fair form
Fail not, but haste to double every side.But he was clearly in error; for when the aides are doubled, the area becomes four times as great, and the solid content eight times as great. Geometers also continued to investigate the question in what manner one might double a given solid while it remained in the same form.”

Thomas Little Heath (1861–1940) British civil servant and academic

Apollonius of Perga (1896)

Way, Error, Quotes, History

“Much like the French (or like ourselves, their apes),
Who with strange habit do disguise their shapes;
Who loving novels, full of affectation,
Receive the manners of each other nation.”

Guillaume de Salluste Du Bartas (1544–1590) French writer

First Week, Second Day. Compare: "Report of fashions in proud Italy, Whose manners still our apish nation Limps after in base imitation", William Shakespeare, Richard II, act ii. sc. 1.
La Semaine; ou, Création du monde (1578)

Love

“Faithfulness to the truth of history involves far more than a research, however patient and scrupulous, into special facts. Such facts may be detailed with the most minute exactness, and yet the narrative, taken as a whole, may be unmeaning or untrue. The narrator must seek to imbue himself with the life and spirit of the time. He must study events in their bearings near and remote; in the character, habits, and manners of those who took part in them, he must himself be, as it were, a sharer or a spectator of the action he describes.”

Francis Parkman (1823–1893) American historian

Introduction
Pioneers of France in the New World (1865)

Life, Truth, Faith, History

“Almighty God, Who has given us this good land for our heritage; We humbly beseech Thee that we may always prove ourselves a people mindful of Thy favor and glad to do Thy will. Bless our land with honorable ministry, sound learning, and pure manners. Save us from violence, discord, and confusion, from pride and arrogance, and from every evil way. Defend our liberties, and fashion into one united people, the multitude brought hither out of many kindreds and tongues. Endow with Thy spirit of wisdom those whom in Thy name we entrust the authority of government, that there may be justice and peace at home, and that through obedience to Thy law, we may show forth Thy praise among the nations of the earth. In time of prosperity fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in Thee to fail; all of which we ask through Jesus Christ our Lord. Amen.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

This is a misquotation of a prayer from the 1928 Book of Common Prayer (ministry should be industry and arrogance should be arrogancy). This was a revision from an earlier edition. The original form, written by George Lyman Locke, appeared in the 1885 edition. In 1994 William J. Federer attributed it to Jefferson in America's God and Country: Encyclopedia of Quotations, pp. 327-8. See the Thomas Jefferson Encyclopedia http://www.monticello.org/site/research-and-collections/national-prayer-peace. Misattributed

Wisdom, God, People, Peace

“If we wish to imitate the physical sciences, we must not imitate them in their contemporary, most developed form; we must imitate them in their historical youth, when their state of development was comparable to our own at the present time. Otherwise we should behave like boys who try to copy the imposing manners of full-grown men without understanding their raison d’être, also without seeing that in development one cannot jump over intermediate and preliminary phases.”

Wolfgang Köhler (1887–1967) German-American psychologist and phenomenologist

Source: Gestalt Psychology. 1930, p. 32

Men, Youth, Boy, Understanding

“Here numerous persons, with big wigs many of them, and austere aspect, whom I take to be Professors of the Dismal Science, start up in an agitated vehement manner: but the Premier resolutely beckons them down again”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Latter Day Pamphlets http://www.ecn.bris.ac.uk/het/carlyle/latter.htm, No. 1 (1850). 1850s

Science, Personality

“The usual bad poem in somebody’s Collected Works is a learned, mannered, valued habit, a habit a little more careful than, and little emptier than, brushing one’s teeth.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“William Carlos Williams”, p. 216
Poetry and the Age (1953)

Learning

“Scientific "facts" are taught at a very early age and in the very same manner in which religious "facts" were taught only a century ago. There is no attempt to waken the critical abilities of the pupil so that he may be able to see things in perspective. At the universities the situation is even worse, for indoctrination is here carried out in a much more systematic manner. Criticism is not entirely absent. Society, for example, and its institutions, are criticised most severely and often most unfairly… But science is excepted from the criticism. In society at large the judgment of the scientist is received with the same reverence as the judgement of bishops and cardinals was accepted not too long ago. The move towards "demythologization," for example, is largely motivated by the wish to avoid any clash between Christianity and scientific ideas. If such a clash occurs, then science is certainly right and Christianity wrong. Pursue this investigation further and you will see that science has now become as oppressive as the ideologies it had once to fight. Do not be misled by the fact that today hardly anyone gets killed for joining a scientific heresy. This has nothing to do with science. It has something to do with the general quality of our civilization. Heretics in science are still made to suffer from the most severe sanctions this relatively tolerant civilization has to offer.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

How To Defend Society Against Science (1975)

Age, Motivation, Idea, Suffering

“Thus in the time of our pain and our woe He sheweth us Cheer of His Passion and His Cross, helping us to bear it by His own blessed virtue. And in the time of our sinning He sheweth to us Cheer of Ruth and Pity, mightily keeping us and defending us against all our enemies. And these be the common Cheer which He sheweth to us in this life; therewith mingling the third: and that is His Blissful Cheer, like, in part, as it shall be in Heaven. And that by gracious touching and sweet lighting of the spiritual life, whereby that we are kept in sure faith, hope, and charity, with contrition and devotion, and also with contemplation and all manner of true solace and sweet comforts.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 71

Life, Pain, Faith, Hope

“Two very different ideas are usually confounded under the name democracy. The pure idea of democracy, according to its definition, is the government of the whole people by the whole people, equally represented. Democracy, as commonly conceived and hitherto practiced, is the government of the whole people by a mere majority of the people exclusively represented. The former is synonymous with the equality of all citizens; the latter, strangely confounded with it, is a government of privilege in favor of the numerical majority, who alone possess practically any voice in the state. This is the inevitable consequence of the manner in which the votes are now taken, to the complete disfranchisement of minorities.”

John Stuart Mill (1806–1873) British philosopher and political economist

Source: On Representative Government (1861), Ch. VII: Of True and False Democracy; Representation of All, and Representation of the Majority only (p. 247)

People, Democracy, Idea

“A core function of Army is the application of violence to protect and defend national interests. While violence is an essential part of our business, it is employed in a tightly regulated and controlled manner and we most emphatically do not accept or condone violence outside of these parameters. This is why Army is a Campaign Partner with White Ribbon, which as many of you would know, is a global movement to stop violence against women.”

David Morrison (1956) Australian army general

Address at the International Women's Day Conference (2013)

Women, Business, Parting

“It is not, however, the unfamiliarity or strangeness of a work or of a composer's manner that is a bar to understanding, but rather the disappearance of the familiar, the ongoing disappointment of the expectations and hopes fostered by the musical tradition in which we have grown up.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Frontiers of Meaning: Three Informal Lectures on Music (1994), Ch. 1 : The Frontiers of Nonsense

Hope, Music, Disappointment, Understanding

“Difference is the foundation of those buildings, the pilings beneath the docks, tangled in the roots of the trees. Half the place was built on it. The other half couldn’t live without it. But to talk about it in public reveals you to be ill-mannered and vulgar.”

Samuel R. Delany book The Einstein Intersection

Section 9
The Einstein Intersection (1967)

Tree

“The national Democratic Party and its southern affiliates labored mightily to re-subjugate the newly free blacks, eventually succeeding by implementing Jim Crow laws, motivating the birth of the Klan and then protecting it, establishing separate-but-equal schools and public facilities, and enacting codes of lawful segregation, all of which Democrats defended in a fight to the death until the 1960s. In U. S. history, from the ratification of the Constitution to the economic devastation wrought by Obama on contemporary black Americans, the men and women who run Democratic Party, from Jefferson and Jackson forward, have been the ferocious enemy of black Americans entering the mainstream of American life, to this day bending every tool of political power to keep them angry, unemployed, mired in poverty, and politically and economically dependent in a manner that approaches quite near to re-enslavement.”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in Michael Scheuer's Non-Intervention https://archive.is/QBuxT (22 June 2015), by M. Scheuer. 2010s

Life, Death, Women, Men

“I am against change. It is overrated. It improves nothing,’ said Hor.
‘Come now, that is an absurd opinion, and goes against all sense. It is merely a sign of age, for as we get older, so we believe the world gets worse, manners decline, standards of ethics and knowledge are eroded—’ said Nakht.”

Nick Drake (poet) (1961) British writer

ibid
The Rahotep series, Book 2: Tutankhamun

Age, World, Knowledge, Sense

“Thank you, Judge Keith, for your kind, warm words. As always, I deeply appreciate the manner in which you have made yourself available over the years for counsel and advice. And I appreciate your courteous and dignified example over the past 15 years. And I might add parenthetically here, I met Judge Keith in the early '80s when I was trying to figure out a way to distribute in excess of 10 million dollars to minorities for scholarships, and was being opposed by individuals who should have been supporting us. And it was his advice and counsel that bolstered us in that effort. We who are just commencing our tenures as judges can only hope to emulate your positive spirit and the strength of character that you've always demonstrated.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Hope, Way, Support, Effort

“Physically, however, the body is quite able to completely regenerate itself as it approaches old age. Indeed, a quite legitimate second puberty is possible, in which the male’s seed is youthfully strong and vital, and the woman’s womb is pliable and able to bear... Now, to some extent there is a connection between this innate, rarely observed second puberty and the development of cancer, in which growth is specifically apparent in an exaggerated manner.”

Jane Roberts (1929–1984) American Writer

Session 770, Page 66
The Nature of the Psyche: Its Human Expression (1979)

Age, Strong

“Good Lord, I see Thee that art very Truth; and I know in truth that we sin grievously every day and be much blameworthy; and I may neither leave the knowing of Thy truth, nor do I see Thee shew to us any manner of blame. How may this be?
For I knew by the common teaching of Holy Church and by mine own feeling, that the blame of our sin continually hangeth upon us, from the first man unto the time that we come up unto heaven: then was this my marvel that I saw our Lord God shewing to us no more blame than if we were as clean and as holy as Angels be in heaven.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 50
Context: Yet here I wondered and marvelled with all the diligence of my soul, saying thus within me: Good Lord, I see Thee that art very Truth; and I know in truth that we sin grievously every day and be much blameworthy; and I may neither leave the knowing of Thy truth, nor do I see Thee shew to us any manner of blame. How may this be?
For I knew by the common teaching of Holy Church and by mine own feeling, that the blame of our sin continually hangeth upon us, from the first man unto the time that we come up unto heaven: then was this my marvel that I saw our Lord God shewing to us no more blame than if we were as clean and as holy as Angels be in heaven. And between these two contraries my reason was greatly travailed through my blindness, and could have no rest for dread that His blessed presence should pass from my sight and I be left in unknowing how He beholdeth us in our sin. For either behoved me to see in God that sin was all done away, or else me behoved to see in God how He seeth it, whereby I might truly know how it belongeth to me to see sin, and the manner of our blame. My longing endured, Him continually beholding; — and yet I could have no patience for great straits and perplexity, thinking: If I take it thus that we be no sinners and not blameworthy, it seemeth as I should err and fail of knowing of this truth; and if it be so that we be sinners and blameworthy, — Good Lord, how may it then be that I cannot see this true thing in Thee, which art my God, my Maker, in whom I desire to see all truths?

God, Truth, Art, Angels

““And Festus said with a loud voice, Paul, thou art beside thyself.”
Acts 26:24.
And so say all the world, the men who know not God, of all that are of Paul’s religion: of every one who is so a follower of him as he was of Christ. It is true, there is a sort of religion, nay, and it is called Christianity too, which may be practised without any such Imputation, which is generally allowed to be consistent with common sense, —that is, a religion of form, a round of outward duties, performed in a decent, regular manner. You may add orthodoxy thereto, a system of right opinions, yea, and some quantity of heathen morality; and yet not many will pronounce, that “much religion hath made you mad.” But if you aim at the religion of the heart, if you talk of “righteousness, and peace, and joy in the Holy Ghost,” then it will not be long before your sentence is passed, “Thou art beside thyself.””

John Wesley (1703–1791) Christian theologian

Sermons on Several Occasions (1771) Source: Sermon 37 "The Nature of Enthusiasm" http://www.ccel.org/ccel/wesley/sermons.v.xxxvii.html

Men, God, World, Peace

“A general Dissolution of Principles & Manners will more surely overthrow the Liberties of America than the whole Force of the Common Enemy. While the People are virtuous they cannot be subdued; but when once they lose their Virtue they will be ready to surrender their Liberties to the first external or internal Invader. How necessary then is it for those who are determin'd to transmit the Blessings of Liberty as a fair Inheritance to Posterity, to associate on publick Principles in Support of publick Virtue.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

Letter to James Warren (12 February 1779) http://www.gutenberg.org/etext/2094

People, Support

“Yes, first impressions do count but every single impression counts. You cannot fake being positive, but you can practise and teach yourself to appear and act in a positive manner.”

Nigel Cumberland (1967) British author and leadership coach

Source: Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), p.18

Appearance

“Fine manners need the support of fine manners in others, and this is a gift interred only by the self.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1860s, The Conduct of Life (1860), Behavior

Support

“To shoot a grouse exacts something from the thinking man. It requires principle, which like good manners is not old-fashioned and never has been. It is something in your heart and in your head. The perceptive gunner is immersed in the style and charm of his dog’s work and in the shot, but with it all, he is one with what happens to the bird. His shooting is not vindictive, a getting-even because the grouse is so hard to hit. To regret a miss is normal animal response to temporary failure, not to be confused with sentient “the bastard got away.” Emotions are drawn to such thin threads they reach the breaking point, but when finely-honed tensions balance, shooting becomes a spiritual thing between you and the grouse.”

George Bird Evans (1906–1998) American writer

An Affair with Grouse (1982)

Dogs, Fashion, Failure, Bird

“(The Queen of Housewife Rock) means I’ve reached a lot of people in a simplistic manner who would never go to a lecture or read an article on Women’s Lib. My basic audience is women who have had their heads turned around by the knowledge that something’s going on out there—that they can stay married and have their own identities. I’m not for the swinging singles. I have a career and marriage happening all at the same time, and that’s the example I set.”

Helen Reddy (1941) Australian actress

On the title Alice Cooper gave to her, as quoted in "Helen Reddy Sings Out for Women's Lib—but Jeffrey Calls the Tune" by Robert Windeler, People Magazines, 3 February 1975 http://people.com/archive/helen-reddy-sings-out-for-womens-lib-but-jeffrey-calls-the-tune-vol-3-no-4/

Women, Marriage, People, Knowledge

“We ought to esteem him alone an agreeable and good-natured man, who, in his daily intercourse with others, behaves in such a manner as friends usually behave to each other. For as a person of that rustic character appears, wherever he comes, like a mere stranger: so, on the contrary, a polite man, wherever he goes, seems as easy as if he were amongst his intimate friends and acquaintance.”

Giovanni della Casa (1503–1556) Roman Catholic archbishop

Source: Galateo: Or, A Treatise on Politeness and Delicacy of Manners, p. 43

Nature, Appearance, Personality

“The method for practicing this ardent love is short and easy. Its subject is constant and loving aspiration. But to be perfect, aspiration must be practice so eagerly and continually that it becomes as easy as breathing. It has a number of degrees, all of which can be reduced to four. The first consists in offering oneself and all created things to God. As far as possible, this should be done in an abstract manner. The second degree consists in making requests of the divine Spouse, asking him for his gifts in him and for his own sake. The third degree consists in being resigned and completely conformed to him. This conformity is very lofty and perfect, and is characterized by a great love. Moreover, the soul also desires it for creatures who are capable of such exalted love. The fourth degree is that of unitive love which unites the soul to God. Here the souls yearns for him and pursues him with acts of love until he opens his loving and super essential bosom to it. Here it feast upon his immense beauty in great abundance and intoxication, eating and drinking at the table of the Blessed. But since this does not last very long, the soul soon returns to itself to feed upon its former spiritual fare. From this it derives renewed strength, until God again receives it into his bosom with the same effect.”

John of St. Samson (1571–1636)

From Prayer, Aspiration, and Contemplation

Love, God, Beauty, Soul

“The old man … received the Sabbath with sweet song and chanted the hallowing tunefully over raisin wine; while it was still day he hallowed and the sun came to gaze at his glass. … The table was well spread with all manner of fruit, beans, greenstuffs and good pies, plum water tasting like wine, but of flesh and of fish there was never a sign. … in truth it is in no way obligatory to eat flesh and fish … He and she, meaning the old man and the old woman, had never tasted flesh since growing to maturity.”

Shmuel Yosef Agnon (1888–1970) Israeli Hebrew writer, Nobel laureate in Literature

The Bridal Canopy https://books.google.it/books?id=wg4WAAAAMAAJ, translated by I. M. Lask, New York: Literary Guild of America, 1937, p. 222.

Truth, Way, Fish, Water

“I am very fond of the modest manner of life of those solitary owners of remote villages, who in Little Russia are commonly called "old-fashioned," who are like tumbledown picturesque little houses, delightful in their simplicity and complete unlikeness to the new smooth buildings whose walls have not yet been discolored by the rain, whose roofs are not yet covered with green lichen, and whose porch does not display its bricks through the peeling stucco.”

Nikolai Gogol (1809–1852) Russian writer

"Old World Landowners" (1835)

Life, Fashion, Housing

“Think of Adam and Eve like an imaginary number, like the square root of minus one: you can never see any concrete proof that it exists, but if you include it in your equations, you can calculate all manner of things that couldn’t be imagined without it.”

Philip Pullman His Dark Materials trilogy

Source: His Dark Materials, The Golden Compass (1995), Ch. 21 : Lord Asriel's Welcome

Imagination, Thinking

“The Pharisees were orthodox Jews, deeply concerned with the affairs of the Church and conscientious observers of all its ceremonies. They held its chief offices, occupied the chief places at the feasts, and sat in the chief seats in the synagogues…. Who then could have been more astonished than they when, like a thunderbolt from the sky, came the simplest, clearest, most concise and yet complete statement of fundamental religious truth that has ever been uttered? In twenty-eight words Jesus stated for all time and in a manner that may be understood by everybody, the fundamental basis of Christianity—"Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all mind… And Thou shalt love thy neighbor as thyself."”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 92-93

Love, God, Truth, Soul

“A car is useless in New York, essential everywhere else. The same with good manners.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

Cars

“He Titian is the least mannered and consequently the most varied of artists. Mannered talents have but one bias, one usage only. They are more apt to follow the impulse of the hand than to control it. Those that are less mannered must be more varied, for they continually respond to genuine emotion.”

Eugène Delacroix (1798–1863) French painter

5 January 1857 (p. 326)
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)

“Effectiveness is doing the things that get you closer to your goals. Efficiency is performing a given task (whether important or not) in the most economical manner possible. Being efficient without regard to effectiveness is the default mode of the universe.”

Timothy Ferriss book The 4-Hour Workweek

The 4-Hour Workweek (2007)

Universe

“The finds were of extreme interest to the Second Men, but not in the manner which the Siberian party had intended, not as a store of scientific and philosophic truth, but as a vivid historical document. The view of the universe which the tablets recorded was both too naïve and too artificial; but the insight which they afforded into the mind of the earlier species was invaluable.”

Olaf Stapledon book Last and First Men

Source: Last and First Men (1930), Chapter VII: The Rise of the Second Men; Section 3, “The Zenith of the Second Men” (pp. 112-113)

Men, Truth, Universe

“Nothing is more characteristic of the Hegelian system of knowledge than the fact that upon its highest pinnacle, where it becomes knowledge of knowledge, i. e. knowledge knowing of itself, it is impossible for it to have any other content but simply the history of philosophy, the account of its continuing self-exposition, in which all individual developments, coming full circle, can only be stages along the road to the absolute philosophy reached in Hegel himself. But that which knowledge is explicitly upon this topmost pinnacle as the history of philosophy, the philosophy completed in Hegel, it is implicitly all along the line: the knowledge of history and the history of knowledge, the history of truth, the history of God, as Hegel was able to say: the philosophy of History. History here has entered so thoroughly into reason, philosophy has so basically become the philosophy of history, that reason, the object of philosophy itself, has become history utterly and completely, that reason cannot understand itself other than a sits own history, and that, from the opposite point of view, it is in a position to recognize itself at once in all history in some stage of its life-process, and also in its entirety, so far as the study permits us to divine the whole. It is a matter of the production of self-movement of the thought-content in the consciousness of the thinking subject. It is not a matter of reproduction! The Hegelian way of looking is the looking of a spectator only in so far as it is in fact in principle and exclusively theory, thinking consciousness. Granting this premise, and setting aside Kierkegaard’s objection that with it the spectator might by chance have forgotten himself, that is the practical reality of his existence, then for Hegel it is also in order (only too much in order!) that the human subject, whilst looking in this manner, stands by no means apart as if it were not concerned. It is in this looking that the something seen is produced. And the thing seen actually has its reality in the fact that it is produced as the thing seen in the looking of the human subject. Man cannot participate more energetically (within the frame-work of theoretical possibility), he cannot be more forcefully transferred from the floor of the theatre on to the stage than in his theory.”

Karl Barth (1886–1968) Swiss Protestant theologian

Karl Barth Protestant Thought From Rousseau to Ritschl, 1952, 1959 p. 284-285
Protestant Thought From Rousseau to Ritschl 1952, 1956

Life, God, Truth, Way

“Perhaps the editor may be accused of nationality, when he says, that, taking the total merits of this work together, he prefers it to the early exertions of even the Italian muse, to the melancholy sublimity of Dante, and the amorous quaintness of Petrarca…Here indeed the reader will find few of the graces of fine poetry, little of the attic dress of the muse; but here are life and spirit, and ease and plain sense, and pictures of real manners, and perpetual incident and entertainment. The language is remarkably good for the time, and far superior in neatness and elegance even to that of Gawin Douglass, who wrote more than a century after.”

John Barbour (1316–1395) Scottish poet

John Pinkerton, in his edition of The Bruce (London: G. Nicol, 1790) vol. 1, p. x.
Criticism

Life, Sense, Time

“Tis a hard task this, not to sacrifice manners to wealth.”
Ardua res haec est opibus non tradere mores.

Martial book Epigrammata

XI, 5 (Loeb translation).
Epigrams (c. 80 – 104 AD)

Wealth

“It was a great day for me when my Commanding Officer called me and said ‘Boy, you are to go to New Zealand’ I was dumbfounded, and did not know what to reply. All I did was to click my heels snappily and, give as smart salute as I possibly could, and beat a hasty retreat. Once out of sight of the officer, I ran like a hare to reach my barracks and communicated the good news to my fellow soldiers. And what a reception they gave me! I lost no time in getting prepared for the trip. I was not a rich man, my earnings as a sepoy being only a few rupees a month. My parents were not rich either…. I clothed myself as inexpensively as possible, and my personal outfit was my military kit… As soldiers belonging to the Other Ranks (read lower ranks), it was a great experience for us. Prior to this tour we could never conceive of being feted and entertained at private houses and public functions in such a glorious and enjoyable manner. We were made heroes, and on my part, if I may put it quite modestly, I proved myself a great success and left behind a great impression.”

Dhyan Chand (1905–1979) Indian field hockey player

On his trip to New Zealand in 1926 where they had 18 victories out of 21 matches and had scored a total of 192 goals and Chand had scored bulk of the goals in page=35-36
Quote, India and the Olympics

Boy, Communication, Parent, Time

“The machine process pervades the modern life and dominates it in a mechanical sense. Its dominance is seen in the enforcement of precise mechanical measurements and adjustment and the reduction of all manner of things, purposes and acts, necessities, conveniences, and amenities of life, to standard units.”

Thorstein Veblen book The Theory of Business Enterprise

Source: The Theory of Business Enterprise, 1904, p. 306

Life, Sense

“Homer is rapid in his movement, Homer is plain in his words and style, Homer is simple in his ideas, Homer is noble in his manner. Cowper renders him ill because he is slow in his movement, and elaborate in his style; Pope renders him ill because he is artificial both in his style and in his words; Chapman renders him ill because he is fantastic in his ideas; Mr. Newman renders him ill because he is odd in his words and ignoble in his manner.”

Matthew Arnold On Translating Homer

On Translating Homer, p. 336
Essays in Criticism (1865)

Idea

“Element had an existence from the time he [God] had. The pure principles of element are principles which can never be destroyed; they may be organized and re-organized, but not destroyed. They had no beginning, and can have no end.... [T]he mind of man — the immortal spirit. Where did it come from? All learned men and doctors of divinity say that God created it in the beginning; but it is not so: the very idea lessens man in my estimation. I do not believe the doctrine; I know better. Hear it, all ye ends of the world; for God has told me so... We say that God himself is a self-existent being. Who told you so? It is correct enough; but how did it get into your heads? Who told you that man did not exist in like manner upon the same principles? Man does exist upon the same principles. God made a tabernacle and put a spirit into it, and it became a living soul.... The mind or the intelligence which man possesses is [co-eternal] with God himself. I know that my testimony is true... Is it logical to say that the intelligence of spirits is immortal, and yet that it had a beginning? The intelligence of spirits had no beginning, neither will it have an end. That is good logic. That which has a beginning may have an end. There never was a time when there were not spirits; for they are [co-eternal] with our Father in heaven.... I take my ring from my finger and liken it unto the mind of man—the immortal part, because it has no beginning. Suppose you cut it in two; then it has a beginning and an end; but join it again, and it continues one eternal round. So with the spirit of man. As the Lord liveth, if it had a beginning, it will have an end. All the fools and learned and wise men from the beginning of creation, who say that the spirit of man had a beginning, prove that it must have an end; and if that doctrine is true, then the doctrine of annihilation would be true. But if I am right, I might with boldness proclaim from the house-tops that God never had the power to create the spirit of man at all. God himself could not create himself.”

Joseph Smith, Jr. book History of the Church

History of the Church, 6:308-309 (7 April 1844)
1840s, King Follett discourse (1844)

Men, God, World, Fools

“Break free, my soul, good manners are thy tomb!”

Thomas Sturge Moore (1870–1944) British playwright, poet and artist

"Reason Enough", line 18; from The Sea is Kind (London: Grant Richards, 1914) p. 75.

Soul

“One Sunday, Diego came to the house to see my paintings and critiqued all of them in a very clear manner, and he told me all the possibilities he saw in them. Then I painted two or three things, which are around the house, that to me seem very influenced by him [circa 1928]. They are portraits of thirteen- or fourteen-year-old kids... In 1929, I joined the Communist Party, I got married to Diego, and I had my first abortion. In that year I painted a portrait of Cristina Moya.... and other drawings that Morillo Safa [her main patron] owns. The unfinished [self-]portrait of my first abortion was my first Surrealist painting ['Frida and the Caesarean', she painted in 1929] but not completely. I have it [at home].”

Frida Kahlo (1907–1954) Mexican painter

1950
Source: 1946 - 1953, "Song of herself"; interviews by Olga Campos, Sept. 1950, Chapter 'My Painting', p. 74

Home, Drawing, Painting, Housing

“Us Christians are very much concerned with children. Jesus said, let the small children come to me. I can't understand that Muhammad could have said the same. In the case that he could have said the same, it would have been: Let the small children come to me, so that I can exploit them in my struggle to Islamify the world. […] They have, in the same manner as Hitler, long ago made it clear that the long-term plan is to Islamify the world. They have come a long way, they have pierced deep into Africa, and have come a long way into Europe – and then we have to fight back.”

Carl I. Hagen (1944) Norwegian politician

Speech at a meeting in the independent Christian organisation Levende Ord in 2004, published in NRK (13 July 2004) http://www.nrk.no/nyheter/innenriks/3931619.html

Children, World, Way, Understanding

“Globalization need not work this way. Its benefits can be steered to all nations and to all levels in each nation in a more equitable manner. But a free-market, laissez-faire process will not do this automatically. It will require governmental regulatory action with guidelines and incentives that can best be established at the world level.”

Paul R. Lawrence (1922–2011) American business theorist

Excerpt from: " The Drive to Acquire’s Impact on Globalization http://hbswk.hbs.edu/item/the-drive-to-acquires-impact-on-globalization," at hbswk.hbs.edu, 23 august 2010. Driven to Lead: Good, Bad, and Misguided Leadership, 2010

World, Way

“It would seem the incoming Trump administration plans to handle its affairs — domestic and foreign — in a manner that meets the dictionary definition of a “rogue state” as one “that conducts its policy in a dangerously unpredictable way.””

Dana Milbank (1968) American journalist

Trump’s one consistent policy: Chaos https://www.washingtonpost.com/opinions/trumps-one-consistent-policy-chaos/2016/12/06/f1a5a5ae-bbf7-11e6-91ee-1adddfe36cbe_story.html?utm_term=.f664c9ebc888, The Washington Post (December 6, 2016)

Way

“I have no small talk and Peel has no manners.”

Arthur Wellesley, 1st Duke of Wellington (1769–1852) British soldier and statesman

As quoted in Collections and Recollections (1898) by G. W. E. Russell, ch.14.

“It may be observed, that provinces amid the vicissitudes to which they are subject, pass from order into confusion, and afterward recur to a state of order again; for the nature of mundane affairs not allowing them to continue in an even course, when they have arrived at their greatest perfection, they soon begin to decline. In the same manner, having been reduced by disorder, and sunk to their utmost state of depression, unable to descend lower, they, of necessity, reascend; and thus from good they gradually decline to evil, and from evil again return to good. The reason is, that valor produces peace; peace, repose; repose, disorder; disorder, ruin; so from disorder order springs; from order virtue, and from this, glory and good fortune.”

Niccolo Machiavelli Florentine Histories

Book V, Chapter 1 http://www.readprint.com/chapter-7136/Niccolo-Machiavelli Florentine Histories (1526)

Peace, Spring, Nature, Evil

“A culture is a total way of life. It embraces what people ate and what they wore; the way they walked and the way they talked; the manner in which they treated death and greeted the newborn.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 53.

Life, Death, People, Way

“The rise of the welfare state, on the one hand, and of the military bureaucracy, on the other, are instances of the manner in which technology is enforcing a socialization of life.”

Robert L. Heilbroner (1919–2005) American historian and economist

Source: The Future As History (1960), Chapter IV, Part 1, A Recapitulation, p. 177

Life

“The population of Belgium…behaved in a diabolical, not to say bestial, manner, not one iota better than the Cossacks. They tortured the wounded, beat them to death, killed doctors and medical orderlies, fired secretly…on men harmlessly standing in the street - in fact by prearranged signal, under leadership…The King of the Belgians has to be notified at once that since his people have placed themselves outside all observance of European customs - from the frontier on, in all the villages, not only in Liege - they will be treated accordingly. Conditions for Belgium will become immensely more difficult.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Marginal note written on a message from the Belgian government (9 August 1914), quoted in John Horne and Alan Kramer, German Atrocities, 1914: A History of Denial (London: Yale University Press, 2001), pp. 18-19
1910s

Death, Men, People

“Cadets are people. Behind the gray suits, beneath the Pom-pom and Shako and above the miraculously polished shoes, blood flows through veins and arteries, hearts thump in a regular pattern, stomachs digest food, and kidneys collect waste. Each cadet is unique, a functioning unit of his own, a distinct and separate integer from anyone else. Part of the irony of military schools stems from the fact that everyone in these schools is expected to act precisely the same way, register the same feelings, and respond in the same prescribed manner. The school erects a rigid structure of rules from which there can be no deviation. The path has already been carved through the forest and all the student must do is follow it, glancing neither to the right nor left, and making goddamn sure he participates in no exploration into the uncharted territory around him. A flaw exists in this system. If every person is, indeed, different from every other person, then he will respond to rules, regulations, people, situations, orders, commands, and entreaties in a way entirely depending on his own individual experiences. Te cadet who is spawned in a family that stresses discipline will probably have less difficulty in adjusting than the one who comes from a broken home, or whose father is an alcoholic, or whose home is shattered by cruel arguments between the parents. Yet no rule encompasses enough flexibility to offer a break to a boy who is the product of one of these homes.”

Pat Conroy book The Boo

Source: The Boo (1970), p. 10

People, Alcohol, School, Family

“It is impossible for the Court to foresee when a sentence begins how it will end, and, sometimes, mischief is done before we are sure that the sentence will conclude in an offensive manner.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Williams' Case (1797), 26 How. St. Tr. 709.

“At present, I am particularly excited by 'bad taste'. I have the deep feeling that there exists in the very essence of bad taste a power capable of creating those things situated far beyond what is traditionally termed 'The Work of Art'. I wish to play with human feeling, with its 'morbidity' in a cold and ferocious manner. Only very recently I have become a sort of gravedigger of art (oddly enough, I am using the very terms of my enemies). Some of my latest works have been coffins and tombs. During the same time I succeeded in painting with fire, using particularly powerful and searing gas flames, some of them measuring three to four meters high. I use these to bathe the surface of the painting in such a way that it registered the spontaneous trace of fire.”

Yves Klein (1928–1962) French artist

Quote from Klein's 'Chelsea Hotel Manifesto', 1961; from the Yves Klein Archives - archived from the original on 15 January 2013; as cited on Wikipedia: Yves Klein
After the opening of his unsuccesful exhibition at Leo Castelli's Gallery, New York 1961, Klein stayed with Rotraut Uecker (fr) at the Chelsea Hotel for the duration of the exhibition. While there, he wrote the 'Chelsea Hotel Manifesto', a proclamation of the 'multiplicity of new possibilities'
1960 -1964

Art, Way, Feeling, Time

“A ten per cent reduction in military expenditures per year would be reasonable, coupled with a programme of retraining the workforce and redirecting the resources in a manner that creates employment and advances social welfare. I also encourage all States to contribute to the UN’s annual Report on Military Expenditures by submitting complete data on national defence budgets.”

Alfred de Zayas (1947) American United Nations official

United Nations expert urges states to cut military spending and invest more in human development http://www.unog.ch/80256EDD006B9C2E/(httpNewsByYear_en)/D5D061E9891363C1C1257CB7003055E0?OpenDocument. 2014

“When we take the position that it is not only the programmer's responsibility to produce a correct program but also to demonstrate its correctness in a convincing manner, then the above remarks have a profound influence on the programmer's activity: the object he has to produce must be usefully structured.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

Dijkstra (1970) " Notes On Structured Programming http://www.cs.utexas.edu/users/EWD/ewd02xx/EWD249.PDF" (EWD249), Section 3 ("On The Reliability of Mechanisms"), p. 6. 1970s

“I, Charles, Prince of Wales, do become your liege man of life and limb and of earthly worship and faith and truth I will bear unto you to live and die against all manner of folks.”

Charles, Prince of Wales (1948) son of Queen Elizabeth II of the United Kingdom

Oath of fealty taken by the Prince at his investiture at Caernarfon Castle, 1 July 1969.
1960s

Life, Truth, Faith

“While many brilliant writers and speech makers have been battling passionately about communism, fascism, socialism, and democracy, our studies of how governmental organizations actually function have forced us to the conclusion that there is little significance to these terms. Indeed, it has been our general observation that not only in different countries, but from generation to generation men go on organizing their governments and earning their living in much the same manner. Notable changes and improvements can be credited from time to time to the scientists and engineers, and in general to improved technology, but throughout history economic laws and the processes of production and distribution display an utter contempt for changes in the political complexion of government. In appraising the many experiments in governmental organization that are being tried currently throughout the world, it is important that we should not be thrown off the track by the circumstance that the various revolutionary movements or changes in government have adopted different symbols around which to rally supporters. The vital point is the plain fact that, once the controlling group gets into power, the practical circumstances of the situation force the new leaders to organize the government according to principles of organization that are as old as the hills.”

James D. Mooney (1884–1957) American businessman

Source: The Principles of Organization, 1947, p. 14-15; as cited in: Albert Lepawsky (1949), Administration, p. 251-252 ; Parts published earlier in: News and Views. General Motors Acceptance Corporation, General Exchange Insurance Corporation, Motors Insurance Corporation, 1938. p. 8

Men, World, Law, Democracy

“I do know that technologically humanity now has the opportunity, for the first time in its history, to operate our planet in such a manner as to support and accommodate all humanity at a substantially more advanced standard of living than any humans have ever experienced.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

From 1980s onwards, Grunch of Giants (1983)

History, Support, Time

“[Writing songs] is no different than explaining to somebody what you dreamed last night: No one ever gives you crap for what you dreamed last night. "I was laying in my bed, and all of a sudden a stallion jumped on my bed and the next thing I know I was in Mars but it looked like my kitchen"... That's kind of what I do with my songs, write them in a dream-like manner. It's up to people to swallow it however they want.”

Jason Mraz (1977) American singer-songwriter

[Christina, Fuoco, http://www.rollingstone.com/news/story/7600127/jason_mraz_goes_to_school, Jason Mraz Goes to School, Rolling Stone, 2 September 2007, 2007-09-28]

People, Dreams, Night

“France is herself Only in the winter, her naked self, without manners. In the fine weather, all the world can love her.”

James Salter book A Sport and a Pastime

A Sport and a Pastime (1967)

Love, World, Winter, Weather

“.. [I] reprobate the mechanically systematic approach of drawing.... so generally diffused. I think it can produce nothing but manner and sameness.”

J.M.W. Turner (1775–1851) British Romantic landscape painter, water-colourist, and printmaker

Quote of Turner's remark, c. 1799 to his colleague Joseph Farington; as cited in the essay 'Draughtsman and Watercolourist', by David Blayney Brown http://www.tate.org.uk/art/research-publications/jmw-turner/essays-g2010028 on Tate.org Turner claimed then to have broken free of conventional methods 1795 - 1820

Thinking, Drawing