
What is Patriotism? (1908)
What is Patriotism? (1908)
Source: Modern thinkers and present problems, (1923), p. 37: Chapter 2. Benedict de Spinoza, 1632-1677
On the Hypotheses which lie at the Bases of Geometry (1873)
2016, In Trump We Trust: E Pluribus Awesome! (2016)
Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 3.
Source: The Tales of Alvin Maker, Alvin Journeyman (1995), Chapter 9.
Source: Star Maker (1937), Chapter XV: The Maker and His Works; 2. Mature Creating (p. 179)
Instead, we should be prepared for everything, and we should not surrender so easily.
1930s, Address at San Diego Exposition (1935)
Stanley Hauerwas, The Work of Theology (2015), p. 217
Nelson; Green, Jack; Vera Mae (1980). International Human Rights: Contemporary Issues. Stanforville, NY: Human Rights Publishing Group. ISBN 0-930576-37-3.
Source: Titus Alone (1959), Chapter 29 (p. 852)
“The Japanese have perfected good manners and made them indistinguishable from rudeness.”
Source: The Great Railway Bazaar (1975), Ch. 28.
Joseph M. Juran (1989), cited in: Russell T. Westcott, "Leave A Legacy". Quality Progress. December 2009. p. 63.
Through Our Enemies' Eyes (p. 71).
2000s
Les animaux aussi ont des droits (2013); as quoted in A Plea for the Animals by Matthieu Ricard, trans. Sherab Chödzin Kohn (Shambhala Publications, 2016), p. 106.
Dharmapal: The Beautiful Tree, Indigenous Indian Education in the Eighteenth Century. (1983)
“Letters to the Editore”, Guilty Pleasures (1974).
Source: Validity of the single processor approach... (1967), p. 483
The Independent, Obituaries, Laraine Day, November 13, 2007.
Book I, lines 57-61.
The Testament of Beauty (1929-1930)
[David, Brooks, http://www.nytimes.com/2015/04/12/opinion/sunday/david-brooks-the-moral-bucket-list.html?smid=tw-nytdavidbrooks&seid=auto&_r=0, The Moral Bucket List, New York Times, April 11, 2015]
2010s
First Week, Second Day. Compare: "Report of fashions in proud Italy, Whose manners still our apish nation Limps after in base imitation", William Shakespeare, Richard II, act ii. sc. 1.
La Semaine; ou, Création du monde (1578)
Introduction
Pioneers of France in the New World (1865)
This is a misquotation of a prayer from the 1928 Book of Common Prayer (ministry should be industry and arrogance should be arrogancy). This was a revision from an earlier edition. The original form, written by George Lyman Locke, appeared in the 1885 edition. In 1994 William J. Federer attributed it to Jefferson in America's God and Country: Encyclopedia of Quotations, pp. 327-8. See the Thomas Jefferson Encyclopedia http://www.monticello.org/site/research-and-collections/national-prayer-peace.
Misattributed
Source: Gestalt Psychology. 1930, p. 32
Latter Day Pamphlets http://www.ecn.bris.ac.uk/het/carlyle/latter.htm, No. 1 (1850).
1850s
“William Carlos Williams”, p. 216
Poetry and the Age (1953)
How To Defend Society Against Science (1975)
Source: On Representative Government (1861), Ch. VII: Of True and False Democracy; Representation of All, and Representation of the Majority only (p. 247)
Address at the International Women's Day Conference (2013)
Source: The Frontiers of Meaning: Three Informal Lectures on Music (1994), Ch. 1 : The Frontiers of Nonsense
As quoted in Michael Scheuer's Non-Intervention https://archive.is/QBuxT (22 June 2015), by M. Scheuer.
2010s
ibid
The Rahotep series, Book 2: Tutankhamun
1990s, I Am a Man, a Black Man, an American (1998)
Session 770, Page 66
The Nature of the Psyche: Its Human Expression (1979)
Summations, Chapter 50
Context: Yet here I wondered and marvelled with all the diligence of my soul, saying thus within me: Good Lord, I see Thee that art very Truth; and I know in truth that we sin grievously every day and be much blameworthy; and I may neither leave the knowing of Thy truth, nor do I see Thee shew to us any manner of blame. How may this be?
For I knew by the common teaching of Holy Church and by mine own feeling, that the blame of our sin continually hangeth upon us, from the first man unto the time that we come up unto heaven: then was this my marvel that I saw our Lord God shewing to us no more blame than if we were as clean and as holy as Angels be in heaven. And between these two contraries my reason was greatly travailed through my blindness, and could have no rest for dread that His blessed presence should pass from my sight and I be left in unknowing how He beholdeth us in our sin. For either behoved me to see in God that sin was all done away, or else me behoved to see in God how He seeth it, whereby I might truly know how it belongeth to me to see sin, and the manner of our blame. My longing endured, Him continually beholding; — and yet I could have no patience for great straits and perplexity, thinking: If I take it thus that we be no sinners and not blameworthy, it seemeth as I should err and fail of knowing of this truth; and if it be so that we be sinners and blameworthy, — Good Lord, how may it then be that I cannot see this true thing in Thee, which art my God, my Maker, in whom I desire to see all truths?
Sermons on Several Occasions (1771)
Source: Sermon 37 "The Nature of Enthusiasm" http://www.ccel.org/ccel/wesley/sermons.v.xxxvii.html
Letter to James Warren (12 February 1779) http://www.gutenberg.org/etext/2094
Source: Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), p.18
1860s, The Conduct of Life (1860), Behavior
On the title Alice Cooper gave to her, as quoted in "Helen Reddy Sings Out for Women's Lib—but Jeffrey Calls the Tune" by Robert Windeler, People Magazines, 3 February 1975 http://people.com/archive/helen-reddy-sings-out-for-womens-lib-but-jeffrey-calls-the-tune-vol-3-no-4/
Source: Galateo: Or, A Treatise on Politeness and Delicacy of Manners, p. 43
The Bridal Canopy https://books.google.it/books?id=wg4WAAAAMAAJ, translated by I. M. Lask, New York: Literary Guild of America, 1937, p. 222.
Source: Why We Fail as Christians (1919), p. 92-93
“A car is useless in New York, essential everywhere else. The same with good manners.”
The Complete Neurotic's Notebook (1981), Unclassified
5 January 1857 (p. 326)
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)
Source: Last and First Men (1930), Chapter VII: The Rise of the Second Men; Section 3, “The Zenith of the Second Men” (pp. 112-113)
Karl Barth Protestant Thought From Rousseau to Ritschl, 1952, 1959 p. 284-285
Protestant Thought From Rousseau to Ritschl 1952, 1956
John Pinkerton, in his edition of The Bruce (London: G. Nicol, 1790) vol. 1, p. x.
Criticism
“Tis a hard task this, not to sacrifice manners to wealth.”
Ardua res haec est opibus non tradere mores.
XI, 5 (Loeb translation).
Epigrams (c. 80 – 104 AD)
On his trip to New Zealand in 1926 where they had 18 victories out of 21 matches and had scored a total of 192 goals and Chand had scored bulk of the goals in page=35-36
Quote, India and the Olympics
“Break free, my soul, good manners are thy tomb!”
"Reason Enough", line 18; from The Sea is Kind (London: Grant Richards, 1914) p. 75.
1950
Source: 1946 - 1953, "Song of herself"; interviews by Olga Campos, Sept. 1950, Chapter 'My Painting', p. 74
Speech at a meeting in the independent Christian organisation Levende Ord in 2004, published in NRK (13 July 2004) http://www.nrk.no/nyheter/innenriks/3931619.html
Excerpt from: " The Drive to Acquire’s Impact on Globalization http://hbswk.hbs.edu/item/the-drive-to-acquires-impact-on-globalization," at hbswk.hbs.edu, 23 august 2010.
Driven to Lead: Good, Bad, and Misguided Leadership, 2010
Trump’s one consistent policy: Chaos https://www.washingtonpost.com/opinions/trumps-one-consistent-policy-chaos/2016/12/06/f1a5a5ae-bbf7-11e6-91ee-1adddfe36cbe_story.html?utm_term=.f664c9ebc888, The Washington Post (December 6, 2016)
“I have no small talk and Peel has no manners.”
As quoted in Collections and Recollections (1898) by G. W. E. Russell, ch.14.
Source: How Europe Underdeveloped Africa (1972), p. 53.
Source: The Future As History (1960), Chapter IV, Part 1, A Recapitulation, p. 177
Marginal note written on a message from the Belgian government (9 August 1914), quoted in John Horne and Alan Kramer, German Atrocities, 1914: A History of Denial (London: Yale University Press, 2001), pp. 18-19
1910s
Williams' Case (1797), 26 How. St. Tr. 709.
Quote from Klein's 'Chelsea Hotel Manifesto', 1961; from the Yves Klein Archives - archived from the original on 15 January 2013; as cited on Wikipedia: Yves Klein
After the opening of his unsuccesful exhibition at Leo Castelli's Gallery, New York 1961, Klein stayed with Rotraut Uecker (fr) at the Chelsea Hotel for the duration of the exhibition. While there, he wrote the 'Chelsea Hotel Manifesto', a proclamation of the 'multiplicity of new possibilities'
1960 -1964
United Nations expert urges states to cut military spending and invest more in human development http://www.unog.ch/80256EDD006B9C2E/(httpNewsByYear_en)/D5D061E9891363C1C1257CB7003055E0?OpenDocument.
2014
Dijkstra (1970) " Notes On Structured Programming http://www.cs.utexas.edu/users/EWD/ewd02xx/EWD249.PDF" (EWD249), Section 3 ("On The Reliability of Mechanisms"), p. 6.
1970s
Oath of fealty taken by the Prince at his investiture at Caernarfon Castle, 1 July 1969.
1960s
Source: The Principles of Organization, 1947, p. 14-15; as cited in: Albert Lepawsky (1949), Administration, p. 251-252 ; Parts published earlier in: News and Views. General Motors Acceptance Corporation, General Exchange Insurance Corporation, Motors Insurance Corporation, 1938. p. 8
From 1980s onwards, Grunch of Giants (1983)
[Christina, Fuoco, http://www.rollingstone.com/news/story/7600127/jason_mraz_goes_to_school, Jason Mraz Goes to School, Rolling Stone, 2 September 2007, 2007-09-28]
Quote of Turner's remark, c. 1799 to his colleague Joseph Farington; as cited in the essay 'Draughtsman and Watercolourist', by David Blayney Brown http://www.tate.org.uk/art/research-publications/jmw-turner/essays-g2010028 on Tate.org
Turner claimed then to have broken free of conventional methods
1795 - 1820
Introduction, The Nature of Probability Theory, p. 2 - 3.
An Introduction To Probability Theory And Its Applications (Third Edition)
On his songwriting technique. Interview with Colin Meloy, 2004-06 http://www.believermag.com/issues/200406/?read=interview_meloy,
Memorial inscription, reported in Edward Foss, The Judges of England, With Sketches of Their Lives (1864), Volume 8, p. 266-268.
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