"Experiments With Alternate Currents Of High Potential And High Frequency" (February 1892)
Context: Ere many generations pass, our machinery will be driven by a power obtainable at any point of the universe. This idea is not novel. Men have been led to it long ago by instinct or reason; it has been expressed in many ways, and in many places, in the history of old and new. We find it in the delightful myth of Antaeus, who derives power from the earth; we find it among the subtle speculations of one of your splendid mathematicians and in many hints and statements of thinkers of the present time. Throughout space there is energy. Is this energy static or kinetic! If static our hopes are in vain; if kinetic — and this we know it is, for certain — then it is a mere question of time when men will succeed in attaching their machinery to the very wheelwork of nature.
Quotes about machinery
A collection of quotes on the topic of machinery, use, work, working.
Quotes about machinery
"Experiments With Alternate Currents Of High Potential And High Frequency" (February 1892)
Context: Ere many generations pass, our machinery will be driven by a power obtainable at any point of the universe. This idea is not novel. Men have been led to it long ago by instinct or reason; it has been expressed in many ways, and in many places, in the history of old and new. We find it in the delightful myth of Antaeus, who derives power from the earth; we find it among the subtle speculations of one of your splendid mathematicians and in many hints and statements of thinkers of the present time. Throughout space there is energy. Is this energy static or kinetic! If static our hopes are in vain; if kinetic — and this we know it is, for certain — then it is a mere question of time when men will succeed in attaching their machinery to the very wheelwork of nature.
Source: State and Revolution
Source: undated quotes, Renoir – his life and work, 1975, p. 28 : Renoir's quote to Vollard referring to the Isle Grenouillere, where he painted in 1869, together with Claude Monet.
"Newton's Principia" in 300 Years of Gravitation. (1987) by S. W. Hawking and W. Israel, p. 4
Source: Henri Fayol addressed his colleagues in the mineral industry, 1900, p. 908
1850s, The House Divided speech (1858)
[citation needed]
Others
Notebook VII, The Chapter on Capital, pp. 628–629.
Grundrisse (1857/58)
Context: The development of fixed capital indicates in still another respect the degree of development of wealth generally, or of capital…
The creation of a large quantity of disposable time apart from necessary labour time for society generally and each of its members (i. e. room for the development of the individuals’ full productive forces, hence those of society also), this creation of not-labour time appears in the stage of capital, as of all earlier ones, as not-labour time, free time, for a few. What capital adds is that it increases the surplus labour time of the mass by all the means of art and science, because its wealth consists directly in the appropriation of surplus labour time; since value directly its purpose, not use value. It is thus, despite itself, instrumental in creating the means of social disposable time, in order to reduce labour time for the whole society to a diminishing minimum, and thus to free everyone’s time for their own development. But its tendency always, on the one side, to create disposable time, on the other, to convert it into surplus labour...
The mass of workers must themselves appropriate their own surplus labour. Once they have done so – and disposable time thereby ceases to have an antithetical existence – then, on one side, necessary labour time will be measured by the needs of the social individual, and, on the other, the development of the power of social production will grow so rapidly that, even though production is now calculated for the wealth of all, disposable time will grow for all. For real wealth is the developed productive power of all individuals. The measure of wealth is then not any longer, in any way, labour time, but rather disposable time. Labour time as the measure of value posits wealth itself as founded on poverty, and disposable time as existing in and because of the antithesis to surplus labour time; or, the positing of an individual’s entire time as labour time, and his degradation therefore to mere worker, subsumption under labour. The most developed machinery thus forces the worker to work longer than the savage does, or than he himself did with the simplest, crudest tools.
Henry Mintzberg (1989) Mintzberg on management: inside our strange world of organizations. p. 301. As cited in: R. van den Nieuwenhof (2003) 2 strategie: omgaan met de omgeving. p. 36
Olive Gilbert & Sojourner Truth (1878), Narrative of Sojourner Truth, a Bondswoman of Olden Time, page 303.
1910s, The Progressives, Past and Present (1910)
The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)
1910s, The New Nationalism (1910)
Letter to Pavel Vasilyevich Annenkov, (28 December 1846), Rue d'Orleans, 42, Faubourg Namur, Marx Engels Collected Works Vol. 38, p. 95; International Publishers (1975). First Published: in full in the French original in M.M. Stasyulevich i yego sovremenniki v ikh perepiske, Vol. III, 1912
Henry Ford and Samuel Crowther (1930). Edison as I Know Him. Cosmopolitan Book Company. p. 15
Vol. I, Ch. 15, Section 1, pg. 416.
(Buch I) (1867)
1850s, The House Divided speech (1858)
Vol. I, Ch. 15, Section 6, pg. 479.
(Buch I) (1867)
Source: On the Fetish Character in Music and the Regression of Listening (1938), p. 286
Still, A. T., Dr. A.T. Still's Department, Journal of Osteopathy, p. 413-414. https://www.atsu.edu/museum/subscription/pdfs/JournalofOsteopathyVol4No91898February.pdf/ Note: The first ASO class had 5 women members..
The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)
1790s, Discourse to the Theophilanthropists (1798)
1910s, Address to the Knights of Columbus (1915)
Context: We cannot afford to continue to use hundreds of thousands of immigrants merely as industrial assets while they remain social outcasts and menaces any more than fifty years ago we could afford to keep the black man merely as an industrial asset and not as a human being. We cannot afford to build a big industrial plant and herd men and women about it without care for their welfare. We cannot afford to permit squalid overcrowding or the kind of living system which makes impossible the decencies and necessities of life. We cannot afford the low wage rates and the merely seasonal industries which mean the sacrifice of both individual and family life and morals to the industrial machinery. We cannot afford to leave American mines, munitions plants, and general resources in the hands of alien workmen, alien to America and even likely to be made hostile to America by machinations such as have recently been provided in the case of the two foreign embassies in Washington. We cannot afford to run the risk of having in time of war men working on our railways or working in our munition plants who would in the name of duty to their own foreign countries bring destruction to us. Recent events have shown us that incitements to sabotage and strikes are in the view of at least two of the great foreign powers of Europe within their definition of neutral practices. What would be done to us in the name of war if these things are done to us in the name of neutrality?
12th Annual Report to the Massachusetts State Board of Education http://www.tncrimlaw.com/civil_bible/horace_mann.htm (1848); published in Life and Works of Horace Mann Vol. III, (1868) edited by Mary Mann, p. 669
Context: Education, then, beyond all other devices of human origin, is the great equalizer of the conditions of men, — the balance-wheel of the social machinery. I do not here mean that it so elevates the moral nature as to make men disdain and abhor the oppression of their fellow-men. This idea pertains to another of its attributes. But I mean that it gives each man the independence and the means by which he can resist the selfishness of other men. It does better than to disarm the poor of their hostility towards the rich: it prevents being poor.
Source: Culture and Anarchy (1869), Ch. I, Sweetness and Light
Context: The pursuit of perfection, then, is the pursuit of sweetness and light. He who works for sweetness and light, works to make reason and the will of God prevail. He who works for machinery, he who works for hatred, works only for confusion. Culture looks beyond machinery, culture hates hatred; culture has one great passion, the passion for sweetness and light.
“This is a time for action — not for war, but for mobilization of every bit of peace machinery.”
My Day (1935–1962)
Context: This is a time for action — not for war, but for mobilization of every bit of peace machinery. It is also a time for facing the fact that you cannot use a weapon, even though it is the weapon that gives you greater strength than other nations, if it is so destructive that it practically wipes out large areas of land and great numbers of innocent people. (16 April 1954 )
From 1980s onwards, Norie Huddle interview (1981)
Context: This is not a visible revolution and it is not political. You’re dealing with the invisible world of technology.
Politics is absolutely hopeless. That’s why everything has gone wrong. You have ninety-nine percent of the people thinking “politics,” and hollering and yelling. And that won’t get you anywhere. Hollering and yelling won’t get you across the English Channel. It won’t reach from continent to continent; you need electronics for that, and you have to know what you’re doing. Evolution has been at work doing all these things so it is now possible. Nobody has consciously been doing it. The universe is a lot bigger than you and me. We didn’t invent it. If you take all the machinery in the world and dump it in the ocean, within months more than half of all humanity will die and within another six months they’d almost all be gone; if you took all the politicians in the world, put them in a rocket, and sent them to the moon, everyone would get along fine.
Grundrisse (1857-1858)
Source: Notebook VII, The Chapter on Capital, pp. 628–629.
“Memory whispers someplace in that jumbled machinery.”
Source: One Flew Over the Cuckoo's Nest
“My way of learning is to heave a wild and unpredictable monkey-wrench into the machinery.”
Source: The Maltese Falcon
“Through the machineries of greed, pettiness, and the abuse of power, love occurs.”
Source: Gravity's Rainbow
Source: What Matters Most is How Well You Walk Through the Fire
Variant: I suppose I have a really loose interpretation of 'work,' because I think that just being alive is so much work at something you don't always want to do.
Source: 1975, The Philosophy of Andy Warhol (1975), Ch. 6: Work
Source: The Philosophy of Andy Warhol
Context: I suppose I have a really loose interpretation of "work" because I think that just being alive is so much work at something you don't always want to do. Being born is like being kidnapped. And then sold into slavery. People are working every minute. The machinery is always going. Even when you sleep.
“God isn't compatible with machinery and scientific medicine and universal happiness.”
The Controller, Mustapha Mond, in Ch. 17
Source: Brave New World (1932)
Samar News http://www.samarnews.com/news_clips24/news508.htm
2013
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 413.
Address to the electors of South Paddington, quoted in The Times (21 June 1886), p. 6. The "old man in a hurry" was Liberal Party leader William Ewart Gladstone
Present State of the Law (February 7, 1828).
Variant: In my mind, he was guilty of no error, he was chargeable with no exaggeration, he was betrayed by his fancy into no metaphor, who once said, that all we see about us, Kings, Lords, and Commons, the whole machinery of the State, all the apparatus of the system, and its varied workings, end in simply bringing twelve good men into a box.
Source: Elements of Refusal (1988), p. 108
Varela (1998) " The Cosmos Letter http://www.expo-cosmos.or.jp/letter/letter12e.html", Expo'90 Foundation, Japan
"The Ethics of Elfland" https://www.ccel.org/ccel/chesterton/orthodoxy.vii.html in Delphi Works of G. K. Chesterton
Source: General System Theory (1968), 2. The Meaning of General Systems Theory, p. 41
"Rational Rationing vs. Irrational Rationing" http://www.huffingtonpost.com/jacob-m-appel/rational-rationing-vs-irr_b_622057.html, The Huffington Post (2010-06-23)
“Never worry about theory as long as the machinery does what it's supposed to do.”
Waldo & Magic, Inc. (1950)
The Cause Of Ireland, Liz Curtis, Beyond the Pale Publications, Belfast 1994, pg 190.This quote was taken from the original, in Padraig Pearse’s book The Murder Machine.
Source: "The limitations of scientific method in economics", 1924, p. 129 (2009 edition)
"Learning to Expect the Unexpected," http://www.edge.org/3rd_culture/taleb04/taleb_index.html The New York Times (2004-04-08}
"Mechanical Romanticism", pp. 209-10.
Music, Ho! (1934)
Shah Waliullah ke Siyasi Maktubat, ed. by Khaliq Ahmad Nizami reproduced in English in Khalid Bin Sayeed’s Pakistan: The Formative Phase, Pakistan Publishing House, Karachi, p. 2. Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 8
From his letters
Source: Fugitive Essays: Selected Writings of Frank Chodorov (1980), p. 396, “Freedom is Better,” Plain Talk, (November 1949)
Mama: Interview With Director Andrés Muschietti http://whatculture.com/film/mama-interview-with-director-andres-muschietti (June 8, 2013)
Gravity's Rainbow (1973)
Article in The Nation newspaper on 8 November,1845, titled "The Detectives",on the Administration of Government in Ireland
Speech http://hansard.millbanksystems.com/lords/1868/jun/26/debate-resumed-second-night in the House of Lords (26 June 1868)
1860s
Letter to his sister Margaret on Sir Robert Peel's budget (1842), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 72-73.
1840s
Source: 1910's, The Art of Noise', 1913, p. 4
"A Book in the Ruins" (1941)
Rescue (1945)
Introduction
Higher Mathematics for Chemical Students (1911)
Attributed
Source: Debunking Economics - The Naked Emperor Of The Social Sciences (2001), Chapter 6, The Holy War Over Capital, p. 130
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 25.
in 1986 introduction to Self-Help, Samuel Smiles originally published in 1859.
1980s
“Commerce and Culture,” p. 284.
Giants and Dwarfs (1990)
1840s, Heroes and Hero-Worship (1840), The Hero As King
If Japan Can...Why Can't We? (1980)
Source: The Philosophy of Manufactures, 1835, p. 1
1920s, Second State of the Union Address (1924)
Source: The Light of Day (1900), Ch. III: Science and Theology
(1921, p. 10)
Factory organization and administration, 1910
Recollections of Thomas R. Marshall: A Hoosier Salad (1925), Chapter XXI
Source: Principles of industrial organization, 1913, p. 47
Book 3, Chapter 2 (p. 646)
The Dragon in the Sword (1986)