Franny and Zooey (1961), Zooey (1957)
Context: I don't care where an actor acts. It can be in summer stock, it can be over a radio, it can be over television, it can be in a goddam Broadway theatre, complete with the most fashionable, most well-fed, most sunburned-looking audience you can imagine. But I'll tell you a terrible secret — Are you listening to me? There isn't anyone out there who isn't Seymour's Fat Lady. That includes your Professor Tupper, buddy. And all his goddam cousins by the dozens. There isn't anyone anywhere that isn't Seymour's Fat Lady. Don't you know that? Don't you know that goddam secret yet? And don't you know — listen to me, now — don't you know who that Fat Lady really is?... Ah, buddy. Ah, buddy. It's Christ Himself. Christ Himself, buddy.
Quotes about listening
page 4
“God does not listen to the prayers of the proud”
The Conditions Requisite for the Due Performance of Prayer http://books.google.com/books?id=bywYAQAAIAAJ&q=%22God+does+not+listen+to+the+prayers+of+the+proud%22&pg=PA435#v=onepage in: The complete works of Saint Alphonsus de Liguori: the ascetical works, Volume 2. Redemptorist Fathers, 1926. p. 435.
Context: Prayer must be humble: God resists the proud, but gives grace to the humble. Here St. James tells us that God does not listen to the prayers of the proud, but resists them; while, on the other hand, he is always ready to hear the prayers of the humble.
2014, Young Southeast Asian Leaders Initiative Town Hall Speech (November 2014)
Context: I’m very proud of the United States. I believe that the United States is a force for good around the world. But I wouldn’t be a good President if I don’t listen to criticism of our policies and stay open to what other countries say about us. Sometimes I think those criticisms are unfair. Sometimes I think people like to complain about the United States because we’re doing too much. Sometimes they complain because they’re doing too little. Every problem around the world, why isn’t the United States doing something about it. Sometimes there are countries that don’t take responsibility for themselves and they want us to fix it. And then when we do try to fix it, they say why are you meddling in our affairs. Yes, it’s kind of frustrating sometimes. But the fact that we are getting these criticisms means that we’re constantly thinking, okay, is this how we should apply this policy? Are we doing the right thing when we provide aid to a country, but the country is still ruled by a small elite and maybe it’s not getting down to the people? Are we doing the right thing when we engage in training a military to become more professional, but maybe the military is still engaging in repressive activity? If we’re not open to those criticisms, then we won’t get better, we won’t improve.
“It is wise to listen, not to me but to the Word, and to confess that all things are one.”
Fragment 50, as translated in the Loeb Classics edition http://www.loebclassics.com/view/heracleitus_philospher-universe/1931/pb_LCL150.471.xml?rskey=IyhfrN&result=8
Variant translations:
Listening not to me but to reason, it is wise to agree that all is one.
Listening not to me but to the Word it is wise to agree that all things are one.
He who hears not me but the logos will say: All is one.
It is wise to hearken, not to me, but to my Word, and to confess that all things are one.
The word translated in these quotes and many others as "The Word" or "Reason", is the greek word λόγος (Logos).
Numbered fragments
पण्डित लेखनाथ पौड्यालको विषयमा (On the subject of Pandit Lekhnath Paudyal)
On joining the Unitarian Universalist Association, in an interview with Reader's Digest (October 2004) http://www.adherents.com/people/pr/Christopher_Reeve.html
Context: It gives me a moral compass. I often refer to Abe Lincoln, who said, "When I do good, I feel good. When I do bad, I feel bad. And that is my religion." I think we all have a little voice inside us that will guide us. It may be God, I don't know. But I think that if we shut out all the noise and clutter from our lives and listen to that voice, it will tell us the right thing to do. The Unitarian believes that God is good, and believes that God believes that man is good. Inherently. The Unitarian God is not a God of vengeance. And that is something I can appreciate.
University of Havana address (2005)
Context: I would dare say that today this species is facing a very real and true danger of extinction, and no one can be sure, listen to this well, no one can be sure that it will survive this danger.
Well, the fact that the species would not survive was discussed about 2,000 years ago. I remember that when I was a student I heard of the Apocalypse, a book of prophesy in the Bible. Apparently, 2000 years ago someone realized that this weak species could one day disappear.
"Celephaïs" - Written early November 1920; first published in The Rainbow, No. 2 (May 1922)<!-- p. 10-12 -->
Fiction
Context: There are not many persons who know what wonders are opened to them in the stories and visions of their youth; for when as children we listen and dream, we think but half-formed thoughts, and when as men we try to remember, we are dulled and prosaic with the poison of life. But some of us awake in the night with strange phantasms of enchanted hills and gardens, of fountains that sing in the sun, of golden cliffs overhanging murmuring seas, of plains that stretch down to sleeping cities of bronze and stone, and of shadowy companies of heroes that ride caparisoned white horses along the edges of thick forests; and then we know that we have looked back through the ivory gates into that world of wonder which was ours before we were wise and unhappy.
Source: Synchronicity: An Acausal Connecting Principle (1960), p. 110
Context: My example concerns a young woman patient who, in spite of efforts made on both sides, proved to be psychologically inaccessible. The difficulty lay in the fact that she always knew better about everything. Her excellent education had provided her with a weapon ideally suited to this purpose, namely a highly polished Cartesian rationalism with an impeccably "geometrical" idea of reality. After several fruitless attempts to sweeten her rationalism with a somewhat more human understanding, I had to confine myself to the hope that something unexpected and irrational would turn up, something that burst the intellectual retort into which she had sealed herself. Well, I was sitting opposite of her one day, with my back to the window, listening to her flow of rhetoric. She had an impressive dream the night before, in which someone had given her a golden scarab-a costly piece of jewellery. While she was still telling me this dream, I heard something behind me gently tapping on the window. I turned round and saw that it was a fairly large flying insect that was knocking against the window from outside in the obvious effort to get into the dark room. This seemed to me very strange. I opened the window and immediately and caught the insect in the air as it flew in. It was a scarabaeid beetle, or common rose-chafer, whose gold-green color most nearly resembles that of a golden scarab. I handed the beetle to my patient with the words "Here is your scarab." This broke the ice of her intellectual resistance. The treatment could now be continued with satisfactory results.
2017, Farewell to Staff Members (January 2017)
Context: Our democracy is not the buildings, not the monuments. It's you being willing to work to make things better and being willing to listen to each other and argue with each other and come together and knock on doors and make phone calls and treat people with respect. And that doesn't end. This is just... this is just a little pit stop. This is not a period, this is a comma in the continuing story of building America.
The Inferno (1917), Ch. XVII
Context: I shall not be able to listen any more, or look into the room, or hear anything distinctly. And I, who have not cried since my childhood, I cry now like a child because of all that I shall never have. I cry over lost beauty and grandeur. I love everything that I should have embraced.
Here they will pass again, day after day, year after year, all the prisoners of rooms will pass with their kind of eternity. In the twilight when everything fades, they will sit down near the light, in the room full of haloes. They will drag themselves to the window's void. Their mouths will join and they will grow tender. They will exchange a first or a last useless glance. They will open their arms, they will caress each other. They will love life and be afraid to disappear. Here below they will seek a perfect union of hearts. Up above they will seek everlastingness among the shades and a God in the clouds.
Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 95
Address at Columbia University (1991)
Context: Too many people had spent too long demonizing or totemizing me to listen seriously to what I had to say. In the West, some "friends" turned against me, calling me by yet another set of insulting names. Now I was spineless, pathetic, debased; I had betrayed myself, my Cause; above all, I had betrayed them.
I also found myself up against the granite, heartless certainties of Actually Existing Islam, by which I mean the political and priestly power structure that presently dominates and stifles Muslim societies. Actually Existing Islam has failed to create a free society anywhere on Earth, and it wasn't about to let me, of all people, argue in favor of one.
"The Distracted Public" (1990), p. 167
It All Adds Up (1994)
Context: Writers, poets, painters, musicians, philosophers, political thinkers, to name only a few of the categories affected, must woo their readers, viewers, listeners, from distraction. To this we must add, for simple realism demands it, that these same writers, painters, etc., are themselves the children of distraction. As such, they are peculiarly qualified to approach the distracted multitudes. They will have experienced the seductions as well as the destructiveness of the forces we have been considering here. This is the destructive element in which we do not need to be summoned to immerse ourselves, for we were born to it.
The Analects, Chapter I, Chapter II
Context: Listen widely to remove your doubts and be careful when speaking about the rest and your mistakes will be few. See much and get rid of what is dangerous and be careful in acting on the rest and your causes for regret will be few. Speaking without fault, acting without causing regret: 'upgrading' consists in this.
John: Act 3, Scene 2.
Days Without End (1933)
Context: I listen to people talking about this universal breakdown we are in and I marvel at their stupid cowardice. It is so obvious that they deliberately cheat themselves because their fear of change won't let them face the truth. They don't want to understand what has happened to them. All they want is to start the merry-go-round of blind greed all over again. They no longer know what they want this country to be, what they want it to become, where they want it to go. It has lost all meaning for them except as pig-wallow. And so their lives as citizens have no beginnings, no ends. They have lost the ideal of the Land of the Free. Freedom demands initiative, courage, the need to decide what life must mean to oneself. To them, that is terror. They explain away their spiritual cowardice by whining that the time for individualism is past, when it is their courage to possess their own souls which is dead — and stinking! No, they don't want to be free. Slavery means security — of a kind, the only kind they have courage for. It means they need not to think. They have only to obey orders from owners who are, in turn, their slaves!
1860s, Allow the humblest man an equal chance (1860)
Context: It is exceedingly desirable that all parts of this great Confederacy shall be at peace, and in harmony, one with another. Let us Republicans do our part to have it so. Even though much provoked, let us do nothing through passion and ill temper. Even though the Southern people will not so much as listen to us, let us calmly consider their demands, and yield to them if, in our deliberate view of our duty, we possibly can. [... ] we must not only let them alone, but we must, somehow, convince them that we do let them alone. This, we know by experience is no easy task. We have been so trying to convince them from the very beginning of our organization, but with no success. In all our platforms and speeches, we have constantly protested our purpose to let them alone; but this has had no tendency to convince them, Alike unavailing to convince them is the fact that they have never detected a man of us in any attempt to disturb them.
Source: Demian (1919), p. 9 Prologue
Context: I do not consider myself less ignorant than most people. I have been and still am a seeker, but I have ceased to question stars and books; I have begun to listen to the teachings my blood whispers to me. My story is not a pleasant one; it is neither sweet nor harmonious, as invented stories are; it has the taste of nonsense and chaos, of madness and dreams — like the lives of all men who stop deceiving themselves.
Each man's life represents the road toward himself, and attempt at such a road, the intimation of a path. No man has ever been entirely and completely himself. Yet each one strives to become that — one in an awkward, the other in a more intelligent way, each as best he can.
At a DNC fundraiser in Florida, as quoted in "Obama condemns violence at Trump rally" http://thehill.com/blogs/blog-briefing-room/news/282199-obama-on-anti-trump-violence-thats-not-what-our-democracy-is by Evelyn Rupert, The Hill (3 June 2016)
2016
Context: We saw in San Jose these protesters starting to pelt stuff [at] Trump supporters. That's not what our democracy is about. That's not what you do. There's no room for violence. There's no place for shouting. There's no room for a politics that fails to at least listen to the other side — even if you vehemently disagree.
“I beg you listen to this advice—
When you can get wine, be sure to drink it.”
Substance, Shadow, and Spirit, "Substance speaks to Shadow" (translation by A. Waley)
In A Hundred and Seventy Chinese Poems (1919), 'Poems By Tao Ch'ien', p. 106
Context: Heaven and Earth exist for ever:
Mountains and rivers never change.
But herbs and trees in perpetual rotation
Are renovated and withered by the dews and frosts:
And Man the wise, Man the divine—
Shall he alone escape this law?
Fortuitously appearing for a moment in the World
He suddenly departs, never to return.
How can he know that the friends he has left
Are missing him and thinking of him?
Only the things that he used remain;
They look upon them and their tears flow.
Me no magical arts can save,
Though you may hope for a wizard's aid.
I beg you listen to this advice—
When you can get wine, be sure to drink it.
“It is the way to educate your eyes, and more. Stare, pry, listen, eavesdrop.”
Source: Tom Ang (2010), The Complete Photographer. p. 65
“Before you speak, it is necessary for you to listen, for God speaks in the silence of the heart. ”
2019, European Economic and Social Committee (February 2019)
Source: What is Property? (1840), Ch. V
On how her viewpoint has changed since releasing the album Baduizm in “In Conversation: Erykah Badu” https://www.vulture.com/2018/01/erykah-badu-in-conversation.html in New York Magazine (Jan 2018)
My Twisted World (2014), 19-22, UC Santa Barbara, Permavirgin
Louis Farrakhan, dismissing Khalid from his Nation of Islam post. See New York Times (4 February 1994) "Farrakhan Repudiates Speech For Tone, Not Anti-Semitism"
About Khalid
I'm Me
Official Mix tapes, The Leak (2007)
Attributed in George Wallace: Settin' the Woods on Fire.
Attributed
Mr M.D. Gopalakrishnan, in” Rationalist /Social Reformer/”.
About Periyar
The most surprising circumstance is that this letter, though written by an obscure person, was so happy in its effect as to put a stop to the persecution.
The History of the Quakers (1762)
And Law does listen and compose the strife,
Settle the suit, how wisely and how well!
On our Pompilia, faultless to a fault,
Law bends a brow maternally severe,
Implies the worth of perfect chastity,
By fancying the flaw she cannot find.
Book IX : Juris Doctor Johannes-Baptista Bottinius, Fisci et Rev. Cam. Apostol. Advocatus.
The Ring and the Book (1868-69)
On a conversation with Georgakis Mavromichalis after his arrival (1828), during the Greek War of Independence.
In Georgios Tertsetis, "Kolokotronis' Memoirs", Apologa about Capodistrias
“A moment of weakness comes, for everyone, but then he feels stupid, and listens to his good sense.”
Original: (de) "Die schwache Stunde kommt für jeden, da wird er dumm und lässt mit sich reden."
Source: Quotes from his operas, Die Meistersinger von Nürnberg, Hans Sachs, Act 3 Scene 3
Source: Skeletaa website https://www.skeletaa.com/post/big-mori-iranian-music-industry-needs-to-be-more-creative interview had done by Jack Sancho, 19 March 2021
Source: Rokna News https://www.rokna.net/%D8%A8%D8%AE%D8%B4-%D9%88%D8%B1%D8%B2%D8%B4%DB%8C-8/673017-%D9%85%D8%B1%D8%AA%D8%B6%DB%8C-%D9%85%D8%B1%D8%A7%D8%AF%DB%8C-%D9%85%D8%B1%D8%AF-%D9%87%D8%B2%D8%A7%D8%B1-%DA%86%D9%87%D8%B1%D9%87-%D9%BE%D8%B1%D9%88%D8%B1%D8%B4-%D8%A7%D9%86%D8%AF%D8%A7%D9%85-%D8%A7%DB%8C%D8%B1%D8%A7%D9%86-%D8%AA%D9%84%D9%81%DB%8C%D9%82-%D9%87%D9%86%D8%B1-%D9%88%D8%B1%D8%B2%D8%B4-%D8%A8%D8%A7-%DA%86%D8%A7%D8%B4%D9%86%DB%8C-%D9%86%D9%88%DB%8C%D8%B3%D9%86%D8%AF%DA%AF%DB%8C-%D9%81%DB%8C%D9%84%D9%85
"The Advice Alex Morgan Would Give Her Daughter About Getting Into Sports" https://www.romper.com/life/alex-morgan-olympics-daughter-interview (July 10, 2021)
“Ya listen to me, you'll go to the top! You don't listen to me, you're never heard from again!”
Source: World Wrestling Federation (1984-1993)
“I'm not a video person at all, I prefer to let the listener have their own impressions.”
Source: INTERVIEW: George Winston https://ventsmagazine.com/2019/05/01/interview-george-winston/ (1 May 2019)
“Listen with ears of tolerance!
See through the eyes of compassion!
Speak with the language of love.”
https://twitter.com/wise_chimp/status/1488946174321205253?s=21
Original: (it) I veri amici sanno ascoltare con il cuore, valutare con la ragione e relazionarsi attraverso le proprie esperienze. Fanno tesoro di tutto ciò che illumina i loro occhi e riscalda la loro anima.
Source: prevale.net
“God gave man two ears and one tongue so we could listen twice as much as we talk.”
As per an article published in the New York Times in 1975, this was King Faisal's favorite quote. https://www.nytimes.com/1975/03/26/archives/faisal-rich-and-powerful-led-saudis-into-20th-century-and-to-arab.html
Quamlibet multa egerimus, quodam tamen modo recentes sumus ad id quod incipimus. quis non obtundi potest, si per totum diem cuiuscunque artis unum magistrum ferat? mutatione recreabitur sicut in cibis, quorum diversitate reficitur stomachus et pluribus minore fastidio alitur.
H. E. Butler's translation:
However manifold our activities, in a certain sense we come fresh to each new subject. Who can maintain his attention, if he has to listen for a whole day to one teacher harping on the same subject, be it what it may? Change of studies is like change of foods: the stomach is refreshed by their variety and derives greater nourishment from variety of viands.
Book I, Chapter XII, 5
De Institutione Oratoria (c. 95 AD)
“And no one will listen to us until we listen to ourselves.”
“Listen to the Chair Leg of Truth! It does not lie!”
Source: Transmetropolitan, Vol. 9: The Cure
“Listen,' he said. 'It's important. We are all. Free. To do. Whatever. We want. To do.”
Source: Illusions: The Adventures of a Reluctant Messiah
“Quiet Spaces
We had gone far enough together to listen easily in the quiet spaces.”
Source: Walking on Water: Reflections on Faith and Art
“Tell me what you listen to, and I'll tell you who you are.”
Source: How to Kill a Rock Star
“If a little voice in your head is telling you something is up, maybe you should listen.”
Source: Crushed
“Put your ear down close to your soul and listen hard.”
Source: Daughters of Darkness
“You will never be able to escape from your heart. So it's better to listen to what it has to say”
Variant: You will never be able to escape from your heart. So it's better to listen to what it has to say.
Source: The Alchemist
“We doctors know a hopeless case if — listen: there's a hell
of a good universe next door; let's go”
XIV : pity this busy monster, manunkind
1 x 1 (1944)
Variant: listen: there’s a hell
of a good universe next door; let’s go
Source: Suicide Notes
Source: Traveling Mercies: Some Thoughts on Faith
Source: When Women Were Birds: Fifty-four Variations on Voice
Source: Tiger Lily