Quotes about lion
page 3

William H. Gass photo
Wyndham Lewis photo
Karel Appel photo
Marianne Moore photo
Chris Kamara photo
Bernice King photo
John Bunyan photo

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

Source: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon<!-- (London, Edinburgh, Glasgow, New York and Toronto: Henry Frowde, 1904) -->

Gregory Scott Paul photo

“How would we think and feel about predatory dinosaurs if they were alive today? Humans have long felt antipathy toward carnivores, our competitors for scarce protein. But our feelings are somewhat mollified by the attractive qualities we see in them. For all their size and power, lions remind us of the little creatures that we like to have curl up in our laps and purr as we stroke them. Likewise, noble wolves recall our canine pets. Cats and dogs make good companions because they are intelligent and responsive to our commands, and their supple bodies make them pleasing to touch and play with. And, very importantly, they are house-trainable. Their forward-facing eyes remind us of ourselves. However, even small predaceous dinosaurs would have had no such advantage. None were brainy enough to be companionable or house-trainable; in fact, they would always be a danger to their owners. Their stiff, perhaps feathery bodies were not what one would care to have sleep at the foot of the bed. The reptilian-faced giants that were the big predatory dinosaurs would truly be horrible and terrifying. We might admire their size and power, much as many are fascinated with war and its machines, but we would not like them. Their images in literature and music would be demonic and powerful - monsters to be feared and destroyed, yet emulated at the same time.”

Gregory Scott Paul (1954) U.S. researcher, author, paleontologist, and illustrator

Gregory S. Paul (1988) Predatory Dinosaurs of the World, Simon and Schuster, p. 19
Predatory Dinosaurs of the World

George Herbert photo

“The lion is not so fierce as they paint him.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

Oliver Herford photo

“Cat: A pygmy lion who loves mice, hates dogs and patronizes human beings.”

Oliver Herford (1863–1935) American writer

The Reader's Digest, Volume 121 (1982), p. 118.
Attributed

John Steinbeck photo
Saadi photo

“When gnats act in concert they will bring
down an elephant: when ants set to work,
and move in a body, they can strip a fierce
lion of its hide”

Chapter 3, story 28 http://books.google.com/books?id=LDpbAAAAQAAJ&q=%22use+a+sweet+tongue+courtesy+and+gentleness+and+thou+mayst+manage+to+guide+an+elephant+with+a+hair%22&pg=PA292#v=onepage
Gulistan (1258)

Huldrych Zwingli photo

“You should knot that a certain Franciscan from France, whose name indeed was Franz, was here not many days since and had such conversation with me concerning the Scriptural basis for the doctrine of the adoration of the saints and their intercession for us. He was not able to convince me with the assistance of a single passage of Scripture that the saints do pray for us, as he had with a great deal of assurance boasted he should do. At last he went to Basel, where he recounted the affair in an entirely different way from the reality - in fact he lied about it. So it seemed good to me to let you know about these things that you might not be ignorant of that Cumaean lion, if perchance he should ever turn your way.
There followed within six days another strife with our brethren preachers of the [different orders in Zurich, especially with the Augustinians]. Finally the burgonmaster and the Council appointed for them three commissioners on whom this was enjoined - that Aquinas and the rest of the doctors of that class being put aside they should base their arguments alone upon those sacred writings which are contained in the Bible. This troubled those beasts so much that one brother, the father reader of the order of Preachers [i. e., the Dominicans] cut loose from us, and we wept - as one weeps when a cross-grained and rich stepmother has departed this life. Meanwhile there are those who threaten, but God will turn the evil upon His enemies.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

Letter July 30th to Rhenanus ibid, p.170-171

Karen Lord photo

“Paama sat up slowly, moving as cautiously as if facing a lion who had just declared his intention not to pounce, but to have a friendly chat instead.”

Karen Lord (1968) Barbadian novelist and sociologist of religion

Source: Redemption in Indigo (2010), Chapter 15 “A Lesson on Chances and Choices” (p. 114)

Richard Dawkins photo
Robert Jordan photo
L. Frank Baum photo
Henry Ward Beecher photo

“The common schools are the stomachs of the country in which all people that come to us are assimilated within a generation. When a lion eats an ox, the lion does not become an ox but the ox becomes a lion. So the immigrants of all races and nations become Americans, and it is a disgrace to our institutions and a shame to our policy to abuse them or drive them away.”

Henry Ward Beecher (1813–1887) American clergyman and activist

The Red Man, Volume X, No. 6 (July-August 1890)
The origin remains unclear. Gen. R. H. Pratt, "The Fathers of the Republic on Indian Transformation and Redemption" https://books.google.com/books?id=WMARAAAAYAAJ&pg=PA129&lpg=PA129&dq=%22schools+are+the+stomachs+of+the+country%22&source=bl&ots=Jcl8GbwmVC&sig=R-frEgg-6ZUZrx_UqCh1cqH4yb8&hl=en&sa=X&ved=0ahUKEwjPkOyV7a_PAhVC5iYKHajpD1sQ6AEINTAE#v=onepage&q=%22schools%20are%20the%20stomachs%20of%20the%20country%22&f=false, The Quarterly Journal of the Society of American Indians, Vol. 2, No.2 (April–June 1914), p. 129 cites "the columns of a little newspaper printed at one of the Indian schools during and prior to 1885". The Educational Weekly https://books.google.com/books?id=nWY0AQAAMAAJ&pg=PA519&lpg=PA519&dq=%22schools+are+the+stomachs+of+the+country%22&source=bl&ots=hTHXz7Q2AZ&sig=K_egMYGg8RNaVLKxEPiYt3w25mM&hl=en&sa=X&ved=0ahUKEwjPkOyV7a_PAhVC5iYKHajpD1sQ6AEISzAJ#v=onepage&q=%22schools%20are%20the%20stomachs%20of%20the%20country%22&f=false, Vol. 11, No. 222 (1 December 1881), p. 187 cites "a lecture referring to the maltreatment of the Chinese".
Other Sourced

Ogden Nash photo
Anacreon photo

“Nature gave horns to the bull,
Hoofs gave she to the horse.
To the lion cavernous jaws,
And swiftness to the hare.
The fish taught she to swim,
The bird to cleave the air;
To man she reason gave;
Not yet was woman dowered.
What, then, to woman gave she?
The priceless gift of beauty.
Stronger than any buckler,
Than any spear more piercing.
Who hath the gift of beauty.
Nor fire nor steel shall harm her.”

Anacreon (-570–-485 BC) Greek lyric poet, notable for his drinking songs and hymns

Odes, XXIV.
Variant: The bull by nature hath his horns, The horse his hoofs, to daunt their foes; The light-foot hare the hunter scorns; The lion's teeth his strength disclose.The fish, by swimming, 'scapes the weel; The bird, by flight, the fowler's net; With wisdom man is arm'd as steel; Poor women none of these can get. What have they then?—fair Beauty's grace, A two-edged sword, a trusty shield; No force resists a lovely face, Both fire and sword to Beauty yield.

Taliesin photo
Yukteswar Giri photo
Rumi photo

“From Hallaj, I learned to hunt lions, but I became something hungrier than a lion.”

Rumi (1207–1273) Iranian poet

"Hallaj" Ch. 11 : Union
Disputed, The Essential Rumi (1995)

Michael Moorcock photo

“I will fight like a lion to retain my title.”

Rafael Márquez (boxer) (1975) Mexican boxer

Márquez remarks on his upcoming bout against Silence Mabuzahttp://www.tahoedailytribune.com/article/20060804/NEWS/108040058

Joe Strummer photo
Heinrich Heine photo
Edward O. Wilson photo
Philip Pullman photo
Plutarch photo
Kent Hovind photo

“In Daniel 7, Daniel had a vision where “the four winds of the heavens strove upon the great sea. And four beasts came up from the sea, diverse one from another” (vv. 2-3). In the vision, Daniel saw a lion with eagle’s wings, a bear with three ribs in its mouth, a leopard with four wings, and a terrible beast with iron teeth and ten horns (v. 7). Bible scholars have speculated on the meaning of this passage for centuries. Some think the four beasts in this chapter represent a rehash of the first four empires from Babylon to the Roman Empire; while others think it is all yet in the future. I’m no scholar but here is my opinion: I (and many Bible scholars) think the four beasts are four world powers that will “strive” for world power (domination?) at the end of time before the one with ten horns finally becomes dominant. I think the four beasts are interpreted as follows: The lion sometimes standing like a man with eagle’s wings (v. 4) represents England (whose symbol as always been the lion) and America (whose symbol is the eagle) united, as one of four major end-time powers. The eagle’s wings “were plucked” and “it was lifted up from the earth, and made to stand upon the feet as a man, and a man’s heart was given to it” (v. 4). My best guess is that America will soon cease to be a world power (wings plucked) but there will still be enough of a godly influence that the English/American alliance will have some “heart” or compassion and maybe even be able to finally “take a stand” for God in the wicked world. I think the bear (v. 5) is Russia (whose symbol is the bear) and the three ribs in its mouth represent three countries it has dominated or “eaten,” such as Latvia, Lithuania, and Estonia, or perhaps Ukraine, Belarus, and Georgia. The leopard with four wings (v. 6) could be some sort of oriental alliance between China, Japan, Korea, and a Southeast Asia alliance (Vietnam, Laos, Cambodia, Indonesia, Malaysia, India, etc.). Verse 6 says, “dominion was given to it.” Many certainly feel that China is soon to be the major economic (and military) power in the world. If they could get a military or economic alliance with some of the other oriental nations mentioned, they would indeed be a force to be reckoned with! No animal is named for the fourth beast. It is only described as being dreadful, terrible, strong exceedingly, having great iron teeth, different from all other beasts and having ten horns. As I said earlier there are three options from what I can see for this beast. It is either (A) the European Common Market or a future similar alliance; or (B) 10 world regions and (C) some sort of alliance of Muslim nations around the Middle East or the world. I tend to go with option (C)”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 94-95

Leigh Hunt photo
Boniface Mwangi photo
Samuel Butler photo

“There can be no covenants between men and lions, wolves and lambs can never be of one mind, but hate each other out and out an through.”

Samuel Butler (1835–1902) novelist

The Iliad of Homer, Rendered into English Prose (1898), Book XXII

Albert Einstein photo

“Nature shows us only the tail of the lion. But there is no doubt in my mind that the lion belongs with it even if he cannot reveal himself to the eye all at once because of his huge dimension. We see him only the way a louse sitting upon him would.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Variant: Nature shows us only the tail of the lion. But I do not doubt that the lion belongs to it even though he cannot at once reveal himself because of his enormous size.

As quoted by Abraham Pais in Subtle is the Lord:The Science and Life of Albert Einstein (1982), p. 235 ISBN 0-192-80672-6
Source: Letter to Heinrich Zangger (10 March 1914), quoted in The Curious History of Relativity by Jean Eisenstaedt (2006), p. 126 http://books.google.com/books?id=d2bnXTOtCD8C&lpg=PP1&pg=PA126#v=onepage&q&f=false.

Bernard of Clairvaux photo

“That beast of the Apocalypse, to whom is given a mouth speaking blasphemies, and to make war with the saints, is sitting on the throne of Peter, like a lion ready for his prey.”
Bestia illa de Apocalypsi, cui datum est os loquens blasphemias, et bellum gerere cum sanctis (Apoc. XIII, 5-7), Petri cathedram occupat, tanquam leo paratus ad praedam.

Bernard of Clairvaux (1090–1153) French abbot, theologian

To Magister Geoffrey of Loretto (afterwards Archbishop of Bordeaux), Letter 37 ( c. 1131), in Some Letters of Saint Bernard, Abbot of Clairvaux (1904), Dr. Samuel John Eales, trans., John Hodges, London, p. 139. http://books.google.com/books?id=BmTZAAAAMAAJ&pg=PA139&dq=%22That+beast+of+the+Apocalypse+%28Apoc.+xiii.+5-7%29%22&lr=&ei=H1-gS9e4PJTaMcmenNIH&cd=1#v=onepage&q=%22That%20beast%20of%20the%20Apocalypse%20%28Apoc.%20xiii.%205-7%29%22&f=false
"That beast" to which Bernard refers is antipope Peter Leonis.

Glenn Beck photo
Edith Sitwell photo
Walker Percy photo
Aron Ra photo

“Demanding an “ape-man” is actually just as silly as asking to see a mammal-man, or a half-human, half-vertebrate. How about a half dachshund, half dog? It’s the same thing. One may as well insist on seeing a town half way between Los Angeles and California. Because the problem with bridging the gap between humans and apes is that there is no gap because humans are apes –definitely and definitively. The word, “ape” doesn’t refer to a species, but to a parent category of collective species, and we’re included. This is no arbitrary classification like the creationists use. It was first determined via meticulous physical analysis by Christian scientists a century before Darwin, and has been confirmed in recent years with new revelations in genetics. Furthermore, it is impossible to define all the characters exclusively indicative of every known member of the family of apes without describing our own genera as one among them. Consequently, we can and have proven that humans are apes in exactly the same way that lions are cats, and iguanas are lizards, and whales are mammals. So where is the proof that humans descend from apes? How about the fact that we’re still apes right now!”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"9th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=Qfoje7jVJpU, Youtube (May 8, 2008)
Youtube, Foundational Falsehoods of Creationism

Gregory Scott Paul photo

“The culmination of tyrannosaur evolution, T. rex was one of the very last North American dinosaurs. Nothing else combined its size, speed, and power. Since its demise we have had to make do with lions and tigers and bears, and other "little" mammalian carnivores.”

Gregory Scott Paul (1954) U.S. researcher, author, paleontologist, and illustrator

Gregory S. Paul (1988) Predatory Dinosaurs of the World, Simon and Schuster, p. 346
Predatory Dinosaurs of the World

Patrick Matthew photo
Walter Scott photo

“And darest thou then
To beard the lion in his den,
The Douglas in his hall?”

Canto VI, st. 14.
Marmion (1808)

“Then once more comes deep grief to their hearts, when he comrades sat in their places and no lion's hide was there to see, but the empty seat upon that mighty thwart. Loyal Aeacides weeps, the heart of Philoctetes is sad, brother Pollux with his dear Castor makes lament. The ship is flying fast, and still all cry "Hercules," all cry "Hylas," but the names are lost in the middle of the sea.”
Hic vero ingenti repetuntur pectora luctu, ut socii sedere locis nullaeque leonis exuviae tantique vacant vestigia transtri. flet pius Aeacides, maerent Poeantia corda, ingemit et dulci frater cum Castore Pollux. omnis adhuc vocat Alciden fugiente carina, omnis Hylan, medio pereunt iam nomina ponto.

Source: Argonautica, Book III, Lines 719–725

Charles Bukowski photo
H. Havelock Ellis photo

“One will not break through to the enemy with theory. Directness is most important, when in front of the lion’s den…”

Rati Tsiteladze (1987) Georgian Filmmaker

As Quoted in The Gerorgian Times in March 3, 2009 http://www.geotimes.ge/index.php?newsid=15432&lang=eng

Swami Vivekananda photo

“Work on with the intrepidity of a lion but at the same time with the tenderness of a flower.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

P.G. Wodehouse photo
David Lindsay photo
Winston S. Churchill photo

“It was the nation and the race dwelling all round the globe that had the lion's heart. I had the luck to be called upon to give the roar.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech in Westminster Hall (30 November 1954), quoted in The Times (1 December 1954), p. 11
Post-war years (1945–1955)

Thomas Fuller photo

“The lion is not so fierce as painted.”

Thomas Fuller (1608–1661) English churchman and historian

Of Preferment. Compare: "is bark is worse than his bite", George Herbert, Jacula Prudentum.
The Holy State and the Profane State (1642)

Kent Hovind photo
P.G. Wodehouse photo
Daniel Handler photo
L. Frank Baum photo
Statius photo

“Do ye not think ye are making war on Hyrcanian tigers or facing angry Libyan lions?”
Nonne Hyrcanis bellare putatis tigribus, aut saeuos Libyae contra ire leones?

Source: Thebaid, Book IX, Line 15 (tr. J. H. Mozley)

Chris Cornell photo
Honoré de Balzac photo
Mickey Spillane photo

“The tabloids are like animals, with their own behavioural patterns. There’s no point in complaining about them, any more than complaining that lions might eat you.”

David Mellor (1949) former British politician, non-practising barrister, broadcaster, journalist and businessman

Quoted in The Independent (1992-11-03) following his resignation in September of that year.

Peter Abelard photo

“St. Jerome, whose heir methinks I am in the endurance of foul slander, says in his letter to Nepotanius: "The apostle says: 'If I yet pleased men, I should not be the servant of Christ.' He no longer seeks to please men, and so is made Christ's servant" (Epist. 2). And again, in his letter to Asella regarding those whom he was falsely accused of loving: "I give thanks to my God that I am worthy to be one whom the world hates" (Epist. 99). And to the monk Heliodorus he writes: "You are wrong, brother, you are wrong if you think there is ever a time when the Christian does not suffer persecution. For our adversary goes about as a roaring lion seeking what he may devour, and do you still think of peace? Nay, he lieth in ambush among the rich."
Inspired by those records and examples, we should endure our persecutions all the more steadfastly the more bitterly they harm us. We should not doubt that even if they are not according to our deserts, at least they serve for the purifying of our soul. And since all things are done in accordance with the divine ordering, let every one of true faith console himself amid all his afflictions with the thought that the great goodness of God permits nothing to be done without reason, and brings to a good end whatsoever may seem to happen wrongfully. Wherefore rightly do all men say: "Thy will be done." And great is the consolation to all lovers of God in the word of the Apostle when he says: "We know that all things work together for good to them that love God" (Rom. viii, 28). The wise man of old had this in mind when he said in his Proverbs: "There shall no evil happen to the just" (Prov. xii, 21). By this he clearly shows that whosoever grows wrathful for any reason against his sufferings has therein departed from the way of the just, because he may not doubt that these things have happened to him by divine dispensation. ///Even such are those who yield to their own rather than to the divine purpose, and with hidden desires resist the spirit which echoes in the words, "Thy will be done," thus placing their own will ahead of the will of God. Farewell.”

Peter Abelard (1079–1142) French scholastic philosopher, theologian and preeminent logician

Source: Historia Calamitatum (c. 1132), Ch. XV

Robert A. Heinlein photo
Dana Loesch photo

“I think it’s easier to mourn over a lion that’s been killed than over a baby that’s been killed, I think that’s how far we are from our humanity”

Dana Loesch (1978) American conservative political commentator

Loesch: More Outrage over Lion's Death Than Planned Parenthood Videos http://insider.foxnews.com/2015/07/30/dana-loesch-more-outrage-over-cecil-lion-planned-parenthood-videos (July 30, 2015)

Will Cuppy photo
Edward O. Wilson photo

““It happened that Mahmud had long been planning an expedition into Bhardana, and Gujarat, to destroy the idol temple of Somnat, a place of great sanctity to all Hindus. So as soon as he had returned to Ghazni from his Khurasan business, he issued a farman to the General of the army, ordering him to leave a confidential officer in charge of the fort of Kabuliz, and himself to join the court with his son Salar Mas‘ud…
“It is related in the Tarikh-i Mahmudi that the Sultan shortly after reached Ghazni, and laid down the image of Somnat at the threshold of the Mosque of Ghazni, so that the Musulmans might tread upon the breast of the idol on their way to and from their devotions. As soon as the unbelievers heard of this, they sent an embassy to Khwaja Hasan Maimandi, stating that the idol was of stone and useless to the Musulmans, and offered to give twice its weight in gold as a ransom, if it might be returned to them. Khwaja Hasan Maimandi represented to the Sultan that the unbelievers had offered twice the weight of the idol in gold, and had agreed to be subject to him. He added, that the best policy would be to take the gold and restore the image, thereby attaching die people to his Government. The Sultan yielded to the advice of the Khwaja, and the unbelievers paid the gold into the treasury.
“One day, when the Sultan was seated on his throne, the ambassadors of the unbelievers came, and humbly petitioned thus: ‘Oh, Lord of the world! we have paid the gold to your Government in ransom, but have not yet received our purchase, the idol Somnat.’ The Sultan was wroth at their words, and, falling into reflection, broke up the assembly and retired, with his dear Salar Mas‘ud, into his private apartments. He then asked his opinion as to whether the image ought to be restored, or not? Salar Mas‘ud, who was perfect in goodness, said quickly, ‘In the day of the resurrection, when the Almighty shall call for Ãzar, the idol-destroyer, and Mahmud, the idol-seller, Sire! what will you say?’ This speech deeply affected the Sultan, he was full of grief, and answered, ‘I have given my word; it will be a breach of promise.’ Salar Mas‘ud begged him to make over the idol to him, and tell the unbelievers to get it from him. The Sultan agreed; and Salar Mas‘ud took it to his house, and, breaking off its nose and ears, ground them to powder.
“When Khwaja Hasan introduced the unbelievers, and asked the Sultan to give orders to restore the image to them, his majesty replied that Salar Mas‘ud had carried it off to his house, and that he might send them to get it from him. Khwaja Hasan, bowing his head, repeated these words in Arabic, ‘No easy matter is it to recover anything which has fallen into the hands of a lion.’ He then told the unbelievers that the idol was with Salar Mas‘ud, and that they were at liberty to go and fetch it. So they went to Mas‘ud’s door and demanded their god.
“That prince commanded Malik Nekbakht to treat them courteously, and make them be seated; then to mix the dust of the nose and ears of the idol with sandal and the lime eaten with betel-nut, and present it to them. The unbelievers were delighted, and smeared themselves with sandal, and ate the betel-leaf. After a while they asked for the idol, when Salar Mas‘ud said he had given it to them. They inquired, with astonishment, what he meant by saying that they had received the idol? And Malik Nekbakht explained that it was mixed with the sandal and betel-lime. Some began to vomit, while others went weeping and lamenting to Khwaja Hasan Maimandi and told him what had occurred…”
“Afterwards the image of Somnat was divided into four parts, as is described in the Tawarikh-i-Mahmudi. Mahmud’s first exploit is said to have been conquering the Hindu rebels, destroying the forts and the idol temples of the Rai Ajipal (Jaipal), and subduing the country of India. His second, the expedition into Harradawa and Guzerat, the carrying off the idol of Somnat, and dividing it into four pieces, one of which he is reported to have placed on the threshold of the Imperial Palace, while he sent two others to Mecca and Medina respectively. Both these exploits were performed at the suggestion, and by the advice, of the General and Salar Mas‘ud; but India was conquered by the efforts of Salar Mas‘ud alone, and the idol of Somnat was broken in pieces by his sold advice, as has been related. Salar Sahu was Sultan of the army and General of the forces in Iran…”

Ghazi Saiyyad Salar Masud (1014) semi-legendary Muslim figure from India

Somnath (Gujarat), Mir‘at-i-Mas‘udi Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547

“For the lion to to prosper the deer must die. All the world is combat.”

ibid
Drenai series, Waylander II: In the Realm of the Wolf

Harry Chapin photo
Gautama Buddha photo
David Hume photo

“Alfie was an organizer. He would telephone the other kids a week before that first practice session (which he euphemistically called spring training), and he would knock on their doors the morning of, and they would look out the windows and say, "Hey, it's snowing," and he would say, "It's not snowing all that hard. See you in a half-hour." So we would gather our tired, cold bodies together, throw on our baseball clothes—old shirts, old pants, sneakers, old baseball gloves—and grab a couple of bats and scuffed-up balls, and we would pile onto the subway and ride to Van Cortland Park. We would run to make sure we'd be first to claim a ball field. Of course we were first. Nobody else was that crazy. My brother would direct practice for a couple of hours, batting practice, catching fungoes, fielding, practicing our curves and drops on the sidelines, fingers aching from contact with batted or thrown baseballs. We threw ourselves across that hard bone of a field so we would be ready when the spring suns finally thawed the ground at our feet. If the still-awake dreams of hunting lions in Africa were the peak moments of my night life, those frozen ball fields of February were the highlights of my days.”

Arnold Hano (1922) American writer

Recalling his late brother, from "Life with Alfie," https://books.google.com/books?id=PWEEAAAAMBAJ&pg=PA233&dq=%22Alfie+was+an+organizer%22&hl=en&sa=X&ved=0CBQQ6AEwAGoVChMIiqWJ2oHaxwIVipANCh2Utw2g#v=onepage&q=%22Alfie%20was%20an%20organizer%22&f=false in Orange Coast Magazine (November 1990), pp. 233–234
Other Topics

John Donne photo

“He was listening, too, for it is through the eyes and ears that one learns. A spiderweb of facts can tie up the lion of action; not to know is bad; not to strive to know is worse.”

Andre Norton (1912–2005) American writer of science fiction and fantasy

Source: Dragon Magic (1972), Chapter 3, “Sirrush-Lau” (p. 84)

George Chapman photo

“I know an Englishman,
Being flattered, is a lamb; threatened, a lion.”

George Chapman (1559–1634) English dramatist, poet, and translator

Alphonsus, Emperor of Germany (1654), Act I, scene ii, lines 208–209. Attributed, probably falsely, to Chapman. Perhaps by George Peele.
Disputed

Colin Wilson photo
Will Cuppy photo
John Wilmot, 2nd Earl of Rochester photo

“The Elephant is never won with Anger,
Nor must that man, who would reclaim a Lion,
Take him by the teeth.”

John Wilmot, 2nd Earl of Rochester (1647–1680) English poet, and peer of the realm

Valentinian (1685), Act I, Scene III
Valentinian was Rochester's adaptation of a play (ca. 1610-1614) by John Fletcher
Other

Justin D. Fox photo
Georges Duhamel photo
Robert E. Howard photo
John of Damascus photo

“I was a frequent visitor at the London Zoo; in the lion house there were always ninnies who mocked the captive lions. I often wished that the bars would turn to butter, and that the great, noble beasts would practise their particular form of wit upon the little, ignoble men.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

The Table Talk of Samuel Marchbanks (1949)
Context: God knows I have little interest in animals, but I do not like to see them insulted. I used to feel the same thing in the days when I was a frequent visitor at the London Zoo; in the lion house there were always ninnies who mocked the captive lions. I often wished that the bars would turn to butter, and that the great, noble beasts would practise their particular form of wit upon the little, ignoble men.

Martin Luther King, Jr. photo

“I still believe that one day mankind will bow before the altars of God and be crowned triumphant over war and bloodshed, and nonviolent redemptive good will proclaim the rule of the land. "And the lion and the lamb shall lie down together and every man shall sit under his own vine and fig tree and none shall be afraid." I still believe that We Shall overcome!”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

(This contains an allusion to the book of Isaiah Chapter 11, verse 6
1960s, Nobel Prize acceptance speech (1964)
Context: I believe that even amid today's mortar bursts and whining bullets, there is still hope for a brighter tomorrow. I believe that wounded justice, lying prostrate on the blood-flowing streets of our nations, can be lifted from this dust of shame to reign supreme among the children of men. I have the audacity to believe that peoples everywhere can have three meals a day for their bodies, education and culture for their minds, and dignity, equality and freedom for their spirits. I believe that what self-centered men have torn down men other-centered can build up. I still believe that one day mankind will bow before the altars of God and be crowned triumphant over war and bloodshed, and nonviolent redemptive good will proclaim the rule of the land. "And the lion and the lamb shall lie down together and every man shall sit under his own vine and fig tree and none shall be afraid." I still believe that We Shall overcome!'

“Persecution, like a lion, tears the saints to death, but leaves Christianity pure: state establishment of religion, like a bear, hugs the saints, but corrupts Christianity,”

John Leland (Baptist) (1754–1841) American Baptist minister

The Government of Christ a Christocracy (1804)
Context: The fondness of magistrates to foster Christianity, has done it more harm than all the persecutions ever did. Persecution, like a lion, tears the saints to death, but leaves Christianity pure: state establishment of religion, like a bear, hugs the saints, but corrupts Christianity, and reduces it to a level with state policy. (p. 278)

William Tyndale photo

“Understand therefore, that one thing in the scripture representeth divers things. A serpent figureth Christ in one place, and the devil in another; and a lion doth likewise.”

William Tyndale (1494–1536) Bible translator and agitator from England

The Obedience of A Christian Man (1528)
Context: Understand therefore, that one thing in the scripture representeth divers things. A serpent figureth Christ in one place, and the devil in another; and a lion doth likewise. Christ by leaven signifieth God’s word in one place; and in another signifieth thereby the traditions of the Pharisees, which soured and altered God’s word for their advantage.

Rumi photo

“I am God's Lion, not the lion of passion….
I have no longing
except for the One.
When a wind of personal reaction comes,
I do not go along with it.”

Rumi (1207–1273) Iranian poet

"Ali in Battle" in Ch. 20 : In Baghdad dreaming of Cairo
The Essential Rumi (1995)
Context: I am God's Lion, not the lion of passion....
I have no longing
except for the One.
When a wind of personal reaction comes,
I do not go along with it.
There are many winds full of anger,
and lust and greed. They move the rubbish around,
but the solid mountain of our true nature stays where it's always been.

Oliver Heaviside photo

“The following story is true. There was a little boy, and his father said, “Do try to be like other people. Don’t frown.” And he tried and tried, but could not. So his father beat him with a strap; and then he was eaten up by lions.”

Oliver Heaviside (1850–1925) electrical engineer, mathematician and physicist

Electromagnetic Theory (1912), Volume III; p. 1; "The Electrician" Pub. Co., London.
Context: The following story is true. There was a little boy, and his father said, “Do try to be like other people. Don’t frown.” And he tried and tried, but could not. So his father beat him with a strap; and then he was eaten up by lions.
Reader, if young, take warning by his sad life and death. For though it may be an honour to be different from other people, if Carlyle’s dictum about the 30 million be still true, yet other people do not like it. So, if you are different, you had better hide it, and pretend to be solemn and wooden-headed. Until you make your fortune. For most wooden-headed people worship money; and, really, I do not see what else they can do. In particular, if you are going to write a book, remember the wooden-headed. So be rigorous; that will cover a multitude of sins. And do not frown.

Borís Pasternak photo

“I think that if the beast who sleeps in man could be held down by threats — any kind of threat, whether of jail or of retribution after death — then the highest emblem of humanity would be the lion tamer in the circus with his whip, not the prophet who sacrificed himself.”

Book One, Ch. 2 : A Girl from a Different World, § 10, as translated by Max Hayward and Manya Harari (1958)
Variant translations:
I think that if the beast dormant in man could be stopped by the threat of, whatever, the lockup or requital beyond the grave, the highest emblem of mankind would be a lion tamer with his whip, and not the preacher who sacrifices himself. But the point is precisely this, that for centuries man has been raised above the animals and borne aloft not by the rod, but by music: the irresistibility of the unarmed truth, the attraction of its example. It has been considered up to now that the most important thing in the Gospels is the moral pronouncements and rules, but for me the main thing is that Christ speaks in parables from daily life, clarifying the truth with the light of everyday things. At the basis of this lies the thought that communion among mortals is immortal and that life is symbolic because it is meaningful.
Book One, Part 2 : A Girl from a Different World, § 10, as translated by Richard Pevear and Larissa Volokhonsky (2010)
I think that if the beast who sleeps in man could be held down by threats of any kind, whether of jail or retribution, then the highest emblem of humanity would be the lion tamer, not the prophet who sacrificed himself.... What for centuries raised man above the beast is not the cudgel but the irresistible power of unarmed truth.
Paraphrase of the 1958 translation, as quoted in The New York Times (1 January 1978)
Doctor Zhivago (1957)
Context: I think that if the beast who sleeps in man could be held down by threats — any kind of threat, whether of jail or of retribution after death — then the highest emblem of humanity would be the lion tamer in the circus with his whip, not the prophet who sacrificed himself. But don’t you see, this is just the point — what has for centuries raised man above the beast is not the cudgel but an inward music: the irresistible power of unarmed truth, the powerful attraction of its example. It has always been assumed that the most important things in the Gospels are the ethical maxims and commandments. But for me the most important thing is that Christ speaks in parables taken from life, that He explains the truth in terms of everyday reality. The idea that underlies this is that communion between mortals is immortal, and that the whole of life is symbolic because it is meaningful.

Wallace Stevens photo

“Being the lion in the lute
Before the lion locked in stone.”

Wallace Stevens (1879–1955) American poet

The Man With the Blue Guitar (1937)
Context: That I may reduce the monster to
Myself, and then may be myself
In face of the monster, be more than part
Of it, more than the monstrous player of
One of its monstrous lutes, not be
Alone, but reduce the monster and be,
Two things, the two together as one,
And play of the monster and of myself,
Or better not of myself at all,
But of that as its intelligence,
Being the lion in the lute
Before the lion locked in stone.

Alfred, Lord Tennyson photo
Alfred, Lord Tennyson photo

“Charm us, orator, till the lion look no larger than the cat.”

Alfred, Lord Tennyson (1809–1892) British poet laureate

Source: Locksley Hall Sixty Years After (1886), Line 112

“Better a live dog than a dead lion.”

Stefano Guazzo (1530–1593) Italian writer

Più tosto can vivo che leone morto.
Della Morte, p. 525.
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 394.