Quotes about lion
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"Sea Unicorns and Land Unicorns"
The Poems of Marianne Moore (2003)
http://www.independent.co.uk/sport/football/take-a-tour-of-english-football-grounds-with-chris-kamara-9928156.html
King Center CEO Bernice A. King Statement on the Death of Nelson Mandela (06 December 2013) http://www.thekingcenter.org/news/2013-12-king-center-ceo-bernice-king-statement-death-nelson-mandela
Source: Drenai series, The King Beyond the Gate, Ch. 14
"The Lion and Albert", line 21.
Albert, 'Arold and Others (1938)
Gregory S. Paul (1988) Predatory Dinosaurs of the World, Simon and Schuster, p. 19
Predatory Dinosaurs of the World
“The lion is not so fierce as they paint him.”
Jacula Prudentum (1651)
“Cat: A pygmy lion who loves mice, hates dogs and patronizes human beings.”
The Reader's Digest, Volume 121 (1982), p. 118.
Attributed
Chapter 3, story 28 http://books.google.com/books?id=LDpbAAAAQAAJ&q=%22use+a+sweet+tongue+courtesy+and+gentleness+and+thou+mayst+manage+to+guide+an+elephant+with+a+hair%22&pg=PA292#v=onepage
Gulistan (1258)
On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 4 : Roman Insights: Polybius and Cicero
Letter July 30th to Rhenanus ibid, p.170-171
Source: Medieval castles (2005), Ch. 2 : The Castle as Fortress : The Castle and Siege Warfare
Source: Redemption in Indigo (2010), Chapter 15 “A Lesson on Chances and Choices” (p. 114)
The Red Man, Volume X, No. 6 (July-August 1890)
The origin remains unclear. Gen. R. H. Pratt, "The Fathers of the Republic on Indian Transformation and Redemption" https://books.google.com/books?id=WMARAAAAYAAJ&pg=PA129&lpg=PA129&dq=%22schools+are+the+stomachs+of+the+country%22&source=bl&ots=Jcl8GbwmVC&sig=R-frEgg-6ZUZrx_UqCh1cqH4yb8&hl=en&sa=X&ved=0ahUKEwjPkOyV7a_PAhVC5iYKHajpD1sQ6AEINTAE#v=onepage&q=%22schools%20are%20the%20stomachs%20of%20the%20country%22&f=false, The Quarterly Journal of the Society of American Indians, Vol. 2, No.2 (April–June 1914), p. 129 cites "the columns of a little newspaper printed at one of the Indian schools during and prior to 1885". The Educational Weekly https://books.google.com/books?id=nWY0AQAAMAAJ&pg=PA519&lpg=PA519&dq=%22schools+are+the+stomachs+of+the+country%22&source=bl&ots=hTHXz7Q2AZ&sig=K_egMYGg8RNaVLKxEPiYt3w25mM&hl=en&sa=X&ved=0ahUKEwjPkOyV7a_PAhVC5iYKHajpD1sQ6AEISzAJ#v=onepage&q=%22schools%20are%20the%20stomachs%20of%20the%20country%22&f=false, Vol. 11, No. 222 (1 December 1881), p. 187 cites "a lecture referring to the maltreatment of the Chinese".
Other Sourced
Odes, XXIV.
Variant: The bull by nature hath his horns, The horse his hoofs, to daunt their foes; The light-foot hare the hunter scorns; The lion's teeth his strength disclose.The fish, by swimming, 'scapes the weel; The bird, by flight, the fowler's net; With wisdom man is arm'd as steel; Poor women none of these can get. What have they then?—fair Beauty's grace, A two-edged sword, a trusty shield; No force resists a lovely face, Both fire and sword to Beauty yield.
“From Hallaj, I learned to hunt lions, but I became something hungrier than a lion.”
"Hallaj" Ch. 11 : Union
Disputed, The Essential Rumi (1995)
“I will fight like a lion to retain my title.”
Márquez remarks on his upcoming bout against Silence Mabuzahttp://www.tahoedailytribune.com/article/20060804/NEWS/108040058
Joe Strummer and Bono, "46664", written for Nelson Mandela's HIV/AIDS festival in 2003.
Lyrics
"The History of Religion and Philosophy in Germany" (1834)
Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 94-95
The Glove and the Lions http://rpo.library.utoronto.ca/poem/1084.html
The Iliad of Homer, Rendered into English Prose (1898), Book XXII
Variant: Nature shows us only the tail of the lion. But I do not doubt that the lion belongs to it even though he cannot at once reveal himself because of his enormous size.
As quoted by Abraham Pais in Subtle is the Lord:The Science and Life of Albert Einstein (1982), p. 235 ISBN 0-192-80672-6
Source: Letter to Heinrich Zangger (10 March 1914), quoted in The Curious History of Relativity by Jean Eisenstaedt (2006), p. 126 http://books.google.com/books?id=d2bnXTOtCD8C&lpg=PP1&pg=PA126#v=onepage&q&f=false.
“That beast of the Apocalypse, to whom is given a mouth speaking blasphemies, and to make war with the saints, is sitting on the throne of Peter, like a lion ready for his prey.”
Bestia illa de Apocalypsi, cui datum est os loquens blasphemias, et bellum gerere cum sanctis (Apoc. XIII, 5-7), Petri cathedram occupat, tanquam leo paratus ad praedam.
To Magister Geoffrey of Loretto (afterwards Archbishop of Bordeaux), Letter 37 ( c. 1131), in Some Letters of Saint Bernard, Abbot of Clairvaux (1904), Dr. Samuel John Eales, trans., John Hodges, London, p. 139. http://books.google.com/books?id=BmTZAAAAMAAJ&pg=PA139&dq=%22That+beast+of+the+Apocalypse+%28Apoc.+xiii.+5-7%29%22&lr=&ei=H1-gS9e4PJTaMcmenNIH&cd=1#v=onepage&q=%22That%20beast%20of%20the%20Apocalypse%20%28Apoc.%20xiii.%205-7%29%22&f=false
"That beast" to which Bernard refers is antipope Peter Leonis.
Lost in the Cosmos: The Last Self-Help Book (1983)
"9th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=Qfoje7jVJpU, Youtube (May 8, 2008)
Youtube, Foundational Falsehoods of Creationism
Gregory S. Paul (1988) Predatory Dinosaurs of the World, Simon and Schuster, p. 346
Predatory Dinosaurs of the World
“And darest thou then
To beard the lion in his den,
The Douglas in his hall?”
Canto VI, st. 14.
Marmion (1808)
“Then once more comes deep grief to their hearts, when he comrades sat in their places and no lion's hide was there to see, but the empty seat upon that mighty thwart. Loyal Aeacides weeps, the heart of Philoctetes is sad, brother Pollux with his dear Castor makes lament. The ship is flying fast, and still all cry "Hercules," all cry "Hylas," but the names are lost in the middle of the sea.”
Hic vero ingenti repetuntur pectora luctu,
ut socii sedere locis nullaeque leonis
exuviae tantique vacant vestigia transtri.
flet pius Aeacides, maerent Poeantia corda,
ingemit et dulci frater cum Castore Pollux.
omnis adhuc vocat Alciden fugiente carina,
omnis Hylan, medio pereunt iam nomina ponto.
Source: Argonautica, Book III, Lines 719–725
The Power Path: The Shaman's Way to Success in Business and Life. Dr. Jose Stevens and Lena Stevens. ISBN 978-1577312178.
Impressions and Comments http://www.gutenberg.org/dirs/etext05/8ells10.txt (1914)
As Quoted in The Gerorgian Times in March 3, 2009 http://www.geotimes.ge/index.php?newsid=15432&lang=eng
“Work on with the intrepidity of a lion but at the same time with the tenderness of a flower.”
Pearls of Wisdom
Sir Walter Scott Marmion (1808) Canto 4, st. 7.
Criticism
Speech in Westminster Hall (30 November 1954), quoted in The Times (1 December 1954), p. 11
Post-war years (1945–1955)
“The lion is not so fierce as painted.”
Of Preferment. Compare: "is bark is worse than his bite", George Herbert, Jacula Prudentum.
The Holy State and the Profane State (1642)
Slowly of course! Unless you are from Harvard
Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 47-48
“Do ye not think ye are making war on Hyrcanian tigers or facing angry Libyan lions?”
Nonne Hyrcanis bellare putatis
tigribus, aut saeuos Libyae contra ire leones?
Source: Thebaid, Book IX, Line 15 (tr. J. H. Mozley)
When asked if intimacy is an issue in his marriage to Soundgarden's manager Susan Silver ** Interview with Details Magazine, December 1996 https://pitchfork.com/features/article/10081-chris-cornell-searching-for-solitude/,
Soundgarden Era
Quoted in The Independent (1992-11-03) following his resignation in September of that year.
Source: Historia Calamitatum (c. 1132), Ch. XV
Loesch: More Outrage over Lion's Death Than Planned Parenthood Videos http://insider.foxnews.com/2015/07/30/dana-loesch-more-outrage-over-cecil-lion-planned-parenthood-videos (July 30, 2015)
Somnath (Gujarat), Mir‘at-i-Mas‘udi Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547
“For the lion to to prosper the deer must die. All the world is combat.”
ibid
Drenai series, Waylander II: In the Realm of the Wolf
There Only Was One Choice
Song lyrics, Dance Band on the Titanic (1977)
Source: Mahayana, Mahāparinirvāṇa Sūtra (or Nirvana Sutra), Chapter Seven: On the Four Aspects
Recalling his late brother, from "Life with Alfie," https://books.google.com/books?id=PWEEAAAAMBAJ&pg=PA233&dq=%22Alfie+was+an+organizer%22&hl=en&sa=X&ved=0CBQQ6AEwAGoVChMIiqWJ2oHaxwIVipANCh2Utw2g#v=onepage&q=%22Alfie%20was%20an%20organizer%22&f=false in Orange Coast Magazine (November 1990), pp. 233–234
Other Topics
VI. Metuit. The physician is afraid
Devotions Upon Emergent Occasions (1624)
Source: Dragon Magic (1972), Chapter 3, “Sirrush-Lau” (p. 84)
“I know an Englishman,
Being flattered, is a lamb; threatened, a lion.”
Alphonsus, Emperor of Germany (1654), Act I, scene ii, lines 208–209. Attributed, probably falsely, to Chapman. Perhaps by George Peele.
Disputed
“What is liberal education,” p.
Liberalism Ancient and Modern (1968)
Source: Medieval castles (2005), Ch. 1 : The Great Tower : Norman and Early Plantagenet Castles
Valentinian (1685), Act I, Scene III
Valentinian was Rochester's adaptation of a play (ca. 1610-1614) by John Fletcher
Other
The Impossible Five (2015)
Source: Défense des Lettres [In Defense of Letters] (1937), p. 42
On Heresies.
In, Saint John of Damascus: Writings (The Fathers of the Church, Vol. 37), 1958, 1999, Frederic H. Chase, Trans. p. 160
The Table Talk of Samuel Marchbanks (1949)
Context: God knows I have little interest in animals, but I do not like to see them insulted. I used to feel the same thing in the days when I was a frequent visitor at the London Zoo; in the lion house there were always ninnies who mocked the captive lions. I often wished that the bars would turn to butter, and that the great, noble beasts would practise their particular form of wit upon the little, ignoble men.
(This contains an allusion to the book of Isaiah Chapter 11, verse 6
1960s, Nobel Prize acceptance speech (1964)
Context: I believe that even amid today's mortar bursts and whining bullets, there is still hope for a brighter tomorrow. I believe that wounded justice, lying prostrate on the blood-flowing streets of our nations, can be lifted from this dust of shame to reign supreme among the children of men. I have the audacity to believe that peoples everywhere can have three meals a day for their bodies, education and culture for their minds, and dignity, equality and freedom for their spirits. I believe that what self-centered men have torn down men other-centered can build up. I still believe that one day mankind will bow before the altars of God and be crowned triumphant over war and bloodshed, and nonviolent redemptive good will proclaim the rule of the land. "And the lion and the lamb shall lie down together and every man shall sit under his own vine and fig tree and none shall be afraid." I still believe that We Shall overcome!'
The Government of Christ a Christocracy (1804)
Context: The fondness of magistrates to foster Christianity, has done it more harm than all the persecutions ever did. Persecution, like a lion, tears the saints to death, but leaves Christianity pure: state establishment of religion, like a bear, hugs the saints, but corrupts Christianity, and reduces it to a level with state policy. (p. 278)
The Obedience of A Christian Man (1528)
Context: Understand therefore, that one thing in the scripture representeth divers things. A serpent figureth Christ in one place, and the devil in another; and a lion doth likewise. Christ by leaven signifieth God’s word in one place; and in another signifieth thereby the traditions of the Pharisees, which soured and altered God’s word for their advantage.
"Ali in Battle" in Ch. 20 : In Baghdad dreaming of Cairo
The Essential Rumi (1995)
Context: I am God's Lion, not the lion of passion....
I have no longing
except for the One.
When a wind of personal reaction comes,
I do not go along with it.
There are many winds full of anger,
and lust and greed. They move the rubbish around,
but the solid mountain of our true nature stays where it's always been.
Electromagnetic Theory (1912), Volume III; p. 1; "The Electrician" Pub. Co., London.
Context: The following story is true. There was a little boy, and his father said, “Do try to be like other people. Don’t frown.” And he tried and tried, but could not. So his father beat him with a strap; and then he was eaten up by lions.
Reader, if young, take warning by his sad life and death. For though it may be an honour to be different from other people, if Carlyle’s dictum about the 30 million be still true, yet other people do not like it. So, if you are different, you had better hide it, and pretend to be solemn and wooden-headed. Until you make your fortune. For most wooden-headed people worship money; and, really, I do not see what else they can do. In particular, if you are going to write a book, remember the wooden-headed. So be rigorous; that will cover a multitude of sins. And do not frown.
Book One, Ch. 2 : A Girl from a Different World, § 10, as translated by Max Hayward and Manya Harari (1958)
Variant translations:
I think that if the beast dormant in man could be stopped by the threat of, whatever, the lockup or requital beyond the grave, the highest emblem of mankind would be a lion tamer with his whip, and not the preacher who sacrifices himself. But the point is precisely this, that for centuries man has been raised above the animals and borne aloft not by the rod, but by music: the irresistibility of the unarmed truth, the attraction of its example. It has been considered up to now that the most important thing in the Gospels is the moral pronouncements and rules, but for me the main thing is that Christ speaks in parables from daily life, clarifying the truth with the light of everyday things. At the basis of this lies the thought that communion among mortals is immortal and that life is symbolic because it is meaningful.
Book One, Part 2 : A Girl from a Different World, § 10, as translated by Richard Pevear and Larissa Volokhonsky (2010)
I think that if the beast who sleeps in man could be held down by threats of any kind, whether of jail or retribution, then the highest emblem of humanity would be the lion tamer, not the prophet who sacrificed himself.... What for centuries raised man above the beast is not the cudgel but the irresistible power of unarmed truth.
Paraphrase of the 1958 translation, as quoted in The New York Times (1 January 1978)
Doctor Zhivago (1957)
Context: I think that if the beast who sleeps in man could be held down by threats — any kind of threat, whether of jail or of retribution after death — then the highest emblem of humanity would be the lion tamer in the circus with his whip, not the prophet who sacrificed himself. But don’t you see, this is just the point — what has for centuries raised man above the beast is not the cudgel but an inward music: the irresistible power of unarmed truth, the powerful attraction of its example. It has always been assumed that the most important things in the Gospels are the ethical maxims and commandments. But for me the most important thing is that Christ speaks in parables taken from life, that He explains the truth in terms of everyday reality. The idea that underlies this is that communion between mortals is immortal, and that the whole of life is symbolic because it is meaningful.
“Being the lion in the lute
Before the lion locked in stone.”
The Man With the Blue Guitar (1937)
Context: That I may reduce the monster to
Myself, and then may be myself
In face of the monster, be more than part
Of it, more than the monstrous player of
One of its monstrous lutes, not be
Alone, but reduce the monster and be,
Two things, the two together as one,
And play of the monster and of myself,
Or better not of myself at all,
But of that as its intelligence,
Being the lion in the lute
Before the lion locked in stone.
“Charm us, orator, till the lion look no larger than the cat.”
Source: Locksley Hall Sixty Years After (1886), Line 112
“Better a live dog than a dead lion.”
Più tosto can vivo che leone morto.
Della Morte, p. 525.
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 394.