Quotes about leap
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William Tyndale photo
Theodore Roszak photo
Patrick Modiano photo
Robert G. Ingersoll photo
Martin Heidegger photo
Ernest Hemingway photo
Ernesto Che Guevara photo
Bram van Velde photo

“I am powerless, helpless. Each time it’s a leap in the dark. A deliberate encounter with the unknown.”

Bram van Velde (1895–1981) Dutch painter

1960's, Conversations with Samuel Beckett and Bram van Velde' (1965 - 1969)

Henry Adams photo
Isaac Rosenberg photo
Albert Camus photo
Miguel de Cervantes photo

“Let every man look before he leaps.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 14.

Neville Chamberlain photo

“Mussolini…hoped Herr Hitler would see his way to postpone action [against Czechoslovakia] which the Chancellor had told Sir Horace Wilson was to be taken at 2 p. m. to-day for at least 24 hours so as to allow Signor Mussolini time to re-examine the situation and endeavour to find a peaceful settlement. In response, Herr Hitler has agreed to postpone mobilisation for 24 hours. Whatever views hon. Members may have had about Signor Mussolini in the past, I believe that everyone will welcome his gesture of being willing to work with us for peace in Europe. That is not all. I have something further to say to the House yet. I have now been informed by Herr Hitler that he invites me to meet him at Munich to-morrow morning. He has also invited Signor Mussolini and M. Daladier. Signor Mussolini has accepted and I have no doubt M. Daladier will also accept. I need not say what my answer will be. [An HON. MEMBER: "Thank God for the Prime Minister!"] We are all patriots, and there can be no hon. Member of this House who did not feel his heart leap that the crisis has been once more postponed to give us once more an opportunity to try what reason and good will and discussion will do to settle a problem which is already within sight of settlement. Mr. Speaker, I cannot say any more. I am sure that the House will be ready to release me now to go and see what I can make of this last effort. Perhaps they may think it will be well, in view of this new development, that this Debate shall stand adjourned for a few days, when perhaps we may meet in happier circumstances.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1938/sep/28/prime-ministers-statement in the House of Commons (28 September 1938). Chamberlain received Hitler's invitation to Munich as he was ending his speech.
Prime Minister

William Ernest Henley photo

“Far in the stillness a cat
Languishes loudly. A cinder
Falls, and the shadows
Lurch to the leap of the flame.”

William Ernest Henley (1849–1903) English poet, critic and editor

Source: In Hospital (1908), p. 11

Olaudah Equiano photo

“Soon after this the blacks who brought me on board went off, and left me abandoned to despair. I now saw myself deprived of all chance of returning to my native country, or even the least glimpse of hope of gaining the shore, which I now considered as friendly; and I even wished for my former slavery in preference to my present situation, which was filled with horrors of every kind, still heightened by my ignorance of what I was to undergo. I was not long suffered to indulge my grief; I was soon put down under the decks, and there I received such a salutation in my nostrils as I had never experienced in my life: so that, with the loathsomeness of the stench, and crying together, I became so sick and low that I was not able to eat, nor had I the least desire to taste any thing. I now wished for the last friend, death, to relieve me; but soon, to my grief, two of the white men offered me eatables; and, on my refusing to eat, one of them held me fast by the hands, and laid me across I think the windlass, and tied my feet, while the other flogged me severely. I had never experienced any thing of this kind before; and although, not being used to the water, I naturally feared that element the first time I saw it, yet nevertheless, could I have got over the nettings, I would have jumped over the side, but I could not; and, besides, the crew used to watch us very closely who were not chained down to the decks, lest we should leap into the water: and I have seen some of these poor African prisoners most severely cut for attempting to do so, and hourly whipped for not eating. This indeed was often the case with myself.”

Olaudah Equiano (1745–1797) African abolitionist

Chap. II
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

Isaac Leib Peretz photo

“Youth is fair, a graceful stag,
Leaping, playing in a park.
Age is gray, a toothless hag,
Stumbling in the dark.”

Isaac Leib Peretz (1852–1915) Yiddish language author and playwright

Sewing the Wedding Gown, 1906. Nine One-Act Plays from Yiddish. Translated by Bessie F. White, Boston, John W. Luce & Co., 1932, p. 127.

Ali Shariati photo
Klaus Kinski photo
Joseph Strutt photo

“In each of the cathedral churches there was a bishop, or an archbishop of fools, elected; and in the churches immediately dependent upon the papal see a pope of fools. These mock pontiffs had usually a proper suit of ecclesiastics who attended upon them, and assisted at the divine service, most of them attired in ridiculous dresses resembling pantomimical players and buffoons; they were accompanied by large crowds of the laity, some being disguised with masks of a monstrous fashion, and others having their faces smutted; in one instance to frighten the beholders, and in the other to excite their laughter: and some, again, assuming the habits of females, practised all the wanton airs of the loosest and most abandoned of the sex. During the divine service this motley crowd were not contended with singing of indecent songs in the choir, but some of them ate, and drank, and played at dice upon the altar, by the side of the priest who celebrated the mass. After the service they put filth into the censers, and ran about the church, leaping, dancing, laughing, singing, breaking obscene jests, and exposing themselves in the most unseemly attitudes with shameless impudence. Another part of these ridiculous ceremonies was, to shave the precentor of fools upon a stage erected before the church, in the presence of the populace; and during the operation, he amused them with lewd and vulgar discourses, accompanied by actions equally reprehensible. The bishop, or the pope of fools, performed the divine service habited in the pontifical garments, and gave his benediction to the people before they quitted the church. He was afterwards seated in an open carriage, and drawn about to the different parts of the town, attended by a large train of ecclesiastics and laymen promiscuously mingled together; and many of the most profligate of the latter assumed clerical habits in order to give their impious fooleries the greater effect; they had also with them carts filled with ordure, which they threw occasionally upon the populace assembled to see the procession. These spectacles were always exhibited at Christmas-time, or near to it, but not confined to one particular day.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 345
The Sports and Pastimes of the People of England (1801), Festival of Fools

Thomas M. Disch photo
Brian Leiter photo

“Rosen would still demand, no doubt, an explanation of why the ruling class is so good at identifying and promoting its interests, while the majority is not. But, again, there is an obvious answer: for isn’t it generally quite easy to identify your short-term interests when the status quo is to your benefit? In such circumstances, you favor the status quo! In other words, if the status quo provides tangible benefits to the few—lots of money, prestige, and power—is it any surprise that the few are well-disposed to the status quo, and are particularly good at thinking of ways to tinker with the status quo (e. g., repeal the already minimal estate tax) to increase their money, prestige, and power? (The few can then promote their interests for exactly the reasons Marx identifies: they own the means of mental production.) By contrast, it is far trickier for the many to assess what is in their interest, precisely because it requires a counterfactual thought experiment, in addition to evaluating complex questions of socio-economic causation. More precisely, the many have to ascertain that (1) the status quo—the whole complex socio-economic order in which they find themselves--is not in their interests (this may be the easiest part); (2) there are alternatives to the status quo which would be more in their interest; and (3) it is worth the costs to make the transition to the alternatives—to give up on the bad situation one knows in order to make the leap in to a (theoretically) better unknown. Obstacles to the already difficult task of making determinations (1) and (2)—let alone (3)—will be especially plentiful, precisely because the few are strongly, and effectively (given their control of the means of mental production), committed to the denial of (1) and”

Brian Leiter (1963) American philosopher and legal scholar

2
"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Bob Dylan photo

“Half-wracked prejudice leaped forth
"Rip down all hate," I screamed
Lies that life is black and white
Spoke from my skull.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Another Side of Bob Dylan (1964), My Back Pages

Conrad Aiken photo
André Maurois photo
Plutarch photo

“And Archimedes, as he was washing, thought of a manner of computing the proportion of gold in King Hiero's crown by seeing the water flowing over the bathing-stool. He leaped up as one possessed or inspired, crying, "I have found it! Eureka!"”

Plutarch (46–127) ancient Greek historian and philosopher

Pleasure not attainable according to Epicurus, 11
Bartlett's Familiar Quotations, 10th ed. (1919)

Samuel Butler (poet) photo

“As the ancients
Say wisely, have a care o' th' main chance,
And look before you ere you leap;
For as you sow, ye are like to reap.”

Samuel Butler (poet) (1612–1680) poet and satirist

Canto II, line 501
Source: Hudibras, Part II (1664)

Sri Aurobindo photo

“Inspiration is a slender river of brightness leaping from a vast and eternal knowledge, it exceeds reason more perfectly than reason exceeds the knowledge of the senses.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Jnana

Starhawk photo

“Spirituality leaps where science cannot yet follow, because science must always test and measure, and much of reality and human experience is immeasurable.”

Starhawk (1951) American author, activist and Neopagan

The Spiral Dance: A Rebirth of the Ancient Religion of the Goddess (1979)

D.H. Lawrence photo
Junot Díaz photo
Eric R. Kandel photo
John Dryden photo
Henry Adams photo

“Science itself had been crowded so close to the edge of the abyss that its attempts to escape were as metaphysical as the leap.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Arthur Symons photo
Jerry Coyne photo

“After all, by what lights can you see atheism as a “leap of faith”? What is the “faith” there? Failure to accept gods is no more a leap of faith than is doubting the existence of the Loch Ness Monster, Bigfoot, or Santa Claus. It’s not “faith” when you refuse to accept a proposition for which there’s no evidence.”

Jerry Coyne (1949) American biologist

" Self-abasing atheist at the Guardian calls atheism is a “leap of faith” https://whyevolutionistrue.wordpress.com/2015/10/29/self-abasing-atheist-at-the-guardian-says-that-atheism-is-a-leap-of-faith/" October 29, 2015

Dante Gabriel Rossetti photo
Mao Zedong photo
Sören Kierkegaard photo

“If a person is unwilling to make a decisive resolution, if he wants to cheat God of the heart’s daring venture in which a person ventures way out and loses sight of all shrewdness and probability, indeed, takes leave of his senses or at least all his worldly mode of thinking, if instead of beginning with one step he almost craftily seeks to find out something, to have the infinite certainty changed into a finite certainty, then this discourse will not be able to benefit him. There is an upside-downness that wants to reap before it sows; there is a cowardliness that wants to have certainty before it begins. There is a hypersensitivity so copious in words that it continually shrinks from acting; but what would it avail a person if, double-minded and fork-tongued he wanted to dupe God, trap him in probability, but refused to understand the improbable, that one must lose everything in order to gain everything, and understand it so honestly that, in the most crucial moment, when his soul is already shuddering at the risk, he does not again leap to his own aid with the explanation that he has not yet fully made a resolution but merely wanted to feel his way. Therefore, all discussion of struggling with God in prayer, of the actual loss (since if pain of annihilation is not actually suffered, then the sufferer is not yet out upon the deep, and his scream is not the scream of danger but in the face of danger) and the figurative victory cannot have the purpose of persuading anyone or of converting the situation into a task for secular appraisal and changing God’s gift of grace to the venture into temporal small change for the timorous. It really would not help a person if the speaker, by his oratorical artistry, led him to jump into a half hour’s resolution, by the ardor of conviction started a fire in him so that he would blaze in a momentary good intention without being able to sustain a resolution or to nourish an intention as soon as the speaker stopped talking.”

Eighteen Upbuilding Discourses, Hong, One Who Prays Aright Struggles In Prayer and is Victorious-In That God is Victorious p. 380-381
1840s, Eighteen Upbuilding Discourses

Newton Lee photo

“Each and everyone on Earth can make one small step, which will cumulatively result in a giant leap for mankind towards world peace.”

Newton Lee American computer scientist

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

John Masefield photo
Orson Scott Card photo

“Defiance to constituted authority leaped like a spark from one flammable area to another, growing in heat as it went.”

THE CONTAGION OF LIBERTY, Chapter VI, p. 305.
The Ideological Origins of the American Revolution (1967)

Victor Villaseñor photo
Shashi Tharoor photo
Martin Amis photo
Jack Vance photo

“I challenge Destiny, yes, but I do not leap off cliffs.”

Source: Dying Earth (1950-1984), Cugel's Saga (1983), Chapter 1, section 2, "The Inn of Blue Lamps"

Philo photo
George William Curtis photo

“Hamilton doubted the cohesive force of the Constitution to make a nation. He was so far right, for no constitution can make a nation. That is a growth, and the vigor and intensity of our national growth transcended our own suspicions. It was typified by our material progress. General Hamilton died in 1804. In 1812, during the last war with England, the largest gun used was a thirty-six pounder. In the war just ended it was a two-thousand pounder. The largest gun then weighed two thousand pounds. The largest shot now weighs two thousand pounds. Twenty years after Hamilton died the traveler toiled painfully from the Hudson to Niagara on canal-boats and in wagons, and thence on horseback to Kentucky. Now he whirls from the Hudson to the Mississippi upon thousands of miles of various railroads, the profits of which would pay the interest of the national debt. So by a myriad influences, as subtle as the forces of the air and earth about a growing tree, has our nationality grown and strengthened, striking its roots to the centre and defying the tempest. Could the musing statesman who feared that Virginia or New York or Carolina or Massachusetts might rend the Union have heard the voice of sixty years later, it would have said to him, 'The babe you held in your arms has grown to be a man, who walks and runs and leaps and works and defends himself. I am no more a vapor, I am condensed. I am no more a germ, I am a life. I am no more a confederation, I am a nation.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Alexander Bogdanov photo
Abraham Joshua Heschel photo
Edmund Burke photo
Aron Ra photo
John Gray photo
George Savile, 1st Marquess of Halifax photo
Wilt Chamberlain photo
Mukesh Ambani photo
Alastair Reynolds photo

“That would require an unprecedented leap of faith. I don’t do faith, Scorpio said.”

Source: Absolution Gap (2003), Chapter 33 (p. 515)

Clifford D. Simak photo
Robert E. Howard photo
Amitabh Bachchan photo

“Tread the track of life with utmost caution. But let this not deter you from taking giant leaps towards your goals. Excessive caution may reduce your speed to move ahead in life.”

Amitabh Bachchan (1942) Indian actor

Source: Soul Curry for You and Me: An Empowering Philosophy that Can Enrich Your Life, P. 31.

Gwendolyn Brooks photo
Adolf Eichmann photo
Graham Greene photo
Philip José Farmer photo

“Let those who think the soul is shallow rail,
They must be warned before they dare to leap
They'll plunge into the twilight depths where sweep
In ceaseless thirst great teeth too swift to fail.”

Philip José Farmer (1918–2009) American science fiction writer

"Job's Leviathan" in JD Argassy #58 (1961); re-published in Pearls From Peoria (2006)

Homér photo

“Such desire is in him
merely to see the hearthsmoke leaping upward
from his own island, that he longs to die.”

I. 58–59 (tr. Robert Fitzgerald).
Odyssey (c. 725 BC)

Mark Kingwell photo

“Friendship requires a leap, not of faith but of regard.”

Mark Kingwell (1963) Canadian philosopher

Source: The World We Want (2000), Chapter 3, Virtues And Vices, p. 85.

John Fante photo
Roy Campbell (poet) photo

“Our spirits leaped, hosannas of destruction,
Like desert lilies forked with tongues of fire.”

Roy Campbell (poet) (1901–1957) South African poet

"To a Pet Cobra," lines 23-24
Sons of the Mistral (1926)

John Townsend Trowbridge photo
Timothy Dalton photo

“He's terrific. I think [Casino Royale] is a huge step forward - a leap forward.”

Timothy Dalton (1944) British actor of stage, film and television

On Casino Royale. [Timothy Dalton Reflects On 007, 2007-02-19, http://www.mi6.co.uk/sections/articles/dalton_hot_fuzz.php3?t=&s=, MI6 - The Home of James Bond, 2007-02-21]
Attributed

Joyce Kilmer photo
Joseph Stella photo
Brian W. Kernighan photo

“Advice to students: Leap in and try things. If you succeed, you can have enormous influence. If you fail, you have still learned something, and your next attempt is sure to be better for it. Advice to graduates: Do something you really enjoy doing. If it isn’t fun to get up in the morning and do your job or your school program, you’re in the wrong field.”

Brian W. Kernighan (1942) Canadian computer scientist

"Leap In and Try Things: Interview with Brian Kernighan" https://web.archive.org/web/20110701151454/http://www.harmonyatwork.in/blog/2009/10/leap-in-and-try-things-brian-kernighan/ from Harmony at Work blog http://www.harmonyatwork.in/blog/.

Gottfried Leibniz photo

“Nature does not make leaps.”

Gottfried Leibniz (1646–1716) German mathematician and philosopher

La nature ne fait jamais des sauts.
Avant-propos to Nouveaux essais sur l'entendement humain (1704).
A later, more famous Latin version — "Natura non facit saltus" — is from the Philosophia Botanica (1751) by Linnaeus.
A variant translation is "natura non saltum facit" (literally, "Nature does not make a jump") ([Ökonomische Theorie und christlicher Glaube, Andrew, Britton, Peter H., Sedgwick, Burghard, Bock, LIT Verlag Münster, 2008, 978-3-8258-0162-5, 289, https://books.google.com/books?id=goW6JsEUz4EC] Extract of page 289 https://books.google.com/books?id=goW6JsEUz4EC&pg=PA289).

Leigh Hunt photo
Elfriede Jelinek photo
Edith Sitwell photo
Albert Einstein photo

“It's not as simple as that. Knowledge is necessary, too. An intuitive child couldn't accomplish anything without some knowledge. There will come a point in everyone's life, however, where only intuition can make the leap ahead, without ever knowing precisely how. One can never know why, but one must accept intuition as a fact.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

In response to statement "You once told me that progress is made only by intuition, and not by the accumulation of knowledge."
Variant transcription from "Death of a Genius" in Life Magazine: "It is not quite so simple. Knowledge is necessary too. A child with great intuition could not grow up to become something worthwhile in life without some knowledge. However there comes a point in everyone's life where only intuition can make the leap ahead, without knowing precisely how.":
Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 137

Richard Leakey photo

“In ancient times all things were cheape
'Tis good to look before you leape
When come is ripe 'tis time to reape.”

Martin Parker (1624–1647) English ballad writer

The Roxburghe Ballads (c. 1630), reported in Bartlett's Familiar Quotations, 10th ed. (1919).

James Joyce photo

“This is the moment which I call epiphany. First we recognise that the object is one integral thing, then we recognise that it is an organised composite structure, a thing in fact: finally, when the relation of the parts is exquisite, when the parts are adjusted to the special point, we recognise that it is that thing which it is. Its soul, its whatness, leaps to us from the vestment of its appearance. The soul of the commonest object, the structure of which is so adjusted, seems to us radiant. The object achieves its epiphany.”

Stephen Hero (1944)
Context: Now for the third quality. For a long time I couldn't make out what Aquinas meant. He uses a figurative word (a very unusual thing for him) but I have solved it. Claritas is quidditas. After the analysis which discovers the second quality the mind makes the only logically possible synthesis and discovers the third quality. This is the moment which I call epiphany. First we recognise that the object is one integral thing, then we recognise that it is an organised composite structure, a thing in fact: finally, when the relation of the parts is exquisite, when the parts are adjusted to the special point, we recognise that it is that thing which it is. Its soul, its whatness, leaps to us from the vestment of its appearance. The soul of the commonest object, the structure of which is so adjusted, seems to us radiant. The object achieves its epiphany.

Elizabeth Kostova photo
Jim Morrison photo