
New millennium, An Interview with Paul A. Samuelson, 2003
New millennium, An Interview with Paul A. Samuelson, 2003
Joseph Beuys and Heinrich Böll (1972), cited in: Caroline Tisdall, Joseph Beuys, exh.cat., Solomon R. Guggenheim Museum, New York 1979. p. 278.
Quote of Joseph Beuys and Heinrich Böll (1972), as cited in Joseph Beuys, exh. cat., Caroline Tisdall, Solomon R. Guggenheim Museum, New York 1979. p. 278
1970's
Source: Philosophy At The Limit (1990), Chapter 4, Philosophy As Writing: The Case Of Hegel, p. 74
Pages 13-14
(1945)
Autobiography (1873)
Context: I have already mentioned Carlyle's earlier writings as one of the channels through which I received the influences which enlarged my early narrow creed; but I do not think that those writings, by themselves, would ever have had any effect on my opinions. What truths they contained, though of the very kind which I was already receiving from other quarters, were presented in a form and vesture less suited than any other to give them access to a mind trained as mine had been. They seemed a haze of poetry and German metaphysics, in which almost the only clear thing was a strong animosity to most of the opinions which were the basis of my mode of thought; religious scepticism, utilitarianism, the doctrine of circumstances, and the attaching any importance to democracy, logic, or political economy. Instead of my having been taught anything, in the first instance, by Carlyle, it was only in proportion as I came to see the same truths through media more suited to my mental constitution, that I recognized them in his writings. Then, indeed, the wonderful power with which he put them forth made a deep impression upon me, and I was during a long period one of his most fervent admirers; but the good his writings did me, was not as philosophy to instruct, but as poetry to animate. Even at the time when out acquaintance commenced, I was not sufficiently advanced in my new modes of thought, to appreciate him fully; a proof of which is, that on his showing me the manuscript of Sartor Resartus, his best and greatest work, which he had just then finished, I made little of it; though when it came out about two years afterwards in Fraser's Magazine I read it with enthusiastic admiration and the keenest delight. I did not seek and cultivate Carlyle less on account of the fundamental differences in our philosophy. He soon found out that I was not "another mystic," and when for the sake of my own integrity I wrote to him a distinct profession of all those of my opinions which I knew he most disliked, he replied that the chief difference between us was that I "was as yet consciously nothing of a mystic." I do not know at what period he gave up the expectation that I was destined to become one; but though both his and my opinions underwent in subsequent years considerable changes, we never approached much nearer to each other's modes of thought than we were in the first years of our acquaintance. I did not, however, deem myself a competent judge of Carlyle. I felt that he was a poet, and that I was not; that he was a man of intuition, which I was not; and that as such, he not only saw many things long before me, which I could only when they were pointed out to me, hobble after and prove, but that it was highly probable he could see many things which were not visible to me even after they were pointed out. I knew that I could not see round him, and could never be certain that I saw over him; and I never presumed to judge him with any definiteness, until he was interpreted to me by one greatly the superior of us both -- who was more a poet than he, and more a thinker than I -- whose own mind and nature included his, and infinitely more.
Source: Seth, Dreams & Projections of Consciousness, (1986), p. 122
"Hayek on money and the business cycle", 2006
" Billions and Billions of Demons http://www.nybooks.com/articles/archives/1997/jan/09/billions-and-billions-of-demons/" in: The New York Review of Books, 9 January 1997, p. 31
Review of The Demon-Haunted World: Science as a Candle in the Dark by Carl Sagan
Quote often taken out of context, see Lewontin on materialism http://evolutionwiki.org/wiki/Lewontin_on_materialism on evolutionwiki.org, and for example this example http://wol.jw.org/en/wol/d/r1/lp-e/102006325?q=Lewontin&p=par at Watchtower Online Library.
“We invent by intuition, though we prove by logic.”
Eminent Indians (1947)
Internet Encyclopedia of Philosophy
Source: The Mind Of The Strategist, 1982, p. 304
Henry J. Friendly, Mr. Justice Brandeis: The Quest for Reason, 108 U. Pa. L. Rev. 985, 999 (1960).
The Renaissance in India (1918)
from … "a book about India", quoted in an article by Roger Sandall http://www.rogersandall.com/nihilism-in-the-middle-east/
Attributed
Column discussing John Toland's biography of Hitler http://www.realchange.org/hitler.htm (1977).
1970s
Emotional Architecture as Compared to Intellectual (1894)
“Knowledge is the distilled essence of our intuitions, corroborated by experience.”
A Thousand & One Epigrams: Selected from the Writings of Elbert Hubbard (1911)
Source: Knowing Our Place in the Animal World, p. 68
Sex, Lies, and Social Science (1995)
Fighting For Crumbs https://aliciawitt.bandcamp.com/track/fighting-for-crumbs
Lyrics, Live at Rockwood (2012)
Note on the Use of this Book, p. xi-xii.
An Introduction To Probability Theory And Its Applications (Third Edition)
Source: Evolution: the general theory (1996), p. 3.
My Pilgrim’s Progress (1999)
Mintzberg (1994), (partly) cited in Douglas C. Eadie (1997) Changing by design: a practical approach to leading innovation in nonprofit organizations. p. 128
Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE
"Comedy," Vogue, January 1951
"Two Cheers for Formalism", The Economic Journal, Vol. 108, No. 451 (Nov., 1998)
Principles of Modern Chemistry (7th ed., 2012), Ch. 4 : Introduction to Quantum Mechanics
p 33 as cited in: D. Psillos (2003) Science Education Research in the Knowledge-Based Society. p. 44.
Conversation, Cognition and Learning (1975)
Source: The Passionate Life (1983), pp. 23-24
A visionary leader knows he must lead by example, and that his leadership will have a powerful impact on both present and future generations.
Ten Characteristics of a Servant-Leader
Books, Leadership for an Age of Higher Consciousness, Volume II: Ancient Wisdom for Modern Times (Hari-Nama Press, 2001)
For My Legionaries: The Iron Guard (1936), Politics
La logique nous apprend que sur tel ou tel chemin nous sommes sûrs de ne pas rencontrer d'obstacle ; elle ne nous dit pas quel est celui qui mène au but. Pour cela il faut voir le but de loin, et la faculté qui nous apprend à voir, c'est l'intuition. Sans elle, le géomètre serait comme un écrivain qui serait ferré sur la grammaire, mais qui n'aurait pas d'idées.
Part II. Ch. 2 : Mathematical Definitions and Education, p. 130
Science and Method (1908)
1932 - 1946
Source: 'Circle', 1937; as quoted in Voicing our visions, - Writings by women artists, ed. by Mara R. Witzling, Universe New York 1991, p. 279
Until Trump, no openly racist candidate in modern times has reached such a height in U.S. politics (August 5, 2016)
The World As Revelation: Names of Gods (1980)
Review http://www.salon.com/ent/movies/review/2007/12/26/blood/ of There Will Be Blood (2007)
Diuturna [The Lasting] (1921) as quoted in Rational Man : A Modern Interpretation of Aristotelian Ethics (1962) by H. B. Veatch
1920s
Source: The Worldly Philosophers (1953), Chapter IX, John Maynard Keynes, p. 248-249
Source: The God of Jane: A Psychic Manifesto (1981), p. 146
The geometry of the spherical surface can be viewed as the realization of a two-dimensional non-Euclidean geometry: the denial of the axiom of the parallels singles out that generalization of geometry which occurs in the transition from the plane to the curve surface.
The Philosophy of Space and Time (1928, tr. 1957)
As quoted in Lee Konitz: Conversations on the Improviser's Art https://books.google.com/books?id=pc4CsgVHLw0C&pg=PA65&dq=%22When+I+had+a+big+band+in+the+late+1960s,+though%22&hl=en&sa=X&ved=0CBoQ6AEwAGoVChMIhfLixv_OxwIVBTU-Ch1hfAOh#v=onepage&q=%22When%20I%20had%20a%20big%20band%20in%20the%20late%201960s%2C%20though%22&f=false
As quoted in Nava-Vēda : God and Man (Nara and Narayan) (1968) by M. B. Raja Rao, p. 229
Time and Individuality (1940)
In response to statement "You once told me that progress is made only by intuition, and not by the accumulation of knowledge."
Variant transcription from "Death of a Genius" in Life Magazine: "It is not quite so simple. Knowledge is necessary too. A child with great intuition could not grow up to become something worthwhile in life without some knowledge. However there comes a point in everyone's life where only intuition can make the leap ahead, without knowing precisely how.":
Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 137
Source: Real Presences (1989), III: Presences, Ch. 3 (pp. 174-175).
p. 151
Letter to Dr. H. L. Gordon (May 3, 1949 - AEA 58-217) as quoted in Einstein: His Life and Universe (2007) by Walter Isaacson ISBN 9780743264730
1940s
Evelyn Underhill Mysticism: A Study in the Nature and Development of Man's Spiritual Consciousness (1912), p. 506
The Sparkling Stone (c. 1340)
Introduction to Truth and Progress: Philosophical Papers, Volume 3 (1998).
“Religious intuition informs, conjoins, and transcends an otherwise fragmentary consciousness.”
Internet Encyclopedia of Philosophy
34
Essays, Can Poetry Matter? (1991), The Catholic Writer Today (2013)
<p>L'imagination est la reine du vrai, et le possible est une des provinces du vrai. Elle est positivement apparentée avec l'infini.</p><p>Sans elle, toutes les facultés, si solides ou si aiguisées qu'elles soient, sont comme si elles n'étaient pas, tandis que la faiblesse de quelques facultés secondaires, excitées par une imagination vigoureuse, est un malheur secondaire. Aucune ne peut se passer d'elle, et elle peut suppléer quelques-unes. Souvent ce que celles-ci cherchent et ne trouvent qu'après les essais successifs de plusieurs méthodes non adaptées à la nature des choses, fièrement et simplement elle le devine. Enfin elle joue un rôle puissant même dans la morale; car, permettez-moi d'aller jusque-là, qu'est-ce que la vertu sans imagination?</p>
"Lettres à M. le Directeur de La revue française," III: La reine des facultés
Salon de 1859 (1859)
As quoted in "Clare Fischer: The Best Kept Secret in Jazz" http://www.artistinterviews.eu/?page_id=5&parent_id=22/ by Maarten De Haan, in Artist Interview (1998)
Interview on Sixty Minutes (31 March 1979)
Actual quote, which can be heard in Discovery Channel's Curiosity: How Evil Are You?: I would say -- on the basis of having observed a thousand people in the experiment, and having my own intuition shaped and informed by these experiments -- that if a system of death camps were set up in the United States of the sort we had seen in Nazi Germany, one would be able to find sufficient personnel for those camps in any medium-sized American town.
The Masnavi, Book IV, Story II, as translated in Masnavi I Ma'navi : The Spiritual Couplets of Maulána Jalálu-'d-Dín Muhammad Rúmí (1898) by Edward Henry Whinfield
As quoted in The Perennial Philosophy (1945) by Aldous Huxley
Variant: Sell your cleverness and buy bewilderment.
Cleverness is mere opinion, bewilderment is intuition.
Part 2: "The Habit of Truth", §5 (p. 35)
Science and Human Values (1956, 1965)
2000s, Address at Stanford University (2005)
"Quotes", Anatomy of Criticism: Four Essays (1957), Formal Phase: Symbol as Image
Source: Muhammad: A Biography of The Prophet (2001), Chapter 4: "Revelation"
“Intuition is a spiritual faculty and does not explain, but simply points the way.”
Source: Wisdom of Florence Scovel Shinn, (1989), p. 65
Richard Courant in: The Australian Mathematics Teacher, Volumes 39-40 http://books.google.co.in/books?id=CofxAAAAMAAJ, Australian Association of Mathematics Teachers, 1983, p. 3
Source: An Introduction To Probability Theory And Its Applications (Third Edition), Chapter X, Law Of large Numbers, p. 250.
Source: Father and Child Reunion (2001), p. 118.
Source: "On Gestalt Qualities," 1890, p. 104
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 43.
Nobel lecture (8 December 1980)
Quote from: 'Basic Premises'
1926 - 1941, Rußland: Die Rekonstruktion der Architektur in der Sowjetunion' (1929)
1950s, Rediscovering Lost Values (1954)
Distractions, Distractions, by Caroline Myss, August 19, 2010 http://www.healyourlife.com/author-caroline-myss/2010/08/lifeshelp/success-and-abundance/distractions-distractions&utm_id=HYLFB
Incognito: The Secret Lives of The Brain
Internet Encyclopedia of Philosophy
'Search for the Real in the Visual Arts', p. 46
Search for the Real and Other Essays (1948)
Introduction, The Nature of Probability Theory, p. 3.
An Introduction To Probability Theory And Its Applications (Third Edition)
Internet Encyclopedia of Philosophy
“Skill is a function of chance. It’s an intuitive best-use of chance situations.”
Source: Solar Lottery (1955), Chapter 5 (p. 60)
p. 46-47.