David W. Oxtoby (1951) President of Pomona college
Principles of Modern Chemistry (7th ed., 2012), Ch. 5 : Quantum Mechanics and Atomic Structure
Principles of Modern Chemistry (7th ed., 2012), Ch. 4 : Introduction to Quantum Mechanics
David W. Oxtoby (1951) President of Pomona college
Principles of Modern Chemistry (7th ed., 2012), Ch. 5 : Quantum Mechanics and Atomic Structure
Lee Smolin (1955) American cosmologist
"Loop Quantum Gravity," The New Humanists: Science at the Edge (2003)
Gregory Chaitin (1947) Argentinian mathematician and computer scientist
How real are real numbers? https://arxiv.org/abs/math/0411418 arXiv:math/0411418v3 (2004). p. 12
Doron Zeilberger (1950) Israeli mathematician
"Real" Analysis is a Degenerate Case of Discrete Analysis. Appeared in the book "New Progress in Difference Equations"(Proc. ICDEA 2001), edited by Bernd Aulbach, Saber Elaydi, and Gerry Ladas, and publisher by Taylor & Francis, London, 2004.
Kurt Gottfried (1929) American physicist
Does quantum mechanics carry the seeds of its own destruction? (1991)
Ronald Dworkin book Taking Rights Seriously
Taking Rights Seriously (1978), p. 31
Context: Discretion, like the hole in a doughnut, does not exist except as an area left open by a surrounding belt of restriction. It is therefore a relative concept. It always makes sense to ask, "Discretion under which standards?" or "Discretion as to which authority?"
“It is a road to universals beyond discrete personal experience.”
Rollo May (1909–1994) US psychiatrist
Source: The Courage to Create (1975), Ch. 4 : Creativity and the Encounter, p. 91
Context: Symbol and myth do bring into awareness infantile, archaic dreads and similar primitive psychic content. This is their regressive aspect. But they also bring out new meaning, new forms, and disclose a reality that was literally not present before, a reality that is not merely subjective but has a second pole which is outside ourselves. This is the progressive side of symbol and myth. This aspect points ahead. It is integrative. It is a progressive revealing of structure in our relation to nature and our own existence, as the French philosopher Paul Ricoeur so well states. It is a road to universals beyond discrete personal experience.