“The New Testament was not produced as a single work issued by an authoritative Church for the instruction of its members. The four Gospels were composed in different times and places over perhaps a third of a century, and for a time circulated separately among a number of other narratives of our Lord's life (of which the newly discovered fragment of an unknown gospel may have been one).”

Source: The Story Of The Bible, Chapter X, The Position Today, p. 133

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Frederic G. Kenyon14

British palaeographer and biblical and classical scholar 1863–1952

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“The various writings—narrative, epistolary, and apocalyptic—which make up the New Testament had no common origin, but were composed at different times by at least a score of writers in places which, in view of the difficulties presented to travel by the ancient world, may be said to have been widely remote from each other. With the exception of the Epistles of Paul, none of them, or next to none, were composed until about fifty years after the death of Jesus; and another hundred years elapsed before they were assembled in one collection and began to take their place alongside the Greek translation of the Hebrew Bible as authoritative scriptures.”

Frederick Cornwallis Conybeare (1856–1924) British orientalist

p. 1 https://archive.org/details/cu31924029302191/page/n13 <br class="br">History of New Testament Criticism (1910)

“and some others that I have seen, were perhaps among the first. There is no third rising. Time sweeps all away with it so fast at this epoch. The Scottish Church has been short-lived, and was late in reaching thither.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)

“The Gospels were not thought of as works of literature. People were not concerned with the literary reputation of Matthew or Mark, but with the substance of their records of our Lord's life. They did not have to respect their actual words, as they would if they were transcribing the works of Thucydides or Plato.”

Frederic G. Kenyon (1863–1952) British palaeographer and biblical and classical scholar

Source: The Story Of The Bible, Chapter X, The Position Today, p. 135

“Theo, your brother has preached for the first time last Sunday in God's dwelling.... it is a delightful thought that in the future wherever I shall come I shall preach the gospel; to do that well, one must have the gospel in one's heart, may the Lord give it to me.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

In a letter to Theo, from Isleworth England, Autumn 1876, (letter 79); as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, p. 18 <br class="br">1870s

“We were able to discover two new kinds of atomic species, one was hydrogen of mass 3, unknown until that time, and the other helium of mass 3, also unknown.”

Mark Oliphant (1901–2000) Governor of South Australia (1971-76)

On his research on atomic nuclei with Ernest Rutherford, p. 24
Portraits in Science interviews (1994)
Context: We were able to discover two new kinds of atomic species, one was hydrogen of mass 3, unknown until that time, and the other helium of mass 3, also unknown. … We were able to show that heavy hydrogen nuclei, that is to say the cores of heavy hydrogen atoms, could be made to react with one another to produce a good deal of energy and new kinds of atom. …Of course, we had no idea whatever that this would one day be applied to make hydrogen bombs. Our curiosity was just curiosity about the structure of the nucleus of the atom, and the discovery of these reactions was purely, as the Americans would put it, coincidental.

“The gospel has been very imperfectly heard by any one to whom it has brought no other tidings than that of personal salvation. For in truth the individual is saved only when he is put into right relations to the community in which he lives, and the establishment of these right relations among men is the very work that Christ came to do. The individual gospel and the social gospel are therefore vitally related, inseparably bound together no more come to the man apart from the community, than life can come to the branch when it is separated from the vine.”

Washington Gladden (1836–1918) American pastor

Source: The Nation and the Kingdom (1909), pp. 10-11 http://books.google.com/books?id=MSg3AAAAMAAJ&pg=PA10

“At no point do the resurrection narratives in the four Gospels say, "Jesus has been raised, therefore we are all going to heaven." It says that Christ is coming here, to join together the heavens and the Earth in an act of new creation.”

N.T. Wright (1948) Anglican bishop

as interviewed by David Van Biema, "Christians Wrong About Heaven, Says Bishop," Time Magazine, Feb. 07, 2008 http://content.time.com/time/world/article/0,8599,1710844,00.html

“Sin must be called by its name. Communism is one of the most dangerous sins in the world today. Every gospel that does not denounce it is not the pure gospel. The Underground Church denounces it, risking liberty and life. The less have we to be silent in the West.”

Richard Wurmbrand (1909–2001) Romanian Christian minister of Jewish descent

Source: Tortured For Christ (1967), p. 75.

“The earliest body of gospel tradition, represented by Mark no less than by the primitive non-Marcan document embodied in the first and third gospels, begins, not with the birth and childhood of Jesus, but with his baptism; and this order of accretion of gospel matter is faithfully reflected in the time order of the invention of feasts. The great church adopted Christmas much later than Epiphany; and before the 5th century there was no general consensus of opinion as to when it should come in the calendar, whether on the 6th of January, or the 25th of March, or the 25th of December.”

Frederick Cornwallis Conybeare (1856–1924) British orientalist

[Christmas, Wikisource, 1911 Encyclopædia Britannica, 1911, https://en.wikisource.org/wiki/1911_Encyclopædia_Britannica/Christmas]

“The goal of every reform and renewal in the Church is the holiness of its members. The Lord Jesus calls on us constantly to follow the path of ecclesial communion, Catholic faith and holiness in our times, especially among pressing ecclesial and social challenges.”

Nikola Eterović (1951) Croatian Roman Catholic archbishop

Source: German Bishops turn attention to Synod and abuse scandal https://www.vaticannews.va/en/church/news/2021-09/germany-bishops-general-assembly-synod-abuse-scandal.html (21 September 2021)

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Frederic G. Kenyon14

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