Quotes about instinct
page 2

“I get 0.5 seconds to react to a ball, sometimes even less than that. I can't be thinking of what XYZ has said about me. I need to surrender myself to my natural instincts. My subconscious mind knows exactly what to do. It is trained to react. At home, my family doesn't discuss media coverage.”

Sachin Tendulkar (1973) A former Indian cricketer from India and one of the greatest cricketers ever seen in the world

Family, Home, Nature, Thinking

“Freedom means that the manly instincts which delight in war and victory dominate over other instincts, for example, over those of "pleasure." The human being who has become free — and how much more the spirit who has become free — spits on the contemptible type of well-being dreamed of by shopkeepers, Christians, cows, females, Englishmen, and other democrats. The free man is a warrior. —”

Friedrich Nietzsche book Twilight of the Idols

Twilight of the Idols (1888)

War, Pleasure, Dreams, Freedom

“A woman knows by intuition, or instinct, what is best for herself.”

Marilyn Monroe (1926–1962) American actress, model, and singer

Attributed to Monroe in self-help books and on social media, this quotation is of unknown origin and date.
Misattributed

For women

“The problem with America is that there's too little sex, not too much. The more our instincts are repressed, the more we need sex, pornography and all that. The problem is that feminists have taken over with their attempts to inhibit sex. We have a serious testosterone problem in this country. … It's a mess out there. Men are suspicious of women's intentions. Feminism has crippled them. They don't know when to make a pass. If they do make a pass, they don't know if they're going to end up in court.”

Camille Paglia (1947) American writer

Playboy interview (May 1995)

Women, Men, Sex, Problem

“Instinctively we both looked for the inscriptions we cut, once upon a time, on trees and on stones, in foolish delight. We sought them like scattered treasure, on the strange cheeks of the old willows, near the tendrils of the fall, on the birches that stand like candles in front of the violet thicket, and on the old fir which so often sheltered us with its dark wings. Many inscriptions have disappeared. Some are worn away because things do; some are covered by a host of other inscriptions or they are distorted and ugly. Nearly all have passed on as if they had been passers-by.”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XIX - Ghosts

Tree, Time

“The ultimate, angels' law,
Indulging every instinct of the soul
There where law, life, joy, impulse are one thing!”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

A Death in the Desert (1864)

Life, Law, Angels, Soul

“Jesus’ “mysterious” affection for the sinners, which is closely related to his ever-ready militancy against the scribes and pharisees, against every kind of social respectability … contains a kind of awareness that the great transformation of life, the radical change in outlook he demands of man (in Christian parlance it is called “rebirth”) is more accessible to the sinner than to the “just.” … Jesus is deeply skeptical toward all those who can feign the good man’s blissful existence through the simple lack of strong instincts and vitality. But all this does not suffice to explain this mysterious affection. In it there is something which can scarcely be expressed and must be felt. When the noblest men are in the company of the “good”—even of the truly “good,” not only of the pharisees—they are often overcome by a sudden impetuous yearning to go to the sinners, to suffer and struggle at their side and to share their grievous, gloomy lives. This is truly no temptation by the pleasures of sin, nor a demoniacal love for its “sweetness,” nor the attraction of the forbidden or the lure of novel experiences. It is an outburst of tempestuous love and tempestuous compassion for all men who are felt as one, indeed for the universe as a whole; a love which makes it seem frightful that only some should be “good,” while the others are “bad” and reprobate. In such moments, love and a deep sense of solidarity are repelled by the thought that we alone should be “good,” together with some others. This fills us with a kind of loathing for those who can accept this privilege, and we have an urge to move away from them.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 100-101

Love, Life, Men, Pleasure

“The instinct for self-deception in human beings makes them try to banish from their minds dangers of which at bottom they are perfectly aware by declaring them non-existent.”

Stefan Zweig book Beware of Pity

Beware of Pity (1939)

“There are two kinds of pity. One, the weak and sentimental kind, which is really no more than the heart's impatience to be rid as quickly as possible of the painful emotion aroused by the sight of another's unhappiness, that pity which is not compassion, but only an instinctive desire to fortify one's own soul agains the sufferings of another; and the other, the only one at counts, the unsentimental but creative kind, which knows what it is about and is determined to hold out, in patience and forbearance, to the very limit of its strength and even beyond.”

Stefan Zweig book Beware of Pity

Beware of Pity (1939)

Pain, Soul, Suffering, Heart

“Man is by instinct a lover, a hunter, a fighter, and none of those instincts are given much play at the warehouse!”

Tennessee Williams The Glass Menagerie

Tom, Scene Four
The Glass Menagerie (1944)

Lovers

“Relations are simply a tedious pack of people, who haven’t got the remotest knowledge of how to live, nor the smallest instinct about when to die.”

Oscar Wilde The Importance of Being Earnest

Algernon, Act I
The Importance of Being Earnest (1895)

People, Knowledge

“How can you expect a beholder to experience my picture as I experienced it? A picture comes to me a long time beforehand; who knows how long a time beforehand, I sensed, saw, and painted it and yet the next day even I do not understand what I have done. How can anyone penetrate my dreams, my instincts, my desires, my thought, which have taken a long time to fashion themselves and come to the surface, above all to grasp what I put there, perhaps involuntary.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Richard Friedenthal, (1963, p. 260).
1930s, "Conversations avec Picasso," 1934–35

Dreams, Fashion, Understanding, Sense

“In England, there are only two things to be, basically: You are either for the labor movement or for the capitalist movement. Either you become a right-wing Archie Bunker if you are in the class I am in, or you become an instinctive socialist, which I was. That meant I think people should get their false teeth and their health looked after, all the rest of it. But apart from that, I worked for money and I wanted to be rich. So what the hell — if that's a paradox, then I'm a socialist. But I am not anything. What I used to be is guilty about money. That's why I lost it, either by giving it away or by allowing myself to be screwed by so-called managers.”

John Lennon (1940–1980) English singer and songwriter

Playboy interview (1980)

Money, People, Health, Hell

“Man will make it his purpose to master his own feelings, to raise his instincts to the heights of consciousness, to make them transparent, to extend the wires of his will into hidden recesses, and thereby to raise himself to a new plane, to create a higher social biologic type, or, if you please, a superman.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

Literature and Marxism (1924)

Feeling

“Now the trickiest catch in the negro problem is the fact that it is really twofold. The black is vastly inferior. There can be no question of this among contemporary and unsentimental biologists—eminent Europeans for whom the prejudice-problem does not exist. But, it is also a fact that there would be a very grave and very legitimate problem even if the negro were the white man's equal. For the simple fact is, that two widely dissimilar races, whether equal or not, cannot peaceably coexist in the same territory until they are either uniformly mongrelised or cast in folkways of permanent and traditional personal aloofness. No normal being feels at ease amidst a population having vast elements radically different from himself in physical aspect and emotional responses. A normal Yankee feels like a fish out of water in a crowd of cultivated Japanese, even though they may be his mental and aesthetic superiors; and the normal Jap feels the same way in a crowd of Yankees. This, of course, implies permanent association. We can all visit exotic scenes and like it—and when we are young and unsophisticated we usually think we might continue to like it as a regular thing. But as years pass, the need of old things and usual influences—home faces and home voices—grows stronger and stronger; and we come to see that mongrelism won't work. We require the environing influence of a set of ways and physical types like our own, and will sacrifice anything to get them. Nothing means anything, in the end, except with reference to that continuous immediate fabric of appearances and experiences of which one was originally part; and if we find ourselves ingulphed by alien and clashing influences, we instinctively fight against them in pursuit of the dominant freeman's average quota of legitimate contentment.... All that any living man normally wants—and all that any man worth calling such will stand for—is as stable and pure a perpetuation as possible of the set of forms and appearances to which his value-perceptions are, from the circumstances of moulding, instinctively attuned. That is all there is to life—the preservation of a framework which will render the experience of the individual apparently relevant and significant, and therefore reasonably satisfying. Here we have the normal phenomenon of race-prejudice in a nutshell—the legitimate fight of every virile personality to live in a world where life shall seem to mean something.... Just how the black and his tan penumbra can ultimately be adjusted to the American fabric, yet remains to be seen. It is possible that the economic dictatorship of the future can work out a diplomatic plan of separate allocation whereby the blacks may follow a self-contained life of their own, avoiding the keenest hardships of inferiority through a reduced number of points of contact with the whites... No one wishes them any intrinsic harm, and all would rejoice if a way were found to ameliorate such difficulties as they have without imperilling the structure of the dominant fabric. It is a fact, however, that sentimentalists exaggerate the woes of the average negro. Millions of them would be perfectly content with servile status if good physical treatment and amusement could be assured them, and they may yet form a well-managed agricultural peasantry. The real problem is the quadroon and octoroon—and still lighter shades. Theirs is a sorry tragedy, but they will have to find a special place. What we can do is to discourage the increase of their numbers by placing the highest possible penalties on miscegenation, and arousing as much public sentiment as possible against lax customs and attitudes—especially in the inland South—at present favouring the melancholy and disgusting phenomenon. All told, I think the modern American is pretty well on his guard, at last, against racial and cultural mongrelism. There will be much deterioration, but the Nordic has a fighting chance of coming out on top in the end.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (January 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 253
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Life, World, Penalty, Way

“The great majority of men and women, in ordinary times, pass through life without ever contemplating or criticising, as a whole, either their own conditions or those of the world at large. They find themselves born into a certain place in society, and they accept what each day brings forth, without any effort of thought beyond what the immediate present requires. Almost as instinctively as the beasts of the field, they seek the satisfaction of the needs of the moment, without much forethought, and without considering that by sufficient effort the whole conditions of their lives could be changed.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Introduction, p. 4
1910s, Proposed Roads To Freedom (1918)

Life, Women, Men, World

“In past ages, the law governing the survival of the fittest roughly weeded out the less desirable strains. Then man's new sense of pity began to interfere with the ruthless workings of nature. … The only method compatible with our notions of civilization and the race is to prevent the breeding of the unfit by sterilization and the deliberate guidance of the mating instinct. … The trend of opinion among eugenists is that we must make marriage more difficult. Certainly no one who is not a desirable parent should be permitted to produce progeny. A century from now it will no more occur to a normal person to mate with a person eugenically unfit than to marry a habitual criminal.”

Nikola Tesla (1856–1943) Serbian American inventor

A Machine to End War (1937)

Marriage, Age, Law, Nature

“The origin of our passions, the root and spring of all the rest, the only one which is born with man, which never leaves him as long as he lives, is self-love; this passion is primitive, instinctive, it precedes all the rest, which are in a sense only modifications of it. In this sense, if you like, they are all natural. But most of these modifications are the result of external influences, without which they would never occur, and such modifications, far from being advantageous to us, are harmful. They change the original purpose and work against its end; then it is that man finds himself outside nature and at strife with himself.”

Jean Jacques Rousseau book Emile, or On Education

Emile, or On Education (1762), Book IV

Love, Spring, Nature, Sense

“Very little of the great cruelty shown by men can really be attributed to cruel instinct. Most of it comes from thoughtlessness or inherited habit. The roots of cruelty, therefore, are not so much strong as widespread. But the time must come when inhumanity protected by custom and thoughtlessness will succumb before humanity championed by thought. Let us work that this time may come.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Memoirs of Childhood and Youth (1924)

Men, Strong, Time

“I don't have a technique. I've never been a believer in having one set technique on how to act. There are no rules and there is no rulebook. At the end of the day, it all comes down to my instincts. That's the one thing that guides me through every decision professionally. Socially, also. That's my technique. Yeah, you read through the script 100 times. I guess I have little characteristics about myself. Sometimes, most often than not, once we start shooting I won't look at the script at all until we finished shooting. It's kind of like it's been imprinted in my head during rehearsals. You just let it go.”

Heath Ledger (1979–2008) Australian actor

As quoted by Reel.com (May 2001).

Decision, Time, Reading

“Just as we teach children to avoid being destroyed by motor cars if they can, so we should teach them to avoid being destroyed by cruel fanatics, and to this end we should seek to produce independence of mind, somewhat sceptical and wholly scientific, and to preserve, as far as possible, the instinctive joy of life that is natural to healthy children. This is the task of a liberal education: to give a sense of the value of things other than domination, to help create wise citizens of a free community, and through the combination of citizenship with liberty in individual creativeness to enable men to give to human life that splendour which some few have shown that it can achieve.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1930s, Power: A New Social Analysis (1938), Ch. 18: The Taming of Power

Life, Men, Children, Education

“Attention to detail and a perfectionist instinct, far from stimulating action, are character qualities that lead to renunciation. Better to dream than to be.”

Fernando Pessoa book The Education Of the Stoic

Ibid.
The Education of the Stoic

Dreams

“Whom do I hate most among the rabble of today? The socialist rabble, the chandala apostles, who undermine the instinct, the pleasure, the worker’s sense of satisfaction with his small existence–who make him envious, who teach him revenge. The source of wrong is never unequal rights but the claim of “equal” rights.”

Friedrich Nietzsche book The Antichrist

Sec. 57
The Antichrist (1888)

Hate, Pleasure, Revenge, Sense

“No one thinks or feels or appreciates or lives a mental-emotional-imaginative life at all, except in terms of the artificial reference-points supply'd him by the enveloping body of race-tradition and heritage into which he is born. We form an emotionally realisable picture of the external world, and an emotionally endurable set of illusions as to values and directions in existence, solely and exclusively through the arbitrary concepts and folkways bequeathed to us through our traditional culture-stream. Without this stream around us we are absolutely adrift in a meaningless and irrelevant chaos which has not the least capacity to give us any satisfaction apart from the trifling animal ones... Without our nationality—that is, our culture-grouping—we are merely wretched nuclei of agony and bewilderment in the midst of alien and directionless emptiness... We have an Aryan heritage, a Western-European heritage, a Teutonic-Celtic heritage, an Anglo-Saxon or English heritage, an Anglo-American heritage, and so on—but we can't detach one layer from another without serious loss—loss of a sense of significance and orientation in the world. America without England is absolutely meaningless to a civilised man of any generation yet grown to maturity. The breaking of the saving tie is leaving these colonies free to build up a repulsive new culture of money, speed, quantity, novelty, and industrial slavery, but that future culture is not ours, and has no meaning for us... Possibly the youngest generation already born and mentally active—boys of ten to fifteen—will tend to belong to it, as indeed a widespread shift in their tastes and instincts and loyalties would seem to indicate. But to say all this has anything to do with us is a joke! These boys are the Bedes and Almins of a new, encroaching, and apparently inferior culture. We are the Boëthii and Symmachi and Cassiodori of an older and perhaps dying culture. It is to our interest to keep our own culture alive as long as we can—and if possible to reserve and defend certain areas against the onslaughts of the enemy.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (6 November 1930), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 207
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Life, Money, World, Feeling

“There are two fundamentally different ways for the strong to bend down to the weak, for the rich to help the poor, for the more perfect life to help the “less perfect.” This action can be motivated by a powerful feeling of security, strength, and inner salvation, of the invincible fullness of one’s own life and existence. All this unites into the clear awareness that one is rich enough to share one’s being and possessions. Love, sacrifice, help, the descent to the small and the weak, here spring from a spontaneous overflow of force, accompanied by bliss and deep inner calm. Compared to this natural readiness for love and sacrifice, all specific “egoism,” the concern for oneself and one’s interest, and even the instinct of “self-preservation” are signs of a blocked and weakened life. Life is essentially expansion, development, growth in plenitude, and not “self-preservation,” as a false doctrine has it. Development, expansion, and growth are not epiphenomena of mere preservative forces and cannot be reduced to the preservation of the “better adapted.” … There is a form of sacrifice which is a free renunciation of one’s own vital abundance, a beautiful and natural overflow of one’s forces. Every living being has a natural instinct of sympathy for other living beings, which increases with their proximity and similarity to himself. Thus we sacrifice ourselves for beings with whom we feel united and solidary, in contrast to everything “dead.” This sacrificial impulse is by no means a later acquisition of life, derived from originally egoistic urges. It is an original component of life and precedes all those particular “aims” and “goals” which calculation, intelligence, and reflection impose upon it later. We have an urge to sacrifice before we ever know why, for what, and for whom! Jesus’ view of nature and life, which sometimes shines through his speeches and parables in fragments and hidden allusions, shows quite clearly that he understood this fact. When he tells us not to worry about eating and drinking, it is not because he is indifferent to life and its preservation, but because he sees also a vital weakness in all “worrying” about the next day, in all concentration on one’s own physical well-being. … all voluntary concentration on one’s own bodily wellbeing, all worry and anxiety, hampers rather than furthers the creative force which instinctively and beneficently governs all life. … This kind of indifference to the external means of life (food, clothing, etc.) is not a sign of indifference to life and its value, but rather of a profound and secret confidence in life’s own vigor and of an inner security from the mechanical accidents which may befall it. A gay, light, bold, knightly indifference to external circumstances, drawn from the depth of life itself—that is the feeling which inspires these words! Egoism and fear of death are signs of a declining, sick, and broken life. …
This attitude is completely different from that of recent modern realism in art and literature, the exposure of social misery, the description of little people, the wallowing in the morbid—a typical ressentiment phenomenon. Those people saw something bug-like in everything that lives, whereas Francis sees the holiness of “life” even in a bug.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 88-92

Love, Life, Death, People

“A musician once said: In art, truth and reality begin when one no longer understands what one is doing or what one knows, and when there remains an energy that is all the stronger for being constrained, controlled and compressed. It is therefore necessary to present oneself with the greatest humility: white, pure and candid with a mind as if empty, in a spiritual state analogous to that of a communicant approaching the Lord's Table. Obviously it is necessary to have all of one's experience behind one, but to preserve the freshness of one's instincts.”

Henri Matisse (1869–1954) French artist

Un musicien a dit: en art la vérité, le réel commence quand on ne comprend plus rien à ce qu'on fait, à ce q'uon sait, et qu'il reste en vous une énergie d'autant plus forte qu'elle est contrariée, compressée, comprimée. Il faut alors se présenter avec la plus grande humilité, tout-blanc, tout pur, candide, le cerveau semblant-vide, dans un état d'esprit analogue à celui du communiant approchant la Sainte Table. Il faut évidemment avoir tout son acquis derrière soi et avoir su garder la fraîcheur de l'Instinct.
1940s, Jazz (1947)

Truth, Art, Understanding, Reality

“Impressionism is only direct sensation. All great painters were less or more impressionists. It is mainly a question of instinct, and much simpler than Sargent thinks. But he went on to agree that impressionists had noted how strong”

Claude Monet (1840–1926) French impressionist painter

Quote of Monet; as cited in Stephen Lucius Gwynn Claude Monet and His Garden: The Story of an Artist's Paradise, Macmillan, 1934, p. 69: Comment by Monet to the English biographer Sir Evan Charteris.
after Monet's death

Question, Thinking, Strong

“Four years ago a large part of the civilised world laboured under certain biological fallacies which may, in a sense, be held responsible for the extent and duration of the present conflict. These fallacies, which were the foundation of pacifism and other pernicious forms of social and political radicalism, dealt with the capacity of man to evolve mentally beyond his former state of subservience to primate instinct and pugnacity, and to conduct his affairs and international or interracial relations on a basis of reason and good-will. That belief in such capability is unscientific and childishly naive, is beside the question.”

H.P. Lovecraft (1890–1937) American author

At the Root (1918)
Non-Fiction

World, Question, Sense, Parting

“Later, after I had grown to understand the peasant mentality of Bess and her mother, I learned the full degree to which my life at home had cut me off, not only from white people but from Negroes as well. To Bess and her mother, money was important, but they did not strive for it too hard. They had no tensions, unappeasable longings, no desire to do something to redeem themselves. The main value in their lives was simple, clean, good living and when they thought they had found those same qualities in one of their race, they instinctively embraced him, liked him, and asked no questions.”

Richard Wright book Black Boy

Black Boy (1945)

Life, Money, People, Home

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Hippolyte Taine in Napoleon's views on religion.
About
Context: Napoleon, far more Italian than French, Italian by race, by instinct, imagination, and souvenir, considers in his plan the future of Italy, and, on casting up the final accounts of his reign, we find that the net profit is for Italy and the net loss is for France. Since Theodoric and the Lombard kings, the Pope, in preserving his temporal sovereignty and spiritual omnipotence, has maintained the sub-divisions of Italy; let this obstacle be removed and Italy will once more become a nation. Napoleon prepares the way, and constitutes it beforehand by restoring the Pope to his primitive condition, by withdrawing from him his temporal sovereignty and limiting his spiritual omnipotence, by reducing him to the position of managing director of Catholic consciences and head minister of the principal cult authorized in the empire.

Imagination, Loss, Future

“Blind Instinct is indeed annihilated, and in its place there now stands the clearly perceived Shall.”

Johann Gottlieb Fichte (1762–1814) German philosopher

XIII.
Outline of the Doctrine of Knowledge (1810)
Context: I know now that I shall. But all Actual Knowledge brings with it, by its formal nature, its schematised apposition; — although I now know of the Schema of God, yet I am not yet immediately this Schema, but I am only a Schema of the Schema. The required Being is not yet realised.
I shall be. Who is this I? Evidently that which is, — the Ego gives in Intuition, the Individual. This shall be.
What does its Being signify? It is given as a Principle in the World of Sense. Blind Instinct is indeed annihilated, and in its place there now stands the clearly perceived Shall. But the Power that at first set this Instinct in motion remains, in order that the Shall my now set it (the Power) in motion, and become its higher determining Principle. By means of this Power, I shall therefore, within its sphere, — the World of Sense, — produce and make manifest that which I recognise as my true Being in the Supersensuous World.

“Great souls by instinct to each other turn,
Demand alliance, and in friendship burn”

Joseph Addison The Campaign

Source: The Campaign (1704), Line 101.
Context: Great souls by instinct to each other turn,
Demand alliance, and in friendship burn;
A sudden friendship, while with stretched-out rays
They meet each other, mingling blaze with blaze.
Polished in courts, and hardened in the field,
Renowned for conquest, and in council skilled,
Their courage dwells not in a troubled flood
Of mounting spirits, and fermenting blood:
Lodged in the soul, with virtue overruled,
Inflamed by reason, and by reason cooled,
In hours of peace content to be unknown.
And only in the field of battle shown:
To souls like these, in mutual friendship joined,
Heaven dares intrust the cause of humankind.

Friendship, Soul

“The great decisions of human life have as a rule far more to do with the instincts and other mysterious unconscious factors than with conscious will and well-meaning reasonableness.”

C.G. Jung book Modern Man in Search of a Soul

Source: Modern Man in Search of a Soul (1933), p. 69
Context: The great decisions of human life have as a rule far more to do with the instincts and other mysterious unconscious factors than with conscious will and well-meaning reasonableness. The shoe that fits one person pinches another; there is no recipe for living that suits all cases. Each of us carries his own life-form—an indeterminable form which cannot be superseded by any other.

Life, Decision

“Animals only follow their natural instincts; but man, unless he has experienced the influence of learning and philosophy, is at the mercy of impulses that are worse than those of a wild beast. There is no beast more savage and dangerous than a human being who is swept along by the passions of ambition, greed, anger, envy, extravagance, and sensuality.”

Desiderius Erasmus (1466–1536) Dutch Renaissance humanist, Catholic priest, and theologian

De pueris statim ac liberaliter instituendis declamatio (1529), translated by Beert C. Verstraete as On Education for Children, in The Erasmus Reader (University of Toronto Press: 1990), p. 73

Nature, Learning, Passion, Animals

“I knew that Gandhiji usually acts on instinct (I prefer to call it that than the "inner voice" or an answer to prayer) and very often that instinct is right.”

Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India

On Mahatma Gandhi
Autobiography (1936; 1949; 1958)
Context: I knew that Gandhiji usually acts on instinct (I prefer to call it that than the "inner voice" or an answer to prayer) and very often that instinct is right. He has repeatedly shown what a wonderful knack he has of sensing the mass mind and of acting at the psychological moment. The reasons which he afterward adduces to justify his action are usually afterthoughts and seldom carry one very far. A leader or a man of action in a crisis almost always acts subconsciously and then thinks of the reasons for his action.

“I never think about the play or visualize anything. I do what comes to me at that moment. Instinct. It has always been that way.”

Lionel Messi (1987) Argentine association football player

Way, Thinking

“The best decisions aren't made with your mind, but with your Instinct.”

Lionel Messi (1987) Argentine association football player

Decision

“Up to now the victories of justice over injustice and of equality over inequality have been won by instinct and the simple force of things, but the final triumph of our social nature will be due to our reason, or else we shall fall back into feudal chaos. Either this is reserved for our intelligence, or this depth of poverty for our indignity.”

Pierre Joseph Proudhon (1809–1865) French politician, mutualist philosopher, economist, and socialist

What is Property? (1840)

Justice, Intelligence, Nature, Victory

“It is normal to hate what we fear, and it happens frequently, though not always, that we fear what we hate. I think it may be taken as the rule among primitive men, that they both fear and hate whatever is unfamiliar. They have their own herd, originally a very small one. And within one herd, all are friends, unless there is some special ground of enmity. Other herds are potential or actual enemies; a single member of one of them who strays by accident will be killed. An alien herd as a whole will be avoided or fought according to circumstances. It is this primitive mechanism which still controls our instinctive reaction to foreign nations. The completely untravelled person will view all foreigners as the savage regards a member of another herd. But the man who has travelled, or who has studied international politics, will have discovered that, if his herd is to prosper, it must, to some degree, become amalgamated with other herds.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, What Desires Are Politically Important? (1950)

Men, Hate, Fear, Travel

“In fact the opposition of instinct and reason is mainly illusory. Instinct, intuition, or insight is what first leads to the beliefs which subsequent reason confirms or confutes; but the confirmation, where it is possible, consists, in the last analysis, of agreement with other beliefs no less instinctive. Reason is a harmonising, controlling force rather than a creative one. Even in the most purely logical realms, it is insight that first arrives at what is new.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Our Knowledge of the External World (1914), p. 21

“I am a pure-blooded Polish nobleman, without a single drop of bad blood, certainly not German blood. When I look for my diametric opposite, an immeasurably shabby instinct, I always think of my mother and sister, — it would blaspheme my divinity to think I am related to this sort of canaille.”

Friedrich Nietzsche book Ecce homo

The way my mother and sister treat me to this very day is a source of unspeakable horror; a real time bomb is at work here, which can tell with unerring certainty the exact moment I can be hurt — in my highest moments, … because at that point I do not have the strength to resist poison worms …
"Why I Am So Wise", 3, as translated in The Anti-Christ, Ecce Homo, Twilight of the Idols, and Other Writings (2005) edited by Aaron Ridley and Judith Norman, p. 77
Ecce Homo (1888)

Bad luck, Thinking, Sister, Relation ships

“Napoleon, far more Italian than French, Italian by race, by instinct, imagination, and souvenir, considers in his plan the future of Italy, and, on casting up the final accounts of his reign, we find that the net profit is for Italy and the net loss is for France. Since Theodoric and the Lombard kings, the Pope, in preserving his temporal sovereignty and spiritual omnipotence, has maintained the sub-divisions of Italy; let this obstacle be removed and Italy will once more become a nation. Napoleon prepares the way, and constitutes it beforehand by restoring the Pope to his primitive condition, by withdrawing from him his temporal sovereignty and limiting his spiritual omnipotence, by reducing him to the position of managing director of Catholic consciences and head minister of the principal cult authorized in the empire.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Hippolyte Taine in Napoleon's views on religion. <br class="br">About, Other <br class="br">Source: Archive https://archive.org/stream/jstor-25102177/25102177_djvu.txt

Way, Imagination, Loss, Future

“What was the point in continuing to live with this burden of misery? Why carry on with this continuous struggle? I could feel that a deep longing for annihilation, for nonexistence, was now becoming much stronger than the instinctive desire to continue to live. “I cannot live with myself any longer.” This was the thought that kept repeating itself in my mind. Then suddenly I became aware of what a peculiar thought it was. “Am I one or two? If I cannot live with myself, there must be two of me: the ‘I’ and the ‘self’ that ‘I’ cannot live with.” “Maybe,” I thought, “only one of them is real.””

Eckhart Tolle book The Power of Now

Source: The Power of Now (1997) Introduction

Feeling, Self-confidence

“And, for an instant, she stared directly into those soft blue eyes and knew, with an instinctive mammalian certainty, that the exceedingly rich were no longer even remotely human.”

William Gibson book Count Zero

Source: Count Zero (1986), Ch. 2, Marly's sensory link conversation interview with Herr Virek.

“Nothing ever fits the palm so perfectly, or feels so right, or inspires so much protective instinct as the hand of a child”

Gregory David Roberts book Shantaram

Source: Shantaram

Feeling

“When I get logical, and I don't trust my instincts - that's when I get in trouble.”

Angelina Jolie (1975) American actress, film director, and screenwriter

“But we were all young once. It passes, like innocence and a sense of fair play. The only thing left in the end is a good instinct for survival.”

Laurell K. Hamilton book Circus of the Damned

Source: Circus of the Damned

Sense

“You should always trust the instincts of children.”

Ally Carter (1974) American writer

Source: Uncommon Criminals

Children

“Trust instinct to the end, even though you can give no reason.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

“My mother used to tell me that when push comes to shove, you always know who to turn to. That being a family isn't a social construct but an instinct.”

Jodi Picoult book Keeping Faith

Source: Keeping Faith

Family, Family

“There's nothing in the sea this fish would fear. Other fish run from bigger things. That's their instinct. But this fish doesn't run from anything. He doesn't fear.”

Peter Benchley book Jaws

Source: Jaws

Fear, Fish, Sea

“We humans are conflicted beings. Our beliefs don't always harmonize with our instincts, and our behavior doesn't always reflect our beliefs…. We wage war between the person we are and the person we hope to become.”

Brandon Mull (1974) American fiction writer

War, Hope, Behavior, Personality

“I had a feeling that Pandora's box contained the mysteries of woman's sensuality, so different from man's and for which man's language was inadequate. The language of sex had yet to be invented. The language of the senses was yet to be explored. D. H. Lawrence began to give instinct a language, he tried to escape the clinical, the scientific, which only captures what the body feels.”

Anaïs Nin book Delta of Venus

As quoted in D. H. Lawrence and Nine Women Writers (1996) by Leo Hamalian, p. 90
Source: Delta of Venus

Sex, Feeling, Sense, Box

“Result of self-consciousness: audience and actor are the same. I live my life as a spectacle for myself, for my own edification. I live my life but I don't live in it. The hoarding instinct in human relations.”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

Source: Reborn: Journals and Notebooks, 1947-1963

Life

“Coming near him like a ballet dancer she took a leap towards him, and he, frightened by her vehemence, and fearing that she would crash against him, instinctively became absolutely rigid, and she felt herself embracing a statue.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

Fear

“WHAT ARE THE CONSEQUENCES when we go against our instincts? What are the consequences of not speaking out? What are the consequences of guilt, shame, and doubt?”

Terry Tempest Williams (1955) American writer

Source: When Women Were Birds: Fifty-four Variations on Voice

“You can have tons of talent, but it won't necessarily keep you fed. If you have sharp instincts, through, you'll never go hungry.”

Haruki Murakami (1949) Japanese author, novelist

Source: 1Q84 BOOK 1

“Every man feels instinctively that all the beautiful sentiments in the world weigh less than a single lovely action.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Literary Essays, vol. II (1870–1890), Rousseau and the Sentimentalists

Love, World, Beauty, Feeling

“Of her own experience she had no memory of the thing happening; but in her instinct, which was the experience of all mothers of wolves, there lurked a memory of fathers that had eaten their new-born and helpless progeny.”

Jack London Index:London - White Fang, 1906.djvu

Source: White Fang

Memory

“There is no instinct like that of the heart.”

George Gordon Byron (1788–1824) English poet and a leading figure in the Romantic movement

Heart, Cute, Romantic, Valentine's Day

“If God wanted us to act on instinct, we wouldn't have the power of reason.”

Jodi Picoult (1966) Author

Source: Mercy

God

“There was nothing humane about humanity. At the end of the day, they were all
animals with only survival instincts.”

Sherrilyn Kenyon (1965) Novelist

Source: Night Play

Animals

“Much to his annoyance, a thought popped into his mind. It was very clear and very distinct, and he had now come to recognize these thoughts for what they were. His instinct was to resist them.”

Douglas Adams (1952–2001) English writer and humorist

“Feelings are much stronger than thoughts. We are all led by instinct, and our intellect catches up later”

Bono (1960) Irish rock musician, singer of U2

Feeling

“I go by the gut. I might not appear to have any talent but I've got plenty of gut instinct.”

Haruki Murakami (1949) Japanese author, novelist

Source: 1Q84 BOOK 1

Appearance

“Which is not really a hell of a lot to ask, Lord, because the final incredible truth is that I am not guilty. All I did was take your gibberish seriously… and you see where it got me? My primitive Christian instincts have made me a criminal.”

Hunter S. Thompson book Fear and Loathing in Las Vegas

Source: Fear and Loathing in Las Vegas

Truth, Hell

“In art as in love, instinct is enough.”

Anatole France (1844–1924) French writer

En art comme en amour, l'instinct suffit.
Le Jardin d'Épicure [The Garden of Epicurus] (1894)

Love, Art

“Hope was an instinct only the reasoning human mind could kill. An animal never knew despair.”

Graham Greene book The Power and the Glory

Source: The Power and the Glory

Hope, Animals, Despair

“To live is like to love — all reason is against it, and all healthy instinct for it.”

Samuel Butler (1835–1902) novelist

Life and Love
The Note-Books of Samuel Butler (1912), Part XIV - Higgledy-Piggledy

Love

“Down these mean streets a man must go who is not himself mean, who is neither tarnished nor afraid. The detective in this kind of story must be such a man. He is the hero, he is everything. He must be a complete man and a common man and yet an unusual man. He must be, to use a rather weathered phrase, a man of honor, by instinct, by inevitability, without thought of it, and certainly without saying it. He must be the best man in his world and a good enough man for any world.”

Raymond Chandler book The Simple Art of Murder

essay, first appeared in The Atlantic Monthly (November, 1945)
The Simple Art of Murder (1950)

World, Weather

“A man's truest self realizations might require him, above all, to learn to close his eyes: to let himself be taken unawares, to follow his dark angel, to risk his illegal instincts.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

Angels, Learning

“Trust your instincts, trust your judgment.”

Melissa Marr

Challenge

“understanding the true nature of instinctive decision making requires us to be forgiving of those people trapped in circumstances where good judgment is imperiled.”

Malcolm Gladwell book Blink

Source: Blink: The Power of Thinking Without Thinking

People, Forgiveness, Understanding, Nature

“Art, as I see it, is any human activity which doesn’t grow out of either of our species’ two basic instincts: survival and reproduction.”

Scott McCloud (1960) American cartoonist

Source: Understanding Comics: The Invisible Art

Art

“I normally can't stand vice-free people. They conflate a narcissistic instinct for self-preservation with moral superiority. Plus they suck the life right out of a party.”

Dennis Lehane book Moonlight Mile

Source: Moonlight Mile

Life, People

“And it's really very difficult to kill someone when all your inner instincts would oblige you to take off your hat first!”

Susan Kay Phantom

Source: Phantom

“It is not an act of bravery to try to save your own village. It is an instinct to protect what you possess. Bravery is when you step in to help when you have nothing to lose.”

Gail Tsukiyama The Samurai's Garden

Source: The Samurai's Garden

Help

“Love isn't rational, it's instinctive”

Laurie Faria Stolarz (1972) American writer

Source: Deadly Little Secret

Love

“Most mothers are instinctive philosophers.”

Harriet Beecher Stowe (1811–1896) Abolitionist, author

The Minister's Wooing (1859) Ch. 21 The Bruised Flax-Flower

Mother's Day, For Parents, For Mother

“I make it a policy not to second-guess my instincts. Life's more fun that way.
~Train Heartnet”

Kentaro Yabuki (1980) Japanese manga artist

Source: Black Cat, Volume 01

Life, Way, Training

“Seems to be a deep instinct in human beings for making everything compulsory that isn't forbidden.”

Robert A. Heinlein book The Moon Is a Harsh Mistress

Source: The Moon is a Harsh Mistress

“One should not pursue goals that are easily achieved. One must develop an instinct for what one can just barely achieve through one’s greatest efforts.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Effort

“Man has no moral instinct. He is not born with moral sense. You were not born with it, I was not - and a puppy has none. We acquire moral sense, when we do, through training, experience, and hard sweat of the mind.”

Robert A. Heinlein book Starship Troopers

Source: Starship Troopers

Sense, Training

“That’s a wonderful story.”

“He was a wonderful man. And when a man is that special, you know it sooner than you think possible. You recognize it instinctively, and you’re certain that no matter what happens, there will never be another one like him.”

Nicholas Sparks book The Lucky One

Variant: He was a wonderful man. And when a man is that special, you know it sooner than you think possible. You recognize it instinctively, and you're certain that no matter what happens, there will never be another one like him.
Source: The Lucky One

Thinking

“Ryoji: It's either that she doesn't know how to lean on someone or she's simply that selfless. She won't give me a space to worry about her. Beyond that, she'll protect others instinctively.”

Bisco Hatori (1975) Japanese manga artist

Source: Ouran High School Host Club, Vol. 4

“Truly successful decision-making relies on a balance between deliberate and instinctive thinking.”

Malcolm Gladwell (1963) journalist and science writer

Thinking, Decision, Success

“Life is like music, it must be composed by ear, feeling and instinct, not by rule.”

Samuel Butler (1835–1902) novelist

Life, Music, Feeling, Cute

“Somewhere in the archives of crudest instinct is recorded the truth that it is better to be endangered and free than captive and comfortable.”

Tom Robbins (1932) American writer

Truth

“Tenderness is a deeper instinct than seduction, which is why it is so hard to give up hope.”

Michel Houellebecq book Atomised

Source: The Elementary Particles

Hope

“Instinct is a marvelous thing. It can neither be explained nor ignored.”

Agatha Christie book The Mysterious Affair at Styles

Source: The Mysterious Affair at Styles

“Creativity comes from trust. Trust your instincts.”

Rita Mae Brown (1944) Novelist, poet, screenwriter, activist

Variant: Creativity comes from trust. Trust your instincts. And never hope more than you work.

“being able to act intelligently and instinctively in the moment is possible only after a long and rigorous of education and experience”

Malcolm Gladwell book Blink

Source: Blink: The Power of Thinking Without Thinking

Education, Intelligence

“My pacifism is an instinctive feeling, a feeling that possesses me because the murder of men is disgusting. My attitude is not derived from any intellectual theory but is based on my deepest antipathy to every kind of cruelty and hatred.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Men, Feeling

“Children know by instinct that hell is an absence of love, and they can pick out theirs without missing.”

Flannery O’Connor (1925–1964) American novelist, short story writer

Source: The Habit of Being: Letters of Flannery O'Connor

Love, Children, Hell

“Besides love and sympathy, animals exhibit other qualities connected with the social instincts which in us would be called moral.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter III: "Comparison of the Mental Powers of Man and the Lower Animals — continued", pages 100-101 http://darwin-online.org.uk/content/frameset?pageseq=113&itemID=F937.1&viewtype=image <br class="br">The Descent of Man (1871) <br class="br">Context: As man advances in civilisation, and small tribes are united into larger communities, the simplest reason would tell each individual that he ought to extend his social instincts and sympathies to all the members of the same nation, though personally unknown to him. This point being once reached, there is only an artificial barrier to prevent his sympathies extending to the men of all nations and races. If, indeed, such men are separated from him by great differences in appearance or habits, experience unfortunately shews us how long it is before we look at them as our fellow-creatures. Sympathy beyond the confines of man, that is humanity to the lower animals, seems to be one of the latest moral acquisitions. It is apparently unfelt by savages, except towards their pets. How little the old Romans knew of it is shewn by their abhorrent gladiatorial exhibitions. The very idea of humanity, as far as I could observe, was new to most of the Gauchos of the Pampas. This virtue, one of the noblest with which man is endowed, seems to arise incidentally from our sympathies becoming more tender and more widely diffused, until they are extended to all sentient beings. As soon as this virtue is honoured and practised by some few men, it spreads through instruction and example to the young, and eventually through public opinion.

Love, Animals