Quotes about infant
page 2
Jonah: A VeggieTales Movie DVD (2002)

1850s, The Present Aspect of the Slavery Question (1859)

Can Life Prevail?: A Revolutionary Approach to the Environmental Crisis. page 132

Arthur Cecil Pigou, As quoted in Business Cycles : The Problem and Its Setting (1927) by Wesley Clair Mitchell, p. 19

Fragment, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Source: Titus Groan (1946), Chapter 13 “Keda” (p. 73)

Source: Collected Poems (1966), pp. 16-17

2000s, The Real Abraham Lincoln: A Debate (2002), Rebuttal
Source: The Face (2003), Chapter 13; describing the estate's elaborate phone system

Memorial dedication (1902)

Psychoanalysis and the Unconscious (1921)

Smuts in a letter dated 8 January 1921, published in the New York Evening Post, 2 March 1921

“We are grown-up infants, and God is a sort of 'wet nurse' to humanity.”
Eminent Indians (1947)

Book VI, line 506, p. 94
The Iliads of Homer, Prince of Poets (1611)

Source: Dr. Spock's Baby and Child Care (1945), Seventh edition (1998), p. 346
“Infanticide and infant neglect exist in inverse ratio to the accessibility of abortion services.”
Source: Gibbon's Decline & Fall (1996), Chapter 10 (p. 173)

The Education of Henry Adams (1907)

“Miracles are the swaddling-clothes of infant churches.”
The Church History of Britain; Book 4, Section 4 http://books.google.com/books?id=AkcaAAAAMAAJ&q=%22Miracles+are+the+swaddling+clothes+of+infant+churches%22&pg=PA239#v=onepage (1655)
“An infant industry, if coddled, tends to remain an infant industry and never grows up or expands.”
March 30, 1962, page 131.
Official Report of Proceedings of the Hong Kong Legislative Council

Poem: Child and Maiden http://www.bartleby.com/106/81.html

Well there may be some peaceful people in it, but their religion isn't peaceful. Satan wants to reduce the population.
Creation seminars (2003-2005), The dangers of evolution
A Short History of the World (2000)
What Does God Want Us to Do About Russia? (1948)
The Synthesis of Algorithmic Systems, 1966

"Death"
Elements of Physiology (1875)
"Body Pleasure and the Origins of Violence" (1975)

As quoted in The Age of the World : Moses to Darwin (1959) by Francis C. Haber, p. 221
"Body Pleasure and the Origins of Violence" (1975)

Environmentalism as a Religion (2003)
Source: Last Men in London (1932), Chapter IX: On Earth and On Neptune.

Quote of Diaz, late 1860's, recorded by Albert Wolff, in Notes upon certain masters of the XIX century, - printed not published MDCCCLXXXVI (1886), The Art Age Press, 400 N.Y. (written after the exhibition 'Cent Chefs-d'Oeuvres: the Choiche of the French Private Galleries', Petit, Paris / Baschet, New York, 1883, p. 45-46
Albert Wolff, the interviewer, owned this little panel, painted by a young Diaz. It was fifteen centimeters big, and presented a baby lying in a cradle with the mother, guarding it. Wolff returned it to the old Diaz
Quotes of Diaz
48/49
"Body Pleasure and the Origins of Violence" (1975)

“But the child, lying in the bosom of the vernal earth and deep in herbage, now crawls forward on his face and crushes the soft grasses, now in clamorous thirst for milk cries for his beloved nurse; again he smiles, and would fain utter words that wrestle with his infant lips, and wonders at the noise of the woods, or plucks at aught he meets, or with open mouth drinks in the day, and strays in the forest all ignorant of its dangers, in carelessness profound.”
At puer in gremio vernae telluris et alto
gramine nunc faciles sternit procursibus herbas
in vultum nitens, caram modo lactis egeno
nutricem clangore ciens iterumque renidens
et teneris meditans verba inluctantia labris
miratur nemorum strepitus aut obuia carpit
aut patulo trahit ore diem nemorique malorum
inscius et vitae multum securus inerrat.
Source: Thebaid, Book IV, Line 793 (tr. J. H. Mozley)
"Body Pleasure and the Origins of Violence" (1975)

1871, Speech on the the Ku Klux Klan Bill of 1871 (1 April 1871)

Facebook Nation: Total Information Awareness (2nd Edition), 2014

Brown, Dee (2001) [1970]. "War Comes to the Cheyenne". Bury My Heart at Wounded Knee. Macmillian. pp. 86–87.

Session 904, Page 258
Dreams, Evolution and Value Fulfillment, Volume One (1986)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 212.

Book of Rhymes
On Albums, God's Son (2002)

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

"The Artist of the Beautiful" (1844)
Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

From the Author's Preface to Third Edition (1919)
Space—Time—Matter (1952)

“The hushed winds wail with feeble moan
Like infant charity.”
Orra (1812), Act III, scene 1, "The Chough and Crow"; in Plays on the Passions, Volume III.

December 14, 1943; Vol. 1, p. 580.
Diary (1939 - 1945)

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 27

Source: The Subversion of Christianity (1984), p. 123

1870s, On the Hypothesis that Animals are Automata, and Its History (1874)

"Some Good Whig Principles. Declaration of those Rights of the Community of Great Britain, without which they cannot be Free," as quoted in Memoirs of the Llife and Writings of Benjamin Franklin https://books.google.com/books?id=jmMFAAAAQAAJ (1818) by Benjamin Franklin and William Temple Franklin
Attributed

1990s, The Monarchy: A Critique of Britain's Favourite Fetish

Source: The Social Problems of an Industrial Civilisation, 1945, p. 42; Partly cited in Urwick & Brech (1949, 216)

. . . . . . o grande Cavaleiro,
Que ao vento velas deu na ocídua parte,
E lá, onde infante o Sol dá luz primeiro,
Fixou das Quinas santas o Estandarte.
E com afronta do infernal guerreiro,
(Mercê do Céu) ganhou por força, e arte
O áureo Reino, e trocou com pio exemplo
A profana mesquita em sacro templo.
* * * *
O tempo chega, Afonso, em que a santa
Sião terá por vós a liberdade,
A Monarquia, que hoje o Céu levanta,
Devoto consagrando à eternidade.
Ó bem nascida generosa planta,
Que em flor fruto há-de dar à Cristandade,
E matéria a mil cisnes, que, cantando
De vós, se irão convosco eternizando.<p>De Cristo a injusta morte vingou Tito
Na de Jerusalém total ruína:
E a vós, a quem Deus deu um peito invito,
Ser vingador de sua Fé destina.
Extinguir do Agareno o falso rito
É de vosso valor a empresa dina:
Tomai pois o bastão da empresa grande
Para o tempo que o Céu marchar vos mande.
Malaca Conquistada pelo grande Afonso de Albuquerque (1634) — quoted in The Commentaries of the Great Afonso Dalboquerque, Vol. III (London, 1880) https://archive.org/stream/no62works01hakluoft#page/n13/mode/2up, and translated by Edgar C. Knowlton Jr. http://www.sabrizain.org/malaya/library/conquestofmalacca.pdf
Source: Cider with Rosie (1959), p. 52.

These New Heretics, Sermon 66 on The Song of Songs. http://www.pathsoflove.com/bernard/songofsongs/sermon66.html
Context: Look at those detractors. Look at those dogs. They ridicule us for baptizing infants, praying for the dead, and asking the prayers of the saints. They lose no time in cutting Christ off from all kinds of people to both sexes, young and old, living and dead. They put infants outside the sphere of grace because they are too young to receive it, and those who are full grown because they find difficulty in preserving chastity. They deprive the dead of the help of the living, and rob the living of the prayers of the saints because they have died. God forbid! The Lord will not forsake his people who are as the sands of the sea, nor will he who redeemed all be content with a few, and those heretics....

This is Your Brain on Music (2006)
Context: During the first six months or so of life... the infant brain is unable to clearly distinguish the source of sensory inputs; vision, hearing, and touch meld into a unitary perceptual representation.... inputs from the various sensory receptors may connect to many different parts of the brain, pending pruning that will occur later in life. As Simon Baron-Cohen has described it, with all this sensory cross talk, the infant lives in a state of complete psychodelic splendor (without the aid of drugs).

“The most merciful thing that the large family does to one of its infant members is to kill it.”
Source: Woman and the New Race, (1922), Chapter 5, "The Wickedness of Creating Large Families."
Context: Thus we see that the second and third children have a very good chance to live through the first year. Children arriving later have less and less chance, until the twelfth has hardly any chance at all to live twelve months. This does not complete the case, however, for those who care to go farther into the subject will find that many of those who live for a year die before they reach the age of five. Many, perhaps, will think it idle to go farther in demonstrating the immorality of large families, but since there is still an abundance of proof at hand, it may be offered for the sake of those who find difficulty in adjusting old-fashioned ideas to the facts. The most merciful thing that the large family does to one of its infant members is to kill it. The same factors which create the terrible infant mortality rate, and which swell the death rate of children between the ages of one and five, operate even more extensively to lower the health rate of the surviving members.

“The world of things entered your infant mind
To populate that crystal cabinet.”
Poem in Essays of a Biologist (1923), quoted by Richard Dawkins in A Devil's Chaplain (2003).
Context: The world of things entered your infant mind
To populate that crystal cabinet.
Within its walls the strangest partners met,
And things turned thoughts did propagate their kind.
For, once within, corporeal fact could find
A spirit. Fact and you in mutual debt
Built there your little microcosm—which yet
Had hugest tasks to its small self assigned.
Dead men can live there, and converse with stars:
Equator speaks with Pole, and Night with Day:
Spirit dissolves the world's material bars—
A million isolations burn away.
The Universe can live and work and plan,
At last made God within the mind of man.
Source: Generation of Vipers (1942), p. 20
Context: The blame for Armageddon lies on man. And the millennium will come only when the average man exhibits a scientific integrity about all he is and does — instead of half of it. Many a psychological Archimedes has put signposts on the hard road man must follow if he is to avoid self-destruction and come into his own. A few very great modern scientists have added to the lore. Indications of what man may expect of himself are everywhere at hand. But most men must first be persuaded that the task lies ahead and not behind — that we are infants still, with loaded guns for toys.

Heretics and Heresies (1874)
Context: Nature never prompted a loving mother to throw her child into the Ganges. Nature never prompted men to exterminate each other for a difference of opinion concerning the baptism of infants. These crimes have been produced by religions filled with all that is illogical, cruel and hideous. These religions were produced for the most part by ignorance, tyranny and hypocrisy. Under the impression that the infinite ruler and creator of the universe had commanded the destruction of heretics and infidels, the church perpetrated all these crimes:
Men and women have been burned for thinking there is but one God; that there was none; that the Holy Ghost is younger than God; that God was somewhat older than his son; for insisting that good works will save a man without faith; that faith will do without good works; for declaring that a sweet babe will not be burned eternally, because its parents failed to have its head wet by a priest; for speaking of God as though he had a nose; for denying that Christ was his own father; for contending that three persons, rightly added together, make more than one; for believing in purgatory; for denying the reality of hell; for pretending that priests can forgive sins; for preaching that God is an essence; for denying that witches rode through the air on sticks; for doubting the total depravity of the human heart; for laughing at irresistible grace, predestination and particular redemption; for denying that good bread could be made of the body of a dead man; for pretending that the pope was not managing this world for God, and in the place of God; for disputing the efficacy of a vicarious atonement; for thinking the Virgin Mary was born like other people; for thinking that a man's rib was hardly sufficient to make a good-sized woman; for denying that God used his finger for a pen; for asserting that prayers are not answered, that diseases are not sent to punish unbelief; for denying the authority of the Bible; for having a Bible in their possession; for attending mass, and for refusing to attend; for wearing a surplice; for carrying a cross, and for refusing; for being a Catholic, and for being a Protestant; for being an Episcopalian, a Presbyterian, a Baptist, and for being a Quaker. In short, every virtue has been a crime, and every crime a virtue. The church has burned honesty and rewarded hypocrisy. And all this, because it was commanded by a book — a book that men had been taught implicitly to believe, long before they knew one word that was in it. They had been taught that to doubt the truth of this book — to examine it, even — was a crime of such enormity that it could not be forgiven, either in this world or in the next.

"A Dinner at Poplar Walk" (1833), later published as "Mr. Minns and his Cousin"
Context: There were two classes of created objects which he held in the deepest and most unmingled horror: they were, dogs and children. He was not unamiable, but he could at any time have viewed the execution of a dog, or the assassination of an infant, with the liveliest satisfaction. Their habits were at variance with his love of order; and his love of order, was as powerful as his love of life.
“An infant or child is not "free" to select the nature of his sensory environment”
"Before Ethics and Morality" (1972)
Context: An infant or child is not "free" to select the nature of his sensory environment but is dependent upon adults for the quality of his sensory environment and, thus, [for] his neurobiological development and psychobiological predispositions for certain kinds of behavior. From this perspective, it is evident that before a child can reason and before reason can establish principles of moral behavior, the course of an ethical and moral life has already been set.

“In sweet dreams softer than unbroken rest
Thou leddest by the hand thine infant Hope.”
Ode to Memory (1830)
Context: In sweet dreams softer than unbroken rest
Thou leddest by the hand thine infant Hope.
The eddying of her garments caught from thee
The light of thy great presence; and the cope
Of the half-attain'd futurity,
Though deep not fathomless,
Was cloven with the million stars which tremble
O'er the deep mind of dauntless infancy.

When Churchill was in opposition after 1945, he led the Conservative Party in a debate about the Health Service. As he listened to Aneurin Bevan’s opening speech, he called for some statistics about infant mortality … [which were] supplied, copiously and accurately, by Iain Macleod, then working in the back rooms of the Conservative Research Department. But, in his speech, Churchill made only one bold and sweeping use … [of Macleod’s detailed research]. Encountering MacLeod afterward, Churchill made the above statement. As cited in The Life of Politics (1968), Henry Fairlie, Methuen, pp. 203-204.
Post-war years (1945–1955)
Context: I gather, young man, that you wish to be a Member of Parliament. The first lesson that you must learn is that, when I call for statistics about the rate of infant mortality, what I want is proof that fewer babies died when I was Prime Minister than when anyone else was Prime Minister. That is a political statistic.

A Summary View of the Rights of British America http://alexpeak.com/twr/jefferson/#1784 (July 1774)
1770s
Context: For the most trifling reasons, and sometimes for no conceivable reason at all, his majesty has rejected laws of the most salutary tendency. The abolition of domestic slavery is the great object of desire in those colonies where it was unhappily introduced in their infant state. But previous to the infranchisement of the slaves we have, it is necessary to exclude all further importations from Africa. Yet our repeated attempts to effect this by prohibitions, and by imposing duties which might amount to a prohibition, have been hitherto defeated by his majesty’s negative: thus preferring the immediate advantages of a few British corsairs to the lasting interests of the American states, and to the rights of human nature deeply wounded by this infamous practice.

Why I Am an Agnostic (1896)
Context: The theologian says that what we call evil is for our benefit—that we are placed in this world of sin and sorrow to develop character. If this is true I ask why the infant dies? Millions and millions draw a few breaths and fade away in the arms of their mothers. They are not allowed to develop character.

“And then Quentin was there somehow. And so were you, in a strange sort of way. And it was all so peaceful.” Peaceful?
"Why Women Aren’t Funny" https://www.vanityfair.com/culture/2007/01/, Vanity Fair, (January 1, 2007).
2000s, 2007
Armistice Day speech (11 November 1948), published in Omar Bradley's Collected Writings, Volume 1 (1967)

"On Truth" in Damn! A Book of Calumny (1918), p. 53
1910s

2010s, 2019, June, Remarks on the 75th Anniversary of D-Day in Colleville-sur-Mer, France