Quotes about inevitable
page 8

Vanna Bonta photo

“These elements — rhythm, rhyme, harmony and concinnity — can inevitably be identified within whatever is proclaimed 'poetry.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

The Cosmos as a Poem (2010)

Leo Tolstoy photo
Carl Schmitt photo
Louis Brownlow photo
Jacob M. Appel photo

“The cold, cruel reality is that with one current justice now approaching ninety, and four others over seventy, the day will inevitably arrive when a sitting justice lies in an intensive care unit, both unable to resign and unable to resume his or her duties.”

Jacob M. Appel (1973) American author, bioethicist, physician, lawyer and social critic

"Anticipating the Incapacitated Justice" http://www.huffingtonpost.com/jacob-m-appel/anticipating-the-incapaci_b_266179.html, The Huffington Post (2009-08-22)

Helen Keller photo

“Capitalism will inevitably find itself face to face with a starving multitude of unemployed workers demanding food or destruction of the social order that has starved them and robbed them of their jobs.”

Helen Keller (1880–1968) American author and political activist

What is the IWW? (1918)
Source: [What is the IWW?, Helen, Keller, https://www.marxists.org/reference/archive/keller-helen/works/1910s/18_01_x01.htm, 1918, January, December 27 2016]

Pierre Teilhard De Chardin photo

“The reality of spirit-matter is inevitably translated into and confirmed by a structure of the spirit.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

A Sketch of a Personalistic Universe (1936)

Vladimir Lenin photo

“Modern monopolist capitalism on a world-wide scale — imperialist wars are absolutely inevitable under such an economic system, as long as private property in the means of production exists.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Imperialism, The Highest Stage of Capitalism (1917)

Dorothy Thompson photo
Frances Kellor photo
Michael Moorcock photo
Carl Sagan photo
Michael Swanwick photo
Albert Lutuli photo
Martin Luther King, Jr. photo

“Let us therefore continue our triumphal march to the realization of the American dream…. for all of us today, the battle is in our hands… The road ahead is not altogether a smooth one. There are no broad highways that lead us easily and inevitably to quick solutions… We are still in for the season of suffering… How long? Not long. Because no lie can live forever… our God is marching on.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Speech on the steps of the State Capitol Building, Montgomery, Alabama (25 March 1965), as transcribed from a tape recording; reported in Respectfully Quoted: A Dictionary of Quotations (1989), which states that this speech was not reported in its entirety.
1960s

Christopher Hitchens photo
Bill Downs photo
Robert Sheckley photo
Ali Shariati photo

“The enlightened soul is a person who is self-conscious of his "human condition" in his time and historical and social setting, and whose awareness inevitably and necessarily gives him a sense of social responsibility.”

Ali Shariati (1933–1977) Iranian academic and activist

Source: Where Shall We Begin, 1997-2013, p. 1 ; as cited in: Robert Deemer Lee, Overcoming tradition and modernity: the search for Islamic authenticity, (11997), p. 127.

Ishirō Honda photo
Robert F. Kennedy photo
Steve Sailer photo
Alfie Kohn photo
Bram van Velde photo
Richard Rodríguez photo
Michael Bloomberg photo

“Progress is not inevitable. It's up to us to create it.”

Michael Bloomberg (1942) American businessman and politician, former mayor of New York City

http://mikebloomberg.com/en/issues/reducing_poverty/mayor_bloomberg_addresses_the_brookings_center_on_children_and_families_briefing_on_the_census_povert
Poverty

Abd al-Karim Qasim photo
Joel Fuhrman photo
Immanuel Kant photo

“The friction among men, the inevitable antagonism, which is a mark of even the largest societies and political bodies, is used by Nature as a means to establish a condition of quiet and security.”

Immanuel Kant (1724–1804) German philosopher

Seventh Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)
Context: What is the use of working toward a lawful civic constitution among individuals, i. e., toward the creation of a commonwealth? The same unsociability which drives man to this causes any single commonwealth to stand in unrestricted freedom in relation to others; consequently, each of them must expect from another precisely the evil which oppressed the individuals and forced them to enter into a lawful civic state. The friction among men, the inevitable antagonism, which is a mark of even the largest societies and political bodies, is used by Nature as a means to establish a condition of quiet and security. Through war, through the taxing and never-ending accumulation of armament, through the want which any state, even in peacetime, must suffer internally, Nature forces them to make at first inadequate and tentative attempts; finally, after devastations, revolutions, and even complete exhaustion, she brings them to that which reason could have told them at the beginning and with far less sad experience, to wit, to step from the lawless condition of savages into a league of nations. In a league of nations, even the smallest state could expect security and justice, not from its own power and by its own decrees, but only from this great league of nations … from a united power acting according to decisions reached under the laws of their united will.

Carly Fiorina photo

“There is no job that is America's God-given right anymore. We have to compete for jobs as a nation. Our competitiveness as a nation is not inevitable. It will not just happen.”

Carly Fiorina (1954) American corporate executive and politician

7 January 2004. http://www.theregister.co.uk/2004/01/08/us_tech_industry_stands_up/.
2000s, 2004

Tony Abbott photo

“While I think men and women are equal, they are also different and I think it's inevitable and I don't think it's a bad thing at all that we always have, say, more women doing things like physiotherapy and an enormous number of women simply doing housework”

Tony Abbott (1957) Australian politician

Quoted in "Rudd hands PM a crucial lifeline" by : Laurie Oakes http://www.heraldsun.com.au/opinion/rudd-hands-pm-a-crucial-lifeline/story-e6frfhqf-1225902277655 in the Herald Sun, August 6, 2010.
2010

Erica Jong photo

“Inevitably, I drank too much, talked too much, smiled too hard, swallowed back too much bile.”

Erica Jong (1942) Novelist, poet, memoirist, critic

How to Save Your Own Life (1977)

Hans Ruesch photo

“The desire to protect animals derives inevitably from better acquaintance with them, from the realization that they are sensitive and intelligent creatures, affectionate and seeking affection, powerless in a cruel and incomprehensible world, exposed to all the whims of the master species. According to the animal haters, those who are fond of animals are sick people. To me it seems just the other way around, that the love for animals is something more, not something less. As a rule, those who protect animals have for them the same feeling as for all the other defenseless or abused creatures: the battered or abandoned children, the sick, the inmates of penal or mental institutions, who are so often maltreated without a way of redress. And those who are fond of animals don't love them for their "animality" but for their "humanity" — their "human" qualities. By which I mean the qualities humans display when at their best, not at their worst. Man's love for the animal is, at any rate, always inferior in intensity and completeness to the love the animal has for the human being that has won its love. The human being is the elder brother, who has countless different preoccupations, activities and interests. But to the animal that loves a human being, this being is everything. That applies not only to the generous, impetuous dog, but also to the more reserved species, with which it is more difficult to establish a relationship without personal effort and plenty of patience.”

Hans Ruesch (1913–2007) Swiss racing driver

Source: Slaughter of the Innocent (1978), pp. 45-46

Alexis De Tocqueville photo

“In order to enjoy the inestimable benefits that the liberty of the press ensures, it is necessary to submit to the inevitable evils it creates”

Pour recueillir les biens inestimables qu'assure la liberté de la presse, il faut savoir se soumettre aux maux inévitables qu'elle fait naître.
Source: Democracy in America, Volume I (1835), Chapter X-XIV, Chapter XI.

Guy Debord photo
H.V. Sheshadri photo
Aldous Huxley photo
Cesar Chavez photo
Bernard Lewis photo
James Russell Lowell photo

“There is no good in arguing with the inevitable. The only argument available with an east wind is to put on your overcoat.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

On Democracy (6 October 1884)
Context: There is no good in arguing with the inevitable. The only argument available with an east wind is to put on your overcoat. And in this case, also, the prudent will prepare themselves to encounter what they cannot prevent. Some people advise us to put on the brakes, as if the movement of which we are conscious were that of a railway train running down an incline. But a metaphor is no argument, though it be sometimes the gunpowder to drive one home and imbed it in the memory.

Frederic G. Kenyon photo

“A villain who shares one's guilt is inevitably more attractive than a hero convinced of one's innocence.”

Kenneth Tynan (1927–1980) English theatre critic and writer

Review of The Changeling, by Thomas Middleton (1961), p. 75
Tynan Right and Left (1967)

Joe Haldeman photo
Vladimir Lenin photo
Andrea Dworkin photo
Rem Koolhaas photo

“Find optimism in the inevitable.”

Rem Koolhaas (1944) Dutch architect (b.1944)

From the New York Times http://www.nytimes.com/2008/03/03/arts/design/03kool.html?_r=1&scp=2&sq=Rem+Koolhaas&st=nyt&oref=slogin article on Koolhaas and Dubai appearing March 3rd, 2008. Available here:

Margaret Thatcher photo
Vladimir Lenin photo
Donald J. Trump photo
Herman Kahn photo

“Equally important to not appearing "trigger-happy" is not to appear prone to either accidents or miscalculations. Who wants to live in the 1960's and 1970's in the same world with a hostile strategic force that might inadvertently start a war? Most people are not even willing to live with a friendly strategic force that may not be reliably controlled. The worst way for a country to start a war is to do it accidentally, without any preparations. That might initiate an all- out "slugging match" in which only the most alert portion of the forces gets off in the early phase. Both sides are thus likely to be clobbered," both because the initial blow was not large enough to be decisive and because the war plans are likely to be inappropriate. To repeat: On all these questions of accident, miscalculation, unauthorized behavior, trigger-happy postures, and excessive destructiveness, we must satisfy ourselves and our allies, the neutrals, and, strangely important, our potential enemies. Since it is almost inevitable that the future will see more discussion of these questions, i will be important for us not only to have made satisfactory preparations, but also to have prepared a satisfactory story. Unless every-body concerned, both laymen and experts, develops a satisfactory image of strategic forces as contributing more to security than insecurity it is most improbable that the required budgets, alliances, and intellectual efforts will have the necessary support. To the extent that people worry about our strategic forces as themselves exacerbating or creating security problems, or confuse symptoms with the disease, we may anticipate a growing rejection of military preparedness as an essential element in the solution to our security problem and a turning to other approaches not as a complement and supplement but as an alternative. In particular, we are likely to suffer from the same movement toward "responsible" budgets pacifism, and unilateral and universal disarmament that swept through England in the 1920's and 1930's. The effect then was that England prematurely disarmed herself to such an extent that she first almost lost her voice in world affairs, and later her independence in a war that was caused as much by English weakness as by anything else.”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

Vladimir Lenin photo
Antonin Scalia photo
Paul Cézanne photo
Gerhard Richter photo
Samuel Smiles photo

“It seems to be a law of American life that whatever enriches us anywhere except in the wallet inevitably becomes uneconomic.”

Russell Baker (1925–2019) writer and satirst from the United States

Letter to the editor [untitled], The New York Times (1968-03-24)

Joseph Campbell photo
David Ben-Gurion photo

“Yet for many of us, anti-Semitic feeling had little to do with our dedication [to Zionism]. I personally never suffered anti-Semitic persecution. Plonsk was remarkably free of it, or at least the Jews felt well protected in the cocoon of their community life. Nevertheless, and I think this very significant, it was Plonsk that sent the highest proportion of Jews to Eretz Israel from any town in Poland of comparable size. We emigrated not for negative reasons of escape but for the positive purpose of rebuilding a homeland, a place where we wouldn't be perpetual strangers and that through our toil would become irrevocably our own. Life in Plonsk was peaceful enough. There were three main communities: Russians, Jews and Poles. Each lived apart from the others. The Russians as the occupiers kept a firm hand on the civil administration. There were no Polish or Jewish officials. Officials or the police almost never interfered in dealings between Jewish and Polish communities. They disliked both equally and took an aloof attitude to the town's day-to-day life. The number of Jews and Poles in the city were roughly equal, about five thousand each. The Jews, however, formed a compact, centralized group occupying the innermost districts whilst the Poles were more scattered, living in outlying areas and shading off into the peasantry. Consequently, when a gang of Jewish boys met a Polish gang the latter would almost inevitably represent a single suburb and thus be poorer in fighting potential than the Jews who even if their numbers were initially fewer could quickly call on reinforcements from the entire quarter. Far from being afraid of them, they were rather afraid of us. In general, however, relations were amicable, though distant.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

Memoirs : David Ben-Gurion (1970), p. 36

James K. Morrow photo
Leo Tolstoy photo
Richard Burton photo
Stephen L. Carter photo

“A cemetery is an affront to the rational mind. One reason is its eerily wasted space, this tribute to the dead that inevitably degenerates into ancestor worship as, on birthdays and anniversaries, humans of every faith and no faith at all brave whatever weather may that day threaten, in order to stand before these rows of silent stone markers, praying, yes, and remembering, of course, but very often actually speaking to the deceased, an oddly pagan ritual in which we engage, this shared pretense that the rotted corpses in warped wooden boxes are able to hear and understand us if we stand before their graves.The other reason a cemetery appeals to the irrational side is its obtrusive, irresistible habit of sneaking past the civilized veneer with which we cover the primitive planks of our childhood fears. When we are children, we know that what our parents insist is merely a tree branch blowing in the wind is really the gnarled fingertip of some horrific creature of the night, waiting outside the window, tapping, tapping, tapping, to let us know that, as soon as our parents close the door and sentence us to the gloom which they insist builds character, he will lift the sash and dart inside and…And there childhood imagination usually runs out, unable to give shape to the precise fears that have kept us awake and that will, in a few months, be forgotten entirely. Until we next visit a cemetery, that is, when, suddenly, the possibility of some terrifying creature of the night seems remarkably real.”

Source: The Emperor of Ocean Park (2002), Ch. 50, Again Old Town, I

Aleister Crowley photo
Peter F. Drucker photo
Murray Bookchin photo
John Coleridge, 1st Baron Coleridge photo
José Ortega Y Gasset photo
Ursula K. Le Guin photo
Calvin Coolidge photo

“One of the most natural of reactions during the war was intolerance. But the inevitable disregard for the opinions and feelings of minorities is none the less a disturbing product of war psychology. The slow and difficult advances which tolerance and liberalism have made through long periods of development are dissipated almost in a night when the necessary war-time habits of thought hold the minds of the people. The necessity for a common purpose and a united intellectual front becomes paramount to everything else. But when the need for such a solidarity is past there should be a quick and generous readiness to revert to the old and normal habits of thought. There should be an intellectual demobilization as well as a military demobilization. Progress depends very largely on the encouragement of variety. Whatever tends to standardize the community, to establish fixed and rigid modes of thought, tends to fossilize society. If we all believed the same thing and thought the same thoughts and applied the same valuations to all the occurrences about us, we should reach a state of equilibrium closely akin to an intellectual and spiritual paralysis. It is the ferment of ideas, the clash of disagreeing judgments, the privilege of the individual to develop his own thoughts and shape his own character, that makes progress possible. It is not possible to learn much from those who uniformly agree with us. But many useful things are learned from those who disagree with us; and even when we can gain nothing our differences are likely to do us no harm. In this period of after-war rigidity, suspicion, and intolerance our own country has not been exempt from unfortunate experiences. Thanks to our comparative isolation, we have known less of the international frictions and rivalries than some other countries less fortunately situated. But among some of the varying racial, religious, and social groups of our people there have been manifestations of an intolerance of opinion, a narrowness to outlook, a fixity of judgment, against which we may well be warned. It is not easy to conceive of anything that would be more unfortunate in a community based upon the ideals of which Americans boast than any considerable development of intolerance as regards religion. To a great extent this country owes its beginnings to the determination of our hardy ancestors to maintain complete freedom in religion. Instead of a state church we have decreed that every citizen shall be free to follow the dictates of his own conscience as to his religious beliefs and affiliations. Under that guaranty we have erected a system which certainly is justified by its fruits. Under no other could we have dared to invite the peoples of all countries and creeds to come here and unite with us in creating the State of which we are all citizens.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

Jacques Barzun photo

“I have always been — I think any student of history almost inevitably is — a cheerful pessimist.”

Jacques Barzun (1907–2012) Historian

Quoted in "Jacques Barzun '27: Columbia Avatar" http://www.college.columbia.edu/cct/jan06/cover.php by Thomas Vinciguerra, Columbia Today (January 2006)

Andrea Dworkin photo
Adolf Hitler photo

“Our Italian ally has been a source of embarrassment to us everywhere. It was this alliance, for instance, which prevented us from pursuing a revolutionary policy in North Africa. In the nature of things, this territory was becoming an Italian preserve and it was as such that the Duce laid claim to it. Had we been on our own, we could have emancipated the Moslem countries dominated by France; and that would have had enormous repercussions in the Near East, dominated by Britain, and in Egypt. But with our fortunes linked to those of the Italians, the pursuit of such a policy was not possible. All Islam vibrated at the news of our victories. The Egyptians, the Irakis and the whole of the Near East were all ready to rise in revolt. Just think what we could have done to help them, even to incite them, as would have been both our duty and in our own interest! But the presence of the Italians at our side paralysed us; it created a feeling of malaise among our Islamic friends, who inevitably saw in us accomplices, willing or unwilling, of their oppressors. For the Italians in these parts of the world are more bitterly hated, of course, than either the British or the French. The memories of the barbarous, reprisals taken against the Senussi are still vivid. Then again the ridiculous pretensions of the Duce to be regarded as The Sword of Islam evokes the same sneering chuckle now as it did before the war. This title, which is fitting for Mahomed and a great conqueror like Omar, Mussolini caused to be conferred on himself by a few wretched brutes whom he had either bribed or terrorized into doing so. We had a great chance of pursuing a splendid policy with regard to Islam. But we missed the bus, as we missed it on several other occasions, thanks to our loyalty to the Italian alliance! In this theatre of operations, then, the Italians prevented us from playing our best card, the emancipation of the French subjects and the raising of the standard of revolt in the countries oppressed by the British. Such a policy would have aroused the enthusiasm of the whole of Islam. It is a characteristic of the Moslem world, from the shores of the Atlantic to those of the Pacific, that what affects one, for good or for evil, affects all.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

17 February 1945.
Disputed, The Testament of Adolf Hitler (1945)

Sarah Palin photo

“Sarah Palin: That was another one of those WTF moments, when he so often repeated the "Sputnik moment" that he would aspire Americans to celebrate, and he needs to remember that, uh, what happened back then with the former Communist USSR and their victory in that, uh, er, race, to space. Yeah, they won but they also incurred so much debt at the time that it, it resulted in the inevitable collapse of the Soviet Union. So I listen to that "Sputnik moment", uh, talk over and over again and I think no, we don't need one of those.”

Sarah Palin (1964) American politician

On the Record w/Greta Van Susteren
Television
Fox News
2011-01-26
Palin Calls Obama's Sputnik Analogy A "WTF Moment"
2011-01-26
Media Matters
http://mediamatters.org/mmtv/201101260055
2011-01-27
Jed
Lewison
Palin completely misunderstands what "Sputnik Moment" means
2011-01-27
Daily Kos
http://www.dailykos.com/storyonly/2011/1/27/939263/-Palin-completely-misunderstands-what-Sputnik-Moment-means
2011-01-27
referring to Barack Obama saying of investing in biomedical research, information technology, and clean energy, "This is our generation's Sputnik moment."
2014

Ramanuja photo

“The individual self is subject to beginningless nescience, which has brought about an accumulation of karma, of the nature of both merit and demerit. The flood of such karma causes his entry into four kinds of bodies — heavenly, human, animal and plant beginning with that of Brahma downwards. This ingression into bodies produces the delusion of identity with those respective bodies (and the consequent attachments and aversions). This delusion inevitably brings about all the fears inherent in the state of worldly existence. The entire body of Vedanta aims at the annihilation of these fears. To accomplish their annihilation they teach the following:
(1) The essential nature of the individual self as transcending the body.
(2) The attributes of the individual self.
(3) The essential nature of the Supreme that is the inmost controller of both the material universe and the individual selves.
(4) The attributes of the Supreme.
(5) The devout meditation upon the Supreme.
(6) The goal to which such meditation, leads.
The Vedanta aims at making known the goal attainable through such a life of meditation, the goal being the realization, of the real nature of the individual self and after and through that realization, the direct experience of Brahman, which is of the nature of bliss infinite and perfect.”

Ramanuja (1017–1137) Hindu philosopher, exegete of Vishishtadvaita Vedanta school

Source: Vedartha Sangraham, 11th century, p. 9-10.

Pat Condell photo

“Swedish politicians are not right about much, but you get the impression they think they're setting the example to the rest of us. And they are right about that. Their recent bizarre decision to recognize 'Palestine' – a country that doesn't exist – is somewhat poignant: as the way things are going Sweden itself won't exist much longer. Seems like every piece of news that comes out of that country is more disturbing than the last. But, then, they have been committing cultural suicide so enthusiastically for so long there is now almost a sense that a tipping point is being reached and that, for the rest of us, it's really just a matter of watching the grim process unfold as we thank our lucky stars we don't live there… In Sweden today, democracy is a threat that must be neutralised, just as free speech is a threat that must be criminalised. Like the old Soviet Union, they can't afford to allow either because they're attempting to create an artificial society from a blueprint that doesn't stand up to scrutiny. And they've given it an almost theological significance so that a dogma has been established, and this has led, inevitably, to heresy becoming a problem. So now anyone in Sweden who expresses the wrong opinion about Muslim immigration is liable to be arrested, that's if the police are not too busy running away from violent Muslims.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Sweden — Ship of fools" (13 October 2014) https://youtube.com/watch/?v=RZsvdg1dkJ4
2014

John Desmond Bernal photo
Hans Ruesch photo
Lucy Larcom photo

“Sometimes it seems to me that God's way of dealing with me is not to let me see much of my friends, those who are most to me in the spiritual life, lest I should forget that the invisible bond is the only reality. That is the only way I can reconcile myself to the inevitable separations of life and death.”

Lucy Larcom (1824–1893) American teacher, poet, author

Her last letter to Episcopalian Bishop Phillips Brooks, just prior to his death on 23 January (17 January 1893), in Ch. 12 : Last Years.
Lucy Larcom : Life, Letters, and Diary (1895)

Martin Amis photo

“The effects of technology are always unpredictable. But they are not always inevitable.”

Neil Postman (1931–2003) American writer and academic

Source: The Disappearance of Childhood (1982), Ch. 2 : The Printing Press and the New Adult

John Kenneth Galbraith photo
Heinrich Heine photo

“I am speaking of the religion whose earliest dogmas contain a condemnation of the flesh, and which not merely grants the spirit superiority over the flesh but also deliberately mortifies the flesh in order to glorify the spirit. I am speaking of the religion whose unnatural mission actually introduced sin and hypocrisy into the world, since just because of the condemnation of the flesh the most innocent pleasures of the senses became a sin and just because of the impossibility of our being wholly spirit hypocrisy inevitably developed.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

Ich spreche von jener Religion, in deren ersten Dogmen eine Verdammnis alles Fleisches enthalten ist, und die dem Geiste nicht bloß eine Obermacht über das Fleisch zugesteht, sondern auch dieses abtöten will, um den Geist zu verherrlichen; ich spreche von jener Religion, durch deren unnatürliche Aufgabe ganz eigentlich die Sünde und die Hypokrisie in die Welt gekommen, indem eben durch die Verdammnis des Fleisches die unschuldigsten Sinnenfreuden eine Sünde geworden und durch die Unmöglichkeit, ganz Geist zu sein, die Hypokrisie sich ausbilden mußte.
Source: The Romantic School (1836), p. 3

Emma Goldman photo
Fyodor Dostoyevsky photo

“For everyone strives to keep his individuality as apart as possible, wishes to secure the greatest possible fullness of life for himself; but meantime all his efforts result not in attaining fullness of life but self-destruction, for instead of self-realisation he ends by arriving at complete solitude. All mankind in our age have split up into units, they all keep apart, each in his own groove; each one holds aloof, hides himself and hides what he has, from the rest, and he ends by being repelled by others and repelling them. He heaps up riches by himself and thinks, ‘How strong I am now and how secure,’ and in his madness he does not understand that the more he heaps up, the more he sinks into self-destructive impotence. For he is accustomed to rely upon himself alone and to cut himself off from the whole; he has trained himself not to believe in the help of others, in men and in humanity, and only trembles for fear he should lose his money and the privileges that he has won for himself. Everywhere in these days men have, in their mockery, ceased to understand that the true security is to be found in social solidarity rather than in isolated individual effort. But this terrible individualism must inevitably have an end, and all will suddenly understand how unnaturally they are separated from one another. It will be the spirit of the time, and people will marvel that they have sat so long in darkness without seeing the light.”

Fyodor Dostoyevsky (1821–1881) Russian author

The Brothers Karamazov (1879–1880)

Dave Barry photo
Angelique Rockas photo