Quotes about individual
page 24

“Complexity. In general individual decision makers must be assumed to have multidimensional values which attach nonmonetary subjective cost or value to (1) the process of making and executing individual or group decisions, (2) the end result of such decisions, and (3) the rewards (and perhaps behavior) of other individuals involved in the decision process.”

Vernon L. Smith (1927) American economist

Source: "Relevance of laboratory experiments to testing resource allocation theory," 1980, p. 348.

Behavior, Decision

“In every government there are three sorts of power: the legislative; the executive in respect to things dependent on the law of nations; and the executive in regard to matters that depend on the civil law.
By virtue of the first, the prince or magistrate enacts temporary or perpetual laws, and amends or abrogates those that have been already enacted. By the second, he makes peace or war, sends or receives embassies, establishes the public security, and provides against invasions. By the third, he punishes criminals, or determines the disputes that arise between individuals. The latter we shall call the judiciary power, and the other, simply, the executive power of the state.
When the legislative and executive powers are united in the same person, or in the same body of magistrates, there can be no liberty; because apprehensions may arise, lest the same monarch or senate should enact tyrannical laws, to execute them in a tyrannical manner.
Again, there is no liberty if the judiciary power be not separated from the legislative and executive. Were it joined with the legislative, the life and liberty of the subject would be exposed to arbitrary control; for the judge would be then the legislator. Were it joined to the executive power, the judge might behave with violence and oppression.
There would be an end of every thing, were the same man, or the same body, whether of the nobles or of the people, to exercise those three powers, that of enacting laws, that of executing the public resolutions, and of trying the causes of individuals.
The executive power ought to be in the hands of a monarch, because this branch of government, having need of dispatch, is better administered by one than by many: on the other hand, whatever depends on the legislative power, is oftentimes better regulated by many than by a single person.
But, if there were no monarch, and the executive power should be committed to a certain number of persons, selected from the legislative body, there would be an end of liberty, by reason the two powers would be united; as the same persons would sometimes possess, and would be always able to possess, a share in both.”

Montesquieu book The Spirit of the Laws

Book XI, Chapter 6. The Spirit of the Laws (1748) Source: Esprit des lois (1777)/L11/C6 - Wikisource, fr.wikisource.org, fr, 2018-07-07 https://fr.wikisource.org/wiki/Esprit_des_lois_(1777)/L11/C6,

Life, War, People, Peace

“The King is the symbol of the union, not only of an Empire, but of a society which is held together by a common view of the fundamental nature of man. It is neither the worship of a tribe nor a class. It is a faith, a value placed upon the individual, derived from the Christian religion. The Christian State proclaims human personality to be supreme; the servile State denies this. Every compromise with the infinite value of the human soul leads straight back to savagery and the jungle. Expel this truth of our religion, and what follows? The insolence of dominion, and the cruelty of despotism. Denounce religion as the opium of the people, and you swiftly proceed to denounce political liberty and civil liberty as opium. Freedom of speech goes, tolerance follows, and justice is no more.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Empire Rally of Youth at the Royal Albert Hall (18 May 1937), quoted in Service of Our Lives (1937), p. 165.
1937

People, Truth, Faith, Religion

“Among their members were some of the wealthiest individuals in the world; between them, fortunes sufficient to trade in nations. None of the seven had a name that would have meant anything to the hoi polloi—they were, like the truly mighty, anonymously great.”

Clive Barker (1952) author, film director and visual artist

Part Three “The Exiles”, Chapter ix “On the Might of Princes” (pp. 156-157)
(1987), BOOK ONE: IN THE KINGDOM OF THE CUCKOO

World

“Since lives and liberties depend upon clarity, not obfuscation, and reason, not hyperbole, let me take this opportunity today to be clear: Each action taken by the Department of Justice, as well as the war crimes commissions considered by the president and the Department of Defense, is carefully drawn to target a narrow class of individuals- terrorists. Our legal powers are targeted at terrorists. Our investigation is focused on terrorists. Our prevention strategy targets the terrorist threat.”

John Ashcroft (1942) American politician

Source: Never Again: Securing America and Restoring Justice (2006), p. 192

War, Justice, Dependency

“Truth existed before the world began and will still be persisting until long after the world ends, so therefore "source of truth" really has no bearing on anything. What is important is the discovery of truth and its application. That is, to what purpose is the truth put, to what goals it is used for, the method in which the truth is applied, to what benefit the truth is used, that is, who benefits by its use or its non-use or its being hidden or exposed. Such things as truth, facts, knowledge and discoveries, and techniques, are tools, and they in themselves don't have the ability to create or cause any action, effect or result. It is what people do with them that is important. It's the Being behind the tool. A scalpel can cut your throat or it can repair a body. A hammer can bash somebody's brains out or build a house. Therefore, what's more important is the individual's intention and action with that tool, not the tool itself.”

Ronald DeWolf (1934–1991) American critic of Scientology

Taped Message (1984)

People, Truth, World, Knowledge

“Nay, tho' our Atoms shou'd revolve by chance,
And matter leape into the former dance;
Tho' time our Life and motion cou'd restore,
And make our Bodies what they were before,
What gain to us wou'd all this bustle bring,
The new made man wou'd be another thing;
When once an interrupting pause is made,
That individual Being is decay'd.
We, who are dead and gone, shall bear no part
In all the pleasures, nor shall feel the smart,
Which to that other Mortal shall accrew,
Whom of our Matter Time shall mould anew.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Sylvae (London, 1685), Translation of the Latter Part of the Third Book of Lucretius, "Against the Fear of Death", pp. 61–62.

Life, Pleasure, Feeling, Chance

“... published today as a United Nations Special Report. The alleged rise of intelligence in so-called backward countries is ascribed by the scientists who conducted the three-year investigation to improved diet and sanitation, while the as-yet unconfirmed decline in advanced nations is attributed to intensified pollution. Asked to comment on the report just prior to leaving for Hollywood, where he is tonight slated to open his annual retrospective, Prexy said, quote, Well, if they’re so smart why aren’t they clever? End quote. At a press conference in Tegucigalpa the disappearance of Leonard Ross, field agent for Globe Relief, and Dr. Isaiah Williams, the British medico who’s also unaccounted for, was officially ascribed today to terrorism. Troops are searching the area intensively, but so far have reported no success. Following the shock resignation of the former president of the “Save the Med” fund, Dottore Giovanni Crespinolo, the Italian government has flatly denied his charge that the vast sums donated by corporations and individuals in forty-eight countries in the hope of saving the doomed landlocked sea have been embezzled. Reports from Rome, however...”

John Brunner book The Sheep Look Up

January “NO BIGGER THAN A MAN’S HAND”
The Sheep Look Up (1972)

Hope, Quotes, Search, Intelligence

“Yes, [I spent] two long years, traveling all over the United States, all over Europe, interviewing many, many, many people who had been thrown out of their academic jobs because they taught that there was a possibility of life coming from something other than Darwinism, who thought that possibly random selection and mutations didn't account for the universe, didn't account for gravity, didn't account for why nobody had ever seen an individual species evolve -- no one's ever seen an individual species evolve!”

Ben Stein (1944) actor, writer, commentator, lawyer, teacher, humorist

YouTube -- Ben Stein discusses the "Expelled" documentary, Fox News: Intelligent Journey -- Stein's New Documentary, 14 April 2008, 2008-04-23 http://youtube.com/watch?v=ck3AgSAXIgo,

Life, People, Travel, Universe

“The subordinate's job is not to reform or reeducate the boss, not to make him conform to what the business schools or the management book say bosses should be like. It is to enable a particular boss to perform as a unique individual.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1990s and later, Managing for the Future: The 1990's and Beyond (1992), p. 138

Books, School, Business

“The metaphor of the watch was very much used by the deists. And of course, watches run down, and break down, and it was believed by many of them that if an intelligence had begun the universe, begun the process, he'd took no further interest in it - didn't intervene in human affairs, didn't mind who won the war, didn't mind which country was the leading one, watched with relative—well, or didn't watch—with indifference, plague, famine, war and so forth. That's a very hard position to oppose, by the way. It's impossible, actually, to disprove - one can only the evidence for it isn't quite strong enough to be persuasive. To be a theist, to be a member of a monotheistic religion, that believes that truth has been revealed, that god has intervened in human affairs, that he has a plan for us - each of as individually and as a species, and that it shows - is a very much more difficult undertaking. I'm gonna show why I think it's more or less impossible.”

Christopher Hitchens (1949–2011) British American author and journalist

Christopher Hitchens vs. William Dembski, 18/11/2010 http://www.youtube.com/watch?v=ctuloBOYolE&t=9m23s 2010s, 2010

God, War, Truth, Religion

“One must have nothing to do with the partiality of the individual, passionate self in order to raise oneself to the universality of the rational self.”

Pierre Hadot (1922–2010) French historian and philosopher

Il faut se défaire de la partialité du moi individuel et passionné pour se hausser à l’universalité du moi rationnel.
La Philosophie comme manière de vivre (2001)

Universe, Passion

“It is from.... Renaissance that individualism in painting dates; and I do not believe there is any use in looking in this direction if we desire to bring into being a fresh mural art, one that shall be at once popular, collective and contemporary.”

Fernand Léger (1881–1955) French painter

Quote from The New Realism goes on, F. Léger, Art Front, February 1937 pp. 7-8
Quotes of Fernand Leger, 1930's

Art, Painting

“Other common names for fascism are 'crony capitalism', 'state capitalism', 'corporate socialism' and 'mercantilism'. Sometimes members of the mercantile class become partners with the state and, in certain circumstances, even end up controlling it. The whole thing looks like a different system than ordinary socialism until you apply the ethical definition. What's more important in a fascist society, the needs and wants of the group, or the rights of the individual? As Mr. Spock once famously observed (in the original James Blish novel Spock Must Die), 'a difference that makes no difference is no difference.”

L. Neil Smith (1946) American writer

"To Reduce Them Under Absolute Despotism".

“And now Marat
now I see where
this revolution is heading
To the withering of the individual man
and a slow merging into uniformity
to the death of choice
to self denial
to deadly weakness
in a state
which has no contract with individuals
but which is impregnable”

Peter Weiss Marat/Sade

Sade, act 1, scene 20 (p. 49)
Marat/Sade (1963)

Death

“When, in a nation, a despotic ruler grows powerful and the pillars of oppression are erected, it is necessary to effect changes. Whenever possible, they should employ good counsel and perfect advice to repel oppression. If they can, they should change the pillars of tyranny and install reformers in the place of the corrupt. If the despotic king declines to halt the oppression and to change his ministers, then naturally those who are able have the obligation to stop the oppression themselves. They should not, however, senselessly shed blood or slaughter individuals. Rather, they should employ advice and divine counsel to defeat those criminals and to change conditions. For, the power of those tyrants derives from the mob. Whenever these throngs are scattered, the despot’s power is weakened. Naturally, in this situation this course of action is more insightful and more prudent.”

Subh-i-Azal (1831–1912) Persian religious leader

Treatise on Kingship

Nature, Change, Perfection

“The category “society” itself expressed the acute conflict between the social and political sphere—society as antagonistic to the state. Similarly, “individual,” “class,” “private,” “family” denoted spheres and forces not yet integrated with the established conditions—spheres of tension and contradiction. With the growing integration of industrial society, these categories are losing their critical connotation, and tend to become descriptive, deceptive, or operational terms. An attempt to recapture the critical intent of these categories, and to understand how the intent was cancelled by the social reality, appears from the outset to be regression from a theory joined with historical practice to abstract, speculative thought: from the critique of political economy to philosophy. This ideological character of the critique results from the fact that the analysis is forced to proceed from a position “outside” the positive as well as negative, the productive as well as destructive tendencies in society.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. xlvi

Family, Understanding, Reality, Appearance

“You must understand that terrorists, although they may ultimately derive their financial resources or other assets from a government or governments, are theoretically stateless themselves — they're rather like international corporations, in their way — because they reject the idea of a state, they don't wish to be controlled by a state, they have had their state taken away from them or destroyed, they have been denied a chance to create a state of their own, or they were created to provide some government somewhere with what's called 'credible deniability'.
When individuals not affiliated with a national government commit violent acts, they are — and ought to be dealt with as — criminals, nothing more and certainly nothing less. Rather than indiscriminately destroy entire nations full of innocent people in retaliation for the criminal behavior of a few, guilty individuals should be pursued and either killed, or captured, tried, and on conviction, appropriately punished.”

L. Neil Smith (1946) American writer

"Enquiring Minds and the Oil War," 11 July 2010.

People, Way, Behavior, Idea

“A community conceived only as the arithmetical sum of its component individuals; a community is, in fact, no more than this once it ceases to be attached to any principle higher than the individuals.”

René Guénon (1886–1951) French metaphysician

Source: The Crisis of the Modern World (1927), p. 96

Communication

“Poppycock religion is America's new faith. It is easy. It is quick. It allows a person to feel spiritual, seem intellectual, have a faith to follow, and have something interesting to talk about over coffee. Poppycock is the quick-fix diet of the spiritual industry. It sells. It rarely threatens or confronts the seeker, allowing each to forge his own individual "religion." The poppycock believer changes the rules as he goes. If he misses a basket, he will say that a missd basket is still worth two points. The poppycock believer does not serve his god, rather his god serves him. He has everything to gain and nothing to lose.”

Donald Miller (1971) American writer

Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)

God, Faith, Religion, Feeling

“It is conventional to refer to the United Nations in hushed tones of respect and awe, as if it were the repository of justice and equity, speaking almost with the voice of God if not yet acting with the power of God. It is no such thing. Despite the fair-seeming terminology of its charter and its declarations, the reality both of the Assembly and of the Security Council is a concourse of self-seeking nations, obeying their own prejudices and pursuing their own interests. They have not changed their individual natures by being aggregated with others in a system of bogus democracy…Does anybody seriously suppose that the members of the United Nations, or of the Security Council, have been actuated in their decisions on the Argentine invasion of the Falklands by a pure desire to see right done and wrong reversed? That was the last thing on their minds. Everyone of them, from the United States to Peru, calculated its own interests and consulted its own ambitions. What moral authority can attach a summation of self-interest and prejudice? I am not saying that nations ought not to pursue their own interests; they ought and, in any case, they will. What I am saying is that those interests are not sanctified by being tumbled into a mixer and shaken up altogether. An assembly of national spokesmen is not magically transmuted into a glorious company of saints and martyrs. Its only redeeming feature is its impotence…The United Nations is a colossal coating of humbug poured, like icing over a birthday cake, over the naked ambitions and hostilities of the nations.”

Enoch Powell (1912–1998) British politician

'We have the will, we don't need the humbug', The Times (12 June 1982), p. 12
1980s

God, Hostility, Justice, Democracy

“For Stirner, the social axiom of conservative, liberal, and socialist schools of political thought alike is in itself repressive: it disguises as potentially redemptive an order whose central function is inhibitory of the individual’s interests.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 55

School

“The condensation of all property in the hands of one individual is an economic catastrophe-something like the formation of a black hole in astrophysics. It's obviously bad news for the majority of the people, who are left penniless. But even if you happen to be the big winner, your victory may prove hollow. Although you have all the riches in the world, you can't buy a thing, because no one else has goods to sell.”

Brian Hayes (scientist) (1900) American scientist, columnist and author

Source: Group Theory in the Bedroom (2008), Chapter 3, Follow The Money, p. 47

People, World, Victory

“A social fact is every way of acting, fixed or not, capable of exercising on the individual an external constraint; or again, every way of acting which is general throughout a given society, while at the same time existing in its own right independent of its individual manifestations.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Source: Rules of Sociological Method, 1895, p. 10

Way, Exercises, Time

“Of course we are all aware that the recognition of brotherhood brings in the requirement of charity. But it is only on the basis of individual property that there can be any charity. Our very conception of the term means that we deny ourselves of what belongs to us, in order to give it to another. If that which we give is not really our own, but belongs to the person to whom we give it, such an act may rightfully be called justice, but it cannot be regarded as charity.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Justice, Personality

“If, by the grace of God, we have passed the worst of this storm, the future months will be easy. If we shall be called upon to endure more of this period, we must gird ourselves for even greater effort, for today we are writing the introduction to the future history of civilization in America. The question is whether that history shall be written in terms of individual responsibility, and the capacity of the Nation for voluntary cooperative action, or whether it shall be written in terms of futile attempt to cure poverty by the enactment of law, instead of the maintained and protected initiative of our people.”

Herbert Hoover (1874–1964) 31st President of the United States of America

Address to the Gridiron Club (27 April 1931)

God, People, Law, History

“The riddle of life is simply this. For some mad reason in this mad world of ours, the things which men differ about most are exactly the things about which they must be got to agree. Men can agree on the fact that the earth goes round the sun. But then it does not matter a dump whether the earth goes around the sun or the Pleiades. But men cannot agree about morals: sex, property, individual rights, fixity and contracts, patriotism, suicide, public habits of health – these are exactly the things that men tend to fight about. And these are exactly the things that must be settled somehow on strict principles. Study each of them, and you will find each of them works back certainly to a philosophy, probably to a religion.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

According to Larry Azar (Evolution and Other Fairy Tales, AuthorHouse, 2005, p. 470), Chesterton made this statement on 16 March 1907

Life, Men, Health, World

“The words of the Constitution … are so unrestricted by their intrinsic meaning or by their history or by tradition or by prior decisions that they leave the individual Justice free, if indeed they do not compel him, to gather meaning not from reading the Constitution but from reading life.”

Felix Frankfurter (1882–1965) American judge

The Supreme Court, vol. 3, no. 1, Parliamentary Affairs (London, Winter 1949).
Other writings

Life, Justice, History, Decision

“The personal computer… went to individuals first before it went to corporations… The corporations are sitting, wishing this whole friggin' thing [Electric cars] to go away. Which is exactly what the computer companies' attitude was to personal computers.”

Andrew S. Grove (1936–2016) Hungarian-born American businessman, engineer, and author

New millennium, AP Interview: Ex-Intel head pushes electric cars, 2008

Cars, Personality

“Happiness ( a term which caused its definers almost as much trouble as its pursuers) was each individual's supreme object; the greatest happiness of the greatest number was plainly the aim of society”

Eric Hobsbawm (1917–2012) British academic historian and Marxist historiographer

Source: The Age of Revolution (1962), Chapter 13, Ideology: Secular

Happiness

“GOVERNMENT has no rights; it is a delegation from several individuals for the purpose of securing their own. It is therefore just, only so far as it exists by their consent, useful only so far as it operates to their well-being.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

Article 1 "Declaration of Rights" http://knarf.english.upenn.edu/PShelley/declarat.html (1812)

“All men saved from the scattering influences of society by a powerful incentive, a cause, or an ideal of individual perfection, seldom fear the danger of being distracted by comers and goers.”

Ernest Dimnet (1866–1954) French writer

Source: What we live by (1932), p. 202

Men, Fear, Perfection

“Kant postulates God, since without this hypothesis morality is unintelligible. We postulate a society specifically distinct from individuals, since otherwise morality has no object and duty no roots.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Sociology and philosophy (1911), D. Pocock, trans. (1974), p. 51.

God

“It is unfortunately often - but not always - true that individuals who carry strong religious feeling are often bothered more than usual by poor health and personal dilemmas. The fact is that religions have been the carriers of some of the best ideas that man has entertained - but it has also held most stubbornly to the most troublesome concepts that have plagued mankind.”

Jane Roberts (1929–1984) American Writer

Source: The Way Toward Health (1997), p. 310

Health, Religion, Feeling, Idea

“At first the relevance of chattel slavery to libertarian ideals was noted only in individual passages of isolated pamphlets.”

Bernard Bailyn book The Ideological Origins of the American Revolution

Source: The Ideological Origins of the American Revolution (1967), Chapter VI, THE CONTAGION OF LIBERTY, p. 237.

“We are firmly convinced, and we act on that conviction, that with nations, as with individuals, our interests, soundly calculated, will ever be found inseparable from our moral duties; and history bears witness to the fact that a just nation is taken on its word, when recourse is had to armaments and wars to bridle others.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1800s, Second Inaugural Address (1805)

War, History

“…Inner peace is important, but I have always felt that living a daily life with peace is the end. So in reality individual peace and global peace are not separate. They are one and the same.”

Ela Bhatt (1933) founder of the Self-Employed Women's Association of India (SEWA)

Discussion with Ela Bhatt, Founder, Self-Employed Women's Association (SEWA)

Life, Peace, Reality

“In advanced age, and in cases of disability from accident, natural infirmity or any other cause, the individual shall be supported by the colony, and receive every comfort which kindness can administer.”

Robert Owen (1771–1858) Welsh social reformer

The Social System (1826)

Age, Support, Nature

““People like your wife are dangerous.”
“Why?” Hamilton asked.
“They don’t belong to any group. They fool around with everything. As soon as we turn our back—”
“So you destroy them. You turn them over to the lunatic patriots.”
“The lunatic patriots,” McFeyffe said, “we can understand. But not your wife. She signs Party peace petitions and she reads the Chicago Tribune. People like her—they’re more of a menace to Party discipline than any other bunch. The cult of individualism. The idealist with his own law, his own ethics. Refusing to accept authority. It undermines society. It topples the whole structure. Nothing lasting can be built on it. People like your wife just won’t take orders.””

Philip K. Dick book Eye in the Sky

Source: Eye in the Sky (1957), Chapter 16 (p. 231)

People, Peace, Law, Fools

“It is natural for government and business leaders to want to make the best of a bad situation. For example, articles on Watergate postulated that we are now better off because the crisis demonstrated the strength of a democracy. Some contend that the Exxon Valdez oil spill had a good side in that there were many "lessons learned". THIS IS UNACCEPTABLE! I do not subscribe to the "I have to fail to learn and improve" theory. A set-back leading to "experience and growth" is one thing; total failure is another. Few corporations could sustain as much bad press as Exxon, not to mention the opportunity cost of billions of dollars that could have been applied more profitably elsewhere. An organization's most precious resources are its time, energy (individual and corporate) and capital. They should be directed toward increasing profit, providing better service and improving the organization's reputation. They should not be wasted on damage control. Yet we continue to hear stories of crisis situations that drain organizations of that valuable energy and focus.”

Wheeler L. Baker (1938) President of Hargrave Military Academy

Source: Crisis Management: A Model For Managers (1993), p. 4-5

Democracy, Failure, Business, Nature

“A liberal is fundamentally fearful of concentrated power. His objective is to preserve the maximum degree of freedom for each individual separately that is compatible with one man's freedom not interfering with other men's freedom. He believes that this objective requires that power be dispersed. He is suspicious of assigning to government any functions that can be performed through the market, both because this substitutes coercion for voluntary co-operation in the area in question and because, by giving government an increased role, it threatens freedom in other areas.”

Milton Friedman (1912–2006) American economist, statistician, and writer

Source: (1962), Ch. 3 The Control of Money, p. 39

Men, Fear, Question, Freedom

“... there is only one authority... that is the authority which truth itself possesses when it is perceived to be true by the individual concerned... the alternative procedure, the delegation to external authority, must itself follow an individual’s subjective decision.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.49, [ellipsis added]

Truth, Decision

“Only a distinctive individual can produce great art. Great art is synonymous with anonymous art.”

Fritz Wotruba (1907–1975) Austrian sculptor (23 April 1907, Vienna – 28 August 1975, Vienna)

Source: The Human Form: Sculpture, Prints, and Drawings, 1977, p. 73.

Art

“…the real origin and essence of the hypnotic condition, is the induction of a habit of abstraction or mental concentration, in which, as in reverie or spontaneous abstraction, the powers of the mind are so much engrossed with a single idea or train of thought, as, for the nonce, to render the individual unconscious of, or indifferently conscious to, all other ideas, impressions, or trains of thought. The hypnotic sleep, therefore, is the very antithesis or opposite mental and physical condition to that which precedes and accompanies common sleep…”

James Braid (1795–1860) Scottish surgeon, hypnotist, and hypnotherapist

In The Discovery of Hypnosis: The Complete Writings of James Braid, the Father … (2008) http://books.google.co.in/books?id=Vs35STwQYQoC&pg=PA149.

Idea, Sleep, Training, Indifference

“Hannan and Freeman examine the ecology of organizations by exploring the competition for resources and by trying to account for rates of entry and exit and for the diversity of organizational forms. They show that the destinies of organizations are determined more by impersonal forces than by the intervention of individuals by the intervention of individuals.”

Michael T. Hannan (1943) US-American sociologist of Stanford University

Michael T. Hannan and John H. Freeman. Organizational ecology. Harvard University Press, 1993; Abstract.

“Through Marshall's life and work the Victorian demand for authoritative social doctrine found one of its most important expressions in the Cambridge School of Economics. Maynard Keynes's relationship to that tradition is one of the central themes of this biography. That relationship was never unproblematic, because Marshall's achievement was incomplete. He had shown how the existing moral code could be made to serve society rather than God. But there was nothing in his work to show how it could be altered so as to make it possible for individuals to lead happier or more civilised lives. Marshall himself seems not to have felt any pressure to do so. But Sidgwick had, as had many other thinking Victorians. It was the reorganisation of personal life rather than the reorganisation of society which seemed the urgent problem for the next generation, especially once the soc ail and economic clouds of the 1880s and 1890s had given way to the bright sunlight of the Edwardian age.”

Robert Skidelsky (1939) Economist and author

John Maynard Keynes: 1883-1946: Economist, Philosopher, Statesman (2003), Ch. 2. Cambridge Civilisation: Sidgwick and Marshall

Life, God, Age, School

“Brahman the Absolute alone is real; this world is transient (mithya is anirvachaneeya, cannot be defined, cannot be translated as unreal), but the jiva or the individual soul is not different from Brahman.”

Adi Shankara (788–820) Hindu philosopher monk of 8th century

Refer to current Sringeri Shankaracharya discourses in Telugu and Tamil (two different pravachans). Do not blindly translate "Mithya" as Unreal. Do not misrepresent what Adi Shankaracharya preached in Sanskrit to his students and world using useless English translations.
Alternative translation: Brahman is the only truth, the world is illusion, and there is ultimately no difference between Brahman and individual self.
Translation in Global Encyclopaedia of Indian Philosophy (2010), by N.K. Singh and A.P. Mishra, p. 16.

World, Soul

“We have seen how types of organization, of law, and of consciousness come together into more comprehensive wholes, the forms of social life. These forms of social life, exemplified in my essay by tribal, liberal, and aristocratic society and then again by the varieties of modernity, are the most general types available to social theory. Each of them represents a unique interpretation of what it means to be human. Each confronts its individual members with the recurring demands of human existence, but each presents these in a special way and limits the resources of matter and thought thst can be used to meet them. Perhaps the most pervasive of these continuing problems have to do with the antagonism between the requirements of human individuality and of human sociability, and with the attempt either to subordinate one to the other or to reconcile the two.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 259-260

Life, Law, Way, Problem

“I reject unchecked subjectivism as the authority in religion. No one can suppose that the final authority in religion is what the individual happens to think is true, unless his decision is preceded by long meditation, the weighing of all the available evidence and prayer for guidance.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.58

Religion, Thinking, Decision

“I am so confined, writing passes, etc., that it is impossible for me to attend to the duties of the day, which, in many instances, prejudices the service. Such a confined situation leaves one no opportunity of viewing things for themselves. It is recommended, by one of the greatest Generals of the age, not only to issue orders, but to see to the execution; for the army being composed of men of indolence, if the commander is not attentive to every individual in the different departments, the machine becomes dislocated, and the progress of business retarded.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1776)

Men, Age, Business

“There is a strong strain of Protestant masochism in this [Nietzsche’s] assault on morality and ideology. … Framing this perspective is the Protest image of the utterly self-reliant, responsible individual.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 39

Strong

“A form of recreation not so accesible to many as games, but one which has in it a peculiar hold on that which is elemental in human nature, is hunting and fishing. These are true outdoor sports in the highest sense, and must be pursued in a way that develops energy, perseverance, skill, and courage of the individual. They call for personal direction, and can not be taken up vicariously. There is a great wealth of life and experience in this field which is never exhausted, and always fresh and new. It is accompanied by traits of character which make a universal appeal. A knowledge of these arts may well be cultivated and cherished like a knowledge of the humanities and the sciences. Around hunting and fishing is gathered a great wealth of prose and poetry, which testifies to the enduring interest which these sports have held all through the development of the race.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Democracy of Sports (1924)

Life, Art, Way, Game

“However convergent it be, evolution cannot attain to fulfilment on earth except through a point of dissociation. With this we are introduced to a fantastic and inevitable event which now begins to take shape in our perspective, the event which comes nearer with every day that passes: the end of all life on our globe, the death of the planet, the ultimate phase of the phenomenon of man. …
Now when sufficient elements have sufficiently agglomerated, this essentially convergent movement will attain such intensity and such quality that mankind, taken as a whole, will be obliged—as happened to the individual forces of instinct—to reflect upon itself at a single point; that is to say, in this case, to abandon its organo-planetary foothold so as to shift its centre on to the transcendent centre of its increasing concentration. This will be the end and the fulfilment of the spirit of the earth.
The end of the world: the wholesale internal introversion upon itself of the noosphere, which has simultaneously reached the uttermost limit of its complexity and its centrality.
The end of the world: the overthrow of equilibrium, detaching the mind, fulfilled at last, from its material matrix, so that it will henceforth rest with all its weight on God-Omega. …
Are we to foresee man seeking to fulfil himself collectively upon himself, or personally on a greater than himself? Refusal or acceptance of Omega? … Universal love would only vivify and detach finally a fraction of the noosphere so as to consummate it—the part which decided to "cross the threshold", to get outside itself into the other. …
The death of the materially exhausted planet; the split of the noosphere, divided on the form to be given to its unity; and simultaneously (endowing the event with all its significance and with all its value) the liberation of that percentage of the universe which, across time, space and evil, will have succeeded in laboriously synthesising itself to the very end. Not an indefinite progress, which is an hypothesis contradicted by the convergent nature of noogenesis, but an ecstasy transcending the dimensions and the framework of the visible universe.”

Pierre Teilhard De Chardin book The Phenomenon of Man

pp. 273, 287–289 https://archive.org/stream/ThePhenomenonOfMan/phenomenon-of-man-pierre-teilhard-de-chardin#page/n137/mode/1up/, The Phenomenon of Man (1955)

Love, Life, Death, God

“The Congress decisively rejects terrorism, i. e., the system of individual political assassinations, as being a method of political struggle which is most inexpedient at the present time, diverting the best forces from the urgent and imperatively necessary work of organisation and agitation, destroying contact between the revolutionaries and the masses of the revolutionary classes of the population, and spreading both among the revolutionaries themselves and the population in general utterly distorted ideas of the aims and methods of struggle against the autocracy.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

http://www.marxists.org/archive/lenin/works/1903/2ndcong/5.htm
Second Congress of the RSDLP: Drafts of Minor Resolutions
July–August
1903
Collected Works
6
yes
Lenin
Vladimir Ilich
Marxists.
1900s

Idea, Decision, Time

“An unknown but certainly significant proportion of the population has almost completely given up on learning. These people seldom, if ever engage in deliberate learning and see themselves as neither competent at it nor likely to enjoy it. The social and personal cost is enormous… Deficiency becomes identity: "I can't learn French, I don't have an ear for languages;" "I could never be a businessman, I don't have a head for figures;"… These beliefs are often repeated ritualistically, like superstitions… Although these negative self-images can be overcome, in the life of and individual they are extremely robust and powerfully self-reinforcing. If people believe firmly enough that they cannot do math, they will usually succeed in preventing themselves from doing whatever they recognize as math. The consequences of such self-sabotage is personal failure, and each failure reinforces the original belief. And such beliefs may be most insidious when held not only by individuals, but by our entire culture.”

Seymour Papert book Mindstorms: Children, Computers, and Powerful Ideas

Source: Mindstorms: Children, Computers, and Powerful Ideas (1980), Chapter 2, Mathophobia: The Fear of Learning

Life, People, Failure, Learning

“Bernard Shaw remains the only model we have of what the citizen of a democracy should be: an informed participant in all things we deem important to the society and the individual.”

Jacques Barzun (1907–2012) Historian

"Bernard Shaw," in A Jacques Barzun Reader : Selections from his works (2002), p. 231

Democracy

“As regards the sequence in the movement of man's knowledge, there is always a gradual growth from the knowledge of individual and particular things to the knowledge of things in general. Only after man knows the particular essence of many different things can he proceed to generalization and know the common essence of things.”

Mao Zedong book On Contradiction

On Contradiction (1937)
Original: (zh-CN) 就人类认识运动的秩序说来，总是由认识个别的和特殊的事物，逐步地扩大到认识一般的事物。人们总是首先认识了许多不同事物的特殊的本质，然后才有可能更进一步地进行概括工作，认识诸种事物的共同的本质。

Knowledge

“Both the existence of these parallels and their tragic nature would not have escaped Charles Kindleberger, whose World in Depression, 1929-1939 was published exactly 40 years ago, in 1973. Where Kindleberger’s canvas was the world, his focus was Europe. While much of the earlier literature, often authored by Americans, focused on the Great Depression in the US, Kindleberger emphasised that the Depression had a prominent international and, in particular, European dimension. It was in Europe where many of the Depression’s worst effects, political as well as economic, played out. And it was in Europe where the absence of a public policy authority at the level of the continent and the inability of any individual national government or central bank to exercise adequate leadership had the most calamitous economic and financial effects.”

Barry Eichengreen (1952) Economist

J. Bradford DeLong and Barry Eichengreen, "New preface to Charles Kindleberger, The World in Depression 1929-1939" http://www.voxeu.org/article/new-preface-charles-kindleberger-world-depression-1929-1939 (2012)

World, Exercises, Literature, Nature

“From individual independence he proceeded to association. If it was inconsistent with the dignity of human nature to say that men were gregarious animals, like wild horses and wild geese, it surely could offend no delicacy to say they were social animals by nature, that there were mutual sympathies, and, above all, the sweet attraction of the sexes, which must soon draw them together in little groups, and by degrees in larger congregations, for mutual assistance and defence. And this must have happened before any formal covenant, by express words or signs, was concluded. When general counsels and deliberations commenced, the objects could be no other than the mutual defence and security of every individual for his life, his liberty, and his property. To suppose them to have surrendered these in any other way than by equal rules and general consent was to suppose them idiots or madmen, whose acts were never binding. To suppose them surprised by fraud, or compelled by force, into any other compact, such fraud and such force could confer no obligation. Every man had a right to trample it under foot whenever he pleased. In short, he asserted these rights to be derived only from nature and the author of nature; that they were inherent, inalienable, and indefeasible by any laws, pacts, contracts, covenants, or stipulations, which man could devise.”

John Adams (1735–1826) 2nd President of the United States

1810s, Letter to William Tudor (1818)

Life, Men, Law, Sex

“Liberty is not an aggregate social project. Every individual has rights. And rights give rise to obligations between all men, including those who are in power. That men band in a collective called 'government' doesn't give them license to violate individual rights.”

Ilana Mercer South African writer

“The Defunct Foundations of the Republic,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=528 WorldNetDaily.com, January 1, 2010. 2010s, 2010

Men

“The democratic ideal springs from the ideas of liberty, equality, majority rule through free elections, protection of the rights of minorities, and freedom to subscribe to multiple loyalties in matters of religion, economics, and politics rather than to a total loyalty to the state. The spirit of democracy is the idea of importance and worth in the individual, and faith in the kind of world where the individual can achieve as much of his potential as possible.”

Saul D. Alinsky (1909–1972) American community organizer and writer

Source: Rules for Radicals: A Practical Primer for Realistic Radicals (1971), p. xxiv

World, Faith, Religion, Democracy

“To take the choice of another … to forget their concrete reality, to abstract them, to forget that you are a node in a matrix, that actions have consequences. We must not take the choice of another being. What is community but a means to … for all we individuals to have … our choices.”

China Miéville book Perdido Street Station

Source: Perdido Street Station (2000), p. 607

Communication, Reality, Forgetting

“It is equally clear that what an individual often wants for himself (such as an open highway) in the aggregate becomes a nightmare.”

Daniel Bell book The Cultural Contradictions of Capitalism

Introduction, The Disjunction of Realms, p. 21
The Cultural Contradictions of Capitalism (1976)

“Once some engineers from the veneer trust laboratory came to me for consultation with a quite skilful presentation of their problems. Diﬀerent productivity is obtained for veneer-cutting machines for diﬀerent types of materials; linked to this the output of production of this group of machines depended, it would seem, on the chance factor of which group of raw materials to which machine was assigned. How could this fact be used rationally?
This question interested me, but nevertheless appeared to be quite particular and elementary, so I did not begin to study it by giving up everything else. I put this question for discussion at a meeting of the mathematics department, where there were such great specialists as Gyunter, Smirnov himself, Kuz’min, and Tartakovskii. Everyone listened but no one proposed a solution; they had already turned to someone earlier in individual order, apparently to Kuz’min. However, this question nevertheless kept me in suspense. This was the year of my marriage, so I was also distracted by this. In the summer or after the vacation concrete, to some extent similar, economic, engineering, and managerial situations started to come into my head, that also required the solving of a maximization problem in the presence of a series of linear constraints.
In the simplest case of one or two variables such problems are easily solved—by going through all the possible extreme points and choosing the best. But, let us say in the veneer trust problem for ﬁve machines and eight types of materials such a search would already have required solving about a billion systems of linear equations and it was evident that this was not a realistic method. I constructed particular devices and was probably the ﬁrst to report on this problem in 1938 at the October scientiﬁc session of the Herzen Institute, where in the main a number of problems were posed with some ideas for their solution.
The universality of this class of problems, in conjunction with their difficulty, made me study them seriously and bring in my mathematical knowledge, in particular, some ideas from functional analysis.
What became clear was both the solubility of these problems and the fact that they were widespread, so representatives of industry were invited to a discussion of my report at the university.”

Leonid Kantorovich (1912–1986) Russian mathematician

L.V. Kantorovich (1996) Descriptive Theory of Sets and Functions. p. 39; As cited in: K. Aardal, ‎George L. Nemhauser, ‎R. Weismantel (2005) Handbooks in Operations Research and Management Science, p. 15-26

Marriage, Search, Mathematics, Idea

“Freedom is a tenable objective only for responsible individuals. We do not believe in freedom for madmen or children. The necessity of drawing a line between responsible individuals and others is inescapable, yet it means that there is an essential ambiguity in our ultimate objective of freedom. Paternalism is inescapable for those whom we designate as not responsible.”

Milton Friedman (1912–2006) American economist, statistician, and writer

Source: (1962), Ch. 2 The Role of Government in a Free Society, p. 33

Children, Freedom, Drawing

“The great delusion of mankind is in supposing that to be individual and exceptional which is universal and according to law.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The Autocrat of the Breakfast Table (1858)

Law, Universe

“I think that the whole of the movement towards dictatorships in Europe has reached its highest point and that there is a decline in the movement towards dictatorships owing to the failure of the dictators. I think that Hitler and his movement is the last move in the suggestion that somehow or other you can secure the world by getting some wonderful individual who is going to set everything right. [Interruption. ] We have always taken that view on these Benches, and I am pleased to see by the applause on the Benches opposite that there is no inclination on their part to take Sir Oswald Mosley too seriously. I think we can generally say to-day that this dictatorship is gradually falling down. [Interruption. ] I can quite understand the attitude of hon. Members opposite. We on this side are quite happy.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1934/jul/13/foreign-office in the House of Commons (13 July 1934). His remarks about dictatorships gradually falling down was a reference to the Night of the Long Knives in Nazi Germany a fortnight before. 1930s

Happiness, World, Failure, Understanding

“In this aspect, the case for democracy rests on the argument that free discussion and expression of opinion are the most suitable techniques of arriving at the moral imperative implicitly common to all. Voting, from this point of view, is not a device whereby each individual expresses his personal interests, but rather where each individual gives his opinion of the general will.”

Kenneth Arrow (1921–2017) American economist

Source: 1950s-1960s, Social Choice and Individual Values (1951), p. 85 as cited in: Gerry Mackie (2006) "The Reception of Social Choice Theory By Democratic Theory".

Democracy, Personality

“The difficult thing for someone not living the experience of the revolution to understand is this close dialectical unity between the individual and the mass, in which the mass, as an aggregate of individuals, is interconnected with its leaders.
Some phenomena of this kind can be seen under capitalism, when politicians capable of mobilising popular opinion appear, but these phenomena are not really genuine social movements. (If they were, it would not be entirely correct to call them capitalist.) These movements only live as long as the persons who inspire them do, or until the harshness of capitalist society puts an end to the popular illusions which made them possible.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Man and Socialism in Cuba (1965)

Understanding, Appearance, Personality

“Nothing of that which is conducive to help man, collectively or individually, to live — not "happily" — but less unhappily in this world, ought to be indifferent to the Theosophist-Occultist. It is no concern of his whether his help benefits a man in his worldly or spiritual progress; his first duty is to be ever ready to help if he can, without stopping to philosophize.”

Helena Petrovna Blavatsky (1831–1891) occult writer

Source: Collected Writings, vol. XI, p. 465 (October 1889) http://www.katinkahesselink.net/blavatsky/articles/v11/y1889_065.htm

World, Help, Indifference

“The wrinkles of a nation are as visible as those of an individual.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

The Temptation to Exist (1956)

“An individual who has survived physical death can if he wishes recreate any portion of his own past as it was. He can recreate any portion of his own past in any way he wishes, changing his own actions within it if he so chooses, combining and reforming the entire composition. Such a procedure is usually a dead-end enterprise. The others involved are vivid hallucinations, and he may not realize this.”

Jane Roberts (1929–1984) American Writer

Session 396, Page 197
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 8

Death, Way, Change, Past

“Henry Fairfield Osborn, the dominant paleontologist of his era, and long time director of the American Museum of Natural History, gave the "standard version in his popular book of 1918, The Origin and Evolution of Life… "Lamarck attributed the lengthening of the [giraffe's] neck to the inheritance of bodily modifications caused by the neck-stretching habit. Darwin attributed the lengthening of the neck to the constant selection of individuals and races which were born with the longest necks. Darwin was probably right."”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

…The version has held ever since.
"The Tallest Tale", p. 314
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Life, Books, History, Nature

“One cannot, however, avoid saying a few words about individuals who lay down the law to art in the name of art history. Art criticism today is beset by art historians turned inside out to function as prophets of so-called inevitable trends. A determinism similar to that projected into the evolution of past styles is clamped upon art in the making. In this parody of art history, value judgments are deduced from a presumed logic of development, and an ultimatum is issued to artists either to accommodate themselves to these values or be banned from the art of the future.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art on the Edge, (1975), p. 147, "Criticism and Its Premises"

Law, Art, History, Past

“I've learned things about myself through singing. I used to have a certain dislike of the audience, not as individual people, but as a giant body who was judging me. Of course, it wasn't really them judging me. It was me judging me. Once I got past that fear, it freed me up, not just when I was performing but in other parts of my life.”

Julie Andrews (1935) British actress, singer, author, theatre director, and dancer

Milwaukee Journal Sentinel {February 2000)

Life, People, Fear, Learning

““When material needs are largely satisfied,” writes Carl Rogers, “as they tend to be for many people in this affluent society, individuals are turning to the psychological world, groping for a greater degree of authenticity and fulfillment.” The clear distinction between material and psychic needs is already the mystification; it capitulates to the ideology of the affluent society which affirms the material structure is sound, conceding only that some psychic and spiritual values might be lacking. Exactly this distinction sets up “authenticity” and “fulfillment” as so many more commodities for the shopper. Rather it is the fissure itself which is the source of the ills—between work and “free” time, material structure and psychological “world,” producers and consumers.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 48-49

People, World, Time

“States in the world are like individuals in the state of nature. They are neither perfectly good nor are they controlled by law.”

Kenneth N. Waltz book Man, the State, and War

Source: Man, the State, and War (1959), Chapter VI, The Third Image, p. 163

World, Law, Nature

“We hold that the one and only one true basis of society is the frank recognition of these rights of self-ownership; that is to say, of the rights of control and direction by the individual, as he himself chooses, over his own mind, his own body, and his own property, always provided, that he respects the same universal rights in others.”

Auberon Herbert (1838–1906) British politician

The Principles of Voluntaryism and Free Life

Universe

“Either one defines “personality” and “individuality” in terms of their possibilities within the established form of civilization, in which case their realization is for the vast majority tantamount to successful adjustment. Or one defines them in terms of their transcending content, including their socially denied potentialities beyond (and beneath) their actual existence; in this case, their realization would imply transgression, beyond the established form of civilization, to radically new modes of “personality” and “individuality” incompatible with the prevailing ones. Today, this would mean “curing” the patient to become a rebel or (which is saying the same thing) a martyr.”

Herbert Marcuse book Eros and Civilization

“Critique of Neo-Freudian Revisionism”
Eros and Civilization: A Philosophical Inquiry into Freud (1955)

Success, Personality

“It is worth pointing out that in this particular study our authors have abandoned demand and supply functions as a tool for analysis, even as applied to individuals… [The problem] has been reformulated as one of proving that a number of maximizations of individual goals under interdependent restraints can be simultaneously carried out.”

Tjalling Koopmans (1910–1985) Dutch American economist

Source: Three Essays (1957), p. 60, as cited in: Mitra-Kahn, Benjamin H. "General Equilibrium Theory, its history and its relation (if any) to the Market Economy." (2005).

Problem, Study

“Today, with the weapons of mass destruction at man’s disposal, the human race itself is in imminent danger of being destroyed. It is a far cry from vegetarianism to atomic or hydrogen bomb, but if you look at it, there is no escape from vegetarianism ultimately if we want to escape from the hydrogen bomb. Any integrated view of life as a whole will reveal to us the connection between the individual’s food and his behaviour towards others, and through a process of ratiocination which is not fantastic, we cannot but arrive at the conclusion that the only means of escaping the hydrogen bomb is to escape the mentality which has produced it, and the only way to escape that mentality is to cultivate respect for all life, life in all forms, under all conditions. It is only another name for vegetarianism.”

Rajendra Prasad (1884–1963) Indian political leader

"Spiritualism, Morality and Eating Habits" (Inaugural speech at the International Vegetarian Congress at Bombay on November 9, 1957), in Speeches Of Dr. Rajendra Prasad, President Of India, 1957-58, p. 96 https://archive.org/stream/in.ernet.dli.2015.100670/2015.100670.Speeches-Of-Drrajendra-Prasad-President-Of-India1957-58#page/n105/mode/2up/search/MORALITY+AND+EATING.

Life, Food, Way, Cry

“Man's chief purpose…is the creation and preservation of values: that is what gives meaning to our civilization, and the participation in this is what gives significance, ultimately, to the individual human life.”

Lewis Mumford (1895–1990) American historian, sociologist, philosopher of technology, and literary critic

Faith for Living (1940)

Life

“Chief among our gains must be reckoned this possibility of choice, the recognition of many possible ways of life, where other civilizations have recognized only one. Where other civilizations give a satisfactory outlet to only one temperamental type, be he mystic or soldier, business man or artist, a civilization in which there are many standards offers a possibility of satisfactory adjustment to individuals of many different temperamental types, of diverse gifts and varying interests.”

Margaret Mead (1901–1978) American anthropologist

Source: 1920s, Coming of Age in Samoa (1928), p. 274 (1953 edition)

Life, Way, Business

“In classroom settings I have often listened to groups of students tell me that, a black female, or a black male, which identity would they choose. Each time I do this exercise, most individuals, irrespective of gender or race invariably choose whiteness, and most often male whiteness. Black females are the least chosen. When I ask students to explain their choice they proceed to do a sophisticated analysis of privilege based on race (with perspectives that take gender and class into consideration).”

Bell Hooks (1952) American author, feminist, and social activist

Teaching Community: A Pedagogy of Hope (2003)

Exercises, Time

“The evidence introduced for political pessimism; the criminal, the lunatic, and the asocial individual, in a word, the second-rate citizen —these are not by nature as one finds them now but have been made so by society. It is said that they have never had a chance to be as they would be according to their nature, but were forced into the situation in which they find themselves through poverty, coercion, and ignorance. They are victims of society.
This defense against political pessimism regarding human nature is at first convincing. It possesses the superiority of dialectical thinking over positivistic thinking. It transforms moral states and qualities into processes. Brutal people do not “exist,” only their brutalization; criminality does not “exist,” only criminalization; stupidity does not “exist,” only stupefaction; self-seeking does not “exist,” only training in egoism; there are no second-rate citizens, only victims of patronization. What political positivism takes to be nature is in reality falsified nature: the suppression of opportunity for human beings. Rousseau knew of two aids who could illustrate his point of view, two classes of human beings who lived before civilization and, consequently, before perversion: the noble savage and the child. Enlightenment literature develops two of its most intimate passions around these two figures: ethnology and pedagogy.”

Peter Sloterdijk (1947) German philosopher

(describing Rousseau’s philosophy) p. 55
Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983)

People, Stupidity, Literature, Nature

“It is the shortcomings of game theory (as originally formulated) which force the consideration of the role of ethics, of the dynamics of social structure, and of social structure and of individual psychology in situations of conflict.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

p, vii (1974)
1960s, Fights, games, and debates, (1960)

Game

“[Carl] Rogers’s Encounter Groups … is copy for the campaign of self-manipulation in an age of mass manipulation. … The notion here is simple: the real person is locked within the artificial, the role, and needs a little encouragement to step out into the fresh air. As with the neo-Freudians, society is conceived as an external factor, an outside force acting on the individual, but not decisively casting the individual from without and from within. The mechanical conception, severing within and without, and presupposing that only the outside is prey to social forces, is assumed or stated throughout the post-Freudian writings.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), pp. 67-68

Age, Decision, Personality

“The Civil Rights Act of 1964 gave the federal government unprecedented power over the hiring, employee relations, and customer service practices of every business in the country. The result was a massive violation of the rights of private property and contract, which are the bedrocks of free society. The federal government has no legitimate authority to infringe on the rights of private property owners to use their property as they please and to form (or not form) contracts with terms mutually agreeable to all parties.
The Civil Rights Act of 1964 not only violated the Constitution and reduced individual liberty; it also failed to achieve its stated goals of promoting racial harmony and a color-blind society.”

Ron Paul (1935) American politician and physician

2004-07-03 speech to Congress opposing House resolution celebrating 40th anniversary of Civil Rights Act, quoted in * Civil Rights Act
RonPaul.com
http://www.ronpaul.com/on-the-issues/civil-rights-act/
2000s, 2001-2005

Color, Business, Country

“There are several definitions of Depersonalization, which are really descriptions of the symptom. The one offered by Schilder (1914) is perhaps most clear and precise. It is given here in a free English translation: The individual feels totally different from his previous being; he does not recognise himself as a person. His actions seem automatic, he behaves as if he were an observer of his own actions. The outside world appears to him strange and new and it has lost the character if reality. The self does not behave any longer in its former way."
From this definition it can be seen that the core of the symptom is a change in appearance, a "strangeness" of the object of experience: either the self or the external world or both. There is also a disturbance in the subject-object relationship producing perplexity and interfering with the smooth flow of conscious experience. These aspects of depersonalization are stressed in one form or another by all the investigators of this phenomenon.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: Depersonalization, (1970), p. 171

World, Way, Feeling, Reality

“Our military organisation remains a glorious manifestation of German political idealism; without admitting the fact, all our neighbours regret that they have not been able, some because of the inadequacy of their culture, others because of their extreme individualism, to imitate these institutions with complete success.”

Heinrich von Treitschke (1834–1896) Historian, political writer

Statement (1871), quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 59.

Success

“Over the past year I've thought a lot about censorship, surveillance and regulation of the Internet. Is it necessary? Is it really so dangerous to allow individuals an ability to associate and communicate freely? Certainly there exists a criminal minority who take advantage of the freedom of the Internet, but no one is arguing that crimes shouldn't be prosecuted. This is about allowing the vast majority of people to communicate without state intervention. Despite all the dire warnings, the prophesies of doom and destruction that were foretold by the Pentagon, the US State Department, Hosni Mubarak, even English High Court Judge Eady, I look at the fallout from all that was published in 2010, all the breaches to establishment power that occurred through a networked citizenry- and the good clearly outweighs the bad. From the uprising in Iceland to the ousting of dictators in the Middle East, free speech has fundamentally changed the world for the good.”

Heather Brooke (1970) American journalist

Page 236.
The Revolution Will Be Digitised: Dispatches From the Information War, 1st Edition

People, World, Communication, Freedom

“Civilization no longer represents the conscience of the individuals who must find therein their work. The facts and forces which now organize industry and so-called justice, violate the best instincts of mankind.”

George D. Herron (1862–1925) American clergyman, writer and activist

Source: Between Caesar and Jesus (1899), p. 19

Justice

“The purest evil that human efforts could attain, in other words, was probably achieved by those men who made their wills the same and who made their eyes see the world in the same way, men who went against the pattern of life's diversity, men whose spirits shattered the natural wall of the individual body, making nothing of this barrier, set up to guard against mutual corrosion, men whose spirit accomplished what flesh could never accomplish.”

Yukio Mishima book Runaway Horses

Runaway Horses (1969), as translated by Michael Gallagher (1973).

Life, Men, World, Way

“The potential conflict inherent in every word, and finding expression in the fact that the use of every word is an individual embodiment of a general concept, is the focal point of semantics understood as a part of linguistics — that is as a science of the meanings of words and the history of such meanings”

Witold Doroszewski (1899–1976) Lexicographer and linguist

Witold Doroszewski, Z zagadiiien leksykografii polskiej [Selected Problems of Polish Lexicography], Warszawa 1954, p. 93; as cited in Schaff (1962;6).

History, Science, Parting

“Certainly in the gospels Jesus manifested love, but it was very different from what is generally supposed. It included a certain ruthlessness in his care and concern, a willingness to condemn not individuals but classes, a hatred of bigotry and pretence.”

Hugh Montefiore (1920–2005) British bishop

Source: Jesus, the Revelation of God, pp. 114-115

Love

“Our ethics and our politics assume, largely without question or serious discussion, that the division between human and 'animal' is absolute. 'Pro-life', to take just one example, is a potent political badge, associated with a gamut of ethical issues such as opposition to abortion and euthanasia.
What it really means is pro-human-life. Abortion clinic bombers are not known for their veganism, nor do Roman Catholics show any particular reluctance to have their suffering pets 'put to sleep'. In the minds of many confused people, a single-celled human zygote, which has no nerves and cannot suffer, is infinitely sacred, simply because it is 'human'. No other cells enjoy this exalted status.
But such 'essentialism' is deeply un-evolutionary. If there were a heaven in which all the animals who ever lived could frolic, we would find an interbreeding continuum between every species and every other. For example I could interbreed with a female who could interbreed with a male who could… fill in a few gaps, probably not very many in this case… who could interbreed with a chimpanzee.
We could construct longer, but still unbroken chains of interbreeding individuals to connect a human with a warthog, a kangaroo, a catfish. This is not a matter of speculative conjecture; it necessarily follows from the fact of evolution.
A successful hybridisation between a human and a chimpanzee. Even if the hybrid were infertile like a mule, the shock waves that would be sent through society would be salutary. This is why a distinguished biologist described this possibility as the most immoral scientific experiment he could imagine: it would change everything! It cannot be ruled out as impossible, but it would be surprising.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Richard Dawkins Chimpanzee Hybrid? The Guardian, Jan 2009 https://www.theguardian.com/science/blog/2009/jan/02/richard-dawkins-chimpanzee-hybrid?commentpage=2

Life, People, Imagination, Question

“The world is filled with millions of 17, 19 and 21 year olds with the necessary programming skills, no day job yet, and a passion to create. Think of the Internet as the great egalitarian environment where multi-billion dollar conglomerates are regularly out-maneuvered by the efforts of individuals.”

Richard Menta American journalist

Source MP3: You Can't Catch Me http://web.archive.org/web/20031217084752/www.mp3newswire.net/stories/2000/catch.html - 6/16/2000 Quotes from the MP3 Newswire

World, Thinking, Effort, Passion